03.05.24 Faculty Recital, Steven Groth, Voice

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Evening Concert Series

2023 – 2024 Season

Sara M. Snell Music Theater Tuesday, March 5th at 7:30 PM

Steven Groth, baritone

Risa Okina, piano

Come un’ape ne’giorni d’aprile

La Cenerentola

Selections from Des Knaben Wunderhorn

DesAntonius von Padua Fischpredigt

Lob des hohen Verstandes

Wer hat dies Liedlein erdacht?

Three VerdiArt Songs

Non t’accostare all’urna

La seduzione

L’esule

La Nuit

I. Paisible et solitaire nuit

II. Lugubre courrier du destin

Intermission

III. Tous ces vents qui soufflaient si fort

Gioachino Rossini (1792 – 1868)

Gustav Mahler (1860 – 1911)

Giusseppe Verdi (1813-1901)

Jacques Leguerney (1906 – 1997)

Five Mystical Songs

1. Easter

2. I Got Me Flowers

3. Love Bade Me Welcome

4. The Call

5.Antiphon

Ralph Vaughan-Williams (1872-1958)

Choir

Soprano: Camila Arias, Alyssa Bonfardeci, Kenzie Caccamo, Sarah Faragon

Mezzo-Soprano: Sarah Westcott, Rebecca Gatto, Antoinette Parisi, Nicolette Filiberto

Tenor: John Calandra, Eddie Hayes, Ian Porteus

Bass: Daniel Emmons, Jimmy Quagliaroli, Kameron Karim, Liam Van Buren, Jacob Frenyea

The Impossible Dream Man of La Mancha

Program Notes and Translations :

Mitch Leigh (1928-2014)

Come un’ape ne’ giorni d’aprile – Rossini’s 1817 retelling of the classic Cinderella fairy-tale features many of the characters beloved from Charles Perrault’s classic fairytale. In La Cenerentola, the besmirched and often overlooked Angelina (Cinderella) rises from her servitude to marry Prince Ramiro and extols the virtues of kindness, goodness, and forgiveness towards her step-father and step-sisters. In this aria, the servant Dandini has assumed the image of Prince Ramiro to introduce himself to the run-down house of Don Magnifico and his two eligible daughters, Clorinda and Thisbe. Dandini, a life-long servant to Prince Ramiro, takes full advantage of this opportunity to be as ostentatiously aristocratic as possible throughout this piece. Never to be outdone, however, the stepsisters try out their “charms” to impress the newly-arrived prince, leading Dandini to seek ways to keep them at arms-length. The aria ends with Dandini telling the audience, “But at the end of this comedy, a tragedy will be born,” foreshadowing the unpleasant reality that shall befall the obnoxious stepsisters and the joyous ending for the heroine, Cenerentola.

Translation:

Like a bee that in April days flies lightly and joyful runs to the lily, then jumps to the rose looking for a sweet flower I stay in the beauty and I look and i've seen so many but i can't make a decision, nor find a person who's an exquisite prey for my taste.

Please, those cast down eyes make me lose my reason and trapped in the shots of a double cannon I feel that I'm giving in.

Charming! Pretty! They're just like their dad!*

But at the end of our comedy, what a tragedy will be born!

Des Knaben Wunderhorn

The creation of Des Knaben Wunderhorn was the brainchild of romantic era poets Achim von Arnim and Clemens Brentano who devised a three-volume book of completely fabricated “old German folk-songs.” Mahler chose to orchestrate fourteen of these texts over a decade-long period. Mahler’s approach to text setting deviated massively from his contemporaries, as he regularly rewrote entire passages, exchanged words, and re-ordered stanzas to suit his will. He described these new compositions as “Humoresques for the voice, with orchestral accompaniment.” Regardless of pianistic or orchestral accompaniment, Mahler saw these works as chamber pieces; fantastical folk poems brought to life through music and a communicative performance of the fantastical texts

St. Anthony’s Sermon to the Fishes

Saint Anthony arrives for his sermon

Good eels and sturgeons and finds the church deserted. The distinguished feast He goes to the rivers make themselves comfortable

To preach to the fish.

They flick their tails

Glistening in the sunshine.

The carp with roe

To hear the sermon

Also crabs and turtles

Usually so slow

Rise from the bottom

To hear this voice. have come here to the shoals, with mouths all open,

No sermon has ever listening in wonder.

Pleased the crabs so.

No sermon has ever

Big fish and little fish, pleased the fish, so.

And the pike, so sharp-mouthed

Noble fish and common fish

All raise their heads

like intelligent creatures that always are fighting

Have arrived, swimming hurriedly

To hear the holy man’s reading

Also each fantastic creature,

Always fasting -

The stockfish, I mean -

At God’s behest

they listen to the sermon

The sermon has ended

Each that attended turns around

The pikes stay thieves arrived for the sermon;

No sermon has ever

Pleased the pike so.

The eels, great lovers.

The crabs walk backwards, the stockfish stay round

The carps still stuff themselves, the sermon is forgotten!

The sermon has pleased them, But they remain the same as before.

Lob des hohen Verstands – In praise of higher understanding

Once in a deep valley,

The cuckoo and the nightingale had a contest:

To sing the Masterpiece.

To win by art or to win by luck, fame would the victor gain.

The cuckoo said: "If it pleases you, I will nominate the judge."

And he named the donkey right away.

"Since he has two huge ears, He can hear so much better And will know what is correct."

They soon flew before the judge

And when the issue was explained to him, he told them they should sing.

The nightingale sang out sweetly!

The donkey said: You make me cringe! You make me cringe! Eee-yah! I can't get it into my head!

