December Devotional Journal

December

2020 DEVOTIONAL JOURNAL

:

Mark 14 36 And he said, “Abba, Father, all things are possible for you.

Remove this cup from me. Yet not what I will, but what you will.”

DEVOTIONAL JOURNAL

December

2020

:

Mark 14 36

And he said, “Abba, Father, all things are possible for you.

Remove this cup from me. Yet not what I will, but what you will.”

Also available at www.cefc.org.sg and “Covenant EFC” mobile app.

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Memory

Verses 20

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January

And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

MARK 1:11 (ESV)

February

And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.”

MARK 1:38 (ESV)

March

And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

MARK 2:17 (ESV)

April

And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach and have authority to cast out demons.

MARK 3:14–15 (ESV)

May

When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.

MARK 6:34 (ESV)

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June

And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.”

MARK 8:34 (ESV)

July

For whoever would save his life will lose it, but whoever loses his life for my sake and the Gospel’s will save it.

MARK 8:35 (ESV)

August

For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?

MARK 8:36–37 (ESV)

Septmber

And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”

MARK 9:35 (ESV)

October

Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the Gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.”

MARK 10:29–30 (ESV)

November

“For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

MARK 10:45 (ESV)

December

And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.”

MARK 14:36 (ESV)

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Foreword

by Senior Pastors

20 20 WE WILL NEVER graduate from our personal discipleship. We must always return to the basics and fundamentals! But we must also ask God to take us to new heights.

YEAR OF GREATER DISCIPLESHIP

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o as Senior Pastors, we will lead Covenant EFC in 2020 into a Year of Greater Discipleship to: • take our Personal Discipleship deeper (keep digging into God’s Word and obey Him); • take our Family Discipleship higher (keep modelling Jesus and grow together); and • take our Disciplemaking further (keep sharing our faith and disciple others).

We believe that the Gospel of Mark is an appropriate book to study together as a church to grow towards Greater Discipleship. Uniquely, Mark was the first Gospel written and the shortest one. It was written for a

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Roman audience and moves very quickly with various snapshots of the Servant King’s ministry. What is intriguing is that it was written by John Mark. We first see John Mark in Acts 12. Thereafter, he went on a missionary trip with Paul and Barnabas in Acts 12:25; 13:5,13, but for whatever reasons, John Mark dropped out halfway. When we come to Acts 15:36-39, we witness the sharp disagreement between Paul and Barnabas over taking John Mark on the second missionary trip. Because of him, the two spiritual giants parted company. This is the John Mark whom scholars believed wrote the Gospel of Mark through his close relationship with Peter.

How amazing it is that John Mark who was regarded by Paul as a dropout and failure was used by God to write the very first Gospel! This only goes to demonstrate that it is not about us, but about the grace and

power of God. That sealed our decision to preach through the Gospel of Mark for 2020.

May God greatly bless you as you use this Devotional Journal to spend time daily in worship, prayer, Bible reading, reflection and application. Our prayer for you is reflected in this very old song, “Day by day, O dear Lord, three things I pray — to see You more clearly, love You more dearly and follow You more closely, day by day!”

St. Francis of Assisi wrote: “Start by doing what’s necessary, then do what’s possible, and suddenly you are doing the impossible.”

Whether it’s about our personal life, family, work or church discipleship, the wisdom of this quote applies. Let us grow in Greater Discipleship together!

In Christ, Rev Tan Kay Kiong and Rev Tony Yeo

St Francis of Assisi

“Start by doing what’s necessary, then do what’s possible, and suddenly you are doing the impossible.”

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Guide To Using

THIS DEVOTIONAL JOURNAL

Step One

PREPARE YOUR HEART IN GOD’S PRESENCE • Select a fixed time (preferably in the morning before you begin your day) and a quiet place where you can be alone and undisturbed.

• Observe a moment of silence as you acknowledge God’s presence. Centre down.

• Begin with a song of worship. Meditate on the lyrics even if you are unfamiliar with the tune.

(Refer to the list of worship songs provided.)

• Ask God to open your heart to hear Him.

The English Standard Version (ESV) is the default Bible version translation unless otherwise specified.

SOMETHING TO PONDER Examining your life is essential in your faith journey. Your redeemed life as a disciple of Christ deserves careful examining. May you take root and bear fruit in Him!

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Step Two

ALLOW GOD TO S.O.A.P. YOU WITH HIS WORD AND SPIRIT • Scripture – Take your time to meditate on the Scripture passage for the day. Pause and mull over words and phrases that stand out to you.

• Observation – Jot down significant insights and reflections from the passage you have read. You may use the guiding questions provided. The “Deeper Reflection” section is to aid your contemplation of the Scripture. It is not to replace your own observation, for the Holy Spirit illuminates the Scripture to you as you seek Him earnestly.

• Application – Note down a specific and practical commitment to God’s Word for you. Is there a command to obey, a sin to avoid, an example to follow, or a principle to live out? Where appropriate, share your devotional entry with someone.

• Prayer – Bring your heartfelt response to God in prayer.

PRAYER POINTERS FOR 2020

We have provided prayer pointers for Pastors and Staff every Tuesday and for the Generations every Wednesday. Every Thursday, a prayer pointer is included for Outreach/ Missions/New Life Leaders. On each Friday, there is a prayer pointer for SGI Leaders (e.g.

Zone Mentors, CG Leaders and Assistant CG Leaders). A prayer pointer for Church Board Members is included every Saturday. Please pray for each group as well as any specific individuals whom God may bring to your mind.

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T H E

C H U R C H

B E Y O N D

Pray for

The Next Generation (TNG) Missions Romans 10:13-15 (ESV)

For “everyone who calls on the name of the Lord will be saved.” How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?

And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”

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here is salvation only in Jesus Christ. And the promise given is that those who call on His name will be saved. This message of salvation is to be proclaimed to the peoples of all nations, languages, ethnicities and ages. Bible commentator John Stott explains: “That unless some people are commissioned for the task, there will be no Gospel preachers; unless the Gospel is preached, sinners will not hear Christ’s message and voice; unless they hear Him, they will not believe the truths of His death and resurrection; unless they believe these truths, they will not call on Him; and unless they call on His name, they will not be saved.”1 There are a huge number of youths in Asia. According to a UNICEF report dated October 2019:2 Some 1.2 billion adolescents aged 10 to 19 years old today make up 16% of the world’s population … More than half of all adolescents globally live in Asia. In absolute numbers, South Asia is home to more adolescents — nearly 350 million — than any other region. It is followed

by East Asia and the Pacific with over 300 million.

These hundreds of millions of youths in Asia are facing tremendous problems. According to Youth Policy Labs, in Asia, youth unemployment is high, literacy rates among young people are low, student migration is significantly important and young people are increasingly engaging in high-risk activities such as unprotected sex.3 We are to proclaim the message of salvation to the next generation — to step up and reach out to them. Consider the impact of a child who hears the Gospel, believes in Jesus and follows Him: “If a child can come into an authentic relationship with Jesus, not only will their life be changed, but they can transform their community and even the world around them.”(4/14 Movement). Will you stand in the gap and pray for the next generation from all nations who are so in need of the message of salvation?

1 2 3

John Stott, The Message of Romans, The Bible Speaks Today (IVP, 1994), 286-287. https://data.unicef.org/topic/adolescents/demographics/ https://www.youthpolicy.org/mappings/regionalyouthscenes/asia-pacific/facts/

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Pray Give thanks for the many missionaries (such as C.T. Studd and George Verwer, among others) who heeded God’s missional call in their youth and brought about missional movements in their times and are still impacting the missional world today.

That God will stir up the hearts of young people who have a passion for cross-cultural missions to step out in faith and in obedience to heed God’s missional call to be the “beautiful feet” to preach the Good News, both overseas and in Singapore.

For compassion to intercede for the young who are marginalised and seeking identity, significance and security in a materialistic world — that they will find hope in Jesus Christ.

Give thanks for churches and missions organisations that are

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here is salvation only in Jesus Christ. And the promise given is that intentional in reaching the next generation. For open doors to those who call on His name will be saved. This message of salvation is preach the Gospel and disciple children and young people, to be proclaimed to the peoples of all nations, languages, ethnicities and that they may in turn goStott forthexplains: to be disciplemakers to reach ages. Bible commentator John “That unless some people are their own and subsequent generations with the message of the commissioned for the task, there will be no Gospel preachers; unless Gospelsalvation. is preached, sinners will not hear Christ’s message and voice; unless they hear Him, they will not believe the truths of His death and resurrection; That God will give passion and strength to disciples of earlier generations to “tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done” (Psa 78:4).

