ISSUE 27
CATHARSIS
ISSUE 27
AUGUST-SEPTEMBER 2020
INTERVIEW: ABHINANDAN SEKHRI
PROPAGANDA AND LITERATURE
THE RISE OF SATIRE NEWS
Understanding the crisis in media
How literature has helped in the spread of propaganda
The blurring between journalists and comedians
“BEFORE MASS LEADERS SEIZE THE POWER TO FIT REALITY TO THEIR LIES, THEIR PROPAGANDA IS MARKED BY ITS EXTREME CONTEMPT FOR FACTS AS SUCH, FOR IN THEIR OPINION FACT DEPENDS ENTIRELY ON THE POWER OF MAN WHO CAN FABRICATE IT.” HANNAH ARENDT
EDITOR'S LETTER With everything that has been happening in the news recently, we thought it was a good time to analyse the current status of media in India. The role of media is integral to the functioning of any democracy. Unfortunately, over the last few years, the mainstream media has been reduced to noise. In this issue we explore the various facets of the mainstream media and the emergence of an alternative media in India. For our Ideas section, in our first article, Saahas, recalls the Emergency of 1975 and by providing a historical background asserts the importance of having a free and independent media. Barnana, through her article pushes this conversation forward by commenting on the current landscape of reportage. Mridula, talks about the necessity of positive discrimination and the inclusion of Dalits in media. Barkha, on the other hand, comments on the importance of giving due credit to reporters for their stories. With the rise of an alternative media, Shraddha brings forth the role of artists as political commentators. To compliment her article, Aditi, gives us a historical context that maps the increasing influence of graphic artists and their vast potential for the future. To get a better understanding of the necessity for an alternative media, we interviewed Abhinandan Sekhri, the co-founder and CEO of the media critique and current affairs website, Newslaundry. He spoke to us about his journey as a journalist in India, the urgency of news critiquing in the current scenario, and the future of news organisations. The interview with Khabar Lahariya, India’s only allwomen run media house, provides us with an insight into reporting in rural India and the role of local communities for the sustenance of rural reportage. We also interviewed Shakuntala Banaji, professor of Media, Culture, and Social Change at the London School of Economics. Through the interview, she articulates her research and provided us with an understanding of the effect of polarisation caused due to mainstream media on adolescents in urban and rural India. In our Words section, we have an article that explores the relationship between literature and propaganda. Through a literary lens, the article comments on the relationship between a state-sponsored dissemination of information and violence. In this issue, for the Journal section, we have a photo essay by Bharadwaj who takes us to small village called Galgibag, seated on the edge of the KarnatakaGoa border. In our Culture section, Divanshu takes a deep dive into the rise of satire news and its implication on society. Tasneem wraps up the issue by taking a walk down memory lane through neatly folded paper-cuttings from old newspapers. Adhishree Adulkar, Editor
CONTENTS 47
07
INTERVIEW I: THE STATE OF MEDIA
PRESSING THE PRESS: RECALLING THE EMERGENCY OF 1975, AN INDELIBLE BLOT ON INDIAN DEMOCRACY
51
12
INTERVIEW II: KHABAR LAHARIYA INTERVIEW: INDIA’S ONLY ALL-WOMEN RUN MEDIA HOUSE
REPORTING IN AN UNCERTAIN TIME
16
55 HOW LONG BEFORE INDIAN MEDIA HAS ITS #DALITLIVESMATTER MOVEMENT?
21
INTERVIEW III: MEDIA AND CITIZENS
68 WHOSE NEWS STORY IS IT ANYWAY – A REPORTER OR AN ORGANISATION’S?
IN-BETWEEN DEVELOPMENT – FREEZING TIME IN A CHANGING VILLAGE
77
26
RISE OF SATIRE NEWS
THE ROLE OF ARTISTS IN INFORMATION DISSEMINATION
83
30 THE VAST POTENTIAL OF GRAPHIC NARRATIVES IN SHAPING CONVERSATIONS SURROUNDING SOCIOPOLITICAL ISSUES
38 LITERATURE AND PROPAGANDA
OF ARCHIVED NEWSPAPER CLIPPINGS AND UNCLOSED TABS
CONTRIBUTORS Saahas Arora is currently reading law at the ILS Law College, Pune. He is a columnist at Polemics & Pedantics.
Bharadwaj Kamesh is a documentary photographer and film-maker based in Bangalore.
Mridula Arya is a Delhi based freelance journalist.
Adhishree Adulkar is an editor at Catharsis Magazine.
Barkha Kumari is a freelance journalist and a blogger from Bangalore.
Tasneem Pocketwala works as a freelancer and writes on culture, identity, mental health, and gender. She is based in Mumbai.
Shraddha Nair is a writer and curator based in Bengaluru, India.
Aditi Dharmadhikari is an independent writer and editor who has published articles on music, culture, mental health and wellness, and gender rights.
Barnana Sarkar works as a freelance journalist in Mumbai.
Divanshu Sethi is an editor at Catharsis Magazine.
INTERVIEWS Abhinandan Sekhri is cofounder and CEO of media critique, news, and current affairs website Newslaundry.
Shakuntala Banaji is Professor of Media, Culture and Social Change in the Department of Media and Communications at LSE.
Ritika Bhatia is an outreach manager from Khabar Lahariya.
Catharsis Magazine Issue 27 published August-September 2020. We can be contacted at editor@catharsismagazine.com.
Ideas
Pressing the Press: Recalling the Emergency of 1975, an indelible blot on Indian Democracy By Saahas Arora
By analysing the autocratic leaderships of the
remorseless dictatorial regime accompanied by a
past, one can observe a conspicuous similarity in
complete suspension of fundamental rights,
the role of oppressive laws in domineering the
forced jingoism and partisanship, multiple and
citizenry. Whether it was Hitler’s 25 Point Rule or
illegal arrests of the opposition along with rank
the Roman Emperor Caligula’s unfettered efforts
and file members, the banishment of foreign
to increase the role of the individual in the ruling
diplomats and reporters, an unnecessary
office, fundamental rights have always been
reconstruction of media laws, and a total
blatantly curtailed for undemocratic laws to take
blackout of information.
over. This was also the case in India in the mid1970s when a handful of political bigwigs led by
During Indira Gandhi’s tenure, media platforms
the former Prime Minister Indira Gandhi gave the
like newspapers, magazines, films, television, and
Indian democracy what is now perceived to be its
radio had a wide audience and she believed that
darkest period. In response to a petition filed by
the media had infuriated her citizens against her.
Raj Narain, on June 12 1975, Justice Jagmohan Lal
This went as far as the major newspapers
Sinha of the Allahabad High Court disbarred
advising Gandhi to step down after the
Gandhi as a Member of Parliament on grounds of
Allahabad High Court judgement, which further
fraudulent election practices and prohibited her
fuelled her anger with resentment. These
from contesting elections for six years. However,
platforms had played a significant role in making
the petition was challenged in the Supreme
the citizens aware of the shortcomings of the
Court where Justice VR Krishna Iyer granted only
government as highlighted by the Courts and
a partial stay to Gandhi, allowing her to continue
the opposition leaders. She accused the media
as the Prime Minister but subsequently
houses of misleading the people against the
disbarring her from voting as an MP until the
government and thought of imposing an
pronouncement of the final verdict. Fearing a
extreme and robust form of censorship to control
complete loss of power, Gandhi, on June 25 1975,
the media’s agitation. Thus, censorship laws were
after obtaining the assent of the then President,
imposed under Rule 48 of the Defence of India
Fakhruddin Ali Ahmed, immediately declared an
Rules (DIR). Even though these laws were
Emergency in the country on the grounds of
pedantic in nature and pertained to specific
internal disturbance that lasted for 21 long
content, published or telecast, that could dent
months. From here began a saga of a
internal security and peace, they 7
were used by the hypersensitive Gandhi-
For two days after the declaration of an
government as an umbrella to overshadow every
Emergency, there was a complete shutdown of
news that could possibly fuel a sense of rancour
electricity in all news agency buildings except
against the government.
the Hindustan Times and The Statesman (this was because these were located in the
The first to be crippled was the All India Radio
Connaught Place area, and Sanjay Gandhi gave
(AIR). Two hours before Gandhi’s speech on June
orders to the Delhi Electricity Supply Undertaking
26 1975, P.N. Bahl, joint secretary in the Prime
to cut the electricity supply of Bahadur Shah
Minister’s Office, usurped the AIR newsroom and
Zafar Marg assuming all newspapers were
took charge. He asked the Director-General of
located in that area). This gave the mother-son
AIR to immediately formulate a team that would
duo enough time to formulate a censorship
record Gandhi’s message to the nation. The
apparatus that would nip the freedom of press
reasons for subverting the AIR were:
right in the bud.
1. At that time, the AIR was omnipresent and had
A cocktail of proliferating political power and
the most widespread audience;
repressive censorship laws was demonstrated by
2. The officials regarded the AIR to be a
the government authorities to appease the
government body whose primary objective was
media houses in their favour and uproot any
to propagate the views and policies of the
opposition that dared to speak against the
government; and
government. Akashvani and Doordarshan becam
3. The government had a bone to pick with the
e propaganda platforms for the ruling party. They
Hindi-streaming AIR as it had verbatim telecast
glorified every policy drafted by the government.
the Press Trust of India’s news that explained the
The Motherland, an RSS controlled daily, with K.R.
Supreme Court’s partial stay on Indira Gandhi’s
Malkani as its editor, was the linchpin of the
case without giving it a positive spin.
many newspapers that pushed an antigovernment stance and heavily criticized Gandhi.
Moreover, in an urgent meeting organised and
It was known for its stentorian anti-Gandhi
headed by V.C. Shukla, who had taken over as the
content and had published many controversial
Information & Broadcasting Minister, after an
articles to water down the credibility of the
unceremonious removal of the former soft-
government. The Motherland was the first
handed minister Inder Kumar Gujral, it was
newspaper agency to be sealed with K.R. Malkani,
decided that there was a need for a new law to
the first to be arrested. This was followed by the
be passed to curb scurrilous and malicious
police raiding the office of Jayaprakash Narayan’s
writings in newspapers and that the Press
weekly newspaper, Everyman’s and shredding its
Council of India should be disestablished at the
latest edition into pieces. The staff of Everyman’s,
earliest possible. The Press Council of India was
including its editor Ajit Bhattacharjea were
an autonomous body formulated in 1966 with the
unceremoniously and coercively transferred to
aim to safeguard press freedom and maintain
the Indian Express. The censorship laws fell
journalism ethics; it was subsequently lapsed on
remorselessly even on the Tamil magazine
December 31, 1975. 8
A blanck editorial in The Indian Express. Photo Credit: Express Archive
Tughlak which had published birthday wishes for
Gita was looked down upon and proscribed.
Morarji Desai, the former Prime Minister and
Those like the Opinion, Seminar, and Himmat,
leader of the Janata Party, despite being far from
who dared to defy the censorship orders were
contravention to the censorship guidelines
robbed of their resources and were coerced by
prescribed by the government.
the censors to go out of publication. Only two non-mainstream newspapers, Freedom
While an untrammelled press is expected to be
First and Bhoomipatra had the gall to challenge
as free as a bird, during the time of a crisis, the
the illegality of the government’s actions, while
Indian press was forced to become as blind as a
the others, fearing a withdrawal of government
bat. After two days of an information blackout,
advertisements, bootlicked the government to
newspapers were allowed to be printed again on
remain in business. This was highlighted by the
June 28 1975. However, more than half the pages
Jana Sangh leader L.K. Advani who remarked that
of every published paper were either censored or
when the media was asked to bend, it chose to
left blank. The Indian Express carried a blank
completely cave in and crawl.
editorial. This was also the case with The Statesman, which had announced that the blank
Government advertisements were (and are even
spaces were censored. The Financial Express had
now) an important source of revenue for the print
quoted lines from Rabindranath Tagore’s
media. The advertising policy was a yeoman’s
poem, Where the Mind is Without Fear. But, that
service rendered by the government but for the
was also branded as misleading and delusive by
newspaper industry, it amounted to 7-8% of
the government. The censorship authorities
financial revenue, and was what kept them in
subsequently interdicted editors from using
competition. The government wanted to gain
quotations from political luminaries like
control of as many domains as possible and
Mahatma Gandhi, Jawaharlal Nehru,
hence it decided to review and restructure the
Rabindranath Tagore, Hitler, Mussolini, and so on.
advertising policy. Thereby, a list was prepared
Even citing verses from the holy Bhagwat
which enumerated the division of all the 9
newspapers into categories of Friendly, Neutral,
Even the names of those who were detained and
and Hostile. Newspapers which had turned
arrested under the Maintenance of Internal
Nelson’s eye to the sinister activities of the
Security Act (MISA) were not allowed to be
government like the National Herald, Amrita
published. The Communist leader, E.M.S.
Bazar Patrika, The Hindu, The Times of India, The
Namboodiripad and Manikonda Chalapathi Rau,
Hindustan Times, and so on, were listed under
the editor of National Herald remarked that
the Friendly category while those who dared to
Gandhi had outdone and surpassed the British
protest against the government like The
colonials in terms of kneeing the free flow of
Statesman and The Indian Express were put
information and curbing their traction.
under the Hostile category. This was done with the ulterior motive to financially paralyse
Foreign correspondents also fell victim to the
the Hostile newspapers and deny them
media dictatorship of Gandhi and V.C. Shukla, the
government advertisements, while providing
Information and Broadcasting minister.
undisputed financial aid to the Friendly ones.
Enfranchisement to a total of fifty-one offending foreign and national journalists was withdrawn
The Statesman, which was one of the most
from the centre. The government had drafted a
reputed newspapers was battered by the shoddy
censorship agreement for all foreign news
and repressive censorship laws and was
agencies, reporters, and journalists who wanted
repeatedly reprimanded for not aligning its
to continue working in India. One of the clauses
content with the demands of the government.
in this agreement barred the correspondents
In The Statesman, international news had taken
from divulging to the public that they were being
the forefront and was given prominence over
censored. As these laws were obstructive and
national news. This was seen as a defiance to the
preposterous, the British Broadcasting Channel
government’s orders and S. Nihal Singh, the Delhi
(BBC) along with other major foreign news
editor of the newspaper, was forced to give more
houses refused to sign them. As a result, editors
sheet coverage and special weightage to national
like Mark Tully (editor of BBC), Peter Hazelhurst
news. However, the Calcutta editors of The
(editor of Times), and Peter Gill (editor of Daily
Statesman, kept publishing satirical articles with
Telegraph) were asked to leave the country
innuendos so humorous that they escaped the
immediately, and the rest were left in the lurch
vigilant eyes of the censors. Nevertheless, the
by denying them visas.
obdurate centre led by Gandhi kept debilitating The Statesman and went as far as
Judicial autonomy was also in peril and was
browbeating its shareholders and twisting their
sacrificed to serve the parochial interests of the
arms to forbid them from giving further financial
political moguls. Judicial hearings and trials were
aid to the daily. This resulted in major
redacted, and any dissent against the
shareholders like Tata and Mafatlal disassociating
constitutional amendments concocted by the
themselves from the news agency. The obituary
Gandhi led government was curbed. The irony in
column had become a source of jest. Writers from
the whole trammeling process was that even
the Times of India mourned the death of
those judgements that were ruled against the
democracy after it was murdered in cold blood by
censorship laws were also censored by the
the government’s strict laws.
government so that they don’t gain traction
10
among the people. In the same vein,
movie were burnt at the Maruti factory (for which
parliamentary proceedings were also heavily
Sanjay Gandhi and V.C. Shukla later faced
scrutinised and censored. Nothing except the
criminal charges). The scissors of the censors also
statements made on behalf of the government,
cut scenes of the movie Andolan which depicted
the name and party affiliation of a member
the revolutionary struggles and protests of
speaking in support or against a motion, and the
Mahatma Gandhi. The authorities defended
results of the motion were allowed to be
themselves by stating that the movie could incite
published.
feelings of confrontation in the audience and could fidget with the internal peace of the
Even though cinema belonged to the private
country.
sector, it was taken under the aegis of the
The legendary singer Kishore Kumar who had
draconian censorship laws as the government
refused to publicly venerate and laud Gandhi’s
feared that a cinematic demur could pose as an
20-Point Programme saw an embargo on his
impediment to its undisputed power. Every film
songs on the All India Radio and Doordarshan.
had to go through a hawk-eyed scrutiny of
The ban was lifted only after the singer agreed to
this Watch before making it to the theatres.
support the 20-Point Programme and glorify it
While Basanti danced to the tune of the
on-air.
evergreen Aa Jab Tak Hai Jaan, the filmmakers of the cinematic marvel Sholay were made to
The media agencies and the film fraternity were
dance to the tune of Gandhi’s whims. The
at the receiving end of an unrivalled amount of
original climax of the movie had Thakur Baldev
coercion from the authorities that mandated
Singh, a former police officer, killing the
them to hold their peace and fall in line with the
antagonist Gabbar Singh. However, the over-
government’s policies. Needless to say, it was a
cautious censor authorities instructed the
post-independence Jallianwala Bagh massacre of
filmmakers to transplant a climax in which
press freedom that crippled the Indian
Gabbar Singh is handed over to the police. This
democracy to its last legs. Nevertheless, this 21-
was done with the ulterior motive to glorify the
month long night saw its dawn. The 1977 general
role of the police and avoid any theatrical
elections paved the way for the Emergency
portrayal that could manifest due to the
mutineers, who were languishing in jails, to take
portrayal of the retired policeman taking the law
charge and fan out their democratic ideologies to
in his hands. This same despotic streak was
an otherwise politically enslaved citizenry.
foisted on the film, Kissa Kursi Ka, which was jammed with satires and innuendos that
Though the nation, its citizens, and the opposition
mocked the state of politics in India and had
fought the authoritarian government of 1975, the
controversial depictions of some real-life
Gandhian agenda of suppression of free speech
oliticians. It also mocked Sanjay Gandhi’s small
has sneaked its way into the current realpolitik
car project. On review, the Information &
administered by an even oppressive Modi
Broadcasting Ministry raised fifty-one objections
government. While a 1975 India fought tooth and
to the film. Not only was the film banned, but it
nail to regain independence, one cannot help but
had infuriated Sanjay Gandhi and V.C. Shukla to
wonder if a 2020 India can pull a similar feat.
such an extent that the original prints of the
11
Reporting In An Uncertain Time By Barnana Sarkar
On September 6, 2017, while we were attending
We came to know about all of this in the year
a class on the influx of fake news and its
when we would graduate from school and enter
utilisation by authoritarian bodies for their
the world as journalists – some would cover
political campaigns in our journalism school, the
politics, some would venture into the world of
news about veteran journalist Gauri Lankesh’s
entertainment while some would take the
murder broke out. Our dean, a renowned
greyer path of rural reporting. Although till date,
journalist herself, paused the class and joined us
none of us has written a ground-breaking story
in a meeting with the other faculty members, all
and some have also moved out of journalism
of whom were deeply disturbed by the news.
entirely, the truth remains that to be a journalist
Gauri Lankesh, then 55 years old and the editor
in India – no matter how big or small – one has
of a weekly newspaper ‘Gauri Lankesh Patrike’,
to put a timer on one’s life. Especially in an era,
was assassinated at 8:00 p.m. on September 5,
when for the very first time since the Second
2017 by three men who arrived on a motorbike
World War, the leading powers in the world are
and fired at her in front of her house. She was hit
right-winged, conservative chauvinists.
by three bullets which damaged her heart and lungs, as per the post mortem report.
