St. John Bosco Today June-August 2019

St. John Bosco Today | June-August 2019

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Contents St. John Bosco Today

Volume 49 | Number 1 | June-August 2019

A Magazine of Information and Religious Culture of the Salesian Family in the Philippines

Message of the Rector Major ............................. 3 Editor’s Note ....................................................... 6 Salesianity 101 .................................................... 7 The Filipino Youth in Mission ..............................11 Don Bosco in the Synod on Youth 2018 ............ 14 Salesians and Youth Walking Together ............. 20 Salesian Youth Movement in the Year of the Youth 2019 ............................ 24

EDITORIAL TEAM Owner Salesian Society of St. John Bosco Printer Don Bosco Press, Inc. Publisher Don Bosco Press, Inc. Editor Fr. Bernard P. Nolasco, SDB Associate Editor Fr. Joel Camaya, SDB Copy Editor Fr. Mario Baclig, SDB Coordinators Fr. Fidel Ma. Orendain, SDB (FIS) Sr. Rachel Flor, FMA & FMA Past Pupils, Sr. Sophia Akiko Oshita, SCG, Imelda Benitez-Domitita ASC, Dr. Victor B. Endriga DBAPNF, Maria Junifer Maliglig, ADMA, Evangeline Dolliente FADS Art Director Early Macabales Graphics & Design Studio DBPI-Creative Arts Section Circulation Commission on Social Communication For subscription, please contact Commission on Social Communication 3/F Don Bosco Provincial Office, Don Bosco Compound, C. Roces Ave. cor. A. Arnaiz Ave., Makati City, Philippines Tel (02) 893-8227 loc. 114 | Telefax (02) 892-8174 Annual subscription (4 issues) P300.00 Send your comments and suggestions to salesianbulletinphilippines@gmail.com Visit us at www.sdb.org.ph Copyright© 2019 by Don Bosco Press, Inc. All rights reserved. No part of this magazine may be reproduced without permission from the publisher.

Year of the Youth in the Philippines-South Province (FIS)....................... 26 The Salesian Family Working for the Young!..... 28 FMA Youth Ministry Responds to YOTY 2019 ................................... 30 Salesian Accompaniment From the Perspective of a Salesian Priest ........ 32 Salesian Accompaniment From the Perspective of a Salesian Youth......... 34 Discernment in Daily Life ................................... 36 To Discern is to Listen ....................................... 38 Buong Buhay, Habambuhay, Kay Kristo ............ 39 Salesian Family News Synodo 2019 ..................................................... 41 FMA Silver Jubilarians ....................................... 45 FIS First Religious Profession ........................... 45 FIN First Religious Professsion ......................... 45 FIN Priestly Ordination ...................................... 46 FIS Priestly Ordination....................................... 46 38 New Salesian Cooperators ........................... 46

Message of the Rector Major

Strenna 2019

So that my joy maybe in you.

(Jn 15,11)

HOLINESS FOR YOU TOO.

(Second of four parts of the Rector Major’s Commentary on the Strenna 2019)

My Dear Salesian Family,

T

he proposal of holiness is addressed to every Christian because it is the fullness of life and synonymous with happiness and of blessedness. We Christians find happiness when we follow Jesus Christ.

These words are directed towards the young. They are meant for them. But we know very well that holiness is also for you. It concerns everyone: the young, educators, father and mothers, consecrated lay people, men and women religious, priests. In short these words of mine are directed towards each and every one of the members of our Salesian Family, in such a way that we all feel included, and naturally they concern all the People of God. Very beautiful are the messages that with great conviction, Pope John Paul II, Pope Benedict XVI and Pope Francis, have sent to young people, and we should feel detached from them.

I shall put together only a small sample of these messages with one common denominator: in all of them the Popes asks the young to run the risk and take the chance of accepting Jesus as the guarantee of their happiness.

This was the great challenge that Saint John Paul II issued when he told the young people of the world: “It is Jesus in fact

that you seek when you dream of happiness; he is waiting for you when nothing else you find satisfies you; he is the beauty to which you are so attracted; it is he who provokes you with that thirst for fullness that will not let you settle for compromise; it is he who urges you to shed the masks of a false life; it is he who reads in your hearts your most genuine choices, the choices that others try to stifle. It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.”

No less explicit was Pope Benedict XVI when he told the young people: “Dear young people, the happiness you are seeking, the happiness you have a right to enjoy has a name and a face: it is Jesus of Nazareth, hidden in the Eucharist. […]

Be completely convinced of this: Christ takes from you nothing that is beautiful and great, but brings everything to perfection for the glory of God, the happiness of men and women, and the salvation of the world. […] Let yourselves be surprised by Christ!

Let him have “the right of free speech” during these days!”

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And Pope Francis told the young people that happiness is not negotiable. There should be no reduction in their expectations so that in the end happiness is not ensured in any genuine and serious way, but only as something that can be experienced in “small doses”, and which as so often happens does not last, and naturally is not true happiness, nor does it bring full human satisfaction: “Your happiness has no price. It cannot be bought: it is not an app that you can download on your phones.”

Don Bosco wanted his boys to be happy in this life and for all eternity. At the beginning of his Letter from Rome, on 10 May 1884, Don Bosco writes to his boys: “I have only one wish: to see you happy both in this world and in the next.”

At the end of his life on earth these words sum up the heart of his message to young people of every age and of the whole world. He wants them to be happy, as a goal in the dreams of every young person, today, tomorrow, always. But not just that. “In the next” is that extra that only Jesus and his proposal of happiness, that is holiness, can offer. It is the answer to the deep thirst for “for ever” that burns in the heart of every young person.

The world, the society of all nations cannot propose this “for ever” nor eternal happiness. But God can. For Don Bosco all this was very clear, and he was able to sow in the hearts of his boys the strong desire to become saints, to live for God and to reach paradise: He guided the young along a path of holiness that was simple, serene and joyful, bringing together their experience of life in the playground, with serious study and a constant sense of duty.

SAINTS FOR THE YOUNG AND WITH THE YOUNG

The holiness characteristic of the Salesian charism in which there is room for everyone, consecrated persons and lay people has its most specific expression in relation to youth holiness.

Fr. Pascual Chávez, my predecessor, wrote at the beginning of his ministry in the letter My Dear Salesians, be saints! The youngsters themselves helped Don Bosco “to begin, in the context of everyday experience a new style of holiness tailored to the typical requirements of a boy’s development. In this way they were to some extent both pupils and teachers at the same time. Ours is a holiness both for and with the young; because in the search for holiness, “Salesians and youngsters walk side by side”: either we sanctify ourselves with them, walking and learning with them in their company, or we shall not become saints at all. The genuine Salesian heart of our Family needs to be holy in order to reach the young, while it does not neglect the even more radical duty to make itself holy among the young and together with them.

This desire can be seen to apply to each and every one of the 31 groups that make up our Salesian Family.

With a real interest I looked for the references to holiness in the Constitutions and the Regulations of the various Congregations in our Family, in the Project of Apostolic Life of the Salesians Cooperators, in the Plans, Statutes and Regulations according to their own proper names) of all the groups that belong to the tree of our charism. I can assure you that in one way or another all of them consider holiness as an aim and a purpose for which we are born and also as religious

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institutions, with the intention of achieving it in our lives.

Therefore a holiness that is proposed to each of the members as the purpose of the apostolate directed towards others.

YOUTH A TIME FOR HOLINESS Convinced that Holiness is the most attractive face of the Church (GE, 9), before proposing it to the young we are all called to live it and bear witness to it, in this way becoming a community “that enjoyed favour”, as on various occasions the Acts of the Apostles puts it (cf. GE, 93). Only living in this consistent manner is it possible to accompany the young on the ways of holiness.

Don Bosco writes to his boys: “I have only one wish: to see you happy both in this world and in the next.”

When Saint Ambrose declared that every age is ready for holiness, so too without doubt is youth! In the holiness of many young people the Church recognises the grace of God, that anticipates and accompanies the life story of each one, the educational value of the sacraments of the Eucharist and of Reconciliation, the fruitfulness of shared journeys in faith and charity, the prophetic impact of these “champions” who have often sealed in their blood their being disciples of Christ and missionaries of the Gospel. The language most requested by young people of today is the witness of an authentic life.

For this reason the life of young saints is the real word of the Church; and the invitation to undertake a holy life is the one that is most necessary for today’s young people. An authentic spiritual vitality and a fruitful pedagogy of holiness do not disappoint the deep aspirations of the young: their need for life, for love, for growth, for joy, for freedom for a future and also for mercy and reconciliation.

Certainly the proposal has the flavour of a real challenge.

If on the one hand it is very attractive, on the other it can give rise to fear and indecisiveness. It requires the effort to avoid the risks and not to settle for a bland and mediocre existence (GE, 1); it implies overcoming the temptation to “just struggle

Doing youth ministry is involving the entire community (youth and adults together) in an experience of synodality and, as Pope Francis emphasized, a culture of encounter. along” since the challenge of holiness is nothing different from everyday life, but is precisely this ordinary life lived in an extraordinary way and made beautiful by the grace of God. In fact the fruit of the Holy Spirit is a life lived in joy and in love, and this is what holiness is.

In this regard the example the Pope offers us in the Apostolic

Exhortation of the testimony of the life of Cardinal Francesco Saverio Nguyên Van Thuân, who spent many years in prison is very precious. He refused to waste time waiting for the day he would be set free and took another decision: «I will live the present moment, filling it to the brim with love and […] I will seize the occasions that present themselves every day; I will accomplish ordinary actions in an extraordinary way (GE, 17).

YOUNG SAINTS AND THE YOUTH OF THE SAINTS

Jesus invites every disciple to give their entire lives, without expecting any human advantage or benefit. Saints welcome this demanding request and meekly and humbly start following the crucified and risen Christ. The Church gazes at the sky of holiness and sees an increasingly large and bright constellation of young men and women, adolescents and young saints and blesseds who, ever since the time of the first Christian communities, have endured until our time. When the Church invokes them as our patrons, she indicates them to young people as references for their existence. In various surveys including those in preparation for the Synod of Bishops on the young, the young people themselves recognise that they are more receptive when faced with a “life story” [compared with] an abstract theological sermon and they consider the lives of the saints to be very relevant to them.

Therefore certainly it is important to present them in a way that is adapted to their age and condition.

It is also worth remembering that as well as the “Young saints” it is necessary to present to young people the “youth of saints”. In fact all saints were once young and it would be useful to today’s young people to show them how the saints lived their lives as young people. In this way it would be possible to begin to deal with many youth situations that are neither simple nor easy, in which, however, God is present and active in a mysterious way. Showing that His grace is at work through complex procedures in the patient construction of a holiness that matures with the passing of time in many unforeseen ways, can help all young people, without exception to cultivate hope in a holiness that is always possible.

