The Messenger Vol. 51 No. 3 March 2013 by The Messenger

The Messenger Volume 51 No. 3 March 2013

Holy Saturday an ‘in-between’ time

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ALSO INSIDE:

The church’s challenge in a multicultural country page 9 How to smartly engage with the young doubters in your midst page 12 $2.00

Editorials

The information you want

s a local church, what additional information do you want about the EMC’s inner workings? Churches and members are fully entitled to be informed about the EMC’s five national boards, its policies and programs, and much more. What material does your congregation desire? The EMC is a small conference—designed with the power at its grassroots—that is both accountable and flexible. Sharing of information is important within our conference. Certainly, boards, national staff people, and churches can improve the flow of information. Tell us how. Granted, where conflicting

Could there be times when a local church does not have information because it does not ask for it or share it internally?

expectations exist, our conference cannot be all things to all churches, but we are committed to working together. Could there be times, though, when a local church does not have information because it does not ask for it or share it internally? Yearbooks, memo calendars, and mailings are sent to help each church—through, in part, its pastors, leaders, and delegates—to keep congregations connected nationally. The website is another attempt (www.emconference.ca). Church board chairpersons are voting delegates at conference council meetings. How often does your chairperson attend these meetings and report on its happenings? Each church has council delegates who can ask for information between, not just at, conference council meetings. What does it mean when perhaps a quarter of our churches do not send delegates to these meetings? Physical distance is a factor at times, but today there are quick and easy ways to get information in our electronic age. – Terry M. Smith

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The need for doctrine

he story goes of a pastor who was told that the congregation would not stand to hear doctrinal sermons. It would have to, he replied, and it did. Today, a post-modern church might prefer a non-doctrinal sermon, but that is a contradiction. Paul said a time would come when people would not endure sound doctrine (2 Timothy 4:3); there have been many such times in history. In response, the apostle counseled Timothy to preach the Word “in season and out of season” (2 Timothy 4:2)—whether it was acceptable or not to hearers. The choice for the Church is not between doctrine and no doctrine, but between sound doctrine and false doctrine. Better that sound doctrine be poorly presented than poor doctrine well presented. Best is when sound doctrine is

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presented well—with the aid of the Spirit being essential and fundamental. Mature Christians should show discernment in choosing substance over style, but immature believers can be fooled. How sound in doctrine are popular novels of Christian romantic fiction or about the Second Coming? One early Christian leader chided church members whose appetites were more suited to milk than meat (Hebrews 5:12). Paul counseled Timothy to be devoted to reading, preaching, and teaching (1 Timothy 4:13; 5:17). Pastors are to exhort and correct by sound doctrine (Titus 1:9). Church leaders are to watch both their lives and doctrine to “save both yourself and your hearers” (1 Timothy 4:16). – Terry M. Smith

Table of Contents Features

Departments

Editorials

Pontius’ Puddle

Letters

With Our Missionaries

With Our Churches

News

In Memory

Calendar

Shoulder Tapping

An ‘-in-between’ time: why Holy Saturday is essential to the Christian faith Resisting the temptation to jump to the end of the story – Alicia Buhler

The church’s challenge in a multicultural country Stopping an ethnic-elitist model – Irai A. Rodrigues Filho

12 How to smartly engage with the young doubters in your midst Is your church friendly to doubters? – Andrea Palpant Dilley

page

14 Study says evangelicals could keep more young people Church needs to respond to ‘four spiritual types’ – Terry M. Smith

Columns 16 Archives Alcove

Do worship service numbers matter? – Terry M. Smith

page

22 Focus On

A big thanks for a small surplus! – Tim Dyck

34 Here and Far Away

Unexpected graciousness – Jocelyn R. Plett

35 Stewardship Today Summer camp: more than a facility – Gary Sawatzky

36 Kids’ Corner

The march of time – Loreena Thiessen

www.emconference.ca/messenger • The Messenger 3

The Messenger

Letters

Volume 51 No. 3 March 2013

EDITOR TERRY M. SMITH

ASSISTANT EDITOR REBECCA ROMAN

ASSISTANT EDITOR ANDREW WALKER The Messenger is the monthly publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors. Advertising and inserts should not be considered to carry editorial endorsement. The Messenger is published by the EMC Board of Church Ministries, 440 Main St, Steinbach, Man., and is a member of Meetinghouse and Canadian Church Press. Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents. Change of address and subscriptions Undelivered copies, change of address and new subscriptions should be addressed to: 440 Main St, Steinbach, MB R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: messenger@emconf.ca www.emconference.ca/messenger Second-class postage paid at Steinbach, Manitoba. ISSN: 0701-3299 Publications Mail Agreement Number: 40017362

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What does he mean by “creation is broken” and that the “Bible is both a divine and a human book”? His use of Tremper Longman is as disturbing. Longman questions the literal historic creation of Adam and Eve. The ultimate question is, where we are as a Conference on this issue? – Rev. Henry Hiebert Steinbach, Man. in th ere Wh

e world...can you

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THE MESSENGER schedule: No. 4– April 2013 issue (copy due March 15)

Ever since Ray Hill’s article on creation was published in The Messenger, I have received numerous questions from various EMC people about the EM Conference stand on creation. The question Kenton Penner asked the ministers about creation at the EMC ministerial meeting in Steinbach in November 2012 did not in any way clarify the Conference stand on creation. The ministers all standing to their feet in support of his question, “How many of you believe God created this world?” says nothing about how they believe God created this world. Did He do it in 20 billion years, as many claim, or in six 24-hour days as stated in God’s inspired Word? Their vote could well have supported either one or both. Either the Bible is true or evolution is fact; they can’t both be true. Cameron McKenzie’s comments on creation continue the confusion.

Editor’s note: This letter was sent to The Messenger, the General Board, the Board of Church Ministries, and the Board of Leadership and Outreach.

Advertising The Messenger does not sell advertising, but provides free space (classified and display) to enhance our Conference, its churches, boards, and ministries; inter-Mennonite agencies and educational institutions; and the wider church. Ads and inquiries should be sent to messenger@emconf.ca.

Where are we on this issue?

idea that evolution can be acceptable as the creation account must be rejected. In the future, we would encourage the leadership of our Conference to heed the words of Colossians 2:8: “See to it that no one takes you captive through hollow and creative philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.” Let’s continually strive to trust and obey God’s inerrant word! – Morris Fellowship Chapel Morris, Man.

We gratefully acknowledge the financial support of the Government of Canada through the Canada Periodical Fund of the Department of Canadian Heritage for our publishing activities.

We as a congregation are writing in concern to the articles by Ray Hill that were printed in The Messenger (Vol. 50, No. 2, February 2012; Vol. 50, No. 3, March 2012). A large majority of our members were offended by the evolutionary interpretation of Genesis 1. We were disappointed and angered that our Conference would print articles in The Messenger that would cause confusion and division among and within the churches. We are also disappointed that these articles were exonerated by Conference leadership. When science and the Bible appear to differ, we will believe what the Scriptures teach and wait for science to confirm that. We declare that God created the world in a literal six days according to Genesis 1 and deny that evolution has any involvement. The

photo by Duane Steiner

Morris Fellowship Chapel writes in concern

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Letters Should we reach out?

I recently was given “Becoming Neighbours,” a discussion paper on Aboriginal relationships within our EM Conference. In it are several important questions we need to think about as a church when we reach out to people of other cultures. My question becomes: are we ready? We take for granted we have the gospel and should reach out as the Bible says. My concern is, after all this time, have we lost the real message of Christ? We have been flooded with media reports on the “Idle No More” movement. I am saddened by the responses I have seen, which have ranged from gossip to outright racism. The church officially has been silent. Aboriginals are not the only ones that encounter this scorn. I have

We are all treaty people

I exercised my treaty rights today and so did you. When was the last time you stopped to think about your treaty rights as a non-Aboriginal Canadian? First Nations people understand treaties as sacred covenants between nations joining the people of each nation in a relationship under God, a relationship in which the people of each nation have certain benefits and obligations. Canada and the life we live here could not be possible without the treaties made with the original peoples of this land. As non-Aboriginal people living in this land we are party to these treaties—we are treaty people too, whether we want to acknowledge it or not. The fact that we can own homes, farm the land, access natural resources, do business and get in our car and freely go where we want is all thanks to the treaty rights granted us by First

heard this about French Canadians, Jews, Catholics, Protestants, and the list goes on. How can we reach out to people that most of us have no respect for? Is it our commission to give the Good News to others freely, or do our values have to go with God’s gift? Can we separate the cultural way we live with our salvation? Can we accept people who have a different cultural value than us? Should we just keep to ourselves until we can respect those we reach out to with God’s love? How can we openly discuss this in a way that heals our relationships instead judging others who don’t see things our way? – Tim Moore MacGregor, Man.

Nations people. These are rights we never even think about. We never have to struggle to have these rights acknowledged or upheld. We’re happy to keep on benefiting from our treaty rights; meanwhile, First Nations have to struggle to get Canada to uphold the rights promised them, and we say they should “quit whining” and let go of their rights. Whether or not we think recent blockades by Aboriginal groups are justified, we should at least view this as an opportunity for us to learn what it’s like for First Nations people when their treaty rights are threatened. As Canadians and as followers of Jesus, let’s commit ourselves to learning more and to remaining faithful in our covenant relationship with First Nations peoples. – Andrew Reimer Winnipeg, Man.

Guidelines for letters

Letters published are generally to comment on issues raised in The Messenger. The magazine reserves the right to edit letters for length, style, legality, and taste. Letters by regular mail and by fax must contain a handwritten signature with at least the writer’s first and last names and an address. For letters by e-mail, the writer’s name and e-mail address are deemed to be an electronic signature. The writer’s regular postal address is to be included in e-mail correspondence. The writer’s name and general address are to be published In sensitive matters, names may be withheld. Letters to the editor should be 250 words or less.

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www.emconference.ca/messenger • The Messenger 5

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e m ti ’ n e e tw e b n i an ‘ ay d r tu a S y l o H why o t l a ti is essen th i a f n a sti i r h C the Buhler by Alicia

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he season of Holy Week, Good Friday and Easter is upon us. This is a significant time of the Christian Year as we remember the death and resurrection of Jesus Christ. I imagine that many of us will participate in Good Friday and Easter Sunday services. These are times of remembering and telling our family story. Those of us who have been Christians for some time will be familiar with the sombre feel of Good Friday. The darkness that fell across the land at three p.m. is mimicked in our darkened sanctuaries. Voices are hushed during Good Friday services. Then two days later we turn to the celebration and victory of Easter Sunday when hymns and songs of praise are sung jubilantly. Every year we observe Good Friday and Easter Sunday, which helps to plant a rhythm in us. The telling and re-retelling of our family story reminds us that death is always followed by resurrection and new life. This is a promise that is central to our Christian faith, a promise that we feel is important enough to observe every year at this time.

