“I
urge, then, first of all, that petitions, prayer, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness” (1 Tim. 2:1-2).
Praying for elections beyond our borders
Ittakes a conscious effort to avoid news reports about the 2024 United States presidential election. In addition to news about rallies, debates and national political party conventions, the assassination attempt on Donald Trump and Joe Biden’s decision to withdraw from the presidential race added to the already ample attention given to politics in an election year.
This level of coverage makes sense. Given the size of our country, location on two oceans, economic resources, cultural influence and military, the U.S. is regarded as a superpower. The next U.S. administration will influence the outcome of multiple global challenges, including major conflicts in Ukraine and the Middle East, competition with China, and the surge of migrants from around the world along the U.S. southern border. The president and Congress will also give attention to an abundance of national issues, such as crime, abortion and in vitro fertilization, racial and ethnic diversity and the role of guns in society.
So, I understand why many Christians are earnestly praying about the election. These are important issues, and we pray that our leaders will make wise decisions, rule justly and pursue peace. I also urge us as citizens of God’s kingdom to expand our prayers beyond our own nation—especially since 2024 is not just an election year. It is perhaps the election year.
Globally, more voters than ever in history will head to the polls in 2024 as more than 60 countries worldwide (plus the European Union) are holding national elections. This represents a combined population of about 49 percent of the people in the world. Of the world’s 10 largest populous nations, eight are holding elections. Three of these nations—India, the United States and Indonesia—are the world’s largest democratic countries and account for more than 2 billion people, more than half of the combined population of countries voting in 2024. Elsewhere in the world, over 30 percent of elections in 2024 are being held in undemocratic regimes—places where the contests aren’t fair or equal, where there is election fraud and where leaders at times stop opposition or arrest protestors.
The global Mennonite Brethren church is experiencing this “super” election year. Of the 20 countries that are home to International Community of Mennonite Brethren (ICOMB) national conferences, 14 have had or will have elections in 2024. While it’s natural to pray for our U.S. elections and elected officials, I challenge us as citizens of God’s kingdom to pray for the other elections taking place this year, recognizing that these presidential and legislative contests have implications for human rights, economies, international relations and prospects for peace in a volatile world.
Connie Faber, Editor
Publisher: United States Conference of Mennonite Brethren Churches/ISSN 0009-5149
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Disclaimer: The content and viewpoints expressed do not necessarily reflect the views, beliefs and/or viewpoints of USMB as a whole.
Copyright: Articles are owned by the Christian Leader or the author and may not be reprinted without permission. Unless noted, Scripture quotations are from the New International Version.
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resource participants
• Pastors’ Conference focuses on faithfulness
We see more effective ministry outcomes when we paddle together
Asa whitewater-rafting guide, I regularly led students down the Deschutes River in Oregon. A raft with eight middle-school students, each with paddles in hand, can be a chaotic mess. Each student has their own idea of where the raft should go at any given moment and has their own manner and rhythm of paddling. If they aren’t led to work as a team, paddles are banging into one another, kids are bumping each other and, while plenty of energy is expended, they are not likely to get where they need to be. Someone is going to fall out of the boat.
...when we as churches share resources, pray for one another, learn from each another and lean in together, we don’t expend more energy, but we do see more effective ministry outcomes.
The question has often been raised by church leaders both within our conference and beyond: Why do we need a district or a conference? Why invest the time and energy in working together, rather than just focusing on our own communities? As a pastor, I considered the same question, and that raft full of students provides a good illustration of why working together can be powerful, energizing our churches and improving our effectiveness in our communities.
As a guide, I would allow students to experience the chaos of each working on their own. It was quickly tiring and frustrating. I would then show them an efficient way to use their paddle and more importantly show how to paddle in unison. The difference was astounding. When paddling together, with each stroke we could feel the boat surge forward, and suddenly the rapids became much more enjoyable, and the group had a great time together.
Similarly, when we as churches share resources, pray for one another, learn from each another and lean in together, we don’t expend more energy, but we do see more effective ministry outcomes. And ministry for leaders is a lot more enjoyable when we have colleagues to lean on. This is a strong argument for the value of leaning in as a USMB family.
There is, however, a much greater argument for why it is imperative that we continue to engage with districts and our conference. In all our differences, amidst our already busy lives, when we commit ourselves to working together, that unity gives evidence to the world around us that Jesus is in fact the savior of the world.
Hear the prayer of Jesus from John 17:20-22: “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.”
Jesus goes on to pray again for the unity of future believers (that includes you and me) saying our unity would show the world God’s love. There is great weight to these words.
When we lean in together, we live as answers to Jesus’ prayer. We offer a compelling argument to the world that Jesus was sent by God and we evidence God’s love.
I challenge you to take simple steps this month to lean in rather than paddling alone. Work alongside another church, pray for churches in your district and support our national efforts to become disciples who make disciples. As we paddle together, I am confident great things lie ahead.
Aaron Box aaron@usmb.org
Established: 1932 Eastern District Conference Attendance: 100-110
Lead Pastor: Terry Hunt
Our congregation in three words: Diverse, Engaged, Inquisitive
Connect with us! https://www.facebook.com/ TheLifeCenterLenoir/ How can you pray for us?
Pray that we will continue to grow and have the right people to help us with our walk with the Lord.
Top Photo: The Life Center regularly participates in Mennonite Central Committee’s Multicultural Peace Collaborations. This summer the trip explored Oklahoma’s First Nations community.
Middle: Thanks to a donation, this summer The Life Center was able to distribute over 2,500 pounds of meat to the congregation and the public. The mission of TLC is to win lost souls to Jesus Christ by training disciples to reflect God’s love through active servant ministries.
Bottom: Associate pastors (left to right) Darrin Foddrell, Carrie Foddrell, Greg Snider and Cliniece Bradshaw along with lead pastor Terry Hunt, second from left, participate in a baptism this past year.
Compiled by Janae Rempel Shafer
The 2024 International Community of Mennonite Brethren (ICOMB) summit took place June 4-9 at Linde Resort in Lilongwe, Malawi. Delegates from 22 countries attended. USMB was represented by Bob Davis.
Three new MB conferences—Thailand, Uganda and the Philippines—were officially welcomed into membership. Delegates discussed, modified, prayed and voted to affirm several newly articulated tenets relating to strengthening family dynamics, resourcing leadership development, facilitating holistic mission, sharing foundational theological convictions and nurturing
global church and conference health. Delegates also heard plenary speakers and reports and were equipped through diverse workshops.—ICOMB
Tabor College and Hesston (Kan.) College, a liberal arts college of Mennonite Church USA, have signed a Memorandum of Understanding to offer courses and degrees to
students at their respective institutions. Tabor will begin offering a nursing major to its students through this academic partnership in Fall 2024.—TC
The Southern District Conference hosted camps for kids and junior high youth this summer.
Kids’ camp took place June 25-28 at Tabor College in Hillsboro, Kan., where 260 campers, counselors, staff and others representing 21 churches attended.
Ryan Lee, Tabor College campus pastor, served as camp pastor with his wife, Amanda. The key verses were Prov. 3:5-7, with messages focusing on finding in Christ a rhythm of following God.
In addition to attending sessions and discussion, campers chose three activities among 17 options. Afternoons included group games, and evenings held an all-camp activity.
Colton Olsen, Hillsboro MB Church, organized the kids’ camp band, while Cody Meyer, Ebenfeld MB Church, organized the all-camp activities.
Earlier in the summer, more than 350 students and leaders representing 17 churches attended junior high camp at Sky Ranch Cave Springs in Quapaw, Okla., May 29-June 2.
The theme was “Rhythm,” and Steve Ensz, lead pastor of Garden Valley Church in Garden City, Kan., served as speaker, using the acronym: Regrets, Hung up, Yes, Transform, Hang out, Maturity.
Axis Worship, Ridgepoint Church, Wichita, Kan., led singing. Including ASCENT, USMB NextGen’s camp for senior high students, the three camps raised $3,450.79 for River of Life Ministries in partnership with Multiply.
SDC
MB Foundation launched new stewardship teaching resources during its workshop at USMB Gathering in July. The new resources are based on the book Trusted, by nationally known stewardship author Matt Bell.
Two resources geared toward millennials and their children are available on MB Foundation’s website. The digital Trusted Group Study encourages parents to meet together and learn the seven foundational skills of finances that will equip them to teach their children God-honoring money management.
A Wise Steward, a three-lesson curriculum produced by MB Foundation, provides learning opportunities for children in a church or home setting to discover what the Bible has to say about money—how we view money, how we earn it and how we give, save and spend it. Lessons and activities are available in digital format.
The Trusted resources emphasize three key principles: love God, love people and make a difference. T-shirts with the motto were given to attendees during the workshop.
Contact Rick Eshbaugh, director of financial discipleship,for more information (reshbaugh@mbfoundation.com). Access the digital study guide and curriculum by visiting www.mbfoundation.com/trusted.—MB Foundation
More than 100 campers and staff attended the Central District Summer Youth Camp at Sand Hill Lake Bible Camp in Fosston, Minn., July 29-Aug. 3. The event included junior camp for ages 10-13 and senior camp for ages 14-18. Eleven churches were represented, including seven MB churches.
Jon Annin, lead pastor of Stony Brook Church, Omaha, Neb., was senior camp speaker and shared about pivotal conversations from the book of John.
Junior camp speakers were Bryant Swiers, Strawberry Lake Mennonite Church, Ogema, Minn., and Logan Pikop, Stony Brook. Their message centered on Colos-
Fresno Pacific University’s newest education initiative, the Integrated Teacher Education Pathway (ITEP), offers new educators a way to save time and money.
Students who enroll first at FPU can earn their Bachelor of Arts in Liberal Studies and multiple subjects teaching credential in four years instead of five. Community college transfers with the required prerequisites finish their degree and credential in two years.
