Preparation for Your Suffering and Death

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In Preparation for Your Suffering and Death: The Way of the Cross Pain and suffering, love and nonviolence, the heart and message of the cross (Print-friendly Version)

The Way of the Cross On Pain and Suffering Enter the Way of the Cross Everyone must face death, and sometimes suffering is involved. It is an honour to suffer because we know it is a small bit of what Christ suffered, and it is a way of sharing His suffering. Only Christianity provides this approach to suffering because only Jesus Christ suffered and died for humanity.

I was able to endure excruciating pain by visualizing the suffering of Jesus on the cross and realizing my suffering was much less than His suffering. My suffering was painful, and it was like His suffering in some way, yet my suffering was so much less than His suffering. Strange as it sounds, I welcomed the painful spasms as an opportunity to go to the cross and in a way to join the suffering of Christ. I did not try to make the spasms happen, but when they came, I could endure them as an honour to share even a small part of what His suffering must have been like.

Addiction can be overcome by accepting the suffering required to resist temptation as Jesus faced temptation in the desert. One can face death in the same way, looking to Him who suffered and died for us.

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.”

- Luke 9:23 Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.

- John 19:1-3 There they nailed him to the cross.

- John 19:18 I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death.

- Psalm 22:14-15 his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness - Isaiah 52:14 But the LORD has caused the iniquity of us all to fall on Him. He was oppressed and afflicted….

- Isaiah 53:6-7 1

Going a little farther, he fell with his face to the ground and prayed, "My Father, if it is possible, may this cup be taken from me. Yet not as I will‌.

- Matthew 26:39 And in His anguish, He prayed more earnestly, and His sweat became like drops of blood falling to the ground.

- Luke 22:44 Because he himself suffered when he was tempted, he is able to help those who are being tempted.

- Hebrews 2:18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.

- Romans 8:28 that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead.

- Philippians 3:10 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

- 2 Corinthians 1:3-7 always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh - 2 Corinthians 4:10-11 Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds‌ - James 1:2 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.

- James 1:12 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

- Romans 8:39

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And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

- 1 Peter 5:10 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling‌ - 2 Corinthians 5:1-2 Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ's afflictions, for the sake of his body, which is the church.

- Colossians 1:24 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope‌ - Romans 5:3-4

Enter the Way of the Cross

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Love

The kind of love in the following passages is undeserved or unconditional favour. This is the love God had for the world in giving Jesus to be a sacrifice for sin. This love prefers to die rather than to kill because it is sacrificial in imitation of the love of Jesus in taking on the sins of the world in his suffering and death. It is the love we must have for everyone, and it is the foundation of healthy relationships with self and others. Protecting the innocent against the unjust assailant, and if all nonviolent means fail, may require the death of the follower of Jesus who died for his enemies.

Matthew 5:44, 46 – love your enemies….there is no value in loving those who love you.

Matthew 19:19; 22:39 – love your neighbor as yourself.

Luke 6:27-32 – love, bless, do good, pray for enemies.

John 3:16 - For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

John 13:34 – love one another.

John 14:23 - Jesus replied, "Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.”

John 15:12, 17 – love one another.

John 15:13 – greater love has no man than to lay down his life for his friend.

Romans 5:5 - hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit.

Romans 5:8 - God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.

Romans 12:9 – let love be genuine.

Romans 13:8 – owe no one anything but to love.

Romans 13:10 - love does no wrong to a neighbor; therefore love is the fulfilling of the law.

1 Corinthians 13:4-7 – love is patient and kind, is not irritable or resentful… bears all things, endures all things.

1 Corinthians 16:14 – let all things be done in love.

Galatians 5:13 – by love serve one another.

Galatians 5:22 – love is fruit of the Spirit.

Ephesians 4:2 – bearing with one another in love.

