S T . B E R N A R D ' S M A G A Z I N E
REFLECTIONS HOPE THIS JUBILEE YEAR TAKE HOPE, TAKE HEART: of in
Stephen Loughlin, Ph.D. | President
Matthew Kuhner, Ph.D. | Vice President & Academic Dean
This Issue
Marco Stango, Ph.D. | Associate Professor of Philosophy
Lisa Lickona, STL | Assistant Professor of Systematic Theology
Bernadette Bobrowski | Director of Marketing & Communications, Editor
Matt Brown, MPA | Director of Admissions & Student Services
Deacon Edward Knauf | Director of Finance & Human Resources
Shannon Toot | Bookkeeper & Financial Aid Coordinator
Maria Mruzek | Events Assistant Kevin Fitzpatrick | Operations Assistant
Front cover artwork: stained glass windowpane from St. Bernard’s campus chapel, made in Innsbruck, Austria, circa 1900
LETTER FROM THE PRESIDENT
Despair is a most unusual experience. It is not simply a profound sadness. Rather, it is what we feel when two powerfully opposed forces clash, namely our desire for and pursuit of some great good, and the realization that this great good, for one reason or another, is simply beyond our reach! Such an emotion is quite natural to us: for example, the medic who, in the desperate course of the resuscitation of one who has drowned, suddenly realizes that his efforts are in vain; or the poor and oppressed who, feeling the constant and seemingly unchecked, tightening grip of economic or political tyranny, face the possibility that they may never be delivered from their misfortune.
To not feel the grip of despair in such situations would indeed be inhuman, a sign that something is not quite right with one’s person However, the natural experience of despair is not the issue Rather, it is how we decide to release ourselves from the despair that we feel, resolving it either by resigning ourselves to the situation (and embracing the sadness that awaits), or by turning boldly against those evils that afflict us and seeking a way by which we might defeat them and realize the good that we so desire. To the former way belongs the vice of despair, while to the latter belongs the virtue of hope.
Of the many things that can prevent one from turning to the vice of despair, the broadening of one’s vista through education is one of the most effective, particularly as the vice of despair is realized through the narrowing of one’s vision concerning the goods at play in one’s life and the options available to us to overcome the evils that afflict us Education, particularly one that is rooted in and declarative of the great things of our Faith, is a key element at the heart of hope
In this issue of the St. Bernard’s Magazine, we present stories of hope in which we, ever desirous of the realization of the good things for which our Faith stands, can take heart. These are not stories of naïve optimism, but solid, heartfelt, and realistic accounts offered by our students, alumni, and faculty concerning their experiences in our degree and certificate programs. May they strengthen your hope and give you cause to rejoice that through your support and prayers we have not run the race in vain
Sincerely,
President
taff Updates S
We’ve seen a few additions to our St Bernard’s staff since our last update!
This past fall, Mr. Kevin R. Fitzpatrick took up the newly created part-time position of Operations Assistant at our School. This position provides much needed academic and administrative support to the School’s leadership, as well as attending to the many and varied operational activities that mark St. Bernard’s. Kevin comes to us through our close association with the Knights of Columbus and has recently retired from a career as a senior business systems analyst and in management He has hit the ground running and has already become an integral part of our operations
In January of this year, we welcomed Mrs. Morgan Dornsife as a development consultant She is the cofounder of Red Panda Advisors and has been working with senior management to continue the growth of St. Bernard’s development activities. Morgan brings 15 years of expertise to our School. She is a seasoned fundraising executive, with experience in major gifts, corporate gifts, government and foundation relations, leadership circle giving, annual funds, and planned giving. Morgan brings passion and excitement to philanthropy conversations and has worked in non-profit and higher education settings to build their fundraising programs We welcome both Morgan and Kevin to our community and thank them both for their efforts on our behalf!
Finally, we continue to be blessed with amazing faculty! This Spring semester, we were pleased to include Amanda Achtman, Lic., Rev. Aaron Kelly, J.C.L., Matthew Ramage, Ph.D., Rev. Eugene Ritz, J.C.L., and Michael Sauter, M.A. Together, we do honor to the riches and diversity at the heart of our Catholic theological tradition, sharing these with our students that they might be aided in their evangelical call to serve the people of God.