A Holy Saturday moment

Maggie (name has been changed) is a wife and mother of two in her mid-thirties. She asked to meet with me for pastoral counselling a few months after her mother died suddenly. In the months preceding our first meeting, she had worked through the immediate shock of her mother’s death. She had also been through the rituals of a funeral and committal service. These early events of her grieving process were her “Good Friday” experience. Maggie had been immersed in an experience of death and deep loss, and talked about it as a sombre and dark time in her life. Maggie is a committed Christian and knows the resurrection story well. She trusts that her mother is experiencing the joy of heaven and is grateful for that assurance. But Maggie was still in the depths of her own grief. At our first meeting, she found herself in a place between the intense shock of her mother’s death (Good Friday) and the return to life after her loss (Easter). She found herself in the midst of Holy Saturday, a place between death and new life.

• Gleaning the wisdom of Holy Saturday will require us to slow down and resist the temptation to jump to the end of the story.

An over-looked aspect

Recently, however, I have been reminded that an important part of the journey from death to resurrection is often overlooked. Holy Saturday falls right in between Good Friday and Easter Sunday, but how many of us actually observe Holy Saturday? For some, the solemn mood of Good Friday may carry over into the next day. But it’s easy to begin setting our sights on Easter Sunday because we already know how the story ends. In Spirit and Trauma: A Theology of Remaining, Shelly Rambo urges us to re-think the quick leap we often make from Good Friday to Easter Sunday. Holy Saturday has some important lessons to teach us. Gleaning the wisdom of Holy Saturday will require us to slow down, resist the temptation to jump to the end of the story, and pause on this often forgotten in-between day.

Our Good Friday companion

As a pastoral counsellor, I see themes of death in many of the life stories that people share with me. These are not always literal deaths, but may be other types of losses as well: a diagnosis of cancer, a struggle with addiction or a mental health issue, an empty nest, a violation of person or property, and the list could go on. These are all experiences of grief. Every one of us has experienced deep hurt at some point in our lives, because this is simply part of the human condition. As much as it is tempting to think that Christians are immune, we are not. We struggle just like everyone else, but in the midst of our struggle we can look to the cross and find a companion in Jesus who knows what it is like to feel deep human pain. Hebrews 

www.emconference.ca/messenger • The Messenger 7

 reminds us that “we do not have a high priest

who is unable to empathize with our weaknesses” (4:15). We can look to the cross and be reminded that we are not alone.

The long journey of healing

After the intensity of the first few days and weeks following a tragic life event, we begin the healing journey. Just like our leap from Good Friday to Easter Sunday, this is the part of the territory in our journey from death to new life that we are tempted to move through quickly or skip altogether. We may put pressure on ourselves to “get over it,” because, let’s face it, pain is uncomfortable. Well-meaning friends and family may

• Just like our leap from Good Friday to Easter Sunday, this is the part of our journey that we are tempted to move through quickly or skip altogether. also encourage us to look at the bright side, trust God, and move on. But healing cannot be rushed. The Psalms are a great testimony to our need to lament. I met with Maggie in this in-between time. She, too, was trying to “get over it” and discovered that it just was not that simple. So during the months that we met, I encouraged her to be in this Holy Saturday space. I encouraged her to feel deeply, remember fondly, and to release

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slowly, because it’s only by actually grieving that we are able to re-enter life. Grieving takes time, and it takes a different amount of time for each person. Getting stuck in the tragic event, with feet firmly planted in Good Friday territory, may happen and it is important to seek out help from a pastor or counsellor if this is the case. However, more often than not, if we feel and express our grief, new life will emerge naturally. Our life will never be the same again, but we will return to joy and to a place where we are once again able to sing praise.

A model of caring

I draw hope from the promise of new life following death. I know deeply—maybe even intuitively—that disorientation will yield to reorientation, despair will turn to hope, and that death is followed by resurrection. Because of this, I am able to be a caregiver who walks alongside those who find themselves in dark and desperate places. Having lived the journey from Good Friday to Easter Sunday each year since I was an infant, I can trust that God will not ultimately abandon us even when we feel abandoned at times. I can cling to that hope for others when it may be difficult for them to hold on to the hope of new life for themselves. As a pastoral counsellor, I also know that healing is a journey. For people to move from a place of disorientation or despair to one of hope and reorientation is not a quick process. It often takes weeks, months or even years to regain hope after a tragic life event. We as Christians need to reclaim Holy Saturday if we are to have a place in our communities of faith for those who are hurting and may have difficulty claiming the joy of Easter. Alicia Buhler, BA, MDiv, is a pastoral counsellor and spiritual director in Winnipeg, Man. She has connections with Pineridge Fellowship Chapel (Hudson Bay, Sask.) and currently attends Fort Garry Mennonite Fellowship. For information about her ministry, visit www. aliciabuhler.com.

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The church’s challenge in a

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multicultural country by Irai A. Rodrigues Filho

he EMC is a product of the Protestant Reformation, which Martin Luther started in Germany in 1517. It is influenced by both the reforming work and persecution of Swiss Reformer Ulrich Zwingli. It is shaped by Menno Simons and the revolutionary Anabaptist movement in Switzerland, Moravia, and the Netherlands. Yet these people “seeking to be faithful” did not imagine that their faithfulness would become synonymous with persecution and migration. They had no idea that their Way of the Cross (via cruces) would involve a long journey. Poland (later Prussia), Russia (Ukraine), United States, Canada, Mexico, Belize, Paraguay, and Bolivia were the temporary refuges for a

Their lives were not different from that of most immigrants and refugees in the world today.

group of people that had their hope beyond the horizon (Hebrews 11:10, 16). By 1875 most of the Kleine Gemeinde’s (KG) immigrants had arrived in Manitoba. To emigrate from Russia, they had to receive loans from the Canadian government, which with hard labour and sacrifice were repaid on time. Despite difficulties, they made sure that the poor in the midst of them were able to migrate by sharing what they received from selling their properties. Seeking to be faithful, they came to settle their families in the cold fields nourished by the Red River. Their lives were not different from that of most immigrants and refugees in the world today. Grasshoppers ate their first harvest, and the second was set back by an early frost. The third and the fourth ones were spoiled by torrents of water. Survival was how they called life, and desperation was stamped on the expression of their faces. 

www.emconference.ca/messenger • The Messenger 9

ISTOCKPHOTO.COM

Canada is now a multicultural place. The census of 2011 in Canada reported that more than 200 different languages are spoken as mother tongues of people living here. Nearly seven million people speak a language at home that is not English or French.  Adjustment

Adjustment was one of the main words in their vocabulary. The new settlers had to adjust to the Canadian way of doing things. Some of the procedures used in Ukraine were not working in the new land: seeding by hand and their chosen breed of horses marked their poor start. By 1878, though, Blumenort had its first steam machine. A sense of progress was growing in their communities. With that came the start of individualism and a lifestyle oriented toward money. When Dutch-German Mennonites came to Canada, they met river traders (the Hudson’s Bay Company and the North-West Company) who fought for control of transportation on the Red River. With this display of wealth and power, Mennonites faced the same temptation to want that type of progress. All of the community values, such as the Hutterites’ common goods system and the cooperatives applied in the beginning, were fading away.

Common complaints

Then progress was achieved and the KG no longer struggled. With the greatness of Canada’s economy and prosperity, some things have changed on the way. Now it is common to hear complaints about immigrants—how much is spent in taxes to support refugees, all of the conflict newcomers cause to the country, and so on—without seeing all of the benefits that immigrants bring. A country cannot stand without a work population

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that moves the economy; it also needs specialists such as doctors and nurses.

A multicultural reality

Along with the pioneers, the memories of what it meant to be an immigrant in a new land have faded, and so has cooperation. Yet in the 21st century our towns, cities, hospitals, medical clinics, schools, libraries, post offices, supermarkets, parks, lakes, soccer fields and hockey arenas are not anymore represented only by Penners, Reimers, and Thiessens, but by Dimaguiba (impenetrable), Guinto (gold), Rodrigues, Chan, Cheng, Chua, Mercado, Rosas, and dos Santos. Canada is now a multicultural place. The census of 2011 in Canada reported that more than 200 different languages are spoken as mother tongues of people living here. Nearly seven million people speak a language at home that is not English or French. Chinese dialects, Punjabi, Spanish and Tagalog are the languages most spoken among newcomers. More than 200,000 people speak an aboriginal language at home. Nevertheless, 98 percent of Canadians are able to conduct a conversation in English.

Is there a place?

When we consider this, there are questions that come to mind. Is there a place for these people in EMC churches? Is the way we are reaching the immigrant population the best way to do it, or we are reproducing a segregated church and

an ethnic elitist model from the past? The conference faces a multicultural challenge, and we cannot turn a deaf ear or a blind eye. The method applied so far needs to be reconsidered. We do not want to create a church planting system that, rather than liberate, traps the immigrant population into the immigrant social disease. Our churches need to promote liberation from the 21st century slavery system, low payment rates, language barriers, lack of education, social violence, cross-cultural shocks, ethnocentrism, and chronic poverty. We are called to be the voice of the voiceless (Isaiah 61:1–3 and Luke 4). Our sermons have to carry a prophetic tone like Amos or Micah. Our attitude towards social reality has to be the same as Nehemiah had when he heard of his people suffering in Israel. Our churches’ budgets have to include the widow, orphan and sojourner (alien). Our Sunday School classes have to teach English or French to newcomers. Our churches should have a social cause and help families with community social projects. We need to stop worrying about people who leave for fancy churches with weak theology, and start to serve the community as a way to present the whole gospel to a whole human being. The church can support socially-minded parachurch ministries, but also display that concern in its own life. The EMC, with its early roots of DutchGerman Mennonite people, must not have a short memory. First of all, we as a church are a sign and the instrument of Christ’s inaugurated kingdom on this earth (Revelation 11:15). Second, our conference’s spiritual grandparents and great-grandparents were immigrants in this land and God helped them out—and we are to help others today. The apostle Paul said, “It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else!” (Romans 1:16, The Message). Who is included in the “everyone else”? Who isn’t!

The EMC must not have a short memory. Our conference’s spiritual grandparents and great-grandparents were immigrants in this land and God helped them out—and we are to help others today. Let’s take this challenge. Let’s start it now. Let’s make our churches a sign of our future hope where every tribe, tongue and nation worships the Lamb of God together (Revelation 7:9). Let’s stop with an ethnic-elitist model of church, and make a church not just to the poor and minorities, but from the poor and minorities. My dream is to be part of a church where First Nations, Canadian citizens, South Americans, Central Americans, North Americans, Europeans, Middle Eastern people, Africans, and Asians can worship together using the blessing of English and French offered by the mother country, Canada. This is a time to do it as a church, and a time to do it together. This is a time for contemplation, and a time for a missional church. Irai A. Rodrigues Filho is the pastor of Spanish ministries and an adult Sunday school teacher at EFC Steinbach. He has a bachelor in Social Work and transcultural training within YWAM and CENESI. He has completed most of an MA degree at Providence Theological Seminary. He is from Brazil and his wife Silvia is from Bolivia. They have two children. Soccer, coffee, and books are passions of his.