ITEP includes partnerships with the California Teaching Fellows Foundation, the Fresno County Superintendent of Schools, Fresno Unified School District and Visalia Unified School District. These agencies will help ITEP students find part-time jobs in schools, allowing them to earn up to nine months of credit for their work through an internship course. Learn more at fresno.edu.—FPU
sians 3:12-14 and included topics such as being chosen, having virtues God asks of believers as his chosen and knowing God’s love.—CDC
| Read longer versions of these and other articles at christianleadermag.com |
Two new mentors bring national reputations to the Master of Arts degree in Ministry, Leadership and Culture at Fresno Pacific Biblical Seminary. Rich Villodas, lead pastor of New Life Fellowship in the New York City borough of Queens, and Jay Pathak, founding pastor of Mile High Vineyard in Denver and national director of Vineyard USA, join as guest teaching mentors. Each will engage with students both online and in-person during the program, which is a three-year, mostly online program grounded in missional engagement with the changing culture. It is fully accredited by the Association of Theological Schools and the Western Association of Schools and Colleges.—FPU
The MB Historical Commission recently awarded four research grants. A MB studies project grant of $2,500 went to Abidon Malebe Mubwayel, instructor at the Christian University in Kinshasa, D.R. Congo; a $2,000 Alfred Neufeld global church history grant was awarded to Anicka Fast, secretary of the Mennonite World Conference Faith & Life Commission, based in Bussum, Netherlands; a $2,000 publication grant was awarded to Arnold Neufeldt-Fast, professor at Tyndale Seminary in Toronto; and a $1,000 Katie Funk Wiebe research grant went to Jean-Claude Saki Kavula, director of a Christian peacemaking organization in Kinshasa, D.R. Congo.—Historical Commission
Fresno Pacific University has met and surpassed a $1.5 million matching gift. The goal was to raise $3 million from March 20 to June 30, 2024, through the gift from longtime supporters Al and Dotty Warkentine. By July 1, $3,434,222 had been collected. While the money will go to the general fund, the goal is to use it in ways that directly impact students. Students pictured hold numbers representing the total raised by FPU supporters.—Photo by FPU
“Sacred Self” is a new album recorded by Micah Bentley, worship and arts pastor at Axiom Church in Peoria, Ariz. A musician and songwriter from an early age, Bentley wrote the songs for this album during a period of reflection as he completed training for being a spiritual director. On a recent day in his home studio, with his young children playing in the background, he took some time from working on some new music to share about the creative journey.
How did you get your start as a songwriter?
I was just a little sixth grader who wanted to learn punk rock songs when I started guitar lessons. My instructor, a professional songwriter, was gracious to humor me, but he also taught me how to put my thoughts together to write a song. I wrote my first original song in junior high.
How do you compare creating a recording to making music in a corporate worship setting?
Both require a lot of listening and being in tune with the Spirit and with my own heart. Recording music has always been one of my favorite activities. It is a safe space to experiment and be fully creative, to try anything. I love coming into a recording session with an idea for one thing and see it end up as this other thing.
What was experimental in your “Sacred Self” album?
This was the first record I recorded and produced all on my own. It’s a slower process than when you come to the recording session with your
songs nearly ready and you need to make the most of the expensive studio time. This gave me a lot more freedom and time to work on it at home during the week.
How did the experiment work for you?
The fact that this album has a very minimalist and intimate feeling lends itself to do it this way. A lot of these songs came from reflecting on my journey, taking inventory of my life. That’s why the title is “Sacred Self”—seeing ourselves and God’s beautiful creation the way God sees us. The more I’m self-aware, the more I feel connected to God.
“Sacred Self” does not come across as an explicitly Christian music album. Is that deliberate?
Something that has always been a part of my DNA as an artist is a desire to inhabit the space between the sacred and the secular. That’s where Jesus existed—not just in the church but outside of the church too. I see myself as an artist to bring sacredness into those spaces.
Interview by Kathy Heinrichs Wiest
The MB Church of the Philippines (KAMPI) was welcomed this summer as a new member of the International Community of Mennonite Brethren.
MB church planting in the Philippines began in 2004, thanks to the vision and leadership of Samuel Arcano of the Philippines and Arthur Loewen of Canada. The resulting nine congregations, found in Baguio City and the Nueva Vizcaya and Palawan provinces, organized as a national conference in 2017.
“We are committed to reaching the unreached in our communities following Jesus’ Great Commission,” says Arcano, KAMPI chair and ICOMB representative. “We place a special focus on winning the next generation for Christ.”
The Philippines is a country of more than 30 million young people 24 years old and below, Arcano reports. “The tremendous influence of negative social media, substance abuse and the growing disconnect of children and parents are huge problems,” he says. “Even our government is calling upon the churches to help direct our children on the ‘right path’ toward godly and morally upright living.”
For these reasons, KAMPI is focusing its efforts in evangelism and discipleship on high school and university campuses. In January 2024, a Multiply Disciple Making International (DMI) team helped KAMPI connect with the more than 7,000 students on five high school campuses in the Palawan province. Arcano reports that more than 3,000 students on four campuses prayed to receive Jesus.
In July, KAMPI followed up on the DMI campaign with Youth Convergence, an event that brought 128 young people from different high schools and one university campus together for four days of activities
• Philippines has 7,641 islands and more than 5,000 remain unnamed on most international maps.
led by a Multiply ACTION team. The students were “exposed to the transformative power of having a personal relationship with Jesus” through speed painting, skits and direct proclamation of the gospel, Arcano says. Tim Geddert, retired Fresno Pacific Biblical Seminary professor, was the guest speaker.
“When the invitation was given to entrust their lives to the saving grace of God, prayers of receiving Jesus echoed through the covered court, and our hearts were filled with joy for the miracle of being a new creation in Christ,” Arcano says.
• Pray for Pastor Shown Amporias as he disciples and trains students at Abueg National High School in Palawan. Pray for wisdom and God’s direction and that leaders will find a place to hold weekly discipleship meetings and other activities.
• Pray for KAMPI’s work in Baguio City, specifically that they will find a new location for their ministry activities.
• Even though most people speak English, more than 175 languages are spoken in the country.
• The world’s longest underground river is located on the island of Palawan.
Giving to Caesar is part of giving to God
They have Jesus this time. They know it too, as they rub their hands together gleefully. Off and on for three years the religious leaders have been trying to get him, to trap him into saying something that will either make his people reject him or the authorities arrest him. And now they have come up with the perfect question, a question that damns Jesus no matter how he answers it, a loaded question, one that will trap him either way. They approach him, albeit a bit apprehensively. They know Jesus is clever. But they are confident in their trap. Beginning with a bit of flattery, they praise him for being honest and unbiased. He is a true teacher from God, they say. And then they spring it: “Is it lawful to pay taxes to Caesar, or not?” They ask it again, in the first person: “Should we pay them or not?”
Jesus doesn’t answer “yes” or “no.” Instead, requesting they bring a coin, he asks whose image and name are on it.
“Caesar’s,” they mutter, the name spoken with contempt.
Looking directly at them, Jesus says, “Give to Caesar the things that are Caesar’s and to God the things that are God’s” (Mark 12:13-17).
To me, and perhaps to you also, this doesn’t sound like a real answer. It doesn’t seem to address the issue of which things are Caesar’s and which are God’s. But the text says they “marveled” at him. His answer stuns and silences them. Why?
Christopher Watkin, in Biblical Critical Theory, suggests that the key word in this exchange is “image”; whose image is this? The word “image” in Greek is eikon, which means likeness. It is the same word used in 1 Corinthians 11:7 to describe humans being made in the likeness (“image”) of God.
What Jesus means, Watkin says, and what his listeners understand, is that Caesar has two images. First, he has his own image, which is on the coin. But Caesar himself is also in the image of God, as is
By Jim Holm
every other human. So, Jesus’ answer means something like this: “Give the object to the one whose image it bears.” Giving to Caesar and to God is not like sorting the clean laundry into skirts and tops, putting each in the Caesar drawer or the God drawer. We can’t make that kind of a division.
There is no neat separation of Caesar’s and God’s. There are no skirts and tops; there are only dresses; there is only one drawer. The coin Jesus is holding contains the image of an image: the image of Caesar who himself is the image of God. Because it bears the image of Caesar, the coin should be given to Caesar. But, both the coin and Caesar himself are in the image of God and should be devoted to God.
To put it another way, giving to Caesar is part of giving to God. Paying taxes is a gift to Caesar, but it is also a gift to God. I give to Caesar what is Caesar’s, but both Caesar and I are ultimately God’s. A part of giving my whole self to God is to give to Caesar what is Caesar’s.
Doing my civic duty then, in an election year or any other, means doing it in a way that honors God. When an unbeliever votes or pays taxes, they have done their duty. The Christian, on the other hand, pays taxes and votes knowing that this duty is part of a larger duty that transcends the simple act. Doing my civic duty is part of my God “duty.”
There is another truth here. My commitment to this world and to its authorities is never ultimate. I never sell out to any political ideology or personality. That was radical in Jesus’ day where Rome controlled most of life, and it is radical in our day because political parties and candidates want to own me, to obtain my complete loyalty, to close me off to any other ways of thinking or of relating to others than those espoused by my party or my candidate.
Or, they want to influence me to make some social issue the dominating factor in my life, whether abortion or guns, Israel, LGBTQ or inflation. I refuse to let others’ attempts to put me in a political box or to ostracize me for not staying in my box upset my deeper purpose.
According to Jesus, no political party or ideology ever owns me because I am in the image of God. C. S. Lewis writes, “A man may have to die for his country, but no man must ever live for his country. He who surrenders himself without reservation to the temporal claims of a nation, or a party, or a class is rendering to Caesar that which, of all things, most emphatically belongs to God himself.”
You may vote for whom you wish, but the fact that I do not do as you do does not mean that you and I cannot have fellowship, cannot worship together and cannot have spirited discussions about our reasons for believing or voting as we do. This division in churches and in Christian families that has come about because of political ideologies is making Caesar more important than God, making Caesar trump God.
At the same time, giving to God does not cancel out giving to Caesar. Jesus paid his taxes even though his life was a gift to God. We don’t have a dividing line between God and Caesar. I vote the way I vote and support the causes I support as part of my offering to God.