Certificate in Evangelization:
Believing the Beauty and Truth of Christianity
by Fr Ignacio Llorente
In the past few decades, the Catholic Church has been waking up to the need for evangelization. The call to evangelize can be traced back to the Great Commission of Matthew 28, so it is not something new. However, as Catholics, we are gaining a greater awareness of the need for making disciples through the proclamation of the kerygma
Among many factors, this realization is driven by the wave of secularization that is affecting Western society We live in a less Christian world, and fewer people come to Church Consequently, like the Good Shepherd of Luke 15, we are compelled to go out in search of the lost sheep
Because the Catholic Church is like a big ship, we can attest that any change in direction takes quite a bit of time We are witnessing the first stages of this turn: (1) The last few popes have spoken about the need for evangelization; (2) we are seeing, at least in the US, a proliferation of new apostolic activities (FOCUS, Acts XIX, Divine Renovation, Alpha, St. Paul Outreach, etc.); (3) and many parishes are becoming more intentional about being mission-oriented.
We should not forget that the Holy Spirit is the main agent of evangelization. He is the one influencing all these changes, but we are called to accompany this movement of grace. There are many things that we can do as Catholics to help the Church move from a Christendom mentality to an Apostolic mentality.
“St. Peter Preaching” by Masolino da Panicale, 1426-1427
First, we need to strive to be holy. Only the saint can evangelize. Second, we need to develop communities of faith that tell the Great Story of Jesus. Third, we need to foster a missionary culture among our parishes or communities Fourth, we need to intercede for those who are far away from the faith Fifth, we need to train lay people to be evangelizers
Another ingredient that might go unnoticed is the need for intellectual formation. If Catholics want to evangelize the world, they need to be convinced of their faith. We need to undergo, in the words of St. Paul, that transformation of the mind (Romans 12:1-2).
This process of transformation is twofold. First, we need to abandon the mentality of the world. Second, and most importantly, we need to embrace a biblical worldview. This transformation of the mind is accomplished by an act of faith, praying with the Scriptures, participation in a Christian community, attending the Sacred Liturgy, and the study of our faith
We need Catholics who know and believe their faith We need to learn the story of salvation, the reasons for our faith, the connections between the diverse truths of our creed, etc Only those who believe with all their hearts the beauty and truth of Christianity will be able to share it with others
The Certificate in Evangelization, a partnership program between the Saint John Society and St. Bernard’s School of Theology and Ministry, seeks to be an instrument of the Holy Spirit to help Catholics evangelize their minds in order to evangelize the world. This is done primarily through intellectual formation and study, allowing students to be luminous witnesses to Christ in the world through deepened conversion of the mind. Graduates from this Certificate are equipped to share the Gospel in a world so desperately in need of hearing the Good News.
Fr. Ignacio Llorente was born in Seville, Spain, and raised in Buenos Aires, Argentina. He was ordained to the priesthood on June 13, 2009, and is a member of the Saint John Society - a society of apostolic life dedicated to the New Evangelization Fr Ignacio is a professor for the Certificate in Evangelization
Learn more about the Certificate in Evangelization program by scanning the QR code:
A C A U S E
F O R H O P E
Sometimes we look at the world around us and are tempted to lose hope It can seem that the Enemy is winning, that our society is going crazy, that our culture has lost its moorings. The desperation is visible on secular campuses and on our city streets, where lost young men and women struggle to find their meaning and purpose, many losing themselves further to anxiety, drugs, or identity confusion.
The world we live in is crying out for Christians who are ready to give an explanation for our hope (cf. 1 Peter 3:15), and that is what is happening through St Bernard’s Certificate in Evangelization Men and women from across the country, ranging in age from their early 20’s to post-retirement, gather on Zoom for lectures and discussion groups to learn how to explain the hope that we have in Christ Jesus
After we wrestle together in the lectures or in the discussion groups about how best to understand and share the course content with others, I always walk away revived. These are men and women who live in Christ and are learning how to share that new life with others: they love Jesus and want to share His love with everyone they meet.
The members of the discussion group that meet on
Thursdays at 3pm one of four such discussion groups reflect on how to evangelize in their
workplaces, friend groups, and families The Mercy Missionaries, who embark on a year of service and evangelization for young adults through outreach to the homeless and other evangelization experiences, reflect on how to evangelize on the streets of Portland, Oregon, and among other young adults. The discussions are profound, impassioned, honest.
