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Campuhan Windu Segara Temple:
A Sanctum for Purificatory Rite
Vol. XIX No. 19 | http://www.bali-travelnews.com
@BTN Tweet |
adanggalak does not only offer beautiful natural scenery. The stunning beach located at Kesiman village, East Denpasar, also poses a good destination of spiritual tourism, precisely in the Campuhan Windu Segara Temple. The temple located on the shore is often chosen by Hindu community in Bali for melukat or purificatory rite, cleaning up the body from impurities. Typically, the purificatory rite is commenced by self-purification using holy water in front of the Lord Vishnu shrine. Afterward, the pilgrims immerse themselves at the confluence of the Ayung River and Padanggalak Beach. Then, it is resumed by taking a bath on the beach and in the sacred pool of Beji Temple and say prayers to Lord Shiva in the Shiva Bhuvana Chamber. According to Gede Alit Adnyana, the temple priest, every day there were pilgrims coming to do purificatory rite, either the people of Bali or those from outside the region and even overseas. To be able to follow the ritual procession, the pilgrims did not have to bring along a grandiose offerings. Simply bring a canang sari oblation and a means of prayer to invoke safety, purity and welfare. “Most importantly, the oblation presented must be accompanied by sincere heart,” he said. The priest doubling as the founder of the Campuhan Segara Windu also said the temple establishment was inspired by a dream mandating him to stay at Padanggalak. Since he had a confidence, he began to make a living temporary shrine (turus lumbung) from erythrina branches. “After that, we got a great support from all the people so that the temple could finally be realized as it is today,” he said. The temple was built on July 7, 2005. The budget was obtained from the sesari (oblation money) of the pilgrims saying prayers in the temple. Mean-
October 13 - 26 , 2017 | Rp 7.500
Business and Leisure
Vol. XIX No. 19 | http://www.bali-travelnews.com
Advertizing & Subscribe Call : 0361 249484, E-mail : batrav_98@yahoo.com | @BTN Tweet | Bali Travel News
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while, the statues of gods having the nuance of mythological elements were donations from all the people, even from Muslim, Buddhist and Christian fellows. “People of various interfaith also donated some statues here,” he said. On particular days, he explained, like Shiva Ratri was the piodalan or anniversary of the Campuhan Windu Segara Temple. On the temple anniversary, all the effigies or sacred objects as well as the two barong effigies venerated at the Beji Ayung Temple were performed. Similarly, there was also a special ceremony known as the Sapuleger staged every Banyu Pinaruh Gangga Pratista. “At that time, thousands of pilgrims came to pray and invoke safety and welfare,” he said. Indeed, the temple looked more unique with the presence of statues of gods and the nuance of mythological stories. Some of the statues were the Ganesha, Shiva, Goddess Durga, Goddess Kwan Im, Kanjeng Ratu Kidul and Goddess Rambut. Meanwhile, the barong effigy was venerated in the Beji Ayung Gangga Pratista Temple. “Every temple ceremony, the barong is staged. Aside from functioned as symbol, the existing statues also aim to preserve the culture,” he concluded. B N (BTN/ocha)
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Bali Starling (Leucopsar Rothschildi) at Blanco Museum Renaissance, Ubud, Bali
© Wayan Sumatika