Copies now available free! Contact info@ emconf.ca or 204-3266401.

www.emconference.ca/messenger • The Messenger 11

How to smartly engage with the young doubters in your midst by Andrea Palpant Dilley

n high school, I entered a skeptic phase that eventually led me out of the doors of the church. My parents saw it coming. My dad started taking me out to breakfast at a local diner, the kind of spot police go to after the night shift. We ordered omelets in a corner booth and, in between bites of egg and onion, started talking about God, faith, and philosophy. I wanted to know: Why does God wage war in the Old Testament? Why does God seem distant and inaccessible? And why would a good God allow suffering? “How can I be certain of anything?” I asked him one Saturday morning. “How can I be sure that what I believe is true?” My dad listened. He affirmed my questions and challenged me. But nothing he said kept me from leaving the church a few years later. While I was home from college visiting my parents, I overheard my mother say to my father, “Why are we spending so much money to watch our daughter lose her faith?” I could hear the

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panic. Her child was walking out of the sanctuary and losing her way in the world.

A statistic

My mother didn’t know it at the time, but I had become a statistic. Barna Group recently released the results of a five-year study on why young people are leaving the church. The “Faith That Lasts” research project comprised eight national studies and included interviews with 18- to 29-year-olds (both current and former churchgoers) who were active in church at some point as teenagers. The study focused on reasons for “disconnection from church life” after age 15 and identified three distinct patterns of loss: prodigals (those who lose their faith), nomads (those who wander from church but still maintain faith), and exiles (those who feel caught between church culture and the larger society). While 30 percent of U.S. Christians ages 18 to 29 stay faithful to church and faith, roughly 60

percent leave the church either permanently or for an extended period of time and typically fall into the prodigal, nomad, or exile category. What’s going wrong? What can we do to keep young people inside the sanctuary? Should we be concerned, or is this church-fleeing trend just faith refining itself in a new era?

Unfriendly to doubters

One of the concerns young people commonly voiced in the study is that church feels unfriendly to doubters. This particular critique has less to do with a polemical topic—be it sex or science—and more to do with whether the church welcomes dialogue in the first place. It encompasses all other concerns by asking the question, is there even a safe context for us to talk about doubts? Thirty-six percent of young people surveyed said they didn’t feel free “to ask [their] most pressing life questions in church.” That’s a problem. Providing a space for open intellectual inquiry is essential for maintaining healthy conversation with people on the margins. Your guests won’t come in for dinner if you send pit bulls to the door. So how can Christian communities create a congenial environment that’s open to doubt and doubters? I don’t have a catchall solution to youth attrition, but I know what it’s like to flee. Speaking as someone who left the church and eventually

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One of the concerns young people commonly voiced in the study is that church feels unfriendly to doubters.

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came back, here are half a dozen insights, an incomplete but helpful guide for the larger Christian community. Before or after your young adults leave home and potentially the church, think about: 1. Individuation: Spend time listening. Take their questions seriously. Let them “individuate” their faith from yours. Jonathan Merritt says in his book, A Faith of Our Own: Following Jesus Beyond the Culture Wars, “I can cherish the faith of my father and grandfathers. But I also need to take hold of it myself…Like Peter, every generation must see Jesus with their own eyes and learn to follow him in their own way.” 2. Intellectual inquiry: Give them reasons to believe from science, philosophy, and apologetics. Recommend books, blogs, or DVDs by Lee Strobel, Nancy Pearcey, William Lane Craig, Eleanor Stump, Mary Jo Sharp, and others. 3. Relationship building: Be serious about discipleship. Send your kids to pastors, priests and professors who can engage their concerns, and encourage intergenerational friendship with healthy Christian individuals and families. According to Barna president David Kinnaman, “Cultivating intergenerational relationships is one of the most important ways in which effective faith communities are developing flourishing faith in both young and old.” 4. Integration: In the Barna study, 84 percent of Christians ages 18 to 29 said they have no idea how the Bible applies to their professional interests. With that in mind, help your youth think about faith in practice. How do their beliefs apply not just to school and work, but also to politics, art and culture, family, and other aspects of life? Without integration, application, and participation in public life, faith becomes “ghetto-ized” and easy to lose. 5. Education: Think deeply about where you send them to college. Some kids will thrive at a mainstream school where they can push against secularity; others need a more traditional Christian university. If your child ends up at a secular school, encourage her to participate in parachurch organizations like InterVarsity or Cru (formerly Campus Crusade).  www.emconference.ca/messenger • The Messenger 13

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“A faith without some doubts is like a human body without any antibodies in it."

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 6. Spiritual searching: Remember that doubt is a

natural part of faith and that anger at God is better than indifference toward God. Try to view their struggle as a sign of healthy soul-searching and truth seeking. Tim Keller writes in The Reason for God, “A faith without some doubts is like a human body without any antibodies in it.”

The final word

By virtue of her genetic soup, my three-year-old is predisposed to asking tough questions someday as a young adult. The upside is, she has a philosopher dad who can converse about faith and science, epistemology, and theology. He’ll take her out for breakfast talks the way my father did, walking with her as she searches for faith and truth. But even so, our kid might walk out of the church’s doors one day. I have proactive options, as per the above list. But they’re not foolproof. At some point, I’ll have to remind myself to do the simple things my parents did when I was on the brink of departure. Take time to listen. Be present. Pay for the omelet and then pray for my kid. Andrea Palpant Dilley grew up in Kenya as the daughter of Quaker missionaries and spent the rest of her childhood in the U.S.’s Pacific Northwest. Her book Faith and Other Flat Tires: Searching for God on the Rough Road of Doubt (Zondervan, 2012) tells of her departure from church and return. She lives with her family in Austin, Texas. For information, visit www.andreapalpantdilley. com. Reprinted with permission from Christianity Today’s Her. meneutics blog.

14 The Messenger • March 2013

Engager

Study says evangelicals could keep more young people Church needs to respond to four ‘spiritual types’

vangelicals retain two-thirds, Catholics keep half, and mainline Protestants keep one-third of the young people raised in the church—and, by making changes, they might keep more. That’s part of the results of Hemorrhaging Faith: Why and When Canadian Young Adults Are Leaving, Staying and Returning to the Church, a survey and report sponsored by the Evangelical Fellowship of Canada and released in 2012. The survey and report are based on 72 oneon-one interviews and an Angus Reid survey of 2,049 young adults from across Canada who previously indicated they were raised in the church (Rick Heimstra, Executive Summary). While the numbers of young people surveyed might seem modest, it is the largest survey of its type in Canada, says Gerald D. Reimer, EMC conference youth minister. There are four groups or spiritual types of young people raised within the church: engagers (26 percent), fence sitters (36 percent), wanderers (23 percent), and rejecters (15 percent), and the church needs to respond to each of these. When 35 church and ministry organization leaders later met with researchers, among their findings considered were that more young people are lost between children and adolescence than between adolescence and young adult years. More young males leave than young

Fence-sitter

Wanderer

females, and young people are strongly affected by the digital age. As a response, leaders said, the church needs to provide more support for young people in their middle school through high school years. It also needs to provide more male role models; and digital and social media networks need to be used to help faith development. In discipleship, leaders said they had to “repent” of transmitting a “consumeristic ‘easy road’ understanding of the gospel.” In belonging and community, leaders identified that children and young people are too separated from adults in the church who could function as trusted mentors. In mission and leadership, the church needs to challenge young adults to use their gifts and find community in mission; they need opportunities to grow as leaders and “a safe place to fail.” Further, parents need to be encouraged to model their own faith, be genuine, be honest about their imperfect walk, and talk openly with their young people. In strategies, youth ministry needs to be better integrated into the wider church where intergenerational connections can be developed. Churches should be aware that “transient” youth leaders could result in young people who also disappear. Hemorrhaging Faith: Why and When Canadian Young Adults Are Leaving, Staying and Returning to the Church is a “foundational research document commissioned by the EFC

Rejecter

youth and young adult ministry roundtable.” The Board of Church Ministries recently purchased and sent a digital copy of the report to each congregation in our conference. Gerald Reimer, conference youth minister, reported on at the EMC’s national conference council meeting on Nov. 24, 2012. More information on the survey is available at www.evangelicalfellowship.ca. – Terry M. Smith From EFC and EMC materials

Youth ministry needs to be better integrated into the wider church where intergenerational connections can be developed.

Join us as James Penner, author of the report Hemorrhaging Faith, leads us in wrestling through the trends that have developed and the challenges that need to be addressed.

Visit SBCollege.ca to register for this 1 credit weekend course

April 11-13

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Thursday evening offered to the general public as a “Refresh” seminar. SBCollege.ca

www.emconference.ca/messenger • The Messenger 15

Columns • archives alcove

Do worship service numbers matter?

W by Terry M. Smith

DESIGNPICS.COM

We misread our early Anabaptist history if we withdraw into a holy huddle convinced that numbers are unimportant.

hat does the average service atten(Acts 2:42), develop togetherness (Acts 2:46), dance look like in the EMC? Accord- meet outside needs (Acts 2:45), and increase in ing to the 2012 yearbook, we have: numbers (Acts 2:49). • 15 churches with an attendance of 60 For Christ’s glory, people’s aid, and our people or less conference’s well-being, it is vital that the EMC’s • 17 between 61 and 99 overall attendance increases, that growth hap• 18 between 100 and 199 pens within each region, and that local church • 12 of 200 or more numbers generally rise. Most of our churches—32—have fewer than We need to take more risks in church 100 people at a service; only three have more planting in Canada. We have to invest in more than 300. What does this mean? Our conference “failures” in order to end up with more churches; consists mostly of smaller churches, which is the fewer plants we start, the fewer can succeed. common among Canadian denominations. Our conference is in only five of ten provDo numbers matter? Attendance figures inces and three territories. How “broad” is our certainly do not tell the whole story of how church planting vision? people are influenced, but do not attend. Some Numbers matter because people matter, churches—in shifting rural populations, for exZunkel would say. Each “number” represents a ample—do well simply to survive or to maintain person who is valued by Christ and, by grace, to their current attendance. be involved in church life. It was my privilege for 11 years to shepherd a A local church’s average worship attendance church where 25 was a good service attendance is a key indicator of its sphere of influence. The and 40 was excellent. The worst turnout was more people counted, the more lives touched. when two people showed up besides the pastoral Further, this number reveals how many people couple—and then another pastoral couple arcan be regularly challenged to minister to others. rived because no one had come to their church Gathering regularly for worship is to be a service. common delight of the church; to seek to do so Yet “numbers matter,” says Dr. C. Wayne in increasing numbers is a basic task (Hebrews Zunkel, a Church of the Brethren pastor (Church 10:25; Matthew 28:18–20). To minimize either of Growth Under Fire, Herald Press, 1987). “Numthese is unhealthy. bers mattered to the early church.” He cites Peter We misread our early Anabaptist history if Wagner to say church growth means to mature we withdraw into a holy huddle convinced that numbers are unimportant. Leonard Bouwens, an early Anabaptist leader, baptized 10,252 people between 1551 and 1582 (Graber in Recovery, 161–162). Bouwens both reached out to people and counted them. Acts records those who were added to the Church (Acts 2:41, 47; 4:4). We must not be indifferent about how many people gather, are baptized, and join our churches. More than 16 years after leaving, I still want to see the Northern Fellowship Chapel grow in numbers.