The last number of the Final Document of the Synod declares in harmony with what we have been saying that the holiness of the young also forms part of the holiness of the Church because, young people are an integral part of the Church. So too, therefore is their holiness, which in recent decades has produced a manifold flowering in all parts of the world: contemplating and meditating during the Synod on the courage of so many young people who have given their lives while remaining faithful to the Gospel has been for us very moving; listening to the testimony of the young people present at the Synod who in the middle of persecutions have chosen to share the passion of the Lord Jesus has been life giving.

Through the holiness of young people the Church can renew its spiritual ardour and its apostolic vigour.

Fr. Ángel Fernández Artime, SDB Rector Major St. John Bosco Today | June-August 2019

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editor’s note

Dear Readers,

S

t. John Bosco’s life was totally spent for the holistic welfare of young people, especially those who were marginalized by society. His mission was to assist the youth in their journey to adulthood as good Christians and upright citizens. He let them feel that they were loved; that they were gifted with so much potential ready to bloom and grow; and that they had the power to fulfill a specific mission in the vineyard of the Lord.

The way St. John Bosco spent his life with and for the youth is precisely what the theme of the Year of the Youth wants to tell the young people of this generation: that they are beloved, gifted, and empowered towards a mission. Amidst much negative labelling that the present generation is receiving from society, the Catholic Church (just like St. John Bosco during his lifetime) tells the youth the opposite. Not to be naïve about what the young people of today are undergoing, the Church only wishes to highlight more the best that is in them.

It is only in realizing their strengths that the youth may be able to overcome their weaknesses. To let them appreciate their potentials is the best way to let them live their lives with hope.

Inspired by the charism of St. John Bosco, and guided by the 2018 Post-Synodal Document on Youth and the recent Apostolic Exhortation ‘Christus Vivit’ by Pope Francis, the Salesian Family put themselves to task in making this Year of the Youth the best time to renew their commitment to the young people by listening to them and discerning with them.

In this June-August issue, I invite you, readers, to discover and appreciate how the Salesian Family continue to make St. John Bosco alive for the young people of today through their respective youth ministries. And who knows, this may be the beginning of another chapter in your life where you will find yourself sharing in the mission of St. John Bosco as a member of this big Salesian Family.

VIVA DON BOSCO!!!

Fr. Bernard P. Nolasco, SDB Editor in Chief

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Salesianity 101 | Don Bosco’s heart

YOUTH

in the Heart and Mind of

DON BOSCO THE HEART OF A FATHER

O

By Fr. Caesar Dizon, SDB

ne Sunday, after his very tiring activities at the oratory, he returned to his room at the Rifugio and suffered a fainting spell which forced him into bed. His illness soon developed into bronchitis, with a racking cough and serious inflammation. Within a week poor Don Bosco was at death’s door.

Early in the week, as the sad news of his sickness spread, the oratory boys were overwhelmed by indescribable grief and anxiety. Several of the older ones volunteered as nurses, and, taking turns, looked after him constantly, day and night, in testimony of their great love for him. At all hours, crowds of boys could be seen outside his room waiting for news of him.

Toward midnight, Father Borel, who was at Don Bosco’s side ready to recommend his soul to God and receive his last words, felt inspired to suggest that he too should say a prayer for his own recovery. Don Bosco remained silent. “Then at least say: ‘Lord, if it pleases you, let me be cured.’ But not even this would Don Bosco

do. “Please, do it, dear Don Bosco,” added his devoted friend. “I am asking you in the name of all our boys. Just repeat those words, and really mean it.” To please him Don Bosco repeated in a weak, barely audible voice: “Yes, Lord, if it pleases You, let me be cured.”

Father Borel, in the meantime, having heard Don Bosco’s petition, dried his tears, and breaking into a smile murmured: “That will do! Now I am sure you’ll get well.” Shortly afterward, Don Bosco fell asleep and when he awoke he was out of danger, as if reborn to life.

No pen could describe the joy which filled everyone’s heart, when it became known that Don Bosco’s condition had improved.

The rejoicing was such that the boys, utterly unable to express it in words, gave vent to it with tears.

The rejoicing and shouting were renewed more solemnly when Don Bosco, leaning on his cane, took his first walk to the oratory. Don Bosco addressed a few words to them. Among other things, he said: “I want to thank you for the love you have St. John Bosco Today | June-August 2019

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“I am convinced that God granted me an extension of life in answer to your prayers. Therefore gratitude demands that I spend it all for your temporal and spiritual welfare. This I promise to do as long as the Lord will permit me to remain in this world; on your part, help me to keep my promise.�

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shown me during my illness. I want to thank you for the prayers you said for my recovery. I am convinced that God granted me an extension of life in answer to your prayers. Therefore gratitude demands that I spend it all for your temporal and spiritual welfare. This I promise to do as long as the Lord will permit me to remain in this world; on your part, help me to keep my promise.”

This episode in the life of Don Bosco as a young priest is revealing. It was only when Don Borel told Don Bosco, “I am asking you in the name of all our boys. Just repeat those words, and really mean it” that he prayed for healing. The young were the over-riding reason for him to continue on living. In his dream at nine, they became his mission in life.

God entrusted them to him and he accepted them as his responsibility. In other words, he made himself answerable for them before God. But feeling responsible for the young was not just something arising from a mere sense of duty. We could more accurately describe it as the responsibility that a father feels for his children. Don Bosco loved the young. He used to say, “It is enough for you to be young for me to love you very much.”

Lest he be misunderstood, he explained himself: “I do not have any other aim than to obtain your moral, intellectual and physical benefit.”

It is also important to underline the fact that while Don Bosco’s love for the young was motivated by supernatural reasons, it was also a love that was truly human—human in the sense that it was warm, heartfelt, affectionate, and even tender. The introit of the Mass in honor of St. John Bosco declares that he had “a heart as wide as the sands on the seashore”. His love was so expansive and expressive that the young felt that they were loved by a father. And to this love they responded spontaneously.

The boys of the oratory and the early Salesians was wont to refer to him as “papa”. Carlo Viglietti, a young Salesian priest who was Don Bosco’s personal secretary until his (Don Bosco’s) death wrote in his chronicle: “The youngsters entertained us nicely with the band. [ ... ] Don Bosco gave some candy to each of them. Those lads are overjoyed at having Don Bosco in their midst. Papa is quite well; the pain of his ailments seems to have subsided. He is very cheerful.”

Pope St. John Paul II recognized in Don Bosco this heart of a father. On the occasion of the centenary of his death the saintly Pope gave him the official title of “Father and Teacher of Youth”.

THE YOUTH IN THE MIND OF DON BOSCO

From the beginning, Don Bosco’s main interest were adolescents, the growing years (13-16 yrs. old). Although the festive oratories hosted boys ranging from 8-18 years old, the students in his schools and colleges (boarding schools) ranged from 11-16 years old.

From experience, Don Bosco identified common traits of young people of his time and place which determined to a large extent how he dealt with them. In particular these traits helped shape the Preventive System. According to Don Bosco, they were thoughtless and fickle; they had a desire for fun and happiness, and in need for movement; they were impressionable and receptive; and had a sense of fairness and strong affectivity.

As was said above, Don Bosco’s main interest were adolescents. But he used many terms when speaking about them: giovani (youth), gioventù (youth), fanciulli (boys or

Pope St. John Paul II recognized in Don Bosco this heart of a father. On the occasion of the centenary of his death the saintly Pope gave him the official title of “Father and Teacher of Youth”. children) and orfani (orphans). Significant were the three adjectives he used when describing his preference: poveri (poor), abbandonati (abandoned), pericolanti (at risk) and pericolosi! (dangerous). Even with the passing of time and with it, changes in situation, Don Bosco’s use of those terms remained unchanged, although the young people they were referring to had by then changed.

We can identify two distinct changes in situation. The first situation in which Don Bosco found the young was the industrial revolution which resulted in migrant youth, uprooted from their homes and abandoned in the cities. The second situation was more complex: Protestant proselytism, indifference, anticlerical laicism and immigration to America.

In addition was economic and social poverty seen from the religious-moral and cultural-professional perspectives.

Don Bosco divided young people into four groups. (1) The excellent – they are a sort of elite group characterized by St. John Bosco Today | June-August 2019

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their moral qualities and therefore, source of vocations. (2) The ordinary – they are in the majority. One can work with them to produce good results. (3) The difficult ones (unruly, even wild!) – Don Bosco estimated their number to be one for every fifteen boys. These require personal attention. And (4) the juvenile offenders – they are in great difficulty. They are difficult to rehabilitate and potentially dangerous in a normal educative environment.

The youth may be segmented from the economic and social point of view. At the bottom were the juvenile offenders (the fourth category) while the upper limit were the rich and the nobility. Don Bosco’s preference where those toward the bottom (the ordinary and the difficult, that is, the second and third categories) and with special attention for those far from their families.

Perhaps Don Bosco did not choose the juvenile delinquents because of his failed experience at the Generala (prison for youthful offenders), and this, in spite of the amazing story of their outing recounted in the Biographical Memoirs. Don Bosco was convinced that direct educative intervention would not work among them. What they needed was professional intervention. Hand in hand with this failed experiment, Don Bosco formed the conviction that his educative intervention would be preventive, that is, his educative effort would prevent the ordinary and the difficult from falling and for those who have fallen, not to fall again.

He saw that the young are in a unique and unrepeatable situation of being able to offer to God the first fruits of life. In this he was influenced by St. Alphonsus Liguori who wrote: “He loves you because you are still in time to do a lot of good.”

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(Here we might have to caution not to equate immediately the juvenile delinquents at the Generala prison of Don Bosco’s times with the today’s category of young people in conflict with the law.)

STARTING THEM YOUNG

Jose Rizal saw in the young the hope of the Fatherland. Don Bosco viewed them not only as the future of society but of the Church as well. Consequently, he sought to secure the cooperation of all sectors of church and society in working to assure such a future. In France he boldly declared before his audience that if they will not voluntarily provide money now to assist these young people who are “poveri”, “abandonati”, “pericolanti” and “pericolosi”, they might find themselves in the future handing over their money by force to these young people who have a knife at their back.

The decision of Don Bosco to focus his attention on young people was also a strategic one. He saw that the young are in a unique and unrepeatable situation of being able to offer to God the first fruits of life. In this he was influenced by St. Alphonsus Liguori who wrote: “He loves you because you are still in time to do a lot of good.”

Don Bosco saw several advantages in starting them young:  To give oneself to God early on in life is a fundamental theme of Gobinet which Don Bosco shared. The necessity of this is due to that fact that ordinarily one will be in life what one was when young. In the Introduction to the Companion of Youth, Don Bosco wrote: ““Start a child on the right road, and even in old age he will not leave it”...

This means that if we begin living a good life now that we are young, good will be our old age, good will be our death, which will be the beginning of eternal happiness.” 

Moreover, the book Guida Angelica and St. Alphonsus warn us not to put off one’s conversion in old age. We may never reach it.