Therefore, I consider candidates, parties, platforms and issues on a different basis. My main concern is not who is president for the next four years. My main concern is how I participate in God’s unfolding plan for the world, a plan described in Scripture. In short, I take a longer view.
As a result, I don’t baptize as good everything my party says, and I don’t reject everything or everyone who doesn’t share my priorities. I have to live with those whose views are not the same as mine, knowing that both they and I are in the image of God.
Those who tried to trap Jesus went away marveling. They thought they had him. But the truth is, God had them all. They were all in the image of God, and all accountable to God, even Caesar. That truth is worth remembering in an election year.
Jim Holm recently retired as one of the pastors of Butler Church in Fresno, Calif.
By Lynn Schneider
believe God has given humanity the framework of government to provide for order among people. Without order, chaos would be at every level. In Judges, we read “everyone did what was right in their own eyes,” and as a result chaos and confusion followed. People did not seek the Lord. Hurt and injury, even killing each other, was prevalent.
So, accepting the premise that government is necessary in this fallen world, what should be the role of government? Collect taxes? Provide public safety and fire protection? Keep a military force? Provide roads, childcare, education and healthcare? Offer shelter for the homeless and food for the poor?
The list is extensive. We tend to find agreement in some of these areas more easily than in others. My goal with this article is to examine the practical limit of what government can do to help those in need and to challenge us as the church and as individuals to care for others as Jesus instructs.
Is it our responsibility?
Do we as individuals have a personal responsibility to help the poor and needy or can we decide that with all the taxes the government collects from us, the government will take care of the needy? The Bible is very clear that we have this responsibility.
Matthew 25:34-46 describes Christ’s expectation that we will feed the hungry and thirsty, take in strangers, provide clothing to the needy and visit the sick and those in prison. As followers of Jesus, we do these things out of our love for Jesus and not out of a spirit of “look at what I’m doing.” Doing the opposite—ig-
noring the situations of others— results in eternal punishment.
While the Lord also notes, “the poor you will always have with you” (Deut. 15:11, Matt. 26:11, Mark 14:7), we are directed to help the needy as much as possible. As society evolves, our opportunities of how to help may change. Different organizations may arise over time that take on the mission of providing this help. These organizations do so through seeking assistance of individuals’ time and financial resources.
I think of Mennonite Disaster Service, Mennonite Central Committee and Samaritan’s Purse as strong examples of organizations designed to assist communities that have been injured from violent storms, earthquakes, floods and other natural disasters. These groups quietly come in and do the necessary cleanup of wreckage and provide food, water and medical assistance needed by the affected residents and then they quietly leave for the next area in need of their help.
“I was soon reminded that government is not designed to fix problems that are generated by the condition of people’s hearts...”
When we rely on our government to develop more and more ways to care for people, we are left with more time to pursue our passions for leisure and pleasure. We lose sight of what we can and should personally do to care for others. Do we know our nextdoor neighbor? Have we made an effort to get to know them on a personal level? Have we learned how to intentionally pray for them and seek out ways to encourage them in their personal lives?
Because we haven’t been intentional in caring for our neighbors, we have drifted into the mentality that our government,
with all its programs such as Social Security, food stamps, SNAP, Medicare, Medicaid and social service providers, will address people’s needs for physical and mental care.
Some 90 years ago, the federal government established the Social Security program to make monthly payments to old-age retirees. Then in the mid-1960s, our government established the Great Society, a program intended to eradicate poverty in America. After 60 years and hundreds and hundreds of billions of dollars, poverty is still present. This history offers a comprehensive test of the limits and ability of government as a strategy to meet the needs of the poor, the widow, the orphan and the hungry.
So, what then? Do we conclude that these programs do not work and so the government can back off such efforts? Good question. There seems to be a limited role for government in providing some of this assistance to its citizens, but what level is reasonable? The answer is rather elusive, especially if one does not see the need to seek the wisdom found in God’s Word.
For the most part, in the past families and neighbors accepted their personal responsibility to do what they could to meet the needs in their communities. I think in an agrarian society, people felt closer to these needs and pitched in, whether it was to help a neighbor rebuild a barn that had burned or more likely today, when a farmer suddenly dies or is stricken with a serious illness. Then, whether it’s planting crops or harvesting, multiple farmers show up with their own equipment and get a week’s work done in a matter of one or two days. And these neighbors are just happy to help and don’t accept any payment. In a more urban society, it seems to take more effort for neighbors to be intentional to see a need and give help on a personal level.
During the past four years as I served in the South Dakota Legislature, I had a front row seat to experience and witness state government wrestling with many policy and funding issues that attempted to address moral matters, law enforcement, personal freedoms and social programs intended to alleviate suffering and injustices of its citizens. I was soon reminded that government is not designed to fix problems that are generated by the condition of people’s hearts (spiritual condition arising out of our sin nature).
Despite all the money we had available (which in these last four years was double or even triple what was normal), it was never enough. It was easier to meet the constitutional requirement to balance the state budget this past year when there was a more normal amount of revenue than when we had huge amounts of funds in the prior three years.
As a Christ follower, I understand government is necessary in a civilized society primarily for maintaining order. But it cannot take the place of the church’s responsibility or the individual responsibility that we have to meet the needs of our neighbors, whether they be poor, widowed, orphaned, hungry, sick or in prison.
We have a personal responsibility to see to our own needs as much as possible, and to daily seek the Lord’s leading and wisdom in making good choices. We are also called, as we have the opportunity, to “do good to everyone, and especially to those who are of the household of faith” (Gal. 6:10).
Lynn Schneider has served two terms in the South Dakota State House and retired in 2017 from a career in banking. He is currently the Central District Conference chair and a long-time and active member of Bethesda Church in Huron, S.D.
By Matt Ehresman
Ithinkit’s safe to say that all of us have relational scars after the last few election cycles.
The tumultuous divisions over race, vaccinations and polarizing politics were difficult, painful and exhausting.
The lucky among us emerged with proverbial bandage-covered paper cuts. Divisive conversations and heated arguments left others of us feeling pummeled and beaten while some may have lost entire limbs when daggers were drawn.
These wounds tend to feel extra tender when
the blows are dealt by those near and dear to us. I know I have friendships that feel forever altered. Without going into too much detail, close family members said hurtful things and exhibited unhealthy behaviors that significantly damaged our relationships. Four years later, we’re doing our best to recover, but I fear some rifts may never heal.
I don’t consider myself overly-political. The most “political” item of clothing I own is probably a Captain America T-shirt. I’m conflict-
averse. I don’t willingly enter into tricky conversations over controversial topics. I hope I’m very mild and “middle,” but even for me, the chaos of these years led me to seek therapy and help from a trusted Christian counselor. While those sessions certainly helped, my wounds are still tender, and I still feel the need to walk on eggshells around certain people and around certain topics.
This is hard. While I own my part in some of these squabbles, I did not seek out this level of conflict and division. These battles seemed to come to me, and I was not prepared.
So, while I’m still hobbling through these minefields, I have learned a few lessons along the way. When conflict arises—political or otherwise—wise Christians aim first for understanding, look for resolution (where it’s possible) and always lead with love.
Seek to understand. My pastor once advised our congregation to always “look for the up-side of their side and the down-side of your side.” This stuck with me, and it’s a practice I do my best to remember.
Like it or not, every political issue is inherently difficult. If there was a clear-cut solution, these issues wouldn’t require oversight or legislation. If we’re intentional and empathetic, on any given issue today we can find at least one argument against our stance that makes at least a little sense. We likely won’t completely flip sides, but I imagine we can muster at least a tiny bit of common ground with the opposing view.
This is a wise starting place. Whether we’re most passionate about abortion, gun rights, border control or LGBTQ issues, I think a wise and kind move is to humanize the opposing viewpoint.
There’s likely a reason why our friends have landed on the “right” or “left” side of a given political issue. Maybe an overly political aunt has a best friend who lost her job and became homeless. Maybe a coworker’s son is gay. Maybe your cousin can’t afford her monthly medical bills. Maybe your niece had an abortion.
Political issues are always easier on paper than they are in the real world. It can be helpful to really understand a counter-argument if I talk with someone directly affected by legislation. Our individual realities affect how we process difficult issues, and loved ones “on the other side” likely have a perspective we just don’t have.
When we find ourselves in situations like this, let’s listen. Why is this issue so important to them? We all have our own wounds, and political passion often comes from past pain. Even if we have a perfect “clobber” Bible verse and a rock-solid rebuttal against their claims, we should try to find something they’re
saying that we can relate to. We should remember people we disagree with could be coming from a place of pain.
This doesn’t mean we have to completely change our stance, but if relationships are valuable to us, we need to exert some effort to really understand the “why” behind others’ votes. This is the kind, loving thing to do.
Look for resolution, if it’s there. Romans 12:18 says, “If it is possible, as far as it depends on you, live at peace with everyone.” I’m grateful we have a Bible verse that addresses the complexity of relationships. Each of those three clauses deserves its own sermon. The good news is sometimes peace is achievable— even when it seems impossible as we dive into divisive politics. Over these last few years, I have been occasionally surprised to find that I can have meaningful conversations with people I disagree with. There are a lot of people I can live at peace with even when it initially feels impossible.
But not always.
Sometimes, it simply isn’t possible to live at peace with someone who elevates politics above relationships. Sometimes we try—really hard—as far as it depends on us. I’ve been in situations where I’ve prayed, sought wise counsel, taken time to “cool off” and done my best to listen, empathize and compromise—to no avail.
Sadly, some people are just not healthy. They are abusive and so hurt that their default response is to hurt others. The fairytale ending of peace and reconciliation is not always on the table. And that’s really hard when dearly loved family and friends are involved. That pain is unique, and it stings.
In these situations, one healthy thing to do is to set real, specific boundaries. There are individuals in my life who I have told I simply will not discuss politics with for the good of the relationship. We both know where we stand on particular issues, and at least for now, we’re not going to make progress toward a middle, compromising view.