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Notes

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Worship Songs

DECEMBER–OCTOBER

LET THERE BE LIGHT

November-December

HOSANNA (PRAISE IS RISING) Verse 1 Praise is rising Eyes are turning to You We turn to You Hope is stirring Hearts are yearning for You We long for You ‘Cause when we see You We find strength to face the day In Your presence All our fears are washed away (Washed away) Chorus Hosanna, hosanna You are the God who saves us Worthy of all our praises Hosanna, hosanna Come have Your way among us We welcome You here, Lord Jesus Verse 2 Hear the sound of Hearts returning to You We turn to You In Your Kingdom Broken lives are made new

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You make us new ‘Cause when we see You We find strength to face the day In Your presence All our fears are washed away Ending Hosanna, hosanna Brenton Brown | Paul Baloche © 2005, 2006 Integrity’s Hosanna! Music (Admin. by EMI Christian Music Publishing), Thankyou Music (Admin. by EMI Christian Music Publishing) For use solely with the SongSelect Terms of Use. All rights reserved. www.ccli.com CCLI Song # 4662491 CCLI License # 324618

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THIS IS AMAZING GRACE Verse 1 Who breaks the power of sin and darkness Whose love is mighty and so much stronger The King of Glory, the King above all kings Verse 2 Who shakes the whole earth with holy thunder Who leaves us breathless in awe and wonder The King of Glory, the King above all kings Chorus This is amazing grace This is unfailing love That You would take my place That You would bear my cross You laid down Your life That I would be set free Oh, Jesus, I sing for all that You’ve done for me Verse 3 Who brings our chaos back into order Who makes the orphan a son and daughter The King of Glory, the King of kings Verse 4 Who rules the nations with truth and justice Shines like the sun in all of its brilliance The King of Glory, the King above all kings Bridge Worthy is the Lamb who was slain Worthy is the King who conquered the grave Worthy is the Lamb who was slain Worthy is the King who conquered the grave Jeremy Riddle | Josh Farro | Phil Wickham © 2012 Phil Wickham Music (Admin. by Music Services, Inc.) Seems Like Music (Admin. by Music Services, Inc.) Sing My Songs (Admin. by Music Services, Inc.) Bethel Music Publishing (Admin. by SHOUT! Music Publishing) WB Music Corp. (Admin. by Word Music Group, Inc.) For use solely with the SongSelect Terms of Use. All rights reserved. www.ccli.com CCLI Song # 6333821 CCLI License # 324618

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JESUS I COME Verse 1 If You’re calling me, I will answer If You’re bidding me to come, I will come If You’re leading me into deeper waters May I not refuse Chorus Jesus I come, I surrender All for Your glory, I give my life Here in this moment I’m marked forever I am Yours Verse 2 If You’re drawing me … closer If You’re lifting me … higher If You’re bringing me into greater purpose May I not refuse Bridge Just a glimpse of Your glory And in my heart I know That I won’t let go No, I won’t let go Just a taste of Your goodness And in my heart I know I’m not letting go I’m not letting go Alarice Hong | Ian Chew | Jonathan Cho © 2018 Awaken Generation Music (Admin. by Awaken Generation) For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com CCLI Song # 7119441 CCLI Licence # 324618

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O COME TO THE ALTAR Verse 1 Are you hurting and broken within?

Overwhelmed by the weight of your sin?

Jesus is calling Have you come to the end of yourself?

Do you thirst for a drink from the well?

Jesus is calling Chorus O come to the altar The Father’s arms are open wide Forgiveness was bought with The precious blood of Jesus Christ Verse 2 Leave behind your regrets and mistakes Come today there’s no reason to wait Jesus is calling Bring your sorrows and trade them for joy From the ashes a new life is born Jesus is calling Bridge Oh what a Saviour Isn’t He wonderful?

Sing alleluia, Christ is risen Bow down before Him For He is Lord of all Sing alleluia, Christ is risen Verse 3 Bear your cross as you wait for the crown Tell the world of the treasure you’ve found Christopher Brown | Mack Brock | Steven Furtick | Wade Joye © 2015 Music by Elevation Worship Publishing (Admin. by Essential Music Publishing LLC) For use solely with the SongSelect Terms of Use. All rights reserved. www.ccli.com CCLI Song # 7051511 CCLI License # 324618

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GOD I LOOK TO YOU Verse God, I look to You I won’t be overwhelmed Give me vision to see things like You do God I look to You You’re where my help comes from Give me wisdom, You know just what to do (Repeat) Chorus 1 And I will love You, Lord, my strength I will love You, Lord, my shield I will love You, Lord, my rock Forever, all my days I will love You, God Chorus 2 Hallelujah, our God reigns Hallelujah, our God reigns Hallelujah, our God reigns Forever, all my days, hallelujah Interlude Oh oh oh Forever, all my days, hallelujah Ian McIntosh | Jenn Johnson © 2010 Bethel Music Publishing (Admin. by SHOUT! Music Publishing) For use solely with the SongSelect Terms of Use. All rights reserved. www.ccli.com CCLI Song # 5858163 CCLI License # 324618

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MAKE ME A SERVANT Chorus Make me a servant, humble and meek Lord, let me lift up those who are weak And may the prayer of my heart always be Make me a servant, make me a servant Make me a servant today Kelly Willard © 1982 CCCM Music (Admin. by Brentwood-Benson Music Publishing, Inc.) Universal Music - Brentwood Benson Publishing (Admin. by Brentwood-Benson Music Publishing, Inc.) Willing Heart Music (Admin. by Brentwood-Benson Music Publishing, Inc.) For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com CCLI Song # 33131 CCLI Licence # 324618

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AT THE FOOT OF THE CROSS Verse 1 At the foot of the cross Where grace and suffering meet You have shown me Your love Through the judgment You received And You’ve won my heart And You’ve won my heart Now I can Chorus Trade these ashes in for beauty And wear forgiveness like a crown Coming to kiss the feet of mercy I lay every burden down At the foot of the cross Verse 2 At the foot of the cross Where I am made complete You have given me life Through the death You bore for me And You’ve won my heart And You’ve won my heart Now I can Bridge And You’ve won my heart And You’ve won my heart Now I can I lay every burden down I lay every burden down At the foot of the cross At the foot of the cross At the foot of the cross Kathryn Scott © 2003 Integrity Worship Music (Admin. by CopyCare Asia Ltd (Singapore Branch)) For use solely with the SongSelect Terms of Use. All rights reserved. www.ccli.com CCLI Song # 4157353 CCLI License # 324618

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LEAD ME TO THE CROSS Verse 1 Saviour I come Quiet my soul Remember redemption’s hill Where Your blood was spilled For my ransom Pre-Chorus Everything I once held dear I count it all as loss Chorus Lead me to the cross Where Your love poured out Bring me to my knees Lord, I lay me down Rid me of myself I belong to You Oh, lead me, lead me to the cross Verse 2 You were as I Tempted and tried human The Word became flesh Bore my sin and death Now You’re risen Bridge To Your heart To Your heart Lead me to Your heart Lead me to Your heart Brooke Ligertwood © 2006 Hillsong Music Publishing Australia For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com CCLI Song # 4785828 CCLI Licence # 324618

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SHOUT TO THE LORD Verse My Jesus, my Saviour Lord, there is none like You All of my days I want to praise The wonders of Your mighty love My comfort, my shelter Tower of refuge and strength Let every breath, all that I am Never cease to worship You Chorus Shout to the Lord, all the earth, let us sing Power and majesty, praise to the King Mountains bow down and the seas will roar At the sound of Your name I sing for joy at the works of Your hands Forever I’ll love You, forever I’ll stand Nothing compares to the promise I have in You! Darlene Zschech © 1993 Wondrous Worship (Admin. by CopyCare Asia Ltd (Singapore Branch)) For use solely with the SongSelect Terms of Use. All rights reserved. www.ccli.com CCLI Song # 1406918 CCLI License # 324618

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OPEN OUR EYES Verse Open our eyes, Lord We want to see Jesus To reach out and touch Him And say that we love Him Open our ears, Lord And help us to listen Open our eyes, Lord We want to see Jesus Bob Cull © 1976 CCCM Music (Admin. by CopyCare Asia Ltd (Singapore Branch)) Universal Music - Brentwood Benson Publishing (Admin. by CopyCare Asia Ltd (Singapore Branch)) For use solely with the SongSelect Terms of Use. All rights reserved. www.ccli.com CCLI Song # 1572 CCLI Licence # 324618

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Notes

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The Way God Revealed Himself

TUESDAY 1 December

S CRIPTURE Mark 14:61-65

O B S E RVAT I O N What can you learn about God who has revealed Himself in Jesus Christ at the trial of Jesus before the Sanhedrin?

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Deeper Reflection

HAT DO WE SEE of God at the trial of Jesus before the Sanhedrin (vv.61-65)? God revealing Himself in the flesh in Jesus Christ (cf. Jn 1:14, 18). Before the Sanhedrin, Jesus made a fivefold claim that attributed divinity to Himself. Jesus is “the Christ” and “the Son of the Blessed One” — that is, the Son of God (v.61b; cf. Mk 1:1). To the Sanhedrin’s question “Are You?” on this dual identity (v.61b), Jesus’ answer was “I am” (v.62a) — alluding to the divine name “I AM” in Exodus 3:14.1 Jesus further claimed that He is “the Son of Man” to sit at God’s right hand and predicted His return from heaven in glory (v.62b). But we see here a humble self-revelation: The most powerful One revealed Himself while being powerless in the hands of His enemies. For this claim of divinity Jesus was charged with “blasphemy” (v.64a). But here is an irony. In accusing Jesus of blasphemy, the high priest committed blasphemy by reviling the Son of God and “condemned Him to be deserving of death” (v.64b).2 This blasphemous condemnation ironically turned out to be the costly redemption from God. Through being “condemned to be deserving of death” the Son of Man “gave His life as a ransom for many” (Mk 10:45).

But this costly redemption included divine humiliation: The Son of God was spat at, beaten with fists and slapped while blindfolded (v.65).

What kind of God is God!

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A P P L I C AT I O N How does the way God revealed Himself in Jesus Christ in Jesus’ Sanhedrin trial affect me in my discipleship journey?

2020

P R AY E R Write a prayer to God as

Prayer Pointers

your response from your

Give thanks and praise:

meditation on and application of the Scriptures.