Scripture says that “the light shines in the darkness, and the darkness has not overcome it” (John 1:5) Through the Certificate in Evangelization, the Lord is setting men and women like lamps on lamp-stands all around this country, lights shining in the darkness, drawing others to Christ. And that is a great cause for hope.
Sister Teresa is a member of the Society of Mary, consecrated missionary Sisters dedicated to the New Evangelization who work with the Saint John Society in their programs of New Evangelization. She is a TA for the Certificate in Evangelization
by Carla Cardona
My experience in the Certificate in Evangelization program was fundamental in my discernment to pursue further study in St Bernard’s Master of Arts in Theological Studies Seeing that the Certificate was offered in conjunction with the Saint John Society ultimately pushed me to take it
The Saint John Society has a unique charism, and their priests are filled with the Holy Spirit. Pursuing the Certificate was an opportunity I couldn’t pass up, and it was one of the best decisions I made It deepened my faith in a profound and beautiful way The Church’s tradition is immense and rich, and studying theology has the power to transform your relationship with God I had a good foundation from my own studies, always nurturing that part of my faith, but I had never considered doing it formally until now.
After receiving my certificate, I missed the classes dearly, which is why I decided to pursue the Master of Arts in Theological Studies It was all providential I knew I was making the right decision when I was accepted on the feast of Our Lady’s Assumption, and later after a meeting with Dr. Kuhner, I shared that reading the Song of Songs had given me a profound experience of God’s love, even before fully grasping its meaning. He then told me St. Teresa of Ávila had written a commentary on it after having a similar experience. I was in awe this wasn’t the first time she
had spoken to me The first was through her work, The Interior Castle As I read it, I couldn’t believe I had found a guide to what I was going through in prayer
I'm telling you this story not because I think I'm smarter than other people far from it I tell you this because when you strive to know God, the Holy Spirit will enlighten you St Teresa of Ávila confirmed I was on the right path once again
Carla Cardona is an attorney specializing in international human rights law and international relations, and a former diplomat now serving as a labor mediator and project manager in the public sector She is passionate about evangelizing young adults and currently serves as president of STAY, the young adult board at St Thomas Apostle in Washington, DC She holds a Certificate in Evangelization from St. Bernard’s and is pursuing a Master’s in Theological Studies with a focus on systematic theology.
“In the Castle,” by Nicholas Roerich, 1913
Amanda Achtman, Lic., teaches Catholic Bioethics at the End of Life at St. Bernard’s. For more information about her project, visit: DyingToMeetYou.com.
FULL of HOPE:
Steps to Promoting a Culture of Encounter and Intergenerational Solidarity
by Amanda Achtman, Lic
In my home country of Canada, euthanasia has been legal for almost a decade The rate of euthanasia has surpassed government predictions and has become so popular that 1 in 20 deaths is caused by a doctor or nurse prematurely ending someone's life through lethal injection. No longer seen as exceptional, euthanasia has become normalized and is even glamorized as the ideal way to die.
My work consists in traveling across Canada and around the world to prevent euthanasia and encourage hope. The urgency of this mission occurred to me when I realized we do not so much have a culture of death as we seem to have death without culture. Our late holy father, Pope Francis, was emphatic that the antidote to such crises involves promoting a culture of encounter and intergenerational solidarity
To this end, I started “Dying to Meet You,” a project to humanize our conversations around suffering, death, meaning, and hope I do this through speaking, writing, organizing events, and producing short films
I am full of hope that our euthanasia crisis presents a remarkable opportunity for evangelization because of how it brings to the fore life's crucial questions: Is it good I exist? Will anyone be with me? What happens after I die? For whom am I?
Reflecting on the Paschal candle in 2009, Pope Benedict XVI reminded us that dying is the way a candle gives light. We can extend this reflection to note that euthanasia snuffs out the flame of a life abruptly, diminishing the light that is given and precipitously plunging everyone around into darkness. To die naturally is to radiate God's purpose for our lives for as long as He gives us energy
As Benedict XVI said in that same Holy Saturday homily:
“
Let us pray to the Lord that the fragile flame of the candle He has lit in us, the delicate light of His word and His love amid the confusions of this age, will not be extinguished in us, but will become ever stronger and brighter, so that we, with Him, can be people of the day, bright stars lighting up our time.
