Port Macquarie’s Sandra Wilson reflects on meeting Pope Francis
Coffs Harbour and Grafton support seasonal workers
Pope Francis was one of us
POPE FRANCIS SOUVENIR EDITION
Archbishop Mark Coleridge reflects on the legacy of Pope Francis
This October marks 80 years since the first edition of Catholic Life, which began publication in 1945. Originally launched as a newspaper, its production was initially planned before the outbreak of World War II in 1939, but was delayed due to limited print production options at the time.
A letter from Bishop Farrelly, dated 18 November 1941 (see above), outlined the vision for a Diocesan newspaper. Fr Nicol was appointed to oversee its direction, with Fr Mahon serving as the first editor.
Fr Peter Karam later became the longest-serving editor, leading Catholic Life for more than 25 years. He passed away on Friday 30 May 2025. We honour his life and contribution to the publication on page 54.
We welcome submissions of articles and high-quality photographs to be sent to the editor at: media@lismore.catholic.org.au
While we strive to publish submissions, please note that this cannot always be guaranteed, and content may be edited for space and clarity.
Front cover:
Pope Francis appoints prefect of the Dicastery for Bishops, Robert Francis Prevost, as a new Cardinal on 30 September 2023 at St Peter’s Square. Cardinal Prevost was elected as Pope Leo XIV on 8 May 2025.
Photo by Vatican Media
Backpage:
Pope Leo XIV pays tribute to the tomb of Pope Francis at St Maria Maggiore Basilica on 10 May 2025.
Photo by Vatican Media
Scan to read online
Published by Diocese of Lismore
Editor: Barry de Silva
Editorial committee: Megan Barber, Joe Pereira, Fr Peter Wood, Greg Isaac, Barry de Silva
No part of the magazine may be reproduced in any form without prior written consent from the Bishop of Lismore. All the content and photographs that appear are used for the purpose of the magazine, with the prior permission of those concerned.
W hen the world paused for Francis and Leo
Prayer for a friend strengthens friendship. Prayer for others makes friendships. This is because prayer brings God into whatever is prayed for.
The Bishop’s
Winter message
My year, 2025, has been marked by people undergoing serious operations, and friends passing to God. I suppose I should not be surprised because as you grow older you know more people who need serious medical help, and many of your friends are seniors. It has however meant that my prayer has become more focused on those in need.
It is a great privilege to be close to someone through prayer. Even though there is little we can physically
do for the sick and dying, our prayers not only help them, they also facilitate a relationship of love and compassion. At the moment I am praying for two friends who are having major surgery. Empathy unites me with friends and those who are suffering.
Prayer for a friend strengthens friendship. Prayer for others makes friendships. This is because prayer brings God into whatever is prayed for. I suspect that God moves our hearts with compassion and the desire to pray.
The gift which God gives is the ability to see others as God sees them. Our response is therefore a movement of the Spirit and our hearts work with the love of God.
I commend the sick and dying to you and ask you to pray. Prayer helps others and changes the one who prays.
Bishop Greg Homeming OCD
Photo: Bishop Greg meeting Pope Francis in October 2017
Archbishop Mark Coleridge: Pope Francis was
one of us
by Barry de Silva
With the Catholic Church reflecting on the legacy of Pope Francis, few voices in the Australian Catholic Church offer the insight and perspective of Archbishop Mark Coleridge, leader of the Archdiocese of Brisbane and former President of the Australian Catholic Bishops Conference.
In this interview, Archbishop Mark shares his memories of Pope Francis, his first-hand experience of synodality in action, and his hopes for the Church under Pope Leo XIV.
What are your memories of the election of Pope Francis on 13 March 2013?
I had just become Archbishop of Brisbane, and I’d agreed to provide media commentary. I told the media they could call me when the election was complete. I went to bed, and around 3am my phone rang. Because the election had been quick, I assumed they’d elected Cardinal Scola from Milan, so I began preparing my comments on him.
Then the cardinal came out and said, “Georgium.” I thought, the only George I know is Pell - surely not. I had gone through the list of electors and crossed off the names I thought had no chance. One was the Archbishop of Buenos Aires - he was too old, and a judge. I was wrong.
When Pope Francis came out, he wore just the white soutane - no red cape or stole. Having worked in the papal court, that wasn’t appropriate for a new pope. He stood there silently. Then I thought, He has to say something. He’s the pope. Eventually, he said, “Good evening.” It was so ordinary. And when he died, his last words were “Good night.” Again, ordinary. That was Pope Francis. He was one of us.
You have said previously he was a pope of surprises and creative disruption. What did that look like?
He was so unpredictable. I have friends who work in the Roman Curia, and a couple of times they said, with affection but also realism, that he was very difficult to work with because of how unpredictable and idiosyncratic he could be. I think there was something in his personality that enjoyed catching people off guard. He had a very lively sense of humour.
You were a strong supporter of Pope Francis’ vision for the Church as being synodal at every level, can you explain what this meant?
The first thing to say is that I don’t think it was just Pope Francis coming up with this strange idea of synodality. I think it was the word of the Holy Spirit. The word may seem new and strange, in fact, it’s profoundly traditional. And by tradition, I don’t just mean since Vatican II, but even into the first millennium of the Church’s history.
This moment was chosen by the Holy Spirit to work through Pope Francis and offer a gift, not only to the Church but to the world. It calls human beings to journey together, not as enemies, but as brothers and sisters.
I didn’t really understand what synodality was until I went to the second Synod of Bishops in 2015. During that Synod, I had a very powerful experience of synodality in action.
Halfway through the three weeks, everything seemed disorganised, and many of us couldn’t see how we’d come up with anything worthwhile. But we did. It was astonishing. It showed me what discernment is, and what synodality really is. Working through the mess together until something surprising emerges, almost as a gift.
How did he shape the Church’s mission?
He said he’d rather a Church that’s bruised, battered, bloodied and broken out on the streets than a white church that has never left the protection of its fortress. He gave us a new sense of mission, looking out, engaging with the world - even though the world may seem hostile in many kinds of ways. If we can
speak and act in the right way, find the right words and the right actions, the world can be strangely attentive.
One of the reasons the world was attentive to him, was, who else speaks of mercy in a merciless world? Who else speaks of justice in the midst of injustice? Who speaks of peace in the midst of violence? Who speaks of tenderness in the midst of brutality? No one else has the same platform to do it.
He gave us a new sense of mission, looking out, engaging with the world...
There’s a fantastic image of Pope Francis wearing an Akubra hat that you’d given him. Can you remember what you were discussing?
It was actually quite a brief exchange. That was during the ad limina visit, when all the bishops go to Rome every few years to pray at the tombs of the Apostles and meet with the Pope and Vatican agencies. I was the President of the Australian Catholic Bishops Conference at the time.
We had brought the Akubra as a gift. He receives all kinds of gifts, but we thought this one was a bit special. I offered him the hat, and without any prompting, he put it on - it fitted him perfectly. I said, “That fits you perfectly and suits you extremely well. You should leave it on.” And he did.