16 The Messenger • March 2013

With Our Missionaries

Serving as interim field directors FORT CHIPEWYAN, ALBERTA

This past couple of years Arlyn and I have had the opportunity to serve the Lord as interim Western Field directors while our directors were away getting some training. We found it quite the challenge to juggle all the required phoning and travelling for this job while maintaining ministry here at Fort Chipewyan as well. We admit it was tiring at times, but the good news is that we loved visiting our fellow missionaries. We enjoy their wonderfully diverse personalities, and delight in seeing how God is using those unique characteristics for his glory. We see their love for the people with whom they are working, and an eagerness to gain fresh insights on how to communicate

meaningfully and cross-culturally. We could not ask for a better group of missionaries. Though our goal was to encourage them, we left blessed, encouraged, and inspired to do all we could to help and serve them. To have a positive and unselfish staff is certainly good news. We also became much more acquainted with our Slavey Field. We have gained a sense of urgency for this energetic and talented people group of the Territories, British Columbia, and Alberta. We enjoyed seeing openness to our mission in several Slavey villages such as we have not experienced elsewhere. However, we do not yet have a single full-time missionary or team to send them. God is doing some wonderful things in local hearts. While we are burdened to see more people turn to

Jesus, we have joy in sharing with you the good news of what he is already doing. Thank you for your vital part in this ministry. God is answering your prayers and using your gifts to enable us to keep on telling the Good News. – Annette van Enns

Arlyn and Annette van Enns (La Crete) serve with Northern Canada Evangelical Mission at Fort Chipewyan, northern Alberta.

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www.emconference.ca/messenger • The Messenger 17

With Our Missionaries

The importance of mentoring SWAN RIVER, MANITOBA

It is great to serve the Lord. One of the ways we serve is through mentoring people, teaching what we have learned in Christian growth. I have completed teaching two former gang members. They are now standing

now helping in the college, serving in various capacities. We are working with a lady at the present time. She helps with music on the radio broadcast, with singing at special meetings, and in our local fellowship. She visits the hospital and witnesses to people on the street or

on their own in faith. One is now preaching in places he is asked to come. The other is helping in music. They are both under the care of a local church, and take on responsibilities that come with being in a church. There is another young man who just graduated from Bible college. He worked with us in serving and learning before going to school. He is

DESIGNPICS.COM

It is a great feeling to see these new believers stand on their own, like young eagles flying from the nest.

when giving rides. She plans to go to Bible college in the future. There is another young man who has asked me to teach him. He is new to the things of God. He is a musician and sings and plays in church. We stay in touch by phone, and he asks questions about the Bible. This gives me an opportunity to teach him God’s Word.

Join with Christ in shaping our

WORLD

Evangelical Mennonite Conference Board of Missions 204-326-6401 info@emconf.ca www.emconference.ca

18 The Messenger • March 2013

First, I teach a person the importance of God’s Word and to study it, with emphasis on prayer and devotional time. I teach the value of belonging to a local church, being subject to a pastor for continued growth and protection against false teachings. They are encouraged to show their faith in ways they are gifted and led by the Lord. They are taught to accept correction and rebuke for growth and to be respectful in character. We use resources available through Tribal Trails of NCEM to help these believers once they become strong enough to stand in faith. We also use the radio broadcast for them to share their testimonies. It is a great feeling to see these new believers stand on their own, like young eagles flying from the nest. Truly we can say with Paul, “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16 KJV). I teach them not to be hurt if only a few people come to the services, but to preach as if there are thousands. They are to be humble in their service to God and to preach only the Word of God. – Fred and Charlotte Evans Fred and Charlotte Evans (Community Bible Fellowship, Swan River) serve as workers under Mid-Way Christian Leadership in evangelism and radio ministry.

With Our Churches Fish Creek Christian Fellowship

Calgary, Alta.—“May my tongue sing of your word, for all your commands are righteous” (Psalm 119:172). “Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord” (Eph. 5:19). George Braun started his pastoral ministry with EMC with much vim and vigor at the young age of 23. He was a pastor with the EMC for 24 years. He served in various churches and locations including Woodlands, Man.; Creighton, Sask./Flin Flon, Man.; Kola, Man.; Swan River, Man.; and finally in Abbeydale Christian Fellowship in Calgary, Alta. During this time, George not only preached the gospel, but his love of music was also a vital part of his ministry. George and his wife, Elsie, often sang together as a couple. They were often joined by another couple, forming a quartet. Unfortunately, at the young age of 47, George suffered a major stroke that left him paralyzed on his right side and unable to speak. George was hospitalized for two months and 10 days. During this time in recovery, a volunteer at the hospital excitedly discovered that George could communicate in a different form. He could still sing any familiar hymn that he had known before his stroke. Imagine the surprise and joy when George and the volunteer sang “Amazing Grace” together right there in the hospital. We at Fish Creek Christian Fellowship can still hear George’s beautiful voice soar when old familiar hymns are chosen to be sung in our service. It was again with surprise and joy when

PHOTO: JOYCE LANDIS

Teach me to use my voice, Lord!

Martin Harder, a recent guest speaker, and George Braun sing at Fish Creek.

While George cannot speak, he still has a voice, not only through familiar hymns, but through his broad smile, gleaming eyes, hearty laugh, and a good grip. recently a guest speaker at Fish Creek, Martin Harder, who had known George for 15 years, called George to the front and the two friends sang a familiar song together. While George cannot speak, he still has a voice, not only through familiar hymns, but through his broad smile, gleaming eyes, hearty laugh, and a good grip (with his left hand). George also spends many hours using his “silent” voice for intercessory prayer for many people. You still have a voice. How are you using your voice? We have the privilege of using our voices in various forms just as George does. A warm smile to a downtrodden

cashier at our grocery store, a weary commuter on the city bus, or an email of encouragement to one who may be depressed can be an avenue of a “silent” voice that in essence “speaks” volumes. Thanks, George, for speaking volumes to us at Fish Creek in so many ways. – Joyce Landis

Subscribe to The Messenger electronically Prefer e-copy to hard copy? Sign up on-line at www.emconference.ca/messenger or e-mail messenger@emconf.ca.

www.emconference.ca/messenger • The Messenger 19

With Our Churches Portage Evangelical Church

Peter Hamm ‘brightens everyone’s day’

PHOTO: CHERYL RONALD

Peter Hamm on the tricycle he uses to travel to the MCC Thrift Store.

20 The Messenger • March 2013

PHOTO COURTESY LOIS HOPCRAFT

location on 5th Avenue. It would take pages to tell you all about Peter. He lives in the Douglas Campbell Lodge, a home for seniors. He does not like twiddling his thumbs and prefers to keep Peter Hamm (middle left) celebrates 100 years with daughter-in-law Hilda, daughter Dorcas, daughter Lois, son Tim, and daughter Miriam. busy. He has volunteered at the MCC store for about 10 years, with a heart problem. He is (as of Feb. riding his bike there in summer till the 14) doing much better. He has said, “I snow comes. want to go home!” but said it’s up to He helped us with taking truckthe Lord to make that decision. loads of clothes from MCC to Faith His family was out for his birthday Missions in Winkler. He delivers the on Jan. 25, and had lots of parties mail at Douglas Campbell Lodge. Friday, Saturday and Sunday. Then on I interviewed Peter recently. Monday, Jan. 28, MCC hosted a party. He has two sons and three daughAs Kevin, the MCC manager, ters; 14 grandchildren; and 26 described him, “Peter is one of those great-grandchildren. guys that absolutely brightens up He was born in Aberdeen, Sask., everyone’s day!” and was with the General Conference – Catherine Epp Church. When he and Kay moved to Manitoba in 1952, they attended the Mayfeld EMMC. In 1960 they moved to Portage and started up the EMC. Peter was at the MCC store recently, and later that week took ill Jan. 20 we celebrated as Dawn Winter, Natalie Doherty, Maria Kempe, Derek Kempe, Rachel Monkman, and Jason Monkman became members of our church. It’s great to hear how God leads and guides each individual.

PHOTO: DEREK KEMPE

PHOTO COURTESY LOIS HOPCRAFT

Portage la Prairie, Man.—Peter Hamm, a long-time member of our congregation, became 100 years old on January 25, 2013. I have known Peter and his family since 1952 when they moved to Manitoba. In 1960 they moved to Portage la Prairie, and that is also the year Henry and I were married and have lived in Portage ever since. We have great memories of Peter and Kay. He and his wife Kay, who passed away in August 2011, were active members of PEC. Peter and Kay were part of building the PEC right from start, but only took up membership when John Dyck was the pastor. His tractor was used to dig the basement of PEC’s building at its previous

Christian Alexander Kempe was dedicated on Jan. 6, 2013, in the Portage Evangelical Church. Here Pastor Glenn Loewen is asking questions of his parents Maria and Derek Kempe. Also pictured are elder Gord Utz and youth pastor Les Kroeker.

With Our Churches Wymark EMC

Blizzard does not stop membership transfers Chortitz, Sask.—On Feb. 10, 2013, our church family rejoiced when five people became members of Wymark EM Church. A Saskatchewan blizzard was rolling across the prairies and some of the roads were blocked. Many of our faithful members were unable to attend.

Ladger and Andrea Neustaeter transferred their membership from the Alliance Church in Swift Current, Sask. Both Ladger and Andrea gave powerful testimonies of God working in their lives. Andrea is originally from New Brunswick and is an excellent musician. She is a great asset to our church worship team. Ladger helps with the sound system in church. Frank and Lisa Froese moved to our area from Ontario two years ago. Lisa is a talented musician as well as a super cake decorator and an interior designer. Frank built the now sound room in our church, and is one of the quiet men behind our sound system. Both Frank and Lisa spoke of their faith in Jesus Christ and their commitment to walk the Christian walk. Frank and Lisa transferred their memberships from the EMM Church in Blenheim, Ont. Andrew Enns is a missionary kid born in Papua New Guinea. Andrew grew up in Steinbach, Man., and transferred his membership from Grace Chapel. Andrew first came to Millar College of the Bible in Pambrun, Sask., as a student.