“
A Sign of Hope in the Diocese of Fort Wayne-South Bend, IN
by Kellene Murdick RN, BSN
The ministry of Miriam's Blessing in the Diocese of Fort Wayne-South Bend offers parents who receive an abnormal screening (NIPT), or prenatal diagnosis, with comprehensive case management and support that is trauma-informed, research-based, and parent-centered. We recognize that every baby has inherent dignity and value.
As the Parent Care Coordinator for Miriam’s Blessing, the ethics training that I received through St Bernard’s has been invaluable It has helped me to assist parents who often face the offer of abortion in the midst of their traumatic prenatal diagnosis, and has aided me in understanding informed consent, identifying and countering lethal language, and facing imposed limitations of care
Most parents experience a prenatal diagnosis as traumatic. The use of lethal language impacts what parents believe to be their options. Terms like “incompatible with life” or “futile” are often used to advance abortion and limit care during and after birth. This language is not only inaccurate, but damaging to our pro-life cause.
We recognize parents are at high risk for moral injury, as 80% of parents will have an abortion connected with a prenatal diagnosis However, when offered a comprehensive plan of support, similar to those provided by Miriam’s Blessing, 80% will carry to term.
Advocating for children with life limiting conditions before and after birth is of the utmost importance in our ministry We assist with birth planning, helping parents understand where there are decisions to be made, and preparing for every possible outcome
A prenatal diagnosis does not provide a clear prognosis. Therefore babies with prenatal diagnoses may benefit from being treated like any other baby. Parents should be offered stabilization and evaluation at birth. They should also be informed about proper, Catholic-informed health care of those babies who face the end of their lives.
In addition to serving parents, Miriam’s Blessing’s goals for 2025 include engaging with the community and bringing greater awareness of this ministry to both medical providers and clergy My hope is that every family facing a prenatal diagnosis will be offered a comprehensive plan of support
The greatest sign of hope in our Diocese has been the Prenatal Diagnosis Conference, which took place on March 15th at Notre Dame. This conference brought together doctors, nurses, bereavement coordinators, parent care coordinators, students, and parents for a daylong event. Please pray that God’s blessings may continue to be poured out on the people of our diocese and that, through Miriam’s Blessing and other likeminded ministries, we may continue to advance this lifesaving work.
Kellene Murdick RN, BSN, completed the National Catholic Bioethics Center’s Certification Program in Health Care Ethics and has a Graduate Certificate in Catholic Bioethics from St Bernard’s Kellene is the Parent Care Coordinator for Miriam’s Blessing in the Diocese of Fort Wayne-South Bend She trained as a PCC through the national organization “Be Not Afraid.”
Interior Transformation: A Student’s Reflection on Approaching Catholic Philosophy
Edith Stein poses for a photo in Breslau (Wrocław), Poland, between 1913 and 1914 (photo: Wikimedia Commons)
by Fred Tenorio Rodriguez
How have you improved your approach to philosophical analysis and reflection during your studies?
Throughout my time in St. Bernard’s Catholic Philosophy program, my approach to philosophical analysis has undergone a profound transformation I began with a “faith seeking understanding” mindset approaching philosophy to affirm what I already believed theologically While sincere, this limited my ability to let philosophy challenge, refine, and deepen my understanding
Through my studies, I began to see philosophy not merely as a tool to confirm faith, but as a rigorous discipline that engages faith fully I was shaped by Aristotle, Augustine, and Aquinas, but also by Edith Stein whose work invited me into a more contemplative and integrated way of thinking. It challenged my foundational assumptions and opened me to the breadth of the Catholic philosophical tradition.
A pivotal moment in my growth came through Stein’s insight: “Truth is but one, yet for us it comes apart into truths that we must master one by one At some point we must plunge in to tap more resources, but once we have access to this broader horizon, new depths will open to us at another point ” I realized that philosophical analysis is a lifelong ascent, marked by humility and openness This, along with Dr Marco Stango’s encouragement, pushed me to embrace a new intellectual posture: one of deeper engagement, surrender, and active participation in the tradition, leading to greater philosophical skills and the capacity to synthesize and convey complex ideas with clarity and pastoral sensitivity.
How have you experienced growth in the dimensions of formation during your studies?
Most importantly through daily interactions with my students in the classroom and with members of my Catholic community.