He smiled very broadly. He had these lovely, bright eyes. When you met Pope Francis, you didn’t feel like you were talking to a very old man. There was a certain vivacity in his face, especially in his eyes, and he looked just like that in the photo. He was delighted.
I’m not sure what happened to the hat after that. They’ve got a big warehouse where they store a lot of items the pope is given - the most exotic array of items, so the Akubra is probably in there somewhere, gathering dust.
Did Pope Francis deepen your own faith?
Absolutely. Not only was my faith deepened and enriched by my contact with him, but also my sense of what it means to be a bishop. I learned certain things late in life that I wish I’d known earlier.
What did you learn from him?
As a bishop you can’t be just an administrator or an academic, you’ve got to have mud on your boots. I learnt from Francis to open the ears, and to open the ears of the heart - that’s the heart of what it means to be a pastor, whether you’re a bishop or a parish priest.
What did he think of the Church in Australia?
He never visited Australia, although when it was said he might be travelling to Indonesia, Papua New Guinea, Singapore and Timor-Leste. I suggested to the Permanent Committee of Bishops that we invite him to stop into Darwin, particularly to visit Indigenous Australians.
He did know a fair bit about Australia. A couple of times when I mentioned I was from Australia; he recalled Jesuits here that he knew. I once gave him a book by one of them, and he spoke to me about that.
In this country, I’d say the clearest sign of his legacy is the Plenary Council and everything flowing from it. In Brisbane we had an important Synod, and other dioceses did too. It’s changed the way we think and act as a Church. I find it hard to believe there’s a country on earth where the Catholic Church hasn’t been seriously influenced by his ministry.
What parts of Pope Francis’ papacy do you hope to remain with Pope Leo XIV?
I think Pope Leo will certainly continue down the path of a synodal Church - one that listens with open ears and an open heart. He’ll listen to the cry of the earth and the cry of the poor.
I have no doubt he will also carry forward Pope Francis’ concern for climate change and care for our common home. That said, I think he’ll handle the papacy in a different way - probably more scripted and structured. Pope Francis could be very unpredictable at times.
Pope Leo previously worked in the Vatican Curia and served as Prefect of the Dicastery for Bishops. In some ways, that background may make him more attentive to the institutions of the Holy See.
He’s very much the heir of Pope Francis, but I believe he will be a more unifying presence as pope.
Port Macquarie’s Sandra Wilson reflects
on meeting
Pope Francis
Maryknoll House resident Sandra Wilson counts herself fortunate to have met Pope Francis when she visited Rome in 2016. After his passing in April, she wrote this personal reflection on that experience.
In 2013, my very good friends Carmel Power and Mary Dunn approached me with the idea to travel overseas. After speaking with my close friend, Geoff Congdon, he suggested I see the pope. So, I chose to go to Italy to visit the pope, Mary chose to go to England as her mother came from the Lincolnshire area, and Carmel chose Ireland because she knew the Sydney Parish Priest of 60 years, who was ordained and celebrated in Ireland, Fr Gerard T Ryan.
After several discussions with then Port Macquarie Parish Priest, Fr Leo Donnelly (Fr D), we learnt that we had to have an official invitation to attend a ceremony in St Peter’s Square. On his advice, Carmel wrote to the Vatican. Fr D asked us to pass on a message to the pope, advising that the Parish of Port Macquarie was going well. My friend, Geoff Congdon, gave me a set of Rosary beads to have them blessed by the pope.
It took us three years to save up, and we then contacted the Port Macquarie Travel Agency who did the final organising for us. In June 2016, we set out to Italy, where we stayed for a week.
On arrival in Rome, we purchased our tickets at the Basilica and were escorted to our seats by Swiss guards. There were so many people in the Square, some 50,000 of us and in 39-degree heat! We waited from 8.30am to 10.30am. Pope Francis then came out to bless me, Carmel, and Mary. He kissed our cheeks, touched our heads, and blessed the Rosary
beads I had from Geoff, as he spoke in Italian. I gave Pope Francis Fr D’s message from Port Macquarie.
It is not every day a person has the opportunity to meet someone so important in the world. Afterwards, we visited St Peter’s Basilica, where there were so many beautiful paintings. We went to the museum and also visited the Trevi Fountain where we threw coins into the fountain. We also had the opportunity to travel to Milan, Venice, and Florence. We had a lovely gondola ride together in Venice.
On our return to Port Macquarie, we let Fr D know that we had passed our message on to the pope and delivered the blessed Rosary beads to my friend, Geoff. My photo greeting the pope still hangs in the Parish Presbytery today.
It was so very sad for the three of us to hear of the pope’s passing. It was such a significant moment in our lives for us to meet him. Before his passing, when he gave the Easter blessing, I recited the Eternal Rest Prayer.
I felt so special and honoured to have been there. If Pope Francis ends up becoming a saint, we all feel very blessed and proud to think that we met a saint.
Photo: Sandra (left) with her travel companions Mary Dunn (middle) and Carmel Power (right) and a framed memento of Sandra’s meeting with Pope Francis.
When the world paused for Francis and Leo
by Barry de Silva
St Joseph’s College Banora
Point alumna and Nine
Europe Correspondent
Jessica Millward reflects on the story of a lifetime covering the death of Pope Francis and the election of Pope Leo XIV.
Jessica has over a decade of reporting from some of the world’s most challenging environmentsdisaster zones hit by floods, conflict-ridden regions fraught with danger, and communities rebuilding from devastation. But nothing in her career prepared her for the experience of covering two of the most significant moments in contemporary religious history. The sudden passing of Pope Francis and the ensuing election of Pope Leo XIV.
Honouring Francis
It all began when Jessica was already en route to Paris for another assignment. “The news had broken that Pope Francis had died
unexpectedly. It was quite a shock because we’d seen him the day before on Easter Sunday in St Peter’s Square.”
When Jessica arrived in Rome, the city was transformed. The usual bustling energy was replaced by a solemn quietness.
“I found people gathered in unexpected places. They were outside churches, in piazzas, sitting silently on benches, some weeping quietly, others deep in prayer,” Jessica shared.
“People queued for hours in the sun just for a glimpse of the pope. It illustrated the impact he had on millions; Catholics and non-Catholics alike.”
Electing a new pontiff
As the days progressed, global attention shifted toward the impending Conclave - the centuries-old process by which the College of Cardinals elects a new pope. The tension and anticipation were tangible, not just within the religious community but across the media landscape worldwide.
“The Conclave is steeped in tradition and mystery, and that captivated audiences everywhere,” Jessica explains. “Journalists and experts speculated endlessly about who might be chosen. The coverage wasn’t just about the election itself but about what the new pope would represent.”
For Jessica, she remembers the historic moment when the chimney atop the Sistine Chapel released white smoke, signalling the election of a new pontiff. “People were waving flags from all across the world. People were hugging. There were priests on shoulders cheering - it was just the most extraordinary moment of unity.”