For pastors and staff: To know and walk in the humility of God Pray for significant people:

Pray for those in need:

Pray for self:

1 2

James A. Brooks, Mark, The New American Commentary (Broadman, 1991), 243 James A. Brooks, 244

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The Reality of Discipleship Setbacks

WEDNESDAY 2 December

S CRIPTURE Mark 14:53-72

O B S E RVAT I O N What significant observations can you make about Peter’s denial of Jesus (vv.66-72)?

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Deeper Reflection

HE JUXTAPOSITION of Jesus’ Sanhedrin trial (vv.55-65) and Peter’s denial of Jesus (vv.66-72) points to a contrast: Jesus’ firmness in faithfulness to God and Peter’s failure in faithfulness to Jesus. When Jesus was arrested, Peter “followed Him at a distance” (v.54). Do you follow Jesus only at a distance? Peter was not ready to confess Jesus publicly, nor was he ready to abandon Him altogether.3 A kind of middle-ground discipleship. The repetition of Peter “warming himself ” (vv.54, 67) while Jesus was on trial shows that he was more concerned with his own comfort than the fate of his Lord.4 There was an escalation of charges and denial in Peter’s threefold denial of Jesus. In the first instance, Peter claimed ignorance: “I neither know nor understand what you are talking about” (vv.67-68). Then Peter moved to the “porch” (v.68b) — to be closer to the exit to make an easy escape if necessary.5 The verb “deny” in the second instance is in the imperfect tense, “indicating a repeated and more emphatic action”6: he “kept denying” (v.70). And finally, Peter intensely denied knowing Jesus Himself (v.71). We do not know what was going on inside Peter’s mind during this major discipleship setback. But it was real for sure.

True discipleship requires constancy in all circumstances. Yet realistic discipleship is often three steps forward, two steps back.

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A P P L I C AT I O N What is my response to the reality of setbacks in discipleship?

2020

P R AY E R Write a prayer to God as

Prayer Pointers

your response from your

Give thanks and praise:

meditation on and application of the Scriptures.

Pray for leaders:

For The Silver Generation: To be strong in the Lord and His mighty power Pray for those in need:

Pray for self:

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James A. Brooks, 245 James A. Brooks, 245 Mark L. Strauss, Mark, Zondervan Exegetical Commentary on the New Testament (Zondervan, 2014), 664 6 Mark L. Strauss, 664 4 5

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The Recovery from Discipleship Setbacks

THURSDAY 3 December

S CRIPTURE Mark 14:27-31, 66-72

O B S E RVAT I O N What significant observations can you make about Peter’s threefold denial of Jesus from the perspective of the full picture of his journey (vv.27-31, 66-72)?

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Deeper Reflection

HE PETER who “kept saying insistently, ‘Even if I have to die with You, I will not deny You’” (v.31) was now the Peter who at his third denial of Jesus said vehemently, “A curse on me if I am lying — I don’t know this man you are talking about!” (v.71, NLT). Peter, the rock, hits rock bottom! Then, “immediately a rooster crowed a second time” (v.72). The rooster’s first crow gave Peter an early warning, yet he persisted in denying Jesus.7 Here is the irony. A rooster, known for its foolish pride and “cocky” strutting, thinking he is the king of the world, reminded Peter of his own foolish boast (vv.29, 31).8 At the rooster’s second crow “Peter remembered” (v.72). He remembered Jesus’ prediction of his denial of Him. And how did Peter feel when he recalled Jesus’ words that at His return in glory He will be ashamed of those who are ashamed of Him (Mk 8:38)? Peter “broke down and wept” (v.72). There was immediate remorse. But there was no way for Peter to reach Jesus now. Peter might also remember the words of Jesus when He predicted His disciples’ desertion of Him: “But after I have been raised, I will go ahead of you to Galilee” (vv.27-28). This is Jesus’ promise and provision of restoration of His disciples from their setbacks. And we can pray: “I have gone astray like a lost sheep; seek Thy servant, for I do not forget Thy commandments” (Psa 119:176).

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A P P L I C AT I O N How will I respond to my own discipleship setbacks?

2020

P R AY E R Write a prayer to God as

Prayer Pointers

your response from your

Give thanks and praise:

meditation on and application of the Scriptures.

For Outreach/Missions/ New Life leaders: To press on in God’s redemptive grace despite discipleship setbacks Pray for significant people:

Pray for those in need:

Pray for self:

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David E. Garland, Mark, The NIV Application Commentary (Zondervan, 1996), 567 Mark L Strauss, 665

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The Great Divine Immoral Exchange

FRIDAY 4 December

S CRIPTURE Mark 15:1-11

O B S E RVAT I O N What is the significance of the crowd asking for the release of Barabbas instead of Jesus?

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Deeper Reflection

HE SANHEDRIN had condemned Jesus to death for blasphemy (Mk 14:61-64). But they did not have the authority to execute criminals, so they took Jesus to the Roman governor to gain a capital punishment (v.1).9 Pilate’s question to Jesus, “Are You the King of the Jews?” (v.2) shows that the Sanhedrin had modified their charges to political charges of sedition and claiming to be king.10 At the Passover feast, Pilate would release for the Jews any prisoner whom they requested (v.6). But here we see the great divine immoral exchange.

Jesus was innocent and Pilate saw that in Jesus’ silence to the “many charges” brought against Him (vv.4-5). Pilate “was aware” that Jesus was handed over to him “because of envy” (v.10). And he proposed the release of Jesus instead of Barabbas, an insurrectionist and murderer (vv.7, 9). Now, note also that Jesus is divine: He is the Son of God (Mk 1:1). But the crowd asked for Barabbas’s release instead (vv.8, 11). Jesus was falsely condemned for the very crime of which Barabbas was actually guilty of. A great divine immoral exchange! Barabbas means “son of Abba”11.

And the pseudo “son of the father” was freed, but the true Son of God would be executed.12 Jesus became a substitute for one sinner and by implication for all sinners in this great divine immoral exchange that would climax on the cross.

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A P P L I C AT I O N What implications does the great divine immoral exchange that occurred in Jesus have on me in my discipleship journey?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For SGI leaders: To live righteously and shine in a world of injustice Pray for significant people:

Pray for those in need:

Pray for self:

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Mark L. Strauss, 672 Mark L. Strauss, 675 James A. Brooks, 250 12 James A. Brooks, 252 10 11

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Sharing in the Divine Vulnerability

SATURDAY 5 December

S CRIPTURE Mark 15:1-15

O B S E RVAT I O N What is the significance of the twice repeated “Crucify Him!” (vv.13, 14b) in relation to Pilate’s question, “Why, what evil has He done?” (v.14a)?

T

Deeper Reflection

HE DIVINE JOURNEY to the cross of the Son of God in Mark takes up one-eighth of the Gospel — two chapters (Mk 14-15).

The big proportion of space devoted to this important narrative underscores its significance on redemption and discipleship (see Mk 8:31-34).

Standing on trial before Pilate, the Divine Invincible became, by choice, the Divine Vulnerable. The Sanhedrin had modified their charges against Jesus from religious (Mk 14:61-64 – “blasphemy”) to political — sedition (vv.2, 9, 12). Pilate asked the crowd what he should do with their “King of the Jews” in exchange for the release of Barabbas (v.12). As a character in Mark the crowds “represent the Jewish people who marvelled at Jesus’ authority and teaching but eventually swayed to turn against Him by their corrupt leadership”13. The crowd’s answer to Pilate’s question was “Crucify Him!” (v.13). Jesus served the crowds with vulnerability to their fickleness and unreliability. Pilate was puzzled: “Why, what evil has He done?” (v.14a).

The question was ignored altogether. “Crucify Him!” the crowd “shouted all the more” (v.14b). Innocence has no guarantee of justice and safety before man. Pilate saw little in Jesus that constituted a political threat, yet he had no qualms about executing one innocent man to satisfy the wishes of the crowd (v.15).14 When we follow Jesus we share with Him in this divine vulnerability.

Š 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N What does it mean for me to share with Jesus in His divine vulnerability in my discipleship journey?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For church board: To be prepared to suffer unjustly in the world Pray for significant people:

Pray for those in need:

Pray for self:

13 14

Mark L. Strauss, 678 Mark L. Strauss, 671

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20 20 SUNDAY 6 December

S CRIPTURE

O B S E RVAT I O N

A P P L I C AT I O N

P R AY E R

Sunday Journal

© 2020 COVENANT EVANGELICAL FREE CHURCH

The Past Week REVIEW What was my high point and my low point for the week?

What gave me life and what drained me?

How was the Spirit of God at work?

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© 2020 COVENANT EVANGELICAL FREE CHURCH

The Past Week REFLECT What is one key thing that God said to me this week in light of what has happened?

RESPOND What is one thing I need to do in light of what God is saying? Commit in prayer.

© 2020 COVENANT EVANGELICAL FREE CHURCH

WEEK

1

FAMILY DEVOTIONAL

DECEMBER 2020

THE ANGEL AND MARY

God told us that He would give us Jesus.

Scripture: Luke 1:26-33, 38

ACTIVITY BITE Get your family members to sit in a cicle. Then make a crown out of paper.

Appoint someone to play some music and stop it randomly. Begin the game by passing the crown around. When the music stops, the person holding the crown has to say a phrase or word that praises God.

CHAT TIME Q1: Why did God send Jesus to us?

Q2: Who is Jesus to you?

Q3: Why did God choose Mary and Joseph to be the earthly parents of Jesus?