The questions my students ask about life, morality, and faith have challenged me to engage Catholic moral teachings more deeply and apply them with clarity and compassion. Spiritually and pastorally, my involvement with the Archdiocese of Agaña has given me opportunities to contribute to catechetical formation and Church policy, and to grow in humility and responsibility In personal settings, family and friends increasingly seek my counsel Their trust is a powerful sign of the human and spiritual growth taking place in me
The intellectual rigor and spiritual depth of St Bernard’s program have borne fruit not only in academic knowledge but in the ability to accompany others more meaningfully in their own faith journeys
The study of philosophy invariably produces moments of profound insight and awareness. Please describe one such experience during your studies.
While I expected philosophy to challenge my intellect, I didn’t anticipate how deeply it would confront my habits of learning and perception One profound moment came while re-reading Edith Stein’s Finite and Eternal Being Her treatment of knowledge led me to a humbling realization: much of my own learning had remained at the surface and that I had to go deeper She describes three levels of knowing that helped me do this.
The first level involves faithfully receiving and preserving facts and concepts The second requires the assimilation of those ideas into a coherent understanding rooted in Catholic theology The third is mystical, where truth is grasped and enlightened by God’s divine illumination I realized that I had largely existed at the first level memorizing doctrine, categorizing theological ideas, and tracing them to Scripture or the saints Despite my theological training, I had not entered fully into the second level, where deeper integration and internalization occur. This was a sobering moment I had been found wanting.
“Truth is but one, yet for us it comes apart into truths that we must master one by one. At some point we must plunge in to tap more resources, but once we have access to this broader horizon, new depths will open to us at another point.”
Edith Stein
This became a moment of grace for me. I began to approach philosophy and theology not merely as intellectual tasks, but as opportunities for interior transformation I slowed down, re-read and prayed over these works that they might shape my disposition, and not just inform my mind
I now increasingly move beyond passive learning into a more contemplative and transformative pursuit of wisdom one that forms how I think, live, minister, and discern the presence of God
What aspects of your growth and formation would you like to continue to develop after graduation?
I have always admired Dr. Stango’s ability to recall key philosophical concepts and thinkers with such clarity, ease, and fluidity. His ability to speak with precision and depth revealed not just knowledge, but a kind of intellectual mastery rooted in years of disciplined engagement. I realize how far I still have to go in acquiring these abilities. More than simply building memory or recall, I hope to deepen my grasp of the methods and structures of philosophical analy think more critically, read more contemplativ grow in my ability to teach and witness to the fa
This desire reflects a broader commitment to formation not only as a student of philosophy, but as someone who desires that every dimension of his vocation It is my continue unfolding these deep truths through ser
study, reflection, and contemplation, with the hope of becoming a fruitful being of love: one whose very existence participates more consciously in the act of being given by God
I’ve come to see that to philosophize within the Catholic tradition is not merely to think about truth abstractly, but to enter into communion with it to be gradually conformed to the Logos that sustains all things In this light, contemplation becomes the highest exercise of the intellect, where knowing is no longer driven by mastery but by wonder, receptivity, and the humble gaze upon being itself
If love is willing the good of the other, then the philosopher must ultimately become a lover of being not only by seeking to understand it, but by standing in reverence before its sheer givenness I don’t always succeed at this. But increasingly, I find myself drawn toward a quieter posture one that listens more than asserts, contemplates more than explains. In this, I hope to be formed not merely as a thinker, but as someone whose very presence unfinished, but attentive i h d fl ct something of the harmony between
Fred Rodriguez is from the Pacific Island of Guam and is a 2025 graduate from St. Bernard’s. He is currently a teacher at an all-boys Catholic high school and serves the Archdiocese of Agaña.
Sr. Teresa Benedicta of the Cross (Edith Stein, ca. 1938-1939), Cologne Carmel Archives, Public domain, via Wikimedia Commons
TakeHeart:
The Astonishing
Love of the Sacred Heart
by Matthew Kuhner, Ph.D.
Our language is filled with ways of talking about the 'heart': we "learn something by heart," we suffer "heartbreak," we have "our heart in the right place " Clearly we are not literally talking about the organ that pumps blood throughout our body: we are using 'heart' in a symbolic sense. For example, when we "take something to heart," we are appreciating its significance deep within ourselves. When we "get to the heart of the matter," we arrive at the core of our concern When we say that someone has "a heart of gold," we mean that they are truly a charitable person Across all of these examples, our 'heart' seems to symbolize our true self, our inner person, the core of our existence, our affection, and our action. As Pope Francis wrote in his recent encyclical, Dilexit nos, "it could be said, then, that I am my heart, for my heart is what sets me apart, shapes my spiritual identity and puts me in communion with other people" (14).