When it was revealed that Cardinal Robert Prevost had been elected and had taken the name of Pope Leo XIV, Jessica observed a moment that transcended language, culture, and belief. “As he emerged on the balcony, even before he uttered a word, you could see the emotion on people’s faces, they were shouting ‘Papa, Papa!’”
People were waving flags from all across the world. People were hugging. There were priests on shoulders cheering - it was just the most extraordinary moment of unity.
Jessica believes the overwhelming global response stemmed from more than religious devotion alone. “In our 24/7 news cycle, the entire world can watch historic events unfold live. Films like Conclave and The Two Popes have also given people a window into the Church and papacy.”
School values
Growing up in Albury and later moving to the Gold Coast, Jessica spent her later high school years at St Joseph’s College Banora Point. Her time there, she says, instilled values that have shaped her journalism.
“My English teacher, Janet Crouch, taught me to listen
deeply and approach every story with empathy. So many elements of my job are about helping people get justice, whether that be in a court case, or giving them the platform to have a voice. That ability to understand and connect with people has been invaluable throughout my career.”
A story of hope
While much of the news world is dominated by tragedy and conflict, Jessica reflects on how these two events offered a rare contrast. “It wasn’t about loss in the usual sense, but about coming together, about connection and hope. The sense that something greater than ourselves was at work - these moments
touch something universal in people, regardless of faith or background.”
For a brief moment, Jessica says, the world was united not by division but by shared hope and humanity.
“Witnessing that was humbling. It reminded me why I became a journalist.
To tell stories that matter, stories that bring us closer, stories that capture the best of who we are.”
Travel plans that met God’s plans
by Barry de Silva
Ballina Parish Business Manager and Crowley CEO Michael Penhey was on holiday when news broke that Pope Francis had passed away. What began as a trip to Italy became a pilgrimage to witness history.
“We’d heard that Pope Francis was unwell,” Michael says. “But even so, it came as a real shock. He was such a beloved figure - not only by Catholics, but by people all around the world.”
Michael and his wife, Rochelle were in Singapore when the news broke that Pope Francis had died. “We went to the Vatican the day before the funeral. Inside the museum, all the television screens were playing a tribute to Pope Francis,” Michael explained. “It was quiet and respectful. You could feel the weight of what he meant to people.”
Michael was struck by the way Pope Francis was remembered. “Everywhere we went, people were talking about him. Even those who weren’t Catholic seemed to feel something. I think that says it all.”
Though unable to attend the funeral due to tight security, Michael, Rochelle and friends had dinner next door to where Pope Francis was laid to rest. “It was a quiet, reflective evening,” Michael revealed.
The sense of mourning gave way to a quiet hopefulness as the cardinals entered the Conclave to elect a new pope. “There was a lot of curiosity about who would be chosen. But also, a strong hope that Pope Francis’ legacy would continue.”
Michael and Rochelle were in St Mark’s Square in Venice when bells began to ring out unexpectedly. “The workers in nearby shops came outside and looked up. Someone said a new pope had been announced. It was one of those spine-tingling moments - we couldn’t believe we were there.”
Pope Leo XIV’s election brought an audible sense of relief. “People were genuinely pleased,” Michael says. “They felt the Church was continuing in a positive direction that Pope Francis had started.”
Michael describes the whole experience as “incredibly moving” and a reminder that faith has a way of showing up, even in the most unexpected moments.
Mid North Coast floods
Parishes step up to help communities
by staff writer
When torrential rain and flash flooding swept across the Mid North Coast, it wasn’t long before local parishes became hubs of support for their communities. From Kempsey to Camden Haven, Port Macquarie to Nambucca Valley, parishes have rallied to meet the urgent needs of those affected.
While each town experienced the flood differently, a common thread has emerged. Parishes are not only places of worship, but ones of refuge and hope in times of need.
At the Kempsey Parish, Fr James Foster and his parishioners quickly identified the most urgent needs in their community, providing pillows, blankets, linen and baby formula to support those at the evacuation centre.
“It has been an incredibly difficult and heart-breaking
time for all of us, especially given St Joseph’s Primary School was affected,”
Fr James says. “We have all been profoundly moved in some way by the devastating floods that have engulfed our region. What this time also reveals again is that we are a strong community who support each other.”
Kempsey farmers were affected by rising waters, and to assist them the Parish has been coordinating hay for livestock through a local transport company. The Parish is also working closely with the Kempsey Neighbourhood Centre to support those facing food insecurity and isolation and has provided the local Vinnies use of St Patrick’s Church in Smithtown.
“It is incredible to witness the many acts of care, sensitivity, compassion and generosity from our community. We owe a great debt of gratitude to our emergency service personnel and all first responders. Thanks be to God for such great people,” Fr James adds.
Further south, in the Camden Haven Parish, Fr Michael Roohan has been collaborating with grassroots group Community at 3. Affected families have been receiving essential aid through blankets, food, and financial help.
“Mary MacKillop said, ‘Never see a need without doing something about it’ - and that’s exactly what has been happening with Community at 3, we have been responding to the needs of the community,” Fr Michael says.
In Nambucca Valley, Fr Peter Rebello and the Parish team have responded swiftly to individual needs, offering financial assistance
to help families replace essential household items lost in the floods.
The Port Macquarie Parish has quickly coordinated resources to help those impacted by the floods, ensuring an effective, personal and compassionate response. A dedicated flood recovery team was immediately deployed to knock on the doors of people in the flooded Hastings River areas.
“This personal approach has enabled us to assess and respond quickly with supplies and vouchers to purchase essential items and provide pastoral support to those whose lives have been greatly impacted,” Parish CEO Tony Leahy says. “The team have also been able to pull together a thorough list of reconstruction needs and costs so we can support
residents through the rebuild process.”
The Youth and Community Hub, a ministry of the Port Macquarie Parish, has been supplying clothes, baby items, and personal necessities to those in need. Volunteers have delivered food, hygiene supplies, and other essentials to local recovery centres. Parish staff have also actively aligned their recovery efforts with local council strategies and relaunched the Parish’s crisis appeal to strengthen ongoing support.
What shines through across every parish is the quiet but strong presence of hope - manifested in donations, cooked meals, hay deliveries, and simply being present to listen. As one parish leader said, “We’re not just helping our neighbours, we’re living our mission.”
We’re not just helping our neighbours, we’re living our mission.
Donate to the Mid North Coast Flood Appeal lismorediocese.org/donations
Help support your community
‘Never see a need without doing something about it.’
Mary MacKillop
By giving to the Diocese of Lismore, you are helping us continue in our mission of faith, hope, and charity. Donations go directly to the Diocese of Lismore Benevolent Fund to provide support for people who are experiencing hardship and are most vulnerable. Every dollar that is generously donated to the Benevolent Fund will be used for charitable purposes.
