Christ Church Cathedral An Episcopal Community in the Heart of Houston, Texas
Easter 2013 christchurchcathedral.org
The empty tomb
Holy Week and Easter
Palm Sunday, March 24
The Way of the Cross for Children 10 a.m. in the McGehee Conference Room Palm Sunday Evensong 5 p.m. in the Cathedral
Maundy Thursday, March 28 Morning Prayer 7:30 a.m. in the Golding Chapel
Easter Eve, Saturday, March 30 The Great Vigil of Easter At sundown, the first Eucharist of Easter, 8 p.m. in the Cathedral
Easter Day, March 31
Eucharist, Rite I, with Hymns 7 a.m. in the Cathedral Festival Eucharist, Rite II 9 a.m. in the Cathedral Bishop Doyle presiding
Holy Eucharist and Foot Washing 12:05 p.m. in the Cathedral Chancel 6:30 p.m. in Spanish in the Golding Chapel
Flowering of the Cross 10 a.m. in the Bishop’s Courtyard
Holy Eucharist and Stripping of the Altar 7:30 p.m. in the Cathedral
Festival Eucharist, Rite I 11 a.m. in the Cathedral Bishop Doyle presiding
The Night Watch 8:30 p.m. in the Golding Chapel
Good Friday, March 29
Morning Prayer 7:30 a.m. in the Golding Chapel Liturgy for Good Friday 12:05 p.m. in the Cathedral Bilingual Way of the Cross/Via Crucis 6:30 p.m. in the Cathedral
Eucharist, Rite II, in Spanish 1 p.m. in the Cathedral Eucharist, Rite II 5 p.m. in the Golding Chapel
On Easter morning my children will rise with sleepy-eyed excitement to investigate what a superheroic rabbit has left in their baskets. But we should also remember that the first Easter morning had no baskets with plastic green grass. It had no colorfully dyed eggs, no chocolate Very Rev. bunnies with ears bitten TheBarkley off, no cheery parishThompson ioners dressed in white bonnets and linen blazers for church. The first Easter morning began not in ebullient happiness but in desperate sorrow. Jesus had died on the Friday before. In a rare act of mercy, Pontius Pilate had allowed his body to be removed from the cross, but this had occurred as the sun set and the Sabbath was beginning. Because work was prohibited on the Sabbath, Jesus’ body was quickly placed in a tomb without the proper anointing that would prepare him for burial. That’s why Mary Magdalene, Salome, and Mary, the mother of James, go to the tomb when the Sabbath ends at dawn on Sunday morning. Theirs is a grim task: properly preparing the body of their beloved teacher after it has lain decomposing in the tomb. Their sorrow becomes desperation when they find the tomb open and the body gone. “Grave robbers!” they assume. Jesus, the embodiment of all their hope, had been executed, and now they were prevented even from carrying out this last act of love. Could their despair be more consuming? In Mark’s Gospel, it is only then that the women see a young man dressed in white sitting in the tomb. He has news for the women that changes everything, news that — in an instant — banishes sorrow in favor of resurrected hope. “Jesus has been raised,” the young man says, “He is not here… he is going ahead of you to Galilee; there you will see him!”
TOMB, back cover