And that’s OK. Because I love these people, I’d rather have a mutual understanding of these boundaries than to never speak to them. This is hard. If a boundary is required, it means—inherently—conflict is nearby. It’s awkward. There are times when silences are drawn out, we both know why, and that’s ok.
If it gets to a certain point, it’s also very likely we simply need some distance from certain individuals. Some people are not ready for peace. Their political platform is more important than their relationships. That, too, is hard. Most relationships are worth fight-
ing for, but some are not. In these situations, it would be wise to get help formulating a specific plan for how we can deal with the texts, emails and awkward in-person exchanges that will come. And then stick to the plan.
It will be excruciating. Get help. Stick to the plan. Do as much as possible, as far as it depends on you. And then, we must do our best to let go.
Be motivated by love. The Pharisees made a whole bunch of embarrassing blunders during the life and ministry of Jesus, but I am really grateful that one of them was bold enough to ask Jesus a really hard question.
“Teacher, which is the greatest commandment in the Law?”
Jesus answered this question in a very Jesus way. And I’m so glad he did. This “expert in the law” asked Jesus for one great rule to trump all the others (wouldn’t that be nice?), and Jesus didn’t give him one—he gave him two.
“Love the Lord your God with all your heart and with all your soul and with all of your mind. This is the first and great commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matt. 22:34-40, emphasis added)
I think an argument can be made that sometimes we love God with “all of our mind” by engaging in difficult, iron-sharpening-iron conversations. Maybe we even “love God” by the way we vote and the issues we choose to engage with.
While I do believe this, I don’t think this is the heart of what Jesus is saying here. Most of the political division I see on TV and in my own life does not look like any kind of love. Sadly, I think a lot of Christians have hurt our collective witness these past years because of a lack of love.
We need to own our side of these conflicts. When we find ourselves in heated political arguments, we must first take the plank out of our own eyes. Or maybe we only have a speck, and they have the plank. That’s OK—take the speck out first. We must make sure we are healthy enough to work through difficult conflicts. We love our neighbor (or our friend or our cousin or our parent) enough to hear where they’re coming from. Listen. Engage. Keep a cool head, and try to work toward peace.
And then, sometimes, for the good of all parties involved, loving yourself might mean setting boundaries. It might look like an apology. Or a confession. Or booking a session with a counselor.
Now that we are in the thick of the 2024 election, the cultural waters are brutal. May we be the kind of people who keep our cool. May we love God first, with all of our strength, soul and mind—all of it. May we love others, hearing their stories, finding common ground and loving despite our differences. May we love ourselves by setting boundaries and sticking to them, with love, humility and grace. This is varsity-level Christianity, but we can do it and the rewards are worth the wounds.
Matt Ehresman is communications and online engagement director at Ridgepoint Church in Wichita, Kan.
Article 12 of our Confession of Faith addresses how U.S. Mennonite Brethren relate to the government. It says we believe “God instituted the state to promote the well-being of all people” and that we work with others to “defend the weak, care for the poor and promote justice, righteousness and truth.” Online essays continue the discussion begun here in print and focus on how evangelical Anabaptists understand government and politics.
Read more online at www.christianleadermag.com
True evangelical politics by Richard Kyle
In this essay from the CL archives, Richard Kyle asks if Mennonite Brethren, as evangelical Anabaptists, should think differently than other Christians about politics. His answer is yes, and he gives five areas to consider.
Politics and the pursuit of peace by Paul Raugust
“I am convinced Jesus was political because politics is defined as the way societies and people structure themselves, function, make decisions, distribute resources and care for people as a whole,” writes Paul Raugust in this essay. “A biblical term that might be helpful to use is ‘shalom,’ simply defined as the way things ought to be.”
God gives us what is best
Content note: This story concerns miscarriage.
Prenatal checkups made me skittish. After welcoming four healthy babies, I’d had two miscarriages, and this pregnancy felt very unsure. But I was 15 weeks along, had an ample bump to show for it and my husband and I were starting to relax a little. Then, “I’m so sorry, I can’t find a heartbeat.” Again. For the third time in 15 months, my womb held death.
After the miraculous experience of birthing lively, wiggling, screamingtheir-new-lungs-out babies, it was so strange to lie in a hospital bed waiting for medication to kick in so I could labor and deliver our baby’s very still body. So much of it was familiar: the hospital room, the gown, the IV. I recognized contractions and knew I was dilating and that my waters had broken.
My husband and I spent these quiet hours talking and praying about how to think wisely through our heartbreak. We were drawn again and again to the story of Job, where after losing all 10 of his children and everything else he has, he responds to unimaginable loss by saying, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21).
Job’s total confidence in the character of God was a soothing balm
for our sorrow. Job knew the God of Psalm 139:16 who is the powerful creator of all life, who has each of our days planned before we are born, including the day our hearts stop beating. Job knew God wasn’t surprised by tragic death. And Job also knew the God of Psalm 145:17 who is “righteous in all his ways, and kind in all his works.” Job knew that even though what God had done and allowed to be done seemed so bad, everything God does is ultimately good. That’s what kept drawing us back to the story of Job.
Losing three babies was painful, but we know that God allowed and even ordained it. God numbers our days, and he numbered our babies’ days. And like Job, we could either despair in our loss or dig deep into what we know to be true about God; that he is good and we can trust him to always do good things. Our son (whom we named Job) was born silently in that hospital, and we were able to admire and grieve him as we held his tiny body. I don’t understand baby Job’s death, but I’m so grateful I don’t have to wrestle with it. God’s unchanging goodness gives me permission to grieve without questions; to rest in his wisdom and kindness, knowing that he always gives us what is best. The very best, in fact. God knows what it is to lose a son because he gave his own son Jesus for us, that we need never despair in loss.
The gospel is proof that God gives us the best. And if I at times forget this because of the brokenness I see
and feel, I have the whole of Scripture shouting God’s goodness to me and the chorus of “a great cloud of witnesses” singing it to me, and I am confident that someday, when I stand in his presence, I’ll say, “Ah, I see it now. That was best.”
The gospel is proof that God gives us the best. And if I at times forget this because of the brokenness I see and feel, I have the whole of Scripture shouting God’s goodness to me...
Maggie Halvorsen attends Community Bible Church in Olathe, Kan., where her husband is a pastor. After their five kids go to bed, she likes to build, read and bake bread.
I said ‘Yes’ to God
A milkshake leads to ministry
milkshake with my pastor, Al Kroeker, when I was in high school sparked 40 years of ministry. He suggested I’d make a good pastor. No thanks, I told him, I want to be a doctor. Upon reflection, this was an early lesson in ministry: Being a pastor isn’t about wanting to be a pastor; it’s about accepting God’s call. Over time, I did.
Nothing but God’s call could ever sustain a pastor in ministry. I know. My calling to ministry, particularly as a local church pastor, was initiated and sustained by the encouragement and prayers of God’s people and the guidance and protection of the Word of God and the Holy Spirit. My wife, Laurie, and I tested our sense of calling through the USMB Christian Service program, which served as a vital on-ramp to ministry in those days.
Little did I know I was testing my sense of God’s call when I left the pastorate after 22 years to serve as a development officer at MB Biblical Seminary and vice president at Fresno Pacific University. Twelve years later, on a short trip to India, God dramatically rebooted my pastoral call to the local church. As Jonah once learned, so I knew, I had just one choice. Again, I said yes.
Much has changed in local church ministry over 40 years, with challenges growing more daunting by the day, notably with
technology and tribalism. I went from a mimeograph machine in my first church to the advent of the internet, which revolutionized my sermon preparation. The web has made me accountable to the world for what I say, far beyond the ears of those listening in my church. People’s expectations for fresh online content and access keep growing. I think all of this is mostly good. A younger generation will have to decide that about AI, artificial intelligence.
Tribalism, particularly the political kind, has not been good for the church, nor will it ever be. As a poor substitute for the kingdom of God, politics has duped and drawn God’s people into recurring eddies of ineffectiveness, fighting for one cause or candidate over another. While angels wait to rejoice in the courts of heaven over new children of God born to eternal life, Christians fight in human courts and elections to gain ground in temporal culture wars. Some want pastors to choose sides in these wars. In any case, pastors must wisely choose their battles to keep their churches focused on loving neighbors to new life in Jesus.
Seeing people come to new life in Jesus and leading the church in living the gospel well in the community have been my greatest rewards. It’s also been a privilege to be present with people in their highest and lowest moments and to feed my soul and others’ from God’s Word.
Would I do it all over again? Would I encourage a high school or college student to consider God’s call to pastoral ministry?
Yes, and yes. I would because I’ve discovered that however hard, pastoral ministry is a worthy calling to join God in his work of reconciling all things to himself in Christ Jesus.
Tribalism, particularly the political kind, has not been good for the church, nor will it ever be.
Mark Isaac retired June 30 as lead pastor of New Life Community, Dinuba, Calif. He has spent 40 years in various ministries as a youth pastor, local church pastor, on-call pastor and university administrator in Mennonite Brethren and United Methodist denominations in three states.
Iwasrecently talking with a close friend who is a children’s pastor. She explores a lot of questions with kids and families and has found that prayer is a recurring theme. Parents and leaders are asking, “How do we teach people, especially children, to pray?”
We are certainly not the first to seek wisdom in this area of spiritual development. In Luke 11, we see that Jesus’ closest friends and followers need guidance in prayer. Verse 1 says, “One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, ‘Lord, teach us to pray, just as John taught his disciples.’” Author Richard Rohr describes our human desire to pray as learning “how to be present to presence.”
How we teach prayer matters. Some people believe only pastors have permission to pray. Others think they have to speak specific, holy words. One person said they didn’t pray for years because they were told God is angry if we admit fear or doubt. Thankfully, there are grandparents, parents, church staff and spiritual leaders who live healthy prayer lives and model a variety of ways of communicating with God. I spoke with a few of these people about how they are engaging with this question.
