Are We Going to Stop for Lunch?
By rabbi Chaim steinmetz
Jan Karski was among the first to warn the world about the Holocaust. A member of the Polish Underground, Karski courageously shuttled between German-Occupied Poland and the Allied countries. During his missions, he infiltrated several concentration camps and brought word to the world of the horrors he witnessed there. And he was ignored.
This might have shocked Karski, but not the Polish Jews; they had been reaching out every way they could to their brethren in the United States, but to no avail. In 1942, just before he left the Warsaw Ghetto to bring a report to the United States, these Polish Jews explained to Karski that:
Jewish leaders abroad won 't be interested. At 11 in the morning you will begin telling them about the anguish of the Jews in Poland, but at 1 o 'clock they will ask you to halt the narrative so they can have lunch.
Breaking for lunch is the hard stop of feigned interest, the end of a meeting that’ s merely for show The Jews of America didn’t care enough to do anything
Years later, when Rabbi Joseph B. Soloveitchik reflected on the American Jewish response, he wrote:
Let us be honest. During the terrible Holocaust, when European Jewry was systematically destroyed in gas chambers and crematoria, the American Jewish community did not rise to the occasion…. and we did precious little to save our unfortunate brethren…..
We witnessed the most horrible tragedy in our history, and we were silent
The slogan “all Jews are responsible for one another” is a foundation of Judaism. This is far from an obvious idea; no other national group inculcates a similar sense of mutual responsibility.
The foundation of this idea is unclear. Rabbi Shneur Zalman of Liadi (Likutei Amarim 32) writes that “all Israelites are called actual “brothers” because their souls are rooted together…with only the bodies separated.” To be a Jew is to have an innate connection with other Jews; our souls are intertwined.
Rabbi Soloveitchik takes a non-mystical approach, one rooted in history and halakhah. Jews have a mutual covenant which was established during the exile in Egypt. It is based on shared experiences of persecution and suffering. Antisemitism doesn’t discriminate between Jews; when one Jew is attacked, every other Jew knows they’ re vulnerable.
The Covenant of Egypt is a partnership between Jews forged by a collective history. This covenant becomes the foundation of Jewish identity. To stop caring about other Jews is to stop living as a Jew.
We are required to feel the pain and suffering of other Jews As Rabbi Soloveitchik puts it: “If boiling water is poured on the head of a Moroccan Jew, the prim and proper Jew in Paris or London must scream… ”
Jewish unity begins in Egypt. A comment in the Midrash (Pesikta Chadata 13) sees the Egyptian exile as having a silver lining, because it forces Jews to build bridges. Initially, the sons of Jacob who were born to Rachel and Leah looked down on the sons of the maidservants Bilhah and Zilpah. But after 400 years in Egyptian exile, God says “I will redeem them and give them the Pesach ritual, …and they will declare, "We were all slaves to Pharaoh." And then all Jews will be equal.”
The hidden lesson of Pesach is to remember we were all once slaves, and therefore we must all know each other' s pain When a mob of antisemites chases Jews anywhere, it is a danger to Jews everywhere
Unity most naturally emerges from uniformity. But now, Jews have become more fragmented and dispersed. Differences of religion, ideology, and culture have made division the new default setting. For the last 200 years, the age-old value of unity is no longer a given.
With each new crisis, what remained to be seen was: would the Jewish community meet the challenge?
During the Holocaust, American Jewry failed; but a few years later, they would step up
The Soviet Jewry movement began on April 27, 1964, when Yaakov Birnbaum convened the founding meeting of the College Students’ Struggle for Soviet Jewry (SSSJ). About 200 people attended the first meeting.
Birnbaum’ s vision was to start with students organizing protest rallies. Student action would inspire the larger Jewish community to join in the protests, which in turn would pressure the American government to act; and then the American government would pressure the Soviet Union to let the Jews leave. The vision seemed fantastically quixotic at the time; but less than a decade later, tens of thousands of exit visas a year were being granted to Soviet Jews. Birnbaum was right.
Driving Birnbaum was guilt. Just twenty years earlier six million Jews were murdered and American Jews did nothing. Would American Jews fail once again?
In a flyer inviting students to the April 1964 meeting Birnbaum wrote:
A recent visitor to Russia was approached by a man with glowing eyes, who whispered “Far voos shveigt ir?""Why do you keep silent?" We, who condemn silence and inaction during the Nazi Holocaust, dare we keep silent now?
Birnbaum was determined that American Jews would not repeat the mistakes of the past. The Jews of the Soviet Union were in pain, and the Jews of America would scream for them.
Now, in 2025, history turns to us again. So far, the American Jewish community has been exceptional in its support for Israel. But there is a long road ahead, and the question remains: will we continue with this support?
Donor fatigue has started to set in Fundraising campaigns are scuttled because people don’t want to be asked again This is understandable There is a certain rhythm to ordinary fundraising; causes make asks once or twice a year, and move on The past year and a half has been different, with a new request for funds on an almost daily basis I have been told more than once that people have reached their limits It is certainly exhausting to keep up this level of support
I cannot contradict this sentiment. There has been exceptional generosity. People have been giving above and beyond what they have ever done before. How much more can we ask for?
But I think we can change our perspective if we consider two things. Unlike past crises, Israel will not recover in a matter of weeks or months. Israel will need to keep going. And so will we.
More importantly, we need to recognize the screaming pain our brothers and sisters in Israel are enduring. They have lost children and siblings; they are wounded and traumatized.
Our fatigue pales in comparison with their pain.
So American Jewry needs to decide: Are we going to stop for lunch?
“This is the Bread of Affliction… Let all who are Hungry Come and Eat.”
a message from Rabbi haskel lookstein
Why does this paragraph, immediately following Kiddush, interrupt the Seder process which then continues with the story of the Exodus (Yetziat Mitzrayim) in action and words? Why does this insertion appear before the main theme of the Passover night?
We have discussed this question before, and suggested that the invitation issued to the hungry and the needy reminds us that we began our national existence as slaves in order to make us sensitive to the suffering of all downtrodden and alienated people. “For you understand the soul of the stranger because you were strangers in the Land of Egypt.”
This year, I had another thought about the strange placement of this invitation to the needy as the first order of business at the Seder, right after Kiddush. Perhaps it is reminder of a central view of priorities in Judaism: Derekh Eretz kodma l’Torah –Becoming a mensch precedes becoming a tzaddik. Mitzvot regarding our relationship with people are the first priority, even before the mitzvot governing our relations with God.
We recently read the Weekly Portion of Mishpatim, an enumeration of civil laws that govern human relationships. They are placed by the Torah immediately after the Ten Commandments, and before all of the Parashot detailing the laws of the Tabernacle, the Priesthood and the sacrifices. The Kli Yakar (Rabbi Shlomo Lunshitz, a 13th century commentator) confirms our observation about the placement of the Civil Code in the Torah, by commenting on the opening verse to that Code: “And these are the laws that you shall place before them, i.e. ‘before the laws governing the relationship to God.’” Derekh Eretz kodma l’Torah.
So, before the night of praising God, in words and actions, for his redemption of our ancestors from Egyptian slavery, we first issue a human announcement demonstrating our sensitivity to the needy and forlorn: “Let all who are hungry come and eat…, ” thus emphasizing the priorities in Judaism of being a mensch before being a tzaddik.
I am proud that both KJ and Ramaz reflect this view of the priorities that determine a Jewish life. Recently, my son, Rabbi Joshua Lookstein, pointed out to me that the late Rav Yehuda Amital found this principle of priorities in a prayer that we recite at the beginning of our morning davening: “L’Olam Yehai Adam Yerai Shamayim… always, a person should be a mensch and, then, God fearing.”
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TheRoleofCommunityandGiving
Of the four mitzvot of the day, the mitzvah of Mishloach Manot istheunderpinningofthe transformationofjoy.Themandatetogivetoothers,tofeeltheneedofanother,isadirect channel to joy. By sharing food and support we foster love, giving and the outcome is foolproof,profoundsimcha.Theonlyconditionforjoyisnotwhatwegetbutwhatwegive.
PracticalTipstoEnhancePurimThisYearforYouandYourFamilies
As we approach Purim this year, we have an imperative to embrace a deeper understanding of the essence of the day and to extract and apply its deep teaching. Sharing a few ideas to enhancePurimthisyear.
1.
Remaining Present in the Moment: It’ s easy to be overwhelmed by the weight of current events and the emotional toll they take on us. But Purim offers a unique opportunitytobeinthemoment,toread,tocelebrate,toreflectandtogather.Stayin the moment, fully embrace the celebration, and allow ourselves to experience the joy andwonderthatPurimbrings.
2.
Spread Joy, Make Others Happy: One of the central mitzvot of Purim is giving Mishloach Manot. This year, consider expanding your circle and thinking beyond your immediate community. Reach out to people who may be isolated, old friends, or someone who recently faced a loss. A thoughtful Mishloach Manot (or a phone call), especiallywhenit’sunexpected,canbringgreatjoytosomeonewhomightneeditmost. The act of giving creates a ripple effect of positivity and reminds us that joy multiplies whenshared.
3.
Reflect on the Deeper Meaning of Purim: The story of Purim teaches us that even in the most difficult times, God’ s presence is with us, albeit often hidden. This year, take a moment to reflect on the miracles in your own life, both big and small. The events of Purim unfolded in ways that seemed coincidental, yet they were part of a divine plan. Focusonthehiddenblessingsinyourlife.
4.
CreateJoyfulMomentswithYourFamily: Purim is a time for family to come together andcelebrate.Planactivitiesthatwillengageyourchildrenandcreatelastingmemories. Encourage your family to share stories of the miracles of Purim and reflect on how we, asacommunity,canhelponeanotherthroughchallengingtimes.Needideas?Dropusa note;we ’dbehappytosharesome.
5.
ReflectonOurSharedStrength: The strength and resilience of the Jewish people have beenaconsistentthemethroughouthistory,anditisespeciallyrelevantnow.Thestories thathaveemergedfollowingthedarkdayofOctober7thandthereturnofsomeofthe hostages have been unbelievably profound and inspiring. Take time during this Purim to reflectonourcollectiveperseverance,fromthesurvivalofourancestorsduringPurimto thecourageshowninthefaceofcurrentstruggles.
EmbracingtheMiracleofPurim
As we approach Purim this year, let us reflect on the deeper message of the holiday: joy is a choice, a spiritual practice, and a response to life’ s challenges. It is not about ignoring pain butabouttransformingit.Inthefaceoflossanddifficulty,wemustchoosejoy,notbecause itdiminishesthepainbutbecauseitelevatesusandbringsusclosertothedivine.
Purimistheultimatecelebrationofsurvival—ofovercomingimpossibleodds.Eveninaworld markedbytragedyandsuffering,wearechargedtostillfindjoy.LetuscelebratePurimwith thefullrecognitionofoursharedstrength,resilience,andfaith.
May this Purim bring us closer together and may we each experience a simcha that will be everlastingforusandfortheentirenation.
Mishloach Manot: A Gift
By Max hollander, rabbinic intern
Every Purim I think back to an uncomfortable, yet surprisingly enlightening, cab ride I had with a stranger during my year in Israel. It was Shushan Purim, and I’d decided to visit some friends who were starting(orcontinuing)theirPurimcelebrationsinJerusalem.Ichosetotakeacabpartofthewaywitha man going in the same direction. We hailed a taxi, and as we started driving the man noticed my kippah and felt a sudden urge to angrily share his thoughts of observant Jews with me over the course of the ride. He told me a story about a “ crazy ” rabbi who offered him a gift basket on Purim — presumably a mishloach manot basket — and insisted on giving it to him. The man told me that he’d yelled at the rabbi, refusing the basket and insisting that he give it to a poor person instead. He didn’t seem particularly interested in an answer, but he repeatedly and loudly asked why someone would give him a gift when otherpeopleneededitmorethanhim
That encounter isn’t one of my fondest memories from my time in Israel, but it gave me a chance to reflect on an aspect of Purim that hadn’t occurred to me before Had he been willing to listen, I would have told him that Purim isn’t just about the ways God covertly protects our people, but also how we maintaincommunityafternationaltraumas
The gifting of food items, “mishloach manot, ” to friends and family is one of Purim’ s core mitzvot On the surface, sending gift baskets to people doesn’t feel spiritually significant in the way of Purim’ s proscribedactsofcharity, matanot l’evyonim (giftstothepoor),butthisactofkindnessisactuallycentral to one of Purim’ s primary goals — learning how to stick together after challenging circumstances seek totearusapart,particularlythroughconnectingwiththepeopleinourliveswhodon’tneedus
On Purim, we recall an existential threat and celebrate our survival of it through God’ s hidden actions. Still, while miraculous, surviving catastrophes of any kind can feel isolating and take a toll on the mental and physical health of survivors. Threats or potential threats to our safety can affect our ability to function, and can cause survivors to retreat inward, focusing solely on their own well-being as they try to recover from what they experienced. They move between the daily tasks of life as their brain keeps them from thinking about what happened. To a degree, this can be a method of coping that may be necessary for healing, but allowing this kind of isolation to persist for too long can lead to more anguish. And it can leadtosurvivorseithersufferinginsilenceorneglectingthesufferingofothersinsimilarsituations.
In anticipation of this trauma response, the various mitzvot of Purim were prescribed to make the holiday into a day dedicated to nurturing community and a sense of peoplehood. The mitzvot of matanot l’evyonim and mishloach manot forced the Jews of the Megillah to look outward, seeing other members of the community and express love and care for them, strengthening communal connectedness. Maimonides, in the Mishneh Torah, emphasizes that the act of giving on Purim is so important that even people who don't have the means to offer loved ones mishloach manot should actually exchange their meals with each other and participate in this expression of connection, rather than not give to anyone. (Hilkhot Megillah v ’Chanukah 2:15)
This emphasis on the need to give, not just to the poor but to our friends and neighbors, underscores the fact that community isn’t preserved solely by ensuring the poorest among us don’t fall through the cracks — but also by ensuring that friends don’t drift apart by reaching out to them. Purim’ s combination of matanot l’evyonim and mishloach manot is what nurtures community, and community is what the Jewish people needed in the aftermath of the intense challenges and traumas they faced in the Megillah. And it is what we need now.