Mid North Coast Flood Appeal
Severe flooding has devastated parts of our Diocese; this time across the Mid North Coast. Torrential rainfall has caused widespread loss and damage to families and businesses.
In response, Bishop Greg has launched an appeal to support those affected by the flooding. Every cent raised will be distributed to those in need to fund:
• Mental health support
• Food and clothing
• Rent and mortgage relief
• Help for farmers, including feed assistance.
General Gift Fund
The Diocese also has a general gift fund you can contribute to. This is to support people that may be experiencing hardship due to factors such as financial strain, unemployment, or crises that disrupt their daily lives. This includes people affected by homelessness, those seeking refuge from domestic violence, and individuals in need of support as they look to rebuild their lives.
Every contribution, large or small, makes a difference. We thank you for your generosity and for helping us bring Christ’s love to our communities.
Creating a Culture of Vocations
by Deacon Anthony Gooley
All the baptised, laity, religious and clergy, are called to two primary vocations. The first is to grow in holiness and become Christlike and, the second is to be Jesus’ witness in your family, the place where you live, your parish, and where you work, by living as a missionary disciple. For most of the baptised missionary discipleship is reflected in the way that we act and speak and think. For a few people that missionary discipleship may take on other roles such as catechist, donating time to Saint Vincent DePaul, or in some other direct way.
Our roles within the Church
Some among the baptised are called to a vocation of building others up and equipping others to become missionary disciples. This includes consecrated men and women who join religious communities and take public vows. Others called to this work of building up the baptised are called to ordained ministry as a deacon or presbyter (priest).
St Paul writes to the Christians in Ephesus, “And his (Jesus’) gifts were that some should be apostles, some prophets, some
evangelists, some pastors and teachers, to equip the saints, for the work of ministry, for building up the body of Christ, until we all [the baptised] attain to the unity of the faith and of the knowledge of the Son of God, to mature personhood, to the measure of the stature of the fulness of Christ.” (Ephesians 4:11-13)
Only some are called to do the three tasks that Paul sets out in Ephesians, to equip the saints (the baptised), for the work of the ministry, and for building up the Body of Christ. The Body of Christ means the Church, the baptised.
The ordained
I think God is calling me to be a priest
Among those called to these three tasks are the ordained ministers, deacons and priests, who have a special place because these are ministers of the grace of Christ, which comes through the sacraments and through preaching the Gospel.
Importantly, the foundation for what deacons and priests do in their ministry is not baptism but the sacrament of Holy Orders. Being baptised is a necessary condition for ordination but it is not the basis of ministry. No one can confer grace on her or himself and so Christ established ministers of grace in the Church so that his grace could be available, in the Holy Spirit, through ministers acting in his name.
At various times in history people have asked the question is ordination and
ordained ministry essential to the life of the Church.
The Council of Trent (16th century) and the Second Vatican Council (196265) each affirmed that ordained ministry is part of the essential nature of the Church which Christ willed his Church to have. This is because the preaching of the Gospel and celebration of sacraments, the way through which the ‘saints are equipped’ to live the Christian life, is essential to the life of the Church.
All of us who are baptised need to be part of culture of vocations in our diocese. A culture of vocations includes encouraging each other to grow in holiness and to be missionary disciples. A culture of vocations is one in which we pray to the Lord that he will move the hearts of women and men to consider consecrated life or ordained ministry.
Planting a seed
A culture of vocations includes each of us looking at young men that we know and wondering if they might have gifts for and a calling to ordained ministry. A culture of vocations means that we are willing to ask them if they have ever considered a calling to ordained ministry.
A survey in the USA of a thousand newly ordained and newly professed religious, along with some in seminaries or a novitiate, indicated that 60% began to seriously discern their vocation when someone asked them if they had considered a vocation as a religious or ordained person.
Sometimes asking the question is like planting a seed. One young man, when asked by his parish priest if he had considered a vocation
as a priest, and he said, “No, I don’t want to be a priest. I want to follow my brothers into the carpentry business.”
The question lay like a seed planted in good soil. Two years later that same young man said to his parents, “I think God is calling me to be a priest.” He had almost fifty years of priestly service after that.
What can you do?
Perhaps you could become a vocations prayer champion. These are women and men who sign up to pray for vocations either at 9am or 6pm each day. You could also organise a vocations evening at your parish or deanery and invite young people to explore vocations to ordained and consecrated life. You could work with your youth and young adult groups to have meaningful discussions about vocations.
You could ask someone, ‘Have you ever thought God is calling you to religious life, diaconate or priesthood?’
If you’d like to become a vocations prayer champion or you’re wondering if God is calling you to ordained ministry, get in touch with the Diocese of Lismore. God has a place for you in building a culture of vocations.
Scan to learn about vocations lismorediocese.org/vocations
Coffee with... Deacon Shane Hyland
by Barry de Silva
Photo by Daniel Pereira
From guitar strings to Gospel readings, Deacon Shane Hyland’s journey to ordination has been anything but conventional. A husband, father of three, teacher, and now Deacon in Port Macquarie, Shane’s story is one of faith rediscovered in the midst of life’s challenges. Catholic Life spoke with Shane to reflect on how his calling as a Deacon continues to shape his ministry at home, at school, and through the wider Church.
What was your childhood like growing up - has faith always been a strong part of your life?
I was born Catholic and served as an altar server when I was young, but I didn’t truly connect with God until much later in life.
How did you connect with God?
It was 2010, in the midst of the global financial crisis. My wife Leanne and I were running a small business, but things weren’t going well. We had just welcomed our second child, and without close support from family, everything became overwhelming. We hit rock bottom.
We moved back in with our parents to get back on our feet - it was a really tough time. But when we returned, we found the Church to be incredibly welcoming and inclusive, which meant a lot. Everywhere we went, we
joined family groups, so in a way, God was always present.
Things progressed further when we went to church one day and there was a volunteer drive to get people more involved with different ministries and we ended up being involved in the music ministry.
Have you always had a passion for music?
I have always played the guitar. Sr Mary taught me the four chords to play On Eagle’s Wings. Music became a natural way for me to contribute to the life of the Church and feel part of the community.
Are you from Port Macquarie?
No, Leanne and I met on the Central Coast, and our first real engagement with parish life was in Warnervale, in the Diocese of Broken Bay. After the traumatic birth of our third child, we found ourselves going to church but not feeling as connected. It was through that experience
that God re-entered our lives in a powerful way.
In what way did God appear?
Through prayer.
Praying together during that difficult period really drew us closer as a couple. We felt God’s presence in a way we hadn’t before.
Can you describe how it felt to be ordained at St Agnes’ Church, your home Parish?
It was a beautiful celebration. The whole community gathered around me, and I felt incredibly blessed. It was a special time.
Has your life changed since becoming a Deacon?
I think so. The role is quite different from what I was used to. It’s only been a few months, so I’m still settling in. I imagine it’s new for the Parish as well - to have a member of the clergy who’s married and raising a family. The biggest challenge so far has been learning the liturgical aspects of the role and serving at Mass.