In America, President Donald Trump has declared the press as “the enemy of the
Few days after the murder, several journalists
American People” for reporting against his
who are based out of the nation’s capital, New
bombastic nature of blending facts with lies and
Delhi, received threatening messages from
misinformation. According to a Washington
unknown numbers. All of these were written in
Post report of June 10, 2019, the President has
Hindi and referred to Gauri Lankesh’s death.
crossed the 10,000 threshold in his delivery of
The message was quite clear, “if anyone in this
false statements and misguided claims. The
country dares to write anything against Modi,
Egyptian President Abdel-Fattah el-Sissi, the
RSS, or BJP, that person will not be spared. The
former Director of Military Intelligence and the
existence of such persons shall be removed
former Minister of Defence, has notoriously
along with the Muslims.” It also cast Gauri
tightened his grip on the media since the onset
Lankesh as an ‘anti-nationalist’ and ‘anti-Hindu’,
of the COVID-19 lockdown. The President’s
two terms that have been in rampant use in the
government has already gained the reputation
years since BJP’s selection as the ruling
of an authoritarian body through its widespread
governing party of India.
imprisonment of journalists who were charged under a broad counter-terrorism law that
12
expanded itself to include dissent as a form of
The journalists in India have been under a
terrorism. Under President Vladimir Putin, most
constant violation of press freedom which
of Russia gets its news from state-controlled
includes police violence against journalists,
television outlets – a dangerous source of
ambush by opposition parties, and attacks
misinformation and fake news. As for
instigated by politically motivated criminal
Venezuelan President Nicolas Maduro, he
groups. What is worse is that the media has
managed to curb the press completely by
turned against itself in keeping with the
accusing them of fascism and claiming to be
government’s strongly discriminating Hindutva
threatened by its criticisms.
ideology. Media houses such as Republic TV or ZEE are flourishing due to their ideological
At home, Prime Minister Narendra Modi along
affiliation with the ruling party. On the other
with his party BJP has also managed to pose as
hand, media that are more inclined to the left are
the neologists of their times by coining terms to
tagged under the notorious term anti-national,
vilify the press starkly. Terms like ‘sickulars’ and
which by now has gained a criminal connotation
‘libtards’ (offensive variants of the words
under the Modi government. In India, dissent is
‘seculars’ and ‘liberals’) are utilised by the Prime
considered to be synonymous to anti-national.
Minister and his fellow Home Minister, Amit Shah, to refer to anyone who raises a voice
According to a RSF (Reporters Without Border)
against their intolerant rule and much like, the
report, ‘Criminal prosecutions are meanwhile
German word ‘Lügenpresse’ (a Nazi slur referring
often used to gag journalists critical of the
to ‘Lying Press’), this party has its own term to
authorities, with some prosecutors invoking
refer to the press known as ‘Presstitudes’ (a term
Section 124a of the Indian Penal Code, under
picked up by BJP social media supporters after
which anyone who “attempts to bring into
the term was used by a former Indian Army
hatred or contempt, or excites or attempts to
Chief and present Minister of State for Road
excite disaffection towards the Government
Transport and Highways in the Second Modi
established by law in [India], shall be punished
ministry, General VK Singh, against the press).
with [imprisonment for life]”. Introduced by the British colonisers, nearly 150 years ago, this draconian law has been misused to its last morsel by the government whose supporters
The journalists in India have been under a constant violation of press freedom which includes police violence against journalists, ambush by opposition parties, and attacks instigated by politically motivated criminal groups.
now fearlessly lynch those who do not belong to their community and do not abide by their ideology. The most unsparing consequence of India’s curbing press freedom has had its ultimate impact on Kashmir. As the leading party stripped the state of its seven decades-long autonomous status claiming that this would lead Kashmir to its prosperity, it quickly followed 13
that very claim by throwing the state into the
the absence of a press card leaves a journalist
abyss of a complete black-out. Journalists were
vulnerable to every kind of threat. Even when
barred from moving around the city to collect
the threat looms large, the news of the death of
reports about the state of the imposed military
a freelance journalist, especially one who is
rule; furthermore, the internet cut-out
reporting on rural development, takes quite a
prohibited them from uploading or updating
while to reach the purview of the mainstream
the news for days. Photojournalists had to send
media.
out their work in USBs through those who were flying out of the region. For those living in the
The death of Shahjahanpur-based journalist,
region, they were cooped inside their offices
Jagendra Singh – who set on fire on June 1, 2015,
with the military and the police forces
allegedly by the goons of state minister Ram
surrounding them in thousands.
Murti Verma – was one of those rare cases which were reported by the mainland news publishers.
While the chain around the journalists’ throat in
However, his story is terrifyingly familiar to those
mainstream media tightened, freelance
reporters who traverse into the hinterlands of
journalists, especially those in militia states such
the nation, working as the lone troopers of the
as Kashmir, face a greater, quieter threat. As
fourth estate.
freelancers, the first threat we face is the lack of protection. Not that a full-time journalist is any
The activist and politician, Yogendra Yadav said,
safer than us but as a freelancer we take it upon
“Accident karvaana is very common in these
ourselves as to where to travel, which story to
parts, and powerful people are behind it. It is
cover, what kind of people to meet and
even more common to book reporters in false
ultimately how to take care of ourselves under
cases and get them jailed. So many are
any circumstance. While there is zero allowance,
assaulted, and all of us have received threats.” 14
Other than carrying the constant threats from
Reporting in 2020, along with its unprecedented
high profile officials such as District Magistrates
relationship with the pandemic, is a narrow lane
and local police stations, rural journalists are also
that divides itself into two paths. On the one
obligated to carry on with their duty for meagre
hand, there is the impending threat of the ruling
pay and sometimes, unfortunately, for free.
party and its followers whose heavy onslaughts
From personal experience, it can be claimed
are clear indications of the inception offascism.
that while publishers are glad to pick up a story
On the other hand, there is little support from
and take it forward, the payroll is a subject of
the organisations who are keen on publishing
fantastic tales in freelance journalism. Some
anything that sells to their consumer. However,
editors also get away with the claim that
this is also the time and the decade (if I dare say)
freelance journalists do not fall under the
when the fourth estate will have to play a crucial
definition of “real, seasoned journalists” and
role since the Second World War. With ultra-
hence, perhaps, do not “require” the kind of
nationalist leaders who are constantly pushing
protection or assurance that is provided to those
the nations on the brinks of civil wars, the fourth
working out of an office.
estate’s tendency to maintain a neutral stance must be shredded. Objectivity cannot be the
As mentioned earlier in the article, most of the
tone of the reportage when ideals are distorted
problems of a freelance journalist stem from the
to serve personal credo.
fact that none of us is provided with a press card. According to Uttara Gangopadhyay, an independent journalist, “For a freelancer, the lack of an accredited card is equal to suffering from an identity crisis. I know I’m genuine, but how do I prove it to the other party?” Without a press card, it also becomes difficult for the freelance journalist to converse with government officials who don’t even cooperate with seasoned journalists, let alone the freelancers. This might prevent a potential story from taking any shape at all.
“Accident karvaana is very common in these parts, and powerful people are behind it. It is even more common to book reporters in false cases and get them jailed. So many are assaulted, and all of us have received threats.” Yogendra Yadav 15
How Long Before Indian Media Has Its #DalitLivesMatter Movement? By Mridula Arya
Recently many Indians took to social media to
out the impact of discrimination in the public
protest the discrimination against people of
domain, what other roles could the industry
colour after #BlackLivesMatter stirred the
play? According to the 2019 Oxfam report Who
United States. It questioned the systemic
Tells Our Stories Matter: Representation of
oppression and discrimination in institutions like
marginalised caste groups in Indian
police forces that has continued in 2020, and its
Newsrooms, out of 121 leadership positions —
ubiquitous nature in society. It gave rise to an
editor-in-chief, managing editor, executive
introspective space to argue why Indians don’t
editor, bureau chief, input/output editor —
voice concerns against the discrimination
across the newspapers, TV news channels, news
happening in their own land, by the same
websites, and magazines under study — 106
society they form. Despite policies, slogans of
were held by the upper castes, and none was
equality, and data available to counter the ever-
held by a person hailing from Scheduled Caste
lasting merit argument, the discrimination
or Scheduled Tribe. Not a single decision-
against people from oppressed caste remains
making leadership position was held by a Dalit.
rampant. If one is to look up crimes against Dalits, they will find ample incidents, even today, which are not only discriminatory in nature but often inhuman. Does the discrimination limit itself to rural India? Opposed to many’s belief, the answer to this would be a no. Urban casteism and discrimination is very much a reality, especially in jobs and in the workplace.
Leadership Position in English Newspapers Source: Oxfam Report
Although the media is responsible for bringing 16
‘Mooknayak’ was the first newspaper catering to the oppressed classes, on January 31, 1920.
magazines it studied, were about issues related
it nearly impossible for members from diverse
to caste. It also said that three out of four
groups to enter and survive in the industry,
anchors of flagship debate are upper castes, and
keeping it a gated society of the upper caste.
none of them is Dalit, Adivasi, or OBC. Only 5% of
Through the social media space, initiatives like
all articles in English newspapers were written
Dalit Camera and Adivasi Resurgence were able
by Dalits and Adivasis, whereas Hindi
to raise their voice on issues surrounding
newspapers performed slightly better at around
oppressed castes, but can platforms like these
10%.
have a reach as wide as the mainstream English or Hindi media?
Media’s reportage of caste-related issues does not align with its approach to create an equal
The number of Dalit journalists in mainstream
space for marginalised groups of people. It is
Indian media remains almost non-existent
also a threat to democracy and the country’s
despite stipulated scholarships in colleges like
social and demographic structure to let a small
Indian Institute of Mass Communication and
section of privileged caste shape the national
Asian College of Journalism. How does one
discourse.
measure equality and progressiveness? By the number of students merely taking up a
When a certain section of the privileged caste
journalism course, or by the number of them
decides the entire media coverage in a country
employed as journalists in the mainstream
like India — which is an accumulation of diverse
media? Are the media institutes failing to act as
groups and communities — it not only affects
a bridge between academic and professional
the purpose of journalism to bring multiple
demands? Media’s low-paying nature in the
narratives forward, but also creates an echo
initial years is often a setback for those Dalit
chamber, from where unilateral opinions and
students coming from an underprivileged
thought processes are carried forward. It
background. Those who are able to overcome
negates the opportunity for several
the financial strain are then left with the uphill
communities to amplify their voice, and makes
battle of facing prejudices from the industry. 17
Despite law and order, reservations, and various
Why Leadership Positions Must Have Equal
policies, crimes against Dalits increased by 756%
Representation
from 2006 to 2016. It confirms that no amount of policies on paper can change the deep-rooted
With the increase in news consumption through
casteism in the country unless the change is
the use of social media and in the digital space,
brought on a multilevel, i.e., through law and
what goes out in the public domain is controlled
order, and through the practice of equality. The
by the people in the decision-making positions.
idea of ‘providing’ mandated reservations is far
With zero representation in the leadership
from accepting Dalits as equals; the most
positions, the issues of the oppressed class are
important component of this would be to have
not highlighted. Furthermore, their importance
an equal social representation in the workspace
is decided by a very non-diversified group of
of every industry.
people.
With a gap this huge in representation in the
When it comes to reportage on Dalit issues, it
industry, where is Indian media’s
should be refrained from being unilateral. Like
#DalitLivesMatter Movement? Apart from the
any other social conflict, oppression of certain
limited reporting on Dalit issues, can the media
communities is a multilayered issue and needs
contribute to the change in dynamics by
to be reported individually, as well as with the
creating more space for Dalits in the industry?
exploration of intersectionality.
In a 2017 Al Jazeera report, journalist Sudipto
Casteism has expanded its roots beyond rural
Mondal, who has been covering the issue for
India, however, mainstream media’s headlines
years, said that in ten years, only eight Dalit
have not. When it comes to reportage of caste-
journalists were found in English journalism, out
based discrimination, it is mostly covered in
of which only two risked coming out. What is
terms of atrocities against Dalits unfolding in
leading to this non-existence of Dalits in the
rural India. There is a lack of intersectional study
industry, and why is it not seen or dealt with as
of discrimination in areas like feminism, job
an obstacle to a fair platform that the media
sector, higher educational institutes, and its
ideally should be?
subtle but persistent presence in urban India. Metropolitan cities are not free from caste-based discrimination, nevertheless, the coverage of minority issues limits itself majorly to atrocities in rural India. However, not only is there a lack of diversity in the newsroom, but the mainstream media still has miles to cover before providing a decent
Leadership Position in Hindi Newspapers Source: Oxfam Report
reportage of the oppressed communities. The Oxfam report stated that only 10 of the 972 articles, featured on the cover pages of the 12 18
The Age-Old Argument of ‘Merit’ What leads to this huge discrepancy in the industry? The same-old argument of merit, of not being able to find a qualified Dalit to fit the newsroom? Doesn’t the entire charade of merit depend on privilege and social status? If one is to internalise the absence of Dalits in mainstream journalism, the most definitive answer would be bias. The concept of merit is one of the oldest arguments used to doubt the qualification of a person from an oppressed community. Although, time and again a counter has been provided— shredding the existence of merit as nothing but access and privilege to resources and knowledge— a person hailing from an oppressed community still has to face the argument and prove his or her intelligence time and again. It only reinforces the already unequal level-playing field that the privileged upper castes strive to maintain, in terms of opportunities in the industry and lack of the same for minorities. What possible steps can the media industry take to be more inclusive? Few organisations have initiated encouraging people from oppressed communities to apply; however, in order to substantially bridge the gap, will this alone help? The Oxfam report compared Indian media’s current state to the American media of the 1960s, which was criticised for ignoring African-American voices and seeing the world through the white men’s eyes and perspective. Non-Dalit Journalists Need to Step Up Lastly, is it necessary to put the onus of fighting
The Oxfam report compared Indian media’s current state to the American media of the 1960s, which was criticised for ignoring AfricanAmerican voices and seeing the world through the white men’s eyes and perspective.
caste-based discrimination through journalism on Dalit journalists? The answer should always be a no. Nowadays, with the idea of diversity in newsrooms, is it fair to expect individuals from oppressed castes to focus solely on caste-based stories? No. Like every other journalist, a Dalit in the industry should have a choice to pick his or her niche. The onus of establishing equality and raising awareness to voice the caste-based conflict in India should fall on the shoulders of the privileged. People from the upper castes should make a conscious effort to positively discriminate against Dalits, to give them a platform that they have been historically denied. Upper caste journalists (as well as those from all other professions) need to acknowledge that their caste based privilege has played a very important role in all their accomplishments and that they have a responsibility towards society to help create a level playing field for those who have been discriminated against. One way to achieve this is to aim for better representation to help build an equal place in the industry for all groups and all people. Few digital media organisations have started to 19
Composition of writers on caste issues (%) Source: Oxfam Report
include disclaimers while putting out hiring
If the media has to be the lens of capturing
alerts, encouraging people from marginalised
every side of the society, having upper castes
communities to apply, however, the approach
represent the majority of the lens is not only
needs to be incorporated in well-established
unjust, but detrimental. A combination of more
media houses as well, right up to leadership
reportage and diversity in newsrooms in the
positions to create a just and fair representation
mainstream media is required to make an
on the issues being put out.
actual change in the ground inequality. Indian media still has a long way before reaching
In an interview to The Wire in 2016, journalist
equality but an active, aggressive, and a
Jeya Rani had said “Dalits expect non-Dalits to
collective fight against it, is the way to start.
work for the annihilation of caste just as we would expect men to practice gender equality. Sadly Dalit journalists are sometimes used to document caste violations. To ask Dalits to involve themselves in the annihilation of caste is as funny as asking women to practice gender equality”.
“Dalits expect non-Dalits to work for the annihilation of caste just as we would expect men to practice gender equality. Sadly Dalit journalists are sometimes used to document caste violations. To ask Dalits to involve themselves in the annihilation of caste is as funny as asking women to practice gender equality”. 20
Whose News Story Is It Anyway – A Reporter Or An Organisation’s? By Barkha Kumari
For Shiba Kurian, deputy news editor at The News Minute (TNM), the story of Kerala interfaith couples harassed by right wing vigilantes using marriage notices is memorable. Not only did she break the story on July 20, 2020, she earned two bylines for it. One, obviously at TNM and the other, surprisingly, at The Wire. The latter ran her ‘scoop’ word-by-word, crediting Kurian as the author at the beginning of the article and TNM as the original publisher at the end. If you are a journalist, like I am, you would know it is a big deal to get a byline on your competitor’s website, and if you are not, just know that it really is! Hear it from Bengalurubased Kurian, “Of course, The Wire took our permission before running the story. I thought they would credit TNM and that’s about it. But to see my byline right on top and not woven into the article in passing, was wow! I have not seen that happen before.”
