Proposal

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TheCuratorialPracticeforYunnanDaiDanceTherapy

Introduction

Dancetherapyusesdanceforpsychotherapy,utilizingdanceexpressionand creativitytoenhancetheintegrationofindividualphysiologyandpsychology1.Inthe contextofcuratorialart,peoplehavebeguntopayattentiontoissuessuchas decolonization,environmentalissues,andfeminism,andthepresentationofdance therapycurationhasbecomeincreasinglyimportant2

Inordertoexploreindepthcontemporarydancetherapycuratorialpractice,myMA projectprogramtocollaboratewithdancetherapiststoestablishasocialmedia-based DaidancetherapyprojectinYunnanProvincetoexploretherapeuticapproachesto Daidanceandpromotelocaldancetherapyworksasaresearchquestion

Thisprojectconsistsoftwosections:(1)ExaminingthePracticeofLocalDance ArtistsinDailyLife(2)Dancetherapyworkscreatedincollaborationbetweenethnic dancersanddancetherapists

Development

Dancetherapyistheplanneduseofanyaspectofdancetoachievethephysicaland psychicintegrationoftheindividualThisisadisciplinewhichaidsindevelopmentof egostrengthandself-awareness3

Theofficialemergenceofdancetherapycameinthe1940s,whenMarianChace,a danceteacher,useddancetotreatpsychiatricpatientsatStElizabeth'sHospitalin Washington,DC4Thebodymovementsheusedwiththeseseverelypsychoticand traumatizedpeoplespawnedDMT(DanceMovementTherapy)intheUSAThese pioneerssuchasMarianChace,SharonChaiklin,ArlynneSamuels,ElissaQueyquep, CathyPasternakandothershaveseenthepowerofemotionalmovementtoinfluence peopleTheyalsorecognizedthatimageryandtheimaginationcanbetherapeutic forces(YifatShalem-Zafari,Prof.EmiliaFlorinaGrosu(2016))5.Theninthemid-1940s, dancetherapywasrecognizedasanofficialprofession,anddancersbegantouse danceasatherapyinmedicalinstitutions6.Theyestablishedthetechnical foundationsandtheoriesthatfacilitatepsychotherapeuticworkthatcombines movementandwords7.(YifatShalem-Zafari,Prof.EmiliaFlorinaGrosu2016)The AmericanDanceTherapyAssociationwasfoundedonMarch25,1966inBaltimore, Maryland8.Thendancetherapybecamepopularinmanycountries.After2016,an internationalorganizationguidancegroupwasestablishedasWorldAlliancefor DanceMovementTherapy(WADMT),bringingtogetherDMTassociationsand

1YifatShalem-ZafariProfEmiliaFlorinaGrosu(2016s)”DanceMovementTherapyPastandPresent:How HistoryCanInformCurrentSupervision”

2SigridGareisNicoleHaitzingerandJayPather*CuratedDance:DecolonizationDance*OnCuratingIssue55

3ClaireSchmaisElissaflueyquepWhite(1996s)“OpeningKeynoteAddress,30thAnnualConference”

4EPanagiotopoulou(2011s)“DanceTherapyModels:AnAnthropologicalPerspective”P10

5YifatShalem-Zafari,ProfEmiliaFlorinaGrosu(2016)“DanceMovementTherapy,PastandPresent:HowHistory CanInformCurrentSupervision”

6KimDunphy,DitaFederman,DianaFischman,AmberGray,VincenzoPuxeddu,TonyYuZhouandElla Dumaresq(2021s)“DanceTherapyToday:AnOverviewoftheProfessionandItsPracticeAroundtheWorld”

8ArlynneStark(2002s)“TheAmericanJournalofDanceTherapy:ItsHistoryandEvolution”P77

individualsinterestedinprofessionaldevelopment,andpromotingDMTworldwide Thegoalisthepromotionofhealth,well-being,andcreativityacrosstheworldby promotionofDMTglobally9(KimDunphy,DitaFederman,DianaFischman,Amber Gray,VincenzoPuxeddu,TonyYuZhouandEllaDumaresq(2021s)

InAsia,danceplaysanimportantroleinritual,spiritualandhealingpractices, includingreverencefornatureThereisastrongrelationshipbetweenAsiandance anddifferentreligiouspractices,especiallyBuddhism,HinduismandIslamPriorto colonization,nativeAsianregionshadbeguntoembracedanceasahealingart, expressingemotionsthroughpartialdanceatimportantmomentsoflifetoachieve physicalandspiritualwell-being(KimDunphy,DitaFederman,DianaFischman, AmberGray,VincenzoPuxeddu,TonyYuZhouandEllaDumaresq(2021s)Inthe processoflocalizeddancetherapy,throughtheskin,body,kinesthetic,spatial position,andcoordinationwiththeexternalenvironment,thecontrolofthebodyis freedfromcolonization,whichisaformofpersonalhealing,butalsoacollective strengtheningandprosperity10Becausecolonialismwassoconcernedwithbodieswhetherthosebodieswereempoweredordisenfranchised,whetherabodywas disadvantagedbecauseofskincolororeyecolor-colonialismwaslargelybasedon bodies,shapes,andpigmentstorationalizeitsgreed11Decolonizationisanongoing effort,andwehopeforamoreequalandpositivedialoguethatallowspeopleto imagineabetterfuturefordancetherapy

Myprojectconsistsofthreeparts:(1)InJingpoAutonomousPrefectureofDehong, YunnanProvince,IinviteddancetherapistZvikaFranktoexploretheorigin,cultural connotationandstylecharacteristicsofDaidancewithlocalDaidancers12Combined withlocalMusicalInstrumentssuchaselephant-footdrumsandhulusimusic,and traditionalpropssuchasgoldencrownsandmasksworninDaicostumes,they cooperatedwithlocalDaidancerstocreatedancepassagesbasedonDaidance(2) InvitetouriststoconductaDaidancetherapyactivitytounderstandthetrueportrayal ofDaidance13I'mgoingtobuildasocialmedia-baseddancetherapyprofileof indigenousDaidance.Thearchivecombinesthreemedia:(1)Picturesdocumenting howthecharacteristicmovementsofDaidance(2)Recordtheorigin,current situationofDaidanceinwritingandshareitinablogtoenhancepeople's understandingoflocalculture(3)Usedocumentarytorecordthecollisionofthinking betweendancetherapistsandlocalartistsinthecreativeprocess.