WelcometoKJ
Congregation Kehilath Jeshurun warmly welcomes the following new members who joined the Congregation between the printing of the last Bulletin on December 12, and this Bulletin, which went to press on March 5:
Dr. Diana Gruenstein and Rafael Bildirici
Emma and Terrence Chu
Maeva and Brad Colman
Olivia Gatoff and Elan Hollander
Sarah and William Kachel
Dr Hayley Zylberberg and Jason Liberman
Sofia and Aaron Lunzer
Rochelle Fang and Barry Marcus
Sandra Polak and Yannick Meijer
Allison and Jason Miller
“men’s club” kiddush discussions (open to all)
All are invited to join. Kiddush Discussion takes place on Shabbat in KJ’ s Main Sanctuary at 12:00 PM.
March8
Professor Ariela Gordon-Shaag, President of the Jerusalem Multi-Disciplinary College, presents on “Bridging Differences: The Vital Mission of a College in Jerusalem to Facilitate Healing in Israeli SocietyintheAftermathofOctober7th.”
March22
Dr. Peter Friedland, who was the personal physician to South Africa' s President, Nelson Mandela, will discusshisbook, “QuietTimeWiththePresident— ADoctor'sStoryaboutLearningtoListen.”
March29
Raphael Herbst, Deputy Director of the International Relations Department of Magen David Adom, will speak on “Bravery and Dedication: The HeroesofMagenDavidAdomonOctober7th”
April5
Mark Levine, Manhattan Borough President and CandidateforNYCComptroller,presentsatKJ
May3
Merav Fine Braun, Executive Director of Hunter Hillel,presentsatKJ.
May17
Daniella Greenbaum and Author Melanie Phillips discuss her new book "The Builder’ s Stone: How Jews and Christians Built the West—and Why Only TheyCanSaveIt."
KJSYNAGOGUEMEMBERSHIP
GreatsynagogueslikeKJaregreatinpartbecauseofthesupport thattheyreceivefromthecommunitiestheyserve,andwehope youwilljoinotherdedicatedpeopleinourcommunityby consideringKJMembership.Visitckj.org/membershiporscan theQRcodeontherightformoreinformation.
ual Dinner 5785: C
0 members of our community gathered for an unforgettable at this year ’ s KJ Annual Dinner – Concert Edition, celebrating 13 KJ Sephardic.
This was more than just a dinner It was a celebration of vision, unity, and the strength of one kehila, where two traditions thrive together in harmony.
Opening the evening, Rabbi Chaim Steinmetz framed the significance of this milestone within the broader KJ story: "The Sephardic Minyan doesn’t just bring unique energy and spirit to KJ. It transforms our congregation into one kehila — one community — with two minhagim, two traditions. This is something incredibly unique and rare, found almost nowhere else in the world."
This message resonated throughout the evening — not just in words, but in music, celebration, and shared commitment to the future. Yaakov Shwekey, Cantor Chaim Dovid Berson, and Hazzan Dr. Benny Zalta took the stage, each bringing their distinct musical traditions to life From Sephardic piyyutim to Ashkenazic niggunim, song after song reflected a community that doesn’t just coexist,butupliftsoneanother.
The celebration continued into a gourmet dairy dinner and wine bar, where warmth, connection, and shared pride in what we have built together filled the room.
This anniversary was not just about celebrating the past — it was about laying thefoundationforthefuture
Ourchildrenwillgrowupinaplacewheretheydon’tseedifferencesasdividing lines, but as pieces of a shared story. They will grow up with both, because that iswhatwehavebuilt.ThisisnotjustaSephardicstory—thisisaKJstory.
This year has been filled with energy, growth, and a deepening Sephardic continues to thrive. Our ed, bringing together families, and deepening our commitment to ah 5785 registrations reached new ntum and vitality of our kehila.
we marked an incredible milestone—13 J Sephardic. Rabbi Meyer Laniado spoke moment, drawing from Tehillim: “Hineh achim gam yachad”—how good and well together in unity.
Sephardic Minyan began, KJ didn’t just braced us, integrating two traditions into laboration of Yaakov Shwekey, Benny n ’t just a highlight of the evening — it e have built (1)
tion
uilding the next generation of leaders, st participants but active contributors to of Rabbi Meyer Laniado and Charles has flourished, providing a structured, erience.
ogram ensures that each child develops ently in tefillah: in tefillah and Tanakh, with a focus on
Tier 2: Developing a deeper understanding of the mechanics of ta’amim, Torah reading, and leading tefillah.
To reinforce engagement, we introduced a structured point system, encouraging punctuality, leadership in tefillah, and active participation. Through these initiatives, our youth are stepping up in our main minyan — leading Pesukei Dezimra, reading Torah with confidence, and developing lifelong skills in Avodat Hashem.
In addition to these initiatives, we launched KJ Sephardic Youth Saturday Nights (3) — a lively and engaging program where our youth come together after Shabbat for food, fun, and pizmonim, the traditional Sephardic Shabbat songs.
Strengthening Community
This year, we expanded our signature programs, introduced new initiatives, and deepened our communal bonds through meaningful and engaging events:
Men’ s Scotch Social (4) – An evening of camaraderie and meaningful discussion, featuring a dvar Torah by Rabbi Meyer Laniado on Abraham as a Model Businessman.
Women’ s Challah Bake (5) – A sold-out evening of learning, baking, and giving back, with proceeds supporting Colel Chabad’ s Orphans & Widows Program. As the scent of fresh challah filled the air, Rabbanit Talia Laniado and her mother, Rabbanit Edna Ovadia, shared words of inspiration.
Hoshanah Rabbah Scotch & Tequila Night (6) – A powerful gathering for the special reading of Sefer Devarim, led by Rabbi Laniado and Assistant Hazzan Charles Zami, as part of Tikkun Leil Hoshanah Rabbah
Fall Hike (7) – A breathtaking trek along Bull Hill’ s scenic loop, taking in the vistas of the Hudson Valley, Cold Spring, and the Catskills.
Growing in Torah
Our community’ s commitment to Torah learning remains at the heart of KJ Sephardic. This year, we continued to expand our classes and learning opportunities:
Daily Halakha after Minyan
Sunday Jewish Philosophy Class
Monday Talmud Class (8) Wednesday
(9)
Holy Hour Happy Hour
A Thriving Community for Young Jewish Professionals
Launched in January 2023, Holy Hour Happy Hour — a partnership between Chabad Young Professionals and Congregation Kehilath Jeshurun — has quickly become a weekly hub for Jewish professionals (ages 21-38) to celebrate Shabbat in a warm, vibrant, and engaging atmosphere. The mission is simple yet impactful: to provide a consistent space for young adults to gather, strengthen existing friendships, foster new connections, and experience the beauty of Shabbat together.
The formula is straightforward — traditional Friday night Shabbat services, a lively buffet Shabbat dinner, and meaningful social interactions In 2023 alone, we hosted 45 Holy Hour Happy Hour events, drawing 4,280 participants. Since January 2024, we have already welcomed over 4,500 participants each week, over 400 young professionals come together, making this program one of the most dynamic and engaging Shabbat experiences in the city. Holy Hour Happy Hour has just celebrated its fourth engaged couple who met at Holy Hour Happy Hour.
To learn more about Holy Hour Happy Hour, sponsorship opportunities, or ways to get involved, please reach out to Rabbi Daniel Kraus at rdk@ckj.org.
Finding Community and Connection at Holy Hour Happy Hour: An Interview with Jori Holloway
We are excited to share this interview between Rabbi Kraus and Jori Holloway, a dedicated member of the Holy Hour Happy Hour Executive Committee. Jori is a Talent Acquisition DirectoratAtriumStaffing.