Four years ago, reporter Arpita Raj was equally thrilled when TNM reproduced her Times of India (TOI) report by crediting her name next to her employer’s in the first line of their article. Raj recalls, “My editor came and told me, ‘This is surprising. Other outlets hardly ever mention the byline of reporters outside theirs’.” So, you see, the news media has a reputation of not giving the byline where it is due. In fact, The New York Times (NYT) is regularly called out for scooping up the work of other journalists, without giving them a byline or even a backlink. For the original reporters to get credited for their work in adapted, reproduced, follow-up, aggregated stories is an exception, not the rule. I wonder about this even more because if some media organisations can go as far as crediting the rival with backlinked-memos like “as quoted by XYZ media”, what stops them from 21
attributing the reporter behind it? I say ‘some’
the reporter’s inflated ego.
because most bury that credit under jargons like “according to reports” while a few steal the story
Bylines – The Past And Present
and peddle it as their “exclusive”. The modern newspaper started in 1605, This issue that I am exploring is multi-layered
Germany when Johann Carolus published
and one feeds off the other. 1) It is about how
‘Relation aller Fürnemmen und
news bylines are becoming dispensable. 2) It is a
gedenckwürdigen Historien‘ (Account of all
question of who the story belongs to – the
distinguished and commemorable stories).
organisation or the organisation and the
There was no trace of authorship for a long time.
reporter put together. Ask yourself how would
But, by the late 1800s, journalists started signing
newspapers, TV, and websites run only
their articles occasionally, and calling them
Coronavirus-related stories day in, day out, for
‘signed articles’. In fact, in 1863, Union General
months, if their reporters did not risk their lives
Joseph Hooker mandated reporters covering
to go to hospitals, migrant camps, and on
the American Civil War to sign their articles so
roads? 3) It is about how digital and TV reports
he would know whom to blame for errors or
build upon a newspaper story to earn more
security violations. Bylines would appear three
traction. 4) It is the narrative of national/celebrity
centuries later. The first Associated Press story
journalists versus local reporters from towns,
with a byline appeared in 1925. Next year, the
where the latter often works harder on the
word was entered in the Oxford English
ground for half the fame and salary of the
Dictionary, and by the turn of the century, it had
former. 5) It is about the divide between the
permeated magazines and newspapers. They
English versus the regional media, “Farmer
had gone from commemorating opinion,
suicide, agriculture distress stories almost
exclusive, and special pieces by senior editors
always break in the vernacular press – very few
and the erudite to topping daily news by
major newspapers have a rural affairs editor
reporters of all ranks, along with their bio and
now,” V Govind, who’s led print and digital news
photographs on some websites.
teams, makes a case. 6) Are all bylines worthy of citation? Should that be reserved for big
Bylines took a long time to come because of
political, crime, social, or investigative stories
beliefs such as ‘News is more important than
such as The Jungle Prince of Delhi by NYT’s Ellen
who writes it’, ‘News does not belong to anyone
Barry, or do civic reports and lifestyle features
in particular’, and ‘the institution is bigger than
matter too? 7) Is citation a matter of ethics or
the individual’. According
can it be standardised?
to 2012 Reuters article by Jack Shafer, the antibyline editors argued that ‘the business of the
The more you think about bylines, the more you
(news)paper must be absolutely impersonal; in
see what is lacking in the system. That could be
the case of signed articles, the writer thinks first
due to the disputed history of the byline. It has
of himself, in the other case, he thinks first of his
always been the elephant in the room and even
subject,’ and that anonymity enabled critics to
dubbed as an unnecessary exercise in feeding
express their real convictions fearlessly. 22
For the original reporters to get credited for their work in adapted, reproduced, followup, aggregated stories is an exception, not the rule.
the Supreme Court of India (with recommendations on the working rights of journalists like hire-and-fire policies, number of working hours, etc), big media houses like the Times Of India and The Hindu got testy. So in 2014, they decided to shift to a contract-based employment. They said that they would offer bigger salary packages to journalists than the
However, the pro-byline brigade felt that
wage board, and more bylines, which would
‘anonymity deprives the writer of all
essentially increase their market value to some
responsibility and occasionally leads to political
extent. Journalists, of course, took up the offer
dishonesty’ whereas attribution gives writers
because they were not paid well that time (and
dedicated readers, recognition, and the drive to
even today). So the news industry itself devalued
be responsible for every story and every word
the importance of bylines, making it
that they publish. I can vouch for the last bit. An
commonplace and available even to interns
ex-colleague was penalised on Twitter for
doing routine municipal stories.” The result is
writing a human-interest story that spread like
“crediting the original reporter is nobody’s
wildfire but turned out to be false – a few even
concern. If anything, everybody wants their
wanted her sacked for that mistake.
byline now,” he says cynically.
However, The Economist is an outlier in the
The byline war is a fairly new phenomenon, an
modern world, running no-byline stories since
outcome of the digital age, says Sam. Because
1843. Its anonymity has been snubbed by some
back in the day of newspapers, bylines were a
as a marketing gimmick to promote the brand
rarity, reserved only for special and exclusive
over its journalists. But the team at The
reports. So there were fewer chances of
Economist stands by its core belief that the
usurping someone’s credit. And why journalists
news is not authorial, it is a collaborative
like Barkha Dutt, Rajdeep Sardesai, and Faye
process, involving reporters who gather news,
D’Souza have strong byline recalls, it is, of
copy editors who plug loopholes in the reports,
course, because of their work but also the
designers who make the content reader-
visibility that TV brought them, so much so that
friendly, and editors who pass the final reports.
they are deemed bigger than the brands they
As much as I agree with The Economist’s stance,
work for or run.
I would like to remind you that their no-byline policy is an exception in the news publishing
The Change Must Come From Within
industry and not the norm. So for the purpose of this article, I have tried to focus on the gap in the
With the chequered history of bylines out of the
present system, which is, why bylines have
way, I decided to call up fellow journalists to
become throwaway titles. New Delhi-based
understand if they cared about ‘due credit’. A
media researcher Cyril Sam puts it in the Indian
senior journalist from Bengaluru Kumaran P
context. “When Majethia Wage Board moved
acknowledged that a reporter’s primary concern 23
is with the stories and the impact that they have on society, however, he does agree that, “big, national stories are often built upon the legwork done by city reporters, and they must be credited in such cases.”
“crediting the original reporter is nobody’s concern. If anything, everybody wants their byline now,”
Hyderabad-based senior features writer Neha Jha is clear that reporters deserve the credit alongside their publications, because can one function without the other? She is particularly livid about the lazy trend of rewriting viral news stories and features without giving the right attribution, but blames it to the pressures of a digital newsroom where one needs to file at least five stories a day. But should you find your hard work, ‘your scoop’ stolen, you should fight for your byline, she urges all the journalists. “In 2016, a digital media picked up my exclusive interview with Deadpool actor Karan Soni and rewrote it without even backlinking my work. Since they had a wider reach than a newspaper would, everybody thought they cracked the interview. I was upset because I had worked hard for it, right from tracking his agency in the US to finally getting through. So I shot an email to its editor. I did not get a mention but they directed the credit back to the organisation I used to work for. Not sure if I was fully happy about it,” she recalls. A few of my stories have been quoted and redrafted too and I remember how proudly I would inform my editor the number of media organisations that picked it up. Our only concern was whether or not they provided a backlink or brand’s name, and criticising them, if they did not. On the other hand, I am also guilty of spinning follow-ups and new angles, overlooking the original author.
So why am I bringing up this issue now? Because the ongoing pandemic has brought the news media in India, especially the print, down to its knees and, with that, threatened the prospects of many journalists. I have been out of job for over five months, and staring at the layoffs happening in the Indian media right now gives me little hope of returning to the newsroom soon. I don’t want to, and I hope I do not have to, start my career as a content writer or PR official, which is what a lot of members in the fraternity have now been forced into to survive. I am instead trying to learn the ropes of SEO and click-bait writing, video storytelling, Content Management System, podcasting, social media engagement, and even coding to keep myself relevant in the ever-changing world of news operation. But I am a reporter first and my professional identity, my byline, my resume is as good as the stories I put out. So I am trying to freelance stories with a hope that they become the talking point on social media and among editors; that they help me stay in the race when the job market starts looking up. Wishful thinking, maybe, but in the wake of diminishing jobs, I admit it has come down to building a solid ‘personal brand’ and your byline plays a key role there, along with your skills, work ethic, and network. Case in point is how journalists are increasingly declaring their authorship on social media with reminders such as ‘Find my story’, ‘I write’ or ‘I interviewed’. 24
Govind, who inspired this story, says that when
he notes. Meanwhile, at TNM, if writers cannot
news explodes, nothing else matters. Reporter
verify a piece of information independently, they
and photo credits become small issues. And to
have been instructed to cite the original
track which media organisations are recycling
reporter who got that quote, Kurian tells me.
your story, on which platforms – their website, TV, or social media accounts, and to what extent,
To sum up, I would like to rehash the famous
is not easy. “Now news is even breaking on
memo sent by NYT’s standards editor Phil
Instagram,” he comments on how the modes of
Corbett to his journalists in 2019 to practice
news dissemination have changed and grown in
hyperlinking by default. I seek that too, along
number, rendering news organisations too busy
with the practice of citing the original byline. It is
to pay attention to matters such as bylines.
free and easy – until it is a multi-byline story or if
“They may take action only if their report has
a dozen organisations have weighed in on the
been reproduced or stolen,” he says. So
topic. Readers, who follow bylines, like it. It
reporters should stay alert and pick up battles
deepens our journalism and may increase our
when they can, he suggests.
audience (by SEO). Our journalistic colleagues appreciate it. Why should we not do it?
But change has begun, even if it is not systematic, and he is hoping we can maintain the momentum. “For the first time in history, you can follow a journalist whose work you like. Will Twitter handles become more powerful than bylines? Internationally, when CNN picks up a newspaper story, it interviews the reporters who uncovered stories around Donald Trump,” 25
The Role Of Artists In Information Dissemination By Shraddha Nair
Credit: Holycowmics
As I soak in my contemplative existentialism, I
Twitter, and Instagram have enabled almost
often have to remind myself of how our daily
everyone to share information. Subsequently,
tensions result largely due to the structural
we have begun to move away from traditional
shifts our systems are currently experiencing.
forms of data dissemination such as
We are pulled forcefully on either end and
newspapers, radio, and television. This new
ripped into shreds which are then piecemeal
configuration has introduced a new player –
auctioned off to the radical future and familiar
artists. While artists have been proactive voices
past respectively. In rebuilding systems with
in the landscape of social change, in the earlier
these pieces, we are compelled to re-evaluate
days, their work was restricted to journals, the
our social, ethical, and moral norms. This holds
last page of a newspaper, and art galleries.
even when we examine the mechanics of
Access to their opinionated artwork was
information, news, and media today.
restricted to a niche group of people who would seek it actively.
The dynamics of the way we create, consume, and share information are changing and have
BlueJackal is a collective currently led by
been since the rise of the World Wide Web.
Shefalee Jain, Shivangi Singh, and Lokesh
While the internet creates pathways for the
Khodke which seeks to reflect on issues in
democratisation of information, it also opens up
alternate ways, using multiple visual tools to
spaces for lack of accountability. Thus, the
create a dialogue with their viewers. They said,
transparency of the internet is countered by the
“we publish comics, but we are equally
shirking of responsibility. Forums like Reddit,
interested in picture books, zines, drawings, and 26
short animations which we also regularly
not separated from it. As they say, the personal
publish; various forms of visual narration or
is political”.
combinations of word and image. We did not want to be constrained within the boundaries of
Although the risk of flattening a narrative is a
a particular form, because then one quickly
constant threat when sharing information via
tends to fall back on established rules rather
social media platforms, Appupen hopes for
than trying to expand the scope of that form or
viewers to shoulder the responsibility of
switch to a more relevant visual form that helps
informing and educating themselves. Appupen
us speak about specific concerns… BlueJackal’s
is a Bangalore based artist who is also one of the
visual narratives on political & social issues may
curators of the collective Brainded
not always manifest in the direct language of
International which shares the work made by
visual reportage. Instead, we have been trying to
independent creators to elevate visual literacy
bring together multiple kinds of effective visual
while expanding our understanding of the
languages on a single platform to talk about
prowess of animation and illustration. He says,
issues that compel and demand our attention.
“we are giving people things for free, into their
We feel this helps bring in fresh perspectives
hands and so they are looking at it. We are
and nuances to the issues we want to talk
spoon-feeding things, that is why they are
about”. Examples of this variety of forms ranging
taking it. It is a last-ditch effort, it is the last
from the poetic to the journalistic are accessible via their website, Ek Philistini Shayad Kahe by Shefalee Jain, Laila-Majnun by Sharvari Deshpande, Promises of the Constitution by Shivangi Singh, as well as Chudail, and UlatPulat: On a Mission to Free Safoora by Lokesh Khodke. There are several points of entry through which artists can develop their politically charged niche. While some enter it with deliberate intention, many find themselves in that space as a result of an unconsciously cultivated tangent. Poorva Goel of Holycowmics says, “my earliest motivation to create such work was to observe and reflect on the irony in everyday life, juxtaposing handwritten text and line drawings. It was a means of catharsis for me. When I started, I did not think of my work as political per se, not because I was shying away from the label, but because it felt natural
Credit: Blue Jackal
to me to see politics as a part of every day and 27
Credit: Holycowmics
-ditch effort, it is the last stand. All the issues are
the narrative of the other. Viewers often mistake
complex, you cannot simplify them into one
the consumption of such information to be the
line”.
first and the last step in developing awareness. However, the role of the artist very rarely plays
One line, one like, and one click. We live in an
out like that of an educator or a problem solver;
economy of information that allows quick and
her role is limited to placing emphasis or
effective self-gratification, where one can easily
shedding light when shadows and darkness
succumb to its mindless tricks. The ease of
shroud the facts. Appupen says, “people have a
being able to sign a petition against the
very short attention span. What we can do is
destruction of a national park may be a positive
highlight certain things and hope that they will
act in itself, but being unaware of its varied
go and research to find out more. This is not a
implications – including one’s carbon footprint
solution or anything… And please, if anybody
could result in more harm than good in the long
thinks that comics or art is going to save the
term. Armchair activism is increasingly revealing
world, please get off that boat and jump in the
its dangerous ramifications, as we show support
water straight away. It is a big farce, we are all
for causes that we do not fully understand.
doing things for ourselves. I say things that I want to say, and I make sense in some way –
While each artist works with different
that is the end of it. The rest is all fantasy, that it
motivations, the intention for most creators
will spark some real change and all. That is
when delivering critique through a public
completely a prayer and I don’t believe in God”.
platform is to be able to create availability of plural perspectives and provide accessibility to
In a socio-political environment where 28
from echoing the narrative of the self-righteous left who are just as dangerous as their counterparts on the other extreme of the ideological spectrum”. In 2020 so far, according to statistics laid out by Reporters Without Borders, seventeen journalists globally have been murdered in cold blood as a result of their bold, investigative journalism. This includes Kanpur based Shubham Mani Tripathi who was reporting on illegal sand mining and unlawful land grabbing activity in Uttar Pradesh. India’s ranking on the Credit: Appupen
World Press Freedom Index has dipped significantly since the rise of the NDA
independent sharing thought or anti-
government, as a result of a spike in numbers of
establishment opinion is a radical and risky
journalists imprisoned and killed. Tripathi’s
move, those advocating for the unheard,
killers have not been caught yet.
unseen, and intentionally oppressed are vulnerable to onlookers who like pelting stones.
In this developing democracy of information,
Goel shares how she navigates around hate
much of the onus in terms of navigating and
speech from online viewers, “one is undoubtedly
steering in the right direction falls upon us. We
at the receiving end of a lot of backlash when
choose our reality and our values with every
one criticises a leader who despite his series of
page that we decide to follow online. Within a
failures is so widely adored and deified by a
multitude of narratives, reality and truth are
majority of the country’s population. On my
subjective. Propaganda is a two-sided coin and
social media accounts, I get the occasional “anti-
we are ultimately enmeshed in our self-oriented,
national”, “are you funded by Congress”, “how
egoistic narratives. Due to the lack of
dare you mock the Supreme Lord” etcetera,
transparency and accessibility that has enabled
followed by a string of sexist slurs and empty
the existence of systemically oppressed voices,
threats. A year ago, I would find myself
the issue of accountability presents itself as a
extremely infuriated. It is with time that I have
major obstacle that we must negotiate.
learnt not to dignify them with a response.
Accountability toes the line between freedom of
When the critique is valid, I am all ears and
speech and censorship, and it is at the crux of
willing to indulge in a dialogue. With all the
the issue at hand. Ultimately, to pursue this
constant feedback pouring from all sides, what I
crowd-sourced, community propagated way of
find most challenging, as someone in their early
disseminating information, accountability lies
twenties, is cultivating my voice and staying true
less with those who create and share
to it. I am constantly questioning my belief
information, and more with those who consume
systems and, in the process, trying to refrain
and believe in it.
29
The Vast Potential of Graphic Narratives in Shaping Conversations Surrounding Socio-Political Issues By Aditi Dharmadhikari
30
I sat in silence, stunned, and slowly shut the
While the superhero genre of comics is what
book. I held it to my chest for a moment before
people most popularly associate with the
immediately flipping it open and leafing back to
medium, alternative graphic narratives have
some of the most striking parts in an attempt at
also served as an ode to the unsung heroes of
reliving the discovery of the story again. Malik
history — subverting the dominant narrative
Sajad’s graphic novel Munnu captures the
constructed by those in power and highlighting
turbulence and grief of a childhood against the
discrimination and abominations against
backdrop of a conflict in Srinagar, Kashmir, while
marginalised communities to give voice to
remaining at its very core a poignant
histories of the subaltern. The medium has the
bildungsroman. Graphic narratives are a hybrid
potential to skilfully convey the tales of those
format using an interplay between words and
whose experiences are often cast to the
images — this results in an intimate medium
margins, even though it is on their backs that
that can unpack the layers of a complex story
society has been built.
and contribute to visual-verbal literacy. “Graphic narratives give us the opportunity to With a visual concept crafted along the lines of
understand the depth of hard-hitting topics —
Art Spiegelman’s Pulitzer Prize-winning Maus —
be it xenophobia, the effects of conflict on
in which Nazis are depicted as cats and Jewish
society or a multitude of milieus,” says Gautham
people as mice — the characters in Munnu are a
Ashok, a risk analyst and comic fan. “Comics
combination of humans and hangul deers, the
often serve as a way to prick the subversive
species of Kashmir stag at risk of extinction due
subconscious in all of us.”
to the political instability in the region, habitat destruction and poaching. An evocative
While on a global scale, graphic narratives
narrative depicts the life of a young Kashmiri
like Maus, Marjane Satrapi’s Persepolis, Guy
boy growing up in the most densely-militarised
Delisle’s Burma Chronicles, or Jason Aaron and
area in the world: a world entrenched in
Cameron Stewart’s The Other Side depict the
violence. “It is only by sharing stories that a place
fusion of the public and private spheres in a way
like Kashmir begins to exist,” Malik
that ‘allows for the realistic representation of
Sajad told Scroll.
socio-political history’, I found myself craving more books from the subcontinent that have a
“On one hand, people are seeking out the
similar effect on the reader.
medium, and, on the other, the authorities are trying to choke it,” cartoonist Suhail
Where are the graphic narratives that depict the
Naqshbandi — who released his powerful
impact of national upheaval on common lives?
cartoon strip Locked to mark the first
The ones that draw us into an immersive
anniversary of the abrogation of Article 370 and
universe, shedding light on realities that many
has faced intense media censorship in the past
of us — in our own urban bubbles — might
— tells us, “looking at this, I see graphic
never otherwise have access to? Where are the
narratives as a big movement in the making.
graphic narratives that give voice to feminist,
And by the end of next decade, I hope it will be
queer, and marginalised communities in an
one to reckon with.”
otherwise polarised media landscape?
31
missing that gave rise to Kadak Collective,” shares Aarthi Paratharasarathy, a member of the collective of South Asian women, nonbinary, and queer folk who work with graphic storytelling. “It formed in 2016, and it was — at that point — a group of women, queer, and non-binary artists talking to each other about certain things that weren’t there in the comic illustrations of India. Kadak started off as a community of eight people.” Kadak showcased their work through travelling exhibitions and pop-up reading rooms; the community has grown many folds since. One of the most exciting releases of this year in the Indian graphic narrative space, in Credit: JamunkaPed
fact, has been the fiercely independent Bystander Anthology, entirely
Some titles I’d read over the years came to mind
crowdfunded and self-published.
such as Orijit Sen’s pioneering work River of
“Crowdfunding this entire anthology was a
Stories, a riveting tale woven around the
very big task,” Aarthi tells us. “There was a lot
Narmada Bachao Aandolan, Sarnath
of groundwork involved — from
Banerjee’s charming Barn Owl’s Wondrous
conceptualising and designing the campaign
Capers (although it was his debut Corridor that
to working out proposals for prospective co-
broke new ground in 2004 by introducing
publishers. All the work that the publisher
mainstream publishing to Indian graphic
does, but in a collaborative form.”
novels) and Drawing the Line: Indian Women Fight Back by the feminist publication Zubaan
A collection of graphic narratives about
Books. Other inspiring discoveries include This
geography and gender, identity and self,
Side, That Side : Restorying Partition, Disaibon
boundary and exclusion, through the lens of
Hul by Adivaani, and Bhimayana: Experiences of
the experience of the ‘other’ — the bystander
Untouchability. But I won’t deny the level of
— it features the work of over 50 curated
research that this article took, nor the
artists from over 13 countries. This includes
investment it demanded. For such an impactful
two contributors who were a part of Drawing
medium, the graphic narrative movement here
Power, a comics anthology that won the
has remained painfully slow and niche.
prestigious Eisner Award for 2020.