How has your family supported you through your vocational journey?
They’ve been amazing, so supportive and encouraging. Having your family behind you makes all the difference. Their presence is a constant reminder of why I serve.
How do your roles as a father and husband complement your role as a Deacon?
My hope is that I’m a good Christian witness for them, and that I can get more involved in helping them become good human beings. The main thing is that they’re good disciples and follow Jesus.
In your position as Leader of Evangelisation at St Joseph’s Regional College, has anything changed since your ordination?
People’s perceptions have shifted. Wearing a Roman collar around the school gets attention, especially from the students, which is exactly why I wear it. It sparks conversations. After Mass or liturgies, some students want to become altar servers or get involved in other ways. I hope that’s because they see me as a positive role model.
How do your two vocations as a Deacon and as a school leader intersect?
At an ordination, a Deacon is handed the Book of the Gospels, symbolising the call to proclaim the Good News. As a Leader of Evangelisation, that’s also my professional mission. So, the two roles align beautifully. Being in a school setting gives me an incredible opportunity to share the Gospel with young people.
Do you have a favourite meal you like to cook with your family?
I’m not a great cook, but I can manage making a spaghetti bolognese. My favourite meal is creamy chicken pasta.
Do you have a book you like to refer to when you need to unwind?
New Seeds of Contemplation by Thomas Merton is my go-to when I need a bit of inspiration.
Is there a Bible story or passage that speaks powerfully to you?
The washing of the feet from John 13:1–20. That was the Gospel I chose for my ordination. While it’s not always interpreted this way, I believe Jesus instituted the diaconate in that moment. It’s a powerful image of service. Deacons aren’t typically responsible for parishes - we’re sent to the margins: schools, prisons, hospitals. That’s where we live out the corporal and spiritual works of mercy.
How do you find time for rest, reflection or hobbies in your busy life?
I’m up at 5am to pray. That early time is sacred for me. It centres me for the day ahead and prepares me to serve others, beginning with my own kids as I help them get ready for school.
How can we live the Jubilee Year’s theme of “Pilgrims of Hope” in our local communities?
Our local churches are signs of hope. When we highlight the positive contributions our faith communities make - whether through service, charity, or simply being present - we inspire not just those directly involved but the wider community, even beyond our borders.
Are you exploring how God is calling you to serve? Find out how the Diocese of Lismore can support your journey into a vocation. Whether you’re just starting to ask questions or are ready to take the next step.
Scan to explore lismorediocese.org/contact-us
Photo by Daniel Pereira
The fruits of their labour
The hands that harvest our blueberries and the hearts that welcome them.
by Barry de Silva
We savour juicy blueberries on our pavlovas at Easter and Christmas, yet rarely do we stop and consider the hands that picked them.
Behind each berry lies a story of early mornings, long days in the sun, and the quiet sacrifice of workers who have travelled far from home. Across the stretch from Grafton to Macksville, more than 140 blueberry farms rely on overseas labour to bring in the harvest. It is a workforce hidden in plain sight, yet essential to the fruit on our tables.
Many of these workers arrive through the Pacific Australia Labour Mobility (PALM) scheme, which brings people
from countries such as Timor Leste, Vanuatu, Kiribati, Fiji to regional Australia for up to nine months. Workers from the Philippines are currently not included under this scheme.
While these seasonal workers support regional economies and are offered a life-changing income for their family, the experience isn’t always positive. Being far from home, often with limited English, can leave workers isolated. Some face tough conditions. Others encounter treatment that raises major concerns.
Sharing
Christ’s love
The Church’s involvement began with a quiet moment in the pews of St Patrick’s Church, South Grafton. Sr Denise Laverty noticed five unfamiliar women at Mass one Sunday in 2022. They introduced themselves as blueberry pickers from Vanuatu, living in South Grafton and travelling daily to Coffs Harbour for work.
Not long after, Teresa Olid-Pryer, Pastoral Associate at St Augustine’s Parish in Coffs Harbour, met the same group. “My instinct has always been to help people doing it tough,” Teresa says. “When I met these women, I was drawn to them. It all unfolded very naturally.”
Since then, Teresa and Sr Denise have quietly supported workers in Coffs Harbour and Grafton. They’ve built relationships, offered transport to Mass, helped source food and essentials, and simply shown up to listen and be present in their lives.
Last Christmas, Sr Denise and Teresa even hosted a special liturgy and meal for 13 Timor Leste workers, bringing the flavours of home to those missing family. “Being Filipino, I understood how much these small gestures would mean,” Teresa recounts. “I was able to collect gifts, prepare traditional food and drinks, and create a familiar, joyful atmosphere. They were amazed someone would do this for them.”
Even in parishes without overseas workers, Catholics are responding. “People have come forward from parishes across
the Diocese offering groceries and clothing - they just want to help,” says Sr Denise.
What employers can do
Mountain Blue, one of Australia’s major blueberry producers, operates five farms across the North Coast. Managing Director Andrew Bell says they enjoy strong worker retention and high productivity: “We have the same people coming back season after season. That consistency builds trust and helps both sides.”
Mountain Blue inspects housing before the season begins and works closely with contractors and universities to make sure accommodation is safe and affordable. “Looking after marginalised people is a big part of who we are,” Andrew says. His company previously dropped a labour contractor who failed to pay superannuation and Mountain Blue had to step in and manage the issue directly. “We’ve made it clear to contractors: ethical standards matter.”
But Andrew says stronger regulation is overdue.
“Our regulators are letting people and the industry down - more needs to be done. There must be harsher penalties, because until these farms are hit commercially, they’re going to continue to push the boundaries.”
Economic pressures
According to Professor Joseph Cheer, lecturer of sustainable tourism and heritage and Associate Dean at Western Sydney University,
the situation for seasonal workers reflects deeper economic pressures.
“Low prices from supermarkets force farms to cut costs, and it’s often workers who feel it,” Professor Cheer says. “Seasonal workers are vulnerable. They rely on their employer for housing and transport. Speaking up can put their job at risk.”
In addition, Professor Cheer added that the power dynamics and the vulnerability of workers means that many are reluctant to speak out about poor living and working conditions.
“It’s challenging to get evidence, because a lot of the time you need access to the workers to get their experiences,” he explained. “Workers are often cautious about speaking with outsiders, worried it might put their job or visa at risk, and employers aren’t always open to thirdparty involvement.”
Work of the Gospel
For Teresa and Sr Denise, this is the work of the Gospel. Their presence reminds seasonal workers that they are not forgotten. They are seen, valued, and loved. Not because of what they help produce, but because of who they are.
So next time you next enjoy a punnet of blueberries, pause to remember the hands that picked them and the hearts that welcomed them.
