The Messenger Volume 51 No. 6 June 2013
Generations What the Church needs to say to seniors p. 6
ALSO INSIDE:
More than memory: shaped by the Lord’s Supper page 9 Looking back on Mennonites in the wars of 1812 page 11
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Editorials
Churches and ministers-in-training
D
oes your congregation benefit from ministers-in-training? More churches could. The Board of Leadership and Outreach provides guidelines. A person considering pastoral ministry is paired with a congregation and a pastormentor to both observe and gain ministry experience. The mentor and student openly discuss where the intern needs and seeks to be involved; and, at the end, they evaluate the process and experience. An internship assists the formation of a pastor, a teaching elder (1 Tim. 3:1-7) whose creed, character, and conduct are each important. Our EMC history shows this. In EMC practice when ministers are elected from within a congregation, they are affirmed because fellow believers have had a lengthy period of discerning an individual’s beliefs and behaviour before calling them. This is one strength of the EMC system that we do well to maintain.
Does this mean that formal education is unimportant? Far from it. Within their particular settings, ministers need and congregations benefit from various levels of education. Years ago, self-study within a congregation was common; now college is expected and seminary is increasingly common. In some college and seminary programs, a student is required to take a pastoral internship before they are allowed to graduate or be approved for pastoral service. In Steinbach Bible College’s pastoral studies program, for instance, an internship is expected. Smaller and larger churches show varied strengths in training pastors. However, some could be more intentional about a local ministerin-training program. How is your congregation succeeding at developing ministers? Terry M. Smith
••
Flooding in Canada and beyond
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n various ways Christ’s Church will respond to people—our EMC members included— affected by flooding. To varying degrees, flooding has occurred in each of the five provinces (from British Columbia to Ontario) in which EMC churches reside. Each is serious to those personally affected. In sheer numbers, though, Alberta has been hurt the worst. As a person born and raised in central Alberta, I had never pictured Calgary being devastated this way. The rains do, indeed, fall on all classes of people (Matt. 5:45). Flooding was common enough in earlier Palestine that Jesus chose to use it as the background of a parable (Matt. 7:24-27). We are graphically reminded that Christians are not spared the reality of life on this planet.
Various levels of government have pledged help for Albertans, even as Premier Alison Redford has said it could take a decade for the province to recover from this historic flood. Yet a decade is too far down the road to think about. “Today” has, indeed, enough troubles of its own (Matt. 6:7). Today Albertans—and people in other provinces—need help through action, financial help, and prayer. Meanwhile, more than 1,000 people have died in northern India because of monsoon flooding and landslides, and many others are displaced and in need. This tragedy has received relatively brief attention in Canadian media outlets, yet the needs in India are immense. Help is needed in Canada and beyond to people all made in God’s image. Terry M. Smith
Help is needed in Canada and beyond.
2 The Messenger • June 2013
Table of Contents Features
Columns
6
What the Church needs to say to seniors
17 An Education App
More than a memory: shaped by the Lord’s Supper
18 Generations
– Darryl G. Klassen
9
– Arlene Friesen
12 Abundant Springs: photo collage – Andrew Walker
14 Looking back on Mennonites in the wars of 1812 – Dr. Jonathan Seiling
Editorials
3
Pontius’ Puddle
4 Letters 18 With Our Missionaries 22 With Our Churches
12
Abundant Springs: why we hold our own event – Gerald Reimer
34 Here and Far Away
The myth of the super missionary – Jocelyn R. Plett
35 Stewardship Today
Edwin Friesen chose to be generous – Harold Penner
Departments 2
The Apostles’ Creed and Jesus – Terry M. Smith
page
36 Kids’ Corner
page
Is your brain a computer? – Loreena Thiessen
22
page
34
27 News 30 In Memory 32 Calendar 33 Shoulder Tapping
page
24
www.emconference.ca/messenger • The Messenger 3
The Messenger Volume 51 No. 5 May 2013
EDITOR TERRY M. SMITH
ASSISTANT EDITOR ANDREW WALKER
Submissions to The Messenger should be sent to messenger@emconf.ca. The Messenger is the monthly publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors. Advertising and inserts should not be considered to carry editorial endorsement. The Messenger is published by the EMC Board of Church Ministries, 440 Main St, Steinbach, Man., and is a member of Meetinghouse and Canadian Church Press. Subscription rates 1 year $24 ($30 U.S., $45 foreign) 2 years $44 ($55 U.S., $85 foreign) 3 years $65 ($82 U.S., $125 foreign) Manitoba residents add 7% PST. Digital only subscriptions: $15 per year. Single copy price: $2 Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents. Change of address and subscriptions Undelivered copies, change of address and new subscriptions should be addressed to: 440 Main St, Steinbach, MB R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: messenger@emconf.ca www.emconference.ca/messenger Second-class postage paid at Steinbach, Manitoba. ISSN: 0701-3299 Publications Mail Agreement Number: 40017362 We gratefully acknowledge the financial support of the Government of Canada through the Canada Periodical Fund of the Department of Canadian Heritage for our publishing activities. Advertising The Messenger does not sell advertising, but provides free space (classified and display) to enhance our Conference, its churches, boards, and ministries; inter-Mennonite agencies and educational institutions; and the wider church. Ads and inquiries should be sent to messenger@emconf.ca. THE MESSENGER schedule: No. 8 – August 2013 issue (copy due July 19)
4 The Messenger • June 2013
Letters How do we live differently?
those of the pagan world. The Christians’ notion of evangelism was rooted in the witness of the lives of their people; and the baptism of un-catechized pagans was a quick ticket to accusations of hypocrisy, which would have undercut their entire evangelistic strategy. Of course, the assumption was that disciples of Jesus should not simply say certain words and go through a baptismal ceremony, but should live like Jesus, which makes them different from other people. How do we live differently from other people? How do non-Christians who become believers learn to live differently from other people? Worth thinking about. – Alan Kreider Elkhart, Ind.
Holy Spirit led
I know that I am right only when in my response I am loving, kind and gracious. That is being sensitive to the Holy Spirit (Gal. 5:22). It is absolutely impossible to comprehend that the God of the universe loves me personally, lives within me and desires to have fellowship with me. Our Saviour desires that we are subject to each other and love everyone whether we have the same perspective on issues or not. Scriptural interpretations have often been quite different by different folks. We are still called to be loving and subject to one another (Eph. 5:21). “Lord, give me the grace to always seek to be an encouragement, whether I see eye to eye with my brother or not.” – Harry Koop Rosenort, Man.
It’s good that the article [Apprentices in Faith, April] has had some kickback [No need to complicate it, May]. I’m not dogmatic about my approach. But I note that whereas in the earliest accounts in Acts baptism was given to people who had already been catechized by Judaism (or had been God-fearers who had learned Israel’s story and morality), in the third century the people coming forward for baptism were often from pagan homes. They didn’t know anything of the Hebrew Scriptures or Christian morality. Immediate baptism would have made them baptized people whose reflexes and understandings were
Thinking back to my early days (that would have been in the late fifties) when attending brotherhood meetings in my home church, there were often issues that could not be agreed upon. Unfortunately, there was little emphasis on being Holy Spirit led. I have personally not been as sensitive to the voice of the Holy Spirit as I should have been. Only recently has that become much more important in my daily walk with Jesus. In reading the many articles in The Messenger and listening to criticisms directed at the paper for printing them, I deeply regret that not a much greater emphasis is placed on being sensitive and listening to the voice of the Holy Spirit. The scriptures state clearly that we are not to be judgmental (Matt. 7:1-5; James 4:12; Rom. 14: 1-23).
Letters Grateful for the scholarship
I want to express my appreciation and gratitude to the conference for its generous support in the form of the EMC Leadership Development Scholarship. During the past four years, I studied at Canadian Mennonite University, working towards a Masters of Arts degree in Biblical and Theological Studies. The financial assistance from the conference was significant in providing me the opportunity to complete these studies and I am truly grateful. Also very much appreciated was the EMC Graduate Studies Bursary, a bursary available
Church reporters, thank you!
Have you thanked your church reporter lately? The local church reporter is a volunteer who helps keep your church’s news and needs in front of the wider conference. Their service is invaluable. – Editors
by applying directly through the CMU Awards Committee. My experience at CMU was a very enriching one and I affirm their vision of seeking “to inspire and equip women and men for lives of service, leadership, and reconciliation in church and society.” I valued and benefited from the context of higher biblical/theological learning rooted in the Anabaptist-Mennonite tradition. Once again, I just want to say thank you. – Robyn Penner Thiessen Landmark, Man.
Moratorium on creation letters
After the magazine’s permitting a lengthy period of published discussion, there will now be a moratorium, for a year, on publishing letters on creation. This decision follows the magazine’s policy, which includes consultation with Board of Church
Ministries executive members. During such a period, writers and readers are free to share their concerns with appropriate EMC boards, committees, and other structures. – Terry M. Smith Executive Secretary/Editor
•• News
Help with Alberta floods The scope of the floods in southern Alberta is astounding, and as the floodwaters recede, the work of cleanup and rebuilding will soon begin. Mennonite Disaster Service (MDS) is working in partnership with World Renew and Samaritan’s Purse in responding to the disaster in Alberta. Samaritan’s Purse is taking the lead role in the cleanup response, which begins immediately. MDS will be leading the rebuilding stage, which will occur in the months to follow. To be involved in support of this relief effort, as either individuals or as a church group, please contact the MDS office at 866-261-1274. Donations can be made out to MDS designated to “Alberta Floods.” If and when material donations are needed, specific information will be made public. Thank you for your prayers and concern for the many people affected by this disaster. – Tim Dyck, General Secretary
Steinbach Bible College presents...
Tickets: $35
Visit www.SBCollege.ca or call 204.326.6451
www.emconference.ca/messenger • The Messenger 5
What the Church needs to say to seniors Seven messages including, “We need you!” by Darryl G. Klassen
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H
ere are seven messages that the Church needs to say to seniors.
No retirement
For starters, let us agree that there is no retirement age for discipleship. Jesus calls us all to take up our cross and follow him to whatever finish line he has in store for us. “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7) is the cry of one who did not quit.
We need you
Secondly, we simply need you. While you may feel less needed and useful, you have unique resources and experience that when mobilized can be of great use to us in the church. Sometimes this is exercised through role modeling, especially when you exhibit friendliness and love to those around you. I know that you have great stories to tell and we need to hear them. But one man whom I called my “birthday buddy” (he was exactly 50 years older than me), told me stories of the past while asking me questions about my life and my thoughts. He impressed me with his interest in people.
on our board of Trustees. Another octogenarian in our midst planted his 70th crop last year. Our ladies sewing circle disbanded after decades of making blankets for the poor. I miss their encouraging presence in our hallways. They too strived to make a difference in the world and are an example to our church family. Some of those ladies are tremendous prayer warriors and others contribute financially to young students.
