Edisi 24-09 Maret 2017 | Bali Travel News

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Feb. 24 - Mar. 9, 2017 | Rp 7.500

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Vol. XIX No. 4 | http://www.bali-travelnews.com

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Feb. 24 - Mar. 9, 2017 | Rp 7.500

Bali Travel News

Business and Leisure

Vol. XIX No. 4 | http://www.bali-travelnews.com

Advertizing & Subscribe Call : 0361 249484, E-mail : batrav_98@yahoo.com |

@BTN Tweet |

Bali Travel News

Dalem Sidakarya Temple n the area of Sidakarya village Denpasar sits a temple becoming the evidence of the pilgrimage of Brahmin Keling which was eventually named Dalem Sidakarya. The temple is called the Mutering Jagat Dalem Sidakarya as a sanctum of the Hindus to invoke the penyida karya holy water. In the Sidakarya Chronicle compiled by Nyoman Kantun and Ketut Yadnya is mentioned that at first the temple having the anniversary or pujawali on Tumpek Landep poses the abode of Brahmin Keling that is none other than the son of Danghyang Kayumanis, grandson of the Mpu Candra, great-grandson of Mpu Bahula and great-great grandson of Mpu Beradah. He was called Brahmin Keling because he was from the area of Keling in East Java. Brahmin Keling was a very famous preacher of the truth having the knowledge of moksha or liberation. He was meritorious because he has reversed the curse which previously caused the ritual-supporting trees to wilt, the pest was raging, diseases attacked the residents and pilgrims were getting involved in a fight for no reason. Everything turned chaotic. Then, Dalem Waturenggong was meditating in Besakih and got directions from the deity that he has sinned as casting out his own brother. To restore the original condition, it was only the Brahmin Keling who was able to do so. Ultimately, Dalem Waturenggong requested the help of the Brahmin Keling to make the Bali Island return to the previous condition and the Eka Dasa Rudra ritual in Besakih could be resumed in the full moon of the tenth month of Balinese calendar (April), circa Caka 1437 or 1515 AD. As a result, the ritual ran successfully (Sidakarya) as expected by Dalem Waturenggong and society. On that basis, the Brahmin Keling was conferred the title Dalem Sidakarya, said I Nyoman Kantun, Chief of Sidakarya customary village. Dalem Waturenggong before the ministers or the dukes, Danghyang Nirartha and Dalem Sidakarya, said that since then and hereinafter, all the Hindus that organized rituals were obliged to invoke penyida karya holy water in order that the ritual could run smoothly. To commemorate the services of Dalem Sidakarya onwards, it was then established a temple as the sanctum to invoke the Sidakarya holy water for the Hindus around the year 1518 AD where the King Dalem Waturenggong instructed the King of Badung establish the Dalem Sidakarya Temple. It

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was in this Mutering Jagat Dalem Sidakarya Temple, said Kantun, people still invoked the Sidakarya holy water for the success of rituals (yajna ceremony) and it was also called tirta pemarisudhan jagat. When any plants were attacked by pests people should not be cursing, but should invoke the holy water in the Mutering Jagat Dalem Sidakarya Temple. In this temple lie a number of shrines, namely the Pemayun Agung as representation of Besakih Temple and Mount Agung, Manik Geni shrine as representation of Lempuyang Temple, Pemayun Toya shrine as representation of Batur Temple, Pemayun Cakra as representation of Batukaru Temple, Pemayun Ngurah Agung as representation of Uluwatu Temple and Pemayun Putra as representation of Sakenan Temple. Aside from the representation of Sad Kahyangan Temple (six great temples), in this temple also sit the Jagat Natha shrine other than the chamber shrine of Ida Batara Dalem Sidakarya. With the concentration of representation shrines of Sad Kahyangan Temple equipped with the Jagatnatha shrine, this temple is then named the Mutering Jagat Dalem Sidakarya. B N (BTN/kmb)

Blangsinga waterfall at Blahbatuh Gianyar C-232

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