Ten Issues in the Culture War (save this file)

Ten Issues in the Culture War (save this file) presented by Daniel Keeran, MSW, Victoria, Canada

and

Indicators of Losses in the Culture War

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Ten Issues in the Culture War Culture War definition: the conflict of worldviews, values and beliefs defining ethics and behaviour within society, e.g. secular majority rule versus Christianity.

Major fronts in the culture war: individual human desires and passions, Government (political parties, courts, and social services), the Arts, Film, and Media, Public Schools and Universities, some religious groups, and the Internet 1. Low human value vs high human value: In Biblical terms, humans are “a little lower than God, And You (God) crown him with glory and majesty! You make him to rule over the works of Your hands; You have put all things under his feet.”

Abortion and euthanasia seem to undermine the high value of human life, identity, and dignity, described in biblical language. In the opposing view, humans are regarded as having equal or less value than other life forms. This devaluation of human life has a predictably over-all negative influence on society and relationships.

2. Gay marriage and cohabitation vs God-given sexual boundaries: Biblical sexual boundaries define homosexuality and sex outside of a heterosexual lifetime commitment, as sexual immorality. The internet opens another culture-war front with the proliferation of pornography. Christians regard these as wrong behaviours that can also be described as psychological disorders treatable for determined clients. Sexual identity or gender confusion is supported by the media in the culture war. Mental health professionals can see this as collaborating with the unhealthy behaviour or mental disorder.

3. Violence vs nonviolence: The teaching and example of Jesus for his followers to emulate whether they are victims or bystanders or potential defenders, is nonviolence and love toward enemies. The pragmatic secular society believes war and violence are justified for national security and to defend the weak (especially when such defence coincides with national interest). When fourth century Christians accepted that the Emperor Constantine had been given a divine vision of the cross at Milvan Bridge and was given victory over the army of Maxentius, the culture war was lost with violence as victor over the nonviolence teaching of Jesus of Nazareth, previously believed by followers of Jesus.

Believing the right to carry a gun runs into “love your enemies” and undermines Christian culture.

4. Materialism and financial gluttony vs care for the poor: Whether or not one has provided care for those in any trouble, will be a major criterion of judgment on the last day. A secular society adopts the high value of human life from Christian faith, but the idea of human value from the moment of conception is an idea opposed by the secular mindset.

Care for the poor is central to the teaching of Jesus, against the tendency to reject the poor as lazy, irresponsible, or undeserving.

5. Skepticism vs faith: While skepticism is necessary for faith, those who consistently seek to undermine faith in Christ, are in opposition to people of Christian faith in the culture war. Questions that challenge faith should be invited and the best answers should be given. In this way, one participates in the prevailing culture war.

6. Secularism vs faith: In the culture war, the effort of a secular democratic society is to exclude any idea, value, or belief that limits or restricts the right of anyone to seek any pleasure deemed harmless. Sexual boundaries are nonexistent in a secular society, and values opposed to biblical definitions are presented by film, music, and media owned by the godless.

7. Persecution of Christians vs freedom of religion: In the culture war, Christians are often characterized by the media and Hollywood film industry as insane, foolish, or dishonest, and sometimes all three. Christians opposing homosexuality face jail time. Increasing employment dismissal, sentencing of Christians, and marginalizing students in the classroom are measures of persecution in a society.

8. Naturalism vs faith: The prophets of the culture war supporting naturalism are Charles Darwin and Friedrich Nietzsche. If the universe can be explained as only a naturally-occurring process, then God becomes irrelevant in the process. This idea is taught in publicly-funded schools as consistent with a secular democratic society in which all faiths or no faith are respected. Christian faith stands in direct opposition to godless naturalism, so the cultural war is waged in secular public schools where children and youths are taught naturalism that collides with faith. How can Christians live in a secular democratic society and not be in tension with that society? The Christian community must recover its role to support the Christian identity, values and beliefs of members, especially the youth.

9. Amoralism vs moralism: Social workers, counsellors, and school teachers are ethically prohibited from introducing their personal values and beliefs, but in taking a supposed amoral position, they may support unhealthy sexual choices such as cohabitation, homosexuality, promiscuity, adultery, group sex, open marriage, pornography, abortion, etc. In fact these unhealthy sexual practices are often endorsed by school boards, employers, and public social and community services and taught in public schools.

10. Popular Theology vs the Word of God: Mainline denominations adopt unbelief supporting naturalism, gay marriage, cohabitation, fornication, abortion, and deny the virgin birth, the universe as divinely created, the miracles and deity of Jesus, His resurrection, eternal hell, and biblical baptism. The atoning death of Christ is not mentioned in the teaching of these groups but they agree with evangelicals on the justification of violence to address evil in the world, against the nonviolent way of the cross.

Indicators of Losses in the Culture War Also see “Ten Issues in the Culture War�

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Increasing validation of sexual immorality in the arts.

Increasing profanity, mocking the holy, and vulgar speech in the arts.

Proliferation of pornography, especially on the internet.

Legal status for gay marriage.

Increasing rates of fornication and cohabitation in lieu of marriage.

Christian justification of the use of violence to address evil or for self-defence or the defence of innocent victims.

Christian support of political means through elections and legislation and the threat of violence to address evil.

Growing atheism, secularism, and humanism in society.

In the arts, increasing depictions or characterizations of Christians as evil, insane, or immoral.

Youth leaving the Christian community.

Prohibitions against sharing one’s faith in the workplace.

Teaching naturalism rather than divine creation in public schools.

Opposing care for the poor.

Christian support for corruption in the market place, e.g. A coffee company pays a judge in Honduras to allow the take-over of land by the company. Christians knowing this, purchase and drink the coffee.

Increasing rates of abortion and the sale of baby parts or allowing the birth mother to donate aborted baby parts for scientific research.

Loss of moral trustworthy role models in the child sexual abuse by priests and other clergy.

Prevalence of belief in reincarnation and karma, blaming the victim, and the rejection of marital attachment and commitment seen in the rise of promiscuity, cohabitation, and divorce rates.