PHOTO: MARVIN ALLAN

Our church famiy rejoiced when five people became members.

Pastor Paul Little with members by transfer on Feb. 10: Andrew Enns, Ladger and Andrea Neustaeter, Lisa and Frank Froese.

Andrew is now working on his chef ’s qualifications at Millar. Andrew spoke of his parents and how family illness and trials have brought them closer together and has strengthened his faith in Jesus Christ.

A potluck lunch, a Valentine’s party, followed the service in the church basement. Sharing a meal, laughter, and Christian togetherness made everyone feel part of the family of God. – Marvin Allan

Integrating Faith and Business in Planning for Succession A seminar for Christian business and farm owners

Saturday, April 6, 2013, 9:00 a.m. at Blumenort EM Church Topics include: • Biblical foundations in planning for succession • Family communication and conflict resolution • Charitable gifting options and strategies • Legal and taxation perspectives • Full schedule available at www.emconference.ca Registration fee ($40 for first registrant, $30 for spouse or business partner) is due on-site. Register with Len Barkman (lfbarkman@gmail.com or 204-355-4854). Seminar is sponsored by Project Builders, EMC, CMC, and EMMC.

www.emconference.ca/messenger • The Messenger 21

With Our Churches Morris Fellowship Chapel

Cell groups are a new effort Morris, Man.—Here we are into 2013. Although we have been experiencing a lot of cold and wind, this does not reflect on the inside of our church. We enjoyed a New Year’s Eve gathering with lots of games, food and fellowship. On New Year’s Day our pastoral couple Vern and Kathleen Martin held an open house for all of the church. This year the church will try cell groups. Hopefully it will give us a chance to get to know each other better.

Pastor Vern has spoken on the topic of prayer for a few weeks, helping us to grasp the true meaning. It has been challenging, reminding us that we can be in the spirit of prayer all of the time. It was good to hear George Nickel speak one Sunday. He encouraged the audience to start with one step at a

time, giving examples of the work he is doing at Inner City Youth Alive in Winnipeg’s north end. Reflections of 2012 bring to memory weddings, baby births, graduation, baptism, a great week of vacation Bible classes, family camp, and numerous potluck dinners. – Lorraine Loewen

Pastor Vern has spoken on the topic of prayer for a few weeks, helping us to grasp the true meaning.

••

Columns • focus on

A big thanks for a small surplus!

W by Tim Dyck General Secretary

hat difference does my financial gift make? The Conference receives many contributions throughout the year, some small and some large, from churches, individuals, estates and corporations. Taken together, we received a total of over 1.9 million dollars in 2012. Thank you to all the churches and individuals that supported the Conference financially throughout the 2012 budget year.

AT I

NG 2 0 0

2012 Financial Report

Y RS

Evangelical Mennonite Conference

emc 1812 ~ 2012

2012 Budget Receipts and Transfers 1,977,000 Disbursements 1,977,000 Surplus

2012 Actual 1,907,916 1,905,941 1,975

– Board of Trustees

22 The Messenger • March 2013

We have ended the year with a very small surplus of $1,975 (see unaudited results). This small surplus demonstrates the importance of each and every gift towards the ministry of EMC, no matter how small. Overall, receipts were down slightly from the previous year, but disbursements were also less, resulting in the surplus. Conference Council approved an ambitious budget for 2013, with an increase of more than $100,000 to the budget. Most of this increase is in the area of church planting and foreign missions, reflecting our priorities as churches working together. Council requested a two percent increase in contributions from churches. Our hope is that the remainder of the increase will be raised from individual donors.

News

Mennonite World Conference in a nutshell Represents 72.5 percent of Anabaptists worldwide Bogota, Colombia—Mennonite World Conference includes churches that are rooted in the 16th century Radical Reformation in Europe, particularly in the Anabaptist movement. This faith family includes more than 1.7 million baptized believers in 243 national conferences of churches in 83 countries. The totals by continental region are: Africa 38.3 percent, Asia and Pacific 17.8 percent, Europe 3.6 percent, Latin America and the Caribbean 10.5 percent, North America 29.8 percent. About two-thirds of the baptized

About two-thirds of the baptized believers are African, Asian or Latin American.

believers are African, Asian or Latin American. One hundred and one of the national conferences of churches in 57 countries are identified as members or associate members of Mennonite World Conference. These Mennonite and Brethren in Christ churches include 1.28 million baptized believers, which represent 72.5 percent of the total in the global faith family. A directory of MWC’s connections is available by print or e-mail. – MWC

AN EMC YOUTH CONFERENCE

ABUNDANT SPRINGS 2013 May 17–20, 2013 | CARONPORT, SASKATCHEWAN

Entertainment: The entertainment at this years’ event will feature the Los Angeles-based band, Press Play, with its organic, fresh, and cuttingedge sound. We will also welcome a local Manitoba band, The Color, whose catchy pop and soaring vocals have earned them 3 Covenant Awards in 2012. Please pray that these guests would provide much more than just entertainment.

Jason Hildebrand will be hanging out all weekend sharing his solo performances through creative story telling.

www.emconference.ca/messenger • The Messenger 23

News

88 SBC students serve in MissionX Winnipeg, Guadalajara, and Kugluktuk were visited

PHOTOS COURTESY SBC

Steinbach, Man.—January may not be a favourite month way they live. I was challenged with their intentionalfor many of us, but for Steinbach Bible College students, ity, everywhere they go.” it is the pinnacle of the year. Each January, SBC students • “The Kugluktuk people were very kind to invite us for are involved in the Mission some meals, sharing their homes and their Exposure (MissionX) module, local food with us—caribou, muskox, and serving around the world arctic char.” and experiencing God’s work It is encouraging to see the growth in our firsthand. students through the challenges faced durIn 2013, first-year students ing MissionX. Outside their comfort zones, served in the inner city of students find clarification or confirmation Winnipeg; second-year stuof God’s calling and return to regular classes dents in northern Manitoba with a renewed vision for their studies. communities; and third-year SBC’s second semester is now underway, students traveled to Thailand, with a significant eight percent increase in Guadalajara (Jalisco state, enrollment over the first semester. We praise Mexico), and Kugluktuk God for his continued provision for the col(Nunavut, Canada). A total of lege and his work in the lives of our students. 88 students were involved. – SBC Comments from the students reveal God’s work in their lives: • “My eyes have truly been A student serves chilopened through this.” dren at the Living Bible Explorers Carnival on a • “I’m realizing what I want to do with cold day in Winnipeg. my SBC education in my home town of Winnipeg.” • “God gave me an incredible opportunity to share Christ with some young girls who had Students perform a never heard of him! Praise God!” mime in Guadalajara. • “It was a stretching, but good, experience to do evangelism in the Thai universities with Campus Crusade.” • “I was really blessed in seeing the missionaries and the

The Thailand team, led by professor Garth Friesen (third from right), poses with monks.

24 The Messenger • March 2013

The Far North team is ready to fly to Kugluktuk.

News

East African Mennonite churches form mission board Kenyan and Tanzanian churches want to send workers Nairobi, Kenya—Mennonite bishops from Kenya and Tanzania formed a mission board during their annual meeting held in August 2012 at the Mennonite Guest House. “We are no longer churches which just receive missionaries, but churches which send missionaries,” the church leaders stated. Eastern Mennonite Missions has a 78-year history of working with churches in East Africa. “It is immensely satisfying to see this expression of the churches’ maturity and passion for missions,” said Aram DiGennaro, EMM’s regional representative for East Africa.

their churches, with a goal to train 100 people as disciplemakers by the end of 2013. A committee of three will take responsibility for the ongoing development of the mission board: bishop Philip Okeyo and pastor Rebecca Osiro of Kenya Mennonite Church, and bishop Christopher Ndege of Tanzania Mennonite Church. Both churches are members of Mennonite World Conference. – EMM/MWC

The new mission board, named International Mennonite Mission of East Africa (IMMEA), reflects the bishops’ conviction that East Africans have what it takes to do missions on their continent. Leaders agreed that their churches must become more overtly missional. Their first step will be to create a missions training program. To stimulate passion for missions, the leaders are introducing the concept of a “Year of Service for Christ” into

PHOTO BY ZION DIGENNARO

Leaders agreed that their churches must become more overtly missional.

Bishop Philip Okeyo, president of the newly-formed IMMEA.

••

Andrew Walker appointed to term position Steinbach, Man.—The Board of Trustees is pleased to announce that Andrew Walker has been appointed to a term position within the EMC’s national office. Rebecca Roman, administrative assistant to the Board of Church Ministries and assistant editor of The Messenger, is on maternity leave from April 2013 until April 2014. Andrew has been hired to fill this role while Rebecca is on leave. Andrew Walker has a BA (Communications and Media) from Providence University College. He has recently moved to Manitoba from British Columbia and is currently exploring EMC churches in the Steinbach area.

His work began in the national office on Feb. 18 in a five-week period of learning the magazine’s design tasks and other responsibilities related to his role. Please join us in welcoming Andrew to this position. – Tim Dyck General Secretary Board of Trustees Andrew Walker

www.emconference.ca/messenger • The Messenger 25

News

At Advance, youth encouraged to ‘yield’ EMCer spotted at yearly event

PHOTOS COURTESY BETHANY COLLEGE

Hepburn, Sask.—More than 100 youth came from British Columbia, Alberta, Manitoba, and Saskatchewan to Hepburn, Sask., for Bethany College’s yearly Youth Advance on Feb. 1–3, 2013.

This year young people were challenged to embrace the theme of “Yield.” The theme verse of the weekend was: “If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it” (Matthew 16:25). Bethany College is supported by Mennonite Brethren churches of Alberta and Saskatchewan and EMMC churches of Saskatchewan. – Bethany College Krystal Esau (second on right, purple sweater) cheers at an event during Bethany College’s Youth Advance. Esau is from Abbeydale Christian Fellowship in Calgary, Alta.

Sarah Thiessen (Blumenort EMC) was recently named Bethany College’s female athlete of the month.

••

CMU moves into building phase Library, commons, bridge planned Winnipeg, Man.—Canadian Mennonite University’s (CMU) board of directors has unanimously agreed to move ahead with plans for construction of the CMU library, learning commons, and bridge in 2013. The board’s decision was prompted in part by positive momentum in fundraising, which saw gifts and pledges grow from about $5.4 million in October 2012 to $8.4 million as of January 1, 2013.