Tell us a little about yourself — your background and what brought you to Holy Hour HappyHour.
IgrewupinCleveland,Ohio,whereIattendedbothJewishdayschoolandpublichighschool. After graduating, I spent a year in Israel on Young Judaea Year Course, which was truly transformative — I deepened my connection to Judaism, became more religious, and developed a real passion for learning. That experience led me to Yeshiva University, where I couldcontinuegrowingbothacademicallyandspiritually.
I'vebeenlivinginNYCforthepasttenyears,andassomeonewho’sverysocialandthrivesin aJewishcommunity,IwasexcitedwhenIfirstheardaboutHolyHourHappyHour.WhenI finally attended, I was blown away by the energy, the warmth, and the sheer number of peoplecomingtogethertocelebrateShabbat.Theatmospherewassowelcomingandvibrant —itfeltlikeaspacewhereIcouldtrulybelong.Everyweek,therearenewandfamiliarfaces, which makes it even more special. Especially in times like these, having a strong community andsupportsystemismoreimportantthanever.
On average, over 400 young Jews attend each week. What do you think draws so many peopletoHolyHourHappyHour?
I think it’ s a combination of things. People come to connect with others, meet potential matches, experience meaningful and consistent davening, and become part of a thriving Jewish community. For some, it’ s about having a Shabbat meal or Kiddush when they don’t have other plans. For others, it’ s about reconnecting with their Jewish identity in an environment that feels both engaging and comfortable. The beauty of Holy Hour Happy Houristhatitofferssomethingforeveryone.
CanyousharesomeofyourfavoriteexperiencesfromHolyHourHappyHour?
Asamemberoftheexecutiveteam,oneofmyfavoritepartsoftheexperienceiswelcoming first-timers, introducing them to others, and helping them feel at home. It’ s so rewarding to watch friendships form in real time and to see how this community continues to grow. Personally, some of my closest friendships, business connections, and even a few dates have comefromattendingHolyHourHappyHour!
WhatmakesHolyHourHappyHoursounique?
What makes it truly special is that it happens every single Shabbat, rain or shine, with over 100+ people attending — even on the coldest winter nights in NYC. It’ s a testament to the strength of the Jewish community and the power of Shabbat. No Jew is ever alone for Shabbat — at Holy Hour Happy Hour, you always have a place to daven, sing, eat, and connect.That’ssomethingreallyincredible.
women’s tefillah megillah readers
Eliana Doft
Caroline Efron
Charlotte Farber
Micole Friedman
Hannah Katz
Thea Katz
Sara Kleinhaus
Sherri Libin
Bayla Litzenblatt
Andrea Schwartz
Marisa Shemi
Sophie Slonim
Maya Yashar
megillah readers: boys
Rami Fishman
Andrew Gage
Charles Gribetz
Meir Kleinhaus
Eitan Kraus
Berel Landerer
Lyon Levin
William Levine
Michael Massel
Gabriel Mittler
Ezra Moche
Henry Schubin
Leo Schubin
Jack Strauss
Alex Sultan
Jacob Yashar
thankyou toourmegillahreaders!
K J B H o l i d a y p r o g r a m s
P U R I M W O R K S H O P
March 12 • 7:30 PM • Zoom
Explore the history, origins, and customs of Purim beyond the celebration. Discover the hidden messages, timeless lessons, and spiritual depth behind this joyous holiday.
P E S A C H W O R K S H O P
April 3 • 7:30 PM • Zoom
Discover fresh insights into the meaning and traditions of Passover as we explore the holiday’ s key themes and practices. Bring your questions, deepen your understanding, and leave feeling inspired and ready to celebrate with meaning and confidence!
M O D E L S E D E R
april 7 • 7 PM • in person
NewtotheSeder?Needarefresher?Joinusforan interactivewalk-throughofthePassoverSeder!Fromthe FourCupsofWinetobitterherbsandeverythingin between,we’llguideyoustep-by-stepsoyoucan celebratewithconfidenceandmeaning.Don'tjustlearn abouttheSeder—experienceit!
Location:125East85thStreet
for more information: ckj.org/mjl
Purim unveiled: A Comprehensive Guide to Commandments
& Customs
Ifyouhaveanyquestions,pleasecontactRabbiDanielKrausatrdk@ckj.org.
Jewsfromthegenocidal chaiandEstherandthe sreplacedwithvictory, obviouspredecessorof ,itcanresonatedeeply nvironment. Though we uld change in an instant stseekGod’ spresence
he appeared before the us,weonlyfasttheday yerbeforeenteringthe day because we had to We only celebrate the icallyimportantforthe red and done in every and that these days of memory should never
quire that the story of nt letter sent from the death In the uncertain sourback! evening and morning of ed a form of the joyous urim
GiftstothePoor(Matanotla-Evyonim)
One of the specific directives (see Esther 9:22) made regarding Purim was to give special gifts to thepoor(minimum2giftsto2poorpeople)sothat nopersonlackedthemeanstohaveaspecialPurim feast. Some have a custom not to turn away any person who asks for assistance on this day. Some authoritiessaythe mitzvah isonlyfulfilledwhenthe money is given to the poor on the day of Purim itself, so there are special groups that collect money for distribution on Purim day. If you give charity money to any of the KJ Rabbis, we will make sure it is delivered on Purim day. [There is also a custom to give the half shekel, which was a Jewish communal tax given once a year during Temple times Though both are used for charitable purposes,theyshouldbegivenseparately.]
DeliveriesofFood(MishloachManot)
In Esther 9:22, it also mandates that Jews send prepared foods to their neighbors and friends on this day, to increase the joy and unity among Jews. The minimum requirement is to give two kinds of food(i.e.afruitandachocolatebar)tooneperson.
PurimFeast(Seudah)
Jews are known to mark special days with food, so that no spiritual joy should lack its physical counter part. Esther specifically required that Purim be a dayof“feastinganddrinking.”
The Purim meal should be a complete and lavish one, including bread and the Grace After Meals It isalsocustomarytomakemerryatthemeal,telling jokes and performing humorous skits etc. It is also among the observances of the day to become too “drunk” to tell the difference between Haman and Mordechai (or two people dressed as them). While some people scrupulously observe this precept, others content themselves with a glass of wine and/or a short nap. While both are legitimate practices, one must surely be aware that excessive drinking carries other serious risks, both as far as transgressingJewishlawandone’spersonalwelfare.
other customs OF PURIM
RecitingaPrayerofThanks(“alha-Nisim”)
We insert a special prayer of Thanksgiving in the Amida (Silent Devotion) and in the Grace after Meals on Purim day. This prayer summarizes the Purim story and thanks God for allowing Haman’ s planstobethwarted.
Costumes
It is customary to dress up on Purim, because of thethemeof“ v ’nahafoch hu, ”thateverythingwas turnedupsidedownonPurim.TheJewsweregoing tobedestroyed,butintheend,theyweresaved It wasgoingtobeadayofmourninganddeath,butit wasflippedintoajoyouscelebration.
In addition, God’ s role is a hidden one in the story of Purim Though God is clearly in control, His/Herpresenceisneverclearlyfelt.Godis,soto speak, in disguise, using Esther and Mordechai as representatives to channel divine benevolence to theJews.