Thankfully, there are a few creators and collectives who have taken cognisance of this
Is it only through colossal — and almost
gap, and stepped up in an attempt to bridge it.
audacious — efforts like these that a plurality of perspectives can be included? Brainded
“There was a certain dialogue and community
India, an independent wing of Brainded
32
International (a nomadic collective of
communities. “Social media has played a big
international artists started in 2003 in
role in enabling authors that would otherwise be
Amsterdam) curated by Appupen, Catherine
excluded from traditional platforms.
Rhea Roy and Natasha Rego, is a similarly independent effort that aims to be ‘[the] island
There are now a number of independent
of independent thought in the agenda-driven
festivals and fairs, such as Gaysi Family and
current of the branded mainstream’.
the Gaysi Zine Bazaar. Progressive independent
The platform showcases artists who use comics
publications like Zubaan, Navayana, Tara Books,
and humour to encourage independent
and Yoda Press have also brought out a number
thought, dissent, and diversity. Don’t miss out
of volumes over the years. So there has been
on Sthree Sthree September, featuring Indian
concerted effort from multiple spaces, and that
female superheroes such as Bai-sexual, Ninja
has led to a welcome change in comics.”
Nani, and Moh-Maya, in response to Brainded India’s open call in August 2018.
Vidyun incidentally worked on an anthology called First Hand: Graphic Non-Fiction from
The webcomic has certainly become a gateway
India Volume 1, that was conceptualised
to the universe of graphic narratives for many,
with Orijit Sen. It started out as a short
but what about those of us who treasure
experimental publication of non-fiction comics
holding a physical copy of a comic or graphic
based on first-hand accounts of fieldwork or
novel in our hands? As a reader and fan, it struck
research done by a few writers and artists. The
me that access and price point are certainly factors at play that might indicate why graphic storytelling has remained niche — especially in print. I was, myself, only able to afford the books I needed to research this article thanks to the generosity of my friends. “Distribution was and remains a big challenge for English-language Indian comics and graphic novels,” says Vidyun Sabhaney, writer, editor, and illustrator of graphic narratives and comics, who runs Captain Bijli Comics. The independent comics publishing project was born of a desire to push the kind of content that was being created in comics at the time of its inception, as well as to expand networks for distributing graphic narratives. “I think a readership has developed,” Vidyun says, on whether there is a more accepting market now for creators from marginalised
Credit: Mir Suhail
33
stories that are depicted generally find little
Arun Prasad and Aarthi of Kadak Collective
space in the mainstream media, while the visual
highlight and expand upon in their research on
details take the readers on an on-ground
the evolution of comics — something which no
journey with the creators. “In October, 2014, we
doubt deserves a separate article in itself.
decided to turn the book into an anthology instead, and issued an open call for applications,”
“It is widely regarded that it’s only in the 1960s
Vidyun tells us. “From then on, it was First Hand
that the first few comics in India came up,” Arun
Volume 1, which — for me — was a masterclass
Prasad tells us. “But sequential art and graphic
in what it means to be an editor. Working with
illustrations have existed in the traditional way of
Orijit on this was fantastic because of his
storytelling through the Kavad in Rajasthan
experience, and I learnt a lot from the process.”
and Pattachitra in Odisha and West Bengal. In South India, we had illustrations drawn on
Orijit Sen’s River of Stories, of course, is popularly
leather planks and leather sheets. Coming to the
regarded as the first English-language Indian
modern form, the book form, we’ve had graphic
graphic novel, published by the
narratives — one-panel or multiple-panel
NGO Kalpavriksh, which set the ball rolling for
cartoons — starting from the 1920s.” Arun cites
socially-committed work in the genre. He has
cartoonist Pratulchandra Lahiri, often referred to
been extremely generous with his time,
as PCL, as a pioneer who published comics on
knowledge, and library of comics over the course
Mahatma Gandhi and Subhash Chandra Bose as
of researching this article. On the publication
far back as the 1940s. In the late 1950s, a
process of River of Stories back in 1994, he says, “I
pedagogic comic book was published on the
was involved with a few NGOs that raised some
ambar charkha. “This was actually a remarkable
money from the Ministry of Environment, Forest
book,” Arun marvels. “It was used as a tool for
and Climate Change of the Government of India.
education to propagate the idea of handloom
I said that we were bringing out environmental
and handwoven clothes. This is all in a fully
literature; my book is a complete attack on
comic format, but a far cry from the superhero
government policies, but they didn’t look at that.
genre.”
We were able to publish River of Stories with that small grant.”
As far as the economics of publishing graphic narratives in India goes, Orijit Sen remarks that
While the book only published 1, 000 copies at
he doesn’t see a significant difference since the
the time and went largely unnoticed except for a
1990s. “Artists are just going to have to do it out
review by Khushwant Singh, it marked a
of sheer love; there is no support system or a
watershed moment for Indian comics and
school for comics. They teach this abroad but
Orijit’s work has inspired an entire generation of
not here.” He mentions his work with Pao
artists, including Sarnath
Collective as an exception. Another admirable
Banerjee and Vishwajyoti Ghosh. The history of
effort at building solidarity in the comic
graphic narratives goes back much further,
community, it involved five established artists
though, especially if you look at folk art across
mentoring the next generation of comic creators
different states, a point that pannapictagraphist
to bring out the Pao Anthology; this was the first time that a mainstream publishing
34
house like Penguin offered comic creators an
the names that get branded as ‘anti-national’ or
advance, an otherwise standard practice in
‘seditionists’. Working on this has also made me
publishing.
very aware of the palpable fear associated with speaking out in India right now.”
If we were to speculate on the prospects of the medium, there is a range of exciting possibilities.
To amplify the voices of the silent majority,
The cultures of storytelling and visual reading
Sharad Sharma conceptualised the idea
are both evolving at breakneck speed, and there
of Grassroots Comics as an alternative mode of
is far more potential in the digital space for
communication. He took the art of cartooning
exploring avenues like interactive art, something
and comics to the rural hinterland of India and
we get a glimpse of from the Bystander
other parts of the globe, and has also introduced
Anthology for the Web. Interest in longform
the concept of grassroots comics as a teaching-
graphic narratives, however, seems to be
learning tool at school and as comics
dipping; something several of the creators I have
journalism in higher education. His graphic
spoken to, have mentioned as well.
medicine workshops at AIIMS with medical practitioners have also helped to improve
Digital is definitely one of the ways forward,
doctor-patient communication.
thanks to the relatively democratic nature of social media. Artists like Sanitary Panels, Mir
“Unlike the mainstream comics, these comics
Suhail, Bakeryprasad and Appupen are carrying
are not drawn by the artists but by the people
forward the legacy of political cartooning and
themselves,” Sharad tells us. “This makes the
satire in their respective ways.
medium participatory and engaging. During the workshops, participants understand the fact
“There’s a quote by Charlie Chaplin that says —
that they are there to share those issues or
take your pain and play with it,” Mir Suhail tells
incidents they feel strongly about, or they have a
us. “I relate to it deeply, especially with what’s
personal connection with. When participants are
going on in Kashmir. We don’t have joy here, we
encouraged to think along those lines, they
have only known conflict. I feel like a cartoon is
would come up with issues we qualify as social
very powerful because, in an instant, it can
issues.”
convey so much. When you criticise a bullet shape or the state of freedom of press, the essence and fear surrounding it get diminished. That’s how powerful art can be in changing the conversation around socio-political issues.” “Because news media is an aggregator, and focuses on numbers and statistics more often,” Meher Manda, writer of Jamun Ka Ped, tells us, “we sometimes tend to lose focus of the individual, and how their life has been affected. With Jamun Ka Ped, we try to really humanise
“I relate to it deeply, especially with what’s going on in Kashmir. We don’t have joy here, we have only known conflict. I feel like a cartoon is very powerful because, in an instant, it can convey so much. When you criticise a bullet shape or the state of freedom of press, the essence and fear surrounding it get diminished. That’s how powerful art can be in changing the conversation around socio-political issues.” 35
Credit: The Girl Not From Madras by Orijit Sen & Neha Dixit
Collectives working in solidarity like the ones I
looked at how to interpret comic-making in a
have mentioned above are another way forward;
spatial way — to create comics for space, rather
a means of achieving common goals and
than for a book. That’s something I see myself
ensuring diverse and inclusive graphic
doing more of, in the future. Although it is still an
narratives.
idea best suited to a gallery, I would rather be able to create comics in public spaces.”
We come back to Orijit Sen, who has been drawing comics since childhood, for the last
With so many promising possibilities, the hope is
word. In 2017, he created Mapping Mapusa
that digital platforms can slowly become a
Market, a breakthrough game-based installation
sustainable means for creators, a way to vault
at the popular Friday market in Mapusa, Goa. A
over the distribution issues the medium has
blend of graphic narration and socio-historical
faced in print and to lead to the emergence of
mapping, the walk-through experience brought
new formats and expressions.
art straight to the streets for the people. “If I can obtain enough space and support for producing something new,” Orijit says. “I’ve 36
words
Literature and Propaganda By Adhishree Adulkar
“The totalitarian mass leaders based their
The ability to influence and control people’s
propaganda on the correct psychological
thinking is deeply rooted in the legitimisation of
assumption that, under such conditions, one
power structures. Propaganda is the dispersion
could make people believe the most fantastic
of ideas and information, especially of a
statements one day, and trust if the next day
misleading or biased nature, to reinforce or
they were given irrefutable proof of their
prompt a point of view about a belief, cause,
falsehood, they would take refuge in cynicism;
institute, or person. It is associated with creating
instead of deserting the leaders who had lied to
a standard pattern of conviction among people.
them, they would protest that they had known
It can also be presented under the garb of
all along the statement was a lie and would
fortification of popular, albeit problematic,
admire the leaders for their superior tactical
deeply embedded societal stereotypes and
cleverness.”
myths. While it is most popularly used by governments in times of war, with the advent of
Hannah Arendt, The Origins of
technology and the influence of mass media,
Totalitarianism, 1951
political organisations, the world over, have created a lethal cocktail of misinformation and 38
disinformation by controlling the channels of
of any backlash. It connects ideas and feelings
information, to safeguard their positions of
that a majority of people recognise as true and
power.
aims to instigate viciousness or aggression in an otherwise passive citizenry. By creating an
Harold Lasswell, in his book, Propaganda
environment of violence or by targeting an easy
Technique in the World War defines
enemy, propagandists aim to mould the minds
propaganda as, “the management of collective
of the people so as to divert their attention from
attitudes by the manipulation of significant
the propagandist’s ineffectiveness whilst
symbols”. Propaganda techniques aim to mould
successfully creating a façade about themselves
the minds, wants, and needs of malleable
and manipulating people into accepting things
masses, to influence them into behaving in a
the way they are. To further ensure their hold on
manner that suits the propagandist. These
the public, propagandists synthesise an
techniques, either persuade people to accept
environment of fear where anyone who
and submit to oppressive and questionable
questions, speaks against, or points out their use
governance or work towards distracting the
of coercive tactics, is cast in a negative light and
people by creating an easy enemy. The French
branded as a threat to social harmony, in order
philosopher Jacques Ellul believed that
to successfully deter dissent.
propaganda was a greater threat to humankind than nuclear weapons. While the balance of
With the help of a social belief, religion, historical
truth and persuasion is a technique used by
fact, or a custom, political propagandists
most, including advertisers to successfully sell
successfully construct the notion of the ideal to
their products, the dangers of propaganda
push forth their agenda. The other, the enemy
become explicit when it is used to ruthlessly
who does not subscribe to this narrative is
suggest harm to a group of people and to tear
deemed as barbaric, animalistic, crude, or
the social fabric of a state whilst projecting
uncivilised. In most cases, the enemy is further
oneself with superiority and silencing dissent.
rendered as an enemy of the state and a threat to the national security or the well-being of a
Propagandists aim to control the media since it
country. Juxtaposed against the enemy, the
acts as a direct channel to influence people’s
ideal represents the valuable citizen who will
opinions. To successfully change people’s
pioneer change. The ideal citizen is presented as
thinking, the message should be such that it is –
the torchbearer who has achieved superiority by
seen, understood, remembered, and acted
following the propagandist; he does not just
upon by the audience. Through the effective use
believe the propagandist but is ready to incite
of media, propagandists can employ persuasion
violence, against both the enemy as well as the
tactics to push forth their agenda. Unlike the
undecided, to successfully protect his standing
historical in your face propaganda, like uncle
as the ideal, in the eyes of the propagandists;
Sam asking Americans to enlist for the war,
this behaviour is rewarded by the state, thereby
modern propaganda is subtle and can go
creating a vicious cycle of mutual benefit.
undetected to the untrained eye. It is based on a fact that can be presented as evidence, in case
Joseph Stalin, the former Soviet leader, 39
described writers as “the engineers of the
the public from being exposed to anything that
human soul”. Stalin heavily relied on
was not approved by them and thereby tried to
propaganda during his administration; he was
create an information bubble. The citizens were
also responsible for the execution of those
repeatedly told that by defending and
authors and works that were deemed as
protecting the Soviet Union and by acting in a
traitorous to the Soviet Union. The government’s
state-sanctioned manner, they were fighting for
censor authority was employed to not only
the well-being of mankind against barbarity.
abolish unwanted material but to also ensure that the correct ideological spin was cast on
The children’s novel The Young Guard written by
every piece published. Under Stalin’s rule, all the
Alexander Fadeyev in 1951 was a very popular
literature produced was state-approved and
book. The Young Guard was an underground
recognised as war literature, it focussed on the
Soviet Operation against the Germans, in the
theme of the ‘struggle for the fatherland’ and
German-occupied city of Kransodon. Fadeyev’s
the creation of the ‘new Soviet Man’. The
novel describes the valour of the Young Guard,
government’s efforts were directed towards the
their resistance to the Germans, and their
glorification of its policies; literature also had a
sacrifice for their country, since most of the
role to play in it. The literary tone at the time,
Young Guard soldiers were executed by the
emphasised upon the heroic acts and valour of
German forces. Fadeyev’s protagonists were
those who believed in and fought for the
actual soldiers of the Young Guard, however, he
government’s agenda. The function of literature
fictionalised some of their accomplishments,
was to emphasise on the patriotic duty of the
actions, and dialogues. By doing this, Fadeyev
citizens to readily sacrifice themselves for their
convincingly created an exaggerated account of
country and to instil unwavering obedience
heroism that would appeal to the minds of
towards the government and its decisions. With
children who would absorb it without
its austere censorship laws, the state prevented
questioning its authenticity. Fadeyev wrote the 40
first version of the novel in 1946, however, it was
In addition to this, the book described the
criticised by the Central Committee of the
enemy as, “the filthy breed of swaggering
Communist Party of the Soviet Union, the
fascists! They are worse than animal; they are
political party of the Communist government.
degenerates!” By the end of the 1980s, the novel
The party did not find the book acceptable;
had successfully placed itself as part of the
Fadeyev was criticised for just focussing on the
mainstream ideology; its characters were
bravery of the soldiers of the Young Guard and
decorated with medals and had streets named
not highlighting the role of Communist Party as
after them. The Young Guard was the second
the guiding force responsible for the soldier’s
most popular book for children between the
bravery. In 1951, Fadeyev wrote the second
period of 1918-1986, with more than 26,143,000
version of the book, which was eventually
copies sold.
approved for publication. The book became a part of the patriotic education designed by the
Celebrating their victory over the Germans
state for children; it was considered appropriate
forces, the Soviet Union continued to
to be included in the school curriculum. The
indoctrinate its citizens even during the Cold
second version of the book was justified on the
War. At its peak, the Cold War period was rife
grounds of historical accuracy rather than due to
with propaganda. Both, the Soviet Union as well
the coercion by the party, furthermore, within a
as the United States heavily engaged in
few years, the original version of the book was
propaganda to win the ideological war. An
withdrawn from circulation. In The Young
understanding of the use of propaganda is
Guard, Fadeyev wrote,
especially helpful with regard to the Cold War as both countries were pushing for opposite
The Soviet soldier was better than that of the
ideologies; they both supported their claims
enemy, not only in the sense of moral
with evidence, and tactfully demonised the
superiority… but simply in the military sense.
other. The Cold War is an exploration of the grey
Soviet commanders were immeasurably
area between the absolute right and wrong.
superior not only for their political consciousness
Both countries tried to project their ideology as
but also their military training and their way of
the ultimate truth whilst openly condemning
rapidly seizing on what was new and making
and criticising those who did not subscribe to it.
practical and wide use of their experience.