LEARNING POINT Gabriel, the angel, appeared before Mary and told her that she would give birth to a son. She would name Him Jesus. Jesus is the Son of God and Kings of all kings. He rules every generation and His reign will never end. Mary, though confused, accepted God’s instructions and blessings wholeheartedly. Jesus is God’s gift and promise to everyone. God loves us so much that He gave His only Son to us to wash away our sins.

ACTION POINT Ask your family members to write down how God has shown us His love.

Then get everyone to offer a thanksgiving prayer for the great things God has given to us.

FAMILY PRAYER POINTS Thank God for sending Jesus to us. Pray that God will help us to share Jesus’ name to those who have not heard about Him.

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20 20

The Divine Way of Enthronement

MONDAY 7 December

S CRIPTURE Mark 15:16-20

O B S E RVAT I O N What is the significance of Jesus being mocked?

T

Deeper Reflection

HERE IS ONLY ONE TRUE KING, who is the ultimate King.

He is Jesus. And how was this King enthroned? Not in the way any human king in the world would be enthroned. Jesus, who embodied the kingdom of God (Mk 1:15), was enthroned in God’s way. The mocking of Jesus was His enthronement and the cross was His throne.15 Being dressed up in a “purple robe”, Jesus was crowned with a “crown of thorns” and hailed as “King of the Jews” (vv.17-18).

Here is an irony. Jesus was mocked as a pretender when He was in fact the real King. Capture here the subversiveness of the God of reversal.

This is also God’s way for the followers of this King who will reign with Him (Rom 8:17; 2 Tim 2:12). The soldiers “kept beating” and “kept spitting” at Jesus while they “kept bowing” before Him (v.19). Spitting was meant to shame and demean.16 “Kneeling and bowing” before Jesus and “beating” and “spitting” at Him were two sets of incongruent acts. But they were meant to sharpen and intensify the mockery. In this divine way of enthronement, we hear the voice of the obedient Servant of the Lord in fulfilling the Scriptures: “I offered My back to those who beat Me, My cheeks to those who pulled My beard; I hid not My face from mocking and spitting” (Isa 50:6). Jesus’ kingship is characterised by utter humility and total self-giving servanthood. This is God’s kind of politics.

© 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N What does God’s way of enthroning Jesus as King mean to me in my discipleship journey?

2020

and foolishness to Greeks. Indeed, the cross is the foolishness and weakness of God. But it is the glory of God revealed in the most definitive way!

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James A. Brooks, 253 Mark L. Strauss, 658 Galatians 3:13

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cross manifests the infinite wisdom

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Leaders

How, O God, the contradiction of the

Significant people

P R AY E R

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20 20

The Son of God Crucified

TUESDAY 8 December

S CRIPTURE Mark 15:21-28

O B S E RVAT I O N What significant observations can you make about the crucifixion of Jesus?

J

Deeper Reflection

ESUS WAS “SCOURGED” before He was handed over to be crucified (Mk 15:15). The whip used was made of bits of metal, bone or glass imbedded in leather thongs, and the flesh of the victim was shredded, sometimes until bones or entrails appeared, which sometimes was fatal.18 Jesus was made to carry the crossbar of His cross, but soon was unable to continue to do so because of the flogging.19 A passer-by, Simon the Cyrene, was forced “to bear His cross” (v.21). The cross that we bear in following Jesus (Mk 8:34) is fundamentally “His cross”. Then “they crucified Him” (vv.24-25). In those days, dangerous criminals and rebellious slaves were often crucified.20 Crucifixion was meant to impose “maximum torture and humiliation”21. Roman historian Cicero called it “the cruelest and most hideous punishment possible”22; Jewish historian Josephus referred to it as “the most miserable of deaths”23. The person crucified was made to die slowly from bleeding, exposure, exhaustion and asphyxiation. And because no vital organ was damaged, it often took two or three days for the subject to die, although death could be hastened by breaking the legs (cf. Jn 19:31-33). The Romans normally crucified victims naked, and this would be so for Jesus, as the dividing up of His garments indicates (v.24).24 If the Son of God suffered and died in this way, His followers should not be surprised to suffer and die in ways unimaginable.

Š 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N How does the crucifixion of Jesus form my understanding of and commitment to following Jesus?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For pastors and staff: To grow strong in bearing the discipleship cross Pray for significant people:

Pray for those in need:

Pray for self:

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James A. Brooks, 252 James A. Brooks, 257 Mark L. Strauss, 690 Mark L. Strauss, 690 Mark L. Strauss, 690 Mark L. Strauss, 690 Mark L. Strauss, 691

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20 20

It’s About Purpose, Not Power

WEDNESDAY 9 December

S CRIPTURE Mark 15:29-32

O B S E RVAT I O N What was the logic behind the mocking of Jesus from the passers-by (vv.29-30) and the religious leaders (v.31-32a)?

T

Deeper Reflection

HREE GROUPS OF PEOPLE were mocking the crucified Jesus: the passers-by “hurling abuse” (vv.29-30), the religious leaders “mocking” (vv.31-32a) and those crucified with Him “insulting” (v.32b). The mocking of the crucified Jesus coming from three sources magnified the shame and humiliation. The essence of the mocking of two groups was similar: “Save Yourself ” (v.30), “He saved others; He cannot save Himself ” (v.31). “He saved others” refers to Jesus’ healing miracles and possibly to His resurrection miracles as well.

The mocking focused on the power of Jesus. The logic behind the religious leaders’ mocking was this: Since Jesus could save others, He should be able to save Himself. If you are afflicted by a terminal illness and you have the power to save your own life, will you or will you not save yourself? Chances are you will. Jesus had the power to save Himself because He is the Son of God. For Jesus, the matter at hand was not about power, but the purpose of God. It was not about saving Himself, but He saving the world from sin (Mk 10:45). It was precisely because He refused to save Himself that He was able to save others. Coming down from the cross would defeat the purpose of God. God works with His power in accordance with His purpose. Just as God did not rescue Jesus, He will not always rescue Jesus’ disciples. And this has to do with God’s purpose rather than His power.

© 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N How do I look at the power and purpose of God in my discipleship journey?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

Pray for leaders:

For The Silver Generation: To live by God’s purpose in suffering discipleship hardship Pray for those in need:

Pray for self:

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© 2020 COVENANT EVANGELICAL FREE CHURCH

20 20

The Wrath of Divine Absence

THURSDAY 10 December

S CRIPTURE Mark 15:33-36

O B S E RVAT I O N What is the significance of what happened as described in verses 33 and 34?

J

Deeper Reflection

ESUS WAS HUNG ON THE CROSS for six hours — from the “third hour”25 (Mk 15:25) to the “ninth hour”26 (v.34). Then, for three hours from the “sixth hour” “darkness fell over the whole land” of Judea (v.33). In Scripture, darkness is often associated with the judgment of God (Am 8:9; Zep 1:14-15). Then came the climax of the “darkness” at the “ninth hour”. Jesus “cried out with a loud voice” words of despair: “My God, My God, why have You forsaken Me?” (v.34). God the Father had “forsaken” His Son on the cross. The double emphasis of “cried out with a loud voice” expresses the depth of Jesus’ emotion.

Jesus was going through the gloomy darkness of agonising suffering and the pain of forsakenness and aloneness. Jesus bore “the full weight of God’s ‘cup’ of judgment (Mk 14:36)”27 as He gave “His life as a ransom for many” (Mk 10:45). Divine wrath and divine abandonment go together, just as God in “the fierceness of His great wrath” “removed” Israel “from My sight” for their unfaithfulness (2 Kin 23:26-27). On the cross, God “made Him who knew no sin to become sin for us” (2 Cor 5:21) and Jesus Himself “redeemed us from the curse of the law by becoming a curse for us” (Gal 3:13). Here on the cross, Jesus fleshed out a discipleship principle: Faithful, and yet forsaken; forsaken, and yet faithful. And we can never be more faithful than God.

© 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N How does Jesus’ experience of forsakenness and aloneness on the cross in doing the will of God shape my understanding of discipleship?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For Outreach/Missions/ New Life leaders: To remain faithful to God in His inexplicable absence Pray for significant people:

Pray for those in need:

Pray for self:

25 26 27

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3 p.m.

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20 20

The Way into Divine Presence

FRIDAY 11 December

S CRIPTURE Mark 15:37-39

O B S E RVAT I O N What is the significance of what happened as described in verses 37 to 39?

M

Deeper Reflection

OST PEOPLE who were crucified grew weaker and weaker and gradually and quietly expired.28 But Jesus’ death was “sudden and violent”29 and He was quite strong at the moment of His death as He “uttered a loud cry” before He “breathed His last” (v.37a). This shows that Jesus voluntarily and deliberately died with the shout of a victor,30 as He had said, “I lay down My life so that I may take it again” (Jn 10:17-18). And when He “breathed His last”, “the veil of the temple was torn into two from top to bottom” (v.38). The “veil” was the great curtain between the Holy Place and the Holy of Holies in the temple (Exo 26:31-35). The tearing of the veil dramatised the dissolution of the temple as the means of approach to God, and that now, Jesus alone is the access to God through His sacrificial death on the cross. The Holy of Holies, where God’s presence was, was where only the high priest could enter, and only once a year on the Day of Atonement (Lev 16). But we can now “enter” God’s presence with “confidence” and “at any time”, which the high priest could not (Lev 16:2) — “by the blood of Jesus” (Heb 10:19). Mark frames his Gospel with the central theme about Jesus Christ: His divine sonship — “the Son of God” (Mk 1:1 and v.39).