26 The Messenger • March 2013

“It is gratifying to reach the $8.4 million level this early in the public phase of our CONNECT capital campaign,” says campaign chair Elmer Hildebrand. “There is a groundswell of support as a result of people across the country catching the vision of what this project can be,” said CMU president Cheryl Pauls. “Now that we are close enough for people to know that this is really happening, it is helping our campaign.” The CONNECT Campaign will establish a Library and Learning Commons at the heart of CMU’s Shaftesbury campus in south Winnipeg, generating vital resources and services, study and collaborative spaces, and welcoming the constituency and broader community into the life of the University. The project includes an integrated book and resource centre, cafe and a pedestrian bridge to span Grant Avenue, connecting the new library to CMU’s south side campus and providing safe passage for the CMU community. For details, visit www.cmu.ca/connect. – CMU

News

MCC urges governments to respect treaty relationship MCC has not been idle, Eagle says

PHOTO: LOUISE COBER BAUMAN

Winnipeg, Man.—The Idle No More movement and the hunger strike by Attawapiskat Chief Theresa Spence have brought global attention to unresolved treaty issues and a broken relationship between Indigenous Peoples and many Canadians. “I firmly believe this is an exciting time for all Canadians,” says Harley Eagle, a coordinator of Mennonite Central Committee (MCC) Canada’s work with Indigenous Peoples.

MCC’s Rick Cober Bauman greets chief Theresa Spence.

The catalyst for the demonstrations and protests is criticism that changes to government legislation affecting land, water and natural resources were developed without appropriate consultation with First Nations. In a letter to Prime Minister Stephen Harper dated Jan. 9, 2013, MCC Canada executive director Don Peters urges all levels of government and the Crown to build appropriate nation-to-nation relationships and to meet treaty obligations. Eagle would like to see congregations and people of faith become more aware of the root causes of injustices faced by Indigenous Peoples. MCC, he says, has not been idle. Through its national and provincial programs MCC is working with Indigenous and non-Indigenous communities to support activities that promote reconciliation and respectful understanding. In northern Ontario, MCC has been working alongside Spence’s impoverished Attawapiskat First Nation community for more than 30 years. MCC Ontario executive director, Rick Cober Bauman, and coordinator of MCC’s Aboriginal Neighbours program in Ontario, Lyndsay Mollins Koene, visited Spence on January 5, the 24th day of her hunger strike. To learn more, visit mythperceptions.ca, a website developed by MCC Canada’s Indigenous Work program, or the Indigenous People link at mcccanada.ca. – Gladys Terichow, MCC Canada

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MFC distributes $13.2M to charities St. Catherines, Ont.—In 2012, Mennonite Foundation of Canada (MFC) distributed more than $13.2 million to more than 700 charitable organizations. Since its charter in 1973, MFC has distributed more than $100 million to charities. In 2011, MFC distributed $10.12 million to 647 charitable organizations. This came close to matching the previous record of $10.18 million to 684 charities set in 2010. “These numbers are staggering and very humbling. We are fortunate to work with donors all across Canada who are putting their money where their faith is,” said Darren Pries-Klassen, executive director. “Our clients consistently demonstrate their compassion and commitment. They

truly understand that a life of generosity benefits both the giver and receiver.” According to preliminary year-end accounting results, MFC reached $155 million in assets under management. This is an increase from $140 million in 2011 and $133 million in 2010. MFC is a charitable public foundation, which encourages all Canadians to experience the joys of living generously. Dedicated to the biblical principles of stewardship and socially responsible investing, MFC offers estate and will planning, charitable gift planning, fund management for charities, and stewardship resources. – MFC www.emconference.ca/messenger • The Messenger 27

News

MCC seeks funds to meet needs in Syria The number of refugees has quadrupled Winnipeg, Man.—As nighttime temperatures plummet to below freezing in many parts of Syria, people struggle to stay warm and dry.

PHOTO: ARCHBISHOP MATTA ROHAM

According to United Nation estimates, the number of people in need of humanitarian assistance inside Syria quadrupled between March 2012 and December 2012 Firewood collection is destroying a forest of old trees in northeast Syria as peo-

ple facing poverty and conflict struggle to cope with harsh winter conditions. Mennonite Central Committee (MCC) is responding by distribution of food, MCC kits and blankets, winter clothing and heaters. MCC is also Even as the humanitarian needs increase, MCC’s supporting training in peacebuilding, trauma and humanipartners are already looking at helping people heal from tarian assistance. the trauma and psychological damage resulting from this MCC is seeking more funds to extend this assistance prolonged conflict. and increase the number of families receiving this support. “The impact of the crisis will not be limited to the According to United Nation estimates, the number absence of food or shelter,” says Bishop Jean Kawak of of people in need of humanitarian assistance inside Syria the Syrian Orthodox Church. “The bigger impact will be quadrupled between March 2012 and December 2012, the psychological one. The current generations are being from one million to four million. It is estimated that up taught that the language of weapons and power prevail. to a million Syrian refugees will need help during the first It will take years to reduce the psychological damage this half of 2013, with most of these located in Jordan, Iraq, crisis has caused to our children.” Lebanon, Turkey and Egypt. To learn more visit mcccanada.ca. – MCC

Speakers McIvor MB Church 200 McIvor Ave. Register at www.in2013.org or call Hope Centre Ministries at 204-479-4893 by April 15.

Winnipeg, Man. | April 26–27 A conference about including individuals who live with disabilities

28 The Messenger • March 2013

Cost: $125. Barbara Newman is a church and school consultant for CLC Network.

Brian Doerksen is a recording artist, songwriter, and pastor.

Sponsored in part by the Evangelical Mennonite Conference

News

CFGB celebrates 30th anniversary Responding to hunger in practical ways Winnipeg, Man.—As the Canadian Foodgrains Bank celebrates its 30th anniversary, Jim Cornelius, CFGB executive director, notes that the organization has been part of a global effort to end hunger and that progress is being made. “There is a misconception that things are getting worse in terms of world hunger,” he says. “In fact, significant progress has been made over the last 20 years, with the percentage of people around the world who are hungry dropping by over thirty percent.” Cornelius points to countries like Ethiopia and Bangladesh that have experienced widespread hunger and famine; both countries have made significant gains on the hunger front. Since 1990, the number of hungry people in Ethiopia has gone down by more than 40 percent, and in Bangladesh it has dropped by more than 50 percent, he says.

“Ending world hunger requires the efforts of many different actors—governments both national and local, international institutions, farmer and consumer groups, businesses, activists, scientists and researchers, aid organizations, and neighbours helping neighbours,” said Cornelius. “I believe that ending global hunger is possible, and that further progress can be made in the coming decades.” The CFGB, the outgrowth of a vision by Art DeFehr and others, started as the MCC Food Bank in 1975, but in 1983 five church-based agencies decided to work together as the CFGB. At first farmers and groups cooperated to grow and ship needed food overseas; today the crops are sold, the money donated, and food is purchased in the developing world—allowing food to reach people quicker and less expensively while supporting local farmers. – From CFGB materials

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MHSC sponsors projects in Canada, world GAMEO is now global in scope

PHOTO: MHSC

Winnipeg, Man.—The Mennonite Historical Society of across Canada manage their collections. A genealogy Canada (MHSC) continues its projects of national and website is in its initial stages. The long-standing Global global significance—so members were told at its annual Anabaptist Mennonite Encyclopedia On-line (GAMEO) meetings held on Jan.18–19, 2013. became global in mandate last year and The history of Mennonite Central was restructured as a sub-group under Committee (MCC) Canada, written by Mennonite World Conference. Esther Epp-Tiessen, is at the press and Established in 1969, the MHSC comwill be launched on Dec. 13, 2013, to prises six provincial Mennonite historical mark its founding meeting 50 years ago societies, four Mennonite denominain 1963. tional bodies (including the EMC), MCC The North American volume of the Canada, and the chair of Mennonite Global Mennonite History Project, austudies at the University of Winnipeg. thored by Royden Loewen and Steven Nolt, The 2013 executive is president Lucille is being translated into Spanish and French. Marr (Montreal, Que.), vice president Bill Schroeder, of Winnipeg, Man., Royden Loewen (Winnipeg, Man.), secBill Schroeder with his wife Augusta received MHSC’s award of excellence. retary Alf Redekopp (Winnipeg, Man.), Schroeder has been involved in historical treasurer Richard Thiessen (Abbotsford, research and volunteering at the Centre for Mennonite B.C.), and Maurice Martin (New Hamburg, Ont.). Brethren Studies since it opened in 1969. The EMC’s board representative is Glen Klassen (Fort An on-line photo database helps Mennonite archives Garry). – MHSC www.emconference.ca/messenger • The Messenger 29

In Memory

Annie (Sawatzky) Reimer

1924–2012 With her family at her side, Annie Reimer (nee Sawatzky) passed peacefully into her heavenly home on Dec. 12, 2012, at Bethesda Hospital in Steinbach, Man. Annie was born in Altona, Man., on June 26, 1924, to Helen and Jacob A. Sawatzky. At the age of 12, Annie moved with her family to Steinbach. When she was 18, Annie was baptized upon the confession of her faith at

the Evangelical Mennonite Church in Steinbach and received into membership. On Aug. 12, 1945, Annie was joined in marriage to her soul mate Almon Menno Reimer. Together, with Jesus Christ at their centre, they raised their family with integrity and compassion. As a pillar of their family, Annie showed her children, grandchildren, and great-grandchildren how to love and care for each other, how to laugh and to follow Christ. Annie’s cheerful, witty demeanor will be sadly missed, but we rejoice that those who have gone before her now experience her wonderful personality in all its heavenly fullness. Annie is survived by Almon, her husband of 67 years; her children Larry (Viola) Reimer, Rebecca (Gordon) Kornelson, Marlene (Jim) Reimer, Verna (Bob) Reitmeier, and

Juliana (Matthew) Reimer Fehr; eleven grandchildren, Mark (Lindsay), Ingrid, Deanne (Mark), Heather (Patrick), Michael (Naomi), Andrew (Amie), Adrienne (Jeremy), Bethany (Danny), Kimberly (Johnny), Scott (Ce’lynn), and Amy; and fourteen great-grandchildren (at last count). She also leaves behind three sisters, Margaret Friesen, Agatha (Philip) Hiebert, and Patricia (Larry) Koop; and two sisters-in-law, Doris Sawatzky and Martha Sawatzky. She was predeceased by two brothers, Tony Sawatzky and Jake Sawatzky, and by brother-in-law Frank Friesen. Her funeral service was held on Sunday, Dec. 16, 2012, at 2 p.m. at the Steinbach EMC, 422 Main St., with interment at Heritage Cemetery. If friends so desire, donations may be made to the EMC Missions. – Her Family