Using the same methods of mass manipulation,
Soviet weapons and equipment were no worse
violence, fear, and ostracisation, the two
and in certain respects even better, than those
countries fought to establish their superiority.
of the enemy. (…)
Since the two countries were fighting for ideologies placed on opposite ends of the
Maybe our dad won’t come back, maybe he will
political spectrum, the study of the Cold War
die in battle, but we will know what he died for!
highlights the dangers of deploying the state
And when Soviet power comes back again, it
machinery to influence people’s thinking,
will be like a father to my children.
however righteous be the political cause that the state claims to be fighting for. 41
The 1950s and the 1960s in the United States saw a massive rise in the production of cheap pulpfiction novels that criticised communism and were often laced with lewd themes and violence. The literature produced during this time focussed on the suspicion and anxieties of communism. Through a steady diet of statesponsored propaganda, there was an active utilisation of literary tools to create an aversion towards the Soviet Union and the communist ideology. The American population was constantly subjected to the idea of a dystopian future where the communists would restrain the American freedom, rape American women, make men and women work as slaves, and pillage their country, if the Soviets won the war. Those sympathetic to the communist cause were shunned by society. McCarthyism, named after the Wisconsin Senator Joseph McCarthy, was the tyrannical practice of branding people (who showed an inclination towards anything related to communism) as traitors without a trial or even the presence of any proper evidence.
of communism. The cover of the book read,
Through the well-crafted combination of preying on people’s existing fear or prejudice
“IS THIS TOMORROW is published for the one
and creating an environment of intimidation
purpose – TO MAKE YOU THINK! To make you
against dissent, the movement quickly became
more alert to the menace of
popular among Americans. Strict political
Communism. Today, there are approximately
repression ensured that every information in the
85,000 official members of the Communist
public domain was in accord with the state’s
Party in the United States. There are hundreds
ideology. Ironically, this behaviour of exercising
of additional members whose names are not
excess control and censorship was exactly what
carried on the Party roles but are acting as
the United States was criticising the Soviet
disciplined fifth columnists of the Kremlin, they
Union of doing.
have wormed their way into key positions in government offices, trade unions, and other
The comic book titled ‘Is This Tomorrow,
positions of public trust.Communists themselves
America Under Communism’ started in 1947 by
claim that for every official Party member, there
the Catechetical Guild Educational Society in St.
are ten others ready, willing, and able to do the
Paul, Minnesota was put out as a warning
Party’s bidding.These people are working day
against communist infiltration. It was used to
and night – laying the groundwork to overthrow
educate children about the horrors of
YOUR GOVERNMENT!The average American is
42
prone to say, “It Can’t Happen Here.” Millions of
citizens believed America to be a vile, unjust, and
people in other countries used to say the same
a depraved country.
thing.Today, they are dead – or living in Communist slavery. IT MUST NOT HAPPEN HERE!” Not very different from the Americans’ antiSoviet propaganda, the Soviet had their version of anti-America propaganda. They also applied the philosophy of ‘us’ vs ‘them’ to fire flames of hysteria among their citizens. The elasticity and confidentiality of the term ‘national security’ allowed both nations to behave horrendously with their citizens and enforce authoritarian laws. The Soviets, under Stalin, tried to disrupt the United States’ foreign relations with other nations by undermining the
The similarities between the American and the Soviet model identify the true nature of state-sponsored political propaganda. The ultimate aim of those spreading the propaganda is to ensure complacency and submission of the citizens against an oppressive and manipulative government. While the horrors of propaganda are palpable, the greater challenge is in being able to identify violent or manipulative propaganda.
appeal of democracy. By highlighting the racial inequality in America, they questioned their narrative of America As the land of Equal Opportunities and their feat of The American
Like their American counterparts, the Soviets
Freedom. America was referred to as The
also targeted children to spread anti-capitalist
Decaying West or The Rotten West, alleging
propaganda. Samuil Marshak was a Soviet
that it was rampantly corrupt and rapidly
writer, translator, and poet. Between the period
eroding further. According to the Soviet
of 1942-1951, he was awarded the Stalin Prize 4
propaganda, Americans were immoral being
times for his contributions to children’s
who had no sense of self-control, they were
literature. He was also a recipient of the Lenin
destroyed by their greed for money along with
Prize along with being bestowed with the Order
their insatiable sexual and material desires; they
of the Patriotic War Award and Order of the Red
were egoists and sinners. Just like the
Banner of Labour Award, awards given by the
Americans, the Soviets (until Nikita Khrushchev’s
state to authors whose work they approved and
political reforms) ensured that all the
appreciated. His poem Mister Twister, written in
information that reached the public worked
1933, is a satire about an evil wealthy American
towards accomplishing the state’s goal of
and his spoiled wife and daughter. Marshak
demonising the Americans. The Soviet’s had
describes their travel to the Soviet State. The
internalised the belief that socialism and
poem gained immense popularity and was
nationalism go hand in hand; one cannot exist
enjoyed by several generations of Soviet children
without the other. Therefore, they understood
until the 1980s. It was a spoof against the
that the American capitalist-consumer culture
American way of life, their desire for excess, the
was deficient. The Soviet propaganda was
American aspiration for travel, and the American
successful and until the mid-80s, the Soviet
imperial tradition. Marshak writes,
43
At Cook’s M’lad! Reserve Four Staterooms: New York –
The similarities between the American and the
Leningrad.
ensure complacency and submission of the
With a bath
citizens against an oppressive and manipulative
And a pool, And a garden, Begrad! And listen, Be sure The crowd Isn’t low-brow No Negros Or Hindos, Or riffraff From “Ho-Chow”! Old Twister, He’s touchy Concerning Dark faces. He can’t stand the sight
government. While the horrors of propaganda
Of those coloured races”
to be truly dangerous. More dangerous are the
Soviet model identify the true nature of statesponsored political propaganda. The ultimate aim of those spreading the propaganda is to
are palpable, the greater challenge is in being able to identify violent or manipulative propaganda. What is considered as political propaganda by a collective of people can be understood as patriotic duty by another. While those spreading the propaganda benefit from the tension caused by this polarisation of thought, the violence instigated as a result of this, ultimately, only harms the ordinary people who are used as pawns by those in power. Monsters exist, but they are too few in number common men, the functionaries ready to
(…)
believe and to act without asking questions.
“Again,”
Primo Levi
Whispered Suzie, “Go automobiling? I won’t!” She wailed. “It’s a wild-goose chase. If we can’t Get a suite here, Then buy out the place!” “With pleasure,” Said Twister, And dolefully sighed, “But, darling, Remember, You’re not in Chicago Or even,” He added, “In old Santiago. In Leningrad People Just simply don’t sell— You can’t buy a house, Let alone A hotel!” 44
"PEOPLE DEMAND FREEDOM OF SPEECH AS A COMPENSATION FOR THE FREEDOM OF THOUGHT WHICH THEY SELDOM USE."
SØREN KIERKEGAARD
Interviews
THE STATE OF MEDIA AN INTERVIEW WITH ABHINANDAN SEKHRI
With your decades of experience, starting as
Newslaundry is a news critique platform,
a reporter and now running a media
among other things. In these polarised times,
organisation, can you lay out some of the
how difficult is it to critique other media
changes you have seen in the field. How has
houses constructively?
journalism transformed?
It is easier now than when we started. In 2012,
It has transformed in various ways — some
when we started critiquing media, it was very
good and some bad. One big transformation
new back then. Not many people were calling
has been the motivation of people joining
each other out, and we often would call out
journalism. Nowadays, the motivation of many
our friends and colleagues with whom we had
people is visibility, access, and fame. But back
have worked in the past. It was difficult in the
then there wasn’t much visuality; only the top
sense that journalists weren’t used to being
people were in the limelight. Things that
critiqued. So the way they would respond was
changed for the better is that much
really shocking. Considering that journalists
more exposés are being done. So a lot more
spend their life critiquing others and expect
accountability is sought by reporters across
everybody to take it and move on, their
the board.
responses to our criticism were really shocking. Since journalists were not used to
But the hysteria has changed. It was never so
being critiqued, that was a real painful
loud and noisy. I started in 1995, and the
experience for having to deal with— the
benefits of liberalisation were just starting to
tantrums and the sulking because of being
hit us. It was full-on in the late 90s. But the
mocked or made fun of.
nature of commerce changed in such a dramatic way that it has just become a reality
But I think it is a very important part. I don’t
show. I think that, that has been the most
think it is difficult at all. What could be difficult
dramatic change. News is now, at least in the
is that once you do critique, you may lose
electronic medium, a reality show. It is not a
friends and if you have spent as much time in
news show.
this industry as I have. You have a lot of friends
47
in the media. So that’s a bit of a bummer. But
But like I said, fundamentally it’s fair that these
otherwise, I don’t see it as a problem at all. It’s
tech giants also reward those who are doing the
not difficult, and there are enough reasons to be
hard work, but the downside will be, where will
critical. There are enough reasons to appreciate
it stop? Anything a search engine throws up or
their work, as well. There is a bit of both
should they actually have an incentivised way of
here. But I think the biggest mistake the media
having an arrangement with anyone who shows
made was not critiquing each other 20 years
up on search? I mean it could go on. It is a
ago which is why we are in such horribly
slippery slope. But in principle I am with that, I
polarised times, with such horrible journalism
think it should happen. We have disabled adds,
being pushed or such terrible content being
so we won’t get any of that because that is not
called ‘news’. It would not have reached this
out model. But others should.
stage had news organisations learnt to critique each other before Newslaundry came about.
Reading or supporting a news media organisation has become an important part of a
As you must have heard, Google announced to
person’s identity – like supporting a football
pay some publishers in Germany, Australia, and
team. People are forming an association with
Brazil for news content. And the Australian
their news media. For instance, because the
government wants Facebook to pay for news,
Guardian is left-leaning, people who associate
even though Facebook has said that news
with that outlook follow it; similarly, because
content is “highly substitutable”. Do you think
the Guardian knows that its followers are left-
such developments with big tech giants, who
leaning, they adhere to that narrative. What
are beneficiaries of the ad revenue, which
implications of this model do you foresee for
was previously enjoyed by the news publishers,
the news ecosystem?
will eventually become a necessity for the survival of the news ecosystem?
It’s a mixed bag. On the one hand, it will definitely make news organisations more
This is a question that many people have been
committed to the news in my view because
grappling with. I think at a fundamental level, I
people won’t pay for nonsense. They won’t pay
agree. Conceptually, I think if they are making
for one fake report after the other. They won’t
their money from it, it’s only fair that they pay for
pay for opinions without anyone going on the
it or share the revenue that they earn in a more
ground and having done any reportage. So, I
equitable way. But how would one go about it? –
think generally if it becomes more subscriber
the little nuts and bolts of and the terms. How
driven, the commitment of the news platform
would you implement it? How would you
towards news will become a little more honest
enforce it? Because of the power that these tech
and sincere. On the downside, it may have a very
giants have; it is something that is not as simple
polarising effect on news — those who have one
as a court order or a regulatory command. So I
ideology will support one platform and those
think that it is something that should be
who have another will support another platform,
thought through and executed.
which is a potential danger, but in either case, I think people who are not doing accurate news 48
reporting will find it very hard to retain
culture of any society or any country by
subscribers. I think we are in an age
remaining an NGO. If it becomes a political
where earlier trends used to take months and
party, it has a huge impact. I can give you
decades to emerge, now trends come and go
examples of the RSS vs BJP. The RSS was
in weeks. So, I am not sure which way this will
around for a long time but only after the Jan
go because social media was supposed to bring
Sangh and the BJP, could they make an impact
the world closer together and clearly that hasn’t
politically in an overwhelming manner. Similarly,
happened. Similarly, I will not give a full
for Arvind Kejriwal’s NGO – Parivartan
authoritative or definitive answer on how it
and Public Cause Research Foundation (PCRF).
will shape in the future. But the polarisation for
He was running it for 15 years and he couldn’t
me is an acceptable price to pay for accuracy,
change much. But as soon as he entered
and I think a subscription-driven model
politics – there was more of an impact. Now one
would better serve that. I don’t think too many
can question whether the impact is good or
people will be proud to say that I support XYZ
bad, but that is a separate issue. Similarly, in the
website which has been accused of like 25 fake
news space, if you are running as an NGO or
news instances. I think people would be
not for profit, you may be doing great work, but
embarrassed to say that.
you will not be able to impact the ecosystem in a significant way. For that, you have to compete
The COVID-19 pandemic has had a negative
commercially and win. And when you do that,
effect on media, especially local news. We hear
then everybody says —okay, that’s the way to
stories of many organisations closing or
go. So, if people can make good journalism
shutting operations from America to
commercially viable, it will have an impact that
India. But, on the other hand, the subscriptions
is greater than any amount of not for profits can
for the New York Times and Financial Times
have. That is the answer to the last question.
have increased over the pandemic period. What do you think will be the possible fallouts
The one about COVID – yes, it’s having a huge
of this since the New York Times themselves
destructive impact on the economy, various
rely on the reports of local newspapers? And
establishments, and commercial operations.
recently, The Salt Lake Tribune, a local news
So, news will not be insulated. The only thing is
organisation in America, became a non-profit
that when news is impacted in the way that it is,
news division. Do you think for local news – a
it has a huge hit on democracy and democratic
community-driven not-for-profit system makes
values. I read an article that by the end of the
more sense?
year or early next year, 30% of airlines will fold down, which will be very unfortunate. It will
I don’t believe that. If you are not operating in a
have a huge impact on the exchange of ideas
market, you cannot change the trend. The
and the cultural osmosis of people travelling to
analogy I often draw is that the difference
other cultures and experiencing them. They say
between an NGO and a political party — an NGO
25-30% of the restaurants will never open again.
can make a difference and do good work, but it
That will have an impact on people’s appetite
will not have a significant impact on the political
and culinary. But if 30% of news organisations 49
shut down, that has a huge impact on
subscribe to or has influenced you, over your
democracy itself, which is why this is a bigger
years of being in the media space?
danger. Most media were supported by advertisements and because this economic
The things that have influenced me were my
downturn has impacted commercial operations
bosses, the people I reported to. I was very
to the extent that some of the largest advertisers
fortunate and very lucky to be reporting to
have cut the marketing budgets by 80-90%, the
journalists such as Madhu Trehan, Alpana
only people left to advertise are
Kishore, Suprima Dhawan. Coincidentally, all
governments. Today there was I think, a full-
three are women. There is a lot I learnt from
page ad put out by the Telangana government.
Nakhivi dada from Aaj Tak and SP Singh. I was
These are the only people who have the money.
just fortunate that I reported to very good
Then how can the media really be fearless and
people. So, they influenced my journalism. I
fair? Because who is going to cut your cheque. It
wouldn’t say any platform influenced my
becomes very hard. So, I think, on that front, it
journalism. But one platform that I am always
has had a hugely detrimental impact.
amazed by who tell stories really well is NPR (National Public Radio). Whether it is Planet
And as far as local news is concerned — that was
Money or American Life, their ability to tell
dying even before COVID. The whole local news
stories is really good. I try to tell all journalism
ecosystem was slowly dying as far as print is
students or even my young colleagues to check
concerned and even broadcasters. It already
out how they do their storytelling. It is very well
started late last year. But I am not that afraid of
done. I wish more people in India would do that.
it because I think that could be revived digitally. I think media like the News Minute, of course now
I think there were a few shows other than
a national platform, but when they started out,
Newstrack, which were really good. I think from
they said we only want to cater to Tamil Nadu,
time to time I have found though it is
Kerala, Andhra, Telangana, and Karnataka. But
inconsistent, Truth vs Hype was a really good
that is what they said they wanted to do. Of
long format show which went into one
course, the fact is that they have a readership
particular aspect which Sreenivasan Jain used
way beyond that and have become big. But that
to do. I used to find, back in the day, some of
can be replicated on a smaller scale. I know that
Shekhar Gupta’s commentary really good. I
there are a few websites which are catering only
mean I wouldn’t subscribe to what he says now.
to a Malayalam speaking audience and they are
But at his prime, I think he has done some
very popular. So, I think that, that could be
fantastic reporting and interviews. I think when
revived digitally, by lots of enterprising
it comes to panel discussion, Barkha has done
journalists at a local level. But, it is the larger
some great work in her early days. I subscribe to
media that I am afraid has got completely
pretty much every Indian media and that is
compromised, whose operating costs are
because I just want everybody in my office to
enormous.
have some reference point.
And lastly, what media organisation do you 50
KHABAR LAHARIYA INTERVIEW: INDIA’S ONLY ALL-WOMEN RUN MEDIA HOUSE AN INTERVIEW WITH RITIKA BHATIA
The idea of grassroots digital rural journalism
not go with the mainstream criteria. We
that Khabar Lahariya stands for is a model
believe that journalistic skills can be imparted.
that is unique to you. What was your
We look for women with basic literacy and a
motivation behind starting such an
keen interest in the news. We do not always
organisation?
go for the most qualified candidate, but we
Khabar Lahariya started as a broadsheet newspaper in 2002, and it has grown in leaps and bounds since! Our diversity has been binged into our DNA. Khabar Lahariya was always envisioned as an organisation that would bring women into the frontline, and even within women, we aimed to bring forth those from marginalised communities. Our rural journalism follows the everyday stories of everyday people in areas that are completely out of the spotlight of media attention. The fact that a handpump is not working 200 Km from the city centre, in a gaon somewhere, is just as important as any other piece of news, and we have always believed that it is something that needs to be brought to people’s attention. And with this, we have been called a powerful local watchdog, an instrument for enforcing robust grassroots governance and accountability. When we are selecting out reporters, we do
choose the ones who fit with our vision and help us maintain our diversity, this kind of positive discrimination is not always seen in other organisations. We understand that qualifications also come from a class and caste capital. So, if one is hiring only on the basis of qualifications, it is inevitable that there will be a one-dimensional makeup. Since we train all our reporters in-house, we trust ourselves to be able to make a journalist out of a literate woman who has a passion for news! Our diversity is what makes us unique, and it is not something that we have ever compromised on.
By making women reporters in their local communities, you help many women find their voice and exercise agency. How does their perspective, their point of view, add value to their reportage and distinguish itself from the mainstream narrative? 51
Our motto is “Aap ki khabar, Aap ki bhasha”
aspirations, family circumstances and testing
(your news, (in) your language), we believe that
their confidence, general knowledge and
if the news is something that is consumed by
technical aptitude. If we think a woman has it in
upper-class people, it is about them, and is in
her (a factor we have come to know, after 15
their language, Hindi or English. We started
years of training rural women, to be professional
from a vantage point of bringing on-board
journalists in a region where there are none),
women who could be the voice of their
then she is called for training and then an
communities, who could tell the story from its
internship in Chitrakoot.
roots. Since the women were delivering news that concerned their villages, their castes, their
Finding women reporters from marginalized
voices, they were equal stakeholders in the
communities in rural parts of Uttar Pradesh, one
process, and it was not a top-down approach,
of the most populous but economically
which is what is used by most media
underdeveloped states of India, is perhaps only
organisations. Rural journalism when it is
slightly less of a challenge than retaining them.
conducted by mainstream, urban, national
Being a journalist is a very hands-on, dangerous
news, it ends up being like a postcard from rural
job, and especially because rural India is still not
India, instead of serious reportage. We actively
used to seeing women journalists being the
wanted to change this narrative; this was
voice of the village and meeting and mingling
weaved into our organisation’s vision. Some of
with men and women from all castes and
our senior reporters and editors have been with
communities – these are the kind of barriers
us since the beginning of Khabar Lahariya, they
that our reporters face. We have to work with
have more than 16 years of experience with us,
them and their families to help them
and so they have become experts in their own
confidently face such situations.
fields, and they have been working hard towards bridging the gap and bringing rural journalism to the frontlines.
How do you train the women to be reporters?
Our motto is “Aap ki khabar, Aap ki bhasha” (your news, (in) your language)
What kind of challenges do you face while training them?
In nearly 2 decades of Khabar Lahariya, have
We publicise our hiring through word of mouth,
you seen any change in the social structures of
in newspapers, on Facebook, and through NGO
the villages concerning the acceptance of local
networks in a district where we are looking to
female journalists? Are the women treated
hire. Applications are invited, and applicants are
differently now than when you first started?
shortlisted on the basis of their basic qualifications (class 10 pass), woman, rural
Journalism is still a very upper caste, male
location and preferably from a marginalized
domain, so sometimes Khabar Lahariya
background. Senior KL members travel to the
journalists are the only women on the ground
districts to interview shortlisted candidates: a
reporting a particular story. But over the years
process that involves talking about their
52
we have established ourselves and created our brand name in the villages. And we also have a long list of impacts that we have been able to bring about because of which also people’s perception towards our journalists and us has changed over time. This reputation that we have built over the years have helped us combat some of the social mores. However, despite all that, there are still challenges that we face, our reporters have and continue to face threats, they also face discrimination based on their gender and their caste. It has reduced over the years, and we have been able to build a loyal audience of 5 lakh subscribers and 10 million viewers on our website a month, we have become a trusted voice for many.
There has been an increase in the number of organisations reporting local news, as the mainstream Hindi and English news organisations tend to overlook regional issues. Do you think that this model of a local news ecosystem – where the reporters and consumers of the news are from the same region and are not associated with mainstream media houses is the way forward for the survival of local news? Not just in India but all over the world there have been huge lay-offs across the board in the field of journalism, everyone is suffering in these difficult times. Media has been going through a tumultuous time over the last few years because of which journalists have started to compromise media ethics to a great degree. Our business model is constantly evolving to keep up with the changing times; we were a non-profit organisation till last year. Last year we became a media organisation since we decided that we have the necessary expertise in our field. We are
Being a journalist is a very hands-on, dangerous job, and especially because rural India is still not used to seeing women journalists being the voice of the village now doing content, research, and outreach partnerships with national and mainstream media organisations, research institutes, universities, and non-profit organisations to fund our local reportage. However, we are fiercely independent and are not dependent on advertisements. While I can’t speak for the future, right now I think that we are in better shape than most media organisations, who are entirely based on an advertiser dependent model! I think that as long as we align with our principles and continue to report independently, people will continue to believe in our work and support us. Just to give you a recent example with regard to Covid-19, in collaboration with the Breakthrough Organisation, we have been talking about how it is a gendered pandemic. We also did a series on the story of the migrants returning back home; Bundelkhand, where we are based, has the highest number of migrant workers. The region is parched and therefore there is no agriculture here, it also does not have a lot of industries, hence people are forced to go to other places for a livelihood. So, we had a huge influx of the returning migrants, and we reported on that in collaboration to FirstPost to ensure that their stories are also reaching the mainstream, English speaking, urban, national audience. We collaborate with other organisations like these who help us fund our work. With regard to the sustenance of local news, I remember reading how there used to be a rural 53
correspondent in most media organisations,
whole world is dealing with right now. And it
who now no longer exists. There were
has also lifted the façade separating some
investment and effort put into reporting rural
aspects of urban India from rural India, like the
news. This practice was also related to the then
narrative of “dowry and all is a regressive thing
socio-political structures, where at that time it
that only happens in villages, it does not happen
was a mixed public and socialist system where
in cities because people in villages are illiterate
there was more importance given to rural India.
and they do not know any better”, people are
However, that I think has changed over the last
now able to see the truth behind these
few years, where the focus has shifted from the
assumptions. We can now safely say that the
villages and gone more and more towards the
whole country, whether urban or rural, whether
cities and the urban populations, that has
literate or illiterate, whether upper-caste or
impacted the sustenance of local news. And
lower-caste, is equally prone to this trap of
that makes our work all the more important
misinformation and propaganda. On our level,
since we know that nobody else is talking about
we are working to eradicate it. Like with Covid-
these issues!
19, we did a lot of explainer videos to help people understand about the virus, their health
Is the prevalence of ‘fake news’ or ‘WhatsApp
and safety with regard to it, and also the
university forwards’ as high in rural India as it is
lockdown and its economic implications. We
in urban India? Why do you think that is?
also started a special Covid-19 video playlist busting misinformation and helping people by
Since everyone has access to the internet and
letting them know about the local resources
WhatsApp, the prevalence, I would say, is just as
that are available for them and teaching them
much. WhatsApp has become everyone’s
how to quarantine. Despite there being a
primary source information and
lockdown, we were very aggressively reporting
communication, so the battle against fake news
on Covid-19 and were always on the front-lines.
is just as much in rural India as it is in urban
In our way, we are fighting this misinformation
India, and we are constantly trying to combat it;
abyss.
our reporters act as local fact-checkers. The insurgence of fake news is a problem that the
54
MEDIA AND CITIZENS AN INTERVIEW WITH PROFESSOR SHAKUNTALA BANAJI
Welcome Professor Shakuntala, thank you for
you then become someone addicted to porn,
agreeing to do this interview. To start with,
and so on and so forth. Of course, this tradition
can you describe the ways in which media
of media effects was not the only one which
can impact the social reality and identities of
had theorised media as having a direct, almost
people in a society?
hypodermic effect on people. There was also a
You just asked the million-dollar question for all media theorists, which is, the interaction between human psychology and social phenomena like the media. Of course, different theorists answer this question in different ways. But I’ll just talk to you about the kind of work that I have done over the years. I started off more than 20 years ago looking at Hindi films and the kind of discourses around gender, sexuality, politics, religion, that there are in these films. One of the things that I was interested in was the theory that was around at that time, about media effects. It is a strong theory which came out of the US. It focussed on the tradition of examining just exactly how the media affected the behaviours, thoughts, and patterns of everyday social interactions between people. So just to give a very crude example – if you were someone who watched a violent film would you then go and become violent; if you watched pornography would
Marxist tradition which looked at ideology and how ideology worked through text and cultural products and formed a kind of hegemonic influence over people’s ideas and their minds. So that people agreed and consented to things, let’s say, women agreed to and consented things to in marriage which was actually not in their best interests, which didn’t serve them well. So for instance, the idea that, if you watch a film in which women are submissive, and they are slapped, and suddenly they fall in love with the hero, that somehow that actually makes women feel that that’s how they ought to be, that’s how a good woman is; a good woman allows her parents to marry her off, a good woman allows her husband to punish her, or she falls in love with a powerful man. I was looking at these ideas in films and I was looking at audiences. Around the time that I came into doing that research at the beginning of the 2000s, just the turn of the century, there was also an alternative theory around – which was that people don’t get so affected by media, in fact,
55
that they chose what they watch, they enjoy it,
critical thinking, were ones who already
they get a lot of gratification out of it, and that
conformed to some critique that maybe a
actually we should be thinking about how
young audience member already had, so let’s
people use media rather than how media
say – there was a young person who had
influenced people – this was commonly
already started to think that it was very unjust
designated as the ‘active audiences’ theory’
that their father should control something to
and it was very very popular around that time.
do with their mother’s life or a young person
Both in India and the US there was a lot of
who is already questioning whether their
work taking place to validate audiences’ – we
boyfriend should be telling them what to wear
are watching things, but it is for joy and there
or what not to wear, if they then watched a
is nothing wrong with this, and we should
Hindi film which had a sequence in it, which
give up on all theories of hegemony.
was very liberating or questioning, or critical, that had much much more impact on people
So I positioned myself between these two
who had already started to think and question
schools of thinking with a very negative idea
those critical things. And of course, the peer
of terrible immediate effects of watching
group is a huge place for opinion formation,
media, which I now think is a very naïve idea
and over the past 20 years, I have watched this
because the assumption that would follow
particular cycle of social relationships to
then would be that – if you watch something
media play out in a number of ways. First of
that is very liberal or egalitarian, that you
all, through television and television news. But
would immediately become that sort of a
it’s been very clear that we can’t throw all the
person. So I come from a very school of
old theories of effects out with the bathwater.
understanding media, in a sense, that I think it
It’s become very clear particularly with regard
is all about the context in which you are
to social media and through messages that
consuming media and that media is part of
are received on WhatsApp, moving from Hindi
that context, but there are many things that
films to now WhatsApp. It’s become very clear
are a part of that context as well, for instance –
that a process of consent and hegemony is
your school is a part of that context, you family
still in progress. And that the active/inactive
is a part of that context, your religious
audiences can often be or remain active in a
institutions are a part of that context, and the
very dangerously conformist way with the
history of all those things is very relevant. So, I
prevailing political ideology.
was studying Hindi films within social, political, and historical contexts. And it began
Since you mentioned television and news, I
to be very apparent that the discourses, or the
would like to ask you about your
sequences, or the scenes, within Hindi films,
book Children and Media in India. In this
that had the most effect on people were the
book, you discuss the relationship between
ones where they reinforced the ideologies, the
young people from different parts of India
worldviews, the values, that people already
and the role of the media. Could you tell us
held very dear. And the ones that had the
what was the main understanding from this
most influence in divergent thinking, in
book and how does this fit with the rise of 56
digital media sharing platforms like TikTok,
amongst urban youth, particularly amongst
that has been particularly popular in rural
middle-class urban youths, some small-town
areas and among people from diverse
urban youth and children but also a massive
backgrounds?
amount of exclusion amongst children in impoverished households or working-class
Back in the middle of 2006-2007, after I had
children in cities, even if they might have
finished my work with young audiences of
access to someone else’s mobile phone, they
Bollywood, I started doing some work around
didn’t necessarily have one of their own. So
the disparities in media access between
there was a real divergence between the
children who lived in very poor households
experiences. Previously, maybe everyone
and those who lived in the middle class or
would have occasionally had some access to
wealthy households. First, I started
something, like a radio, or a cassette player, or
researching in Maharashtra, and eventually, I
a television set back in the 70s, so actually the
extended it to other parts of the country, with
inequality in terms of media access, what I call
research assistants working in different parts
the ‘media wealth’ and ‘media poverty’ was
of the country. I became more and more
changing dramatically between 2010 and
interested in patterns of urban-rural
2017. By the time I finished the book and had
migrations, so there were children and young
analysed the 100s of notebooks that I had
people whose families for 6 months would be
collected over the years, it became extremely
in villages where they had access to television,
apparent that even the ideas and ideologies of
and they were watching it; then they would
the people using this media were changing at
come to urban areas as migrant labourers
a very rapid rate. So, you could call it – the
with their families. So, you got these 10, 11, 12-
encroachment of extreme far-right ideas
year old children who come and they would
through internet access.
no longer have any access to television, or even electricity, in the camps where they
The narrative of a lot of development for
lived. So, I was interested in looking at the
Information and Communication Technology
divergence of experience between the then-
is that the more digital access you have, the
burgeoning digital sphere. I worked over a
more participatory you are in civic media and
long period, from late 2006 onwards till
the more you take part in politics, the more
almost late 2018, so a span of more than a
educated and informed you are. What I was
decade. Of-course the media landscape
seeing was almost the exact opposite,
changed enormously at that time and, with
especially, and I want to stress on this, among
the rise of digital India and the influence of
young men and boys in well-to-do middle-
Aadhar, the narrative outside of India was that
class Hindu families. Since mine was not a
India was digitising at a massive pace and
quantitative study, I was not looking at caste
that everything was going mobile, that more
and religion as a large sample, but if you do
and more people were connected. Whereas
qualitative work, over years and years, with
what I was seeing were patterns and pockets
groups of people, you become familiar with
of connectivity, access, knowledge, and skills
their thinking patterns. In some of those 57
households where I was, when they were 6 or 7 years old, when I started working with them and we had chats and talks, there was very little discriminatory talk. There was a sense of being an Indian and what that might mean in 2007. But by the time they were going off to junior college in 2014, 2015, 2016, there was a change in their behaviour. Some of these people were saying “Hitler is a good guy” and when I asked them where they found it, they would show me memes online and sometimes they would laugh about it or disavow it and just say, “well, you know I don’t really believe in this, this was shared by my uncle or my cousin”. And then in 2017, by the time I was writing up the research and was in preparation for another project on WhatsApp groups, following through into that work, what I found is – it became really clear that the ones with less access, the more rural young people, the less digital media experience ones, were the ones who had a much broader, a more humane imagination of what India was or what a citizen was, and how they should help and support each other in their families. And the ones, it’s a broad generalisation, but particularly among young men who were very technologically literate, had become quite politically embedded with their family values, either in terms of caste politics, or they were very anti-positive discrimination, antiaffirmative action. They absolutely believed that if you were below in the caste system, you should stay there and not try to step out of your bounds. They would tell me all these things in a very trusting way because I had worked with them, known their parents for many years. We debated it; I never concealed my views from any of them. But it is a funny
Who had very low media literacy, very little access to phones, few digital skills, were the least likely to express extreme views and hateful content. thing, being a woman researcher in India, that a 17-year-old young guy absolutely thinks that he knows better than me. (laughs) And so he would say, “ya, you know, you have gone abroad, and you have all these firangi ideas and whereas here, it is different. Let me show you on the internet”; and he would show me things which were totally propaganda coming out of far-right-wing websites and things like OpIndia, Republic TV who would replay clips multiple times, they would replay all kinds of fake news and misinformation. So you began to see this change amongst this very educated, highly literate students, who were going to colleges, many were aiming to go to colleges abroad, that strata which were about 1/3rd of my sample. Then you have the urban working-class young woman, no doubt, there were many antimuslim views aired in those, but when you talked about where they came from, they did not appear to come as much from the media, those who would pride themselves with being educated and independent thinking would say, “look at this website, it agrees totally with my parents say”, so I am right. They were drawing in the media to say that the media supports my arguments and values, the media was the evidence. And they would even use words like evidence, they had the whole vocabulary of “liberals have done this, they are like that”, it was entirely coming from the channels that would repeatedly watch on their mobile phones, coming from the websites that they perused. So I go back to repeat that those who had very 58
low media literacy, very little access to phones,
the act and defend the regime, is very
few digital skills, were the least likely to
unevenly matched. So, you have a smaller
express extreme views and hateful content. It
group of people who are also using the
was not always true in terms of practice
internet with fewer resources to mobilise, they
because there was a lot of caste practice in
are being put under extreme surveillance and
the villages that we looked at, but certainly in
pressure, so it is a double-edged weapon. I
terms of what they said and what they
don’t think this surveillance is inherent in the
watched. If they had access to television, they
media this way, but unfortunately, we live in
would watch wildlife programs, they would
times where you have increasing
watch cricket, and sometimes they would
authoritarianism. So, while I think it is amazing
watch serials. Of course, the serials had all
that what I have seen of the Black Lives
kinds of stuff going on in them, but truth be
Matter movement and the mobilisation of the
told, none of those people was responsible for
young people, those people show incredible
the hateful content circulating on WhatsApp.
bravery, but I think they are still pitted against citizens who consider themselves to be
That is fascinating and a rather surprising
patriots and they will use the media in any
conclusion! Shifting from the negative aspect
way they can, including social media to
of media to the positive, I would like to ask
instigate violence and mobilise against those
you about the power of social media to
young people.
mobilise people. We can see examples from the recent George Floyd case and the anti-
I will give you an example – many young
CAA protests in India. With regard to these,
people that I see today, including even their
how has the relationship between citizen
older parents, have taken a conspiracy
engagement and digital media evolved?
theorist view of the coronavirus. They are
Have you observed any trends? And how do
using media in ways that, I think, are quite
you think it will develop in the future?
inflammatory to blame coronavirus on you name it – the Chinese if you are in the US, or
I totally agree with you, I wrote a book in 2013
on Africans if you are in China, or on Muslims if
called The Civic Web, particularly looking at
you are in India, each country has its group of
young civic producers online who were doing
people who have been set aside as ‘the devil’
things to connect people working on issues
or ‘the other’. Both social media and
related to poverty and inequality, racial
mainstream media are being deployed to
discrimination, and state censorship. Those
portray those people in particular ways. Young
kinds of people were doing an incredible job,
people tend to be more sceptical than older
but I argued in the book that we need to start
adults in these things. But like you asked in
conceptualising citizenship more widely, in
the beginning, what is the logical outcome of
terms of, who considers themselves to be
these tendencies towards scepticism and lack
citizens. And if you look at India today, the
of trust, and I think it is actually quite
civic activity of those who protested against
dangerous because it means that people who
the CAA and the so-called civic activity, even if
are viewing the media, particularly young
it be violent, of those who wanted to defend
people feel quite cut-lose, they do not know
59
whom to trust. It is likely in their view that
a keyboard warrior doing your stuff, it can
coronavirus does not exist and has been
make you feel very empowered, it can make
invented. Even very politically alert young
you feel like you are contributing in some way,
people who have a sense of the internet as
that can both be a very positive thing or a very
being something for social justice might also
damaging and problematic thing especially if
question whether a lockdown was imposed to
you are contributing to a violent ideology. And
save lives or prevent protests, and maybe
I think that unfortunately, the power is in the
there is some truth in what they are saying.
hands of those who are using social media
So, I think that the proliferation of social
and digital technology for more violent and
media and internet have allowed and fuelled
more divisive means.
great, wonderful, civic protests but they have also fuelled, supported, sustained, and are still
Moving on from the digital media, I would
sustaining a lot of misinformation,
like to ask you about your take on the
disinformation, and conspiracy theories,
traditional media – they often critique these
especially ones which are harmful and
kinds of protests, and they are often short-
damaging to particular communities.
sighted in realising the realities on the
Therefore, I go back to this issue of who is a
ground. What do you think is the perception
citizen, even people who pass on
of traditional media? And what is their role in
misinformation that leads to the lynching of
causing polarisation?
someone, consider themselves to be doing their civic duty; one of the ways in which these
That is very interesting to consider! Are you
people justify what they are doing is by saying,
talking specifically with young people?