“Old” is not a dirty word
Fourthly, despite the clamoring of television advertisements to the contrary, “old” is not a “dirty” word. I am wary of what terms used in this article because words are powerful and mean different things to different people. Terms like “seniors” categorizes and pigeonholes people into a box they might resist. “Old folks” sounds really old; “aged” sounds ancient; “elderly” sounds frail; “old” has several negative connotations. Many people would rather read the New Testament because it is “new” as opposed to “old,” meaning out of date or no longer relevant. One scholar declared that, for this reason, he would refer to the Old Testament as the Hebrew Scriptures in order to move away from that negative connotation. In some contexts “old” can be a good thing. I will briefly cite the Old Testament as a great example. Find an old penny and it may be worth thousands. I have an old copy of the Martyr’s Mirror published in 1874 in German, which I treasure as it once belonged to my ancestors. While on vacation I am drawn to the historical and the “old” because I am fascinated with happenings of the past.
Terms like “seniors” categorizes and pigeonholes people into a box they might resist.
Remain involved
Thirdly, you need to be involved for your own benefit. Terry Jones, a leading proponent of successful aging, theorizes that seniors who embrace elderhood and stay active in their community are physically, mentally, emotionally and spiritually healthier than those who do not remain active contributors in the lives of those around them. Keeping seniors meaningfully engaged for others can be a source of improved quality and length of life for our elders.1Engaging in meaningful activity in the church community may mean the difference between someone spending their final years in painful meaninglessness and a person finishing life crowned with personal fulfillment and happiness. I am surrounded by examples of seniors who are engaging their church and community. One of our septuagenarians recently took a position
Young is not better
Fifthly, in respect to the previous point, we need to stop believing the lie of Satan that “young” is better than “old.” Seniors, you are not helping yourselves when you start believing this faulty propaganda. Some of you believe the lies, “Oh, I’m too old ➢
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for that,” or “I’ve done my part. It’s time for the younger generation to step up. I taught Sunday School for 35 years.” Sometimes people put themselves on the shelf, believing their own internal message that old people are no longer useful.
We are at different stages
Sixthly, we in the community of faith need to recognize that we are all at different stages of life. For those in the later phases of life change is not easy. Growing older is inevitably linked with loss. Loss of health, loss of stamina, loss of income, loss of mental acuity, loss of friends who succumb to disease and death, loss of spouse, and loss of independence fill out the list of things to grieve over. Add to this the loss of influence and power in your family and in your church and it is tough not to feel “old” and getting older. As an elderly friend once remarked to me, “These are not the golden years that were promised to me.” There is undoubtedly a sense of loss as one nears the septuagenarian phase of life and this can be emotionally crippling. My wife Sharon and her mother drove to the city during the Arctic month of January to run errands. My mother-in-law is in her seventies and can drive and get around reasonably well, but appreciates when her daughter drives for her. After a stop at the mall, Sharon pulled the car up close to the doors and got out to help her mother put her walker in the trunk. My motherin-law refused her help at first, saying she had this. It left Sharon confused and she voiced her frustration: “I don’t know when you need my help and when you don’t.” Her mother replied, “I know, I’m a confusing woman. Please don’t give up on me.”
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Communication is key
Seventh, communication is the key to avoiding misunderstandings of this sort. We need to talk to each other about our needs and desires to figure out how to help each other. As children of aging parents we do not always know when we are supposed to step in and help you older folks and when to back off. You have been models of independence and resourcefulness all our lives. Now in your senior years you hint at needing our help, but at the same time resent it when we act preemptively to assist you. Perhaps Paul should have written, “There is neither Jew nor Greek, slave nor free, male nor female, young nor old, for you are all one in Christ Jesus” (Gal. 3:28). We all make up the body of the Christ; when one part suffers we all suffer – when one part rejoices we all rejoice. So let us not sideline our seniors; and seniors, do not sideline yourselves. My prayer for you seniors is that you will know your true worth in the eyes of God our Father who has gifted you in your experience and wisdom to the Church, that you will not deprive the Church of your talents, and that you will continue to bless us with your presence and contributions in Christ’s name. Darryl G. Klassen, BRS, MA, is the senior pastor of Kleefeld EMC and editor of Theodidaktos, Journal for EMC theology and education. Darryl says his main resource for many of the thoughts here is an article by Rhonda Louise Whitney, “Surprised by Joy: What Seniors Teach us about the Meaning of Leadership,” The Journal of Applied Christian Leadership, Vol. 3, No. 2, Autumn 2009.
More than memory: shaped by the Lord’s Supper by Arlene Friesen
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he Lord’s Supper has long puzzled and fascinated me. Should it be the somber and introspective twice-a-year ritual of my adolescence? Or is it rather the thankful celebration of the risen Christ that I experienced in weekly chapels during my seminary years? Or something in between? Is it merely a memorial or does it convey something of God’s present grace? After seminary, I was privileged to lead a congregation in its worship. Searching for a way to capture the fullness of communion, I came upon this acclamation: “Christ has died, Christ is risen, Christ will come again!” This memorable phrase shaped in our church family a deeper understanding of remembrance, the real presence of Christ, and a foretaste of the kingdom banquet. Recently I taught the history of Christian worship. My students and I were challenged by the different traditions of the Church (including the Anabaptists) to explore the depths of the Lord’s Supper. To eat the bread and drink the cup is to participate in Christ (1 Cor. 10:16). How can our practice of this ritual fully express its mystery and power? If our practice is one-dimensional and weak, we will miss out on some of the rich foods Christ has for us in this meal. Let us feed by faith on the multi-course banquet laid out for us in the acclamation.
Sometimes our communion talk stops at the death of Christ.
Christ has died
Remembering Christ’s saving acts is more than a historical exercise. In remembering, we bring his work into the present so as to be experienced again. We remember and give thanks not only for Christ’s sacrificial work, but also for the Spirit’s regenerating work. Both of these works are historic and actual, past and present.
Practices to renew our remembering: •
•
•
Memorize and recite this acclamation: “Christ has died, Christ is risen, Christ will come again.” We remember his death and suffering on our behalf. We affirm with faith his living presence in and among us. We anticipate with joy sharing with him in the kingdom banquet. “Do” the memory. A full-bodied remembering is more than intellectual. Leanne Payne says that the early disciple was eager to participate in the Lord’s Table. “This was a symbolic action. But it was not merely a symbolic one, for in doing this he ‘died’ once again with Christ to the sins of the world, his own included. He also rose with Christ once again in newness of life, forgiven and strengthened anew to do Christ’s mighty works in the world.” Demonstrate this eagerness physically. Coming forward to receive the bread and cup—the “altar call” of communion—is a physical way to remind ourselves that in feeding on Christ we find forgiveness and life (John 6:54-57). ➢
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•
Make prayer for healing available. Payne calls communion the greatest healing service the Church has to offer. Christ’s victory over the powers (Col. 2:15) gives us confidence to pray.
Christ is risen
Sometimes our communion talk stops at the death of Christ. But he is not dead; he is risen! The bread of communion becomes a metaphor for the Body of Christ. And this is where we encounter him—Christ present in the gathered body. We belong together as one loaf or one cup because each of us as an individual grain or grape belongs to him. This was a favourite image of the Early Church and of Early Anabaptists. The picture of grain being crushed to make bread or grapes being crushed for wine points to the submission needed for this community to be one. And so, in remembering Christ risen and present among us, we are called to renew our commitment to self-sacrificial love (John 15:1214). Does the way in which we practice communion actually do this? If the focus is on my individual self-examination and my individual remembering of Christ’s sacrificial work for my individual self—perhaps not.
between baptism and communion. If communion is a renewal of our covenant pledge to Christ and each other, should we reserve it for those who have made that pledge in baptism? Many of us are moving to greater inclusivity. I myself have encouraged this, but my recent reading of the Early Church’s practice has challenged me to reconsider. • Take reconciliation seriously. Teach the joy of keeping short accounts with each other so that we may freely share in the Table together. • Restore the kiss of peace or some other sign of reconciliation. Place it in the order of service after confession. This reminds us that we are not only reconciled to God through Jesus Christ, but also to each other (Eph. 2:14-18). • Use the early Anabaptist Pledge of Love. It is part of Balthasar Hubmaier’s Order of Communion (http://www.anabaptistnetwork. com/node/252, see number 8). • Give opportunity for testimonies, praises, prayer requests, and people coming forward for prayer with designated prayer ministers. These are times of “discovering each other as people who belong together because we each belong to him” (Henri Nouwen). • Serve communion in such a way as to recognize the Body. Conrad Grebel pushed for people to stay in their seats and serve their neighbours rather than coming forward to be served by the ➢
Serve communion in such a way as to recognize the Body.
Practices to renew our awareness of the risen Christ among us: •
Think carefully about the connection
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minister. He believed this better demonstrated the true nature of the Body. The simple gesture of passing the communion tray to our neighbour before taking the elements allows our neighbour to serve us, rather than serving ourselves. • Gather in groups around the Table and take together. Combine communion with a potluck to strengthen fellowship. • Restore footwashing as a powerful symbol of self-sacrificial love. • Bring offerings for the poor. The problem in Corinth (1 Cor. 11) was a division between the rich and the poor. Our gratitude in the Lord’s Supper should make us overflow with generosity. Bring gifts of food for a local soup kitchen or food bank. Bring money gifts for redistribution to those in need.
Christ will come again
We remember God’s saving acts and we encounter the risen Christ in the gathered Body. But it does not stop there. The King is coming! God’s glorious feast, described in Isaiah
The simple gesture of passing the communion tray to our neighbour before taking the elements allows our neighbour to serve us, rather than serving ourselves.
25:6-8, is a time when people will come from all places to eat with the King (Matt. 8:11, 26:29). Every communion reminds us that Christ’s vision will be realized and encourages us now to live joyfully within those kingdom values.
Practices to renew our anticipation of Kingdom feasting: • • •
Sing resurrection songs as well as passion songs. Tell stories of the signs of the Kingdom among us. Increase the frequency. Both in the Early Church and among early Anabaptists, the Lord’s Supper was celebrated frequently, perhaps at every gathering. Gratitude overflowed. Regular thankful celebrations develop habits of gratitude. • Build anticipation. Jewish people end their Passover with a hope-filled “Next year in Jerusalem!” Could we conclude with “Next month with the King!”? In my own life and in those of church members, I have seen a fear of unworthiness and a tendency toward perfectionism rob us of the gifts of this meal. Let us practice this three-fold truth and eat with joy. “Dying you destroyed our death. Rising you restored our life. Lord Jesus, come in glory.” Maranatha! Come, Lord Jesus! Arlene Friesen, BRS, MTS, communes with the church family at Nassau Street Church (EMMC), Winnipeg. She teaches Bible and ministry studies at Steinbach Bible College, where she serves as director of student ministries.