It is amazing how much of this symbolism is drawn from Sacred Scripture! In Ezekiel 36:26, God promises His people: "I will give you a new heart." For St Paul, this promise has reached completion in the gifting of the Holy Spirit at Pentecost: "God’s love has been poured into our hearts through the Holy Spirit who has been given to us" (Romans 5:5) These passages indicate that God desires us to undergo a transformation in our innermost, a re-creation of our very selves: and He does this by "placing His spirit within us" (Ezekiel 36:27), not on the surfaces, not for the sake of a "whitewashed" exterior (see Mt 23:27), but in our innermost core.
There is something startling, though, about the revelation of God in Sacred Scripture The whole inspired text, from the Garden of Eden in Genesis to the New Jerusalem in Revelation, is ultimately a revelation of God's own heart Above all else, God wishes for us not merely to do or think this or thatrather, what God wants most is that we know what is innermost in Him, which is nothing other than love ("God is love" [1 John 4:8]). God's heart of love for Israel and for all of humanity is precisely an expression of His innermost self - it is the love of the Trinity shared with humanity, an 'open heart' for all of us. It is not simply that He wishes to give us new hearts: He wants us to have these new, soft hearts that are not hardened to Him He wants us to be transformed so that our hearts may receive His love, so that they might be able to express love in return
But this is not the whole story. If God wishes to reveal His heart, his innermost, how might He do it? We can think of many possibilities - but the way He ultimately did it shattered even the most radical expectations. As Pope Francis wrote, "the eternal Son of God, in His utter transcendence, chose to love each of us with a human heart" (60). What an astonishing gift that truly defies our comprehension: now, "entering into the heart of Christ, we feel loved by a human heart filled with affections and emotions like our own It is precisely in His human love, and not apart from it, that we encounter His divine love" (67) The triune God knew that this is the best way to reveal Himself to us: not by a means foreign, but familiar; not through a hidden language, but an obvious one - the language of the human heart.
Jesus' Sacred Heart burns with this love, revealing to all the fiery love of the triune God. But as is clear from the images of the Sacred Heart, this is not only a heart inflamed: it is also a heart that is pierced This wound is a reminder of how far that divine love was willing to go: as Pope Pius XII wrote, this wounded heart "remains through the course of the ages a striking image of that spontaneous charity by which God gave His only begotten Son for the redemption of men and by which Christ expressed such passionate love for us that He offered Himself as a bleeding victim on Calvary for our sake" (Haurietis Aquas, 78).
Now we see who God is, for "they shall look on him whom they have pierced" (John 19:37; Zechariah 12:10): He is a furnace of love that burns for ultimate communion with each of us And it is this heart for communion that we receive anew through the Holy Spirit Our love overflows from this new heart: as Pope Francis wrote, "in contemplating the pierced heart of the Lord, who 'took our infirmities and bore our diseases' (Mt 8:17), we too are inspired to be more attentive to the sufferings and needs of others, and confirmed in our efforts to share in his work of liberation as instruments for the spread of his love" (171).
Dr. Matthew Kuhner is Vice President/Academic Dean and Associate Professor of Systematic Theology at St Bernard’s Dr Kuhner earned his Masters in Theological Studies at the Pontifical John Paul II Institute for Studies on Marriage and the Family in Washington, DC, and completed his Ph D in systematic theology at Ave Maria University in southwest Florida
We invite you to join us in-person and via Zoom as we hold a one-day conference to celebrate the Solemnity of the Sacred Heart of Jesus on Friday, June 27th, 2025 This date marks the close of the Jubilee for the 350th anniversary of the apparitions of the Sacred Heart of Jesus to Saint Margaret Mary Alacoque Speakers will address Jesus' Sacred Heart in accessible talks meant to inform and inspire On Saturday, June 28th, 2025, the feast of the Immaculate Heart of Mary, we invite you to join us inperson for a half-day retreat centered upon the Sacred Heart of Jesus, led by Prof. Lisa Lickona.
Scan the QR code to learn more and register:
