What is God?

What is God? dsjuction.com/2020/06/what-is-god.html

vol.7

What is God! Everything I want to say in this regard is a matter of my own determination, it may be that my determination is not right, I do not say that the determination of others is not right, but I have no doubt about my determination. I am not skeptical in this matter, however, I have no right to mislead others' determination.

what is god

(What is God?)What is God? The real answer to these words is that only God knows this. Apart from this, a knowledgeable person who knows them from the point of God can tell them some sense of neutral ie nearness. In fact, only God knows the form of God, people who are

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intelligent can describe something of God as a sign. But whatever God comes to know and describe, God is actually more unique than that. The Vedas, the scriptures, and the sages have always been saying about the Mahatma God, but their saying has not been fulfilled to date. Till now, the description of the real nature of some God, by mixing or separating all his words If you want to do it, then even a complete description cannot be made by it. Remains incomplete. In this deliberation, it was decided. That God is, of course, there is not even a doubt in his presence. It is a firm determination. Therefore, there is no need for change in the man who is considering God as his mind, but should be improved. In reality, none of the people who are attentive are in the land or in a way all are forgotten.

(What is God?)The one who does the means for God walks in the same way, so no one is mistaken and forgetting that because of any object or goal which they perform their attainment, the actual divine form is very unique from that goal or goal. The one who comes to know, believe, and perform the means is the symbolic goal of communicating the ultimate goal. That is why it has been said that as long as the goal is not attained, all are in Bhuta. But it should not be assumed that we will first correct the mistake and then do the means. Well, no one can do it, only after attaining reality, you get well. Whatever happens, before it is an estimate and whatever is done with that estimate is the correct solution. Just as a man has seen the second moon, he tells the other observers by the hint that you look at my eyes, there is a four-finger high moon from that tree. With this statement, His target goes towards the moon through the tree and he sees the moon. In fact, neither does he look into his eyes nor the moon is four fingers higher than that tree and the moon is not as small as he sees. But when the target is tied, he sees it. (what is god)Some people tell the moon to aim at the second moon, others draw it by drawing a lime or drawing it to aim even more, but in reality, they have nothing to do with the actual form of the moon. Neither is their moonlight in them. Neither are they very large nor do they have any other properties of the moon. Similarly, one can see or be seen by the target. In fact, there is the same difference between goals and their true nature as between the moon and its goals. Perhaps a yogi can tell the moon form, but no one can tell the nature of God; Because it is not a subject of the speech. It will be known only when it is received. Whoever receives will not be able to explain it. It was a matter of real nature. Now it has to be told what kind of goal or goal should it be for the seeker and how it can be understood. In this subject, hearing from the Mahatmas and 2/10

listening to the scriptures, the things which in my experience are definitely higher, are told. If someone wishes, he can use them. (what is god)The real nature of God is not really attentive. can. Until meditation is done by the eyes, the mind, and the wisdom of the divine, the meditation that is done is by inference. Hearing through the Mahatmas, reading in the scriptures, seeing the pictures and doing the means, the seeker can have visions of God, it has been said earlier that the way the Gods are meditating, they do the same, there is no need for change. There is a need for some improvement.

How to meditate? (what is god)How some people meditate on the formless pure Brahmaka, some realizing two-armed and some four-headed Lord Vishnu meditating, in fact, there is one like Lord Vishnu, Rama, and Krishna, in the same way, Goddess, Shiva, Ganesha, and Surya are also different from them. No. It is estimated that according to different perceptions of people, Shree Vyasji has eighteen Puranas to represent God. It is written that, in the name of the Purana, which was made by the name of God, it has been described as the supreme, creator, all-encompassing God. In fact, with the distinction of name and form, it has been said about that one God. Name - the spirit of the seeker can do according to his will, if one considers only one pillar as divine, then it is also the meditation of the divine, of course, the goal should have the full sense of God. (what is god)In the meditation of the real and the formless, the meditation of the formless is somewhat harder than the realization, the fruit is the same, only the difference is in the means. Therefore, according to their own wishes, seekers can meditate on formless or corporeal form. The worshiper of the formless does not take the form of the realization with him and meditate only on the formless, even if there is no objection, but considering the form of the real body and meditating on the formless, universal form of God, then the fruit is quick. There is some delay in not understanding the principle of realization. The worshiper of the realization needs to know the formless, comprehensive Brahmaka element, from which he can easily achieve quick success. God praised the song as meditating on the effect.