De Mattei speaking of St. Aloysius went on so far as to write: “If he had waited for old age to give himself to God, he would not have undoubtedly reached the heights of sanctity. And since he died young, might not have been saved.”

Don Bosco believed in the action of God in the heart of every person. But he also believed in the reality of the devil. He is hard at work to gain possession of the heart of every person.

It is, therefore, important that God gain possession of that heart early enough. Hence, adults should intervene so that the young is led to give themselves over to God. (One of his favorite expressions was darsi a Dio, give oneself to God.) And in this regard, he saw First Holy Communion as a grace-filled opportunity to make this happen.

Don Bosco died at dawn on 31st January 1888. To the Salesians who had gathered around his deathbed he murmured these words: “Tell my boys that I am waiting for them in heaven.” Someone commented that on earth Don Bosco’s mind and his heart was so preoccupied with his boys that heaven would not be heaven without them.

feature | Empowered Youth

The Filipino Youth in Mission

h t ou Y o n i p i l i F The n o i s s i M in !

D O G F O ” W O N “ E TH

By Fr. Joriz Foz Calsa, SDB

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L

ook closely at the following youth profile (whose real names are withheld).

“Baste” frequented a Don Bosco youth center. He loved

the recreational activities then eventually decidd to join a youth group where he showed enthusiasm in facilitating and organizing camps. Yet, he had a group of friends outside the walls of the youth center who were ill-mannered and on substance abuse; in fact, he himself was a user. But because of his basic goodness and active involvement, the youth director surprised him with a scholarship to finish his college. Now he is a professional licensed teacher taking care of young people.

“Daniela” was a young adult and teacher who grew up

serving the Church. She was in charge of the values education department of a school (elementary to college). Unfortunately, she got pregnant out of wedlock. Because of this, the Catholic institution wanted to dismiss her. However, the priest-director decided to let her stay until the safe delivery of her baby.

“Egay” worked at a call center. This was his first job; every experience became seemingly new to him. Most significant was the new feeling of freedom: freedom to use his hard-

earned money; freedom to eat and drink; freedom to buy and travel; and freedom to express his sexual preferences. Of all these, he enjoyed casual sexual exchanges with different partners, mostly men. He believed in God and went regularly to Mass. Yet his life was not the usual lifestyle meant for a “traditional” Catholic. Now, he is one of the thousands who contracted HIV.

“Hebro” was a gamer. He loved computer games so

much that he put school aside and devoted most of his energy and time playing on the console. He is one of the many young people addicted or hooked to computer games.

“Justin” was a student of a private school and was

assured of quality education in an expensive school. Yet, he joined a local gang. He put his complete trust in the group, even though they were challenged to commit crimes in exchange for “protection.” One night, a group of young persons of another gang got irked by their external “cool-kids” appearance. It ended in a brawl. Fortunately, he managed to escape that night but his life ever since has been in a constant atmosphere of anxiety brought about by fear of getting entangled in that group.

These stories call for the urgent and immediate action from formed adults and informed peers because very easily

ty ni u m com e tir en e th ng vi vol in is Doing youth ministry dality no sy of e nc ie per ex n a in ) her et g to (youth and adults nter. cou en of e ur lt cu a , d ze si a ph em is and, as Pope Franc

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and rapidly young people can either make great strides forward or fall into a pit so deep and difficult to overcome.

There is no time to lose in these worsening realities of young people. Someone has to intervene—their families, the Church, the government, NGOs, and the young people themselves.

This is a NOW moment!

Pope Francis, in his final homily before thousands of young people gathered at the concluding Eucharist for World Youth Day 2019 in Panama City, reflected on the verse from the Gospel according to St. Luke: “The eyes of all in the synagogue were fixed on him. And he began to say to them: ‘Today this Scripture has been fulfilled in your hearing’” (Luke 4:20—21). He emphasized this by saying, “You, dear young people, are not the future but the NOW of God. He invites you and calls you in your communities and cities to go out and find your grandparents, your elders; to stand up and with them to speak out and realize the dream that the Lord has dreamed for you.” Furthermore, he went to great lengths to focus on the word NOW and said, “Not tomorrow but now, for wherever your treasure is, there will your heart also be (cf. Matthew 6:21). Whatever you fall in love with, it will win over not only your imagination, it will affect everything. It will be what makes you get up in the morning, what keeps you going at times of fatigue, what will break open your hearts and fill you with wonder, joy and gratitude. Realize that you have a mission and fall in love; that will decide everything. We may possess everything, but if we lack the passion of love, we will have nothing. Let us allow the Lord to make us fall in love!”

In these present times, the NOW moment, God is present in our young people, just as God the Father’s compassionate, merciful, and loving face was manifested in that NOW moment—the incarnation of Jesus Christ, who was born and lived for a mission.

Although being in the stage of youth is a transition to adulthood, it is not simply a waiting for the adult age bracket.

Young people need to experience the fullness of God’s goodness now and get actively involved now as young people.

Doing youth ministry is involving the entire community (youth and adults together) in an experience of synodality and, as Pope Francis emphasized, a culture of encounter.

Fr. Rosanno Sala, SDB, secretary of the 2018 Synod of Bishops on Youth shared his thoughts on the three indispensable elements to help young people grow to maturity. Firstly, we must lead young people to an experience of fellowship with formed adults. Secondly, we must challenge young people to an apostolic commitment that is strong, significant, and lived together. Thirdly, we must offer young people a spirituality rooted in prayer and the sacraments.

Hopefully, through these three elements, young people can be the NOW of God in the world and to one another.

We may possess everything, but if we lack the passion of love, we will have nothing.

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“DON BOSCO”

in the Synod on Youth 2018 AS “VERY PERSONALLY” EXPERIENCED

BY A SYNOD PARTICIPANT

By Fr. Renato De Guzman, SDB

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feature | Don Bosco’s Presence INTRODUCTION

St. John Bosco, the Father and Teacher of youth, belongs not only to us Salesians but to the universal Church. No wonder that he is very much alive in the life of the Church today, especially in the recently celebrated Synod on Youth 2018.

As a participant in the Synod last October, I can attest that St. John Bosco was in our midst. He made himself felt in the Synod Hall, where his spirit and teachings lingered. He was in the lobby during break time and even in the various language groups (most certainly in my group, English Group B).

I sensed that St. John Bosco was listening, inspiring, and guiding us during the Synod in three distinct ways: 1. In the active participation of the SDBs and FMAs in the Synod, and in a significant way in the person of Fr. Rosanno Sala, SDB, whom Pope Francis appointed as one of the two special secretaries; 2. In the interventions of the Salesian participants, especially the sharing of Bishop Adrian Van Looy, DD, SDB on accompaniment vis-à-vis Salesian assistance; 3. In several articles of the Final Document that echo St. John Bosco’s educational system.

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AMONG THE MEMBERS OF THE SALESIAN FAMILY WHO WERE PRESENT IN THE SYNOD

Fr. Rosanno Sala, SDB, in his interview by ANS mentioned that the Salesian Family was distinctly present in the Synod through the competence, passion, and pleasant demeanor of the members who took part in it: two Daughters of Mary Help of Christians, four Salesian priests, and twelve cardinals, bishops, and archbishops. The Salesians shared significant interventions that came from their personal experience with the young. One could feel their love for the youth as they read their four-minute speeches during the General Assembly. Moreover, two Salesian priests who worked as collaborators to the special secretaries, Fr. Sala, a SDB, and Fr. Giacomo da Costa, a Jesuit, had a direct hand in the editing of the Final Document.

The Rector Major, Rev. Fr. Angel Artimide, SDB, who was one of the major superiors invited to the Synod, had a personal story about the Pope during the Synod. During the lunch that he tendered for the members of the Salesian Family who were participating in the Synod, he received two bottles of wine from the Pope who knew that he was missing Argentina.

Through the presence of his sons and daughters, through the significant experiences with the youth that they shared during breaks and in language groups, through their interventions that echoed in a subtle manner the thoughts of our Father and Teacher, St. John Bosco made himself present in the Synod.

This narrative is not at all meant to be triumphalist and self-serving. Rather, it is my way of sharing the conviction St. John Bosco Today | June-August 2019

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that St. John Bosco is truly a saint for the youth, given by God to the Church. We Salesians are responsible for cherishing and sharing the gift of St. John Bosco wherever and whenever the youth are, and, without doubt, in this Synod on Youth. Being present and taking an active part in this historic youth-event invites us to be grateful for the Salesian vocation and to be more faithful to it. It calls for a humble disposition to examine the quality of our youth ministry. It challenges us to ascertain that concrete youth ministry would follow the wonderful insights and reflections exchanged during the Synod.

Personally as its fruit for me, at the end of the Synod I had the humbling awareness that I was inadequate in my appreciation of St. John Bosco’s legacy of walking with the youth. All these years as a Salesian, have I been an entertainer for the youth, or a technocrat of youth ministry, or an authentic and exemplary youth missionary-minister?

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IN THE INTERVENTION OF BISHOP ADRIAN VAN LOOY, DD, SDB ON ACCOMPANIMENT VIS-À-VIS SALESIAN ASSISTANCE 101

Here is an excerpt from the privileged speech of Bishop Van Looy, SDB. “Good afternoon, dear Holy Father, and brothers and sisters, boys and girls. (He was referring to the thirty six young adults who were present as active observers during the Synod upon the invitation of Pope Francis. This was the first time that young people sat with the Pope and the bishops.)

I would like to speak about the art of accompanying. It is a task for every day. Great and saintly educators tell us that the basic rule for accompanying young people is to be present in their lives at all times. This may sound like controlling their behavior. Instead, it is the way to friendship and trust, to make them feel free and at home with us.

Accompanying means being present, listening, with open

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doors and hearts, with a keen and concrete interest, always encouraging and giving hope. An educator who accompanies young people is not just a professional in a counseling room or a psychologist examining types of behavior. He or she is a friend in the life of a person, ready to walk together.”

Bishop Van Looy spoke about accompaniment in his characteristically direct, simple, and friendly way. He emphasized that accompanying the youth is the way to friendship and trust, which are essential for any ministry of education and evangelization of the young. He insisted that the Christian community get interested in the young, for they are the sacred place for the Church today. Everyone in the community, whether school, institution, or parish, will feel connected with the young who are being accompanied.

As Bishop Van Looy spoke, I felt that St. John Bosco was sharing with the Synod Fathers and other participants the Salesian Preventive System, and in particular, Salesian assistance.

Later on, Bishop Van Looy narrated that Pope Francis approached him after his intervention and asked: “You were talking about Don Bosco, were you not?” During the coffee break, I too was approached by a French sister who said: “What your Salesian bishop shared this morning is your educational system.” I smiled at her and affirmed her observation.

I remember the letter of St. John Bosco from Rome a few years before he passed away. He warned us Salesians lest we no longer make ourselves present with the youth at all times. Do I practice Salesian assistance with passion and enthusiasm? Am I physically present with them, going beyond the presence in social media? How often do I stay in the midst of the youth?