In other words, by dressing up, we affirm that God issometimeshiddeninourlives,butthatjustaswe can see behind the costume if we try, we can also seethehiddenfaceofGod.
PurimTorah/PurimSpiel
The humor and lightheartedness of Purim is found in intellectual ways as well. Many have the custom on Purim of creating elaborate Purim spiels, singingfunnysongs,andpoking(harmless)fun.Among some, this resembles Saturday Night Live or stand-up comedy with a Jewish twist, but among the Yeshiva crowd, the humor is often more highbrow. There have even been several ersatz Talmudic tractates published – such as Masechet Bubbe Ma’aseh (“the Tractate of stories your grandmother told you ”) – which look and sound justlikeregularTalmud,butaremuchfunnier.“For the Jews there was light and joy and happiness and glory”(Esther8:16).
Passover Relief Appeal
At a time of Israel’ s unprecedented vulnerability, we make this fervent Passover appealfromtheSandyEisenstatBenevolentFundofKJ.
DearKJFamily,
Last year, our Passover Relief Appeal letter began as follows:"Extraordinary challenges call for extraordinary responses. " In fact, the Sandy Eisenstat Benevolent Fund of KJ has responded, through the generosity of all of you, with over $1,100,000, including a major part of our reserves, to meet Israel' s extraordinarychallengesofthelastyear-and-a-half.
As Passover approaches this year, we have three special needs for our Passover ReliefAppeal:
We must try to replenish as much of that $1,100,000 that we advanced for the support of Israel at a most critical time. Our savings are depleted to the point where we won 't be able to respond with alacrity should another emergencyarise.
We must take care of the needs of this community, especially the food insecurityneeds,aroundPassovertimeandthroughouttheyear.Forexample, we want to contribute $35,000 again to Met Council for its massive distributionoffoodtotheJewishpooratPassovertime.
Weneedtoraisefundsnowforneedypeopleandworthyinstitutionsthatrely upon us for support throughout the year. They do not reach out directly to you, but your contribution to the Benevolent Fund reaches them through us. SomeoftheneedyusedtobegenerouscontributorstothisveryAppeal;now, unfortunately,theyareneedyrecipients.
Last year, Audrey and Rabbi Haskel Lookstein increased their pledge to $3,000. They have already pledged that increased amount for this year, We hope you will followtheirexampleofresponsetopressingneeds.
Please respond generously by donating online at ckj.org/form/passoverrelief25 or by mailing a check to us. May God see our response and may He respond in turn by giving Israel "Nitzachon b'Yachad" — Victory Together — and, ultimately, ShalomalYisrael,PeaceuponIsraelandhealingforallitswounded.
BestwishesforaChagKasherv'Sameach,aHappyandHealthyPesachFestival.
Chaim Steinmetz
Haskel Lookstein
Roy Feldman
Meyer Laniado
Daniel Kraus
Rachel Kraus
Sell Your Chametz
Rabbi Feldman may be appointed in person to act as your agent for selling Chametz on Saturday night following Ma'ariv and morning services Sunday to Friday, or by appointment (email rrf@ckj.org). If you cannot appoint him in person, you may use an online form (ckj.org/form/sellchametz) or send in a card or the form below.
Kasher In
Items that may not be kashered are: glassware that is used for cooking, earthenware, pottery, porcelain, pyrex, and chinaware. The easiest way to kasher utensils is to bring them to the KJ Kasher In on Sunday, April 6, from 9:00 AM - 12:00 PM, and on Monday, April 7, from 6:00 - 9:00 PM where Rabbi Roy Feldman will supervise the immersion of metal utensils in a large sink of rapidly boiling water.
Purchase Shmurah Matzah
Shmurah Matzah pickup will be Sunday, April 6 from 9:00 AM - 12:00 PM in the KJ Lobby. To purchase matzah visit ckj.org/form/matzah25.
FORM FOR SALE OF CHAMETZ
I, , do hereby authorize RABBI ROY FELDMAN (or an agent of his appointing), of 125 East 85th Street, City, State and County of New York, to sell, transfer and assign all Chametz of whatever kinds and nature which I possess, or in which I may have interest, wherever situated, in my residence at: or in my place of business at: or any other place, without reservation and limitation. I further authorize him to lease all places in which chametz might be found.
If you plan to spend Passover in Israel or Europe, please check this box:
If you plan to spend Passover in another US time zone, please circle: Central Rocky Mountain Pacific
Signature:
Date:
Please return to the Synagogue office by Friday, April 11, by 8:30 AM.
pesach elucidated: Commandments & Customs
CURS ON SHABBAT
oneofthoserarities Therearea fore,pleasenote:
fore Passover instead of on Erev ediately following the services in
med in the usual fashion, with the
urdaymorning(Erev Pesach),itis ion on Friday night and Shabbat, d after the burning is not recited ntilthattime
bemadeoverbreadonFridayand parate from all of the Passover ch a way as not to affect the rest
toilet or placing it in the garbage on Erev Pesach. This means that ove.
Shabbat morning and all chametz
t meal using plastic cutlery and people to eat a chametz Shabbat
reakabout9:30,afterShacharit, lightbreakfastwillbeserved.We return to the synagogue for the eaPassover-friendlykiddush.
uld not prepare for the Seder on fternoonandenterthe Seder ina
maine lettuce or horseradish and shankbone,onemaycookthem dayofYomTov.
Step#3:TheSearchfor
&Disposalof Chametz
B’dikat Chametz
One of the most beautiful and meaningful ceremonies associated with Passover is b’dikat chametz — the search for chametz. The ceremony is composed of five parts: Reciting a special blessing over the mitzvah of the removal of chametz.
1.
2.
The search of the house by the light of a candle to find vestiges of chametz.
3.
The reciting of the formula of nullification of chametz.
4.
The burning or disposal of any chametz found during the search.
5.
The reciting of a final, more inclusive formula of nullification.
The first three parts of this ceremony will be observed this year on Thursday evening, April 10, after nightfall 8:04 PM. The disposal should be on Friday morning, April 11. Children are especially impressed by the ceremony. It should, therefore, be performed with enthusiasm and dedication
The children should be asked to place pieces of chametz in the various rooms — a practice which ensures that the search will not be in vain. They can hold the candle and the feather and they should examine their own possessions, dressers and desks, for long forgotten relics of chametz.
Passover is a beautiful festival. It is a serious one, too. Both these aspects can be captured in advance of the festival by a careful observance of b’dikat chametz.
Disposalof Chametz
No chametz may be eaten on Shabbat morning, April 12, after 10:44 AM.
Step #4: The Sale of Chametz
The ritual sale of chametz must be completed by early Friday morning, April 11. There are those who prefer to perform the ritual in person. For those who cannot attend to the matter in person, there is a form provided on page xx of this Bulletin which authorizes Rabbi Roy Feldman to sell your chametz. THIS MUST BE RETURNED TO THE SYNAGOGUE BY FRIDAY MORNING, APRIL 11, NOT LATER THAN 8:30 AM.
Step #5: The Burning of Chametz
On Friday morning, April 11, it is customary to burn chametz Chametz should be removed from one ’ s possession and burned by 11:51 AM. The synagogue partners with a sister congregation in the neighborhood to burn our community chametz. To participate, place your chametz in our lobby collection receptacle by 9:00 AM. No bracha should be said, since the one said before the search applies to the burning as well
Step #6: After Pesach
According to Jewish Law, chametz that was owned by a Jew during Pesach may never be eaten by a Jew. Therefore, it is preferable that after Pesach one buys food from establishments owned by non-Jews, establishments owned by Jews who properly sold their chametz before Pesach, or after a month (time that a store’ s stock has been used up) from any establishment. Any chametz sold through KJ may be re-opened and used after 9:30 PM on April 20.