'O Ajun! By continuously concentrating my mind in me, constantly engaged in my mind, meditation, * The devotees who worship me, God, with full devotion with the utmost devotion, they consider me to be the best yogi among yogis, that is, I consider them very superior. ' (what is god)In fact, knowing that the formless meditation is done by knowing the effect of the formless, is the best and accessible means for the attainment of God soon, but the real form of God is unique from both of them, which cannot be taken care of. There are many tips to meditate in formless. Anyone who knows how easy it is to practice it.

Everyone has the same fruit. Some tips are mentioned here. (what is god)According to chapter 6.11 to 13, the seeker should spend at least three hours daily in meditation practice, sitting in a solitary place with a swastika or siddhasana, keeping the eyes of the eyes on the forehead of the nose or closing his eyes (according to his will), no one can do three hours. So do two, if not two, then one must meditate for an hour. If you do not feel like it at the beginning, then start the meditation time gradually, starting from fifteen to twenty minutes. A three-hour practice is 3/10

necessary for seekers who desire to achieve very fast. Name in meditation - chanting helps a lot. All the names of God are the same, but in the form of formless worship, the form is predominant. Even in the Yogadashan Maharishi Patanjaline has said - 'His signifier is Pranaya (OM), should chant that Pranavaka and meditate on its meaning (God) (what is god)The basic basis of these sutras Ishwarpranidhanadva. (Yoga is 01. 23). To be the refuge of God in this and both of them. In the first, after mentioning the name of God, in the second, there is talk of meditating on the name - chanting and Swaroop. I have nothing to say here regarding other thoughts regarding the nature of Maharishi Patanjali.

Here I only mean that to fix the goal of meditation, chanting the name should be done while meditating on the form according to the statement of Patanjali. There is no objection even if someone chants Brahmaka in place of Anandamaya or Vigyanandadhan. There is no difference, there is no difference in the result.

The best chanting is that of the MNS, in which there is no need to move the tongue and pronounce the words. In such chanting both meditation and chanting can happen simultaneously. Mind and intellect are the two mains of the four substances of conscience. Determine the nature of God before the intellect and stabilize the intellect in it, then the mind, again and again, keeps repeating itself again and again. It is also chanting and meditation. In fact, there is no significant difference between chanting and meditating on joy. Both works can be done simultaneously. The second tip is to chant by breathing. While coming and going in the breath, chant the name of Kantse, keep the tongue and lips closed and do the frequency of breathing with the breath, (what is god)This is Pranjap, it is called Pragdwara worship. This chanting is also of a high order. If this is not possible, then meditate in the mind and pronounce with the tongue; But I think there is more easy and beneficial breathing chanting for the seeker in them. It is a matter of chanting, in reality, chanting should be in both formless and realizing meditation. Now in relation to the formless meditation, something is said to sit in a lonely place with a fixed posture and concentrate in this way - practice in this way with the mind. Whatever object seems to be sensory and mental, consider it to be fictitious and keep discarding it.

Whatever it appears, it is not. The gross body, the senses, the mind, the intellect, etc. are nothing, thus the lack of everything - the instinct of the person who lacks it (which is also called knowledge, wisdom and suffixes, it is all pure - intelligent work, but here their intelligence There is a tribunal, by which the contemplation of the form of the divine is there and everything that appears is not there, it is not, it is lacking, it is not said in the Vedas as 'Neti-neti, not even this.' That is, the lack of visual The instinct also becomes peaceful. That ring does not have to be discarded, it becomes destiny. In renunciation, this trinity comes to the renunciatory, the prized object, and 4/10

renunciation. That is why no sacrifice is made, renunciation is done. Just like fire automatically becomes silent due to lack of fuel, thus lack of subjects The circles also become completely silent. What remains in the rest is the form of God, this is called nirbij samadhi. (what is god)Here it is suspected that the Tyagi survives after being abandoned. He is small, God is great, that is why the survivor is called the form of God. The point is fine, but it is less economic, as long as it considers itself in a confined space, it is filled with others everywhere. When all other things are lacking, only one element left in the remaining is 'Paramatattva'. God is left to you when you throw the world out of its roots. As soon as the titles are destroyed, the entire distinction is erased and remains the same as the divine, the same is everywhere and prevalent in all countries. In fact, the country and era are also imaginary in it. It is only one substance which is situated in itself. Which is indescribable and inconceivable. When contemplation is completely discarded, then only that untainted Brahmaka treasure comes out, the seeker goes and joins it. As long as other substances were filled with ignorance, the treasure was invisible. When ignorance disappears, only one object remains, then it is sure to be mixed up, that is, the whole thing remains silent and remains the same object. (what is god)Till the time of Mahakash is different. Until the pot is cut. Ignorance is the destruction of the pitcher, but it is a fire in the air, water in fire and earth in water.