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ABUNDANT SPRINGS 2013 Photos by Andrew Walker
Worship Band Travis Unger
Keith Hillier
Workshop Games Workshops
Press Play
Jason Hildebrand
Volleyball
Outdoor Games
Gord Penner
Look for a full report in July issue. 12 The Messenger • June 2013
The Color Soccer Spectators
Soccer The Exodus Art Time
Ninja game Giant Dutch Blitz
Gerald Reimer Friendship The Exodus
Friendship
Jason Hildebrand
Prayer Time
Dallas and Tara Wiebe
The Exodus
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Looking back on Mennonites in the wars of 1812
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PHOTO: DREAMSTIME
PHOTO: DREAMSTIME
by Dr. Jonathan Seiling
he bicentennial of the start of the War of 1812, with its commemorative hoopla in Canada, has passed. The war was an event that occurred before Canada became a nation, involving battles – on land and sea – between the British, the United States and the Indian Confederation. Let’s continue to reflect on the significance of that historic era, in which the Kleine Gemeinde (early EMC) tradition arose, in which global military might rose to new heights. Whether we consider our relationships to First Nations peoples, our own national identity, or our relationship to other western nations, we have been given a weighty inheritance. In 1812 Mennonites around the world were affected by militarism in different ways. In the 1780s, hundreds of Swiss German Mennonites had settled in Upper Canada along the Niagara River, and spread throughout the region. They sought a land of peace and prosperity, fleeing the tumult they experienced in the American Revolution. In 1811 they submitted to the British an English translation of the Dordrecht Confession (1632), printed at Niagara-on-the-Lake, stating the traditional Mennonite position of non-resistance. Part of the Dordrecht Confession reads, “... to put the sword into the sheath, or, as the prophets have predicted, to beat the swords into ploughshares… we must not inflict pain, harm, or sorrow upon any one… and even, if necessity require it, flee
for the Lord’s sake from one city or country into another, and suffer the spoiling of our goods….” These Mennonites in Upper Canada sought to avoid military service, although they were not always successful. In the War of 1812 many suffered great material losses and property damage. Already in June of 1812 some of the Niagara Mennonites’ boats were confiscated by British General Isaac Brock’s troops en route to the Detroit River.
Although Dutch Mennonites protested, the theology and ethic of non-resistance articulated in their historic confessions was for many of them almost a faded memory.
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Napoleon
In that same week, halfway around the world, while Klaas Reimer was beginning to hold separate meetings aimed at renewing the moral commitment of Mennonites in Russia and clarifying what it meant to be a people set apart, Napoleon’s Grande Armée invaded Russia. Although most Mennonites in Europe had been enjoyed the privilege of exemption, in 1811 some Mennonites raised in an Amsterdam orphanage were conscripted into Napoleon’s army. Although Dutch Mennonites protested, the theology and ethic of non-resistance articulated in their historic confessions was for many of them almost a faded memory. The following year Napoleon also conscripted some south German Mennonites, who would then march in the failed campaign to Moscow. Though the refusal to enter military service was still officially the position of Mennonites worldwide, it was not necessarily a test of church membership. ➢
PHOTO: DREAMSTIME
Upper Canada
Upper Canada was a small corner of the world Mennonites inhabited in 1812, but was a key battleground. Niagara was a strategic location for the inter-continental power struggle, one that sowed seeds of imperial military strife that were reaped with even greater gore a century later. The Napoleonic wars in Europe effectively occupied British military and naval resources that might otherwise have been devoted to crushing the American attacks on British Canadian soil in 1812. The compromised strength of the British enabled the French and Americans to find a common purpose. The European battleground extended to Russia, at some points as far east as Persia and south into North Africa. In the late 1700s Mennonite communities in North America and in Russia were experiencing the mixed blessings of establishing relatively prosperous settlements, where they enjoyed financial growth and exemptions from such usual civic duties as the oath and military service. Along with stability, their settlements became less flexible in some ways.
In 1812 Mennonites around the world were affected by militarism in different ways.
Renewal
While religious life became more established, some saw it becoming stagnant. In Pennsylvania renewal movements and interaction with other denominations gave rise to contentious debates among Mennonite leaders about the nature of the faith community and its place in broader society.
The comforts that came with becoming established in the New World drove some to seek renewal, refusing to accept the dictates of tradition over the spiritual impulses they sensed. Similar to the rise of the early EMC in Russia, various Brethren groups broke from the mainstream Mennonite fold to emphasize piety and spiritual growth, while still retaining a sense of being a pilgrim people. They sought to remain set apart from the ways of the world, living in obedience to Christ, giving allegiance to God’s calling, sacrificing themselves for the truth of the Gospel rather than becoming pawns of the domineering State. These renewal groups were hardly indifferent to military conscription and were conscious of their role in seeking peace in their lands.
Resistance
Already in 1793 the British authorities at Niagara had exempted from militia duty the Quakers, Mennonites, and a Brethren renewal movement from Pennsylvania, at that time called Tunkers (now the Brethren in Christ). In return for exemption these historic peace churches were required to pay a burdensome tax, which many protested. Quakers were sometimes imprisoned or had their property confiscated in lieu of payment. A few Quakers even died in the York prison during winter months. All citizens were required to render their property for service, including boats, sleds, wagons, and horses. Their homes were used in some cases as military barracks or as supply depots. Some Mennonites protested these requirements as well, and were hauled into court, being fined heavily. The year 1810 saw the first meeting ➢
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PHOTO: DREAMSTIME
Social Diversity
Another dimension of life in Upper Canada in the early 1800s was the relationship between First Nations groups, many of whom had settled there after the American Revolution, and the multi-national immigrant population, which included many western Europeans and even some Blacks who had fled from enslavement in the United States. Such a social context was vastly different than the more homogenous colonies in Pennsylvania and Russia. After the battles ended and they could continue to seek the peace of the land they came to inhabit, Mennonites in Niagara slowly diminished in numbers. They sometimes migrated to the Waterloo or Markham regions, or they joined other groups such as Baptists, Anglicans, United Brethren, or the Tunkers. Some of them even migrated back to the United States.
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What Now?
As we look back over two centuries of diverse experiences, the official position of nonresistance has continued to be clarified, challenged and re-interpreted anew in each context, in every era. Dissenting voices force pacifists to face the hard questions so that the church does not become a quietistic society, indifferent to the challenges of the lands in which we are allowed to dwell. We have inherited this lethal imperialist legacy from two centuries of western power struggles. Do we hear God calling us to become more conscious of the ways we support such imperialism today? How is God calling us to seek peace as Christ taught us? Or are we being moved passively in the flow of world history? Jonathan Seiling (First Mennonite Church, Vineland, Ont.) holds a PhD in the history of Christianity from the University of Toronto, St. Michaels, with previous degrees from Conrad Grebel University College in Waterloo.
PHOTO: JONATHAN SEILING
of Mennonite bishops and ministers in Upper Canada at a time when the new militia laws presented the pioneering communities with serious challenges to their peace ethic. Unfortunately few documents survive that give us insight into the theological reflection of Mennonites in Upper Canada in 1812. Several adventure tales from the war have been passed down in family histories, often involving the experiences of women. Seven of these stories are available in the children’s book, Feeding the Neighbouring Enemy (gelassenheitpublications.ca).
Columns • an education app
The Apostles’ Creed and Jesus
P
aul M. Lederach, a Mennonite pastor, says that Anabaptists do “not deny the truth of the creed. It simply does not go far enough! Why? Between ‘born of the Virgin Mary’ and ‘suffered under Pontius Pilate’ the life, work, and teachings of Jesus are ignored!” (A Third Way, Herald Press, 1980, 19, his emphasis). Some Anabaptist leaders repeat his statement as if it were self-evident. To be fair, though, the Creed needs to be evaluated by its intention. In the second to fifth centuries, and even later, the Church was reading Scripture and bringing out the implications of what it said about God the Father, Jesus, and the Holy Spirit—the Trinity. The Creed was developed in a time of controversy and we are indebted to the insights of major church councils. Why is it important to know about Jesus’ life or his teachings? Why do we follow Jesus in life?
In the end, it is because of who he is. Jesus is God with us (Matt. 1:23), the fullness of God in flesh (Col. 1:19-20; 2:9). The Creed says, “I believe in Jesus Christ, his only Son, our Lord.” Does the Creed skip over our Lord’s “life, work, and teachings”? It’s accurate to say that the Apostles’ Creed does not mention a parable or describe a healing by Jesus. However, the impact of Jesus can be found in many of its articles. • “I believe in God the Father.” Who taught us that God is our Father? Jesus did in the Lord’s Prayer (Matt. 6:9). Jesus shows us the Father and gives us access to him (John 1:1, 14, 18; 4:12; 14:6). Because of Jesus, we call God “our Father.” • “I believe in the Holy Spirit.” It was Jesus who said he would send the Holy Spirit (John 14:17). Because of Jesus, the Spirit has come. • “I believe in the Church.” Didn’t Jesus say he would build the Church (Matthew 16:18)? Because of Jesus, the Church started. • “I believe in the forgiveness of sins.” What we say or teach about forgiveness of sins is rooted in the person and work of Jesus who “was crucified” (Mark 2:1-12). Join fellow golfers for an evening • “I believe in the resurrection of the body.” round at EMC Convention Jesus rebuked disbelieving Sadducees `In the Land of the Midnight Sun’ who denied the resurrection of the body (Mark 12:24-27), and his own resurrection is a major part of the Christian Church’s proclamation (1 Cor. 15:1-6). TEE-OFF 10 PM, SAT., JULY 6 • “I believe in the life everlasting” (John 36 GOLFERS MAX 3:16,14:1-4). Where is eternal life found? It REGISTER AT CONVENTION is found in Christ our Lord (1 John 5:11). GREEN FEES $25 When read this way the Creed centres on the LIMITED CLUB RENTALS “life, work, and teachings” of Jesus. In any case, can it be fairly said that these are “ignored”? The Church, who wrote the Creed, had faithfully caught what Jesus lived, achieved, and taught. Upon closer examination, Lederach’s line needs to be revised or, better, dropped. We can teach the Apostles’ Creed with integrity while dealing fairly with broader concerns raised For more info call: within Anabaptist history. David (780) 841 – 2889 Warren (204) 355 – 4989
by Terry M. Smith
Yes, Mennonites Do Carry Clubs!
www.emconference.ca/messenger • The Messenger 17
Columns • Generations
by Gerald Reimer
PHOTO: ANDREW WALKER
Abundant Springs: why we hold our own event
O
The band Press Play performed on the first evening of Abundant Springs.
ne more time I trek across the campus to take care of another logistical matter. I remind myself to live in the moment and absorb the atmosphere around me. Meeting several students on the sidewalk, I ask how they’re doing and with youthful energy they tell me that they’re having a great weekend. Entering a building, I spot another group of students lounging on couches and laughing. Down the hallway I pass by the prayer room and pause to see our staff praying for a young student inside the peaceful setting. Arriving at the security desk I am quickly informed about the latest events unfolding. I open the doors into the chapel and am greeted by music that proclaims Jesus as Lord while the worship team practices. I look at the stage and see the large cross, erected for this weekend, and thank God that this weekend is all about Him, not me. This scene unfolded dozens of times throughout the May 17-20 weekend, each time including new faces and new stories, but the same Spirit at work. This is one of the reasons why Abundant Springs happens every two years. Since 1981 this discipleship weekend has contributed towards the spiritual transformation of thousands of EMCers. The content of the weekend has been prayerfully planned and repeatedly adjusted in hopes of providing the best possible atmosphere for God to work… and still He always shows up in additional ways we weren’t even expecting. Meals and workshops, concerts and youth group times—every single scheduled event
18 The Messenger • June 2013
has a purpose. In spite of all this preparation, challenges arise—plumbing issues in a dorm, technical problems in the chapel, controversial discussions in the workshops, or injuries on the sports fields. Though some things catch us off guard, we humbly expect God to do great things within the secure environment we’ve intentionally tried to create. Our registrar finds new rooms for students, who graciously move their belongings. Our tech department works together with the school and resolves the problems. Our leaders spend time listening and talking as students grapple with their theology. Our first aid staff provides exceptional care to the physical wounds of our athletes. And over all of this, our prayer team intercedes for the students and leaders, asking God to reveal himself in personal and corporate ways, in gentle and powerful ways, in healing and transforming ways. In many ways Abundant Springs sells itself as one generation compels the next to participate. On Monday morning, with only a couple of hours left to go, a student tells me he doesn’t want to leave. Several days later an EMC pastor, who served as a chauffer, tells me he thinks every pastor should attend Abundant Springs. Within a week I receive a number of emails from youth leaders, parents, and church leaders telling me that they see authentic change in the students’ lives. Together we give thanks to our great and gracious God.