3

ARTICLES IN THE FINAL DOCUMENT ECHO ST. JOHN BOSCO’S EDUCATIONAL SYSTEM

I sensed the presence of St. John Bosco and imagined his hand writing some of the articles of the Final Document. In many paragraphs, I feel that St. John Bosco is reminding me of his

Preventive System and the values he fostered among the youth.

3.1. YOUTH MINISTRY AS WALKING TOGETHER WITH THE YOUTH

Article 91 is preceded by the subtitle, “The Church that accompanies.” It emphasizes that youth accompaniment is a service for the youth to guide them in making valid, stable, and well-founded choices in life. However for us Salesians, youth accompaniment is more basic and fundamental in our ministry. It is the first, necessary, and continuing step to enter into the hearts of the young and serve them effectively.

Article 91 contains a very Salesian phrase: “being present,” most probably from the intervention of Bishop Van Looy. Moreover, Bishop Patrick Buzon, SDB, of Bacolod (Negros Occidental), enriched this thought by referring “being present to the young” to Jesus’ pedagogy with his disciples, who experienced the Master’s “constant and heartfelt presence, dedicated and loving closeness, and tenderness without limits.”

Article 116, with the subtitle “Walking with the young” points out that youth ministry “is not about simply doing something for them, but living in communion with them.”

In the Salesian Frame of Reference for our youth ministry, we find a similar affirmation about our youth ministry: “That is why our mission is not primarily about organizing works and projects but about giving life to educative and pastoral communities” where the young experience living in communion with the Triune God and with the Salesian youth ministers. (SYM-Frame of Reference, p. 38.) Again, “Salesian Youth Ministry engages in all this not only on behalf of young people, but together with young people. Don Bosco was the first Saint to found a Congregation not only for young people but with young people.” (SYM-Frame of Reference, p. 41)

Being present and taking an active part in this historic youth-event invites us to be grateful for the Salesian vocation and to be more faithful to it.

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Therefore, as Fr. Sala, SDB, explained, in the Church today, youth ministry is no longer merely preferential. Rather, it is a must for the Church to minister to the youth by walking with them and being in communion with them. St. John Bosco led the way more than a hundred years ago.

3.2. CHURCH, A WELCOMING HOME FOR THE YOUNG THROUGH THE YOUTH CENTERS In Article 138, the Synod Fathers quote Pope Francis and state boldly: “The Church will thus be able to present herself to them (youth) as a welcoming home, characterized by a family atmosphere built on trust and confidence…. the Church to be ‘a home for many peoples, a mother for all peoples’ (Pope Francis, Evangelii Gaudium, 288)…. through concrete and prophetic gestures of joyful, daily, welcome that make her a home for the young.”

Was this not the original vision of St. John Bosco when he gathered the youth of Turin into the Oratory of St. Francis of Sales in Valdocco? Our SYM-Frame of Reference notes that “Don Bosco’s personal touched initiated at the Oratory

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an effective praxis….” The Oratory moved “from a part-time festive (weekend) oratory to a full-time home extending throughout the week through personal contacts and other complementary activities; from services thought out for the young to a family-style presence of educators in the midst of the young in their recreational and religious activities; from a referential institution for adults to community living with young people, youthful involvement, a community open to all.” (SYM Frame of Reference, pp.185—186) Hence, St. John Bosco’s Oratory that “is at the very origin of all the Salesian work and constitutes its prototype” (SYM Frame of Reference, p.186) can be a source of inspiration for the youth centers that the Synod Fathers propose to the local churches in Article 143. They urge the Church to establish youth centers as “privileged spaces in which the Church becomes a welcoming home for adolescents and young adults, who discover their talents and offer them for service.”

Paraphrasing Article 143, we ask ourselves: Can our oratory-youth centers today serve as benchmarks for the

The originality and boldness of the call to youthful holiness is an intrinsic part of Don Bosco’s educative approach. It is a holiness that meets the profound aspirations of young people…. It is a way of holiness which the young people experience gradually and realistically as a life of grace and of friendship with Christ….” local Churches who envision to set up youth centers that are not static centers but dynamic and active structures capable of meeting the young in their ordinary settings of life?

3.3. CALL TO HOLINESS Articles 165—167, the last in the Final Document, are linked with St. John Bosco’s thought and praxis on holiness.

The Synod Fathers refer to “Gaudete et Exsultate” of Pope Francis and highlight the universal call to holiness that resounds in the heart of every young person (cf. no. 165); the cry of the youth for a Church of saints as they need saints who can form other saints (cf. no. 166); and how the holiness of today’s youth, demonstrated in the “courage of so many young people who sacrificed their lives for remaining faithful to the Gospel,” deeply moved the Synod participants, who had the opportunity to listen to the testimonies of young people, persecuted yet choosing to share in the passion of the Lord Jesus. (cf. no. 167).

I immediately remembered St. John Bosco’s goal—that the young become holy. St. Dominic Savio is our perennial witness to this reality: “Here we make holiness consist in being always cheerful.”

Our SYM-Frame of Reference is just as clear: “The originality and boldness of the call to youthful holiness is an intrinsic part of Don Bosco’s educative approach. It is a holiness that meets the profound aspirations of young people…. It is a way of holiness which the young people experience gradually and realistically as a life of grace and of friendship with Christ….”

(SYM Frame of Reference, p.65) How direct and convincing are we in proposing to the youth today the call to holiness and the way to respond to this universal call according to St. John Bosco’s pedagogy? Do we foster among the youth the Salesian Youth Spirituality and help them practice it?

CONCLUSION

There are still many insights in the Final Document that are truly Salesian. They affirm St. John Bosco as the Father and Teacher of the youth, the youth minister par excellence, the prophet of youth ministry for all generations.

Because of all these, I thank God for the gift of St. John Bosco. I pray that the Lord continue to be with every Salesian and keep the hearts of all Salesians burning for the youth. I keep hoping too, with Pope Francis and the Synod Fathers, that the entire Church may gradually walk together with the youth of the today’s world.

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Salesians and

Walking Tog

A GIFT TO THE YOUNG IN THE YEAR OF THE YOUTH FROM THE SALESIAN

By Fr. Jose Lorbeth Vivo, SDB 20

St. John Bosco Today | June-August 2019

feature | synodo THE OCCASION

The giver will give a gift because there is an occasion.

2019 is the Year of the Youth, designated by the Catholic Bishops Conference in the Philippines (CBCP) within the nine-year preparation for the 500th anniversary of the arrival of Christianity in the Philippines. It is indeed a special year because “celebrating the youth” is in the context of Philippine “salvation history.”

THE INITIAL PREPARATION The giver thinks about the gift.

In December 2017, while reviewing the Salesian North Province (FIN) response to the survey questionnaire of the 2018 Synod on Youth, the Salesian Commission on Youth Ministry Equipe began to discuss the current youth context, particularly in the vocation ministry. As this dialogue progressed, the commission gradually realized that the Salesians were faced with the great challenge of renewing their youth ministry and reaffirming their commitment to the mission.

This noble aspiration became the unanimous goal of YOUTH. COM, the FIN’s ad hoc committee to lead the province in its celebration of the Year of the Youth. Initially, it was composed of the Provincial Superior, the seven FIN commission heads, and other sector heads. Eventually, some lay mission partners and young people became involved in the group. Their presence proved the meaningfulness and validity of the process to be undertaken.

THE GOAL AND THE PROCESS The giver chooses the gift.

Youth

Youth.com adopted the framework of Reflection-DiscernmentPlanning in its pursuit of a renewed Salesian Youth Ministry. It was patterned after the Recognizing-Interpreting-Choosing framework of the Synod on Youth. The main inspiration came from the Gospel journey of the two disciples with Jesus on the road to Emmaus (cf. Luke 24:13—35). The Emmaus journey unfolded in three movements: 1. The disciples told their story and Jesus listened to

ether IN THE NORTH PROVINCE (FIN)

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O D O N Y S f o y e n r jou e ol h The w for t if g a h it w p u e com to s e hop , the young. It is a gift which y d a e lr a is , d e ar p e r p g in while be e th d n a er iv g e th th o b y b d enjoye . n e iv g e b l il w it om h w to s e on them; 2. Jesus dialogued with the disciples, told his story, and gave meaning to their story; 3. The disciples, having recognized Jesus, chose to return to Jerusalem to tell their story about Jesus. With this Gospel story as model, the journey of FIN province toward its goal became bright and clear.

THE REFLECTION

The giver decides to prepare the gift.

Listening was an important attitude that characterized every moment of the process. Youth.com chose to use focused group discussions (FGD) among the Salesians, lay mission partners (LMPs), and youth as the venue for listening. The main question was: Who are the young people today? What are their expectations of and contributions to the Church and society?

For the Salesians, the journey of listening to the young and to themselves started during the Province Recollection last August 27, 2018. Young professionals—Mr. Stephen Borja, Mr. Jude Liao, and Ms. Lesley Ann Rosal—talked respectively about the process of the Episcopal Commission on Youth (ECY) in getting ready for the Year of the Youth, the current situation of youth, and the experience of Salesian accompaniment of young people. The Salesians then gathered in small groups to discuss and answer the main question. It was an experience of listening and of sharing their views and beliefs regarding young people.

Similar group discussions among the LMPs and the young took place in the different FIN settings: parishes, oratories and youth centers, schools, HEIs, TVET centers, young adults, and works for youth-at-risk, and also among the youth animators of the different groups under the Salesian Youth Movement. An online survey was launched to which around three hundred young people responded. The concern for the renewal of youth ministry became even more evident when the Rectors and their community members, their LMPs, and youth expressed the desire to learn the process, facilitate the journey, and come out with serious group discussion results.

With the assistance of some SDBs, LMPs, and youth, the results of the group discussions were collated and synthesized.

There were surprising points of convergence and diversity.

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Experts in the field of social sciences—Ms. Madelene Sta. Maria (psychology), Dr. Manuel Sapitula (sociology), and Atty. Jose Luis Geronimo (lawyer-alumnus, active in youth ministry)—were consulted. They affirmed the validity of the process and the reliability of the data.

Following the dimensions of the Salesian Educative Pastoral Project (SEPP), the final data on the youth situation were presented to the SDBs who reacted with great appreciation for the work and, at the same time, pointed out the silence on certain themes relevant to the times.

Before proceeding to the discernment stage, Youth. com decided to complete the data, and drew the blueprint that would help the province to launch the Year of the Youth and the path towards the creation of a plan for the renewed Salesian Youth Ministry. Thus was born “SYNODO.”

SYNODO: SALESIANS AND YOUTH WALKING TOGETHER The giver designs the presentation of the gift.

