Freemason NSW & ACT December 2017 by APM Graphics Management

THE CHRISTMAS STORY R THE PREMIER GRAND LODGE R WHO WAS JACKSON?

Sydney’s

Sandstone

v49 n4 December 2017

Contents

The Official Journal of The United Grand Lodge of New South Wales and Australian Capital Territory of Ancient, Free and Accepted Masons

This issue of the Freemason is produced under the direction of: Editor & Chairman: RW Bro Ted Simmons OAM

Committee: RW Bro Graham Maltby (Secretary), Dr Yvonne McIntyre, VW Bro Andre Fettermann, RW Bro Craig Pearce, RW Bro Richard Dawes, W Bro Stephen Dally, W Bro Steve Lourey, Bro Simon Pierce Design & Production: Bro Simon Pierce, Megan Baumann and Pam Gill

21 •• •• •• •• •• •• •• •• •• •• •• •• ••

Freemason is published in March, June, September and December. Deadline for copy is 1st of the month preceding month of issue.

Editorial 3 Proclamation and Communication

Christmas history

London’s Tercentenary

Fiji schools

Letters to the Editor

A moral virtue

The Grand Secretary’s desk

Leadership 17 Masonic jewels

Port Jackson

2017 Literary Award

Australia Day quiz

•• •• •• •• •• •• •• •• •• •• •• ••

All matters for publication in the journal should be addressed to:

Sydney’s special sandstone

Famous Mason

A Start in Life

From the Grand Chaplain

Lieutenant Hull

George Cantello

The Secretary Freemason Editorial Committee The United Grand Lodge of NSW & ACT PO Box A259, Sydney South, NSW 1235 Telephone: (02) 9284 2800 Email: freemason@masons.org.au Published articles do not necessarily reflect the policies or opinions of The United Grand Lodge of NSW & ACT. Publication of an advertisement does not imply endorsement of the product or service by The United Grand Lodge of NSW & ACT.

Masonicare 36 The pillars at the Temple

Regional Roundup

Initiates 44

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Crossword 45 Service Certificates

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EDITORIAL POLICY

Aims of the Freemason magazine RR To uphold and promote those values, morals and virtues which Freemasonry believes are universal and enduring. RR To foster a better understanding of Freemasonry within the general community. RR To provide a forum for discussion on masonic issues. RR To publicise the charitable works of Freemasonry. RR To provide articles of interest and education and to disseminate masonic news and views. RR To recognise masons who make significant contributions to the Craft and the wider community.

December 2017

ISSN 1836-0475 or ISSN 1836-0513 (Online) Print Post Approved 100007316 © 2017 Copyright: It should be noted that copyright for all text, photographs and illustrations (except where otherwise indicated) rests worldwide with Freemason.

INDEMNITY: It is the responsibility of the advertiser to ensure that advertisements comply with the Trade Practices Act 1974 as amended. All advertisements are accepted for publication on the condition that the advertiser indemnify the publisher and its servants against all actions, suits, claims, loss and/or damages resulting from anything published on behalf of the advertiser.

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Editorial

By RW Bro Ted Simmons OAM

Christmas Christmas becomes the word of the day – in homes, stores, on the television and radio as families and friends look forward to this special annual celebration.

t is a time when people give thanks for all the things that went right during the year, the gift of presents to loved ones, the excitement and happiness of watching children open their presents and people making promises of what they intend to do in the coming year. Sometimes these promises are kept, mostly they are pushed into the background and forgotten as situations arise and take precedence. Henry van Dyke, in his book Six days of the week had a chapter titled ‘Can you keep Christmas’. In it, he says: ‘Are you willing to forget

what you have done for other people and remember what other people have done for you, to ignore what the world owes you and to think what you owe to the world, to put your rights in the background and your duties in the middle distance and your chances to do a little more than your duty in the foreground, to see that your fellow men are just as real as you are and to try to look beyond their faces to their hearts, hungry for joy, to own that probably the only good reason for your existence is not what you are going to get out of life, to close your book of complaints against the management of the Universe and to look around

you for a place where you can sow a few seeds of happiness. Are you willing to do these things, even for a day? If so, then you can keep and enjoy Christmas.’ Simple words, easy to understand and plenty to think about. Even if you can only carry out some of these thoughts, it should make your time over the Christmas period more enjoyable, happy, enable more ‘me’ time with family and friends and bring pleasure to others. Have a Merry, Peaceful, Joyous and Happy Christmas to you and your loved ones.