With Our Missionaries
Life-giving songs sing the new songs of worship at large gatherings. They know the words and we know that God’s Word does not return empty. Might song be the most effective way to spread the gospel among these people? The biblical concepts within the songs are kept simple and the culturally familiar music and drums connect with their inner most being. For two months this spring (our hot, dry season), I had the opportunity to spend each morning with several Gumuz men who have some experience with translation. We worked through a short Scripture passage translating it from Amharic into Gumuz, checking the Scripture for accuracy by emailing it to the Bible translation team in Addis and then reworking it if necessary. One of the new worship songs that is sung weekly was taken from 1 Chronicles 16:8, “Give thanks EMC CONVENTION 2013 JULY 5–7 34: to the Lord, call LA CRETE CHRISTIAN FELLOWSHIP on his name; make LA CRETE, ALBERTA known among the nations what he has done. Sing to him. Sing praise to him. Tell of all his wonderful acts. Give thanks to the Lord for he is good; his love endures forever.” David’s words of praise were now being sung by Gumuz men, women and children. It was wonderful to see how the Holy Spirit breathes joy into speaker: timothy j. geddert believers through register online: www.emconference.ca God’s word.
living as KINGDOM people
PHOTO: ANGELA KRUSE
ETHIOPIA
The Lord is putting new songs into the hearts of Gumuz believers. As believers gain confidence in understanding His Word, they also gain confidence in sharing God’s Word through song. The Lord has given our team here a common vision to see God’s Word reach the Gumuz villages with the gospel through song. Music is a powerful tool especially among a tribe that places such high value in song. Songs are sung night and day for up to a week at funerals, memorials for the dead and weddings. Many of the songs that are sung are cursing their enemies and so it was fitting that one of the first songs to be translated was from Matthew 5:4: Let us love our enemies and pray for those who persecute us. We have already seen traditional spiritual leaders, chiefs, and elderly people (who never come to church)
Music can be a powerful tool.
We continued putting to song some of the key concepts from the stories in the book of Genesis and Exodus and then Jesus’ death and resurrection. A powerful song has been written about the Passover Lamb. Just as the Israelites were saved when they put the blood of the lamb on their doorframes, we are now saved because of Jesus’ death on the cross. Jesus became the last sacrifice for our sin. Jesus is our passover lamb. This is an important truth to understand as so many Gumuz continue to sacrifice animals to appease their gods. They are beginning to realize that God does not require an animal sacrifice. He wants a surrendered heart. Our goal as a team is to continue putting stories and theology to song so that the Gumuz will know God’s Word and be able to share His story in a way that resonates with their culture. Our prayer is that the gospel will spread and take root as God’s Word pierces their hearts (stomachs). – Angela Kruse Angela and Rolf Kruse (Kola/Rosenort Fellowship) are with Serving In Mission.
or call: 204-326-6401
www.emconference.ca/messenger • The Messenger 19
With Our Missionaries
Boxes of hope
PHOTO: KARI PETERS
LESOTHO
Living overseas, you learn to enjoy packages from home anytime they arrive. A package meant for Christmas can get caught in the backlog of the postal system and arrives in time for Valentine’s Day. As it turns out, any day is a good day to be remembered. Samaritan’s Purse, Operation Christmas Child, and Team Hope from Ireland have been busy delivery Christmas shoeboxes to the children of Lesotho in recent months. MAF Lesotho flew a planeload of the boxes to the remote village of Matebeng Village high in the mountains in conjunction with Operation UP, an indigenous mission group. In March, Melvin, Japheth, and I were involved in a distribution of the specially prepared boxes to 2000 orphans and vulnerable children (OVC) in the lowland district of Mohale’s Hoek. The boxes came via sea freight from Ireland and were distributed by Trust for Africa to the children from nearby orphanages and local support groups. The children were invited to come to a local park for games, a meal, and a shoebox of goodies to take home. The day dawned bright and the children came out in their best clothes, eager to participate in the day’s activities. Andrew O’Rourke and his crew from the Trust for Africa Centre met the children at the park gate with a smile and a bag of candies. They played, they laughed, they danced, they ate. The sun was hot, the crowd was demanding and we were exhausted by the end of the day, but to see the delight on their faces when they received their shoeboxes was unforgettable. So what exactly did we do, you ask? Well, while Japheth helped with the games and I wandered around with the camera, it quickly became apparent that something would need to be done about the water situation. The water was turned off at the park, and so a hired truck started bringing in water in all the available containers they could find. Melvin and a few others started distributing water to those who were thirsty. A local Christian band and a national comedian kept the crowds entersince 1986. tained while the children waited for their lunch to be ready. Once all the
Water and shoeboxes were distributed at Matebeng Village.
children had their tummies filled it was time to hand out the shoeboxes. The organizers had the children form into age and gender groups. Melvin and Japheth cut the tape on the boxes for easy opening while the kids lined up to receive their gifts. The County of Mackenzie (in Alberta), where Melvin and I grew up, has a population of just under 11,000 in an area roughly 80,000 square kms. The country of Lesotho has a population of two million in an area a bit smaller than Great Bear Lake in northern Canada (30,000 square kms). Growing up in the wilds of Northern Canada, as it were, in a small “hamlet” with the current population of roughly 2,400, it is a little staggering to consider that there are that at least that many OVC (2,000) in one small district in this itty-bitty country lost in the highlands of southern Africa. It would be like La Crete being populated with only orphans—no adults, no Moms and Dads. – Kari Peters Kari and Melvin Peters (La Crete) and family serve with MAF in Lesotho, a landlocked nation in southern Africa.
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20 The Messenger • June 2013
With Our Missionaries
Building a wall BURKINA FASO
PHOTO: PAUL THIESSEN
After years of heavy rains and strong winds, the mudbrick wall around our courtyard was seriously deteriorated. I ordered 1,000 new mud bricks to repair it. The masons worked at it for weeks and finally it was done. Now sheep and dogs and goats and chickens and children cannot stray into our courtyard quite as easily. We are happy for a new wall that discourages snakes from entering our yard. Nehemiah also had the challenge of rebuilding a wall. The Israelites had returned to Jerusalem from their years of exile in Babylon, but the wall around the city had been destroyed. With great vision, perseverance, faith in God, Solo Traoré Souleymane and Paul Thiessen lean against the new mud prayers and exceptional organizational skills, Nehemiah brick wall that surrounds Paul’s yard. succeeded in getting the wall of Jerusalem rebuilt. There is another wall being built in the village of Tin. elder asked, “Did Jesus come only for the poor or also for It is the wall of Siamou Bible translation. The foundation the rich?” A fascinating discussion followed on who is rich for this wall is laid. Old Testament passages have been and who is poor. translated from Genesis to Kings. On another day we read Luke 5:5-11, where Simon PeThis foundation of Bible stories shows the power and ter obeyed Jesus, put out to the deep part of the lake, and greatness and love and wrath of God. Now the New Testa- caught an enormous quantity of fish. Then Simon Peter ment bricks of this wall are being set in place. said to Jesus, “Go away from me for I am a sinful man.” In November 2012 we began translating the Gospel of One elder asked whether Simon’s sin was that he had Luke. The village elders who heard the stories of Abraham, caught too many fish. Another responded and said, “No, Isaac and Jacob, are now hearing the stories of Jesus. that is not why he called himself sinful. He called himself Since January we have had meetings with the elders sinful because Simon recognized that Jesus was so differevery Thursday—reading our translation of the Gospel of ent, so much greater, so much holier than he, that he could Luke. not stand to be in His presence.” When we read Luke 4:18, where Jesus was reading from We read about loving our enemies and praying for Isaiah about preaching the Good News to the poor, one those who persecute us. I told them that this is impossible—we cannot live like this—unless the power of Christ transforms us. As we put more bricks in place, adding chapter after chapter to the biblical texts available in Siamou, we hear invitations. God invites us with the surrounding wall of His Word to prepare the courtyards of our hearts to make them clean and orderly and ready for His blessing. We are all learning as we listen to Luke. Those of us who have been Christ’s followers for a long time are hearing renewed challenges. Those who have not yet chosen to follow Him are hearing His invitation to follow Him. – Paul Thiessen Paul Thiessen (Blumenort) serves with Africa InterMennonite Mission.
www.emconference.ca/messenger • The Messenger 21
With Our Missionaries
Venus Cote is a transplanted Maritimer NEW BRUNSWICK
PHOTO: BOM
Venus Cote grew up with her grandparents on the Cote was her summer spent on the East Coast with the NMTC Reserve in east-central Saskatchewan after her mother missions program. passed away. She remembers, right from the start, being In her final year at KBI Venus felt called to serve the surrounded by alcoholism. “It was the only Lord full-time among her own people. In life I knew,” she recalls. “It was how my fam1989 she applied and was accepted by two ily dealt with hurts and losses.” missions. As she prayed for direction, she In spite of all this, Venus doesn’t regret chose NCEM, but remembers it as “a tough her childhood. “My grandmother did the decision.” The other option would have best she could ... there were many good enabled her to work solely with children and times, too.” Venus is thankful for the values young people, something she had wanted to taught at home, and that because her granddo. mother never spoke English, she learned her Her intentions were to serve somewhere native Saulteaux language. in the West, and she thought she had Venus first heard the Gospel at age 14 specified “Central-Field” on her NCEM and in the following years the Lord brought application form. So she was surprised to be several Christians into her life. Unfortuassigned to the East. “But because of respect Venus Cote nately, she was most often turning to alcohol for authority and obedience to God, I didn’t to deal with her inner struggles. In fact, she drank very say a thing,” reveals Venus. heavily and she recalls the occasion when, after checking “But this is home now,” she says. “This is where my into a hospital, the doctor told her that he was surprised heart is ... I’m a transplanted Maritimer! The Lord has she didn’t have liver damage from alcohol poisoning. given me a genuine love for the Maliseet people of New “I lay in that hospital bed thinking about my life,” recalls Brunswick,” says Venus. Venus. “Twenty-four years old and nothing to show for it “I have found great opportunities to serve among them. ... The Lord brought back to my memory everyone who I would give my all for them ... do whatever I can to help shared the Gospel with me.” All by herself she prayed to them,” she says. “I’ve made some good friends [and] they receive Christ. That was January 1985 and there’s been no have adopted me into their families. They even call to turning back. check up on me.” It was while attending Key-Way-Tin Bible Institute that Venus not only became better grounded in God’s Word, Venus Cote (Sioux Valley) has served with NCEM since but she got excited about her many opportunities to min1996. ister. She assisted missionaries and shared her testimony in prisons, churches, and schools. Most significant, she says, Reprinted with permission from Northern Lights, the magazine of Northern Canada Evangelical Mission.
With Our Churches
••
Four baptized at Westpointe GRANDE PRAIRIE, Alta.—On March 17, Harmony Leroux, Jennifer Lawrence, John Wiebe and Valerie Unruh were baptized. Jennifer Lawrence was also accepted as a member. – Katelyn Tarnowski
PHOTO: MICHAEL LEROUX
Westpointe Community Church (Correction)
Pastor Dwight Munn baptized Valerie Unruh.
22 The Messenger • June 2013
With Our Churches Picture Butte Mennonite Church
Baptism at PBMC Spilling out into the foyer, more excited about the step these individuthan 400 people came out to witness als have taken and look forward to the baptisms of Dave Dyck, Helen how they will continue to serve God Enns, Cornelius Loewen, Nancy in whatever they do and wherever Loewen, Dave Neufeld, Neil Reimer, they go. Cornelius Wiebe and Mary Wiebe. – Desiree Krahn After the service at the church, everyone was invited out to the lake where two people were baptized by pouring and the other six by immersion. This is only the second time that our church has gone to the lake for baptism, but it seems to be a tradition that will continue as it is a great blessing to both young and old. Baptismal candidates: Mary Wiebe, Cornelius We at PBMC are extremely Wiebe, Neil Reimer, Dave Neufeld, Nancy Loewen, PHOTO: PICTURE BUTTE
PICTURE BUTTE, Alta.—Baptism is a truly exciting time. It is a blessing and an encouragement to see people of all ages who are committing their lives to Christ and want everyone to know. They are changing, placing their lives in God’s hands and asking Him to mold them like clay into a vessel to be used for His glory. Baptism is also an extremely exciting time for the church. At our baptismal service on May 26, 2013, Pastor Quentin Unger was able to bring the salvation message and express the significance and importance of baptism to a building packed with more people than our church has ever seen before.
Helen Enns, Dave Dyck, and Cornelius Loewen.
•• Morweena EMC
PHOTO: MORWEENA
Growth at Morweena
Karlene (wife of Kevin) Petkau and Carlie (wife of Greg) Plett transferred their memberships to Morweena on May 5, 2013.
MORWEENA, Man.—We’ve had a long, cold spring in the Interlake, but signs of growth are appearing outside. Our church family is showing some signs of growth as well. Here are just two of them.
We were delighted to welcome our new pastoral couple, Eric and Jen Isaac, on January 1, 2012, after over a year without a pastor. In addition to speaking, visiting, and various administrative duties, pastor Eric has officiated at baptisms and membership transfers, parent/child dedication services, a funeral, and a wedding in his short time here. Jen looks after their young son and their new baby girl, has spent some time teaching at our school, and helped to start a Moms and Tots program. We’re happy that they’ve joined our community. More recently, we were blessed
to have Karlene Petkau and Carlie Plett join the church. Both met their husbands at SBC and have worked at Beaver Creek Bible Camp. Karlene is an LPN and is involved with Ramona’s Reach, an African orphanage project started in memory of her sister-in-law, Ramona Reimer. Carlie is pursuing an education degree and working part-time at our school. As a church, we are looking forward to more growth in 2013 as we anticipate babies, baptisms, weddings, and seeing what God is doing in our midst. – Janet Hamm
www.emconference.ca/messenger • The Messenger 23
With Our Churches Prairie Rose EMC
LANDMARK, Man.—In one sense, the new year came in like the old went out as Prairie Rose hosted three more funerals: Sid Reimer, Katie Plett, and John G. Reimer. Many hands make lighter the work as together we served and grieved with the families of the deceased. As normal as death is to life, so is playing and growing. In February we held our annual Family Fun Night and crokinole and broomball tournaments with 160 people sitting down for supper. It was non-stop action as people of all ages from the community interacted and enjoyed the evening. This year a video series called “Family, Marriage, Sex, and the Gospel” was chosen for our annual Deeper Life Services. The series speaker is David Platt (yes, that is spelled correctly). Platt is an engaging teacher whose information-filled sessions are well
Evangelical Fellowship Church
PHOTO: ABBEYDALE
Much happening at Prairie Rose worth your time. You can find him online at radical.net In March, 14 people from Prairie Rose flew to Bolivia to New members: Rob and Pauline Harder, Dora join missionaries Wilfred and Shirley Hiebert at Casa Mariposa. Neufeld, Pastor Mike Plett, and Keith Warkentin. “You never really know what misLisa Friesen and David and Gloria sionaries are doing or have to deal James celebrated 25th wedding anwith until you go there and spend niversaries with the church family. time with them,” one worker said. Then, looking forward to spring The group spent two weeks workas in Abundant Springs, the youth ing on a variety of projects at Casa decided to fundraise by cleaning up Mariposa, Casa Elizabeth, and the after these lunches. It was a great Bridge including assembly of play success for them as well as for those structures, drywall taping, painting, who enjoyed the break from washing lots of painting and some mechanical dishes. and welding. We welcome back Meagan Funk Palm Sunday was celebrated with who attended two Torchbearer Bible Keith Warkentin’s baptism and memSchools in Europe and Lisa Reimer bership transfers of Rob and Pauline who was in Guatemala on short-term Harder and Dora Neufeld. Christ is mission work. Both ladies reported on growing his church. their experiences and how they saw Monthly potluck lunches continue God work. and grow in purpose when Jake and – Lisa Friesen
••
PHOTO: KEVIN DAVIS
Abundant Springs proves powerful
Associate pastor Mo Friesen, young people, and leaders at EFC reported positively on the influence of attending Abundant Springs on May 17-20.
24 The Messenger • June 2013
STEINBACH, Man.—At 8:30 a.m. on May 26 associate pastor Mo Friesen received a call saying that Pastor Kenton Penner was too ill to speak that morning. This freed additional time for about 20 youths and leaders to report on their involvement at Abundant Springs. The general tone of the reports was highly positive. Pastor Friesen also highlighted the wider involvement of EFCers in the planning and carrying out of the national event.
Once again Abundant Springs proved to be the spiritually challenging and uplifting event that the National Youth Committee and the wider EMC intends it to be. During the sermon time, Friesen carried on with the current series from the Book of Jonah, focusing on the prophet’s anger in chapter four because God was merciful to Ninevah, the capital of Assyria—a nation prophesied to take Israel into captivity. – Terry M. Smith
With Our Churches La Crete Christian Fellowship
Growth and change
PHOTO: EMC BOM
LA CRETE, Alta.—Growth is great and change can be painful. La Crete Christian Fellowship has been reaching out to the surrounding community, seeking to be a light. In the past few months we have hosted a men’s chorale, and the Freedom Singers came out to share their amazing story. In February, Cities Under Fire performed a wellattended concert for youth. All these things take time and effort, and we are thankful for those in the church who give of their time At the end of March we bade farewell to senior pastoral couple Peter and Martha Doerksen. We are so sad to see them leave, but trust that God is leading both them as a couple and us as a church. We are thankful to God for bringing Peter and Martha to us. And we thank Peter and Martha for their guidance and dedication. They have truly been a blessing to us for the past six years. We pray God’s peace and blessing on them as they go from here.
Martha and Peter Doerksen
This leaves La Crete Christian Fellowship with the daunting task of searching for a senior pastor. Please pray for those on the search committee as well as for the one God has for the job. Please pray also for those who fill the role in the waiting. – Tena Doerksen
•• High Level Christian Fellowship
Groundbreaking ceremony at HLCF We would appreciate your prayers and support as we move forward with this project. “We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ” (Col. 1:28). – Natasha Derkson
PHOTO: HIGH LEVEL
HIGH LEVEL, Alta.—After much planning and prayer, the High Level Christian Fellowship congregation had the groundbreaking ceremony for our new church building. On Sunday, May 12, following songs and announcements, we took the short drive to the new church lot to break the ground on the new project. The ceremony consisted of a short devotional on God’s Church, followed by a prayer of dedication, and ended with the physical breaking of the property ground. Set to be completed around the summer of 2014, the building is meant to be a tool for outreach opportunities in High Level. It will seat approximately 350 in the sanctuary and more than that in the multi-purpose room/gym. As well, our site is located right along the main street of town, making it easily accessible. Our vision for HLCF is to be a visible light in our community. We are excited with the possibility of God using this facility for His purposes in High Level.
The building committee: Marie Derkson, Ben Harder, Scot Leys, Pastor Ian Koster, Gwen Peters, and Pete Fehr.
www.emconference.ca/messenger • The Messenger 25
With Our Churches Abbeydale Christian Fellowship
Easter celebrations at Abbeydale elements of Easter with small objects hidden inside plastic eggs that illustrated the Easter Story. Our Easter celebration extended through the next seven weeks through to Pentecost, with a new concept introduced by Pastor Chris, when we Easter Sunday and Pastor Chris Hughes with children. relit the candles that had been extinguished during Lent declaring the membership transfer. triumph of light over darkness. He is The youth showcased their many risen. He is risen indeed! talents in three Dessert Theatre How fitting that on April 7 we performances of a murder mystery heard stories of two lives that had written by Harv and Rebekah Purnell. been transformed by our risen Lord Sponsor Jason Plett and associate as we welcomed Amber Ricard and pastor Chris Hughes assisted with diJamie Anderson who were baptized. recting and production. Funds raised Two weeks later we heard from Paul were used to attend the Abundant and Cathy Miller and Gloria Block Springs youth retreat. who joined our church family by – Brenda Dick PHOTO: ABBEYDALE
CALGARY, Alta.—Over the past few years Abbeydale has been learning about Lent and the practice of giving something up in order to have a tangible reminder to spend more time growing in our relationship to our God who gave up His Son. Each Sunday the congregation participated in a reading of repentance and a candle was extinguished. Palm Sunday featured enthusiastic singing with children and adults waving palm branches as we remembered Jesus’ triumphal arrival at Jerusalem. At last, the long anticipated Easter Sunday arrived: “He is risen!” and we responded, “He is risen indeed!” A choir directed by Christina Carpenter enhanced the celebration. Pastor Chris Hughes held the children’s attention by illustrating the
•• Mennville EMC
MENNVILLE, Man.—“I prayed for this child and the Lord has granted me what I asked of Him. So now I give him to the Lord. For his whole life he will be given over to the Lord” (1 Samuel 1:27-28). The church building was packed with family, friends and supporters as we celebrated two precious little ones in a baby dedication on April 28. The parents and children were Eric and Lindsey Dueck with Tallet and Adam and Melissa with Chloe. We have prayed with them and for them, cried with them and rejoiced with
26 The Messenger • June 2013
them; now we are thankful and incredibly blessed to celebrate with them as they dedicate their children to God. Terry Dueck, Tallet’s grandfather, had a message on 1 Samuel 1:27-28 and talked of how we are made in God’s image. No matter how cute they are, who the parents are, what they all can do, the special part is that they are created in God’s image. Kelly Ann, Tallet’s aunt and accompanied by his grandmother Eloa Dueck, sang a beautiful version of Jesus Loves Me. Chloe’s grandmother, Wilma Barkman, shared a fitting prayer and poem
PHOTO: MENNVILLE
Children dedicated, mothers honoured Parent-child dedications: Eric and Lindsey Dueck with Tallet, Melissa and Adam Lever with Chloe.