••

William (Bill) Janzen

1931–2012 William Janzen, age 81, peacefully passed from this earthly life to his heavenly home on Tuesday, Nov. 20, 2012, at the Cypress Regional Hospital after a lengthy illness. Bill was born on Jan. 21, 1931, and raised on a farm in Rosenhof, Sask. He married Susan Leiding on June 14, 1959. Farming eventually became his lifetime livelihood and passion. He is survived by his loving wife of 53 years, Susan (Leiding); five 30 The Messenger • March 2013

children, nine grandchildren; and two great-grandchildren. His family includes daughter Loraine (Les) Becker and their children, Cherise (Gord) Tacholsky and their children Shalaye and Raymond, Brandon (fiancée Kayla Tavernini), and Clayton (Whitney); daughter Evelyn (Greg) Resler and their children, Ashley and Kelsey; daughter Marilyn; daughter Eleanor (Arnold) Tracey and their children, Danielle (Shawn) McLean and Danae; and son Lloyd (Glenis) Janzen and their children, Taylor and Taneil. Bill was one of six children born to Jacob and Anna Janzen. He is survived by a sister, Anne Hoofdakker, and by one brother, Isaac. He was predeceased by his parents, Jacob and Anna Janzen, and by his brothers, Jacob, George, Cornelius and John. Bill especially enjoyed spending time with his family. He cherished the family gatherings when everyone

would be together. His grandchildren were very special to him. He prayed for each one of his children and grandchildren daily, and always had a warm welcome and a contagious smile that will be remembered. Bill gave his life to the Lord in 1956, and has faithfully served his God throughout the years, leaving an everlasting legacy and a rich spiritual heritage. He touched and inspired the lives of so many with his genuine care and concern for their well-being. He maintained his selfless and positive attitude even in the midst of the discomfort and pain that he courageously faced in the final two months of his fight with leukemia. He will be deeply missed by his family and many friends. His funeral service was held at Trailview Alliance Church on Saturday, Nov. 24, 2012, with Pastor Bryon Bezanson officiating. – His Family

In Memory Arthur Krahn

1932–2012 Arthur Krahn slipped away in the early morning hours before dawn of Feb. 2, 2012, to meet his Lord and Saviour. He was born on Jan. 24, 1932, in Kronstal, Ukraine, to George and Margareta Krahn. His stepmother was Aganeta Krahn. He was survived by his wife Lydia; children, Darlene (Randy), Janine (Ward), Brenda (Gene), Ken (Jennifer); 13 grandchildren; and one great-grandson. With Arthur being born amidst the upheaval of communist Russia, the years of World War Two and his family’s escape were deeply engrained on his memory. His family landed in the port of Halifax, Nova Scotia, on Dec. 12, 1947, and settled for the first year in Springstein, Man. Here he began to sense a hunger for God, and his wrestling with the death of his brother George brought him to a decision to accept the Lord Jesus as his Saviour in the summer of 1949. The family moved to Winnipeg a year later, where he worked while finishing high school at night. He met Lydia Guenther in the North Kildonan MB Church choir, and loved her dearly for the rest of his days. They were married on May 18, 1957. Arthur was a builder. He contracted and built houses on the side while working as a meat inspector for the government. The family moved to Brandon in 1967, and he served faithfully at Richmond Park MB Church in many ways through all of their 43 years there. He later moved to Morris and attended Morris Fellowship Chapel for the last few months of his life.

Other passions that he pursued were curling, hunting, golfing, camping and boating, and all sorts of competitive games. He loved his family. His funeral was held on Feb. 6, 2012, at Morris Fellowship Chapel. – His Family

Lydia and Arthur Krahn

Lydia (Guenther) Krahn

1933–2012 Lydia Krahn went into the presence of the Lord on Aug. 27, 2012. She was born on May 18, 1933, at Beechy, Sask., to John and Mary Guenther. She is survived by her children, Darlene (Randy), Janine (Ward), Brenda (Gene), Ken (Jennifer); 13 grandchildren; and two great-grandsons. Lydia was the eighth child of John and Mary Guenther. Her mom died when she was three years old, leaving nine children behind. When her father married Maria Klassen, there were 10 more children added. The stories about those years could fill several books: the large garden to help this family survive the poverty and droughts in Saskatchewan, the singing as they worked, the hospitality of their home, the challenges and joys of blending these families, the tiny house and creative sleeping spaces for

all of the children. Mom remembers sleeping under the sewing machine. When she moved to Winnipeg in 1955, she met Arthur Krahn, whom she married on May 18, 1957. Their love grew into a foundation that supported and profoundly shaped their children and many friends. Constant throughout her life were her morning prayers and an open Bible and Daily Bread on the kitchen table, with a pen for making notes and underlining passages. Constant were her love and loyalty for family, friends and church community; her love of music and singing; her Elna sewing machine’s creations; kitchen conversations; and her gardening. A lasting imprint of Lydia’s life on her family will be her resolute choosing of joy in everything that life brought. Her funeral was held on Aug. 31, 2012, at Morris Fellowship Chapel with Rev. Dave Ens officiating. – Her Family

www.emconference.ca/messenger • The Messenger 31

In Memory

Olga (Klassen) Colborne

1928–2013 Olga was born to Margaretha and John D. Klassen on March 13, 1928, at their home in Gouldtown, Sask. Her father lost his first wife and was left with three small children when he married Olga’s mother. Five more children were born to the family, Olga being the third youngest. Olga moved to Burns Lake, British Columbia, in 1955 and started working in the local hospital. In the fall of 1958, she and most of her family accepted the Lord at an evangelistic meeting. A year later the EMC church was organized and Olga became a member. After Olga’s father passed away in 1967, she dedicated herself to the care of her mother for 16 years. She retired from nursing in 1986. Following that, she went to Mexico for six months, sharing her nursing skills with many needy people whom she loved. She returned to Mexico several times and also spent two weeks in California with Mennonite Disaster Service. Olga also served as Camp Nurse at Ootsa Lake Bible Camp for six weeks each summer for six consecutive years. All the children affectionately called her Aunt Olga, and she remembered these times to be highlights of her life. In 1990, Olga met Wallace Colborne and, after several years of friendship, they married on April 25, 1997. But the happiness was not 32 The Messenger • March 2013

Calendar to last. A year and half later, Wally passed away and Olga’s faith in a loving Father sustained her during this very difficult time. Olga lived on her own for several years, but in 2012 she felt her health failing and downsized to a seniors’ home. She was just nicely settled when she was admitted to hospital and, on January 24, 2013, she was finally released from her earthly body to meet her heavenly Father. Olga will be remembered by many as a prayer warrior. Her love and concern were for her family, friends, and neighbours with whom she enjoyed spending time. She was a real supporter of home and foreign missions. Olga is survived by her brothers, Albert Klassen and Elmer (Justine) Klassen, numerous nieces and nephews and their families, and her extended and loving Colborne family. She was predeceased by her husband Wally in 1999; her parents; and siblings, infant brother Albert, Mary (Jack) Wiebe, Helen (Fred) Arthur, John (Martha), Margaret (George) Martens, Pete (Kay), and Marie Klassen. – Her Family

Alberta July 5–7 Living as Kingdom People EMC Convention 2013 Speaker: Tim Geddert La Crete Christian Felllowship, La Crete 204-326-6401

Manitoba Apr. 6 Integrating Faith and Business in Planning for Succession A seminar for Christian business and farm owners Blumenort EMC, 9 a.m. www.emconference.ca, 204-326-6401

June 20 EMC Project Builders Golf Classic Steinbach Fly-In Golf Course Register with Ruth Penner by May 18: 204-255-8062 or rrpenner@shaw.ca www.emconference.ca, 204-326-6401

Saskatchewan May 17–20 Rooted: Abundant Springs youth event Briercrest Bible College, Caronport www.abundantsprings.ca

The Messenger does not sell advertising, but provides free space (classified and display) to enhance our Conference, its churches, boards and ministries; interMennonite agencies and educational institutions; and the wider church. Ads are not to be for monetary benefit. To place an ad (150 words or less), e-mail messenger@emconf.ca or call 204-3266401 and ask for Rebecca Roman or Terry Smith. Ads will run twice unless other arrangements are made.

Shoulder Tapping Pastoral positions* *With any applications for EMC church pastoral positions, candidates are expected to also register a Ministerial Questionnaire with the EMC Board of Leadership and Outreach, which can be obtained through Erica Fehr, BLO Administrative Assistant, at efehr@emconf.ca or 204-326-6401. Taber EMC is seeking a full-time youth/associate pastor. Candidate should have the ability to plan and oversee a comprehensive youth ministry and oversee associate pastor ministries as arranged by the church leadership. Valuable assets would be skills in sports and music. Contact church board chair Abe Klassen at 403-223-0588 or 403-331-9563. Send resumes to Taber EMC, Box 4348, Taber, AB T1G 2C7 or taberemc@ yahoo.ca. Fort Garry Evangelical Mennonite Church is seeking a full-time senior pastor for an established, dynamic urban congregation with an average Sunday attendance of 225 people. We are an inter-generational, ethnically diverse congregation, located in Winnipeg, near the University of Manitoba, with programs for all age groups, and a strong ministry to international friends and university students. Working out of their own commitment to the Lordship of Christ, the ideal candidate is a collaborative and inspiring team leader and gifted speaker. They possess a reputable theological education at the graduate level and are committed to a theology shaped by Anabaptist tradition. Submit queries and résumés to rosemreimer@ gmail.com by February 28, 2013. Projected start date is September 2013. Christian Fellowship Church (EMC) in Birch River, Man., is currently seeking a part-time pastor. We are a small community church located 500 kms north of Winnipeg, Man., next to the Porcupine Provincial Forest, which lends itself to excellent hunting, fishing and camping opportunities. We are a friendly congregation with approximately 40 attendees and a vibrant community youth program. We have a history of long-term pastors with a heart for our community and varying levels of education. We also have strong ties to Steeprock Ministries, which runs a Bible camp that touches the lives of 300plus children from local First Nations communities every summer. Interested applicants may apply by sending a resume to Greg Thiessen at g.thiessen@yahoo.com; to Greg Thiessen, Box 224, Bowsman, MB R0L 0H0; or phoning 204-734-8395. La Crete Christian Fellowship Church (EMC) seeks a full-time associate pastor. La Crete, located in NW Alberta, offers rural lifestyle and a progressive outlook. With a range of family-oriented amenities, it’s a great place to raise a family. LCCFC is a vibrant church of approximately 500 regular attendees who desire to spread the Word through a variety of ministries.