The centurion’s testimony, “Truly this man is the Son of God!” (v.39), underscores that this self-revelation of God in person was most definitive on the cross.

© 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N What does “Jesus Christ, the Son of God” mean to me personally?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For SGI Leaders: To truly know Jesus Christ as the Son of God Pray for significant people:

Pray for those in need:

Pray for self:

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20 20

To Each Our Own Discipleship Journey

SATURDAY 12 December

S CRIPTURE Mark 15:42-46; Luke 23:50-51; John 19:38

O B S E RVAT I O N What significant observations can you make about Joseph of Arimathea?

T

Deeper Reflection

HE ROMANS did not always permit the burial of criminals executed by crucifixion, especially if the victim had been convicted of treason, like Jesus, and often their bodies were left on the cross to rot or be devoured by animals and birds.31 However, among Jews, quick and decent burial of the dead was an act of piety.32 So, Joseph of Arimathea buried Jesus. Joseph was “a prominent member of the Sanhedrin” (v.43) who “had not consented” to the Sanhedrin’s “plan and action” to put Jesus to death (Lk 23:51). He was a “good and righteous man” (Lk 23:50) who “was waiting for the kingdom of God” (v.43). He was “a disciple of Jesus, but a secret one for fear of the Jews” (Jn 19:38).

But this secret disciple “gathered up courage” and went to Pilate and “asked for the body of Jesus” so that he could bury Him (v.46). The description “gathered up courage” is significant, because it was a “great risk” for Joseph to associate himself with one who had been executed for treason.33 Jesus’ closest disciples abandoned Him out of fear (Mk 14:50, 66-72). But this fearful secret disciple of Jesus was willing to take the risk to bury Jesus. Can we say that in contrast Joseph turned out to be a better disciple of Jesus than those closest to Him? Perhaps not. Each disciple of Jesus has his or her own journey in following the Lord with their own share of successes and setbacks in the redemptive discipleship journey.

Š 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N What are the fears in being a disciple of Jesus that I have to deal with?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For church board: To be strong and courageous in the Lord and His grace Pray for significant people:

Pray for those in need:

Pray for self:

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James A. Brooks, 265 James A. Brooks, 265 James A. Brooks, 266

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20 20 SUNDAY 13 December

S CRIPTURE

O B S E RVAT I O N

A P P L I C AT I O N

P R AY E R

Sunday Journal

© 2020 COVENANT EVANGELICAL FREE CHURCH

The Past Week REVIEW What was my high point and my low point for the week?

What gave me life and what drained me?

How was the Spirit of God at work?

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The Past Week REFLECT What is one key thing that God said to me this week in light of what has happened?

RESPOND What is one thing I need to do in light of what God is saying? Commit in prayer.

© 2020 COVENANT EVANGELICAL FREE CHURCH

WEEK

2

FAMILY DEVOTIONAL

DECEMBER 2020

JESUS IS BORN

Born in a humble place.

Scripture: Luke 2:1-7

ACTIVITY BITE Gather your family members to look at everyone’s childhood photographs. Share how the family celebrated memorable moments growing up.

CHAT TIME Q1: What kind of clothes did baby Jesus wear?

Q2: How do you feel knowing that Jesus was born in a humble place?

Q3: What can you learn about Joseph and Mary?

LEARNING POINT Joseph brought a pregnant Mary to Bethlehem. Mary gave birth to Jesus in a stable because there was no guest room available. Jesus was only wrapped in a cloth and slept in a manger. Being born in a humble place and raised in an ordinary family, Jesus went through the joys and hardships that you and I experience on earth. He understands us and will help us in our daily lives.

ACTION POINT Christmas is about Jesus. Think of one thing that your family can do differently this Christmas to make it all about Jesus more than anything else.

FAMILY PRAYER POINTS Thank God for the good news as we celebrate the birth of Jesus this week! Pray for wisdom and joy to share the good news with others so that they too will experience the love of God.

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20 20

Devoted Women Disciples of Jesus

MONDAY 14 December

S CRIPTURE Mark 15:40-41, 47; 16:1-2

O B S E RVAT I O N What significant observations can you make about the women disciples of Jesus?

I

Deeper Reflection

T IS AS MARK REACHES its climactic point in the narrative of Jesus Christ, the Son of God (Mk 1:1) — His death and His resurrection — that the first references to devoted women disciples of Jesus are made in the Gospel (vv.40-41, 47; Mk 16:1-8). This is not without significance.

These women are held up to exemplify devotion to Jesus34, interestingly, at the point when the Twelve had abandoned their Lord. This seems to reflect that “the first will be last, and the last, first” (Mk 10:31). Women, who “traditionally are associated with weakness [cf. 1 Pet 3:7], in this crisis were stronger than men. The same has often been true throughout Christian history”35. Three particularly named women “followed Jesus” and “cared for His needs” — “perhaps by preparing meals and clothing Him”36 — when He was ministering “in Galilee” (v.41a). With them were “many other women” who “came up with Jesus to Jerusalem” (v.41b). Being women in the society of those days, they were not in a position to ask for Jesus’ body or bury it37 (cf. vv.42-46). While they could not do that, they did what they could do. They “bought spices”, which were expensive,38 to “anoint” Jesus’ body (Mk 16:1). This recalls the woman who “anointed” Jesus’ body with “very costly perfume” beforehand for His burial (Mk 14:3-8).

Coming to Jesus’ tomb “very early” on Sunday morning (Mk 16:2) reflects further their great devotion to Him.

Š 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N How do I view disciples of Jesus who are female?

2020

P R AY E R Lord Jesus, women, created in God’s image, are often

Prayer Pointers Give thanks and praise:

deemed as inferior in the world, and at times even in the church. Yet in You, there is neither Jew nor Greek, slave

Pray for leaders:

nor free, male nor female, but all are one in You, baptised in You and clothed with You.39 We thank You and celebrate

Pray for significant people:

that You have no less a special place for devoted women disciples of Yours.

Pray for those in need:

Pray for self:

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James A. Brooks, 264 James A. Brooks, 264 36 James A. Brooks, 264 37 James A. Brooks, 266 38 James A. Brooks, 268 39 Galatians 3:27-28 35

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20 20

Jesus the Nazarene Has Risen!

TUESDAY 15 December

S CRIPTURE Mark 16:1-6

O B S E RVAT I O N What significant observations can you make about the resurrection of Jesus in verses 1 to 6?

J

Deeper Reflection

OSEPH OF ARIMATHEA buried Jesus “in a tomb cut out of rock” with an “extremely large” stone (v.4) “rolled against the entrance of the tomb” (Mk 15:46). The stone was rolled in a channel sloped towards the opening of the tomb so that it was easy to cover the hole but difficult to remove the stone and uncover it.40 The women came to Jesus’ tomb and saw that the stone “had been rolled away” (v.4a). The passive voice of the verb should be seen theologically as a “divine passive”, that is, God rolled away the stone. And together with the stone being described as “extremely large” (v.4b), Jesus’ resurrection is underscored as a supernatural event. Jesus “has risen” (v.6) was the fulfilment of what He Himself had foretold His disciples (Mk 8:31; 9:31; 10:32-34). Mark’s emphasis is on the empty tomb rather than the resurrection appearances of Jesus, although the latter may be stronger evidence for the resurrection. Ultimately, however, acceptance of Jesus’ resurrection, just as the acceptance of Jesus Himself, is a matter of faith. The doubting Thomas did not believe the testimony of his fellow apostles about Jesus’ resurrection until he saw and touched Him personally (Jn 20:24-25). But when Jesus appeared to Thomas, He said to him, “Blessed are they who did not see and yet believed” (Jn 20:29). The empty tomb, however, is “especially useful as a symbol that death has been emptied of its power by the risen Christ”41.

© 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N What does the resurrection of Jesus mean to me in my discipleship journey?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For pastors and staff: To know the power of the resurrection of Christ Pray for significant people:

Pray for those in need:

Pray for self:

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20 20

The Redemptive Rendezvous of Galilee

WEDNESDAY 16 December

S CRIPTURE Mark 16:1-8; 14:27-31

O B S E RVAT I O N What is the significance of the words of Jesus in verse 7 that were to be relayed to His disciples?

W

Deeper Reflection

HEN JESUS was observing the Passover with His disciples, He told them that as He goes to the cross, they “will all fall away”, including Peter denying Him three times (Mk 14:27-31).

Yet amid this dark forecast of the disciples’ great failure, Jesus gave them a reassuring light: “I will go ahead of you to Galilee” (Mk 14:28). In all likelihood, the disciples did not pay particular attention to these words as they seemed to show no significance then, albeit Jesus was alluding to His resurrection which He had foretold before (Mk 8:31; 9:31; 10:32-34).

Oftentimes, we are so overwhelmed by a crisis that the Word of God does not seem important, when we should, in fact, anchor in it all the more. After Jesus’ resurrection, these words were relayed to Jesus’ disciples: “He is going ahead of you to Galilee; and there you will see Him, just as He told you” (v.7).

Surely now the disciples recalled these familiar words. “Galilee” points to the redemptive rendezvous with the risen Lord. “Galilee” was where the disciples answered Jesus’ call to follow Him (Mk 1:16-20). “Galilee” is reset from discipleship setbacks. “Galilee” is about seeing and meeting with Jesus again: “There you will see Him.” Jesus’ particular mention of Peter — “Tell His disciples and Peter” (v.7) — meant a lot to Peter personally. But it tells much more about the Lord who forgives and restores us, however greatly we may have failed Him.