As a trained spiritual director, Chandelle Claassen, of North Newton, Kan., recognizes we
have a tendency to approach prayer with “some fear and pressure to get ‘it’ right.” Instead of stressing over details, Claassen believes “prayer happens when the conversation between me and Jesus has no restrictions of time, space, method, delivery and so forth, but rather becomes my posture and thoughts within my relationship [with him].” She teaches others to start simple: “Begin with the invitation to slow down, sit and imagine God's presence with you—the banner of love over you and within you. Jesus delights in you and loves you.”
Sandy Crawford facilitates a weekly FaceTime prayer group at CrossTimbers Church in Edmond, Okla. “Our prayer muscles are weak,” she says, and we often feel inadequate when talking to God. Years ago, Crawford was taught to “seek God’s face before we seek his hand” and she still models how to “start with a sacrifice of praise” prior to sharing needs and desires. One way Crawford teaches people to talk to God is to “pray with your Bible, especially the Psalms” and use the sacred words to give voice to our own feelings and desires.
Pastor Brittney Howard teaches children at Prodigal Church in Fresno, Calif., that “Jesus wants to talk and listen to them.” She and her group of volunteers have a great responsibility of leading kids in prayer every week and learn from each other as they “feel Jesus’ heart in people’s prayers.” Howard wants her own children and those in her community to know they can bring whatever is on their mind and understand there is “no editing of what to pray to God about.” She encour-
ages us all to recognize and lean into the “beautiful mosaic of different ways to pray.”
In times when we are looking for someone to help us pray, we can turn to Jesus’ reply to his disciples in Luke 11 as an example. “He said to them, ‘When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread. Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation’” (v.2-4). Amen.
“She wants children to know they can bring whatever is on their mind and understand there is ‘no editing of what to pray to God about.’”
Caitlin Friesen, a graduate of Fresno Pacific Biblical Seminary, is married to Ben Friesen and is part of Cornerstone Community Church in Topeka, Kan.
Overview: New national director addresses delegates, retiring staff feted
USMBGathering 2024, held July 23-27, in Omaha, Neb., marked transitions in national conference staff. Aaron Box, a USMB pastor from Eugene, Ore., was introduced as the new national director while retiring national director Don Morris and USMB staff members Donna Sullivan and Lori Taylor were recognized for a combined six decades of service.
Box addressed delegates Friday morning, touching on the convention theme and outlining his vision for U.S. Mennonite Brethren. Box’s presentation was a highlight for many and was affirmed for its impact and relevance.
“Aaron’s message gave me much to look forward to in our future as MB churches and how we can work better together,” one person wrote in their evaluation.
Gathering 2024 followed the format of previous biennial events. The week
began with the Pastors’ Conference followed by the National Convention.
The two events drew a total of 306 attendees and focused on the theme, “Salt and Light: Faithful living in a secular culture.”
MB Foundation sponsored two speakers: Gary Hoag, who spoke on faithful leadership at the Pastors’ Conference, and Brian Kluth, who emphasized generosity in his message opening the National Convention.
Natasha Crain, whose presentations were taken from her book, Faithfully Different, addressed the convention twice on Friday. While Crain’s presentations were noted for being clear and direct, opinions on her content varied.
“Natasha was a good speaker, but her content seemed polarizing,” wrote one listener on their evaluation.
The convention schedule prioritized worship sessions and workshops rather than reporting and business. In
addition to a keynote speaker, sessions included a testimony, worship in both Spanish and English and a video or speaker highlighting a USMB program or Mennonite Brethren or interMennonite ministry.
Attendees could attend two of 10 workshops offered Friday afternoon. Multiply’s Stephen Humber led morning prayer times.
Meals and breaks gave participants time to talk with each other and with representatives from USMB and interMennonite ministries. Representatives came from Fresno Pacific University, MB Foundation, Multiply, Tabor College, Canadian Conference of MB Churches, Mennonite Central Committee, Mennonite Disaster Service, Mennonite World Conference, National Association of Evangelicals and GuideStone.
Delegates affirmed nominees for the USMB Leadership Board, Board of Faith and Life and MB Historical Commission and Multiply and MB Foundation boards. Delegates voted in favor of revisions to Multiply U.S. bylaws and voted to recognize ICOMB USA as affiliated with USMB. They did not vote in favor of the recommended change to Article IV, Section 1 of USMB bylaws concerning the reversion clause.
Local Omaha MB churches helped with Gathering 2024. Volunteers from Stony Brook Church organized childcare and youth activities. Musicians from Iglesia Agua Viva and Stony Brook Church led worship. Yanira Lopez of Iglesia Manantial de Agua Viva shared her testimony during the Pastors’ Conference. Faith Bible Church helped with transportation.— Connie Faber
To read full coverage of USMB Gathering 2024, visit www.christianleadermag.com/category/news/
Box commissioned as national director amid three staff retirements
USMB Gathering 2024 marked significant staff transitions with the commissioning of a new national director and three staff retirements.
Aaron Box, a USMB pastor from Eugene, Ore., was commissioned as national director during Saturday’s closing session.
“What a privilege it is for me to be able to hand the baton, so to speak, to Aaron,” said retiring national director Don Morris. “We’ve spent quite a bit of time together, praying together, hearing his heart for the future, and I think we're in good hands.”
Incoming Leadership Board chair Dave Thiessen prayed as Morris laid hands on Box and the audience stretched their hands toward the stage.
In addition, three retiring staff members were honored during the convention.
Earlier Saturday, outgoing Leadership Board chair Luke Haidle led a time of recognition for Morris’ leadership. Morris has served as national director since August 2016.
“This is a very taxing job,” Haidle said. “There's this expectation to fix all these problems and yet surprisingly little authority or power. To really enact change is based almost entirely upon your relationship credentials. To be able to maneuver our surprisingly diverse denomination and maintain those relationship credentials while working to implement new ideas and change can be incredibly difficult. In my observation, Don has done that with a lot of grace and wisdom and patience.”
Prior to serving as national director, Morris served from 2004 to 2016 as director of Mission USA, USMB’s church planting ministry.
Before that, he served 13 years as a USMB pastor.
Morris thanked pastors, boards and the USMB staff before becoming emotional when thanking his wife, Janna. Thiessen offered a prayer, and the audience responded with applause and a standing ovation.
Friday evening, Lori Taylor, USMB webmaster, was recognized for 16 years of service, including as parttime administrative assistant to executive director Ed Boschman and to national director Don Morris. She concluded her administrative assistant duties in 2020 but stayed on as webmaster. She retired July 31.
“We're grateful for Lori’s ministry and her service these many years to all of us,” Thiessen said.
Board members Staci Janzen and Thiessen prayed for Taylor.
Saturday morning, Donna Sullivan, USMB administrative secretary, bookkeeper and event planner, was recognized for 40 years of service to the Mennonite Brethren family, specifically her administra-
tive roles with USMB since Sept. 1, 1990. She assumed event-planning responsibilities in 2008. Sullivan retired July 31.
“There is something deeply profound and spiritual about how she has facilitated the unity that we enjoy and has really in a rather deep and profound way served our conference well,” Haidle said.
Board member Joan Warkentin prayed for Sullivan, then Morris offered closing remarks.
“Donna, thank you for investing in kingdom work,” Morris said. “The way that you did it is more important than all the things that you did, which were many.”
All three retiring staff members received custom cutting boards and a financial gift.
J.L. Martin has joined the USMB staff full-time to do USMB bookkeeping and event planning. Desirae Rolen has been hired to cover the administrative assistant area of Sullivan’s work and Taylor’s webmaster duties.—Janae Rempel Shafer
Convention speakers highlight generosity, faithful living and family unity
Threekeynote speakers highlighted the national convention theme of “Salt and Light: Faithful living in a secular culture.”
Brian Kluth, national spokesperson for the Financial Health and Bless Your Pastor programs, spoke Thursday evening. He was sponsored by MB Foundation. Drawing from personal experience, Kluth provided seven ways to help families and churches shine bright in a dark world, including encouraging and embracing generosity in giving.
Kluth suggested making a weekly list of God’s provisions and setting aside this money for God.
“God wants to bless us to make us a blessing,” he said. “It’s not about giving to get. It’s about giving to be a blessing.”
Podcaster and author Natasha Crain spoke twice, drawing from her book, Faithfully Different.
Crain began with a review of Christianity in America. The church is being impacted by culture, she said, as Barna Group (a Christian research organization) reports that while 65 percent of Americans identify as Christian, only 6 percent hold a biblical worldview.
Crain said the four tenets of secularism—feelings are the ultimate guide, happiness is the ultimate goal, judging is the ultimate sin and God is the ultimate guess—are compelling even for Christians.
“The tie that functionally binds the worldviews of millions of people is the authority of the self rather than the authority of God,” Crain said. “It’s hard to remain firm and clear in this culture.”
In her second message, Crain said Christians need clarity, conviction and courage to speak truth, which is lov-
ing, even if the truth is offensive.
While redefinition, normalization and celebration are being used to define immoral things as moral, gaining conviction involves seeing God as the only moral authority, Crain said.
To gain courage, Crain said Christians should refuse to be intimidted and remember whose we are.
“You can’t be salt and light in your living room,” she said. “We have to speak up.”
National Director Aaron Box used a waterfall and rafting as analogies in his message.
Box said it can be easy for Mennonite Brethren to question our impact as a small denomination. However, just as a small waterfall easily blown by the wind results in a lush, green area surrounding it, when Mennonite Brethren allow the wind of God’s Spirit to move us, we can have an impact.
“God is never once dependent upon the strength, size, wisdom or power of his people to accomplish his purposes,” Box said. “All he needs is our obedience and faith.”
Using a rafting illustration, Box offered three ways U.S. Mennonite Brethren can impact their churches and family.
Box encouraged people to mind their grip and hold onto the part that’s most important: the paddle top, which is the shared Confession of Faith.
He then advised changing strokes if necessary. A rafter splashing the surface or paddling too deep shows that effort alone is not effective. The key is to focus less on what to do and more on who to invest in, he said.
Finally, Box invited people to paddle together, getting over differences and praying for each other.
“Our unity is evidence to the world
that Jesus is the son of God,” he said. “We create a picture that shows the world this is real.”