called The Gift of a Child. The college and career group planned the Mother’s Day Service, and included a time of sharing to bless our mothers; and a potted plant was handed to all the ladies young and old during the closing song. It was a special service. – Luella Brandt
Being a peace church: how are we doing? BOGOTA, Colombia–The MWC Peace Commission asked member-churches a question: “How is your church doing in its desire to be a Peace Church?” Respondents expressed a deep desire to be a Peace Church, talked of creative efforts, pointed to “official” statements, indicated a gap, identified challenges, saw a shift from reaction (do no harm to others) to action (do good for others), and welcomed more resources. The peace vocation is important and necessary, and pursuing that vocation is complex. Here is a taste of our challenges: From Canada: The numbing impact of individualistic materialism, affluence and comfort shield us from the broken worlds of poverty, revolution and violence. From Honduras: The continuing influence of machoism in gender and social relationships eclipses the peace of Christ. From Taiwan: The militarized atmosphere generated by thousands of Chinese missiles aimed at every part of Taiwan makes it difficult to love our enemies as Christ commanded.
PHOTO BY MERLE GOOD
News
Robert J. Suderman, secretary of the MWC Peace Commission, presents on the findings of the Peace Audit during a meeting of the General Council in May 2012.
From Indonesia: We stumble in forming a peace-church identity because the pastors of our churches graduate from seminaries that do not teach peace. From Spain: We share a “basket of love” with each other, but need to do much more. To strengthen our peace church identity, we are promoting our “Shared Convictions,” approved some resources, plan to offer “identity workshops” to churches, will place regional representatives on each continent, have designed a “Peace Poster,” are producing guidelines for conflict assessment and management, and provide a way to say, “We belong together.” – Robert J. Suderman, secretary, MWC Peace Commission
PHOTO: CMU
••
Thinking of grad studies at CMU?
Dr. Karl Koop
WINNIPEG, Man.–The EMC Graduate Studies Bursary has been created for students from the Evangelical Mennonite Conference who are preparing for pastoral ministry, missions or Christian service in the graduate level courses at Canadian Mennonite University. Registered and continuing CMU students at the graduate level, who meet the criteria for this award, are eligible to receive an award of up to half of tuition, applied to the student’s CMU account according to the scholarships and bursaries policies at CMU. Students should contact the Student Awards committee or grad studies director Dr. Karl Koop. – CMU
www.emconference.ca/messenger • The Messenger 27
News
MKC and CMU confer Faculty exchanges considered a full Christian university that offers a variety of liberal arts degree programs, much like CMU. The purpose of the visit was for Haddis and Muletta to find out what is happening at CMU and for CMU faculty to learn more about Meserete Kristos College and what it may have to offer for faculty exchanges and mutual learning. “Your experience is very important for our college,” Haddis said. – CMU
M4K: more than a meal
PHOTO:CMU
WINNIPEG, Man.—On May 15 Canadian Mennonite University (CMU) hosted Kiros Teka Haddis, the new president of Meserete Kristos College (MKC), and Kelbesa Muletta, vice president of the 420,000-plus member Meserete Kristos Church and chairperson of the MKC board. Located in the town of Debre Zeit, Ethiopia, Meserete Kristos offers degrees in Bible and Christian ministries. The college envisions becoming
Karl Koop, CMU director of graduate studies; MKC president Kiros Haddis; CMU president Cheryl Pauls; Kelbesa Muletta, MKC board chairperson; and Carl Hansen, MKC’s director of college advancement.
••
WINNIPEG, Man.—For Brenda Gingell, Inner City Youth Alive’s Meals for Kids (M4K) coordinator and North End resident, the M4K program is more than a meal for her and the children she serves. Brenda has worked in various roles at Inner City Youth Alive (ICYA). In the past two years she has been the coordinator of the M4K program and feels truly blessed to have the opportunity to prepare and serve nutritious meals to children who often go hungry or just don’t get a healthy meal. “Some of the kids have told me that this is the only meal they get and that their parents are too much into drinking or spending their money elsewhere,” said Brenda. She makes meals and snacks for approximately 185 children for ICYA’s weekly programming. Brenda and her four adult children have been living in the North End since 1999. “The North End is home,” she says. “It feels safe to us. Everyone is friendly, everyone knows everyone, and we tend to look out for one another. We won’t leave the area. I want people to understand that the stereotypes laid on our community are not true for everyone.” To Brenda, ICYA feels like family. Speaking from the perspective of a mother, she pointed out that ICYA programs have given her kids better options than getting into trouble and as a result their lives have been improved. Her son Anthony is a leader and works for ICYA
28 The Messenger • June 2013
PHOTO: ICYA
ICYA’s weekly food program
Brenda Gingell and friend
part-time, while Joel works for the CN Railway. Brenda explains, “The Car Club and Drop-in give kids better choices, people to connect with, and the opportunity to open up at a different level. I raised my children, three boys and a girl alone. My kids told me that they didn’t have a father figure, but that they found that at ICYA.” I have had many conversations with Brenda about work and family life. She is dedicated to serving and doing her part for the community. Her role as M4K Coordinator has changed her. She mentioned that she feels stronger, happier and empowered. In return she has brought hope and security to the kids she serves. Children have come to her for support and to talk about personal struggles. She says, “Some of the kids call me Mom, which makes me very happy—overjoyed.” Thank you, Brenda, for nurturing and caring for our ICYA kids and being a mom to many who often feel alone as if no one cares. – Laurie Kozak, ICYA
News
CFGB: ‘Thank you for 30 years!’ WINNIPEG, Man.—April 13, 2013, marked the 30th anniversary of the founding of Canadian Foodgrains Bank. This year we wish to celebrate and thank those who have created, built and supported the Foodgrains Bank over the years—early visionaries, practical people, farmers who caught the vision, MCC that established the initial food bank and invited other churches to join, the 15 Canadian churches and church-based agencies that now belong. We want to recognize the hundreds of partner organizations around the world that implement programs, in often difficult circumstances; the congregations that are participating; many
individuals that generously donate cash; the business community with its varied efforts; and CIDA. We are thankful that significant progress has been made in reducing the hunger around the world during the past 30 years. The Food and Agriculture Organization indicates that the prevalence of hunger in developing countries has fallen from 23 to 15 percent in the past 20 years. Yet, we are deeply conscious that there are still 870 million people who go hungry. Continued progress in reducing hunger is not certain. Our 30th anniversary is a time of retooling, expanding new approaches,
PHOTO: CFGB
Ending hunger is ‘urgent and vital’
Part of the CFGB's commitment is to education. Negeso Feyiso, from Ziway, Ethiopia, values the food help given by CFGB and local partners that allows his children to attend school rather than contribute to the family's income.
strengthening our program, and inviting Canadians to continue joining with us in this God-inspired work of ending hunger. We celebrate knowing the work of ending hunger is as urgent and vital as ever. – CFGB
••
MCC provides training on risks of waste picking DHAKA, Bangladesh–Early in the morning when Rina Akter heads off to work, others sometimes taunt her. “People tell me I have a bad smell, that I am doing a dirty job,” Akter says. “They don’t understand we have to do this.” Akter is one of an estimated 400,000 people who mine landfills in Bangladesh for recyclable material to sell. Most are women who support children and other family members. Women often bring their children to the landfill. MCC works with a local agency to support women at the Dhaka landfill. Some of the poor are so desperate that they make money in ways that put their health and their children’s health at risk, says Gill Bedford, MCC
MCC PHOTO: MELISSA HESS
400,000 dig through landfills
Rabiya and Rina Akter
program administrator. Most waste resource workers wear poor footwear and no gloves as they dig through trash. Some have been diagnosed with AIDS and risk
the loss of limbs if they crowd heavy equipment. MCC has offered HIV/AIDS awareness training to 30 women, and Akter says she has changed how she collects waste. Maksud says there’s talk of organizing workers into a marketing cooperative so they can negotiate higher prices for what they collect. Akter would welcome that. She earns at most 200 taka ($2) a day and suffers from chronic illness. The children of workers attend an informal school at the landfill. MCC has provided some uniforms and school kits. MCC also supplied workers with mosquito nets, blankets, and bed sheets. – Julie Bell, MCC Canada
www.emconference.ca/messenger • The Messenger 29
News
STEINBACH, Man.—The SCHS Chamber Choir returned with a “gold” tune in their hearts after a successful tour at the Heritage Festival in Chicago in April. Director James Fast was elated as the choir’s performance received a gold trophy for its dedicated efforts, competing against schools with much larger pools of students. – SCHS
In Memory
Sharon Barkman Kornelsen 1955-2013
Our loving mother, Sharon Kornelsen, passed away on the morning of the first day of spring, March 20, 2013, at 57. After a three-year battle with cancer, she died peacefully with her family near her at the Rockyview General Hospital in Calgary, Alta. She will be lovingly remembered and missed by her husband Garry Kornelsen and her children: Donovan (and his wife Sarah), Dorita, and Derek (and his wife Karla), along with her brothers and sisters and many nieces and nephews. Sharon has followed into heaven her parents and her brothers Daniel and Leroy. Mom was born on May 23, 1955, to Peter and Helen Barkman of Blumenort, Man. She was the fifth child of eight. Mom’s childhood was
30 The Messenger • June 2013
PHOTO:SCHS
SCHS chamber choir brings home gold trophy
SCHS choir competed well against larger schools.