“Love one another, bear with one another, and let charity guide you all your life”
Mary MacKillop
St Vincent’s Centenary Rose Garden Opening
On 13 June, St Vincent’s Lismore marked the opening of the Jim Albertini Centenary Rose Garden with a joyful blessing by Bishop Greg. Jim served St Vincent’s for 40 years, working behind the scenes using his wide variety of skills, including cultivating award-winning gardens on the hospital campus. The rose garden was a gift from the Friends of St Vincent’s
volunteer group, and brought together generations of Jim’s family and many ex-staff and volunteers who have contributed to the rich history of compassionate care at St Vincent’s. Bishop Greg also received the first copy of From the Archives, which chronicles the first century of St Vincent’s and is available to purchase from the Catholic Book and Gift Shop.
Photos by Elise Derwin
Building skills
Newman College students begin Port Macquarie Parish traineeships
by Megan Baker
Twelve enthusiastic students from Newman Senior Technical College officially began their school-based traineeships with the Port Macquarie Parish earlier this year. It marked the start of an exciting chapter in their educational and professional journeys.
The traineeship program is a collaborative effort between the Parish, Newman Senior Technical College, and Parish service managers. Students select their preferred fields and are thoughtfully matched to roles that align with their interests and strengths. In Year 11, trainees work one day a week, increasing to two days in Year 12 while completing their Higher School Certificate (HSC).
The trainees’ first day began with an orientation session
at the Emmaus Village Community Centre, led by the Parish’s Human Resources (HR) team.
Rebecca Percival, HR Advisor, introduced the students to the Parish’s mission, values, and the wide range of services it offers - from aged care and early childhood education to behind-the-scenes operations like finance, marketing, and HR. She also guided them through workplace expectations, rostering, and key policies.
Karen Crombie, Nurse Educator, provided an overview of mandatory training and compliance requirements, ensuring the trainees are well-prepared for their roles in both aged care and early childhood settings.
After orientation, the trainees were transported to their allocated sites:
Early childhood education
• Two at Joey’s House.
• One at St Joseph’s Preschool and Long Day Care).
Aged care
• Two at St Agnes’.
• Five at Emmaus Home and one at Emmaus Village).
Parish Administration
• One in the ICT team.
The program not only equips students with valuable qualifications but also opens doors to future employment.
Each year, staff across the Parish warmly welcome the new trainees. Colleen Banks, Residential Service Manager at Emmaus, shared how much residents look forward to the energy and fresh perspective the students bring.
“Our residents and staff always look forward to our student trainees beginning their work placements. It is wonderful to see how they develop and the relationships they form throughout their traineeships,” Colleen says.
As evidence of the program’s potential to launch meaningful careers, Colleen highlighted the success of several former aged care trainees, such as:
• Mischa Kennedy and Ruby Taylor, who gained employment as care support workers with the Parish and are now studying to gain qualifications, respectively, as a Registered Nurse (RN) and an Enrolled Nurse (EN).
• Sally Cutcliffe completed a traineeship with the Parish and now works as a qualified RN at Emmaus Home.
• Sophie Martin who currently works in the rostering team, is just about to complete her RN training.
• Amelia Weatherley, Isabella Tarpey and Bella MacCullagh are all engaged in further study while working in aged care with the Parish.
The Parish takes great pleasure in welcoming the students who make up this year’s intake of school-based trainees and wishes them well in their endeavours.
Nurturing young hearts and minds
by staff writer
St Anne’s Long Day Care Centre in Skennars Head is shaping the next generation through play, purpose, and faith, led by long-time Director, Narelle Dewhurst.
In the heart of the Ballina Parish, tucked alongside Holy Family Catholic Primary School and Xavier Catholic College, sits an early learning community that begins the Catholic education journey in the earliest years of life.
Since opening in 2010, St Anne’s Long Day Care Centre has served as a place of nurture and learning for hundreds of local families, under the care and guidance of its founding Director, Narelle Dewhurst and her team of highly trained educators.
With more than 47 years in early childhood education, Narelle brings a deep sense of purpose and passion to her work. “I’ve always seen early childhood education as part of the continuum of learning,” she says. “It doesn’t just start when a child enters formal schooling. Children are learning from
When children are engaged in what excites them, that’s when deep learning happens.
birth, and quality early education can complement the learning already happening within families.”
St Anne’s caters for children from birth to five years, offering a baby, toddler and preschool programs within a long day care structure. Open 50 weeks a year from 7.30am to 5.30pm, the centre supports working families while providing high-quality education and care. “Long day care isn’t just about convenience,” Narelle explains. “It’s about giving children access to rich, playbased learning that’s tailored to who they are.”
The pedagogy at St Anne’s is grounded in the national Early Years Learning Framework, which supports learning through the concepts of belonging, being and becoming. “We always
start with the child,” says Narelle. “Their interests, their personality, their way of seeing the world. When children are engaged in what excites them, that’s when deep learning happens.”
Faith is woven throughout the centre’s philosophy in subtle, meaningful ways. “We care for the whole child, mind, body and spirit,” Narelle shares. “Respect for each other, kindness, inclusion, and care for creation - these are the foundations of our approach, and they reflect the values of our Catholic faith.”
While St Anne’s is open to families of all backgrounds, its connection to the Parish is strong. Many children go on to attend Holy Family Primary School or Xavier Catholic College, and regular excursions and shared events foster a sense of community.
“About 85% of our children move on to our neighbouring schools,” Narelle says. “It’s lovely to see that continuity.”
For Narelle, advocating for the importance of early learning is a lifelong mission. “We now know, thanks to brain development research, just how crucial the first five years are. That’s why it’s so vital to have highly skilled, dedicated educators guiding children through these formative years.”
Sixteen years on from when she first helped open the doors at St Anne’s, Narelle remains devoted to the children, families and educators she serves.
“This isn’t just a job. It’s about walking alongside families during these precious years to help shape confident, compassionate little peopleit’s a real privilege.”
A listening Church
The return of the Diocesan Pastoral Council
by Madeline Beveridge
When Margaret Condon reflects on her time as a memberof the Diocesan Pastoral Council (DPC) from 1999-2017 and Chair from 2008-2014, the common theme that stands out is connection.
“There were strong bonds between members and a common vision to be involved and support parishes,” Margaret recalls.
After an eight year pause, the Diocese of Lismore is renewing the DPC - a consultative body that brings together clergy, religious and laity to prayerfully reflect on the pastoral mission of the Diocese.
The move is part of the broader Diocesan Renewal, and Bishop Greg sees it as an important way to foster shared wisdom, pastoral planning, and unity across our region.
Grounded in faith
The DPC was first established in 1989 by Bishop John Satterthwaite to mark the centenary of the Diocese and recommendations by the Second Vatican Council. Previously, it helped guide priorities on faith, social justice, and education. In 1989, an initial steering committee met with Dr Rodger Austin to discuss a DPC, and in 2025 Dr Rodger has again provided his expertise in the development of the statutes and regulations of the new
DPC, alongside Vicar General Fr Paul McDonald (pictured), Chancellor Fr Peter Slack, and Deacon Anthony Gooley.