Thus, the process does not even complete the parable. The reason, if the pot decreases The fragments also prevent some fraction of the sky. But here, after the pitcher of ignorance is destroyed, there is no substance left to stop the slightest part of knowledge.

Jagatka is completely lacking as soon as the mistake is erased. Then the one who remains is Brahm. For example, as Ghatakash is a living being, Mahakash is God. Both become homogeneous when the epithelium is destroyed. Even before, there was a distinction, but there seemed to be a distinction from the title. (what is god)In fact, the parable of the heavens is not indigenous to God. The sky is the root, not divine. The sky is visible, God is not visible. The sky is vicious, the divine is perishable. The sky is eternal, it is destroyed in the great world, God is eternal. The sky is zero, everything is contained in it, God is wealth, there is no possibility of others in it.

The divine from the sky is very unique. One part of Brahm is Maya, which is called indescribable nature, one part of it has significance (Samasti - intelligence), one intelligence which has wisdom, one part is the ego of that intellect, one part of that ego is the sky, the air in the sky, it proves That all the universe is in one part of Maya and that Maya is in one part of God, this justice is the sky It is very small compared to God, (what is god)but this minority is known only by knowing God. Like, a man dreams. In a dream, he feels all the things like direction, time, sky, air, fire, sun, moon, day, night, etc., he sees a huge expansion; But as soon as the eyes are opened, all that creation becomes very lacking, then it is known that the creation was within itself with its own resolve, what was inside me was definitely a smaller thing than me, I am bigger than that. In reality, it was not only fiction but if it was, it was very small; I had a part, I was determined. Therefore, there was no different thing from me. This knowledge happens when the eyes are opened - in the same way, this world does not exist even after awakening in the true form of God. If it is believed that it lives somewhere, then 5/10

according to the statement of the great men, it remains in a little fraction of God and only in its resolution. (what is god)That is why the parable of the heavens does not fall completely in the same way that it happens in such a fraction that the vision of human beings as if the sky is a complete car, Brahm is indeed formless. Just as the eyes of man feel the eternity of the sky, the Brahman truth is eternal. To explain from the point of view of man, the sky is an example. In the absence of all these things, no one can say the type of thing that is obtained, it is very unique. The Mahatmagan, the microcosm of the subtle nature, calls it 'Satyam gyanmantanam Brahma'.He is inexhaustible, infinite, conscious, knowledgeable, wealth, joyful, joyful, true, eternal. With such adjectives, he directs a singular object. Once it is achieved, it will never collapse again. Sorrow, tribulation, bad luck, grief, scarcity, deflection, ignorance and sin, etc. all become eternal retirement forever. There is a truth, knowledge, realization, and awakening of Brahman's versatility. This awakening is also meant to explain. Actually, nothing can be said. (what is god)'He is not called power or untrue since the untranslated parabrahma is inexplicable. "If Janaka is a bhakta, then there is no enjoyment. If you say jnana or happiness, there is no bhakta. The bhakta, Indulgent, bhogya remains the same, it is something in which there is no trinity. The method of meditation is formless. (what is god)The second method of meditation is to sit in a solitary place and close your eyes to feel as if the sea has been flooded with a lot of happiness and I am deeply immersed in it. I am immersed in the ocean of eternal science. The whole world was in the resolve of God, He gave up the pledge, leaving the world without me Everywhere there remained only one true God. If I meditate on the divine, then I am in the options of God, except me and everyone else is lacking. When God will leave my options, then I will not be there either, only God will remain.

Even if God does not abandon my options and keep me in remembrance, it is a great joy. In this way, worship the formless with distinction, there is a difference between the means and the impenetrable in the perfect time, God has left the options, but only one God remains. One tip is this. Apart from this, there are many other tips for formless meditation, two of them are mentioned in the title 'Measures to achieve true happiness', should be seen there. The meaning of saying is that formless meditation is in two ways from distinction and imperviousness. The result of both is the attainment of an impenetrable God. People who always consider the creatures as small and never consider them to be divine, their salvation is also small, they are not free forever. They have to return after the Holocaust, they get separated from this liberation by this liberation. (what is god)Now, with the help of meditation, something is said to be in bondage.

There are both types of fruits of real worship. If a seeker wants sadhomukti, and wants to be eradicated in pure Brahman, then he gets in it, his saddos ​​are liberated; But if he wishes that I can become a servant, servant or friend of God Whether living near or doing pramanandaka, or living aloof if I do supreme service in the form of propaganda, then I get some kind of liberation from the liberations of salokya, syrupy, samyapya, sanyujya, etc. and after death, he went to the supreme abode of God. goes. By staying 6/10

in Nityadham, the great person gets divine blessings in the end or he can also take birth as a causal man to save the world, but even after being born, he does not get stuck.

Maya cannot hurt her even at all, but she is always free.

The routine in which such a seeker goes is paramount. Is the best. Beyond that, something other than a true Brahmanandha formless pure Brahman. Neither is there.

He is always, even after the destruction of all worlds, he remains. He knows what his nature is like, who gets there. All mistakes disappear when you go there. All the different fantasies about his relationship turn into a true reality as they arrive there.

Mahatmas say that the devotees who have reached there often get all the powers and accomplishments which are in God, but those devotees never use them against the creator of God. As servants or servants of His Highness the Lord, who resides near that supreme abode, always obeys his commands. Gitaake A09. Verse 26 is only for the seeker who goes to this supreme abode. Brihadaranyaka and Chandogya - Upanishads also have detailed descriptions of this archimarga This Nityadham is probably called Goloka, a worshiper of Lord Shri Krishna, a worshiper of Lord Shri Ram called Saketaloka. In the Vedas, this is called Satyaloka and Brahmlok. (Not the Brahmaloka in which Brahmaji resides, which is described in the first half of verse 183 of Gita Chapter 4) It is a big mistake not to follow the eternal supreme abode as a corporeal form. (what is god)How do you become godly for the devotees? The Supreme Soul - Chitta Anandadhan is always perfect - everywhere is perfect. For example, the name Agnika can be taken. Fire is spread in all places in a formless form, it is manifested only by means of collecting the material to manifest. When it appears, its expressed form is as long and wide-looking as that of wood. In the same way, a wide invisible subtle formless god, everywhere from Guptarupa, also appears in the form of realization according to the wishes of the devotee. In fact, the example of the pervasiveness of fire is also monogamous, because where there is only sky or light, there is no fire, but God is perfect everywhere, the pervasiveness of God is the best and unique. There is no place where there is no God, and there is no place in the world where there is no absolute Tamaki Maya. Where the country is, it is Maya. God can appear wherever he wants with the content of nature.

Where there is water and there is coolness, there can be freezing of snow! Where there is clay and potter, there can be a pot. And the soil may not be found everywhere, but the divine and their illusion are found everywhere in the world, what is the difficulty in their appearance in such situations? The devotee needs love. (what is god)Everyone can consider the comprehensiveness of the formless, but in the true form, God only sees the devotees. They are omnipotent, whether they can. You can see one, many and all at once, that desire is not as flawed as flying sports. His wish is pure. The desire of the devotee is also according to the spirit of God. God has said that I live in the heart of the devotee. The point is fine Like we are formless in our body.

Surely Kagni is situated, in the same way, God is also situated in the heart of everyone in formless self-realization, but in the purification of the devotees, they appear directly in 7/10

him, this is the specialty of the devotee-heart.

The image of the sun is the same on wood, stone, and planting, but in a mirror, it looks like, wood does not look in stone. In the same way, even though God is in everyone's heart, the timber of the devotees is not seen in the impure heart and the Khakha of the devotees' Mirrors - Like a direct heart is seen in a pure heart. As the devotee considers them in meditation, so they reside in his heart. (what is god)Mahatma people say that where the Kirtan happens, God, himself is present in the form of a real form, while doing the Kirtan, the devotee is seen in the form of realization. It should not be understood that this is only a sense of bhakti. In reality, it is seen as true. Seemingly only, it is an illusionary task. God is the Lord of Mayashakti. The belief of great men is true. (what is god)It may be that God does not look at anyone even while living in kirtan, But it is best to believe that they live in the kirtan themselves. Whenever God wants to appear in whatever form the devotee desires, then the devotee meditates on his God in any form, the result is the same. Mormukutdhari Shyamsundar Bhagana Sri Krishna Krishna should meditate or Dhanushbhanadhari Maryadapurushottam Lord Sri Ram's.

The Shiva, Chakra, Mace, Padmdhari, Lord Shree Vishnu should meditate or Vishvarupa Virat Parmatmaka is the same. The form you should meditate on should be considered as complete. In the same way, chanting 4, Rama, Krishna, Hari, Narayana, Shiva, etc. according to your choice, all of them have the same fruit. (what is god)Some of the methods of meditation of virtue are in the articles titled 'Shri Prembhakti Prakash' and 'Measures to achieve true happiness' *. It should be seen there. Now here is something to say about the world form of God. The form that God showed to Arjuna was also Vishwaroopa and Vedvarna Bhurbhuva: Self-form, this universe is also the form of Lord Vishnu. Both are the same thing. The whole world in the form of God. The real God resides in everyone. Treating the whole world as the form of God and serving and serving it is the hospitality and service of the divine. The faults or disorders in the world are not all in the nature of God. All these are creed like bajigaraki Leela.

Name - Roop is all game. God is always situated in his own form. In the formless form, God is everywhere perfect like water in ice, there is no other thing in the snow. In the place where the body of snow is seen, there is really nothing. In the same way, this world appears in pure Brahman, in fact, it is not. As firefly is manifested in the form of fire, it can be manifested in the form of fire, so the same thing has been said above, Vishnu says this broad God, the meaning of the word Vishnu is broad.

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(what is god)God is multiplied, bad - all virtues are full and only virtuous, God has no virtue, He is multiplicated, bad - all the qualities are in him and he has only virtues, not even these three things of God. Can be said for This subject should be understood a bit. The pure Brahma Narakta Chetan Vigyanandaghan is the true form of the omnipresent God, the past with all the qualities.

All the qualities of the world - avagna Satta, raja and tamas are made. Sat, Raj, and all the three qualities are under Maya, hence her name is Trigunmayi Maya. Among these, Sattva is perfect, Raja is medium and Tama is adam. God is very unique, completely past, and devoid of qualities from this illusion, hence his name is pure.

Therefore it is multiplied. If Maya is indeed there or not, if it is to be believed, it is also imaginable. This illusion is one of the divinities of God. Qualities - The demerit is all in Maya. By this justice, the whole world is imputed only by virtues, virtues, mercy, renunciation, thoughts and deeds, anger, greed, attachment, etc. qualities and demerits. This is why all virtues and fortifications can be said to be charged in it. In this situation, it can be said to have all the good and bad qualities. This universe which is under him is not different from the pure Brahman, the illusory Brahman Creator, he is under his control It is born, embodied from time to time. This is why he is called illicit.

It is said in the Gita(what is god)Just as there are avatars, God appears only after subjugating the primitive beings of the world. His name is Vishnu, this Adipurush Vishnu is Sarvasattva Gunampan. Sattva is an idol of virtue. Satvik is sharp, impact, strength, Vibhuti, etc.

The qualities of Goddess Sampada are only virtuous. Pure Sattva is their form. Durgun resides in Raja and Tama, love is in analogy and equality, due to this, the devotee who possesses the qualities of the Goddess is considered to be a suitable character in the vision of God. Mayavishtish Saguna takes incarnations from time to time with God Mayaka. They are all virtuous, pure, Khatantra, lord, and omnipotent. There is nothing that they could not do. That is why even though that pure sattvugarupa sagu sarga saparmatma do not live in raja and tama, yet they can do raja-tamka work. Lord Vishnu is seen committing violent acts as evil. From the human point of view, they have violence or self-belief. But in reality, they do not have this thing. Being judicious, they do the needful. (what is god)King Janaka was a free man, supreme sattvik, but being a king, it was his job to do justice. They used to give the deeds to the thieves. There is nothing to blame in this. The mother threatens to give education to her beloved child and at some point in time, she even slaps a half-heartedly with a beneficial heart, but in doing so, she is full of mercy. In the same way, Dayanidhi judicial Godka punishment - Vidhan is also kind. Religious work is also God. God has said (what is god)I am a religious work, but not sinful. God is truth, sattvik, pure sattva. He is blessed with pure Sattvism. The creature is indistinguishable. Knowledge is knowledge, light is there. How can one stop there being darkness or darkness? The 9/10

demerits remain in duration. God is virtuous only by this justice. From the above discussion, it has been proved that God can be called multiplication, virtuous, and only Sattva Gunasunpa.(what is god)

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