place, and on one of my visits, finding myself with some spare time on my hands, I set out to pay a long promised visit to the District Officer. A fairly good road ran from N’dii Station to his house at the foot of the mountains, about four miles away, and on my arrival I was not only most hospitably entertained but was also introduced to M’gogo, the Head Chief of the Wa Taita, who had just come in for a shauri (consultation) about some affair of State. The old fellow appeared delighted to meet me, and promptly invited me to his kraal, some way up the hills. I jumped at the prospect of seeing the Wa Taita at home, so presently off we started on our heavy climb, my Indian servant, Bhawal, coming with us. After a couple of hours’ steady scramble up a steep and slippery goatpath, we arrived at M’gogo’s capital, where I was at once introduced to his wives, who were busily engaged in making pombe (a native fermented drink) in the hollowed-out stump of a tree. I presented one of them with an orange for her child, but she did not understand what it was for on tasting it she made a wry face and would not eat it. Still she did not throw it away, but carefully put it into a bag with her other treasures -- doubtless for future investigation. As soon as the women saw Bhawal, however, he became the centre of attraction, and I was eclipsed. He happened to have on a new puggaree, with lots of gold work on it, and this took their fancy immensely; they examined every line most carefully and went into ecstasies over it -- just as their European sisters would have done over the latest Parisian creation. We made a short halt for rest and refreshment, and then started again on our journey to the top of the hills. After a stiff climb for another two hours, part of it through a thick black forest, we emerged on the summit, where I found I was well rewarded for my trouble by the magnificent views we obtained on all sides. The great Kilima N’jaro stood out particularly well, and made a very effective background to the fine panorama. I was surprised to find a number of well-fed cattle on the mountain top, but I fancy M’gogo thought I was casting an evil spell over them when he saw me taking photographs of them as they grazed peacefully on the sweet grass which covered the plateau. Like most other natives of Africa, the Wa Taita are exceedingly superstitious, and this failing is turned to good account by the all-powerful “witch-doctor” or “medicine-man.” It is, for instance, an extraordinary sight to see the absolute faith with which a Ki Taita will blow the simba-dawa, or “lion medicine “, to the four points of the compass before lying down to sleep in the open. This dawa -- which is, of course, 68 | Volume 5 Issue 4
obtainable only from the witch-doctor -- consists simply of a little black powder, usually carried in a tiny horn stuck through a slit in the ear; but the Ki Taita firmly believes that a few grains of this dust blown round him from the palm of the hand is a complete safeguard against raging lions seeking whom they may devour; and after the blowing ceremony he will lie down to sleep in perfect confidence, even in the midst of a man-eater’s district. In the nature of things, moreover, he never loses this touching faith in the efficacy of the witch-doctor’s charm; for if he is attacked by a lion, the brute sees to it that he does not live to become an unbeliever, while if he is not attacked, it is of course quite clear that it is to the dawa that he owes his immunity.
SUCH WAS MY COOK, MABRUKI. For the rest, the Wa Taita are essentially a peaceloving and industrious people; and, indeed, before the arrival of the British in the country, they hardly ever ventured down from their mountain fastnesses, owing to their dread of the warlike Masai. Each man has as many wives as he can afford to pay for in sheep or cattle; he provides each spouse with a separate establishment, but the family huts are