Practical Tips & Adaptations to Support Individuals Living with Cognitive Changes
Please consider seeking guidance from the rabbis and consult your doctors before introducing any of the changes outlined.
Simplify and Modify Activities
If you anticipate a full length seder being too rigorous, plan for an abbreviated version During seder, be flexible with how much the individual is expected to eat and drink, particularly as alcohol consumption may not be advisable.
Consider pre-pouring grape juice out of sight from seder participants if there is a concern about maintaining dignity. Sparkling grape juice may be considered.
CreateSensoryExperiences
Tap tradition to reconnect with values held dearly and parts of one ’ s identity cultivated long ago. Emphasize familiar smells (e.g. matzah ball soup), tastes (e.g. charoset), and songs (e.g. Dayenu) that can stir past recollections or associations and can be a point of connection at the seder table. Consider singing more than usual if that will make the experience more meaningful. Consider incorporating an acapella musical medley at the beginning or throughout the seder. (You can look up medleys on YouTube before the seder.)
Use a Haggadah with large font to make it easier to follow along
MaintainRoutineWheneverPossible,andBeFlexibleasAppropriate
Serve meals as close to the usual times whenever possible.
If your person asks for chametz, say "We don’t have it” rather than explaining why they can ’t have it.
During the seder, establish a pre-designated quiet space where the individual can retreat for a break to address growing agitation
Create a back-up plan in case the individual is unable to continue participating in the seder (e.g. leave early or sit out certain parts).
EncourageParticipationintheSederatanIndividual’sOwnPace
Pre-arrange seating so that a compassionate family member or friend is adjacent to the person with cognitive decline, prepared to guide or prompt him/her to the correct spot in the Haggadah
If your person typically leads all or parts of the seder, beforehand designate a second individual who can discretely assist together in reciting prayers or reading sections or in place of as needed. For example, a younger seder participant may be able to ask your person if they could recite the prayers together, as a means of allowing your person to maintain a dignified role of teacher.
To avoid embarrassment, say "I remember when ... " instead of asking, "Do you remember …?" .
Prompt procedural memory by starting to sing / recite and asking, “Does this part go like this?”
Much of the above content can be attributed to trainings delivered by CaringKind’ s Jewish Outreach Social Workers as well as the work of Tzohar.
SeekingF rtherS pportthro gho tPesachandYear ro nd
Within Our Family
MAZALTOVTO–BIRTHS
Dr Nicole and Raanan Agus upon the birth of a grandson, Yeshaya Shaul (Shaya), born to their children,GabiandElieLerea.
Dr TarynFishmanandDavidBolnickuponthebirth ofagranddaughter,BailaLeah,borntotheirchildren, RachelBolnickShermanandZachSherman.
GabrielaandJasonBrecheruponthebirthofababy girl,AlexandraRegina(AdiraRivka).
Sheila and Jeremy Chess upon the birth of a grandson, Yakov Tzvi, born to their children Ahuva andJoshuaLevine
Roza and Norman Chideckel upon the birth of a grandson, Abraham Amichai (Avraham Amichai), borntotheirchildrenArielleandBinyaminChideckel EmmaandTerrenceChuuponthebirthoftheirson, Jude.
Mindy and Dr Jay Cinnamon upon the birth of a granddaughter, Bailey Eden (Chana Baila) born to their children Marissa Cinnamon and Shimi Wolk. Mazal Tov to KJ great-grandparents Audrey and RabbiHaskelLookstein.
Debbie and Mark Cooper upon the birth of a grandson, Rocco Jacques (Moshe), born to their children,SashaandAdamCooper
Shera and Kenny Eckstein upon the birth of a grandson,Abraham“Abie”Stanley(AvrahamShaul), borntoAlinaandSamEckstein
Pamela and Adam Emmerich upon the birth of a granddaughter, Livia Ruth, born to their children, SarahEmmerichandHillieSturm.
Dr.DianaHellerandDr.RobertFriedmanuponthe birth of a granddaughter, Hedy (Chanah), born to theirchildrenRachelandDanielNewman.
Helen and Michael Hartig upon the birth of a granddaughter, Layla Wren, born to their children, GabbyandDannyHartig.
Michele and Ronald Jaspan upon the birth of a grandson,NathanielMichael(NetanelMichael),born totheirchildren,HannahandBenjaminJaspan.
Diane and Ashley Joffe upon the birth of a granddaughter,RubyEleanor(RevitalEliana),bornto theirchildrenTalia(Ramaz'13)andAustinRabbie.
JessicaandBrettKaplanuponthebirthofason,Levi Gabriel(LeviGavriel).
Kayla & Elias Lebovits upon the birth of a daughter, Josephine “Joie” Shai (Shai Zissa), sister to Ava and Theo. Mazal Tov as well to proud KJ grandparents, Ellen & Robert Kapito and Judy & Dr. Pinkas Lebovits.
Juliana & Dr Howard Levite upon the birth of a grandson, Jacob Samuel Yehuda, born to their childrenDanielle&BrettLevine.
Lisa & Nathan Low upon the birth of a grandson, William Shai (Lior Shai), born to their children Brook &GabeLow
Nadia and Joseph Olidort upon the birth of a granddaughter, Remy Claire (Rivka Liora), born to their children Jacob (Ramaz ‘03)& Amanda Olidort. MazalTovtoKJgreatgrandmotherIrinaKlionsky.
AlissaandHowieShamsuponthebirthofagrandson, Howard Hersh (Tzvi Natan), born to their children, HannahandJoshuaSilverman.
Ruth Shapiro and the late Irwin Shapiro A"H upon the birth of a great grandson, Yisrael Yeruchum (JacobIrwin),borntotheirgrandchildrenSara&Josh Jay.
Adrian & KJ Executive Director Leonard Silverman upon the birth of a grandson, Yehoshua Adir, born to their children Judith & Gabriel Silverman (former KJ Rabbinic Intern). Mazal Tov as well to the proud KJ greatgrandparents,Donna&ArthurSilverman.
Susie and Jay Spievack upon the birth of a granddaughter, Julia Irene (Chaya Simcha), born to their children, Ariella and David Hopen Mazal Tov as welltoKJgreatgrandmother,GabriellaMajor.
Susan and Dr. Barry Stein upon the birth of a grandson, Lev David, born to their children Margie andBenStein.
NicoleKatzTal&TomerTaluponthebirthofababy girl,ElianaSophiaTal.
Judy&Dr PhilWilner,Dr ArenGottlieb&Dr Ram Roth, and Phyllis Roth, upon the birth of a grandson, Ezra, born to their children Dani Wilner & Gabe Roth.
Judy and Dr. Phil Wilner upon the birth of a granddaughter, Miriam (Miri), born to their children, Dr LeezaandJakeWilner
May these children grow up in the finest tradition of Torah,chupah,&maasimtovim.
Daniella Lapiro
Mazal Tov to Shelley and Arcady Lapiro upon the Chanukah Bat Mitzvah of their daughter, Daniella, in Jerusalem. Daniella is a sixth-grade student at the Ramaz Middle School.
