Exit 11 Issue 04

Page 73

Homosexuality in Contemporary Uganda SAM SHU

This As the “Pearl of Africa,” Uganda has always been under the spotlight on the international stage. With the help of rapid globalization in the past decades, Uganda has been exposed to unparalleled opportunities for its development, but it has also drawn the public’s attention in a variety of circumstances. One of the instances of such attention, without doubt, lies in the debate of LGBT rights in the country. It was not disputed widely across the globe until the proposal of the notorious Anti-Homosexuality Bill in 2009, and the subsequent release of the 2012 award-winning documentary Call Me Kuchu, directed by Katherine Fairfax Wright, which brought the issue to a wider audience. The documentary specifically focuses on the LGBTQ community and its struggles in Kampala, the capital city of Uganda, before and after the bill proposal. It primarily revolves around David Kato, Uganda’s “first openly gay man” who had dedicated himself to promoting LGBT rights in Uganda. But with beliefs rooted in Christianity from the colonial era and African cultures that existed for centuries, the vast majority of Kampala’s citizens denied him such an opportunity and even trampled on the legitimacy of the community’s existence. It has become clear that the interactions of modern Western values and local traditional norms are the key factors shaping people’s understanding and judgment of homosexuality in Kampala as portrayed explicitly in Call Me Kuchu. In particular, with the help of Lydia Boyd’s research on individual personhood and social concern of youth recruitment in Kampala, and discussions of Christianity and the origin of homosexuality, the national hatred towards homosexuality depicted in Call Me Kuchu can be seen as a display of ekitiibwa (honor and respectability) in African values and a denial of Western influence. In the documentary, the concern with homosexuality extends beyond personal choices and is more linked with a family’s overall lineage and individual personhood in a collective environment. In the scene where one of

HOMOSEXUALITY IN CONTEMPORARY UGANDA

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Gripping the Controller but Grappling with More: How Player Agency in Virtual Spaces Allows Recognition of Real- World Violence Rather Than Instigating It – Shehryar Hanif

38min
pages 159-192

Palestinian Identities of Diaspora: Growth and Representation Online – Sarah Al-Yahya

17min
pages 148-158

You Are(n’t) What You Eat: Food, Culture, and Family from a Second-Generation Immigrant’s Perspective – Samantha Lau

25min
pages 135-147

Behind the Veil: Understanding the Meaning and Representation of the Muslim Veil in Different Contexts

19min
pages 111-121

Pleasantly Painful, Excruciatingly Exciting: The Dominant Submissive Binary in Popular Representations of

17min
pages 122-134

Cyborgs: A Technological Future

16min
pages 102-110

Musk in Islam: Olfactory Sensuality as Spirituality

14min
pages 94-101

Homosexuality in Contemporary Uganda – Sam Shu

31min
pages 73-93

The Influence of Socio-Religious Factors on al-Ṣafadī’s Perception of Translation in the Abbasid Era

11min
pages 66-72

Reframing the Frames of Human Suffering

7min
pages 20-24

The Unseen Effect of Structural and Institutional Racism

10min
pages 25-30

Subjectivity and Violence: A Dynamic Framework

10min
pages 52-57

Individuality, Pain, and Imagination: the Relationship of the World and People – Haoduo Feng

7min
pages 31-35

The War Between Salgado and Sischy: Not so Black

8min
pages 36-40

How “Get Out” Exposes the Evolution of Oppression

13min
pages 58-65

In the Sense of a “Successful” Translation – Valerie Li

10min
pages 41-51

Introduction – Marion Wrenn

5min
pages 13-19
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