The theme chosen to celebrate the Year of the Youth and make it an opportune moment for the renewal of the Salesians of Don Bosco and Salesian youth ministry was “SYNODO: Salesians and Youth Walking Together.” Guided by the inspiration that Fr. Renato De Guzman, SDB, gained from his experience in the 2018 Synod on Youth, SYNODO was mapped out to go through three movements, akin to the Emmaus story: Salesians and youth listen to each other to draw up a picture of today’s youth situation (June 2018 to 25 February 2019, highlighted by the Conference on Youth);

1 2 3

Salesians and youth and adults discern to draw up a roadmap of renewed Salesian Youth Ministry (February 2019 until 4 May 2019, with the Assembly for Renewed Salesian Youth Ministry and the FIN Provincial Chapter); Salesians and youth choose activities for and with the youth to draw up an integrated program of activities directed for a renewed Salesian Youth Ministry (June 2019 until November 2019, highlighted by the Congress on Youth and Renewed Salesian Youth Ministry).

Each of the three movements is accompanied by Youth Festivals, celebrating the gift of youthfulness, and animated by the sectors of the province:  February 2019: Salesian Youth Movement;  PALIGSAMAHAN in May 2019: Oratories and Youth Centers;  Schools Festival and TVET Encounter in November 2019: Schools and TVET Centers.

THE INSIGHT

The giver starts giving even in the preparation of the gift.

The whole journey of SYNODO hopes to come up with a gift for the young. It is a gift which, while being prepared, is already enjoyed by both the giver and the ones to whom it will be given. While SYNODO works out a plan to renew Salesian Youth Ministry, the renewal is already unfolding among the Salesians.

The renewal process—a synodal process—by itself favors renewal. The giving is already the gift. What a precious gift to the young and to the Salesians!

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Salesian

Youth

t n e m e v Mo

9 1 0 2 h t u o Y e h t f o r a in the Ye

By Fr. Juvelan Paul N. Samia, SDB

T

he resolutions taken by the Philippine-North Province (FIN), Philippine-South Province (FIS), and FMA Philippine Province (FIL) during the Salesian Youth Movement (SYM) National Assembly Days (NADs 2018) were landmark decisions that shaped the life of the SYM as it concluded the celebration of its thirtieth anniversary and entered into the Year of the Youth 2019. There were three resolutions: 1. To adapt a common identity, vision, and mission for the SYM in the Philippines; 2. To call themselves (FIN, FIS, FIL) with one name, “Salesian Youth Movement,” in the Philippine Church, and “Salesian Youth Movement— Philippines” in the international community; and 3. To revise the SYM National Primer, especially the section on Coordinating Structures and Governance.

On June 27—28, 2018, representatives from the FIN, FIS, and FIL gathered at the SDB Provincial House in Talamban, Cebu City, to work on the revision of the SYM National Primer. From the FIN Province were Fr. Jose Lorbeth Vivo, SDB, and Fr. Juvelan Paul Samia, SDB. From the FIS Province, Fr. Joriz Calsa, SDB, and Fr. Vince Michael Sabal, SDB. Representing the FMAs were Sr. Debbie Ponsaran, FMA, and Sr. Eustacia Mendoza, FMA. Fr. Joriz facilitated the meeting.

Twelve youth leaders also participated in the meeting.

The assembly approved the major headings of the SYM National Primer and worked on the governance and coordination of the SYM—Philippines. They agreed to call the coordinating body for the SYM–Philippines “One SYM Coordinating Team” or simply “OSCT.” The OSCT met again on September 9, December 8—9, and February 9—10, 2019, to finish the revision of the SYM Primer.

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feature | the salesian youth movement

In this Year of the Youth 2019, the SYM, through the inspiration of St. John Bosco and St. Mary Domenica Mazzarello, continues to bring the blazing flame of the Gospel to the young people of the Philippines, especially the lost, the least, and the last.

On September 30, 2018, the Federation of National Youth Organization (FNYO), which serves as the special “region” in the Philippine Catholic Youth Ministry structure for the different national organizations and movements, met in general assembly at the San Pablo Apostol Parish, Tondo, Manila. The SYM was elected as Chair Organization of the FNYO from 2019—2021. Its term of office begins with the celebration of the Year of the Youth and concludes with the celebration of the five hundred years of Christianity in the Philippines.

The SYM committed itself to continue the grassroots formation of animators and youth ministers through the FIN’s Animators’ School and FIS’ C.A.R.E 101.

In the Luzon, the FIN Province celebrated its launching the Year of the Youth 2019 and its Synodal Walk with the youth through the “SYNODO: Salesians and Youth Walking Together” held last February 25, 2019 in Don Bosco Technical Institute, Makati. Synodo was attended by about 2, 500 youth, youth ministers from the different Salesian and nonSalesian settings, SDBs, FMAs, and other members of the Salesian Family. The SYM was a highlight of the event, with every Salesian setting of the FIN committing itself to revive and renew at least one youth group.

The SYM also gave its positive contribution to the national celebration of the National Youth Day 2019 held last April 23—28, 2019 in Cebu through its 394-strong delegation. The FIS had the privilege of a greater involvement in the organization of the NYD by taking charge of the formation of all the NYD volunteers.

On April 29, the SYM concluded its thirtieth anniversary celebration and held the SYM’s National Celebration of the Year of the Youth through the Salesian Youth Days 2019 held in Mary, Help of Christians, School, Minglanilla, Cebu. It was attended by all the 394 SYM pilgrims to the NYD, plus the SYM members who registered through their respective dioceses or served as volunteer-organizers.

In this Year of the Youth 2019, the SYM, through the inspiration of St. John Bosco and St. Mary Domenica Mazzarello, continues to bring the blazing flame of the Gospel to the young people of the Philippines, especially the lost, the least, and the last.

St. John Bosco Today | June-August 2019

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Year of the Youth in

- South Provin

By Fr. Joriz Foz Calsa, SDB

In response to the strong clamor to restructure or discover new modes of animating youth centers, the CYM will convene Salesians, youth animators, and lay mission partners to reflect, discuss, and initially design a “new” youth center for the FIS province.

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T

he Salesian Philippine South Province integrated the plans for the 2019 Year of the Youth especially through the different sectors of the Commission on Youth: the Salesian Youth Movement (SYM), parishes, youth centers, and schools.

The SYM has an annual eight-point program whose inputs, topics, and group experiences will all be on the Year of the Youth.

The eight-point program covers the following:

1 2 3 4 5 6

Salesian Leadership Training (SALT Camp), which will plan for the SYM local celebrations Leaders and Animators Formation (LAF), which will discuss youth matters, especially how to develop talks for millennials Inter Don Bosco Youth Clubs (iDBYC), which will gather young people to celebrate the Year of Youth #SPEAKlife, a symposium on youth special concerns, particularly, the phenomenon on mental health and suicide Kool Adventure Camp (KAC), a self-awareness and group relational processing in partnership with the Ramon Aboitiz Foundation CARE 101—103 or the Basic Course on Youth Ministry, an ongoing orientation and training of committed youth leaders and animators, also open to non-Salesian parishes and groups

feature | fis and the youth

the Philippines

nce (FIS) 7 8

Salesians’ training on youth ministry, a gathering of Salesians willing to update themselves on youth ministry techniques Youth Encounter—FSW, a continuous formation of YE facilitators for the Filipino youth.

In the sectors of the parishes and youth centers, the province commits itself to strengthen the parish youth groups and the parish youth ministry with the help of the SYM. In response to the strong clamor to restructure or discover new modes of animating youth centers, the CYM will convene Salesians, youth animators, and lay mission partners to reflect, discuss, and initially design a “new” youth center for the FIS province. Moreover, the parishes commit themselves to reach out to the public schools and increase the number of volunteer catechists, especially from the youth.

In the sector of schools, the province encourages the different schools to integrate in their plans the strengthening of the SYM youth groups, first, by re-orienting the youth, their leaders, and animators on the newly integrated One SYM Philippines. Then, there will be a greater animation of groups in the schools, giving time and space for the youth to grow and reach out to the community through youthappropriate advocacies. The SYM has already started an advocacy against single-use plastics.

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The Salesian Family

Working for the Youn

By Fr. Roberto Ma. Roxas, SDB

W

e always hear the words “SALESIAN FAMILY” when there is a Salesian gathering either in the school or in the parish. What exactly is this Salesian Family?

Who are they? Why are they connected with St. John Bosco?

St. John Bosco thought of a vast movement, a family— the Salesian Family—to carry out his mission to save the young. He handed down his charism to the Salesians of St. John Bosco, the Institute of the Daughters of Mary Help of Christians, the Association of Salesian Cooperators, and the Association of Mary Help of Christians which he founded during his lifetime. After his death, the Salesians established many other groups with the same charism. “Many of these groups have been officially recognized as belonging for various reasons to the Salesian Family. While having specific vocations they recognize in Don Bosco the common ‘Patriarch,’ they feel themselves animated by his spirit, which they live out according to their own characteristics, and they find themselves with the common mission of serving the young, the poor, those suffering, as well as those people not yet evangelized.” (Salesian Family Charter, article 2).

Today, the Salesian Family consists of the thirty-one groups approved by the Rector Major. “In him all recognize a three-fold ministry of unity; Successor of Don Bosco, common

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father, center of unity for the entire Family. It falls within his official competence to admit to the Salesian Family the groups which request it, according to the pre-established criteria.” (Salesian Family Charter, article 13) Here in our Philippine North Province (FIN), we have ten groups of the Salesian Family: 1. Society of St. Francis of Sales, or Salesians of Don Bosco (SDB); 2. Institute of the Daughters of Mary Help of Christians (FMA); 3. Association of Salesian Cooperators (ASC); 4. Association of Mary Help of Christians (ADMA), 5. Association of Past Pupils of Don Bosco (DBPP DBAPNF); 6. Association of Past Pupils of the Daughters of Mary Help of Christians (PPFMA); 7. Association of Women Volunteers of Don Bosco (VDB); 8. Sisters of Charity of Jesus (SCG); 9. Association of the Damas Salesianas (FADS); and 10. Volunteers with Don Bosco (CDB).

“According to the precise intention of Don Bosco, the groups of the Family which he founded have as their preferred beneficiaries poor young people, abandoned, and in danger, or, in modern terms, youth of both sexes most in need on account of situations of economic poverty, affectively, culturally, or spiritually deprived. This choice is shared explicitly by other groups and finds its place in their constitutional text. Some groups by preference direct their attention to adolescents and young people of the male

feature |the salesian family

ng!

By Fr. Roberto Ma. Roxas, SDB

sex. Other groups give preference to female young people at all stages of their development. Others again concern themselves with all young people without distinction. A good number of the groups give their special attention to those young people, male or female, who are the victims of serious forms of marginalization, exploitation, and violence.” (Salesian Family Charter, article 16) What are the different Salesian Family groups in the Philippines doing for the young? “Salesian” is equated with “young.” So already from the word “Salesian,” one can conclude that the groups have something to do with the young. All the members of the ten groups have the heart of St. John Bosco for the young, especially the marginalized and neglected.