from the Grand Master Jamie and Yuana wish you and all those close to you a joyous holiday season and new year filled with happiness and hope.

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December 2017

Proclamation and Communication

TAREE 2017 A grand gathering of 200 masons packed the Taree Masonic Centre for the September Proclamation of MW Bro James Melville as Grand Master of the United Grand Lodge of NSW/ACT for the ensuing year.

his gathering was only exceeded by the 240 masons and ladies who attended the banquet following the Quarterly Communication and the Proclamation.

After the Communication had ended, Grand Lodge took a short recess before returning for the Proclamation. A special welcome was given by the Grand Master to ME Companion Edward Keenahan, Past Grand Master of the United Supreme Grand Chapter

OUR NEXT

COMMUNICATION The Grand Lodge Quarterly Communication will be held at the Sydney Masonic Centre on SATURDAY 16 December 2017 at 5pm. The Communication is open to all members of Grand Lodge, which includes all Master Masons. The Grand Master extends an invitation to all other brethren, especially Entered Apprentice and Fellowcraft Freemasons, to attend as observers. Brethren attending as observers are not entitled to vote on matters being considered by Grand Lodge.

Join us from 7.00pm for a Festive Function starting at 7.30pm (ladies invited)

December 2017

of Mark and Royal Arch Masons of NSW & ACT and his delegation. The Grand Director of Ceremonies, RW Bro Dimantha Goonasekera proclaimed the Grand Master and gave the address to him before the Grand Master announced the re-appointment of RW Bro Antoine Georges as Deputy Grand Master and RW Bro William Driver as Assistant Grand Master. RW Bro Goonasekera was invested as Senior Grand Warden and RW Bro Landicho as Junior Grand Warden. The remaining Grand Officers, led by the Grand Director of Ceremonies, RW Bro Luis Reyes, were then invested. Musical items were performed by RW Bro Ian Cox, RW Bro Alec Parker, RW Bro Colin Gill and Bro Viken Mamourian with RW Bro Russell Littlefair as Grand Organist. ‘When I reflect on the last three months since our last Communication, I am always enthused by the dedication and commitment by those brethren and ladies who give so much. Your energy and motivation inspires me to work harder for the Craft, and I hope I have met your expectations’, said the Grand Master ‘As I commence my third term, I would also like to express my appreciation to those brethren who have served on the various boards and committees; some of you have served for a number of years in other roles, and I thank you for the difference you have made to the Craft. To our retiring Grand Wardens, RW Bros John Begbie SGW and Alan Owen JGW, I thank you both for your years of service to our Ceremonial Team. This appreciation also goes to your wives, Tish and Pam.’

December Communication On other issues, the Grand Master gave a reminder that Masonicare would love to hear about the charitable works in which lodges may be involved in the local community. Many lodges provide help to those in need and don’t necessarily advertise it – but these contributions are important and shouldn’t go unnoticed. Your efforts may encourage other lodges to do the same – so do tell us about YOUR initiatives to uphold that all important tenet of our Craft, Charity. MW Bro Melville reported on the progress of the STEP Programme, organised by the Deputy and Assistant Grand Masters and stated that some of the work included: two van loads of clothing and shoes delivered to Dubbo, to be distributed to Warren, Coonamble and Mudgee; the recent dispatch of large quantities of bedding materials, clothing and white goods; 500 boxes of imported Swiss biscuits from our ClothesLine colleagues put to good use in the Maitland Centre, and three barbecues at Bunnings Kingsgrove and Greenacre which raised $3,500. He was also pleased to announce the winners of the Grand Master’s Literary Prize. The title of this year’s topic was ‘Recruitment – what role should it have in Freemasonry and how should that role be achieved’.