© 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N What are the areas in my life that I need to meet Jesus with at “Galilee”?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

Pray for leaders:

For The Silver Generation: To be assured of God’s abundant redemptive grace Pray for those in need:

Pray for self:

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20 20

Resurrection: When Hope Is Dashed

THURSDAY 17 December

S CRIPTURE Luke 24:13-24

O B S E RVAT I O N What significant observations can you make about the two disciples and Jesus in their encounter with each other?

I

Deeper Reflection

T WAS ON “THE THIRD DAY” after the death of Jesus (v.21b).

The hope of the two disciples walking towards the village of Emmaus was dashed. Disillusionment, disappointment and despondency lay behind their words: “But we were hoping that it was He who was going to redeem Israel” (v.21a). Jesus the Nazarene, a prophet mighty in deed and word in the sight of God and all the people, who claimed to be the promised Messiah, was crucified, died and buried (vv.19-20). They heard reports of Him having risen from the dead, but no one had seen Him (vv.22-24). They were doubtful and unsure. They were downcast. They were “looking sad” (v.17). But it was at this down and out moment “while they were talking and discussing, Jesus Himself drew near and was walking along with them42” (v.15).

They were not seeking the Lord, but He sought them and reached out to them. What divine initiative of grace! With unanswered questions and unsettled emotions, they were only “talking and discussing” with no conclusions. Understanding their struggles and feeling their turmoil, Jesus drew near to them and walked along with them. They could not recognise Jesus (v.16). But Jesus’ presence with them was real, nonetheless. Whether you know it or not, feel it or not, Jesus draws near to you and walks along with you through the dark and difficult storms of your life.

© 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N What does the Lord, who draws near to me to walk along with me, mean to me in my discipleship journey?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For Outreach/Missions/ New Life leaders: To know deeply the gracious nearness of Jesus Pray for significant people:

Pray for those in need:

Pray for self:

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My translation

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20 20

Resurrection: Centrality of the Word

FRIDAY 18 December

S CRIPTURE Luke 24:13-27

O B S E RVAT I O N What is the significance of Jesus’ response to the two disciples in verses 25 to 27 in this context?

A

Deeper Reflection

LL THAT THE TWO DISCIPLES HEARD from the reports about Jesus was that “He was alive” (v.23). But to them there was this one major problem: “but Him they did not see” (v.24).

Jesus was now with them. And on this “but Him they did not see” issue, Jesus addressed the fault of the two disciples: “O foolish ones, and slow of heart to believe in all that the prophets have spoken!” (v.25). It was a strong rebuke from Jesus. But then, He aligned their faith. We would think that the best way to tackle their problem of “slow of heart to believe” is for Jesus to reveal Himself personally to them that He had risen from the dead. No, He did not. On the contrary, He prevented their eyes from recognising Him (v.16). Why? He wanted them to believe in the Scriptures rather than by His physical resurrected appearance. Thus, “beginning with Moses and all the Prophets, He explained to them in all the Scriptures the things concerning Himself ” (v.27). Jesus did a theological survey of the Old Testament with them, that they might “believe in all that the prophets have spoken” (v.25). He wanted His disciples to walk by faith in the Word of God. Jesus underscores here the centrality of the Word of God in our lives.

The foundation of our lives must be the Scriptures. Faith comes through hearing the word of Christ (Rom 10:17). And this means the Word of God must be our daily bread (Deut 8:3).

Š 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N What changes do I need to make so that the Word of God will be central in my life?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For SGI Leaders: To make the Word of God central in their lives Pray for significant people:

Pray for those in need:

Pray for self:

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20 20

Resurrection: Scriptures Opened, Heart Burning

SATURDAY 19 December

S CRIPTURE Luke 24:25-32, 44-45

O B S E RVAT I O N What do verses 32 and 45 say about engagement with the Scriptures?

C

Deeper Reflection

ENTRAL IN CHRIST’S RESURRECTION APPEARANCES in Luke 24 is the Word of God: All of Scripture speaks of Christ and Christ fulfils the Scriptures. We see Jesus engaging the Scriptures with His disciples. It happened then and the same Lord wants it to happen with His disciples today through His Spirit. The focus of this engagement with the Scriptures is knowing God and Christ: Jesus “explained to them the things concerning Himself in all the Scriptures” and “all things which are written about Me” (vv.27, 44; cf. Jn 17:3).

Such engagement with the Scriptures is to be a spiritual encounter with spiritual enlightenment, as the thrice repeated word, dianoigō (literally, open), shows (vv.31, 32, 45). As we open the Scriptures, we ask Jesus to open the Scriptures to us, just as He “was opening the Scriptures” to the two disciples (v.32) to explain “the things concerning Himself in all the Scriptures” (v.27). And what happened? Their “hearts” were “burning within” them! (v.32) Is your experience in reading the Scriptures burning or boring? And Jesus “opened” the disciples’ eyes and they “recognised Him” (v.31). We need the Lord to open our eyes that we may see Him and know Him as He has revealed Himself in the Scriptures. And we need the Lord to “open” our “minds to understand the Scriptures” (v.45).

The Lord is ever ready to do the spiritual openings. But how committed are we to give unhurried time to open the Scriptures?

© 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N How will I make knowing God and Christ the focus in my reading of the Scriptures?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For church board: To encounter the God of the Word in their seeking of the Scriptures Pray for significant people:

Pray for those in need:

Pray for self:

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20 20 SUNDAY 20 December

S CRIPTURE

O B S E RVAT I O N

A P P L I C AT I O N

P R AY E R

Sunday Journal

© 2020 COVENANT EVANGELICAL FREE CHURCH

The Past Week REVIEW What was my high point and my low point for the week?

What gave me life and what drained me?

How was the Spirit of God at work?

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The Past Week REFLECT What is one key thing that God said to me this week in light of what has happened?

RESPOND What is one thing I need to do in light of what God is saying? Commit in prayer.

© 2020 COVENANT EVANGELICAL FREE CHURCH

WEEK

3

FAMILY DEVOTIONAL

DECEMBER 2020

THE SHEPHERDS

The angels tell about Jesus.

Scripture: Luke 2:8-20

ACTIVITY BITE Organise a family Christmas caroling session. Ask each family member to prepare his or her favourite Christmas song. Then sing songs of thanksgiving to Jesus, for the King of Kings is born!

CHAT TIME Q1: Why did the shepherds glorify and praise God after going back to their flocks?

Q2: What did the angel call Jesus?

Q3: How will you share about Jesus with others?

LEARNING POINT The shepherds were in the field when the angels appeared before them. The angels shared the good news about Jesus to the shepherds.

“Suddenly a great company of the heavenly host appeared with the angel, praising God…” (Luke 2:13). The shepherds were amazed by what they saw and went to Bethlehem to see Jesus. They glorified God and spread the good news to others. The shepherds may not have been rich or famous, but they were eager to see Jesus and share the joy with others. God delights in a heart that worships Him wholeheartedly.

ACTION POINT Brainstorm as a family how you will rejoice and let others know about the true meaning of Christmas this week.

FAMILY PRAYER POINTS Thank God for the gifts that He gives us every day. Some are obvious, some are not. Pray that many will find joy in knowing Jesus, like the shepherds.

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20 20

Our Hope Is in the Lord

MONDAY 21 December

S CRIPTURE Micah 1:1-5; 2:1-13

O B S E RVAT I O N How does God bring the hope of salvation to His oppressed remnant?

M

Deeper Reflection

ICAH ALTERNATED oracles of judgment and oracles of hope in his prophecies concerning Israel and Judah. He showed that God both judges the wicked powers and brings hope to the repentant and the oppressed. Indeed, “God does not retain His anger forever, because He delights in steadfast love” (Mic 7:18-20). Oracles of Judgment: When God reveals our faults, it is meant for our repentance.

Micah probably had people like King Ahab in mind when he indicted the headman of the family (Mic 2:1-3). In 1 Kings 21:1-16, we see that Ahab king of Samaria personified power, self-centredness and covetousness, which led to evil deeds. Spurred by his wife Jezebel, King Ahab allowed his neighbour Naboth to be murdered, then seized his property. Such is fallen human nature − that those who have headship responsibilities do not obey God to lead justly. We too have many “Ahabs” in our world today. God will judge oppressive leaders in every arena, for example the family, marketplace, religious organisation and government. Let us awake to the God who judges, and repent of our sins. Oracles of Hope: For the oppressed, God lovingly assures His faithful remnant with the brightness of hope amid their darkness (Mic 2:12-13). God the Great Shepherd gathers His people like sheep and cares well for them in His fold. They are like a flock grazing heartily in its pasture, the exuberant gathering of a multitude. The Lord Himself goes before the remnant to clear the way and deliver them, that they may break through the gates of bondage. He leads them intimately as their Shepherd-King. The Lord is our hope of salvation!

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A P P L I C AT I O N What is one area of my life where I need to repent of sins or find hope in the Lord for deliverance?

2020

P R AY E R Eternal God, please enlighten my heart to see where I have

Prayer Pointers Give thanks and praise:

been unjust in discharging my responsibilities. Please forgive my sins. Lead me to walk in paths of

Pray for leaders:

righteousness to bring glory to Your Name. Grant me perseverance amid my troubles and deliverance

by Your hand. Keep me to

Pray for significant people:

walk faithfully as part of the remnant who abide in You whatever the circumstances.

My Hope is in You, Lord! In

Pray for those in need:

Christ’s name, I pray. Amen.