The DPC doesn’t make decisions, that responsibility belongs to the Bishop, but it does provide a space for reflection, spiritual discernment, and dialogue. Rooted in Canon Law and inspired by the Synod on Synodality, the Council is about journeying together - listening, sharing, and responding to the needs of the Diocese.
The DPC is shaped by Canons 511–514 of the Code of Canon Law and inspired by the vision of a synodal Church outlined by Pope Francis. It exists to support the Bishop in fostering a
Photo: Vicar General Fr Paul McDonald has been involved in the development of statutes and regulations for the new DPC.
spirit of communion, participation, and mission. Evangelii Gaudium reminds us that the DPC can assist the Bishop in “fostering a dynamic, open, and missionary communion.”
The work of the DPC
As part of the broader Diocesan Renewal, a dedicated Working Party was formed to explore the re-establishment of the DPC. Margaret Condon says she joined the Working Party because she “saw value [in the DPC] and a gap in the Diocese as a voice for parishioners.” Other members of the group have included Fr Paul McDonald, Margaret Gill, Jim O’Brien and Brendan Kiely.
Drawing on her past experience as DPC Chair, Margaret recalls how the Council had once offered practical ideas for parishes, helped build a network of support, advocated for social justice, and promoted the
resources of the Australian Catholic Bishops Conference.
The role of the new DPC will include:
• Advising the Bishop;
• Helping to identify pastoral priorities;
• Fostering greater participation in the Church;
• Reflecting on the needs of the Diocese;
• Ensuring diverse perspectives are considered.
Who can be involved?
The Council consists of exofficio members; nine lay members, and up to three members appointed by Bishop Gregory. It is proposed the group will meet three times a year, in different locations around the Diocese.
Appointment to the DPC involves several steps. An individual can nominate themselves for consideration,
or you can choose to nominate another person, or a Parish Pastoral Council (or other group) can collaboratively nominate an individual they believe would be an ideal member for the Council.
The following qualities are desirable a member of the DPC:
• People of prayer and discernment;
• Passionate about the Church’s mission;
• Good listeners and collaborators;
• Willing to grow in faith and formation;
• Active in the sacramental and liturgical life of the Church.
Nominations will be reviewed by a panel to ensure diversity and representation. Final appointments will be made by Bishop Greg, with the first Council meeting expected in early 2026.
Photo: Margaret Condon was Chair of the DPC from 2008-2014
A walk with the spirit
Reflections on our Pentecost Pilgrimage
Zac Parnell, Youth Coordinator at the Port Macquarie Parish, led a group of young pilgrims on a Pentecost Sunday walk from Bonny Hills to Port Macquarie. Blending prayer, reflection and community, the day was both spiritually rich and physically challenging. Here, Zac shares his reflections.
At 6am on Pentecost Sunday, I found myself gathered in the chapel of Francis Retreat, Bonny Hills, surrounded by 22 other pilgrims. It was cold, it was dark. We came together to pray Lauds, the Morning Prayer from the Liturgy of the Hours:
“And you, all you breezes and winds, O bless the Lord. And you, fire and heat, O bless the Lord. And you, cold and heat, O bless the Lord.”
Daniel 3:65-66
Even though we were tired, chilly, and didn’t feel like praising the Lord — we did it anyway. Only moments after setting out on our journey did we realise why. As soon as we stepped out onto Rainbow Beach we were met by the rising sun, surrounded by fog and beautiful colours.
“To him the highest glory and praise forever.”
Daniel 3:65-66
After our first leg, we were warmly welcomed by the community of St. Mary Star of the Sea Chapel, who served up a delicious and nutritious spread of food and drink. After reflecting on what we were hopeful for we set out carrying our hopes with us. In this leg one of our pilgrims found some timber and made a cross which he would carry for the 10km leg. We prayed the Rosary
together, and we shared our hopes with one another.
After a quick stop at Lighthouse Beach, we made our way to the St. Francis of Assisi Chapel, where we would be joyfully greeted by parishioners who had put together a much-needed feast.
“And you, spirits and souls of the just, O bless the Lord. And you, holy and humble of heart, O bless the Lord.”
Daniel 3:85
After being fed physically and spiritually, and having gained a few more pilgrims, we set out on our final leg through Kooloonbung Creek to St Agnes’ Church. Soon after arriving, we concluded our pilgrimage with Mass. We waited with anticipation for the Gospel, like the Apostles waited for the Holy Spirit, struck by the power of the Pentecost Sequence.
“Heal our wounds, our strength renew;
On our dryness pour thy dew; Wash the stains of guilt away: Bend the stubborn heart and will;
Melt the frozen, warm the chill; Guide the steps that go astray. Thou, on us who evermore
Thee confess and thee adore, With thy sevenfold gifts descend:
Give us comfort when we die, Give us life with thee on high; Give us joys that never end.”
Veni, Sancte Spiritus
We were encouraged to keep the Lord’s commandments, to love Jesus, and embrace his words. We consumed the Body of Christ, as the Body of Christ, to be the Body of Christ. And, after walking out the doors of the Church, we were confident that somehow, through our humble pilgrimage, we had made a home in our hearts for the Holy Spirit. We were ready to be sent.
Photos by Daniel Pereira
Quiet faith in action
by staff writer Bringing Communion and connection to the Crowley Care
community
On Sunday mornings at Crowley Care in Ballina, something quietly profound happens. At the St Mary of the Cross MacKillop Chapel, a community gathers. Some arrive in wheelchairs, others are gently guided by volunteers. They come not just for routine, but for renewal; for prayer, for connection, and for Communion.
At the heart of this quiet liturgy are Michael and Rita Vella, longtime members of the St Francis Xavier Parish and committed volunteers. Since April 2023, the couple has been bringing Liturgy of the Word with Holy Communion to residents of Crowley who might otherwise miss out on this vital sacrament.
“This is something we felt called to do,” Michael says. “Many of the residents can’t attend Sunday Mass due to age or mobility, and we saw a need to bring Church to them.”
A retired school principal and lifelong educator, Michael has served as an Extraordinary Minister of the Eucharist for over 30 years. His ministry has spanned Port Macquarie, Kempsey, and Ballina. When he and Rita retired in 2020, they began discerning how to continue their service to the Church. It was during this time, after Rita had moved her mother to Crowley, that a new opportunity arose.
“I was visiting Mum regularly,” Rita says. “And I saw just how many residents lit up at the chance for a conversation and community. I could see how
much something as simple as a visit meant.”
The couple approached Fr Peter Padsungay, Parish Priest of St Francis Xavier, to propose leading a weekly Communion service at Crowley to complement the weekly Mass and pastoral support provided by the parish priests. With his full support, and coordination from Crowley’s staff, they began their Sunday morning ritual.