In the twelve centers of the Salesian Cooperators, several members teach catechism in the public schools, help in the oratories and youth centers of their parishes, assist in the ALS (Alternative Learning System) of the parish, tutor the parish scholars, prepare candidates for First Holy Communion and Confirmation, organize youth assemblies, help in the TVET recollections, and animate the migrants and young workers programs of the parish.

ADMA has twenty chapters. They promote the devotion to Mary, Help of Christians, in parishes and schools, especially among the young, and are able to gain new

members for their association.

In 2008 FADS started the Mission of Love for children, youth, and mothers in the poor communities of Parañaque City. They assist in the holistic formation of young people in the developing communities and empower mothers to grow spiritually, and be productive and independent.

The VDB and CDB live their consecration and mission with unique reserve. Individually, they reach out to young people and accompany them, some in the field of education, others in the corporate world, and others in parishes.

The DBPP recently organized the GEX (Giovani EXallievi) which focuses on the younger past pupils who just entered college or are professional young adults. Hopefully this will bridge the gap between the seasoned past pupils and the young graduates.

The SDB, FMA, and SCG have their schools, centers, and parishes where they work directly with the young. They continue the mission of St John Bosco and form them into good Christians and upright citizens.

2019—the Year of the Youth—is an opportunity for Salesian Family groups to strengthen their focus on the young as desired

by St. John Bosco. Where the young are, there is the Salesian Family actively engaged.

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FMA Youth Ministry

Responds to YOTY 2019

By Sr. Debbie Ponsaran, FMA

T

he Year of the Youth (YOTY) 2019 is our blissful year. It is our moment to breathe new life into our pastoral care of young people and rekindle our passion for souls.

A year ago, the Synod of Bishops on Youth and the thirtieth anniversary of the worldwide Salesian Youth Movement already paved the way for this year’s intention on young people, chosen by the CBCP for the nine-year journey to 2021, the fifth centenary of the arrival of Christianity in the Philippines.

The YOTY initial meeting of all sub-sectors under the FMA Youth Ministry Sector—Catechesis, Oratory-Youth Centers, Salesian Youth Movement, VIDES Volunteers, Vocation Animation, and Commission on Education (Basic Education, Higher Education, and Technical-Vocational Education and Training)—took place on January 20, 2019 at the FMA Provincial House in Sta. Mesa, Manila. This was intended to unify and streamline the YOTY activities in the FMA Philippine Province.

All YOTY initiatives kicked off this year and will culminate in 2021, the year of the great Jubilee. The important foundations for all YOTY activities are the synergy or sharing of resources as well as the active collaboration of the educating

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Our initiatives for the YOTY are, first of all, means for our continuing journey to holiness and for the renewal of our commitment to dedicate our life to young people.

When we ourselves are holy, then we can be God’s instruments in accompanying young people along the path of holiness.

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feature | fma youth ministry communities (consisting of the young people and their parents, teachers, lay collaborators, and FMAs).

The following YOTY activities are already in progress: - Intensification of prayer moments with the young people as the spiritual groundwork for the YOTY celebration; - Presentation to our young people and promotion of the lives of Filipino youths who are role models of heroism and holiness; - Recognition of our exemplary young people (present and past pupils or collaborators), especially those who are engaged in advocacies, including the faithful “silent workers;” - Provision of a two-day seminar-workshop on “Accompaniment of Young People” for the FMA in view of the intensification of personalized accompaniment of the young; - Creation of “Team Y.E. (Youth Encounter)” for the FMA Philippine Province which will be composed of FMA and lay collaborators; - Creation of the “Basic Course on Youth Ministry for FMA with the Salesian Perspective;” #500youth for the Pledge of Purity: formation activities to lead five hundred or more young people to make the decision to live pure forever; #500youth for the Laudato Si’ Challenge: five hundred or more young people who will commit themselves to the challenge of preserving the integrity of creation and bringing to life the “I Can” advocacy for Laudato Si‘ projects for children and young people; #500youth missionary-disciples: formative encounters (Life’s Direction Encounter) to five hundred or more girls and young women who show signs of being called to the religious life in view of helping them discern and make a decision; #500youth volunteers: five hundred or more young people who will commit themselves as volunteers for corporal works of mercy or humanitarian aid whenever or wherever needed (for example, in the educating communities and with VIDES volunteers, or as short-term “missionaries” to other parts of the Philippines); #500youth for the Salesian Family: five hundred or more young people who can be new members of the Salesian Family as ADMA, Salesian Cooperators, and past pupils; #500youth Nones: an invitation to five hundred or more young people who claim to be agnostics or atheists or are non-practicing Christians, to fellowship encounters in view of gradually leading them to the Catholic faith.

Our initiatives for the YOTY are, first of all, means for our continuing journey to holiness and for the renewal of our commitment to dedicate our life to young people.

When we ourselves are holy, then we can be God’s instruments in accompanying young people along the path of holiness.

St. John Bosco Today | June-August 2019

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Salesian Accompaniment

Salesian

Accompanim FROM THE PERSPECTIVE OF A SALESIAN PRIEST

By Fr. Vince Michael Sabal, SDB

“L

et us cultivate the art of listening and accompaniment.”

With these words, the Rector Major gave the Salesian Family a special gift—indeed, a strenna for 2018— that contained the treasure of Salesian accompaniment.

He continued to define accompaniment as “a form of permanent dialogue among companions to welcome Life, accompanying life; a dialogue whose ultimate aim is to foster the relationship between the person and the Lord, helping them to overcome any obstacles.” He presented two models of accompaniment: Jesus Christ who accompanied the people of his time and St. John Bosco, an educator and spiritual guide of the young people entrusted to his care.

Jesus Christ became the companion of the people as he communicated through preaching and personal encounters.

His way of accompanying people involved a loving gaze, an authoritative word, and a walking at their side, as with the disciples to Emmaus.

Instead, St. John Bosco’s style of accompaniment consisted in the integration of his educational mission with his spiritual journeying with the young. He created an attractive educational environment in order for the young to learn about friendship, trust, and confidence in one another.

He also made the most of the sacraments, especially Reconciliation, in order to personally accompany the young

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in the formation of their conscience and in their spiritual life.

He maximized the day-to-day activities and used these as venues to encounter the young personally in the playground, the workshop, and the chapel. These were more informal encounters than formal meetings. In this ambiance the young people came to trust him, and gradually developed the willingness to let themselves be guided along paths leading to the discovery of the beautiful realities of life. As an educator, St. John Bosco’s educational commitment was always oriented towards the Christian education of the young people. In his pedagogy, accompaniment to Christian perfection was an essential element. All these, St. John Bosco achieved through his friendly encounters with and continuous presence among the young and his fellow educators.

The Rector Major puts the art of listening side by side with accompaniment, as its foundation. Through listening, one is able to know and understand the reality of other persons: their hopes and dreams, the paths they are taking, and the challenges they are facing. Through listening, the Salesian is able to know the road on which the youth are journeying, where they are at the moment, and where they are going to, so that he can walk together with them. Through listening, one begins Salesian accompaniment.

feature | Accompaniment

ment

Now as a Salesian priest, d I am still being accompanie

by Salesians who continue m a too I . e m h it w y e n r jou to le in op e p g n ou y g in y n a p om c c a g their journey of life. By bein accompanied myself, I learned the ropes of Salesian accompaniment.

In my ninth year as a Salesian, I can look back and recall how I experienced being accompanied by Salesians. Since my high school years in Don Bosco Missionary Seminary (Lawaan, Talisay City, Cebu), I saw how the Salesian priests and brothers were always with us. They were present with us at the beginning of each day until we went to bed at night.

With their joy and optimism they encouraged us to learn and do our duties well. Their presence with us during the hobby time enabled us to develop our skills and talents in music and arts. They played with us during games and recreation and challenged us to play well and fair. They listened to our stories, and their answers to our many questions helped us in the practical facets of living. Those seemingly ordinary encounters became opportunities to know them more and their vocation journey, and helped many of us decide to be Salesians.

Now as a Salesian priest, I am still being accompanied by Salesians who continue to journey with me. I too am accompanying young people in their journey of life. By being accompanied myself, I learned the ropes of Salesian accompaniment.

Salesian Accompaniment FROM THE PERSPECTIVE OF A SALESIAN YOUTH

By Ms. Janine Nicole Quinto

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St. John Bosco Today | June-August 2019

feature | Accompaniment

T

o have someone who will be with you as you journey towards holiness, to be guided as you make your journey toward closeness with God, to be formed and molded through teachings and dialogue, to have a father and a teacher with you along the way of your discernment—they call it guidance. We call it Salesian accompaniment.

Salesian accompaniment is more than just the physical presence of a Salesian guiding the youth. It is more than just being there for the youth. Salesian accompaniment is the communication between hearts: two hearts beating for the same thing—God and the young.

The moment I made my first step into the youth center, I felt at home. And that very moment too, I began my journey as a Salesian youth being accompanied by a Salesian. I knew from the start that I was being challenged for something really big.

I did not know what was ahead back then, but I felt that God was calling me for a mission. I grew up independent, not used to having someone telling me what to do and what not to do.

But that Salesian who became St. John Bosco to me allowed me to discover my capacities, helped me grow beyond my narrow horizons, and developed the gifts God gave me to be shared with many more young people. That Salesian helped me realize that I was much more than who I actually was, and that I was meant for something.

From a little spark inside me, my desire to set the world on fire became a burning flame. How and why? I opened my heart to Salesian accompaniment. The Salesians who walked with me made me feel that I could be guided, that they cared for the young people, and that they would listen.

It is a kind of accompaniment that brings out the best in every young person. A kind of accompaniment that does not reprimand or demand. An accompaniment that you long for.

Beyond human growth, it deepens the spiritual dimension in the life of the young. It brings them closer to God through prayer and the sacraments. It gives the young the opportunity to speak their heart out, be guided in their decisions, and most especially, be accompanied in their vocation discernment.

Salesian accompaniment takes two willing hearts.

One that is willing to be accompanied, and one that is willing to accompany. It is not an easy and smooth journey.

It is always challenging and thrilling. But it is worth it, because it is life-changing. It inspires the young and keeps them going with the assurance that somebody is behind. It keeps them on track, and when needed, brings the lost back to the right path.

I grew up independent, not used to having someone telling me what to do and what not to do. But that Salesian who became St. John Bosco to me allowed me to discover my capacities, helped me grow beyond my narrow horizons, and developed the gifts God gave me to be shared with many more young people.

St. John Bosco Today | June-August 2019

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t n e m n r e c s i D

in Daily Life “J

Thus as we discern whether a course of action or what we think or hear is of God or not, we must often admit that, while some things are purely from God, there may be other things not of God, which must be sifted or separated out. Discernment regards these sorts of things.