The associate pastor will provide direction to our care giving and outreach ministries as well as work closely with the pastoral team to strengthen the parishioners’ personal connection and commitment to Jesus Christ. The applicant should be committed to a personal Christian faith, a disciple of Jesus Christ, a willing and teachable leader, and a person whose love for the Lord is reflected in their ability to work well with others. If the Holy Spirit seems to be inviting you to pursue this further, please contact Bill Neudorf at 780814-1439, neudorfs@telus.net, or www.lccfc.ca. New Life Christian Fellowship in Stevenson, Ont., seeks a senior pastor who has a heart for people and loves the Lord. We are an evangelical church located in Stevenson, Ontario. The church is mostly young families with average attendance between 80 and 100 people. The majority of the people attending have a Low German-speaking background. We seek a pastor who has the heart of a shepherd and a desire to see our church grow. He should have strong preaching and teaching skills and ability to develop leaders. Pastoral experience is preferred. He must be in agreement with our constitution and statement of faith. Anyone who possesses these qualifications and is interested in this position can forward their resume to nlcf@ciaccess.com. Ridgewood EMC is looking for a full-time senior pastor. This multi-generational family oriented rural church is located north-east of Steinbach, Man., with over 200 in attendance on Sunday mornings. As the spiritual overseer, the senior pastor is the shepherd and guardian of the congregation. This ministry is accomplished by studying and teaching, praying and preaching, and visiting and visioning on the basis of the Word. Ridgewood EMC members strive to be a people that minister to the whole family, worshipping God together, sharing the gospel of Jesus Christ in love, responding to needs around, and cultivating a culture of Biblical discipleship, prayer and fellowship—all for the glory of God. Applications along with a cover letter should be sent to Stan Hamm, stan.hamm@prov.ca, or Stan Hamm, Box 140, Blumenort, MB R0A 0C0. Do you enjoy fishing? How about quiet community living? If you are God-fearing with a deep personal faith and seeking a full-time pastoral position, Treesbank Community Church (EMC) could be the place for you. We are a small country church located in southwestern Manitoba between the Souris and Assiniboine Rivers. If you are interested in this position, please contact Leonard Plett at 204-824-2475 or at lplett@mts.net.

Other opportunities Mid-Way Christian Leadership, based in Thompson Man., is looking for an adult life coach, youth life coach and office manager.

Working in Thompson and surrounding communities, a life coach uses questions and a gradual release of responsibilities to disciple and mentor Christians into Christian leaders. The office manager position is focused on working behind the scenes, being organized and being in charge of day-to-day office administration. We are looking for someone who is willing to take this step of faith, be trained in fund raising and raise a monthly commitment of $3,500 after being accepted, but prior to starting the work. The office manager position is subsidized to begin immediately. We are building a team of committed individuals who are passionate about following God by discipling others and ultimately replacing our leadership positions from those we work with. Please email generaldirector.mcl@gmail.com for full job descriptions or inquiries. If you love teenagers, consider this: Arborg Youth for Christ is seeking a director to lead an active youth centre in Arborg, Man. It is a cool environment where staff and volunteers build relationships with youth. You can be the lead person and be an integral part of setting its future direction. Qualifications include a love for teens, drive, determination, creativity and an ability to work independently. The ability to handle administrative and financial duties will also be required. Arborg is a vibrant community located just 60 minutes north of Winnipeg, Man., Canada. Contact Information: Keith Tarry, 333 King Street, Winnipeg, MB R3B 0N1; keith@yfcwinnipeg.ca; 204669-4205, ext. 204. Inner City Youth Alive seeks a full-time administrative assistant to provide reception services for all ICYA staff and programs, and to provide assistance to administration staff. Essential skills: Reading, oral communication, problem solving, computer use, writing, working with others, decision making, job task planning and organizing, continuous learning. Salary range: To be discussed. How to apply: contact Dory Richards, dory@icya.ca. Further description at www.icya.ca. The board of governors of Providence University College and Theological Seminary seeks an energetic, experienced, and accomplished leader who has gained distinction in academia and organizational management to be the next university college and seminary president. A full opportunity profile is available at http:// prov.ca/presidentialsearch. Please direct all inquiries, nominations, and applications to: Libby Hanna, Chair of the Providence Presidential Search Committee, c/o Marla Williamson, Providence University College and Theological Seminary, 10 College Cres, Otterburne, MB R0A 1G0; or by email to presidential.search@ prov.ca. Electronic submission of materials is strongly encouraged. For more information about Providence, please visit its website: www.providenceuc.ca.

www.emconference.ca/messenger • The Messenger 33

Columns • here and far away

Unexpected graciousness

Why, when friends pray for and then receive wonderful teachers for their children, am I doubting that God will give us any less when I ask?

34 The Messenger • March 2013

PHOTO: JOCELYN R. PLETT

f only I could learn to expect God to provide “unexpected graciousness” in situations that can’t seem to get more discouraging. The followers of Jesus didn’t understand what he was doing through his death while it was happening either, despite his forewarnings. Even by Jocelyn R. Plett after Jesus “interpreted to them in all the Scriptures the things concerning www.writewhatyousee. himself ” on the road to Emmaus wordpress.com (Luke 24:27) the men did not see until their eyes were opened. So amazing his ways, we need his help to grasp the graciousness within the apparent discouragement. We have been challenged for two years by my son’s teacher. She is strict. Judah has struggled to learn well in her classroom. As parents we reacted as many do when feeling threatened, we began to complain and thought our child was being unfairly picked on. I confess I could not see how God was working out his best plan for Judah in this circumstance. As we lugged his supplies back to school the second September I saw that Judah’s classroom was the same as the year before. “As long as your teacher isn’t the same,” I said ungraciously. Yet as we approached the classroom I saw that the teacher’s name on the door was the same. I fought to maintain calm and not cry. “What are you doing, Lord? We asked for a great teacher for Judah this year!” In grade two the challenges continued. She informed us that Judah was too slow. Recently she said he has a stutter. “My kid? Nonsense!” was our blind response. Yet after her assessment, the occupational therapist tells me that Judah does have a problem. Not only with stuttering, but with reading because his eyes jump. His stutter she attributes to stress.

I ignorantly blame the teacher. “If Judah wouldn’t have had this teacher would this still be a problem?” The voice of the Great Teacher himself rebukes me through her lips: “You must thank God for this teacher. Someone who would have made excuses for Judah’s slowness and stutter would have enabled him to hide his difficulties until the workload became too heavy to manage with reason alone. Identified early the solution is so much easier.” Why, when friends pray for and then receive wonderful teachers for their children, am I doubting that God will give us any less when I ask? It just seemed that we got the short straw, yet now he graces us with the ability to see that she is the best teacher for Judah. It was a difficult experience, to be sure, but one necessary to identify and more easily solve a problem. Forgive me for doubting, Lord. Lord, may we learn that just because we don’t understand what You are doing that You haven’t abandoned us or neglected to give us the best You have to offer. Help us to trust You in the seemingly discouraging times, knowing that You are working out a better plan that we could ever ask or imagine (Ephesians 3:20).

Columns • stewardship today

Summer camp: more than a facility

ummer camp was a significant influence in my life. I remember being nervous before attending for the first time at age six, and I found the idea of going to camp scary. I didn’t want to leave home to spend a week with strangers. But, after the first couple of days, I began to develop friendships with some of the other kids. In fact, some of the fellow campers I met at age six are still friends today. Bible stories were an important part of my church camp experience. Hearing Bible stories from somewhere other than at home, from someone other than Mom and Dad, helped me understand that other people shared the same faith. It was during my week at camp at age nine that I came to know Jesus personally. Around two o’clock in the morning the Holy Spirit was wrestling with me. I got out of bed and went down to the speaker’s cabin where I knocked on his door.

I’m grateful for the people who had the vision to build the camp, for those who gave money to support the camp and to those who volunteered at the camp. I’m thankful for the investment of all those who gave of themselves and their resources. Camp is more than a facility. It’s a safe place for spiritual interaction and learning responsibility. It’s about making friends and finding out how to relate to others who are different than you. It’s about learning to take your turn on the dish crew while others are out playing. The challenge for today’s camps is who will invest the time, energy, prayer and financial support. Investing in camps can have significant returns. Please support church camps with your time, prayer and finances. You just never know whose life may be changed.

by Gary Sawatzky

The speaker was Mr. Quark—to this day I still remember his name. He answered my knock and we had a long conversation and that’s when I made a commitment to follow Christ. The camp influence stretched beyond just one week each summer. When I was a teenager, I would go with Dad to the camp on weekends to hammer nails and help with maintenance and renovation of the camp’s facilities. In my late teens, I was wrestling with my faith and was moving away from God. Once again, a speaker at camp had a significant influence. He challenged my spiritual journey to the point that after I got home, I quit my job and enrolled at Bible college. Many have similar stories of how influential summer camp has been on their lives. Today,

ISTOCKPHOTO.COM

Camp is more than a facility. It’s a safe place for spiritual interaction and learning responsibility.

Gary Sawatzky is a stewardship consultant at the Calgary, Alta., office of Mennonite Foundation of Canada (MFC). For information on implusive generosity, stewardship education, and estate and charitable gift planning, contact your nearest MFC office or visit www.mennofoundation.ca.

www.emconference.ca/messenger • The Messenger 35

Columns • kids’ corner

The march of time

by Loreena Thiessen

Activity: Look for signs of change Observe: 1. Has the weather changed? Is it warmer? Is there more or less snow or rain? Are there storms? 2. Are animals more active? Are there footprints; any animals coming out to eat or to explore? 3. Do you notice growth or change in trees or plants? Any buds or flowers, crocuses, daffodils or tulips? 4. Any changes in the time? Do you feel different or observe a difference? Record your observations: You will need a camera, drawing paper, crayons, pencils, or paints. You will need to walk and observe outdoors. 1. Take photos of a new change you see. 2. Draw a picture of the new things you observe. 3. Share stories of new findings or observations. • Does your photograph tell a story? • Does your drawing tell a story? • Share your story with family or friends.

36 The Messenger • March 2013

It is important to know that death is not the end. DREAMSTIME.COM

arch is a month of new beginnings. It is a time of change. The first thing that changes is the time. Have you ever thought that time seems to stand still? You wait patiently for something, your birthday, Christmas, the arrival of your grandparents. You wait and wait. You watch the clock and it doesn’t seem to move. In March time leaps ahead, one entire hour. People make it happen. Your parents will physically push the hands of the clock ahead one hour. Your computer time will jump ahead automatically. You may not notice the change, but what it means is that the sun rises an hour earlier than before and it sets an hour later. Our time of daylight is longer. Spring begins in March. Roots, buds and animals feel new warmth in the air and in the

earth. They begin to stir and growth starts. It is a change in seasons. In the Finnish language the word for March is maaliskuu, which means “earthly month.” Maaliskuu is the month when the snow melts and the earth underneath is finally visible. In the Slovene language the name for March is susec. Susec means the month when the earth becomes dry enough so it is possible to cultivate it. It is a month of change. According to the Julian calendar used hundreds of years ago, March 1 was the beginning of the New Year. Many cultures and religions continue to keep this date. Today we follow the Gregorian calendar. We mark January 1 as the first day of the New Year. This year Easter arrives on March 31. Easter marks a new beginning. A new thing happened that first Easter. It was something no one believed possible: Jesus who died rose again after three days. This is what we celebrate every Easter. Jesus was dead, but then he wasn’t; he returned alive to show himself to his followers. It is a message for all people. It is the good news the angels spoke about to the shepherds. Why is this important? It is important to know that death is not the end. Jesus is alive today and lives in you if you let him. Read Matthew 28:1–10. The Messenger Evangelical Mennonite Conference 440 Main St, Steinbach, MB R5G 1Z5 Publications Mail Agreement #40017362