Ephesians 5:2 – Live a life of love just as Christ loved us and gave himself for us as a sweet-smelling offering and sacrifice to God. Colossians 3:12-14 - Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

1 Thessalonians 3:12 - May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you.

1 Peter 2:17 – love the brotherhood.

1 John 2:15 – love not things in the world.

1 John 3:16,17 – love is to give to the needs of others and to lay down one’s life.

1 John 4:9-11 – By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the sacrifice for our sins. Beloved, if God so loved us, we also ought to love one another.

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Enter the Way of Love

The Love of God: A Meditation The Heart and Message of the Cross prepared by Daniel Keeran, MSW, Victoria, BC And so we know and rely on the love God has for us. God is love.

Whoever lives in love lives in God, and God in them. – 1 John 4:16

Christians possess the most powerful weapon against terrorism and violence. That weapon is love!

Yet we do not know how to use this love. We use love by dying for our enemies just as our Leader died for us when we were his enemies when he could have destroyed us.

“And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me.” - Mark 8:24 "God's love has been poured out into our hearts through the Holy Spirit, who has been given to us." - Romans 5:5 "But God demonstrates his own love for us in this: While we were still sinners, Christ died for us."

- Romans 5:8 "Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!" - Romans 5:9 "For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!"

- Romans 5:10 ......... for more New Testament words related to nonviolence open this document.

The Heart of the Cross When judged, we may tend to judge in return. How can we transform our judgment and condemnation of others into caring and compassion for them? What does the cross teach us?

At the heart of our faith is the cross, and at the heart of the cross is the love of God who suffered for our offenses. The cross teaches us to love and care for those who offend us. This kind of love is so against our emotional and cultural custom that sometimes we can’t see it. We can’t grasp it. The next time you are offended, remember these words: John 3:16 For God so loved the world that he gave his one and only Son...

Romans 5:5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

Romans 5:8-10 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son 2 Thessalonians 3:5 Now may the Lord direct your hearts into the love of God and into the patience of Christ.

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Ephesians 5:1-2 Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. 1 John 3:16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.

1 John 4:10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.

1 John 4:19-21 We love because he first loved us.... Anyone who loves God must also love their brother and sister.

The prophet Isaiah said of Christ, “By oppression and judgment he was taken away.” Yet when Jesus was suffering mockery and condemnation on the cross, he said, “Father forgive them.....” And Peter observed of Christ that “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats.”

2 Corinthians 13:11 Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.

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Nonviolence in Early Christian Thought prepared by Daniel Keeran, MSW, Victoria, Canada

First Century Love your enemies – Luke 6:27-28 do good to those who hate you, bless those who curse you, pray for those who mistreat you.

But I tell you, do not resist an evil person. – Matthew 5:38-39 If anyone slaps you on the right cheek, turn to them the other cheek also.

Stephen stoned – Acts 7:54-60 when stoned to death, Stephen says “forgive them”.

Christians dragged to prison and death - Acts 8:1-3, Acts 22:3-5, Acts 26:9-11, Galatians 1:13 James killed – Acts 12:1-3 was killed with the sword.

Paul threatened and arrested – Acts 28:19 had no charge to bring against those who conspired to kill him.

Christians treated violently – Romans 12:17- 21 overcome evil with good.

Christian slaves beaten for doing what is right – 1 Peter 2:18-25 suffer patiently as Christ did.

Do not fear suffering violent attack – 1 Peter 3:14-15, Rev.2:10 be faithful unto death.

Christians facing opposition were called to have their own blood shed – Heb.12:3-4.

Do not war as the world does but use your spiritual weapons – 2 Cor. 10:3-6, Eph.6:12-18.

Second to Fourth Century Ignatius of Antioch (80-140 AD) in Epistle to the Ephesians: “And let us imitate the Lord, who, when He was reviled, reviled not again ; when He was crucified, He answered not; when He suffered, He threatened not ; but prayed for His enemies, Father, forgive them; they know not what they do. If anyone, the more he is injured, displays the more patience, blessed is he.”