“any patriot or any citizen would have done
Because it is interesting, and I think that there
the same, it is our duty”. And when I ask them
is a divide opening up between younger
if they care if the information was right or
people and older people in relation to this and
wrong, they say, “no, because it is my duty to
I would say that the cut-off comes somewhere
act when I hear something”.
in the mid-20s. I would say that a lot more younger people have been more willing to
So, this discourse of so-called civic action is
question mainstream media narratives and
extremely widespread on the internet and
how those narratives are controlled by the
social media, in many apps. So you will have
government, particularly in metropolises like
someone making a tik-tok video boycotting
Mumbai, Delhi, Bangalore, Hyderabad. You
China or boycotting something that China
have a lot more university students who are
did, there were 1000s of those proliferating
willing to open their minds and listen to
before tik-tok itself was boycotted! I think the
something which might be quite
point here is that it depends on what the
contradictory to what they might see on a
ruling consensus of the day is saying. One of
mainstream media channel. The news
the things that we didn’t talk about is how the
unfortunately over the last 10 years has
media can make you feel like an agentic
deteriorated to such an extent in India that
person, someone who is doing something,
there are only a very handful of voices who
even if you are sitting at home and you are
can report any kind of dissident activity in
60
Black Lives Matter movement and the mobilisation of the young people, those people show incredible bravery, but I think they are still pitted against citizens who consider themselves to be patriots and they will use the media in any way they can, including social media to instigate violence and mobilise against those young people. India, in a fair and balanced way. I would say that fairness and objectivity have almost all but a few deserted the Indian news sphere. Of course, there are always people flying the banner for investigative journalism, and those are the one who tends to be patronized by the young people more than by the old people. This is not to say that all older people have gone over to a particular ideology, but it is to say that it is far more likely to find an aunty in her mid-60s outright believing lies on where coronavirus came from or why petrol prices have gone up or who is to blame for what is happening in the Galwan Valley; it is much more likely that the 65-year-old would believe that than the 15-year-old would believe that, particularly in terms of girls. There is a real upsurge of girls being critical in all kinds of things, from the way in which they are being treated in terms of gender and sexual harassment to national politics and actually taking a stance. Again, when you compare them to the number of members who don’t speak out, it is not huge; but I think that they would have been disempowered if social media did not exist. They are people who are getting information, making connections, and staying in groups to find like-minded individuals because there is an internet, and there is social media. In the days when there was just television, those people were actually stuck in place. So, there is that thing about geographical displacement as well. I am sure
India, in a fair and balanced way. I would say that fairness and objectivity have almost all but a few deserted the Indian news sphere. Of course, there are always people flying the banner for investigative journalism, and those are the one who tends to be patronized by the young people more than by the old people. This is not to say that all older people have gone over to a particular ideology, but it is to say that it is far more likely to find an aunty in her mid-60s outright believing lies on where coronavirus came from or why petrol prices have gone up or who is to blame for what is happening in the Galwan Valley; it is much more likely that the 65-year-old would believe that than the 15-year-old would believe that, particularly in terms of girls. There is a real upsurge of girls being critical in all kinds of things, from the way in which they are being treated in terms of gender and sexual harassment to national politics and actually taking a stance. Again, when you compare them to the number of members who don’t speak out, it is not huge; but I think that they would have been disempowered if social media did not exist. They are people who are getting information, making connections, and staying in groups to find like-minded individuals because there is an internet, and there is social media. In the days when there was just television, those people were actually stuck in place. So, there is that thing about geographical displacement as well. I am sure that a lot of young people whom I interviewed in villages as well, who are now entering their 20s, whom I have spoken to since they were in their early teens, I am sure that many of them have now acquired phones; they did not have them when I interviewed them. I think phones are also beginning to help with information around health, and health information does
61
not just mean corona, it means things around
posed. It isn’t and can never be polarisation
periods or STDs.
because these are not two equal and opposite groups, you are talking about massive state
Previously these people had to travel to a
machinery which has taken over almost
town, find an internet cafĂŠ. Now there is a
everything in terms of institutions, judiciary,
gender divide in rural India, in terms of young
media; and it is not just the right, it is the far
men having more access to that kind of
right. It is ideas which until 20 years ago would
information and young women having to
have been seen as genocidal which have now
delete their search histories, not giving their
come into the mainstream. It is ways of
number to someone who might want to call
speaking about people who are totally
them, it is quite problematic in terms of how
dehumanising, and it is not true to say that
they feel. So, if you like, India has a stratified
the official left of India has any fewer of these
system of surveillance. If you are a dissident
views. Many official left parties have not
citizen and you are living in an urban area, of
spoken out against caste in the way that they
course, you are going to be under surveillance
should; they have not spoken out against
but, also if you are a teenage girl, and you are
misogyny and gender violence for many years.
living in a rural area, and your family has 1
So, I think the divide is between an
phone or the children all share 1 phone, you
increasingly far-right discourse which has
are still liable to surveillance. It is a different
taken over the state institutions and at least
kind of surveillance, and there are multiple
half of the voting public in India and then
levels to this, where the family can surveil you,
people who have some kind of dissident or
and it can have equally deadly consequences
critical thinking, not necessarily with the
in both cases; you could end up being beaten
traditional left. The divide then is not a
to death if the wrong boy texts you at the
polarisation; it is simply people struggling to
wrong time, on a phone that you share with
understand how anyone who believes in
someone in your family, it has happened and
democracy could speak in such genocidal
it is still going on.
ways about half of the population of the country and treat them in such a manner. It is
Staying on this for a minute, there is an
a very small minority of people, perhaps
aspect of polarisation and people say that it is
liberals or open-minded individuals who are
because of the way that people consume
starting their own media outlets. It is a
news based on their identities; therefore
privilege to be able to do that. Most of the
many people who distrust the mainstream
young people that I talk to are just struggling
media, from both the left and right side of the
to survive, whether that happens to be
spectrum, are moving towards creating their
working in their dad’s store or going to work
own space. What do you think will be the
in the local factory or fields, or whatever have
future implications of these developments?
you. They do not have the time or energy to do any of that stuff. And the ones who do, the
I get asked a lot about polarisation these days,
ones who are going to college are being
and I think that there is a deep flaw at the
targeted in such vicious ways that their family
heart of the way that that question is
will think twice before allowing them out of
62
the house again or letting them go to college.
WhatsApp or Share Chat or ShareIt, they were
So, one must not characterise it as
going on everywhere, they were not just on
polarisation, it is an extreme far-right take-
WhatsApp. So, I think it is fair to say that pretty
over of pretty much every institution of our
much every social media app and platform
country, and it is a long game! Those people
was used to push that agenda. At the time, it
have been infiltrating the textbooks and
might have seemed that that agenda was not
curriculum for more than a decade now. We
a very political one because, it just talked
are going to reap the very very bitter crop
about kidney snatches and child kidnapping,
from this in the coming generations.
but now in retrospect when you look at the fact that it is largely targeted at the people
In your WhatsApp research project, you
from the Northeast saying that intruders are
looked at the spread of misinformation and
coming from the Northeast or Rohingya and
disinformation and how it instigated violence
other places, it is very clear that that kind of
like mob lynching in India. Can you discuss
dissension was started in a broad way, but it
the typology of these users, what do you
was intended at every level to target particular
think motivates them to perform such
communities. Second, of course, all of the cow
actions?
vigilantism and lynchings related to cow trafficking and beef, all that was absolutely a
When one is undertaking any kind of
particular fascist behaviour and for a political
research, you have to come up with, in the
base which the BJP subscribes to. Although
beginning, some kind of a framework to test,
no one has yet been able to do either a sting
some ideas, or some hypothesis. One of the
operation or an investigation publicly which
theories that social media companies were
links very high ranking BJP members to all of
pushing around the time that we started our
those cow lynchings. It has also become
research was the idea that misinformation
absolutely clear that there is no one who is
was passed on largely by digitally illiterate
willing to speak out against them and
people. So these actions were done by people
therefore, in some way is reaching out support
who only saw images, didn’t really read texts,
to the people who are doing that, it helps
didn’t know how to operate phones very well,
them, it supports them, it supports the
otherwise, they would have known better. It
narrative of strong governance against people
was the rural user with less knowledge and
who are of other faith, so against Muslims; it
access skills in terms of the digital sphere who
supports a narrative of strong governance
were passing on all of these genocidal,
against secularism, and it clearly has a certain
dangerous, lynch related WhatsApp
kind of payoff amongst a group of voters, not
messages. Maybe to an extent, in terms of
everybody, but a certain kind who want that
some kind of messages, especially the ones
kind of strong Hindutva action. So, just looping
around child-kidnappers or kidney snatchers,
back to your question, in terms of the
this was not accurate since there were some
typology, when we started to investigate, to
people involved in these and there were 50 or
find whether it is these digitally illiterate
more deaths which can be directly related to
people who are passing on these messages,
those kinds of messages on Tik-Tok or
we found that it was the absolute
63
opposite. So, in our interviews with more than
family, and I did not want to disrespect them.
200 people and in focus groups which took
Therefore, I passed it on.” Or maybe, some of
place across the country in 4 different states,
them said, “at the time I wondered if this was
in rural and urban locations; we really carefully
true or not, but I felt it was imperative for me
made sure that we just didn’t stay in urban
to pass it on”. But some people were very
areas. It began to emerge that clearly there
open, “anything against Muslims, I will pass it
were fewer women doing this than men and
on”, “anything in favour of the Modi
the women who were doing it tended to be
government, I will pass that on as well”, “do I
middle-class and urban. There were fewer
care if it is the truth or lies, no. Because a good
rural men passing on false or misleading
patriot doesn’t ask questions like that”. So, you
information, and there were certainly fewer
have a typology emerging not from us
rural men passing on misleading information
imposing a schema on people but from
related to politics than there were in urban
people’s own mouths. They were very proud of
areas.
the fact that they could do all kinds of workarounds on WhatsApp, so if WhatsApp
So, urban, male, middle-class, educated, and
puts a forwarding limit, they were like “Oh,
then if you looked in terms of religion,
c’mon sister! I can get around this!”. They
because of course there was a diverse range
would tell me things like, “come with me, I can
of misinformation on pretty much every topic,
show you how to clone your Aadhar number!”.
and that was then evenly distributed across
They were very proud of their digital literacy
religious communities; but of course,
skills, some of them were even saying, “I do
misinformation related to vigilantism which
this kind of work, I do it for our government, I
resulted in the death of someone was pretty
do it for my country, this is my dharam” they
much concentrated among the upper-caste
were very strong about that, they didn’t feel
Hindu community. The lower-caste tended to
ashamed of saying it.
be targeted by the vigilantes. We didn’t expect it. We didn’t go looking for it, I have
To wrap up, can you give some
been accused multiple times of hating a
recommendations to our readers to
particular community and therefore going
understand the emerging trends in media
after them but, it is true that some of my best
that can inspire hope?
friends are upper-caste men, they are my student body, my colleagues, and of course I
There is a wonderful book by an author called
have no personal vendetta against any
Clemencia Rodriguez from Colombia and it is
community. The truth is I wasn’t looking for it,
called Citizens’ Media Against Armed Conflict.
we found it, and we found it in terms of
And although at the moment it seems like a
people actually admitting it themselves; they
sort of optimistic or hopeful dream, I would
talked about their prejudices, they would feel
say that my hope is that citizens can use and
ashamed of them, they talked about passing
develop an alternative media and ways which
on misinformation. Maybe some of them
are against violence, whatever else we
occasionally said that “I might not have
manage to do! That somehow in situations
passed it on if it hadn’t come to me from my
where there has been extreme violence
64
between communities, which we know there
So you don’t have to be an academic, you
has, and extreme oppression of one
don’t have to be a politician, you can be an
community by another, can find some way of
ordinary person; your story may not appear in
reconciling communities with each other.
the mainstream but it also might. And I think
That is something that we really desperately
there are a few young new producers, on
need! And there is a lot of very interesting
Netflix, for instance, who are making
work going on around new media and caste
programmes about India, about rural India,
which I think is fascinating. It is just starting
about minority communities. And doing so in
and burgeoning. Some of it is online, some of
a way which is challenging the mainstream.
it is offline. And I think it is very interesting
And they have been subjected to terrible
that people are talking about using new
trolling. I mean they have been subjected to
digital technologies to tell their own stories.
awful reviews, consolidated attacks by the
And there is a whole tradition of people
adherence of the BJP regime — saying that
talking about digital storytelling as a means of
they are against India. But they do
reclaiming one’s place in the public sphere.
demonstrate the power and the hope of a different media narrative, of the different use of new media and social media connections. And I think from that one can say that nothing has died, but democracy is on its last legs, and we need to do something to support it. We need to do something to support all of those people in those movements. And I think the Rodriguez book, Citizens’ Media, is one which I recommend to a lot of my students because she is a very hopeful person. And as we know, Colombia has been through decades of terrible violence and civil war. If they can do it, we can do it!
Citizens’ Media Against Armed Conflict by Clemencia Rodriguez
65
What people have said about us
Noam Chomsky
"I was very pleased to learn of the appearance of the new journal, Catharsis. An independent voice for students should be a most valuable contribution to discourse and inquiry in India during the current period of serious dilemmas and crisis. I hope it will be very successful."
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Avinash Dixit
Journal
In-Between Development – Freezing Time in a Changing Village By Bharadwaj Kamesh
68
Galgibag beach is silent, clean, and almost ethereal in the setting sun.
In March 2019, I found myself in a quaint little
along with a team from Dakshin Foundation.
village called Galgibag, resting at the edge of the Karnataka-Goa border.
Galgibag beach was not like any other beach that I had seen in my life. It was one of the few
The Silent Shore
beaches in Goa that managed to remain silent and clean. Visitors to this beach were mostly
Goa’s ever-growing tourism industry has
foreigners, who had been escaping to this slice
resulted in a massive influx of travellers,
of paradise annually – some for as long as 20
tourists, and employment seekers. Naturally,
years. In the evenings, children from the village
hotels, shacks, and parties were soon to follow.
would gather on the shore and play football. As
The beaches of Goa are now crowded, heavily
the sun set, the sounds of the gushing waves
littered and poorly managed. Although the
grew increasingly louder. A few meters from the
shores of South Goa remain relatively unknown
shore, a long stretch of trees loomed over
and clean, the ecological damages of
everything else. As a seasonal treat, the waves
unchecked tourism has resulted in an immense
would light up with bioluminescence at night.
reduction of nesting sites
Bright blue hues appeared and disappeared in
for Olive Ridley turtles. I visited the beach of
the ebb and flow of the ocean. The beach was
Galgibag on an assignment to document the
not allowed to have any permanent structures
ecosystems and social systems of the region
within a specified distance, and all the lights on 69
the beach would be switched off after a certain
found it difficult to blend in. The process of
time; all as a measure to shield the Olive
documenting the community, therefore, was
Ridley turtles from noise and light pollution and
gradual – going from one person to another,
encourage them to swim ashore.
talking about their experiences with genuine curiosity, learning their names and where they
The forest department of Goa was planning to
lived, and eventually their problems. The people
demarcate this beach as a conservation reserve
also had their fair share of internal conflicts and
to protect the Olive Ridley turtles. My goal was
biases, which took time to work around and
to document the socio-economic and cultural
understand. However, they all agreed on one
practices of the village and its people; how their
particular issue.
lives affected the beach and vice versa. I spent over two weeks in that little village, exploring
Less than 300 meters from the proposed
their culture, understanding their livelihoods,
conservation reserve, a massive highway was
and their relationship to this beautiful beach. To
being built. The NH66 bypass road was an
this day it remains one of the most satisfying
attempt to improve the connectivity within the
projects I have worked on but for a rather
state and a part of the state’s larger industrial
unusual reason – I was given time to
corridor. Many, whose homes lay on the path of
photograph and document.
this site, were asked to turn their land over and were in-turn compensated poorly. The
Amidst Two Eras
construction process was bearing a negative impact on everyone’s livelihood as the incessant
When I went to Galgibag initially, I was an
dumping of cement into their estuary reduced
outsider. I didn’t speak the language and I
their catch of fish day by day. The noise of the
Locals from Galgibag walk to Mashem on a make-shift footbridge. Earlier, they had to use a small boat to cross the estuary. The steel footbridge was made for the construction workers.
70
The highway appears otherworldly amongst the traditional Goan houses, like a storm destroying everything in its path.
A young construction worker from Karwar rests on a beam beneath the highway.
71
Two locals from Galgibag use the steel bridge to do some afternoon fishing.
construction turned their quiet and peaceful
concrete object dominating everything? Will
village into a cacophony of whirring machines
Galgibag be the same when it is complete?” I
and screaming workers. Tourists were repelled
struggled to imagine the silent lives of the
by the noise and the locals lost valuable income
people before this pledge for development had
that was earned as rent. For years, requests from
altered it. As much as I tried, I could imagine no
villagers for a small footbridge connecting the
scenario in which the highway helped the
two sides of the estuary fell on deaf years, but
people of Galgibag.
the construction of the highway was carried out promptly. It flew over Galgibag with authority, as
Just like the highway imposed itself into the
if the land on which it was being built belonged
lives of the people living in Galgibag, it found its
to no one else. The greater irony was that the
way into a lot of my photographs. The images
construction directly contradicted the efforts to
that I produced during my time there were
make Galgibag a safer nesting site for the Olive
connected to each other through this ominous
Ridley turtles.
object in the background. I realised how the highway was an entity of its own. It woke me up
In the afternoons, when not much was
in the morning and kept me up at night. It felt
happening, I would walk under the highway and
alive. And the more I looked at it, the more I
photograph the construction. It was because of
could see how the lives of the people there were
a thought that kept recurring when I stayed
slowly being shaped by something that they
there – “How did the place look without this
had no control over. As with most cases
72
development projects, the people in peri-urban
major factor influencing this decision, there is
and rural areas are forced to adjust. I knew that
more than what meets the eye. The time that
eventually, the metallic inner beams of the
photographers get to cover a story greatly
highway that protruded as I walked underneath
impacts the quality and narrative of the images
it, the bundles of large steel rods that made
produced. I have been in situations where I have
people stray from their regular paths, the
had to simply go to a place, get photographs of
cement charring the shallow waters of the
what was happening, and leave. This usually
estuary and making it look like crude oil – these
leads to images that cannot capture a
would all be covered up, cleaned
compelling narrative. More importantly,
out, beautified. The people of Galgibag will learn
normalisation of such practices shifts the focus
to adjust, so much that in a few years, one would
from photos as a story-telling medium to an
assume that it was the people who settled
accessory that can be easily ignored, or even
around the immortal highway.
removed. It also greatly impacts the visual literacy of the viewer, who looks at the
As Active and Passive Witnesses
photograph as a kind of proof for the text as opposed to interpreting it actively. In contrast to
Over the years, I feel like photography has lost its
such practices, it helps to look at social and non-
sense of narrative in the mainstream and is used
profit organisations, who produce significant
solely in accentuating the text that it is printed
documentary and photography works. The work
with. It is rarely interpreted in the opposite
is at a grass-root level with local communities, it
manner. While economic reasons are a
is accessible, and the photographers
Construction workers arriving at the site early in the morning.
73
The locals gather for the annual Shigmo festival at the village temple.
commissioned have enough time to use the
gliding past it. With more time spent being on
medium effectively. This is especially
site, I am able to understand the complexities of
true for organisations that work with
the subject covered and successfully
conservation and sustainability. The visual
incorporate it into my work. Had I been given a
medium has proven to be increasingly helpful in
day or two to photograph the people of
conservation efforts. With its ability to move
Galgibag, the resulting images would not have
people and connect them to a reality that they
featured the highway. Even if the photographs
are shielded from, it is capable of conveying
did feature the highway, they would not convey
more than words. I believe that this practice of
the same meaning that they eventually did due
providing sufficient time to photographers
my experience of briefly living there.
needs to extend to mainstream photojournalism, at least whenever the project
My time in Galgibag opened my eyes to the kind
permits.
of documentary photography I always aspired to practice. The project allowed me to take a long,
By spending time in a place and with its people,
hard look at what I was photographing, and
I find that my photographs tend to stitch
focus on content and narrative in a way I had
themselves together in strange and beautiful
never done before. Over the course of two
ways, as opposed to hinting at a story or merely
weeks, the village became my home and the 74
people a surrogate family. The end result was a narrative that distinguished itself because of trust. People allowed me into their lives, revealing slices of vulnerability, and passion. I didn’t have to be a fly on the wall – hopping from one place to another, clicking my images and leaving unnoticed. “Where are you going?” the village’s priest questioned when he saw my packed bags two weeks later. “It’s Shigmo, you’re having lunch at my house!”
The new tar road specifically built for the construction process, is used in the evenings as a cricket pitch.
View from the balcony of a resident in Galgibag.