Pray for self:

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20 20

Hope from the Lord’s Mountain

TUESDAY 22 December

S CRIPTURE Micah 3:1-12; 4:1-5

O B S E RVAT I O N How does the judgment in verses 9 to 12 contrast with the hope in Micah 4:1-2 (in aspects such as justice, godly instructions, abundance and God’s presence)?

M

Deeper Reflection

ICAH CONTRASTED death-causing leadership (vv.1-7) with lifegiving, truth-speaking and Spirit-empowered leadership (v.8). The Mountain of the House of Israel Shall Fall. The emphasis is placed on the heads and rulers, priests and prophets, seers and diviners, who led the people of Israel away from God. These wayward leaders had “leaned on” the Lord, pretending to trust Him but without the reality of godly obedience (v.11).

Thus, the mountain of their house shall fall, be ploughed like a field and their precious city thoroughly ruined (v.12). The Mountain of the House of the Lord Shall Rise. There is hope! The mood of the prophecies turned from dark hopelessness to glorious hope, as Micah pictured the contrasting images of Mount Zion and Jerusalem in “the latter days” (Mic 4:1). Future glory shall come! “The mountain of the house of the LORD” shall be firmly elevated as the highest of the mountains, lifted up above the hills (foreshadowing the glory of Jesus Christ upon the cross and the Body of Christ, His Church).

Nations shall be drawn to it! Multitudes of peoples shall “flow” upwards to the mountain of the Lord and to the house of the God of Jacob, seeking to know the Lord’s ways to walk in His paths (Mic 4:2). Out of Zion shall go forth godly, life-giving instructions. The Word of the Lord shall proceed from Jerusalem, the City of (Shalom) Peace. Poverty and void shall be replaced with plenty and fullness. Injustice with justice. Unrighteousness with righteousness.

Deadly deceptions with the Way, the Truth and the Life! All will see the surpassing glory of the mountain of the Lord!

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A P P L I C AT I O N What is one thing that I can do to persevere in directing both myself and others to the life-giving hope found in God’s Word?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For pastors and staff: To live Word-centred, Spiritempowered and prayer-filled lives that direct people to the hope in Jesus Christ Pray for significant people:

Pray for those in need:

Pray for self:

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20 20

Hope in God’s Redeeming Grace

WEDNESDAY 23 December

S CRIPTURE Micah 4:1-13

O B S E RVAT I O N How are you enheartened by the promise that God will assemble the lame, exiled and afflicted to become His remnant, a strong people whose Ruler is the Lord?

T

Deeper Reflection

HE BASIS of the security of God’s people is found in walking humbly and faithfully in the name of the LORD (v.5). It goes far beyond complying with religious obligations. Rather, it means depending on God for strength (Psa 18:1-2; 73:26) and relying on His mighty power (Eph 6:10). A Time of Loss and Limpness. Micah prophesied that God’s people would experience expulsion from the comforting security of Zion, their homeland. They would be mocked, despised and rejected by their enemies (v.9). They would journey in the wilderness and end up living in Babylon, where the culture is foreign to godly values (v.10). The strong would become weak; the able, limp; and the secure, desolate. A Time of Gain and Strength. But hope will return to the remnant by the grace of God! The portrait of the exiles in misery struck a deep contrast with “a strong nation” (v.7) that the remnant will become (v.13). By God’s providential grace, He will call the lame, the outcasts and the surviving exiles to be His remnant people under His rule (vv.6-8). They will arise and God will strengthen them for victory in battle (v.13). There is hope for broken people who repent of their sins, having suffered for their disobedience towards the Lord their God. On the other hand, unrepentant nations and people will be humbled like sheaves brought to the threshing floor, and their wealth and gains will be devoted to God and His dominion (vv.12-13). Will you, as part of the remnant who have received God’s grace, gratefully and urgently tell people to humbly come before the redeeming Almighty God?

Š 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N What is one aspect of my brokenness that I recognise and now bring to God, asking Him to heal me by His redeeming grace?

2020

P R AY E R Write a prayer to God as

Prayer Pointers

your response from your

Give thanks and praise:

meditation on and application of the Scriptures.

Pray for leaders:

Pray for The Silver Generation: To testify of God’s providential grace in their lives to their peers and the next generations, and point them to the hope in Christ Pray for those in need:

Pray for self:

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20 20

Hope in the Eternal Shepherd-King

THURSDAY 24 December

S CRIPTURE Micah 5:1-15; Isaiah 9:6-7; Matthew 2:1-15

O B S E RVAT I O N What can you observe from verses 1 to 15 about the Eternal Ruler who comes forth from Bethlehem?

T

Deeper Reflection

HE SETTING of verses 1 to 15 was a siege in which Israel’s ruling judge is humiliated (v.1). In verse 2, this picture is immediately reversed with a glorious prophecy of a future Ruler born in the little village of Bethlehem. Judah’s line of earthly kings will cease, but the reference to Bethlehem recalls David’s kingship (1 Sam 16:1, 11-13). “Bethlehem Ephrathah” (v.2) refers specifically to the city “Bethlehem of Judea” (Matt 2:1).

Our Hope Is in the Eternal King. God will raise for Himself a new Ruler who comes forth from “the days of eternity” (v.2, NAS). This incomparably great King will shepherd His flock in God’s strength and majestic name (v.4).

His people shall dwell secure, for “He shall be their peace” (v.5a). Micah’s contemporary, Isaiah, similarly prophesied: “For to us a Child is born…and the government shall be upon His shoulder, and His name shall be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end” (Isa 9:6-7).

The prophesied Ruler is Jesus Christ born in Bethlehem (Matt 2:1-15). In Him alone is our hope and our salvation! Our Hope Is Not in Temporal Might. God’s faithful people are the remnant by His grace and they shall prevail with godly confidence over the oppressive powers under which they had suffered (vv.7-15). The remnant’s victory is not wrought by a formidable military, fortified cities nor false spiritual powers. Rather, their triumph will be won by their wholehearted trust in the Eternal Shepherd-King and by the power of the Gospel of Jesus Christ.

© 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N With whom will I share the Gospel of Jesus Christ this Christmas season?

Pray and take action today.

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For Outreach/Missions/ New Life leaders: To lead our church to proclaim the good news of our Lord Jesus Christ Pray for significant people:

Pray for those in need:

Pray for self:

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20 20

Hope for Humanity: What Does the Lord Require of Us?

FRIDAY 25 December

S CRIPTURE Micah 6:1-16

O B S E RVAT I O N How does God expect His people to relate to one another and to Him?

G

Deeper Reflection

OD AFFECTIONATELY addressed Israel twice in this passage as “O My people” (vv.3, 5), even while both were embroiled in a dispute. Grace and Mercy Were Received. Taking the form of a lawsuit indictment, verses 1 to 5 present God’s case of grace and mercy towards Israel. God had graciously provided them with godly leaders and delivered them from Egyptian slavery. God resolutely saved Israel to bless them, despite opposing powers such as Balak the king of Moab (Num 22-24).

“Shittim to Gilgal” was the final portion of Israel’s journey to the promised land of Canaan. At Shittim, the people wilfully sinned with the Moabites and suffered God’s judgment of a plague (Num 25). Nevertheless, God extended grace and mercy to Israel and brought them into the promised land. Should Israel then not keep faith with Him? Grace and Mercy Must Be Released. In verses 6 to 8, Micah asked rhetorically whether the Lord will be pleased with an abundance of religious sacrifices. Surely not, if these religious acts are devoid of goodness from the heart. Mere religious formalities are worthless. True faith involves doing justice, loving kindness and walking humbly with the Lord (v.8). The prophet implied that Israel possessed sufficient knowledge of what true faith was (v.8a). In fact, human beings (“O Man”, v.8) have a basic understanding of what is good and are all judged by these requirements. Thus we must treat one another with human dignity and respect. As blessed receivers of grace and mercy, must we not all the more be ready to release grace and mercy to one another?

Š 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N To whom is God calling me specifically to show justice and kindness today? Commit to do so.

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For SGI leaders: To do justice, love kindness and walk humbly with the Lord Pray for significant people:

Pray for those in need:

Pray for self:

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20 20

Hope in Our Faithful and Compassionate God

SATURDAY 26 December

S CRIPTURE Micah 7:1-20

O B S E RVAT I O N What observations can you make about the character of God as revealed in the high praises in verses 18 to 20?

M

Deeper Reflection

ICAH’S PERSPECTIVE and posture in waiting for God (v.7) is a remarkable example for all who look for deliverance from troubled times. Despite his difficult circumstances, the prophet has decided to look to the Lord. He will wait for God to save him, knowing full well that his God will hear him. The prophecies of the book of Micah conclude with the hope of salvation (vv.8-20). The voice is possibly that of a remnant in captivity but who are assured of deliverance by God. The faithful believer knows that when he falls, he will rise again, and when he sits in darkness, the Lord will be a light to him (v.8). The remnant look to the Lord as their Great Shepherd (cf. Mic 5:4) to restore and shepherd His people. Their enemies will be brought to shame, and yet there is a glimmer of hope that they too shall bow in fear and trepidation before the Lord, watched by the remnant (vv.16-17). Salvation shall come to the repentant ones, including those who formerly opposed God. Verses 18 to 20 resound with praises of the Lord’s unmatched justice and compassion. The remnant shall find their confidence in God’s grace and faithfulness. Micah’s oracles of salvation have come after the oracles of judgment, but we must take heed of the judgment to keep us from complacency and a false faith. Many are invited to receive His grace, but few are the ones who would humbly take the precious opportunities to respond with deep gratitude and devoted obedience in keeping with true faith. Will you be among those who do so?