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The winners were – First: RW Bro Robert Hughes; Second: VW Bro David Slater and Third: W Bro David Gist. ‘I would like to convey my congratulations to each of these winners and thank them for their participation’, he said. During the previous three months, the Grand Master made many visits to masonic functions. These included: The Illawarra Association of Freemasons fundraiser night for the Aspect School, raising $16,000; attending the Installation/Proclamation for the Royal Order of Scotland, Great Priory of NSW & ACT and the United Supreme Grand Chapter’s Proclamation in the Hunter Valley; the inaugural Grand Master’s Golf Day hosted by Lodge Blacktown Kildare which raised $6,000; Freemasons of the Central Coast Roaring 20s Fundraiser; the Consecration of Lodge Honour No 1054 at the Liverpool Masonic Centre; the Mark Man Ceremony hosted by Lodge Saratoga; and the Tweed Heads Open Day which was well supported by the Rural Fire Service. In the reports to the Quarterly Communication, the Executive Council announced that production and release of short Powerpoint presentations for the Second Degree will be due soon. The First Degree has already been distributed to DGIWs and the Third Degree production is underway and nearing completion. It was also stated that a Facebook campaign in the Hawkesbury area had proved to be a success. At the June and August Grand Charity Board meetings, it was revealed a total of $76,500 had been approved for Masonicare interACTION Grants. The Board of Management report said the Lodges Committee has been revising the 2011 Mentoring Scheme booklet and it is at a second draft stage. The Deputy Grand Secretary said the Museum of Freemasonry had tours for 40 people booked and group bookings have been increasing with more schools taking advantage. He also advised work is continuing on new and updated exhibits, production of a ‘3D Virtual Tour’ of the Museum has been approved, and a small display case has been set aside for use by the Order of the Eastern Star.

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Grand Lodge Officers 2017–18 Grand Master MW Bro J R Melville

Assistant Grand Director of Ceremonies VW Bro O J Parry

Deputy Grand Master RW Bro A Georges

Senior Grand Deacon W Bro P F Barber

Assistant Grand Master RW Bro W E Driver

Junior Grand Deacon W Bro N Grego

Senior Grand Warden RW Bro D P Goonasekera

Grand Sword Bearer W Bro J R Cutler

Junior Grand Warden RW Bro A D Landicho

Grand Standard Bearer W Bro M J Jones

Grand Chaplain RW Bro L P Carter OBE

Grand Director of Music RW Bro I N Cox

Grand Chaplain RW Bro Rev P B Kilkeary OAM

Grand Organist RW Bro R Littlefair

Grand Chaplain RW Bro Rabbi Dr S H Tov-Lev

Deputy Grand Organist RW Bro J Baldwin OAM

Grand Treasurer RW Bro R K Collins

Grand Herald W Bro K S Christmas

Deputy Grand Treasurer VW Bro C Wong

Grand Pursuivant RW Bro J R Plumridge

Grand Registrar RW Bro W S Whitby

Deputy Grand Pursuivant W Bro T M Gara

Deputy Grand Registrar W Bro T Tsavdaridis

Grand Director of Ceremonies RW Bro L A Reyes

Grand Stewards VW Bro A C Boyden W Bro J E Brown W Bro J D Corrigan W Bro A M Hall W Bro R J Long VW Bro B G Maples VW Bro D B T McKay W Bro R Martinez W Bro S W Massey W Bro J J S Newman W Bro L J Parsons W Bro C D Rose W Bro C Reyes W Bro P J Saunders VW Bro L B Smith VW Bro R T Smith W Bro C J Tejada W Bro B J Tubridy