Methodology

Methodologically,theprojectwilldeveloptheinherentlyinterdisciplinarynatureof curatingdancetherapywithGroup/collaborativecuratorialapproachand

9KimDunphy,DitaFederman,DianaFischman,AmberGray,VincenzoPuxeddu,TonyYuZhouandElla Dumaresq(2021s)“DanceTherapyToday:AnOverviewoftheProfessionandItsPracticeAroundtheWorld”

10AmandaPiña“ChoreographyasCuration,CurationasCure”OnCuratingIssue55

11JayPatherwithChoyKaFaiSigridGareisLiaRodriguesandJessicaLaurenElizabethTaylor“Twists:Dance andDecoloniality”OnCuratingIssue55

12XuLiting”ResearchontheculturalconnotationandteachingpracticeofDaitraditionaldance”

13MaSiwen“Theinfluenceoffolkdanceoncross-borderethnicculturalidentityunderthebackgroundoftheBelt andRoadInitiative:AcasestudyofPeacockDanceoftheDainationality”

ethnochoreology14Iwillworkwithlocalgovernments,localartists,ethnographers, professionalphotographersandotherprofessionalorganizationstoinspireand promotethestillevolvingtheoryandpracticeofdancetherapyCollaboratingwiththe YunnanInstituteofNationalitieswouldenrichmyprojectwiththehumanisticcontext ofYunnanandenableitwithsocialresearchtechniquesCollaboratingwithlocal artistswouldweavetheprojectintheaboriginalsocio-culturalcontext;andworking withethnographerswouldenabletheprojectatoolsettounderstandandinvestigate Yunnanethnochoreology.

Basedontheresearchofethnicdance,myprojectadoptstheethnochoreology methodtoconductarealinvestigationandcollectionofthedanceworksoflocalDai dancers,andparticipateintheobservationandin-depthexplorationofthetherapeutic methodsofDaidance.Theultimategoalofusingethnochoreologyintheprojectisto explorehowDaidancetherapyhasdevelopedinthelocalhistoryanditspositive significanceforthepresentcurationofdancetherapy.

Resources

Professionally,Dr.WangYueping15,ananthropologistattheYunnanInstituteof Nationalities,anddancetherapistZvikaFrankwillbemycorepartnersBothofthem hasconductedabundantfieldworkstodifferentaboriginalvillagesinSouthernYunnan TogetherwithDrWang,Iwillanalyzeethnicdanceresearchandexploreissuessuch asthetherapeuticmodalitiesofDaidanceandtheimpactofdecolonizationonDai danceDrWanghasextensiveexperienceintheprotectionofethnicminoritydances insouthwestChinaHaveagoodunderstandingofdancetherapymethodsandmake fulluseoftheinformation

ThedancecollectionsoftheYunnanInstituteofNationalitiesandYunnanEthnic Museumarerelatedtomyproject.TheresearchprojectonYunnanethnicminority danceledbytheYunnanInstituteofNationalitieswillserveasawayformeto understandthespiritualrelationshipbetweenethnicminoritiesanddance.The explanationofdanceworksinmuseumshelpstounderstandthebackgroundsources ofethnicminoritydance.

ListsofReference

YifatShalem-Zafari,Prof.EmiliaFlorinaGrosu(2016s)”DanceMovementTherapy, PastandPresent:HowHistoryCanInformCurrentSupervision”

SigridGareis,NicoleHaitzingerandJayPather*CuratedDance:Decolonization Dance*OnCuratingIssue55

ClaireSchmaisElissaflueyquepWhite(1996s)“OpeningKeynoteAddress,30th AnnualConference”

EPanagiotopoulou(2011s)“DanceTherapyModels:AnAnthropologicalPerspective” P10

KimDunphy,DitaFederman,DianaFischman,AmberGray,VincenzoPuxeddu,Tony YuZhouandEllaDumaresq(2021s)“DanceTherapyToday:AnOverviewofthe ProfessionandItsPracticeAroundtheWorld”

14“GertrudePKurath,PanoramaofDanceEthnology,inCurrentAnthropology,Vol1,No3,1960

15WangYueping”http://www.msxy.ynu.edu.cn”

ArlynneStark(2002s)“TheAmericanJournalofDanceTherapy:ItsHistoryand Evolution”P77

AmandaPiña“ChoreographyasCuration,CurationasCure”OnCuratingIssue55

JayPatherwithChoyKaFai,SigridGareis,LiaRodrigues,andJessicaLauren

ElizabethTaylor“Twists:DanceandDecoloniality”OnCuratingIssue55

XuLiting”ResearchontheculturalconnotationandteachingpracticeofDaitraditional dance”

MaSiwen“Theinfluenceoffolkdanceoncross-borderethnicculturalidentityunder thebackgroundoftheBeltandRoadInitiative:AcasestudyofPeacockDanceofthe Dainationality”

“GertrudeP.Kurath,PanoramaofDanceEthnology,inCurrentAnthropology,Vol.1,

No3,1960

WangYueping”http://wwwmsxyynueducn”

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