Retiring national director Don Morris skipped his message because of time, simply asking listeners if they are willing to be salt and light.— Janae Rempel Shafer
USMB bylaws reversion clause revision does not receive two-thirds majority vote
Delegatesat the 2024 National Convention elected new board members and affirmed two of three recommendations. In addition to recognizing retiring USMB staff and welcoming a new national director, delegates heard reports about USMB programs and various ministries and agencies.
During the Friday morning business session, delegates affirmed nominees for vacancies on the USMB Leadership Board, Board of Faith and Life, Multiply Board of Directors, MB Foundation Board of Directors and MB Historical Commission. New board members were commissioned that evening in a time of prayer.
Delegates heard a financial update and reports from the Board of Faith and Life and NextGen.
The recommendation to update bylaws for Multiply, the North American Mennonite Brethren mission agency, passed with no discussion. USMB Leadership Board chair Luke Haidle summarized the revisions as housekeeping in nature and said they did not change “the flow of authority or governance.”
Delegates also passed the recommendation to affirm ICOMB USA as an affiliate of the U.S. Conference of MB Churches. International Community of Mennonite Brethren (ICOMB) is a global fellowship that helps to connect and strengthen 23 national Mennonite Brethren conferences. ICOMB USA was formed in 2022 to raise awareness of ICOMB in the U.S. At the recommendation of legal counsel, delegates were asked to approve the affiliation so that it would be noted in USMB official records and so that ICOMB USA can receive donations as a U.S. charity.
The recommendation to revise Article IV, Section 1 of USMB bylaws did
not receive the twothirds majority vote needed. The revision was intended to give district conferences flexibility in addressing a church’s capital assets if the church dissolves or leaves the conference and stated that no legal action may be taken if a church denies a reversion request.
Delegates had several options, Haidle said, regarding the recommendation. They could approve the bylaw revision, reject it or pass it and request “even more tweaks.” The recommendation was introduced Friday, but because of time constraints, Haidle moved discussion of the revision to Saturday.
Saturday morning, delegates asked for more information about the history of the reversion clause. In talking about past occasions when the reversion clause was and wasn’t applied, Leadership Board members and district leaders spoke about financial and spiritual investments. They cited situations in which districts had “poured” money into new churches only to have the church leave the district and spoke about protecting the intent of original church members when a “legacy” church leaves a district.
Two delegates said the word “may” in the revision was ambiguous. “Bylaws ought to be clear and crisp,” said one.
Several delegates spoke to the complexity of the issue and asked for more discussion.
“In the Pacific District we do not have a consensus on how to treat re-
versions,” said Josh Wilson, a delegate from Shafter (Calif.) MB Church. “We’re split—as trustees and as delegates. I would like to see a comprehensive national discussion. This is vague. I don’t think we’re ready to act on this.”
Delegate Anthony Balakien, Reedley (Calif.) MB Church, agreed. “There is a bigger discussion we should have together—not when just 30 minutes are left in the convention.”
With a vote of 57 for and 54 against, the vote did not have the required two-thirds majority needed. In general sessions, delegates heard from Fresno Pacific University, International Community of Mennonite Brethren, MB Foundation, Multiply and Tabor College as well as an update on church planting, LEAD Coaching and CORD, an initiative to support immigrant churches. Mennonite Central Committee, Mennonite Disaster Service and Mennonite World Conference provided videos about their work.—Connie Faber Read a full report on business and general sessions at www.christianleadermag.com/category/news
National Convention includes 10 workshops provided by guest speaker, USMB leaders
The150 or so National Convention attendees that chose to attend Friday afternoon workshops gave high ratings to the presentations they heard. Hour-long workshops were scheduled twice, with new topics covered in each time slot.
Based on attendance, the most popular workshop was led by keynote speaker Natasha Crain, who talked about teaching apologetics to children and youth. “I appreciated Natasha’s concrete ideas for training up the next generation to know, follow and worship God,” wrote one person in their evaluation. Crain also provided a second workshop during which she answered questions from the audience.
The workshop led by Multiply staff member Nasser al’Qahtani, who spoke about reaching Muslims in your community, was also well attended. “Nasser did a great job of sharing how people from different cultures are not to be feared, but to be seen as Jesus sees them, to be approached as Jesus would approach them and to be valued as Jesus values them,” wrote one attendee.
A workshop on calling younger generations, led by Kyle Goings, USMB NextGen director, was another popular topic. “Kyle really helped with thinking through ways to encourage the younger generations,” wrote one attendee in their evaluation.
Other workshop topics and leaders included reaching neighbors led by Jason Quiring, pastor of Greenhouse Community Church, Saratoga Springs, Utah; the value of camaraderie for pastors led by Curt Vogt, pastor of Buhler (Kan.) MB Church; praying for your children led by
Attendees appreciated that workshop sizes allowed for frank and helpful discussions.
Kelsey Ensz and J.L. Martin; being vulnerable in difficult times led by Chandelle Claassen, a spiritual director from Newton, Kan.; and the role of Christian higher education led by David Janzen, president of Tabor College, and Andre Stephens, president of Fresno Pacific University. MB Foundation launched a new stewardship resource aimed at mil-
lennials and their children during their workshop.
Attendees appreciated that workshop sizes allowed for frank and helpful discussions. Participants noted they left workshops with practical ideas, benefited from personal stories and illustrations and grew in their appreciation for those who presented. —Connie Faber
Hoag encourages faithful stewardship, leadership, governance and accountability
Nearly130 pastors and spouses attended the National Pastors’ Conference
July 23-25, which featured Gary Hoag, president and CEO of Global Trust Partners, in four sessions. The conference also included affinity groups and a question-and-answer time with district ministers.
Hoag, who was sponsored by MB Foundation, spoke about being faithful in stewardship, leadership, governance and accountability.
In his first message, Hoag encouraged pastors to consider their responsibility as stewards of their gifts and money and God’s creation and gospel.
Haog’s second session focusing on helping churches make disciples included time for table discussions. Hoag highlighted Jesus’ example in Luke: I do, you watch; I do, you help; You do, I help; You do, I watch. Jesus picked ordinary people to develop and empower to do the work, Hoag said.
Hoag next examined four councils in Scripture to glean a biblical mindset for governance. The Sanhedrin and the Council of Ephesus were wicked and controlling, he said in his third message, while the Council of Moses in Numbers 11 and the apostles and elders in Acts 15 each displayed spiritual maturity and took a listening posture.
In his final session, which also included time for small group discussion, Hoag used Paul’s example to advocate for accountability in churches. He encouraged pastors to apply for accreditation through the Evangelical Council for Financial Accountability (ECFA), with the goal of helping churches flourish.
Wednesday morning’s session offered affinity groups for volunteer leaders, empty nesters, those new to
USMB, pastors’ spouses, leaders in agencies, those in worship or youth ministry, associate pastors and lead pastors divided by church size.
A district minister panel, a new feature of the Pastors’ Conference, was part of the closing session. Attendees submitted questions for four district ministers: James Moore, coEastern District minister; Daniel Rodriguez, Central District; Jordan Ringhofer, Pacific District; and Brian Harris, Southern District. LAMB District minister Aaron Hernandez and co-Eastern District minister Darrin Foddrell were absent. Matt Ehresman, Ridgepoint Church, Wichita, Kan., moderated the panel.
Questions ranged from silly to serious, including which pastor is most likely to compete in the Olympics to the significance of the many leadership changes. The changes, district ministers said, provide a natural opportunity for the MB family to get to know each other.
The district ministers explained their work—they meet twice a year in person and are accountable to the churches in their district, USMB Leadership Board and ultimately, God, they said—and answered questions about MB distinctives, agreeing that the Confession of Faith unifies U.S. Mennonite Brethren.
When asked to share strategies for leadership development, the district ministers recommended providing opportunities for young people to serve in the church and sharing people and resources between churches. Each also shared a struggle and win from their district.
Rodriguez and Ringhofer led a time of prayer to close the Pastors’ Conference.
More than 100 people registered for an optional Thursday lunch for pastors and spouses sponsored by MB Foundation with Brian Kluth as speaker.—Janae Rempel Shafer
Move to Oklahoma offers more space for USMB NextGen’s summer camp
Nowin its fifth year, ASCENT— USMB NextGen’s summer camp for high school students—carried the unofficial theme “new” in 2024. A new location, new band, new speaker and new activities all added to ASCENT’s tradition of equipping high school students and providing each with the opportunity to encounter an intimate and transformative connection with Jesus.
Camp Walk on Water (Camp WOW), located southeast of Oklahoma City, hosted this year’s event where 278 students, youth leaders and staff from four states—Kansas, Nebraska, Oklahoma and Texas— gathered June 8-12.
According to Russ Claassen, Southern District youth minister and planning team member, space was a significant reason for changing venues.
“Camp WOW offered several wonderfully inviting gathering areas for students and leaders to interact with and meet others,” Claassen says. “The chapel area for main sessions provides plenty of space with room to grow.”
Justin McRoberts, author and
speaker from California’s San Francisco Bay area, shared about this year’s theme, “Rhythm.” McRoberts focused on four parts of a healthy rhythm that are found in life: community, forgiveness, prayer and mission.
Wonderstate, a band from Minnesota, led worship music.
“We were so pleased with the new speaker and new worship band,” says Kyle Goings, ASCENT planning team chair. “They really connected with our theme of Rhythm. We were excited to see several students respond and step up, sharing their desires in going into the mission field or even feeling called into ministry.”
Campers attended workshops on topics including faith and sports, prayer for the nations, Sabbath and servanthood.
Campers also learned more about ministry partners Faith Front, Fresno Pacific University, Multiply, Mennonite Central Committee and Tabor College.
Each morning before breakfast, students and leaders could attend a Bible study, “J-Time” or Jesus Time, led by Joanna Chapa from Multiply.
Twice during the week, students en-
gaged in The Exchange, providing opportunities to learn and exchange ideas. This year’s topics were “Engage Leadership” by Faith Front director Wendell Loewen, and “Engage Culture” by Multiply’s Nasser al’Qahtani.