•• full of amazing memories spent with her siblings with whom she was close, growing up near Blumenort on the family farm where she lived until she got married. She accepted Christ at a young age and was baptized into the Blumenort EMC. Even as a young girl, Mom was a hard worker on the farm. Music and singing were big parts of Mom’s early life, and her fondest memories included playing piano and singing with her sisters. Mom met Dad as a teenager, and they were married on Oct. 18, 1974, when she was 19. Mom and Dad’s life together was based on God’s leading in ministry and Christian teaching. After two years living in Steinbach, Man., they moved to Caronport, Sask., where they were students at Briercrest Bible College. From there, Mom and Dad spent two years as missionaries in the Bahamas teaching and working with youth. Back in Canada, they spent two years in Regina for Dad to complete his master’s degree. Then for 10 years they lived in Steinbach, where Mom stayed close with her family and friends and raised us children. She kept active in the church as well, serving as church secretary for a time and
as leader of the College and Career group with Dad. In 1993 Mom and Dad did another two-year missions trip, this time to Trinidad, where Mom used her gifts with Dad in planting a church. Church planting was on Mom’s and Dad’s hearts after returning to Canada in 1995, when they moved to Calgary and began working to plant a church that became Fish Creek Christian Fellowship. Mom worked various jobs, which reflected her interests and character, including retail jobs in women’s fashion, a local café, and in a few community daycares cooking for children. In her many jobs, the common thread was the close relationships Mom developed with co-workers, the making of many friends, and never shying away from sharing her faith. Mom was a kind, loving, and friendly person. She took after her father in the way she could talk to anyone. Mom, you are so special to us, and we look forward to that day when we see Jesus and you again. Be fully alive in Christ now, glorifying Him. We love you so much. – Her Family
In Memory
Jacob (Jake) Kroeker 1933-2013
On Saturday, April 13, 2013, after courageously enduring a seven-week battle with injuries sustained from a traumatic fall, Jake Kroeker left this world to spend eternity in Heaven with his Lord and Saviour Jesus Christ. Jake was born in Rosenort, Man., on January 15, 1933, to Peter and Annie Kroeker. He was the second oldest in a family of 11 siblings. Jake became a Christian at the age of 20. After being certified as a teacher, he was sent by the EMC Board of Missions to serve as a teacher in Mexico. After a year there, he returned to Manitoba and married Bertha Loewen on October 25, 1959. One month after their wedding, Jake and Bertha were on their way to the mission to the area of Picacho, Chihuahua, Mexico. Jake loved the adventure of being a
missionary, and he quickly developed a great love for Mexican people. He quickly became fluent in speaking, teaching, and preaching in Spanish. He made many friends in the process and had the joy of leading many people to faith in Jesus. Jake and Bertha also grew a family while on assignment in Mexico, having children Lester (1963), Yolanda (1965), Kenton (1969), and Kelvin (1972). Amidst all of this excitement, however, there were also times of discouragement, especially through the loss of their 18-month-old son, Kenton (“Kenny”), who was killed in an accident in February 1971. Through all of this, Jake persevered and remained faithful to God’s call on his life. In 1976, Jake and Bertha moved their family to El Paso, Texas. Their new mission assignment was to help plant a church across the border in Juarez, Chihuahua, Mexico. While in El Paso, another child was added to their family (Jeremy, 1979), and they watched each of their children grow up between home in El Paso, ministry in Juarez, and furloughs in Manitoba. Jake and Bertha faithfully served and ministered in Juarez until Jake began experiencing significant health
problems in 1997. The cause of the problems was kidney failure. They retired and moved back to Rosenort, and Jake received a kidney transplant, donated by his brother Peter. This brought a huge improvement in his quality of life, and Jake once again began pursuing his many interests, including serving others in ministry and inventing and constructing a variety of useful tools, implements and other objects in his home workshop. Jake’s life was an ongoing example of a faithful follower of Jesus, loving husband, devoted father, caring friend, and bold Christian leader. Over the past few years Jake became frustrated with the physical limitations that were brought on by his ongoing health issues. The family takes great joy in knowing that he no longer needs to worry about the pain and limitations of his earthly body, but is rather experiencing his new, perfect, resurrected body in Heaven. Jake will be missed and remembered by countless people around the world whose lives he impacted through his great love and faithful service to God. – His Family
www.emconference.ca/messenger • The Messenger 31
In Memory
Calendar Alberta July 5–7 Living as Kingdom People EMC Convention 2013 Speaker: Tim Geddert La Crete Christian Felllowship, La Crete 204-326-6401
Elizabeth Dueck (nee Plett) 1924-2012
Peacefully on July 7, 2012, Elizabeth Dueck, at the age of 88, passed away into the loving arms of Jesus, at the House of Hope in Arborg, Manitoba. She is survived by her husband, Willie; her children, Raymond (Martha), Neil (Mary Ann), Rose, Trudy (Peter Dueck), Bernie (Caroline), Mary (Henry Friesen), Calvin (Anna), Sid (Bea), and Gloria; as well as grandchildren, Claude (Laura), Ben (Kendra), Carlee, Justin, Alicia, Carissa (Ernest), Alayna, Amber, Kara, Dean, Jirah (Virginia), Josh (Gina), Katie, Zach, Kyle, Caleb, Andre, Nathan and Stephanie; and four greatgrandchildren, Anika, Alliana, Kalia, and Elijah. She was predeceased by one daughter, Mary Anne, in infancy, and three grandchildren, Kristin, Jason and Renee. Elizabeth was born in Giroux, Man., on April 20, 1924, to Cornelius and Maria Plett. She was the third oldest in a family of two girls and eight boys. She is survived by brothers Henry, Albert, John, Corny, Richard, and Elmer. Her siblings Gertrude, Abe, and Otto preceded her in death. She grew up amid a large extended family and always cherished her numerous cousins. In 1947, Elizabeth graduated as a Licensed Practical Nurse, and in 1948 she married Willie and moved to Mexico on their honeymoon. Here she spent years nursing,
32 The Messenger • June 2013
for four years out of a clinic in her home. She was a strong loving woman, raising her family, giving medical advice in the community, and always opening her home to family, friends, and strangers. Her home was truly an oasis from which healing and hope radiated to the larger community. In 1963 they moved back to Canada and settled in the Interlake. Here she continued as Willie’s right hand assistant in setting up their businesses, first Vidir Lumber and later Vidir Machine. She very much saw the employees as part of her extended family. She also co-partnered with Willie in mission work and accompanied him on numerous trips to Seminole, Texas, to support and encourage new church plants. Elizabeth had a keen sense of adventure and loved to travel. She tried water tubing for the first time at age 70, and was never afraid to try something new. She was also a woman who loved to give. She loved deeply and till the end she would often try to say the words, “I love you,” even when too tired for anything else. She gave of her time, and her home was often full. She delighted in giving candy to grandchildren and any other children that walked through her door. She wanted to make sure that every visitor would leave with some small gift. She gave generously to the cause of Christ, both locally and worldwide. The family would like to thank
Manitoba September 12-14 An urgent Call to Truth for Critical Times Winnipeg Prophecy Conference http://www.wpgpc.org Victoria Inn - 1808 Wellington Ave., Winnipeg
November 29 Training Seminar on Legal Obligations for Pastors
November 30 – December 2 Ministerial Retreat
Leona, Bertha and Doris and Clara for the wonderful care Mom received during her last years. They were truly God’s gifts to us. We would also like to thank Jodine Sigvaldason for walking with us through those final days and moments. We are deeply thankful for doctors, Home Care, and people in the community who have gone beyond the call of duty to support us in this journey. And we thank our sister Rose for the incredible way she has given of herself to be there for Mom. A celebration of Elizabeth’s life was held on Thursday, July 12, 2012, at 11 a.m. at the Morweena EMC near Arborg, Man., with interment in the church cemetery. – Her Family
Shoulder Tapping EMC pastoral needs* *With any applications for EMC church pastoral positions, candidates are expected to also register a Ministerial Questionnaire with the EMC Board of Leadership and Outreach, which can be obtained through Erica Fehr, BLO Administrative Assistant, at efehr@emconf.ca or 204-326-6401. Taber EMC is seeking a full-time youth/associate pastor. Candidate should have the ability to plan and oversee a comprehensive youth ministry and oversee associate pastor ministries as arranged by the church leadership. Valuable assets would be skills in sports and music. Contact church board chair Abe Klassen at 403-223-0588 or 403-331-9563. Send resumes to Taber EMC, Box 4348, Taber, AB T1G 2C7 or taberemc@ yahoo.ca. Christian Fellowship Church (EMC) in Birch River, Man., is currently seeking a part-time pastor. We are a small community church located 500 kms north of Winnipeg, Man., next to the Porcupine Provincial Forest, which lends itself to excellent hunting, fishing and camping opportunities. We are a friendly congregation with approximately 40 attendees and a vibrant community youth program. We have a history of long-term pastors with a heart for our community and varying levels of education. We also have strong ties to Steeprock Ministries, which runs a Bible camp that touches the lives of 300plus children from local First Nations communities every summer. Interested applicants may apply by sending a resume to Greg Thiessen at g.thiessen@yahoo.com; to Greg Thiessen, Box 224, Bowsman, MB R0L 0H0; or phoning 204-734-8395. Ridgewood EMC is looking for a full-time senior pastor. This multi-generational family oriented rural church is located north-east of Steinbach, Man., with over 200 in attendance on Sunday mornings. As the spiritual overseer, the senior pastor is the shepherd and guardian of the congregation. This ministry is accomplished by studying and teaching, praying and preaching, and visiting and visioning on the basis of the Word. Ridgewood EMC members strive to be a people that minister to the whole family, worshipping God together, sharing the gospel of Jesus Christ in love, responding to needs around, and cultivating a culture of Biblical discipleship, prayer and fellowship—all for the glory of God. Applications along with a cover letter should be sent to Stan Hamm, stan.hamm@prov.ca, or Stan Hamm, Box 140, Blumenort, MB R0A 0C0. Vanderhoof Christian Fellowship, an evangelical and friendly, Christ-centred church with approximately 100 regular attendees, is looking for a senior pastor who is especially gifted in preaching, teaching, and biblical guidance. Located in a vibrant forestry and mining community, one hour’s drive from Prince George, BC, we are looking for someone who can
Other opportunities fulfill such pastoral duties as conducting weddings, baptisms, baby dedications, and funerals. With an ability to minister to all age groups, the applicant should be committed to a personal Christian faith and be a disciple of Jesus Christ. He should be a willing and teachable leader, and a person whose love for the Lord is reflected in his ability to work well with others. Feel free to check out our website at www.vcfemc.com for information. If the Holy Spirit seems to be inviting you to pursue this further, please contact Marcy Giesbrecht at mikegiesbrecht@msn.com., with your résumé and cover letter attached.