Š 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N What is one aspect of my life where I have been complacent and which needs to be transformed in keeping with true faith? Take the first step of prayer and praise today.

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For church board: To serve God joyfully in intentional disciplemaking and lead the church to do likewise Pray for significant people:

Pray for those in need:

Pray for self:

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20 20 SUNDAY 27 December

S CRIPTURE

O B S E RVAT I O N

A P P L I C AT I O N

P R AY E R

Sunday Journal

© 2020 COVENANT EVANGELICAL FREE CHURCH

The Past Week REVIEW What was my high point and my low point for the week?

What gave me life and what drained me?

How was the Spirit of God at work?

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The Past Week REFLECT What is one key thing that God said to me this week in light of what has happened?

RESPOND What is one thing I need to do in light of what God is saying? Commit in prayer.

© 2020 COVENANT EVANGELICAL FREE CHURCH

WEEK

4

FAMILY DEVOTIONAL

DECEMBER 2020

WISE MEN

The wise men came to see God’s Son. Scripture: Matthew 2:1-2, 9-11

ACTIVITY BITE Gather various objects from around your house. Then ask your family members to choose one and present it as a special “gift” to the person next to him or her. Ask everyone to describe what makes their “gift” special.

CHAT TIME Q1: Why did the wise men bow to Jesus?

Q2: Why did they present expensive gifts to Him? Q3: What gift will you give to Jesus?

LEARNING POINT The wise men saw a bright risen star during their journey and followed it to Bethlehem. They heard about the birth of a king. They found Jesus in the manger, bowed down to Him and brought precious gifts because they knew these gifts were worthy of Him as king. The best gift that we can give to Jesus is a heart that trusts, worships and obeys Him wholeheartedly.

ACTION POINT The three wise men gave Jesus three gifts. Find out as a family what each gift signifies. Then get everyone to share what they will give to Jesus and the message it symbolises.

FAMILY PRAYER POINTS Thank God for giving us a lavish gift − Jesus. Pray that we will continue to give God a devoted heart that worships Him.

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20 20

Believing God’s Promises

MONDAY 28 December

S CRIPTURE Genesis 50:22-26; Joshua 24:32; Hebrews 11:22

O B S E RVAT I O N What significant observations can you make about Joseph’s faith in God?

2

Deeper Reflection

020 is our “Year of Greater Discipleship”. From January, we set out to take our personal discipleship deeper, our family discipleship higher and our disciplemaking further. But since February, our endeavours have been severely tested — not just in our church, but all churches throughout the world — by the COVID-19 global pandemic. Many of God’s people, including church leaders, have been shown up for their real spiritual state and true heart condition: doubt, fear, pride, insecurity, self-centredness, hypocrisy, worldliness, double-mindedness and syncretism. The reality is cause for much soul-searching, lament, confession and repentance. The final days of Joseph’s life (vv.22-26) shows us a man who was at peace with God and family members despite the extensive trauma, hurt, fear, isolation, pain and suffering that he had experienced. Genesis 37 to 50 tells of a man of faith who clung to God, trusting that God was with him though every season and situation.

Joseph never blamed God for his misfortunes, but always attributed God for his successes. Significantly, this godly man believed and acted on God’s promises to his forefathers that He will give their descendants the promised land. As 2020 draws to a close, let us ask ourselves some important questions prompted by the closing part of the Joseph narrative: • What has the COVID-19 pandemic revealed about my real spiritual state and true heart condition and that of my family members?

• To what extent have I trusted in God’s promises of His present help and future blessings for me, my household and the Church of God? • When I come to the end of my life, will I leave behind many spiritual descendants?

Š 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N What am I going to do about my answers to the questions in Deeper Reflection?

2020

P R AY E R Heavenly Father, please continue to graciously

Prayer Pointers Give thanks and praise:

reveal to me my real spiritual state and true heart condition. Lead me

by Your Spirit to take steps

Pray for leaders:

to yield to His reviving and refining work in my inner life. And let that translate into redemptive actions that I will do in the world,

Pray for significant people:

so that others may turn to Your Son Jesus Christ for salvation and eternal life. In His name, I pray. Amen.

Pray for those in need:

Pray for self:

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20 20

Desiring God’s Presence

TUESDAY 29 December

S CRIPTURE Exodus 33:1-17

O B S E RVAT I O N Why did Moses want God’s presence with him and the people of Israel for their journey to the promised land?

T

Deeper Reflection

HE PEOPLE OF ISRAEL were rebellious and stubborn, “a stiffnecked people” (vv.3, 5). Their sins of idolatry and disobedience towards God and His commands were such that they would not last even a moment should God judge them in His justice and righteousness (v.5). Therefore God did not want to go with them in their journey towards the promised land (vv.1-3). But Moses desperately desired God’s presence: “If Your presence will not go with me, do not bring us up from here” (v.15). Why did Moses value God’s presence so greatly? I suggest four reasons. First, Moses valued God’s relationship with him: “I know you by name” (vv.12, 17). Second, Moses believed that God had graciously given him a favoured status: “I have found favour in Your sight” (v.13; also vv.12, 17). Third, Moses held fast to Israel’s identity in relation to God: “this nation is Your people” (v.13); “I and Your people” (v.16). Fourth, Moses understood that God’s presence with Israel was a distinct mark that they are His possession out of all the nations of the earth (v.16. Cf. Eph 1:13). In Christ, the Church is spiritual Israel, a people marked by God’s Spirit. As the apostle Peter wrote to Christians in Asia Minor: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvellous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy” (1 Pet 2:9-10).

© 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N In what ways can it be seen that I desire God’s presence with me every day and in every part of my life’s journey?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For pastors and staff: To desire and experience God’s presence with them every day Pray for significant people:

Pray for those in need:

Pray for self:

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20 20

Expecting Christ’s Parousia

WEDNESDAY 30 December

S CRIPTURE Luke 12:35-48

O B S E RVAT I O N What are the attitudes and actions of the servants who are blessed when their Master returns?

F

Deeper Reflection

ROM THIS PASSAGE we can derive two key perspectives and two key principles for living faithfully as disciples of Christ while waiting expectantly for the Lord’s Second Coming (in Greek, parousia, meaning “presence” or “coming”). The first key perspective: Do not speculate on the day or hour when Christ will return. We do not know nor expect the hour of His coming (vv.39-40). Certainly, we will recognise the signs of the Lord’s imminent return and know that the time is very near (Lk 12:54-56). But to try and calculate or predict the exact date and time is to foolishly engage in fruitless, distracting and misleading speculations. The second key perspective: Do be found faithful in the tasks that God has entrusted to you to accomplish and the work to which God has called you (vv.36-38, 42-44). Whether your tasks are small or big, and your work simple or complex, you will be wise if you stay alert and faithfully do them. At the Lord’s return, He will bless you beyond your expectations!

Here are two key principles for application. First, “Stay dressed for action”.

Do not stop growing as a learner of God’s ways, a student of God’s Word and a doer of God’s work. Guard the integrity of your heart. Develop your ministry skills. Be ready for opportunities that the Lord will open up for you in 2021! Second, “Keep your lamps burning”. Keep your passion for God from waning. Trim the wick, replenish the oil. Do not let your flame die down. Keep fresh in joyfully walking in close fellowship with God, experiencing the sweetness of His presence.

Š 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N What are some changes that I must make in my life in order to be a faithful servant of the Lord?

2020

P R AY E R Write a prayer to God as

Prayer Pointers

your response from your

Give thanks and praise:

meditation on and application of the Scriptures.

Pray for leaders:

For The Silver Generation: To keep joyfully walking with and faithfully serving the Lord Pray for those in need:

Pray for self:

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20 20

Effecting the Church’s Purification

THURSDAY 31 December

S CRIPTURE Judges 2:6-3:4

O B S E RVAT I O N How did God deal with the persistent idolatry of the people of Israel in the post-Joshua generation?

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Deeper Reflection

UST AS in the post-Joshua generation, there is widespread idolatry in the Church today. Many church attendees worship false gods such as the self43, human appetites, money and possessions. It is easy to praise, thank and serve God in good times. But what about when times are difficult and painful? Will people make the effort to attend onsite services to worship God? Or prepare themselves to reverently worship the Lord through online services? Will people continually give thanks to God for His grace, provision and many blessings? Will they serve the unreached poor and marginalised people in risky and uncomfortable settings? God is testing the global Church with many adversaries to see whether people will walk in His righteous ways and obey His commands. This testing will show whether those who profess faith in Christ truly trust and obey Him. The spiritual warfare will be thick and costly, but all those who stand firm will find themselves much strengthened. God allows the Church to go through this process so that His faithful remnant will emerge purified, refined and ready for greater engagement in God’s mission in these end times. “For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Saviour Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for his own possession who are zealous for good works” (Tit 2:11-14).

Š 2020 COVENANT EVANGELICAL FREE CHURCH

A P P L I C AT I O N How will I go through and emerge from the testing of the COVID-19 global pandemic?

2020

P R AY E R Write a prayer to God as your response from

Prayer Pointers Give thanks and praise:

your meditation on and application of the Scriptures.

For Outreach/Missions/ New Life leaders: To be steadfast, immovable and always abounding in the work of the Lord Pray for significant people:

Pray for those in need:

Pray for self:

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See e.g. https://www.rzim.org/read/a-slice-of-infinity/practical-atheism; https://www.ligonier.org/blog/practical-atheismvs-biblical-christianity/

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