Adam Dwek
Mazal Tov to Perah and David Dwek upon the Bar Mitzvah of their son, Adam, on January 25, Shabbat Parashat Va’eira. Adam is a seventh-grade student at the Ramaz Middle School.
Susan Bursky
Mazal Tov to Amy and Daniel Bursky, upon the Bat Mitzvah of their daughter, Susan, who read Parashat Yitro and the Yitro haftarah and delivered a D’ var Torah Susan is a sixth-grade student at the Ramaz Middle School.
Emanuel Stern
Mazel Tov to Dr. Carrie and Ilan Stern upon the Bar Mitzvah of their son, Emanuel, at Congregation Kehilath Jeshurun, where he read Parshat Beshalach. Emanuel is a seventhgrade student at SAR Mazal Tov as well to KJ grandparents Perry and Akiba Stern
Morrie Fridman
Mazal Tov to Gabriella and David Fridman upon the Bar Mitzvah of their son, Morrie, at Congregation Kehilath Jeshurun where he read Parashat Mishpatim and the Haftarah and delivered a D’ var Torah discussing the importance the Torah places on justice between human beings Morrie is a seventh-grade student at the Ramaz Middle School Mazal Tov as well to KJ grandmothers Anne Fridman and Gwen Francis.
Rafael Dupont
Mazal Tov to Judith and Olivier Dupont upon the March 8 Bar Mitzvah of their son, Rafael, in the KJ Sephardic Minyan, where he will read Parashat Tetsave Rafael is a seventh-grade student at the Ramaz Middle School.
Zachary Archibald
Mazal Tov to Carmit and Georges Archibald upon the Bar Mitzvah of their son, Zachary. Zachary will lead Shacharit, Hallel, and Mussaf and read the parsha for Rosh Chodesh at Congregation Kehilath Jeshurun on Sunday, March 30 Zachary is a seventh-grade student at the Ramaz Middle School.
uerbach
Mazal Tov to Danielle and Jonathan Auerbach upon the Bat Mitzvah of their daughter, Allison, at the Ramaz Upper School on Sunday, March 30, at which time she will lead the Tefillah for Rosh Chodesh Nisan and deliver a D’ var Torah about the significance of Rosh Chodesh and its unique connection to women Allison is a sixth-grade student at the Ramaz Middle School.
Jacob Kochin
Mazal Tov to Anna and Israel Kochin upon the Bar Mitzvah of their son, Jacob, at Congregation Kehilath Jeshurun, on Shabbat morning, May 3, at which time he will read Parashat Tazria-Metzora and deliver a D’ var Torah. Jacob is a seventh-grade student at the Ramaz Middle School
bnei mitzvah
Rosie (Ramaz ‘68), and Dr Mark Friedman upon the Bat Mitzvah celebration of Nina Yehaskel, daughter of Davida (‘95), and Marc Yehaskel of Great Neck.
Rosie (Ramaz ‘68) and Dr Mark Friedman upon the Bar Mitzvah of Asher Fine, son of Ariela (Ramaz ’97) and Rabbi Jeremy Fine of Woodmere, on Shabbat Parashat Tetzaveh.
Dr. Phyllis & Mark Speiser upon the Bar Mitzvah of their grandson, Gavriel Reuven Speiser, son of Eva & Eliyahu David Speiser of Jerusalem.
Georgie & Rabbi Joshua Lookstein, Ramaz Associate Head of School, Rabbinic Leadership, Jewish Life and Learning, upon the Bat Mitzvah of their daughter, Trudy Mazal Tov as well to the proud KJ grandparents Audrey & Rabbi Haskel Lookstein and Cillia & Leslie Kleiman.
engagements
Elana and Aryeh Bourkoff upon the engagement of their daughter, Olivia, to Yoni Kaynan, son of RivaandAyalKaynanofWestOrange,NJ.
Suzy and the late Sandy (z ”l) Eisenstat upon the engagement of their granddaughter, Bracha Eisenstat, daughter of Tamar and Abe Eisenstat (Ramaz ’87), to Natan Sandler, son of Leora and DannySandlerofJohannesburg
Drs Stephanie and Jonathan Freilich upon the engagement of their daughter, Naomi, to William Schwalbe,sonofJillSchwalbeandJamesSchwalbe of Englewood, New Jersey. Mazal Tov as well to the KJ grandparents, Estelle Freilich and Janie & RobertSchwalbe.
DinaandMarshallHuebnerupontheengagement of their daughter, Shira Aliza, to Elie Lowenstein, the son of Mandi and David Lowenstein of Silver Spring,Maryland.
Vivian and Josh Kestenbaum upon the engagement of their daughter, Elizabeth, to Richard Selsky, son of Rita and Gary Selsky of Trumbull, CT.
Ruth Lewittes upon the engagement of her granddaughter, Sara Lewittes, daughter of Suzanne and Ron Lewittes of Boca Raton, to Bradley Lowy, son of Michele and Dr. Arthur Lowy of Plainview, NY
Sandy and Dr. Norman Magid upon the engagement of their daughter, Yael (Ramaz '12), a Resident Physician in Internal Medicine at Sheba Tel Hashomer Hospital, to Idan Bergman, Senior Physician in Internal Medicine at Beilinson Hospital, and son of Ilana and Shmuel Bergman of Toronto, Canada
Dr. Leora Mogilner and Richard Linhart upon the engagement of their daughter, Ariella, to Sam Weinberg, son of Aliza and Dr. Roniel Weinberg of Bergenfield, NJ. Mazal Tov as well to the KJ grandparents, Rochelle Mogilner & Dr. Leonard Mogilner (z ”l) and Hal Gastwirt.
Tammy and Marc Rosen upon the engagement of their son, Isaac, to Allie Hamadani, daughter of Editte and David Hamadani of Flatbush (formerly of Lebanon).
Alan and Carol Schechter upon the engagement of their granddaughter, Ita Schechter, to Aharon Teigman
Sharon and Elan z "l Steinberg upon the engagement of their daughter, Lena, to Mendel Osdoba, son of Sandra & Matty z "l Osdoba of Memphis, Tennessee.
Estie and Henry Swieca upon the engagement of their daughter, Hannah.
May their weddings take place in happiness and blessing
marriages
FaithandAndrewCharlesuponthemarriageoftheir son, Benjamin, to Haley Moritz, daughter of Melissa andStevenMoritzofLosAngeles,California.
NicoleandJeffreyFisheruponthemarriageoftheir son, Gabriel, to Paola Mattout, of Brooklyn, daughter of Nadine & Sonny Mattout. Mazal Tov as welltoKJgrandmotherShirleyBoyarsky.
Karen and Dr. Allan Gibofsky upon the upcoming marriage of their daughter, Laura Aimee (Ramaz ’04),toMichaelWeil,sonofBenaandSteven(A’H) WeilofFairLawn,NJ.
Former KJ Israel Bonds Representative Robert Lunzer & family upon the marriage of Yisroel YeshayatoRochelSeidenberginJerusalem.
Dr. Laurie Margolies and Dr. Jason Horowitz upon the marriage of their daughter, Lynn Horowitz, to AviKaniel.
Diane&RussellMillerandMarcSchwartzbergupon the marriage of their daughter, Julie Schwartzberg, to Jason Fruchter, son of Amy and Phil Fruchter of FarRockaway.