75
CULTURE
The Rise Of Satire News By Divanshu Sethi
On 24th September 2010, in a publicised
on American farms would have seldom
congressional hearing, Stephen Colbert, a
produced big media coverage or citizen interest.
comedian, gave his testimony to a judiciary
But due to Colbert’s comic rendition, it gained a
subcommittee on the issue of farmworkers and
wide resonance among people. He was able to
immigrants. Playing true to his satirical
evoke the important elements of the issue by
conservative character from the show, The
challenging the current conditions and bringing
Colbert Report, he comically shared his
out the reality of farm production in America. In
experience of working at a farm as part of an
recent times, there has been a rise in comedians
initiative by the United Farm Workers (UFW)
and satirists using comedy to disseminate and
that invited U.S. citizens and legal residents to
discuss important issues, this has led to a new
replace immigrant workers. He begins the
space in media — political humour. Even though
testimony by stating “I don’t want a tomato
this space has existed for a long time; what
picked by a Mexican,” but after working at the
makes it interesting is how influential and
farm, he says, “please don’t make me do this
mainstream it has become over the years. It has
again. It is really, really hard,”. He goes on to
allowed more people to engage in the political
explain the inconsistency of the initiative by
discourse of their countries whilst making
UFW as Americans will not do such jobs and an
space for dissent and criticism. In addition to
‘invisible hand’ in the economy is responsible for
this, it has also had a wide ramification in our
shifting such farms to Mexico. He proposes that
society with comedians becoming as trusted as
instead of looking at immigrants (who will do
journalists, a title they willingly deny, and with
the job anyway) as the problem, the country
viewers watching them to stay informed, a
should give them visas and improve their legal
privilege previously reserved only for the
status to cease their exploitation. This will
mainstream media outlets. When Colbert was
improve pay and working conditions on the
asked about why he chose this issue, he replied
farms and possibly also convince Americans to
“I like talking about people who don’t have any
do such jobs. He ends the testimony by saying “I
power. And this seems to be [about] people
hope both sides [Democrats and Republicans]
without any power”.
will work together on this issue in the best interest of the American people as you always do”, with this statement, laughter draws from
In around 400 BC, the Athenian playwright,
the room.
Aristophanes, discussed a wide range of themes with political humour through his plays. His
The issue of immigrants working without rights
parody comprised ideas, the public sentiment, 77
and issues of the day. He criticised the
cities and sometimes even the king.
politicians through humour and satire and explored areas of status, power, and the polity.
Nevertheless, while there was a space for
An example of this can be seen in his play, At
political humour in the different epochs, it was
Clouds, where the clouds imitate whoever they
still restricted by various levels of control. This
see. Aristophanes writes,
led to a gradual shift in the nature of comedy. Satirists and comedians focussed on the
Suppose they catch sight of Simon, who’s been
experience of ordinary human life and moved
robbing the public treasury, what do they do?
away from sensitive news topics. Therefore,
SOKR. To show his nature, they turn into wolves.
there was a period of division between the satirists who focused on the trivialities of
Aristophanes describes his characters in a comic
everyday life and ‘serious’ political
manner with regard to their social perception.
commentators and journalists who focused on
This tactic is replicated by many who aim to
the politics of the time. However, this was about
provide comic relief by highlighting the true
to alter with a change in politics, news, and
nature of a person, especially those in power.
technology.
Like Aristophanes, Socrates is also perceived as a “sage satyr” (Schutz, 1977, 79), he was known to critique the powerful men in Athenian society, through the voice of a playful clown. Unfortunately, Socrates’s comedy led to his death. However, despite this, he laid the foundation for recognising satire as a form of political criticism. Over time, satirists and comedians have created a space for themselves in different societies and cultures. However, due to their impulse to questioning the status quo, they have faced persecutions and possibly even deaths. Some kingdoms, co-opted the satirist in the form of the court appointed jester, as entertainment. This eventually led to the conception of censorship, since the jesters were restricted
On the surface, The Day Today appears to be a typical British current affairs programme, however within a few minutes, it transforms itself. While rendering comic and absurd stories like Prince William’s initiative to voluntarily admit himself to jail to help improve its conditions, or the bullying in the Church of England, or the alternative medicine of the medieval ages, it makes fun of the prominent and powerful. While this formula is popular among many shows nowadays, it was The Day Today that pioneered this pattern. The programme regularly made fun of the politicians, especially the Conservatives who were in power at the time.
from making certain jokes. Nevertheless, particularly in India, there are instances where jesters like Tenali Ramkrishna, Gopal Bhar, and Gonu Jha, used their wit and satire to discuss the injustices and issues of their time. They would criticize the important people in their
The shows facilitate investigation, critique current affairs, and discuss pressing issues which makes them an important part of journalism. 78
The American satire show, The Daily Show and
satire news chose to be comprehensive in their
its host John Stewart played an important role in
reporting. The Last Week Tonight by John Oliver
the widespread influence of this blueprint.
takes a deep dive into complex topics like
Stewart’s ability to intertwine political humour
corporate mergers, pharmaceuticals, gene
with pressing issues, resonated widely with the
editing, and many others. His reports are
American people and fans all across the world.
investigative and are presented in a humorous
The format of the satire show gave him the
way which makes him accessible to a wide
space to ask critical questions on air which were
variety of audience. This pattern is also followed
out of bounds for traditional journalists. He
by Hasan Minhaj, who once worked with John
critiqued the media on its sensational reporting,
Stewart. Minaj discusses a wide range of topics
a sentiment that many agreed with. And true to
from the Indian elections to the problem of
his ability, made fun of both parties — the
public transportation in America. These shows
Democrats and the Republicans. It is, therefore,
have become popular over the years, especially
not surprising that in a 2009 TIME magazine
with the younger generation. The shows
poll, Stewart was named the most trusted
facilitate investigation, critique current affairs,
journalist in America. His persona, according to
and discuss pressing issues which makes them
research by Jones, Baym, & Day (2012),
an important part of journalism.
“ [the] unique place he now holds as a trusted
News being delivered as political humour
fount of reason and sanity grants him
became a source of entertainment in the early
additional license to occasionally step directly
90s. With its unique style of addressing a topic,
into the political fray, with serious intent and
juxtaposed against the backdrop of increasing
demeanor, and challenge public actors on
mistrust in the news landscape, it has now
moral and ethical grounds” (p. 45).
become a source of influence for millions of people.
His style was adopted as the new wave of satire news across the world. One particular example is Stephen Colbert, who in his show, the Colbert
Humour as a mental state has been examined
Report, plays a conservative character and
by various thinkers who have produced different
presents his arguments as shortsighted, ill-
theories about its form. One such example is The
informed, or as a hypocrite. This is an intentional
Superiority Theory, which explores how laughter
inversion of reality because Colbert in real life
expresses feelings of superiority over other
does not believe in a conservative ideology. A
people. Prominently discussed by Thomas
similar idea is seen in the videos of the Indian
Hobbes and René Descartes, this theory is
satirist, Deshbhakt, where Akash Banerjee plays
prominently visible in political humour,
a nationalist character who criticises the
especially when making fun of an opposition.
opposition and labels them as ‘anti-nationals’,
The Relief Theory, on the other hand, argues
highlighting the limitations and absurdity of his
that humour releases a set of emotions which
character’s arguments in a satirical manner.
are repressed due to hostility or desire. But the
While this was a popular format, other forms of
most popular, The Incongruity Theory, discusses
79
the dissolution of logic into absurdity — the
have renewed critical inquiry in journalism and
transformation of a strained expectation to
advanced deliberation in society.
nothing. An example of this type of humour can be seen in this joke by Immanuel Kant,
But some people have downplayed the positive impact of political humour. One such issue is with
The heir of a rich relative wished to arrange for
the lack of the viewer’s ability to recall the
an imposing funeral, but he lamented that he
detailed information presented to them. Due to
could not properly succeed; ‘for’ (said he) ‘the
its comic nature of reporting, with political
more money I give my mourners to look sad, the
humour, while the gravity of some elements is
more cheerful they look!’
highlighted, an overall understanding of why a particular topic is important is usually missed.
While the limitations of the different theories of
Furthermore, the increased consumption and
humour are debatable, the act of humour is
reliance on satire news leads to a lack of an in-
understood as a dialogue between comedians
depth understanding of political information,
and their viewers, that explores elementary
knowledge, and interest as the format induces a
observations and assumptions — an act of
level of entertainment and heuristics that is
philosophy itself. This is evident in satire news
incapable of evolving into important analysis.
where the humour element allows viewers to engage and connect with the topic of discussion
But a significant criticism of the genre is how
(Wells 2002). Studies have shown that with the
satire news is responsible for priming individuals
addition of humour, audiences’ are able to
in their assessment of particular issues (Kelleher
connect with the issue and understand it in a
and Wolak, 2006). This is especially important
better manner (Truett 2011). This explains why
when it comes to elections, where shows with
comedians like John Oliver and Akash Banerjee
political humour are capable of influencing and
can talk about a complex topic and still attract a
swaying the viewers. A study was done by
large number of viewers. This leads to the
Jonathan S. Morris in 2004 to understand the
assertion of how devices of political humour
impact of The Daily Show on its audience during
80
the 2004 Party Convention. The show coverage
now become difficult to go through any satire
associated an increasingly negative attitude
show monologue without finding the mention
towards George W. Bush compared to his
of his name. While Trump’s actions and words
opponent John Kerry, due to more jokes being
are an easy target for comedy, Trump uses this
made on the former than the latter.
criticism to solidify his claim of the media hating him and his values. There are shows, like The
The criticism for such satire stems from its
Daily Show by Trevor Noah, where Trump and
format. A show like The Daily Show subscribes
his supporters are often reduced to caricatures.
to these criticisms, whereas, a show like Last
Different clips showing the irrationality of his
Week Tonight, due to its format of presenting its
supporter’s beliefs are used as comic relief for
viewers with a detailed enquiry, does not align
the audience. While this entertains Noah’s
with the criticisms. Nevertheless, the rise of
audience, it induces a separation in society
satire news has had wide implications on our
where the viewer is entertained and feels
society and this needs to be examined further.
intellectually and morally superior at the expense of other people’s beliefs. While Noah’s caricaturisation has been a part of
Satire news has become an alternative source of
the political humour which has been happening
political information for citizens globally. It
for many years, it is distinct due to its frequency
critiques those in power and engages in
and its societal consequences. Casting
important topics in a manner which is widely
judgement on Trump’s supporters polarises the
accessible and entertaining. The rise in the
people and Noah’s audience feels a sense of
influence of such shows are ever-growing as
superiority whilst reaffirming Trump’s opinion
there are a diverse range of comic voices
on how the liberal media sees him and his
pushing for political advocacy. A political satirist,
supporters.
Volodymyr Zelensk became the president of Ukraine in 2019. He gained popularity due to his
Political satire does not just offer jokes, it offers
show Servant of the People, where he played
critiques of political institutions and structures.
the president himself. However, addressing the
For example, George Carlin, an American
trend of satire news and its influence became a
comedian, reflected on the country’s politics
necessity due to the rise of polarisation in
through his dark comedy. However, the current
society, especially with the election of Donald
format of satire news is unable to provide
Trump.
constructive political criticisms. Their audience is homogenised, often urban-liberals. There is a
There has always been a level of partisanship in
sense of political apathy and humour at the cost
satire news; it is usually presented to an urban-
of other people’s beliefs, without an
liberal audience. With the election of Donald
understanding of their background, inequalities,
Trump, however, it played an increased part in
and social norms. This has fuelled questions
the polarisation of America. More than 90% of
about the show’s contribution to healthy
the jokes were about Trump’s personal life. It has
deliberation in society. 81
Nonetheless, some satire shows chose to rise
issues of the time. It shows that just grabbing
above placing blame and polarising the
the attention of the viewer is not enough, but a
audience. They focussed on the important issues
better and sustained democratic engagement is
and provided their viewers with a deep dive
needed. While the rise of political satire is a
analysis. This helped them engage with a
welcome addition in getting the public
broader audience and provide them with a
interested, the genre needs to adapt to the
different context and an alternative perspective
needs of society as it has now become the
to news events, as opposed to the partisanship
mainstream media.
of the mainstream media outlets. With the increasing popularity of satire shows, it is important to consider their ability to engage with their audience politically. Only critiquing is not enough, they should be able to inform and provoke their audience to understand their social realities in a humorous manner. Before leaving the Daily Show, John Stewart said “I’m angry all the time. I don’t find any of this funny. I do not know how to make it funny right now, and I don’t think the host of the show, I don’t think the show deserves a host who does not feel that it is funny.” This statement by Stewart highlights the limitations of satire and comedy and its engagement with the political
82
Of Archived Newspaper Clippings and Unclosed Tabs By Tasneem Pocketwala
Sifting through old albums and papers at my
I’d save them to relish them slowly. I had all the
grandfather’s house one day, I came across a
time in the world, I was a teenager and it was a
yellowing newspaper carefully folded over. The
Sunday, the more I waited to read them, the
lettering was in Gujarati. I unfolded it and found
greater was the pleasure in finally getting to
it was an article, neatly cut out of the
them!Sometimes, I would be driven by an urge
newspaper, about a home-made cure for cold. It
to save a fascinating article that I had been
didn’t take long to find out who had saved this
reading. I would then fold the newspaper
curious bit of Gujarati paper: my late
around the edges of that article and tear the
grandfather, an ardent subscriber and reader
article along the crease, as opposed to my
of Gujarat Samachar, and quite keen on saving
grandfather, who tended to neatly cut around
and archiving peculiar articles cut out from
the article with a pair of scissors. I would then
newspapers, a habit he has passed on to me.
fold it in four parts and store it in my plastic bag, which was already brimming with similarly
Back in the day when newspapers arrived at our
folded articles.
doorstep in physical form, I loved reading them, I especially looked forward to the Sunday ones,
There was no rule governing what went inside
when the quota of newspapers delivered to our
that bag. There were articles about the latest
house was the highest (five!). Weekend articles
Harry Potter movies and books, some columns
were my favourite kind of reading material, and
that I found funny, informative and well-written 83
pieces on history, some articles on politics that I
-speaking youth with internet access. According
found compelling at the time but later found
to this survey by the Reuters Institute for the
out were biased and persuasive, and a few short
Study of Journalism, 56% of those under 35
stories that I thought were beautifully written. I
primarily consume news online, whereas only
would often go back to visit the newspaper
16% prefer print media.
clippings that I had saved in my plastic bag. I would go through the clippings, sometimes
Now that most news consumption has shifted
discard those that held no meaning for me
online, what happens to this culture of
anymore, and re-read several others. There was
archiving?
a joy in retaining the physical form of something that I thought I would want to visit later. My grandfather would keep aside certain articles to read them again. I’m not sure if he ever kept the ones he re-read, though. It’s curious to examine the kind of articles my grandfather archived, the ones about homemade cures, or that one particular article on college and college entrance exams for studying abroad that he kept for me, when I had just stepped into junior college. For my grandfather,
This behaviour of relentlessly opening new tabs with new articles in them, or the need to Pocket articles to read later reflects the overwhelming abundance of information at our disposal.
the newspaper clippings had to serve some practical purpose. If they were to be kept, they had to be useful in some way. My own store of roughly cut-out newspaper clippings worked
An article by Slate talks about the Japanese
like a catalogue of things that once interested
word tsundoku, which refers to the act of
me immensely. When the Harry Potter series
hoarding books, letting them pile up and never
was at its peak, I was riding on its wave (very few
reading them, and equates it with one of our
were not, to be fair), collecting everything
most persistent digital habits: the act of opening
associated with it in the print form. To go back
tabs of articles that you mean to read soon,
to my own personal archives of these
without actually getting around to ever reading
newspaper cuttings is like going back to a
them. This phenomenon is so prevalent, that it
particular time in my life.
has become a running joke on social media. There are too many interesting things to read,
This was, of course, all possible in a time when
and each of these interesting things has other
the internet was yet to boom in India properly,
interesting things hyperlinked to them, so the
and when digital-native news sites were entirely
pile of articles to read is ever increasing.
unheard of. Today, however, there is a
Furthermore, with the internet, you also have
substantial shift from print media to digital and
access to good work from all over the world –
mobile platforms. Online news consumption has
which only means more open tabs, more unread
largely increased especially among English-
articles.
84
To deal with this alarming abundance of stories
those people could also create and publish
and articles to read at our disposal, apps such as
information on their own.
Pocket and Instapaper may help, along with the bookmarking feature of internet browsers.
Perhaps this could be one of the reasons that
When you want to read a new article, you could
explain the proliferation and success of
save it on the app or bookmark it and close the
newsletters, including in India. Curatorial
tab. Ideally, this would work if you save only
newsletters such as the one by the United
those articles that you know you will read later,
States based journalist, Ann Friedman or those
and then fix a time to go through them. But this
by writer Meenakshi Reddy Madhavan and
rarely happens, at least it has never happened
blogger Resh Susan often carry a list of articles
with me. I still have articles Pocketed from years
from various sites on the internet that they
ago and optimistically retained bookmarks from
recommend reading. These are writers that
years ago. So, unfortunately, instead of an
have gained some currency in the online
endless stream of open tabs on your browser, what you have is an endless scroll of articles in your app. This behaviour of relentlessly opening new tabs with new articles in them, or the need to Pocket articles to read later reflects the overwhelming abundance of information at our disposal. There is a lot of information constantly released over the internet, more than you can ever hope to keep up with, more than perhaps you can process in a lifetime. This ultimately results in just skimming most articles at best, or not reading them at all and quietly letting them accumulate in forgotten apps and folders. Even though a lot of good writing is available for the curious to peruse, not many actually get read, and much less so, in-depth. In a manner of speaking, this information overload that we seem to be experiencing, started with the invention of the Gutenberg Press. The invention of the printing press meant that, what once required months to reach a select few, would now take far less time to reach many. This was further accelerated when the photocopier and other technologies came along. And with digitisation, new information could be distributed to a large number of people, and
85
reading world; possibly, those who have subscribed to their newsletters are already familiar with their work and know the kind of reading material to expect. The list of articles that ultimately gets delivered in the subscribers’ inbox is imbued with the sense of being culled and carefully selected by a known person whose insights and recommendations you trust, who could satiate your need to read interesting things on the internet. A wonderful article talks about how it is logical that we will miss out on most things that we want to engage with – good movies, art, performances, books, and articles, which may lead to feelings of underachievement and of not being well-read. There are, says the writer, only two responses to deal with this feeling: culling and surrender. In culling, you move head-on with actively sorting out the things that are
I have a strong feeling that my grandfather would still, if he were here today, largely stick to print, and continue with his archiving habits. I have long since moved on to consuming news digitally. But I haven’t yet found a permanent way to archive the few stories and features that I like. Perhaps saving only the links to a notetaking app could work, organised under particular categories or genres. I have wondered before if my Pocket (or a similar app) could serve as a place to digitally archive favourite news articles, which I could go back to and re-read, just like my grandfather would do with his print articles. But the chance doesn’t ever appear. There are far too many unread articles to be still trudged through first. And they just keep increasing.
absolutely worth your time from those that aren’t. You read articles from only particular sites or only a given number every day, and dutifully close the other tabs with interesting articles that remain open in your browser. Or, you surrender to the fact that you are never going to have the time to read every interesting article, feature, or story there is in the world, even though they are still worth your time. At the same time, you also acknowledge that this doesn’t make you a less curious or well-read person. You read a few good articles worth your time, and find value in them.
86
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CA "SO IT GOES." KURT VONNEGUT