Camp WOW’s facilities offered a wealth of free-time opportunities, including an active waterfront with lake tubing and swimming, rock-wall climbing and zip lines, game room, snack shack, sand volleyball and basketball courts.
Campers were invited to dress up for the evening meal corresponding to each night’s theme and late-night activity.
“The response from students showed their creativity and even caused some campers to let their guard down and have a little added fun at camp,” Goings says.
The annual talent show and fireworks capped the final evening.
Claassen says, “I’ve seen the Lord at work each year, and this year seemed a little extra special. We’ve also had a lot of positive feedback from participants to back this up.”— Michael Klaassen
Compiled by Janae Rempel Shafer
Baptism/Memberships
Ella Wiebe, Alana Frazier, Piper Terry, Summer Liles, Elizabeth Cluff and Lee Aldermon were baptized Aug. 4 at Lakeview Church, Stansbury Park (Utah) Campus. Don Johnson, Diana Johnson and Mia Dunn were baptized June 30. Hailee Fullmer was baptized Aug 4. Lakeview Church, Grantsville (Utah) Campus Lindsey Oliver, Ashley Valdez and Jeff Valdez were baptized June 30.
Patience Koch, Noah Koch, Lexi Dority, Eli Dority and Audri Dority were baptized Aug. 4 at Faith Bible Church, Omaha, Neb.
Samantha Neufeld and Cameron Reddig were baptized at Lustre (Mont.) MB Church, July 21 and received as members July 28.
Maddie Hiebert, Zaylah Wray, Langston Wray, Jacob Burkholder, Lausyn Novack, Jessica Klassen and Taylin Frick were baptized July 14 at Hesston (Kan). MB Church.
Addyson Dick and Jon Schroeder were baptized and received as members July 7 at Buhler (Kan.) MB Church. Tegan Meadors and Ryan Schmidt were also received as members.
One person was baptized at Neighborhood Church, Fresno, Calif., June 30.
Donnie Montigne, Jennifer Moss, Anders Weisbeck, Levi Smith, Adalee Gawith, Graysen Jost, Kinley Jost and Sage Jost were baptized at Hillsboro (Kan). MB Church, June 30.
Ainsely Larson, Makayla Walden, Joshua Walden, Tazia Loomis, Cameron Loomis, Ana Paula Coronel, Shereen Larson, Christopher Shimmin, Tamie Valdez, Araceli Wolfcheif, Boston Chitko, Kimberly Pepin, Molly
Bogle, Brian Murdock, Tricia Haslam and Kirby Heimer were baptized at South Mountain Community Church, Draper (Utah) Campus, June 30. ShaLayne Bowles, Brian Murdock and Shaun Copsey were baptized at the South Jordan (Utah) Campus, June 30. Ryan Bleazard was baptized May 19.
Alexandra Hohm, Audri Hohm, Elaina Hohm and Kaitlyn Stahl were baptized and received as members June 23 at Bethel MB Church, Yale, S.D. Grace Glanzer was also received as a member.
Henry Wiebe was baptized and received as a member at Shafter (Calif.) MB Church, June 16. Yi Zhang was baptized and received as a member, Aug. 20, 2023.
Kevin Roehrich, Mark Goodwin, Elaine Goodwin, Jason Terrell, Scott Dahl and Sharon Freeby were received as members at Parkview MB Church, Hillsboro, Kan., June 23.
Stan McCarty, Jillian Schlaak, David Schlaak, Jeff Demars and Jacob Demars were baptized at Redemption Church, Owatonna, Minn., June 9.
Orion Greaves, Joseph Kelso, Gray Kerstein and Alex Bear Robe-Hofwolt were baptized May 12 at Renewal MB Church, Rapid City, S.D. Maria Madden and Francis (Frank) Readd were baptized April 28; Zephaniah SobrowskiJohnson April 7; Trinidad Navarro, Skylar Smolos and Daena De Leon March 31; Raenie Donovan and Denver Kirby Feb. 25 and Royce Freeman and Buffy Kirby Feb. 4.
Tanya Jones concluded her service as director of children’s ministries at Reedley (Calif.) MB Church
Rosemberg Polania and Diana Rodriguez concluded their service as pastoral couple at Iglesia Agua Viva, Omaha, Neb.
Sulia Mason III began serving as pastor at Faith Bible Church, Lawton, Okla. Leonard Reimer retired from that role Sept. 1 after a 20-year ministry.
Barry and Christina Rice began serving as lead pastoral couple at Pine Acres Church, Weatherford, Okla., Aug. 11.
Kristi Schutter concluded her service Aug. 9 as office administrator at Cornerstone Community Church, Topeka, Kan.
David Martens concluded his service as worship pastor at Parkview MB Church, Hillsboro, Kan., June 30.
Tim Hall, pastor of Butterfield (Minn.) Community Bible Church, graduated in absentia from Asbury Theological Seminary on May 18, 2024, with his Doctor of Ministry in Preaching and Leadership. Hall thanks the fellow MB pastors who helped with research for his dissertation, “Adult Learning Theory and Preaching: The Barriers to Applying Adult Learning Theory.”
David Tatum began serving as worship pastor at North Fresno (Calif.) Church.
Eric Gilligan concluded his service June 30 as technical director at Ridgepoint Church, Wichita, Kan. Kylie Gilger concluded her service as full-time coordinator with Ridgepoint Kids and began serving as part-time Club45 coordinator. Tanya Ayotte began serving as preK and kindergarten coordinator. John Gramza began serving as elementary coordinator.
Balzer, Orman, Wichita, Kan., May 19, 1934—Feb. 22, 2024. Parents: Jacob and Olga (Win-
ter) Balzer. Spouse: Eleanor Claassen. Children: Rochelle “Shelly” Funk, Douglas; two grandchildren.
Berg, Esther, Fresno, Calif., member of Bethany MB Church, Fresno, Sept. 8, 1924—March 16, 2024. Parents: Henry K. and Elizabeth (Boldt) Peters. Spouse: John S. Berg (deceased). Children: Marilyn Nachtigall, Carolyn Jost, Kathy Nachtigall, John D.; eight grandchildren, 21 great-grandchildren.
Boese, Dale, Salem, Ore., member of Kingwood Bible Church, Salem, June 3, 1939— July 3, 2024. Parents: Herman and Evelyn Boese. Spouse: Eleanor Nazarenus. Children: Todd, Lori Chambers; six grandchildren, 10 great-grandchildren.
Fast, Viola Elizabeth, Centennial, Colo., member of Mosaic, Littleton, Colo., Oct. 18, 1931— July 4, 2024. Parents: Abram and Helena (Martens) Toews. Spouse: Leslie Fast (deceased). Children: Bruce, Douglas, Daryl, Gregory, Kevin; 11 grandchildren, nine great-grandchildren.
Friesen, Lorraine “Dolly” Carol, Fresno, Calif., member of Butler Church, Fresno, Jan. 13, 1939—July 3, 2024. Parents: Bernard and Martha Quiring. Spouse: Walter Friesen (deceased). Children: Randall, Richard; one grandchild.
Friesen, Mary Ann Loewen, Buhler, Kan., member of Buhler MB Church, Sept. 2, 1923—July 18, 2024. Parents: David T. and Marie (Claassen) Loewen. Spouse Abe L. Friesen (deceased). Children: Carol Graber, Willard, Genevie Schmidt, Bob, Rita Loewen; 10 grandchildren, 17 great-grandchildren and one great-great-grandchild.
Goertzen, Elsie S., Henderson, Neb., member of Living Hope Church, Henderson, Dec. 25, 1930—July 25, 2024. Parents: Henry R. and Sarah S. (Friesen) Classen. Spouse: Walter B. Go-
ertzen. Children: Darwin, Crystal Roth, DeWight; six grandchildren, 10 great-grandchildren.
Gomez, Concha, Reedley, Calif., member of Reedley MB Church, Dec. 8, 1952—June 21, 2024. Parents: Jose and Manuela (Caldera) Valenzuela. Spouse: Francisco Gomez. Step-children: Frank, Stacy, Kelly Hernandez; five grandchildren.
Horn, Doris Louise, Wichita, Kan., of Herold Mennonite Church, Bessie, Okla., Feb. 8, 1928—April 20, 2024. Parents: John R. and Wanda Friesen. Spouse: Theodor Horn (deceased). Children: Carol Furrow, Victoria Hinz; five grandchildren, six great-grandchildren.
Koop, Evelyn, Fresno, Calif., member of North Fresno Church, Oct. 25, 1931— March 20, 2024. Parents: Mr. and Mrs. Buller. Spouse: Marvin Koop (deceased). Children: Karen Campbell, Russ; six grandchildren.
Kyle, Richard Granville, member of Hillsboro (Kan.) MB Church, July 22, 1938—July 15, 2024. Tabor College professor for 41 years. Spouse: Joyce. Children: Bryan (deceased) and Brent.
Nelson, Diana Ruth, Overland Park, Kan., member of Community Bible Church, Olathe, Kan., Aug. 19, 1958—July 9, 2024. Parents: Dick and Pauline (Dana) Perdue. Spouse: Scott. Children: Sarah, Paul, Jason; six grandchildren, two great-grandchildren.
Parnell, Vernon Eli, Wichita, Kan., member of Ridgepoint Church, Wichita, Dec. 5, 1933—June 29, 2024. Parents: Henry and Verla (Davis) Parnell. Spouse: Veda Arndt (deceased), Shirley Packard (deceased). Children: Deb
Franz, Steve, Phil, David. Stepchildren: Kim Tate, Kay Selman, Alan Packard, Dean Packard; more than 100 grandchildren and great-grandchildren.
Penner, Abner, Clovis, Calif., member of Reedley (Calif.) MB Church, Aug. 21, 1928—July 28, 2024. Parents: John M. and Alice (Reimer) Penner. Spouse: Olene Penner. Children: Penny Ayers, Frieda Schnell, Tim, Gary; eight grandchildren, 21 great-grandchildren, two great-great-grandchildren.
Ratzlaff, Elaine Ruth, Moundridge, Kan., member of Buhler (Kan.) MB Church, Aug. 30, 1950—June 16, 2024. Parents: Otto J. and Martha C. (Schmidt) Unruh. Spouse: John W. Ratzlaff. Children: Jason, Stephanie Smith; two grandchildren.
Roth, Orie, Brookings, Ore., member of Butler Church, Fresno, Calif., July 21, 1923— June 23, 2024. Parents: Dan and Lizzie Roth. Spouse: Ina Roth (deceased). Children: Kevin (deceased), Dennis (deceased), Dawn Wileman, Karl; eight grandchildren, many great- and great-great-grandchildren.
Thompson, Myron, Harvey, N.D., member of Cornerstone Community Church, Harvey, Jan. 16, 1943—June 18, 2024. Parents: Melvin and Marie (Alveshere) Thompson. Spouse: Mavis Faul. Children: Melissa Vollmer, Melinda Landis; five grandchildren.
Weidner, Paulette, Huron, S.D., member of Bethesda Church, Huron, July 24, 1946—July 5, 2024. Parents: Paul and Dorothy Hofer. Spouse: Ronald Gene Weidner. Children: Tracy, Lea Ulvestad; four grandchildren, three great-grandchildren.
Bethany Church, Fresno, Calif., held a family “crewnival” with face painting and bounce houses Aug. 7 and a Sundae Sunday July 14.
Zoar MB Church, Inman, Kan., had watermelon and crullers Aug. 7. Sixteen men and boys went to a 305 Sprint National race Aug. 3.
North Oak Community Church, Hays, Kan., enjoyed donuts Aug. 4 and a pulledpork park picnic July 7.
Kingwood Bible Church, Salem, Ore., held church at the lake with a BBQ lunch Aug. 4. Men held a golf tournament Aug. 3.
Women from Reedley (Calif.) MB Church had an ice cream party with Bingo Aug. 6 and tacos and testimonies July 17.
Hillsboro (Kan.) MB Church held a pickleball and watermelon event June 30. Men hosted a Fish and Fry June 14.
Community Bible Church, Olathe, Kan., held a summer shindig potluck picnic with yard games July 20.
Families from Copper Hills Church, Peoria, Ariz., gathered to swim July 20.
The Twenty30 group at Ridgepoint Church, Wichita, Kan., competed in Olympic events July 27.
Ebenfeld MB Church, Hillsboro, Kan., enjoyed a pool party July 14.
Axiom Church, Peoria, Ariz., women had dessert July 12.
Buhler (Kan.) MB Church had a potluck brunch and worship at the pond July 7.
Pine Acres Church, Weatherford, Okla., had a family movie night July 31.
Living Hope Church, Henderson, Neb., offered Dad’s root beer for fathers June 16.
Cross Timbers Church, Edmond, Okla., had “Donuts with Dads” June 16.
Neighborhood Church, Visalia, Calif., celebrated Father’s Day with sodas, pub mix and blow-up axe-throwing, June 16.
North Fresno (Calif.) Church celebrated Father’s Day with root beer floats June 16.
Shafter (Calif.) MB Church had its annual backpack trip Aug. 2-4. Men held a four-man scramble golf tournament June 22. Women gathered for a summer sweets and stories event July 22.
SouthLife Church, Wichita, Kan., women had brunch July 13. The congregation held its annual Family Fest June 29.
Heritage Bible Church, Bakersfield, Calif., held a young families impact group day in the park June 9.
Parkview MB Church, Hillsboro, Kan., celebrated its 150th year of ministry, Aug. 15-17.
Axiom Church, Peoria, Ariz., held a pizza and ice cream social Aug. 4 to celebrate its 11th birthday.
Good News Fellowship, Ferndale, Wash., celebrated graduates with an after-service BBQ June 9.
Locally
Parkview MB Church, Hillsboro, Kan., gave $4,800 toward school supplies for the local elementary school. More than 100 children attended a joint vacation Bible school with Ebenfeld MB Church, Hillsboro.
Cornerstone Community Church, Topeka, Kan., packed school kits at the MCC office in North Newton.
Kingwood Bible Church, Salem, Ore., hosted a neighborhood resource fair June 22.
Axiom Church, Peoria, Ariz., donated school supplies for a neighborhood school and held a neighborhood prayer walk July 6.
Kiddie Kollege at Shafter (Calif.) MB Church closed after 50 years. The congregation hosted a wrestling camp July 2226.
People from Faith Bible Church, Omaha, Neb., delivered donuts to police stations July 7.
Quilters from North Fresno (Calif.) Church helped raise $27,775 for MCC through auctioning 124 quilts at the West Coast Mennonite Relief Sale and Auction.
During vacation Bible school, children at North Oak Community Church, Hays, Kan., gave $1,674.85 for four cases of soccer balls and more for Operation Christmas Child.
Bethel MB Church, Yale, S.D., hosted 32 children for vacation Bible school. An offering of $316.47 was collected for Operation Kid to Kid.
Zoar MB Church, Inman, Kan., hosted vacation Bible school attended by 146 children who raised $710 for clean water for people in Honduras. Eighteen children accepted Christ.
Reedley (Calif.) MB Church volunteers sewed more than 200 dresses for Dress A Girl.
Missions Conference: Empower Global Impact! Be part of reaching the world for Jesus. Join us as we rally together at the 2024 Live the Mission Conference on October 6-8 at Mountain View Church in Fresno, Calif. Featuring keynote speakers Jacque Van Bommel, founder of Reaching a Generation Africa, Friedhelm Holthuis, senior pastor of Credo-Kirche in Germany, and Oystein Gjerme, visionary leader of Exponential Europe. Secure your spot today by visiting our website to register, submit questions, and view the exciting schedule! https://www.mountainview.org/missions/ltm-conference/
Children’s Minister: Zoar MB Church is excitedly looking for a fulltime children’s ministry director. If you love working with children and volunteers, have a heart for Jesus and the gospel and possess leadership and administrative skills, please consider applying. Visit our website for application instructions and a full job description at www.zoarmb.org.
Lead Pastor: Valleyview Bible Church in Cimarron, Kan., is searching for a lead pastor. Please find more information at https://valleyviewbiblechurch.wordpress.com/pastoral-search/
Senior Pastor: Heritage Bible Church, Bakersfield, Calif., is seeking a senior pastor whose primary responsibilities will be fulfilling, training, discipling and developing staff, members and attendees of Heritage Bible Church as it engages in its mission. The senior pastor will also be invested in the ministry of Heritage Christian Schools and the discipleship of HCS staff, employees and families. Bachelors required, masters preferred. Salary range: $60,000-$75,000 plus benefits. For more information, contact www.heritagebible.us.
Youth Pastor: Heritage Bible Church, Bakersfield, Calif., is seeking a full-time youth pastor/campus pastor. The church began Readyland Preschool in 1967. Today there are 300+ students on our church campus each day, from preschool through 8th grade. Primary responsibilities include: direct Junior High and High School ministries, train volunteer leaders and organize camps and mission trips. This person will also serve our school as a campus pastor, assisting in chapels and being available to teachers, classes and students for spiritual guidance. For a full job description, contact www.heritagebible.us.
Pastor of Student Ministries: Shafter (Calif.) MB Church is searching for a full-time pastor of student ministries to oversee junior high, high school and college ministries. Shafter is a community of approximately 20,000 located in the southern San Joaquin Valley of California, 10 miles northwest of Bakersfield. A full job description and additional information is available at https:// www.shaftermb.org/psm/
Statement of ownership, management and circulation
Publication title: Christian Leader. Publication number 0009-5419. Filing date: 8/11/23. Issue frequency: bimonthly. Number of issues published annually: 6. Annual subscription prices: $10. Complete mailing address of known office of publication: PO Box 155, Hillsboro, KS. 67063. Complete mailing address of headquarter or general business office of publication: U.S. Conference of MB Churches, PO Box 20200, Wichita, KS. 67208-1200. Full names and complete mailing address of publication, editor and managing editor: Publisher: U.S. Conference of MB Churches, PO Box 20200, Wichita, KS. 67208-1200; Editor: Connie Faber, PO Box 155, Hillsboro, KS. 67063. Managing editor: none. Owner: U.S. Conference of MB Churches, PO Box 20200, Wichita, KS. 67208-1200. Known bondholders, mortgages and other security holders owning or holding 1% or more of total amount of bonds, mortgages or other securities: none. Tax status has not changed during proceeding 12 months. Issue date for circulation date: Sept/Oct 2024. Extent and nature of circulation: the first number represents the average number of copies of each issue during the proceeding 12 months, the number in parenthesis is the number of copies of a single issue (July/Aug 2024) published nearest the filing date. (a) Total number of copies: 7,025 (6,816) (b) Paid circulation: 1) mailed outside-county paid subscriptions: 7,225 (7,017) 2) mailed in-county paid subscriptions: 384 (380) 3) paid subscriptions outside the mails: 0 (0) 4) paid distribution by other classes of mail: 200(201) (c) Total paid distributions: 7,123(6,963) (d) Free of nominal rate distribution: Outside county copies: 0 (0) In-county copies: 0 (0) Copies mailed at other classes through USPS: 2 (5) Free or nominal rate distribution outside the mail: 2 (4) (e) Total free or nominal rate:2 (4); (f) Total distribution: 7,225 (7,017); (g) copies not distributed: 100 (50); (h) Total: 7,225 (7,017) (i) Percent paid and/or requested circulation 99.97 (99.94). 16. Electronic copy circulation: (a) paid electronic copies: 0 (0) (b) Total paid print copies + paid electronic copies: 7123 (6963) c. total print distribution + paid electronic copies: (d) 7125 (6967). (d) percent paid: 99.94 (98.06) I certify that 50% of all my distribute copies (electronic and print) are paid above a nominal price. I certify that all information furnished is true and complete I understand that anyone who furnishes false or misleading information on this form or who omits material or information requested on the form may be subject to criminal sanctions and/or civil sanctions. Signed: Connie Faber