Steinbach Evangelical Mennonite Church is seeking an energetic director of worship arts to function in a half-time capacity within a team environment together with a lead pastor, associate pastor, youth pastor, community pastor, and support staff. Responsibilities and qualifications include the following: provide leadership in programs such as coordination of worship services, overseeing music related groups within the church, strong administrative support. other responsibilities may include overseeing Toddler Time and Kidz Kamp programs and responsibility for music and equipment purchases. Submit resumes and cover letters to chair of search committee, 422 Main St. Steinbach, MB R5G 1Z5; or semcsearchcomm@gmail.com. Kola EMC is looking for a full-time pastor, but would also consider an intern position. Previous experience is preferred and housing is available. Kola, in southwest Manitoba, is a small but aggressive little town in the middle of the oil patch with a lot of construction and farming in the surrounding area. We currently have approximately 100 people attending on a regular basis. For information, call 204-556-2037 or e-mail at kolaemc@gmail.com. La Crete Christian Fellowship is seeking candidates to fill the role of senior pastor. LCCF is located in a beautiful, prosperous farming and logging community in northern Alberta. We are a multi-generational congregation with a strong commitment to missions. Our average Sunday attendance is 450. The senior pastor would be a team member working with and providing general oversight to the associate pastor, youth pastor, office staff, lay minister and a large, supportive ministerial. He would have appropriate Bible college education and preferably a number of years of pastoral experience. He would agree with the EMC Statement of Faith and Church Practices. Duties include, but are not limited to, preaching, teaching, some administration and officiating at various church functions. Information can be found at www.lccfc.ca. Please contact Darryl Olson at darrylwolson@gmail. com or 780-841-0287 if you can serve together with us in this capacity.
Mid-Way Christian Leadership, based in Thompson Man., is looking for an adult life coach, youth life coach and office manager. Please email generaldirector.mcl@gmail.com for full job descriptions or inquiries. If you love teenagers, consider this: Arborg Youth for Christ is seeking a director to lead an active youth centre in Arborg, Man. Contact Information: Keith Tarry, 333 King Street, Winnipeg, MB R3B 0N1; keith@ yfcwinnipeg.ca; 204-669-4205, ext. 204. Inner City Youth Alive seeks a full-time administrative assistant to provide reception services for all ICYA staff and programs, and to provide assistance to administration staff. Contact Dory Richards, dory@ icya.ca. Further description at www.icya.ca.
West Zion Mennonite Church, a rural church near Carstairs, Alta., is seeking an experienced full-time senior/lead pastor for a multi-staff growing congregation of 180–200 in a rural/urban setting 70 kms north of Calgary. We are a Mennonite church that is evangelical and outreach/missions oriented. The applicant should be a deeply spiritual leader gifted in preaching/teaching and one who is committed to doing pastoral work. Interested persons should send a resume, a brief biography and statement of faith to: James Miller, Box 1078, Didsbury, AB T0M 0W0. MCC Manitoba is seeking to fill the position of financial services coordinator. This full-time, salaried, term position (13 months) is responsible for planning, organizing and managing all aspects of the finances of MCC Manitoba. A detailed job description is available at serve.mcccanada.ca Brightwood Ranch, near Edmonton, Alta., is a Christian camp providing a summer camp experience for kids from single parent, foster and group homes. Summer positions are paid and include room and board: four-month positions: program directors, secretary, wranglers, program directors, wranglers, maintenance and Horses of Hope staff. Two-month positions nurse, kitchen staff, counselors, unit leaders, and wranglers. Full-time position: horses of hope wrangler starting March 1, 2013. For information go to: www. brightwoodranchcamps.com; email: bright.wood@ hopemission.com Looking for the opportunity to make a difference this summer? Need to make money to go back to school but still want to experience the adventure of a lifetime? Gem Lake Wilderness Camp, a ministry of Inner City Youth Alive, is looking for committed, passionate Christian leaders to work as counsellors and lifeguards this summer. Openings for July-Aug. are available. Contact Gord at gord@icya.ca or call 5828779 ext. 212 for more details.
www.emconference.ca/messenger • The Messenger 33
Columns • here and far away
The myth of the super missionary
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by Jocelyn R. Plett www.writewhatyousee. wordpress.com
or all those who were wondering if missionaries get zapped on the flight over and become superhuman once they arrive on the field, they don’t (sorry to burst your bubble). The reality of that has been settling in. So thankful that it’s not by might, nor by power, but by His Spirit!” This was a Facebook status posted by a missionary friend newly arrived on the field, which I thought so clearly expressed the secret fear of missionaries: that we won’t measure up to the task. Often missionaries here verbalize the disconnect between what we think others expect of us and the reality of our situation. “Are we real missionaries?” we ask ourselves. Those of us based in the capital of Madagascar joke that real missionaries are the ones who live in the bush with no other white person within 100 kms, who walk 10 kms with a broken leg to access medical care, who have leaks in their roof, and suffer malaria at least twice a year. I confess that at times it’s easy to compare ourselves with those brave people and find ourselves lacking. I don’t know if I could do that. I wonder if they thought they could do it before they did. I recently read a letter from someone on the cusp of going out on missions. Her worries that she didn’t meet missionary standards made me think again about how we all make the mistake of thinking we’re the ones doing the work. She wrote, “I’ve been struggling with feelings of unworthiness. I’m not good enough to be considered a missionary. My quiet times aren’t up to missionary standards. The way I raise my children is not up to missionary standards. “I’m not up to missionary standards. Volunteer work and committee participation in the church aren’t up to missionary standards.” What we all need to remember is that we’ve been made worthy. It’s not about us and whether we meet standards, not even the expectations of those who are sending us! It’s about Christ and
34 The Messenger • June 2013
PHOTO: DREAMSTIME
“
Super Missionary
how He gives us more grace to do the work that assists in His plan (Eph. 1:3-14, 4:7-8). Those real missionaries who make me feel insecure in what I’m doing here in Madagascar have been enabled by God’s grace to do the things they do. We’ve been given the grace to move to “the ends of the earth” to do the work God has prepared in advance for us to do (Eph. 2:10). You have been given the grace to do the supra-natural when God calls you to do it. When you stand up and say, “Here I am Lord, send me” (Isa. 6:8). What we forget in our fear is that we needn’t have the grace beforehand. Whatever God is calling you to do, whether it’s living in a remote African village or sharing your convictions with your colleague, you will be enabled by His grace.
Columns • stewardship today
Edwin Friesen chose to be generous
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PHOTO: FRIESEN FAMILY
ennonite Foundation of Canada recently completed printing of a new book, Giving your first fruits: Money, faith and worship, the collected writings of Edwin Friesen. Edwin was a Stewardship Consultant with MFC for more than 13 years and was involved in the creation of many MFC resources. He had a passion for writing, for sharing and inspiring generosity in others. The book features a collection of Friesen’s writings, as well as recollections of Edwin from various family, friends and colleagues. Edwin often wrote based on experiences from his own life and family and his writings profess a very practical message. Edwin Friesen Those featured in the book speak about our use, management and sharing of money. The concept of first fruits giving to God is presented, not as a legalistic method of dealing with money, but rather a response to God’s generosity to us, and a means of ensuring money does not displace God in our hearts. Like the question of which came first, the chicken or the egg, Edwin reflects on the relationship between our generosity and God’s blessing—do we give first then experience God’s blessing or do we give because we feel we have been blessed? How would you describe your experience? True to Edwin’s nature, he occasionally provides readers with a “rule of thumb” to assist with practical ideas for money management. These rules were collected from the interactions Edwin had with people throughout his life and considered worthy of remembering and sharing
with others. They also reflect his life practice of being intentional in the things he did and encouraging others to do likewise. Generosity, for Edwin, was a conscious decision. He chose to be generous, not only when there would be a charity receipt attached, but to make a practice of also giving directly to bless others without expecting a tax refund at the end by Harold Penner of the year. He saw this as a means of ensuring he was truly giving from a generous heart and of breaking the limiting shackles of the charitable receipting system that is part of the Canadian tax system. Over the years of being an MFC stewardship consultant Edwin counted it an honour and privilege to speak with hundreds of individuals and couples regarding their estate plans, as well as dozens of couples regarding succession planning. In “Are you keeping a family secret?” Edwin challenged couples to open the conversation and be transparent with their children about their estates and their intentions regarding transferring the estate to their children or charity. While recognizing there may be situations where openness is not wise, he knew from experience the benefit of openness and he sought to model that in his own family. MFC published the book Giving Your First Fruits: Money, faith and worship to honour the contribution of Edwin Friesen to the Foundation and its clients. It is our hope that the book will Harold Penner is a challenge and encourage you to reflect on your stewardship consulhandling and dialogue regarding money. To read tant at the Winnipeg, it online or download a free copy, visit MenMan., office of Mennofoundation.ca/gyff or contact an MFC office nonite Foundation near you to receive a personal copy of the book. of Canada. For information on impulsive generosity, stewardEditor’s note: Edwin Friesen (1944-2008) served ship education, and the Church in various ways: as an EMC minister estate and charitable and pastor, our first EMC Conference Pastor, a gift planning, contact carpenter, a real estate agent, and a stewardship your nearest MFC ofconsultant with MFC. fice or visit www.mennofoundation.ca.
www.emconference.ca/messenger • The Messenger 35
Columns • kids’ corner
by Loreena Thiessen
PHOTO: DESIGNPICS
Is your brain a computer?
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Our brain is God’s wonderful work.
ave you ever thought your brain is like a computer? What is a computer? If you say a computer is a machine that has memory—that is, it can remember things and it can answer questions and produce something—you are right. Your brain can do these too. But how are they different? Let’s look at memory. What can the brain remember? All things around you–friends, flowers, trees, animals, smells like lilacs in spring, your dinner cooking, campfires, the sound of dogs barking, sirens wailing, school bells ringing, your friends shouting, music, the rough bark of trees, the softness of pussy willows, the taste of ice cream and chocolate cake–all are recognized by your brain. These are things you know. Your five senses take these in and send a message to the brain. Your brain knows each one and tells you what it is. Its memory is never full. The computer, on the other hand, has a limit. Its memory can store only so much and when it is full more space must be made. What about performance, what can each one do? The computer can do calculations faster than the brain, such as add up numbers. But that is only one task. What does your brain do, let’s say in one minute, or even in a second?
36 The Messenger • June 2013
Your brain controls how you breathe. It keeps your heartbeat regular. It makes sure each cell in your muscles, skin, and your organs, like your heart, gets enough nutrients and oxygen. At the same time it recognizes everything you see, hear, feel, taste, and smell. The brain accepts messages from your senses and lets you know what to do. The brain continues to do all these all of your life. It is very busy. A computer would overload and crash with all this information. What about learning? You and your brain learn from past experience. Once you have learned how to ride a bicycle you don’t forget. You remember how to ride safely too. You learn from mistakes. If you run on ice and fall, you remember in the future and walk more carefully, more slowly perhaps. Your brain can come up with new solutions, or new ways of doing something. When you paint you can mix two or more colours and discover a shade you may not have seen before. You can create a poem and all the words are yours, you put them together in a new way to express what you mean, the words say what you want to say. The computer can create something too, but only if you first create a program for it to follow. Computers are faster and smarter day by day. But remember you are complex, you are unique, and you are wonderful. Read Psalm 139:13-14.
Activity: create something new Need: a two-litre empty plastic pop bottle, several plastic lids from margarine tubs, tempera paints, poster paper, paint brushes. Do: Pour a different colour of paint into each of several lids. Draw a black squiggly line up the length of the paper in the middle. Dip the bottom of the pop bottle in one colour at a time. Stamp the paint covered bottom of the pop bottle on and alongside the black line on the paper to make a vine of colourful blooms. The Messenger Evangelical Mennonite Conference 440 Main St, Steinbach, MB R5G 1Z5 Publications Mail Agreement #40017362