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By Sr. Tess Mendoza, FMA

ust do it. My decision is irrevocable!” Sounds easy and spontaneous. However, some of our choices in life may not be so easy and may require deep thought, prayer, and consideration, lest we find ourselves facing the consequences of a poor decision.

One of the most painful experiences in life is to make a choice under the influence of unconscious motivations. We think we are choosing freely, but we follow passively either the counsel of others or our own incontrollable impulses. We know how hard it is not to be in charge of our decisions and how important and liberating it is to be able to discern and choose well. So if we want to increase our chances of making fruitful choices for others and for ourselves, to manage our “decision” with greater freedom and be faithful to our God, we need to learn to discern.

Let us begin with definition of the word “discernment.”

Many people use discernment as a synonym for “decision.”

But discernment is a richer and deeper concept that is related and antecedent to “deciding” but distinct from it. The goal of discernment is to see beyond the mere external dimensions of something and probe its deeper significance.

feature | discernment

Discernment is the process of making choices that correspond as closely as possible to objective reality, that are as free as possible from our inner compulsions, and that are closely attuned to the convictions of our faith or value system. (cf. Pierre Wolff, Discernment: The Art of Choosing Well) The word discern comes from the Latin “dis” (off, or away) and “cernere” (to distinguish, separate, sift, set apart, divide). Hence, to discern is to distinguish or sort out what is of God, and what is of the flesh, the world, or even the devil. As such, discernment, in its root meaning, is something that ought to precede decision and aid it.

Thus as we discern whether a course of action or what we think or hear is of God or not, we must often admit that, while some things are purely from God, there may be other things not of God, which must be sifted or separated out. Discernment regards these sorts of things.

In the Scriptures, discernment is seen as an essential component for spiritual growth. St. Paul understood it as a spiritual gift in itself (cf. 1 Corinthians 12:10). It is essential in making clear and wise decisions as St. James wrote: “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.” (James 1:5) The Letter to the Hebrews expresses the importance for spiritually mature believers to constantly make their decisions by distinguishing the principles of good and evil. In the Old Testament, the prophet Ezekiel makes clear that spiritually mature leaders will teach others how to recognize accurately the difference between the holy and unholy. (cf. Ezekiel. 44:23) Discernment is indeed a critical part of the Christian way of life.

Discernment is a time-honored practice in the Christian tradition. In essence, discernment is a decision-making process that honors the place of God’s will in our lives. It is an interior search that seeks to learn what God is calling us to, and thus align our own will with his will. Every choice we make, no matter how small, is an opportunity to align ourselves with God’s will.

Actually, everyone discerns since everyone makes choices.

Life requires all of us to make daily decisions. The better our discernment, the clearer our choices. Here we remember the wisdom of St. John Bosco and Mother Mazzarello who remind us to “do our ordinary duties extraordinarily well.” We make extraordinary our daily living when we are able to choose what is good and noble. This is one element of our Salesian spirituality: living daily life with joy!

Here are some friendly and sisterly advices that I would like to share. I believe you and I will profit from them as we journey towards wholeness and fullness of life.

Talk to someone you respect.

God often speaks to us through the wisdom of others. Seek out the wisdom of at least one or perhaps of several people who you feel have the gift of wisdom and ask for their advice.

Keep calm and start with yourself.

Take time and find silence. Lay out all of the facts in front of you so that you can deal with them with all honesty and not delve into ambiguity.

Tell God what you desire and let God speak to you.

With all sincerity tell God what your deepest desires and fears are, so as not to carry the heavy load by yourself. God speaks to us in the silence of our heart.

Know that God has a plan for you.

Remind yourself that you are not on your own and that you do not have to yell and scream to get God’s attention to help you in this matter. On the contrary, remind yourself that God has a plan for you and that his plan is driven purely by love.

Wait and pray.

Stay with God Wait for him. This may take time but nothing will be wasted in prayer with him. Wait before making your decision.

Continue to pay attention to your feelings to see in which direction you are being drawn.

Prayerfully commit yourself.

At some point, you need to act. Knowing that you have sought God’s will, set forth to do the loving thing.

Discernment helps you when you need to make decisions.

Even though making good decisions can be difficult at times, trust that the Holy Spirit is with you to guide you and help you choose what is good and true.

Discernment is ongoing. After you make a decision, prayerfully evaluate it. If the fruits of your decision—your words, actions, and behaviors—are good, then that is a good indication that the decision you made is good. If the fruits are “rotten,” then that is an indication that you may need to alter your course. True discernment yields good fruits even if sometimes the fruits are not what you desire.

St. John Bosco Today | June-August 2019

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n r e c s i To D feature | discernment

n e t s i L o is T

By Alyana Gean M. Jasareno

Grade 12 – St. John Paul II (ABM) | Salesian Youth Movement Don Bosco School (Salesian Sisters), Inc.

W

hen individuals talk about discernment, they often understand it as the process of identifying who we are and determining the things which are meant for us. This is undoubtedly right, for along the journey of discernment, persons find and learn the essence of their existence. However, the irony of life hits us, for whenever we aim to discern our mission, we eventually lose ourselves along the process.

Hence, it is important to recognize that to discern is to listen.

The youth at present are challenged to pause and reflect amidst the noise they encounter in their surroundings. Social media heightens this challenge to listen and discern, as young people are evidently so immersed in the digital world. They must learn to refrain themselves from taking the trends of the society as the main medium to recognize their calling in life.

To discern is to listen and detach ourselves from what is superficial and artificial in life. It is rather to acknowledge and treasure what enduringly stays in our daily lives.

“The discernment of a vocation is above all the fruit of an intimate dialogue between the Lord and his disciples. Young people, if they know how to pray, can be trusted to know what to do with God’s call.” (Benedict XVI) Pope Emeritus Benedict XVI invites the people of God to discern their calling or vocation. He emphasizes the dialogue with God. For discernment is the means by which the Lord reaches out to his chosen ones and calls them to respond to what he wills for each one.

Having grown up in a Salesian setting since 2007, I am grateful that my educators prioritized character and spiritual formation. The school environment where I grew up meaningfully contributed to my upbringing in daily life. Guided by the vision of St. John Bosco and St. Mary Mazzarello of forming the youth of today into good Christians and honest citizens, I am now well-equipped to search for my true purpose in life with God as the center and the root of my every endeavor. The Salesian Youth Movement helped me in my discernment by placing service to the young as the core element of my life.

Again, I emphasize that discernment entails a person’s openness to listen. The youth are still journeying towards a full understanding of life and need discernment for numerous life-decisions It is a life-long process, but we are assured that God will always leads us. “Do not be conformed to this world, but be transformed by the renewal of your mind that by testing, you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:2)

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feature | The Salesian Youth Minister

BUONG BUHAY, HABAMBUHAY,

Kay Kristo

By Ms. Lesley Anne Rosal

I

n that moment of silence during the recently concluded SYNODO: Salesians and Youth Walking Together, I wrote those lines of commitment to the Lord. I had borrowed them from another youth minister who reared me for the past twenty-five years. It was a battle cry, a conviction to lay down everything for the sake of the call to follow Jesus. I had made them my own the moment I heard them years ago, not really sure then what they fully meant. All I knew then was that there was this desire within my soul for something more than myself and my dreams. All I was sure of was that my restless heart was longing to rest itself in his heart and his will.

I was not the only one who would take on the same conviction. A lot of young people in my youth group would constantly post those words in social media and would mention them during their sharing. I realized that, while some looked down on the capability of the youth to give their lives as an offering to God and to others, it was precisely at this youthstage of growth that the yearning for self-giving would take root.

“Youth, as a phase in the development of the personality, is marked by dreams which gather momentum, by relationships which acquire more and more consistency and balance, by

trials and experiments, and by choices which gradually build a life project.” (Final Document of the Synod of Bishops 2018, 65) Erik Erikson explains that as individuals reach the stage of adolescence, they begin to search for their identity. They struggle to answer the questions: “Who am I?”“What is my purpose in life?” If led in the right direction, the young develop fidelity or the ability to commit themselves to a cause and/or to someone greater than themselves.

Fidelity is the value that equips individuals for a life-project that is founded on true love and not merely on obligation or duty. Being able to make commitments for the long haul, the young “put down roots” so that they can grow towards the goal of attaining their full potential—holiness of life. A successful resolution to the search for the “I” leads them to move forward to the next developmental task, intimacy. Intimacy is the foundation of long lasting commitment. When persons develop a healthy love for themselves or are comfortable with their sense of self, they become capable of forming deep personal relationships with others. They begin to see the beauty of “laying one’s life for one’s friends” as Jesus did.

No wonder Jesus is the model of the healthy, happy, and holy young person. He knew who he was and what his mission St. John Bosco Today | June-August 2019

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Because God met me very powerfully through those who were around to listen and accompany me, I was able to turn my scars into stars. These stars now shine with the love and magnanimity of God. was: to obey the will of the Father. Hence, he set his eyes on Jerusalem and his heart on the cross. His dreams and his choices led him to the life-project of emptying himself in love and for our salvation. He did not isolate himself from others. He became very intimate with people as he was intimate with the Father.

His admirable sense of intimacy made him compassionate to the least, the last, and the lost, extending his very self even to those who hurt him. Despite the rejection by his own people, abandonment by his friends, hunger, thirst, suffering, pain, he remained faithful to his vocation until the end. This is the Jesus whom every restless young person aspires to follow, yet the Jesus whom others try to shun because his way is too difficult.

But we should look very carefully into the hearts of the youth and go beyond what appears as indifference and a growing disdain for anything Christian. What they project to the world is not what they truly desire in their hearts. The recent Barna Group generational study on Generation Z (those born between 1999 and 2015) shows that 51% of today’s youth see happiness as their “ultimate goal in life.” Behind the image of adolescent rebelliousness is the yearning to be truly happy. This is probably why young people pursue paths that they think can give them joy, not realizing that joy is a person and his name is Jesus.

Having been in youth ministry for the past eighteen years, I have come to see this dynamic of young people finding happiness in places and persons other than Christ. Behind their facade are deep wounds from the family, friends, society and even from the Church—from people whom they expect to “walk the talk.” They look for authenticity but fail to find it in the world today. They long to find role models who can journey with them and with their questions. They want to pursue dreams for a

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better world and are unable. I would know. I went through life burdened by my woundedness.

Growing up for me was not easy. I was a severely wounded person. When I was in Grade 6, I had suicidal tendencies. I just wanted life to end. I literally had no one beside me when I went through a crisis in my school and family. Though I was present in some activities of the parish and my charismatic community, I told no one of what I was going through. I knew Jesus. I had powerful encounters with him when I was a child. But the pain was too unbearable then, that I did not know whom to talk to, what to do, where to go. Fortunately, I met God again… in a youth camp!

In that youth camp, I met friends who saw through me and journeyed with me. I discovered once again that I was a child of God and that I was meant to live for so much more than the pit of despair into which I was constantly throwing myself. In that environment of acceptance and love, I was able to discover the gifts God had given me and to share them. No longer afraid, I found freedom in the slow and steady discovery of his will in my life.