Justin Martyr (110-165 AD) in Dialogue with Trypho: “…we who were filled with war, and mutual slaughter, and every wickedness, have each through the whole earth changed our warlike weapons,— our swords into ploughshares, and our spears into implements of tillage, —and we cultivate piety, righteousness, philanthropy, faith, and hope…”

“We who formerly used to murder one another do not only now refrain from making war upon our enemies, but also, that we may not lie nor deceive our examiners, willingly die confessing Christ.”

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Emperor Caesar Marcus Aurelius to the People of Rome and to the sacred Senate (180 AD) in The First Apology of Justin: “I was surrounded by the enemy. And the enemy being at hand... there was close on us a mass of a mixed multitude of 977,000 men, which indeed we saw… Having then examined my own position, and my host, with respect to… the enemy, I quickly betook myself to prayer to the gods of my country. But being disregarded by them, I summoned those who among us go by the name of Christians. And having made inquiry, I discovered a great number and vast host of them, and raged against them, which was by no means becoming; for afterwards I learned their power. Wherefore they began the battle, not by preparing weapons, nor arms, nor bugles; for such preparation is hateful to them, on account of the God they bear about in their conscience.

Therefore it is probable that those whom we suppose to be atheists, have God as their ruling power entrenched in their conscience. For having cast themselves on the ground, they prayed not only for me, but also for the whole army as it stood, that they might be delivered from the present thirst and famine. For during five days we had got no water, because there was none; for we were in the heart of Germany, and in the enemy's territory. And simultaneously with their casting themselves on the ground, and praying to God (a God of whom I am ignorant), water poured from heaven, upon us most refreshingly cool, but upon the enemies of Rome a withering hail. And immediately we recognized the presence of God following on the prayer - a God unconquerable and indestructible.

Founding upon this, then, let us pardon such as are Christians, lest they pray for and obtain such a weapon against ourselves. And I counsel that no such person be accused on the ground of his being a Christian. But if any one be found laying to the charge of a Christian that he is a Christian, I desire that it be made manifest that he who is accused as a Christian, and acknowledges that he is one, is accused of nothing else than only this, that he is a Christian; but that he who arraigns him be burned alive. And I further desire, that he who is entrusted with the government of the province shall not compel the Christian, who confesses and certifies such a matter, to retract; neither shall he commit him. And I desire that these things be confirmed by a decree of the Senate. And I command this my edict to be published in the Forum of Trajan, in order that it may be read. The prefect Vitrasius Pollio will see that it be transmitted to all the provinces round about, and that no one who wishes to make use of or to possess it be hindered from obtaining a copy from the document I now publish.”

Irenaeus (120-202 AD) in Against Heresies: “But if the law of liberty, that is, the word of God, preached by the apostles (who went forth from Jerusalem) throughout all the earth, caused such a change in the state of things, that these [nations] did form the swords and war-lances into ploughshares, and changed them into pruning-hooks for reaping the grain, [that is], into instruments used for peaceful purposes, and that they are now unaccustomed to fighting, but when smitten, offer also the other cheek…”

Athenagoras (about 170 AD) in A Plea for the Christians: “…for we have learned, not only not to return blow for blow, nor to go to law with those who plunder and rob us, but to those who smite us on one side of the face to offer the other side also, and to those who take away our coat to give likewise our cloak.”

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Clement of Alexandria (150-215 AD) in Paedogogus: “In peace, not in war, we are trained.”

Clement of Alexandria in Protrepticus: “If you enroll as one of God’s people, heaven is your country and God your lawgiver. And what are His laws? You shall not kill, You shall love your neighbor as yourself. To him that strikes you on the one cheek, turn to him the other also.”

Tertullian (145-220 AD) in On Idolatry: “But how will a Christian man war, nay, how will he serve even in peace, without a sword, which the Lord has taken away? For albeit soldiers had come unto John, and had received the formula of their rule; albeit, likewise, a centurion had believed; still the Lord afterward, in disarming Peter, unbelted every soldier.”