The cuckoo then quickly started his song through thirds and fourths and fifths; The donkey found it pleasing, and only said “Wait! Wait! Wait! I will pronounce judgement now. Well have you sung, Nightingale!

But, Cuckoo, you sing a good chorale!’

And you keep the rhythm finely and internally!

Thus I say according to my sublime understanding, And, although it may cost an entire land, I will let you win!”

Wer hat dies Liedlein erdacht? – Who thought up this little song?

Up there on the mountain, in a high-up house, a lovely, darling girl looks out of the window. It is not her home up there: she is the daughter of the innkeeper, and she lives in the green meadow.

"My heart is sore! Come, my treasure, make it well again! Your dark brown eyes have wounded me.

Your rosy mouth makes hearts healthy. It makes youth wise, brings the dead to life, gives health to the ill."

Who has thought up this pretty little song then?

It was brought over the water by three geesetwo grey and one whiteand if you cannot sing the little song, they will whistle it for you!

Three Verdi Art Songs

Giuseppe Verdi, widely known for his operatic masterpieces, began his compositional career with the publication of six art songs from Sei Romanze. Verdi’s flair for the dramatic and romantic stylings are on full display in the introductions and interludes of these early art songs, as is his tendency to highlight the voice through simple harmonic accompaniments. The voice is solely responsible for delivering the text and emotional content of the singers. Verdi’s command of multi-sectional song forms is on full display in each of the works on tonight’s recital, “L’esule” representing a full scene and aria. Each of these works, created in the first three years of Verdi’s compositional output, foreshadows many of the harmonic and dramatic musical devices that are later found in his operatic compositions.

Non t’accostare all’urna – Do Not Approach the Urn

Do not approach the urn

Which contains my bones;

This compassionate earth

Is sacred to my sorrow

I refuse your flowers,

I do not want your weeping;

What use to the dead

Cruel one! You should have come

To help me

When my life was ebbing away

In slight and suffering.

With what futile weeping

do you assail the woods?

Respect a sad shade, Are a few tears and a few flowers? And let it sleep.

La seduzione – The Seduction

She was as beautiful as an angel in heaven

Doomed to shade and scorn, And as innocent as a budding flower. She groaned for nine months When the cruel one aroused

Then consumed by grief, The first stirrings of love in her heart. She begged pardon for her disloyal lover and died.

Inexperienced and trusting,

She was seduced and betrayed

And the fruit of the vile betrayal

Was laid in the grave soon after And pleaded in vain

But there no cross or cypress stood, For a wedding ring.

No stone bearing her name.

Look! The white moon shines on the hills

The night breeze flows lightly to ruffle

Now what is left for me? Take away from my life

The force that makes me suffer.

The charming womb of the peaceful lake. Oh come, come death, I invite you

Why, why in this hour so tranquil and sweet And my soul will return to its original delight!

Am I alone, mute, and thoughtful?

Here all is joy; The sky, the earth,

All nature smiles at the enchantment.

Only the exile is condemned to weep.

And within my native air I also

Throbbed with hidden joy.

Oh the memory of those happy times

Lives again in my ardent thoughts

I race through grasslands, deserts, forests, I observe scenes fragrant with flowers; I wander through the dances and festivals

But pain was always my companion.

La Nuit – Jacques Leguerney

Oh, then my native shore

Will not be barred to me!

In that air, on those waves my bared soul will fly!

I will kiss the beloved cheek

Of my dear parents

And my sad tears

Will be wiped away.

Twentieth-century French composer Jacques Leguerney is most known for his mélodies and is often seen as the last composer to significantly add to that genre. A contemporary and friend of Nadia Boulanger and Francis Poulenc, Leguerney’s works were often performed by Gérard Souzay, Geneviève Touraine and Pierre Bernac. After his ballet, La Vénus noire, failed to be produced by Opera Paris, Leguerney ceased composing until his passing in 1997. These texts, written by Antoine Girard de Saint-Amant in the seventeenth century, describe the vivid experience of a dark and atmospheric night. These three excerpts chosen by Leguerney were chosen from a longer poetic work of the same name. Wishing to be enveloped by the darkness and the mystical and supernatural elements of the night, the narrator embraces the darkness to avoid the oppressive influences of the light.

I: Paisible et solitaire nuit – Peaceful and Solitary Night

Peaceful and Solitary Night

Without moon and without stars

Contain the day that obscures me

And in your most somber veil

Hasten your steps, goddess, fulfill my desires

I love a brunette, just like you.

II: Lugubre courrier du destin – Gloomy message of Destiny

Gloomy message of destiny

Dread of loose souls,

That so often, each morning and night,

Wake me and anger me,

Go do this somewhere else, mob of the demon Your vain and tragic sermon.

L’esule – Exile

III: Tous ces vents qui soufflaient si fort – All these winds that blow so strongly

All these winds that blow so strongly

Retain their heat;

It no longer rains, the lightning sleeps

Who sees only the fountains

And the sweet sound of some charming lutes

The speak instead of the lovers.

Five Mystical Songs – Ralph Vaughan Williams

Despite being a professed Atheist, Vaughan Williams was attracted to the Anglican poetry of seventeenth century poet and priest George Herbert, premiering the work in 1911. Vaughan Williams took the liberty of liberally rearranging the Herbert’s religious texts to suit his purposes. He chose to re-order these texts with two larger-form communal texts surrounding three more reflective and personal verses. These texts revolve around the idea of the Trinity found both in Christianity and music: the three tones that form a triad, three verses in each of the more-reflective songs, three iterations of the final “My God and King” in the final chorus, Antiphon, and the scoring of the piece being for three members: baritone, choir, and piano/organ. It is my great pleasure to feature students from my studio and the studios of my colleagues in our performance of Five Mystical Songs this evening.

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