In the youth ministry, I found home as I longed to give my life in the same manner that Jesus did. But the struggle to find my “I” and my vocation was far from over. In 2011, I was diagnosed with anxiety. I told no one because of the stigma attached to it. Just when I thought that I was stuck again, God led my feet to the Don Bosco Center of Studies (DBCS). Not knowing that one day I would teach and minister to the young, I tried staying put every Saturday just because I was told to do so. Those Saturdays and those weekdays with the brothers in DBCS led me to Salesians who would accompany me in spiritual direction. While I thought I was simply studying, God was slowly healing me and molding me into his masterpiece.

Fast forward to today, I can say that I have grown comfortable to see Lee-an the way God sees her. I have accepted who I am, flawed but fabulous. Because God met me very powerfully through those who were around to listen and accompany me, I was able to turn my scars into stars. These stars now shine with the love and magnanimity of God. I try, though feeble and frail, to extend the light to those similarly wounded and lost. I am still in the process of becoming. I have still a lot to learn and experience, a lot to endure, and a lot to let go of. But with Jesus, Mary and St. John Bosco, I am joyfully “on the way.”

Buong buhay, habambuhay, kay Kristo. Years ago, those lines were still an unsure conviction. Looking back, I now realize that God has been writing my life-story in ways I never imagined. The pains of the past have started to make sense.

The greatest wounds have become the cracks through which the light of the Risen Christ shines. All the moments were Godencounter moments because there was never a space where his presence was not seen and felt.

Allow me to declare once again my conviction in the light of my mission to give my life to the young out of love for God who overwhelmingly loved me first.

Buong buhay, habambuhay, para sa kabataan.

Walang pag-aalinlangan, hanggang kamatayan, ako ay kay Kristo lamang.

SALESIAN FAMILY news

Synodo

2019

– Salesians And The Youth, Journeying Together

By Fr. Bernard P. Nolasco, SDB Makati City, the Philippines, February 25, 2019 — On this memorial of the two Salesian Martyrs, St. Luigi Versigla and St. Callistus Caravario, the Salesians of Don Bosco of the FIN Province and around 2,700 young people from the different Salesian settings gathered together in Don Bosco Technical Institute, Makati City for a whole day of activities as the FIN Province celebrates the Year of the Youth.

“SYNODO” is a Greek word which literally means ‘being together’ or an ‘assembly’. And looking at it in a more Salesian way, the letter ‘S’ stands for ‘Salesian’ while the letter ‘Y’ stands for ‘Youth’. And together with the word ‘Nodo’ which means ‘together’ as in a knot, SYNODO takes another meaning – Salesian and Youth Together (in a Journey) or simply put: Salesians & Youth Walking Together.

SYNODO is what the Salesians of Don Bosco and the rest of the Salesian Family wish to renew and deepen together the young people: their fidelity to the Salesian vocation they have received from God, that is, to be witnesses of His Good News to the young people with the heart of the Good Shepherd. They journey with the youth in knowing, loving, and serving God. And just like St. John Bosco, they walk with the youth in realizing that they are beloved, gifted, and empowered by God Himself.

The day opened with the Morning Praises at 8:30am.

Reverend Deacon Jerome Quinto, SDB led the assembly in praying the Lauds.

After the morning praises, TED TALKS (Technology, Entertainment, Design Talks) on Youth immediately followed.

There were four guest speakers from various youth movements

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in the country who were given only 15 minutes to address the assembly that are predominantly young: Mr. Jan Carlo Silan of the FEAST Movement, Mr. Juan Carlo Javier and Ms. Sabrina Gasconia of the LIVE PURE Movement, Mr. Brian Paolo Castillo of CORE PH, and Ms. April Lyn Ibardaloza of ASIN AT ILAW. They all talked about their respective movements with one common aim, that is, to let the young people realize who they are and inspire them to make the most of their gifts and potentials in more meaningful ways and means. They all shared their life story especially about their struggles when they were young and how they allow themselves to be inspired by individuals and by movements that made them discover how rich and beautiful life can be if only it is spent in God’s love. They let the young people realize that have the power to make right choices that are deeply rooted in Christian values.

It doesn’t matter if one may have a dark past. What matters is the choice and the determination to make a bright present towards a more promising future. They challenge their young audience to be youth ministers in the Church and in society by joining Church and Civic youth movements and volunteer groups and make the most of their energies and talents in praiseworthy and noble endeavors and tasks.

During the morning break, the general assembly was divided into two: The Youth Conference (YC) and The Salesian Youth Movement Festival (SYM Festival). Those who belong to the YC are the Salesians of Don Bosco, Salesian Educators, and some Salesian Youth Leaders. While the rest of the 2,000 young people are in the SYM Festival.

The YC proceeded to the different classrooms assigned to them for the Focused Group Discussion (FGD) while those for the SYM Festival remained in the Magone Dome for more interactive and formative experiences.

In the FGD, facilitators asked every participant to reflect and write about the beautiful experiences they received from Salesians, Youth Ministers, and from the Salesian Youth Ministry from which they are thankful. At the same time, they were also asked to see what more they wish to ask or hope for from the Salesians, Youth Ministers, and the Salesian Youth Ministry as a way to move forward. Group sharing followed where every participant was given the chance to share what he/she wrote.

While this was going on in the different 50 FGD Clusters, the 2,000 young people gathered for the SYM Festival were at the Magone Dome. Fr. Toto Cerada, SDB spoke to them about how they are Beloved even amidst all the trials and difficulties of life.

After Fr. Toto’s talk on Being Beloved, some young people from the different Don Bosco schools shared their talents in music to celebrate their Being Gifted.

After lunch, the YC participants proceeded to the Braga Theater for the Panel Presentation of the Youth Situation by Social Scientists. There were four invited resource persons for this afternoon’d input: Dr. Chester Cabalza, an Anthropologist, Dr. Manuel Victor Sapitula, a Sociologist, Dr. Madelene Sta. Maria, a Psychologist in Human Development, and Dr. Lualhati Cruz, a Clinical Psychologist. Fr. Renato De Guzman, SDB facilitated this afternoon’s forum.

They were given each only 12 minutes to address the YC participants and present a synthesis about the Youth of Today from their own respective lines of expertise. Their common

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St. John Bosco Today | June-August 2019

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points in defining the youth of today were the following: self-centeredness, unconventional thinkers, more driven and ambitious, more materialistic, and quite detached from the community. They also agreed that the youth of today seek belongingness even if they are more often perceived as individualistic and impersonal. They look for spiritual experiences even if they seem to be less prayerful. They still see the value of social relationships, fulfilling roles and functions, and appreciate discipline. But they value these things more with peers rather than with families and community.

While this was on-going at the Braga Theater, the SYM Festival participants were in their respective workshop groups (sports, cultural, arts, media, etc) to celebrate their Being Gifted.

At 4:00pm, the Blessed Sacrament Adoration began simultaneously in both groups. The youth leaders who were at the YC left the Braga Theater and joined the rest of their fellow youth at the Savio Dome for the Eucharistic Adoration.

The adoration at the Savio Dome focused on the theme: I am the Vine, you are the branches; while the one at the Braga Theater focused on the theme: I am the Good Shepherd.

For the Salesians of Don Bosco gathered at the Braga Theater, the Letter of Don Bosco from Rome was read.

Reflecting on the message of Don Bosco to his Salesians then, as they were all invited to write their personal commitment to the Lord to be his apostles to the young. While for the young people at the Savio Dome, Mr. Jude Liao, a youth ServantLeader of the Diocese of Cubao, gave an inspirational talk on Being Empowered. After listening to his talk and some moments of silent adoration, the young people symbolically renewed their relationship with the Lord Jesus by tying their respective wristbands to the ‘vines’ around the Blessed Sacrament.

After a short afternoon break at 5:30pm, everybody gathered again at the Magone Dome for the 6:00pm Mass with Bishop Leopoldo C. Jaucina, DD, Bishop of Abra, and the present Chairman of the Episcopal Commission on Youth, as the Presider.

The highlight of the celebration of the Holy Eucharist is the receiving of the Good Shepherd Cross of every Salesian of Don Bosco from the hands of young people whom they commit to serve with the heart of the Good Shepherd. This was done right after the homily.

Six Salesians, headed by Fr. Ditto Gueco, SDB, the acting FIN Provincial Superior, went up the stage together with the young people who would give them the Good Shepherd Cross. The six Salesians read in public their personal commitments one by one. After reading, the youth put around their necks the Good Shepherd Cross. After this ceremony, the rest of the Salesians did the same thing simultaneously in their respective places while the youth beside them give them their respective Good Shepherd Cross.

Before the end of the Holy Mass, everybody enjoyed watching two video presentations that highlighted the whole day’s activities.

Looking forward to the next SYNODO in May 2019, everybody ended the day with so much enthusiasm and optimism in Being Beloved, Being Gifted, and Being Empowered by the good and gracious Lord Jesus.

VIVA DON BOSCO!!!

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St. John Bosco Today | June-August 2019

SALESIAN FAMILY news

S FMA SILVER JUBILARIAN Manila – May 24, 2019, Don Bosco School , FMA and nce Alca e Jud ry (left to right) Sr. Ma , FMA ove Gen dita nar Sr. Maria Lourdes Ber

FIS FIRST R ELIGIOUS PROFESSION

May 6, 2019, Do n Bosco Formati on Center, LawaTalisay, Cebu – (le an, ft to right) Cleric John Michael Mahinay, SDB an d Cleric Noel An drew Clement, SD B

US PROFESSION FIN FIRST RELIGIO , Laguna— of Christians, Canlubang

Shrine of Mary Help ron, SDB, and May 23, 2019, Diocesan Cleric Paulo Miguel Calde B, SD , nte mo Sa c Ale ll sse (left to right) Brother Ru rcado, SDB Me w dre An n ti Brother Jus St. John Bosco Today | June-August 2019

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Salesian family news

N RDINATIO O Y L T S E I FIN PR , Parokya ni San Juan Bosco, Quinto, SDB May 24, 2019 . April Jerome Fr — ila an M , o Tond

FIS PRIESTLY

ORDINATION May 24, 2019, Our Lady of Lourdes Pa rish, Cebu City— Fr. John Quincy Caballo, SDB

38 NEW SALESIAN COOPERATORS

Mabalacat, Philippines , May 2019— 38 new Salesian Cooperators issued their Promise on Saturday 11 May, at the “Mary Help Christians School” (MHCS). The rite of the Promise was presided over by Fr Roberto Roxas, SDB, during the concluding Mass of the annual meeting of the Association of Salesian Cooperators, which also saw the establishment of the 15th local Salesian Cooperator center in the Province of the Northern Philippines, at the “MHCS” institute.

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St. John Bosco Today | June-August 2019

St. John Bosco Today | June-August 2019

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St. John Bosco Today | June-August 2019