Hippolytus (170-235 AD) in Apostolic Tradition: "Persons who possess authority to kill, or soldiers, should not kill at all, even when it is commanded of them. Everyone who receives a distinctive leading position, or a magisterial power, and does not clothe himself in the weaponlessness of which is becoming to the Gospel, should be separated from the flock."

Hippolytus in Canons: “No Christian should go and become a soldier unless a commander who has a sword compels him; let him not draw any guilt of blood shed upon himself.”

Origen (185-254 AD) in Against Celsus: “To those who inquire of us from where we come, or who is our founder, we reply that we have come agreeably to the counsels of Jesus. We have cut down our hostile, insolent, and wearisome swords into plowshares. We have converted into pruning hooks the spears that were formerly used in war. For we no longer take up sword against nation, nor do we learn war any more. That is because we have become children of peace for the sake of Jesus, who is our leader.”

“We do not indeed fight under him, although he require it; but we fight on his behalf, forming a special army -- an army of piety -- by offering our prayers to God.” Arnobius (died 326 AD) in Against the Heathen: “A numerous band of men as we are, we have learned from his teaching and his laws that evil should not be repaid with evil. Rather, it is better to suffer wrong than to inflict it. We would rather shed our own blood than stain our hands and our conscience with that of another.”

Lactantius (220-330 AD, tutor for the emperor Constantine’s children) in The Divine Institutes: “For how can a man be just who injures, who hates, who despoils, who puts to death? And they who strive to be serviceable to their country do all these things…”

“For when God forbids us to kill, He not only prohibits us from open violence, which is not even allowed by the public laws, but He warns us against the commission of those things which are esteemed lawful among men. Thus it will be neither lawful for a just man to engage in warfare, since his warfare is justice itself, nor to accuse any one of a capital charge, because it makes no difference whether you put a man to death by word, or rather by the sword, since it is the act of putting to death itself which is prohibited. Therefore, with regard to this precept of God, there

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ought to be no exception at all; but that it is always unlawful to put to death a man, whom God willed to be a sacred animal.”

Martin of Tours (316-397 AD) in The Paedagogus - “I am a soldier of Christ. To fight is not permissible for me.”

Change in the 4th Century Lactantius (see above) in On the Death of the Persecutors: “Constantine was directed in a dream to cause the heavenly sign to be delineated on the shields of his soldiers, and so to proceed to battle.”

Eusebius (260-339 AD, biographer of Constantine) in The Life of the Blessed Emperor Constantine: “Then, in his sleep, the Christ of God appeared to him with the same sign which he had seen in the heavens and commanded him to make a likeness of that sign which he had seen in the heavens and to use it as a safeguard in all engagements with his enemies.”

Ambrose (340-397 AD, teacher of Augustine) in Duties of Ministers: "For the fortitude which in war defends the fatherland from barbarians or defends the weak at home, or companions from thieves is full of justice."

Augustine (354-430 AD) in Epistle 189, To Boniface, A Soldier: "Do not think that no one can please God who is a soldier in military arms. Holy David was among these, to whom the Lord gave such great witness [see 1 Kings 14.7, where God says David, "followed me with all his heart, doing only what was right in my eyes:] and many just men of that time among them. Among these was Cornelius [Acts 10] to whom the angel was sent.... Among these were those who came to John for baptism.... Surely he did not forbid them to serve in arms, to whom he ordered to be content with their pay. ....Some therefore fight for you by praying against invisible enemies; you work for them by fighting against visible barbarians.... So think first of this, when you arm yourself for battle, that even your bodily strength is a gift of God...."

Related http://www.amazon.com/Concordance-Testament-Christian-PacifismNonviolence/dp/1499186436 http://www.amazon.com/Radical-Christianity-Peace-Justice-Testament/dp/0973454652

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