AlanandCarolSchechteruponthemarriageoftheir granddaughter,AlizaSchechter,toIzzyZelman.
DebbieandBillySchwartzuponthemarriageoftheir grandson, Tzahal Staff Seargent Elan Schwartz, to NoaRogelbergofNetanya.
Erica and Rob Schwartz upon the marriage of their daughter,Caroline,toBenjiOrbach,sonofBethand Gary Orbach of Great Neck. Mazal Tov to the KJ grandparents,SheiraandStevenSchacterandtothe great, great aunt and uncle, Audrey and Rabbi HaskelLookstein.
Maythenewlywedcouplesbeblessedtobuildhomes faithfultothetraditionsoftheJewishpeople.
Milestones
anniversaries
Congratulations to Michael Jaspan upon the 60th Anniversary of his Bar Mitzvah.
.
communal news & Honors
Evan Farber upon receiving an honor at a reception for his service as President of Yale’ s Slifka Center for Jewish Life. Among the attendees was Yale’ s President, Maurie McInnis.
Rabbi Chaim Steinmetz upon his upcoming honor at the Jewish Community Relations Council of NY' s 2025 Gala on Monday, June 23rd at the Ziegfeld Ballroom in Manhattan Rabbi Steinmetz will receive the JCRC-NY Areivut Award alongside his colleagues and friends Rabbi Angela W. Buchdahl, Senior Rabbi at Central Synagogue, and Rabbi Elliot J. Cosgrove, Senior Rabbi at Park Avenue Synagogue, in recognition of their deep dedication to Jewish identity and communal unity. For more information, please visit jcrcnygala.org.
Academic Achievements
Joseph Kaplan (Ramaz ’20), son of Dr Jennifer and Michael Kaplan, upon his accelerated graduation from Columbia University with a BS in Computer Science. Joseph is simultaneously pursuing Rabbinic Ordination (Semicha) at the Rabbi Isaac Elchanan Theological Seminary of Yeshiva University where his studies continue.
Gabriel Silverman (Ramaz ’16), son of Adrian & Leonard Silverman, upon his acceptance to the Bella and Harry Wexner Kolel Elyon of Yeshiva University’ s Rabbi Isaac Elchanan Theological Seminary (RIETS), where he is pursuing Semicha. Mazal Tov as well to the proud KJ grandparents, Donna & Arthur Silverman.
condolences to
LeslieBerdugo,uponthepassingofherfather,LeonSalon.
Cantor Chaim Dovid Berson upon the passing of his father, RabbiYehudaLeibBerson.
Faith Charles upon the passing of her father, Irving (“Itsic”) Levine.
Joseph Chetrit and Juda Chetrit upon the passing of their brother,JacobChetrit.
Nancy Chetrit upon the passing of her mother Antoinette Cohen.
EricEigenuponthepassingofhismother,NatalieEigenfeld.
Dr. Howard Eisenstein upon the passing of his father, David Eisenstein.
Dr. Cindy Trop Ellman upon the passing of her brother, Richard LeeSires.
JanFensteruponthepassingofhermother,HelenStritzler,and father,RonaldStritzler.
Dr David Friedman upon the passing of his mother, Miriam Friedman
JoshuaGlattuponthepassingofhisfather,Dr HershelGlatt
DaleGoldberguponthepassingofhermother,JoanLawsky
Sophia Gomberg and Rami Sasson upon the passing of their mother,HarrietSasson
Trudy Elbaum Gottesman upon the passing of her brother, StevenSalomonElbaum
AriHeringuponthepassingofhisfather,RabbiLesterHering LarryKassmanuponthepassingofhismother,DeneseKassman.
Sophia Gardner and Marc Lasry upon the passing of their mother,EliseLasry.
SandyMagiduponthepassingofhermother,ElizabethSager.
Jordana Moche upon the passing of her grandmother, Inge Gaffney.
AdinaObstfelduponthepassingofhermother,LidiaVereanu.
Michael Olshan upon the passing of his father, Morton L. Olshan.
Jonathan (Natan) Packin upon the passing of his father, Joseph Packin.
Prof.AlanRechtschaffenuponthepassingofhismother,Marcia WolfsonDrake.
MarisaShemiuponthepassingofherfather,WarrenJacobson. JoyceStrausuponthepassingofhermother,StefanieGabel.
Judy Wilner upon the passing of her brother, Ira “Simmy” Schaer.
Marlene Warshawski Yahalom upon the passing of her mother, JudithWarshawski.
JaneYakobovichuponthepassingofherfather,MikhailBreydo. Dr.MarcZimbleruponthepassingofhismother,RuthZimbler.
Inmemoriam
LawrenceSaper
Larry Saper was a longtime member and generous supporter of KJ His adoring wife, Carol,andhischildrenandgrandchildrenloved and revered him. A highly accomplished businessman, he had many friends and admirers in the community He was widely respectedintheJewishphilanthropicworld
A kind, thoughtful and positive thinking person,whosawhisglasshalffull,hewastruly blessed by God in the care and love of Carol They were a beautiful couple He, a prince; she,hisprincess!
Rabbimichaeld.shmidman
Rabbi Shmidman was the long-time Senior Rabbi of our sister congregation, Orach Chaim Rabbi Shmidman was a very involved member of the rabbinic family of the Upper EastandWestSidesofManhattan.Hewasan outstanding talmid chacham and a loving spiritual leader not only of his congregation, butoftheentireJewishcommunity
RitaWoldenberg
Foroverfiftyyears,RitaWoldenbergandher late husband, Dr. David Woldenberg, were activemembersandregularworshippersinour congregation.Theyraisedtheirtwodaughters, Merle and Rona, in KJ and Ramaz and they impressivelymodeledaModernOrthodoxlife for them and their grandchildren and great grandchildren,aswasreflectedinthebeautiful andmeaningfultributestoRitaatherfuneral.
Ritawaselegantineveryway:herperson,her home and her attire. She had the highest standardsineveryfacetofherlife Analumna of the Yeshiva of Flatbush, she was a welleducated Jewish woman who used that education in her service to the community. For many years, she ran the fascinating book/authorprogramfortheSisterhoodwhich wasafavoriteoftheorganization.
Astrongpersonality,shewaslovedanddeeply admired by her family and her many friends. Shewastrulymemorable
Mar 7-8
Mar 14-15
Mar 21-22
Mar 28-29
Apr 4-5
Apr 11-12
Apr 18-19
Apr 25-26
May 2-3
May 9-10
May 16-17
May 23-24
May 30-31
June 6-7
June 13-14
June 20-21
June 27-28
Thursday,April24
YomHashoah
Monday&Tuesday,April28-29
RoshChodeshIyar MorningServices7:00AM
Wednesday,April30
YomHazikaron
Thursday,May1
Yomha’Atzmaut MorningServices7:00AM
Sunday,May11
Mother’sDay
Friday,May16
LagBa’Omer
Sunday,May18
CelebrateIsraelParade
Monday,May26
YomYerushalayim MemorialDay MorningServices8:30AM
Wednesday,May28
RoshChodeshSivan MorningServices7:00AM
Sunday,June1-Tuesday,June3
Shavuot
Thursday,June19
Juneteenth
MorningServices8:30AM
ThursdayandFriday,June26-27
RoshChodeshTammuz MorningServices7:00AM