Each week, they arrive at 9.30am to prepare the chapel. Rita gently gathers residents from across the facility, guiding them with kindness. “Some forget it’s Sunday,” she says. “But they’re so grateful when you arrive. You see it in their smiles.”
Once the community is gathered in the chapel, the liturgy begins. Afterwards, Michael takes Communion room-to-room for those unable to attend. “Some people are waiting for me,” he says. “One resident sees me and his whole face lights up. He doesn’t speak, but he nods when I ask if he’d like to receive. Then he waves me goodbye. It’s incredibly moving.”
The ministry is as much about presence as it is about sacrament. “Some want to talk about books, some want to talk about football,” Michael smiles. “It’s about making people feel part of our parish community, that they matter.”
Their work, they say, is sustained by the community around them, especially Fr Peter. “He always checks in,
offers support,” Michael says. “It makes a big difference knowing we’re not doing this alone.” And Helen Lockton, whose unwavering support comes in the form of weekly scriptures and holding communion when Michael and Rita are unavailable.
For both Michael and Rita, this is so much more than volunteering, it’s a lived expression of faith.
“It’s about being of service to God’s people,” Michael says. “You see joy in their eyes when you walk in. And you realise you’re part of something sacred.”
It’s about being of service to God’s people... You see joy in their eyes when you walk in. And you realise you’re part of something sacred.
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Trusted since 1979
Latest appointments
Most Reverend Gregory Homeming OCD has made the following appointments in the Diocese of Lismore, which commenced on 1 June 2025:
Fr Paul McDonald, Administrator, Tweed Heads Parish
Fr Felix Ekeh, Parish Priest, Clarence Valley Parish
Thank you to those that entered the Jubilee Art Prize. The judging panel has been truly inspired by the creativity, faith, and heart reflected in the submissions.
Entrants will be contacted shortly to confirm whether their artwork will feature at their local Pilgrim Church exhibition.
We warmly invite you to witness the artistic talents across our Diocese at your local Pilgrim Church, as we celebrate this Jubilee Year together.
For exhibition dates and locations, please visit the Jubilee Art Prize webpage.
Photo: ‘Hope in our hands’ by Madeline Beveridge
Reverend Father Peter Michael Karam
Born in Casino on 14 January 1942, Fr Peter was educated by the Sisters of Mercy and the Marist Brothers in Casino, before undertaking theological studies at St Columba’s College, Springwood, and St Patrick’s College, Manly. He was ordained a priest on 23 July 1967 at his hometown parish in Casino.
Throughout his ministry, Fr Peter served in a number of parishes across the Diocese, including South Grafton, Maclean, Macksville, Murwillumbah, and Lismore. In 1995, he was appointed Parish Priest of South Lismore, where he continued his pastoral work for 29 years. Parishioners remember (1942–2025)
him as a comfort in times of need and strength in times of uncertainty. This was illustrated most clearly in 2017, when he retired just one day before the devastating Lismore floods — only to come out of retirement to support and minister to those affected in his community. He retired on 2 August 2024.
Fr Peter played a significant role in shaping the Diocese’s public voice. As Mass Media Coordinator and long-serving Director of Mass Media, he was instrumental in giving the Diocese a strong media presence over three decades. He served as editor of Catholic Life magazine for over 25 years, using the publication to share stories
Father Peter Michael Karam passed away on Friday 30 May 2025. The Diocese of Lismore mourns the loss of a devoted priest who served with quiet strength, pastoral compassion, and dedication to the mission of the Church.
of faith, hope and community across the Diocese. Fr Peter also managed the Diocesan website during a time when the world was becoming more globalised and advanced technologically. He was also a talented radio presenter, using the airwaves to share the Gospel and engage with the broader community on 2LM Lismore and Vatican Radio.
A deeply private man, Fr Peter was known for his fierce loyalty to the Church and his protective care for its people.
May he rest in the eternal peace of Christ whom he served so faithfully.
Reverend Father Michael Leonard Brady
(1950–2025)
Born on 24 May 1950, Fr Michael entered the seminary aged 32 and was ordained six years later. His path to priesthood was shaped by a deep love of God and the Eucharist, and a desire to serve others with humility and faith.
“Bringing the Eucharist to people for their spiritual nourishment is very humbling and a privilege,” he once reflected.
Fr Michael’s ministry spanned numerous communities across the Diocese. He served as Deacon in Port Macquarie and Murwillumbah, and later as Assistant Priest in Murwillumbah, Lismore, Grafton, Kempsey, Coffs Harbour and Tweed Heads.
In 1998, he was appointed Parish Priest of Sawtell, where he ministered for six years. In 2004, he returned to Tweed Heads as Parish Priest, serving the community with quiet strength and devotion until his retirement on his 75th birthday in 2025.
Those who knew Fr Michael remember him for his kind and gentle presence and deep pastoral care, and above all, of holy perseverance. He made a lasting impression for the unwavering care he had for those in his community and often spoke of the privilege of walking with others, calling the priesthood “a very fulfilling and joyful life.”
It is with sadness that we share news of the passing of Father Michael Leonard Brady, Parish Priest Emeritus of Tweed Heads, who died peacefully on Saturday 21 June 2025 at Tweed Valley Hospital, Kingscliff, aged 75.
At Fr Michael’s funeral, Vicar General Fr Paul McDonald said, “To be a priest is to become a bridge between heaven and earth, between God and His people. Fr Michael was such a bridge. He listened patiently, celebrated the sacraments faithfully, and he walked with his people through joy and suffering alike.”
We give thanks for Fr Michael’s life and ministry and pray that he now enters the peace of the Father’s house.
Eternal rest grant unto him, O Lord, and let perpetual light shine upon him.
Crossword puzzle
Down
Mary believed in never seeing a ___ without trying to do something about it
The Pope that Mary gained an audience with aged 31
Mary was known as a woman of ___ and compassion
Mary MacKillop was the first Australian to become a ___
The religious order Mary co-founded
Mary was born in this Australian city in 1842
Mary MacKillop is buried in this Sydney suburb
Mary believed in the power of ___
Mary’s religious name was Mary of the ___
Mary and the Sisters took a vow of ___
Mary was excommunicated for a time by a ___
Across
Today people are inspired by Mary’s ___ to continue to help those in need
The feast day of Mary MacKillop (8 ___)
Mary once worked as a ___ to support her family
The Pope who canonised Mary in 2010
Mary MacKillop helped start schools for ___ children
The state where Mary opened her first school
Mary MacKillop travelled widely across ___ to serve communities
The colour of the habit worn by Mary and her sisters
Mary was known for her deep ___ in God
Saint Mary MacKillop’s Feast Day
Colouring in courtesy of Catholic Playground
Mary MacKillop was an ordinary woman with an extraordinary spirit. Guided by deep faith, courage, and compassion, she overcame many challenges to help those in need. As a religious sister, teacher, and pioneer for social justice, Mary made a lasting impact on communities across Australia. In 2010, she became the first Australian to be declared a saint by the Catholic Church.