Assistant Grand Director of Ceremonies VW Bro K Albano

Grand Tyler Bro G J Rees

Chairman, Board of Management RW Bro B G Munro Chairman, Grand Charity RW Bro A R G Fraser MP Grand Architect RW Bro P Zeilic JP Deputy Grand Superintendent of Works RW Bro P E Robinson Grand Secretary RW Bro S M Green Deputy Grand Secretary RW Bro C J Craven

December 2017

Christmas history

By W Bro Stephen Dally

The Christmas Story On Christmas Day when we open our presents and sit down to our Christmas lunch, apart from the significance of Christmas Day, do we ever wonder why we celebrate Christ’s birth on 25 December?

he festival of Christmas is founded on history, folklore and legend that can be traced back to the Romans. On or around 25 December, Romans held the festival of Saturnalia, the Roman winter solstice. For Romans, Saturnalia was a family time when formalities were relaxed, presents exchanged and fun and parties were the order of the day.

festival and a day of eating, dancing and debauchery. When Charles II returned from France, the Church of England, Christmas Day and festivities were restored. Around the middle of December, people begin fixing a Christmas wreath to their front door, thinking that the

wreath had something to do with Christmas. Putting a wreath on the front door at Christmas is a sign of welcome but the wreath is an ancient symbol. The ancient Persians wore a wreath as a sign of authority and the ancient Greeks crowned their winning athletes with crowns made with laurel leaves, as the

In the second century, Early Christians worried how to bring pagans into the church and in 4AD, by allowing pagan converts to practice Saturnalia and the Winter Solstice, they gained many converts. In 336AD the first Christian Roman Emperor Constantine converted from Paganism to Christianity and became a strong Christian, but he still enjoyed some pagan festivities so he decreed that the Roman festival of Saturnalia would be known as Christ-mass to commemorate Christ’s birthday. Pope Julius, a few years later declared 25 December the official date and it was by Emperor Justinian in 529AD that Christmas was declared a civic holiday. The actual birth date of Jesus Christ has always been a question for historians but it was probably in late August or early September, perhaps three years before AD. Moving forward to the 17th century and England being governed by Oliver Cromwell and his Puritan Parliament, Christmas and holy days were banned. Christmas was defined as a pagan

December 2017

This famous 1931 Coca-Cola ‘Old Santa’ advert helped popularise the ‘modern’ image of Father Christmas

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laurel was a sign of victory and everlasting life. Roman Emperors wore wreaths called Corona Radiata, meaning crown or garland and they also presented them to generals who distinguished themselves. Although there are many legends about the history of pagan wreaths and cultures, the history of Christmas and the Christmas wreath is much closer to today. The Victorian Age introduced not only Christmas trees, crackers and Christmas cards, it also introduced Father Christmas and the Christmas wreath. The Christmas wreath introduces Advent, the period from 27 November to 3 December. The introduction of the wreath symbolises the circle of life everlasting and when placed on the front door it is a sign of welcome, generosity and families coming together. Although fir trees or Christmas trees had been part of Christmas celebrations in Europe for centuries, introduction of the tree into England did not happen until 1832 when a tree was introduced at a Royal Family Christmas party. The introduction into households became more widespread after Prince Albert, the husband of Queen Victoria, introduced a tree into Windsor Castle. Most Christmas cakes and puddings are often decorated with a sprig of holly. Apart from being a pretty decoration, holly to Christians and Christmas has a special story. As a plant, holly began as a pagan symbol and winter decoration like other green plants that regained colour in winter and heralded the coming of spring and new life. The early Christian church, although banning pagan icons, understood the

Gambling and dice-play was a popular Saturnalia pastime, being frowned-upon the rest of the year. This wall painting from Pompeii shows a spirited dice game in progress.

importance of holly in pagan rituals and accepted it. Christians used the plant to decorate their homes at Christmas. The Church also used the holly wreath to represent the wreath of thorns placed on Christ’s head, suggesting the leaves of the holly were thorns and the red berries were drops of blood caused by the thorns digging into Christ’s forehead.

property and as a bishop, he cared for the poor and particularly children. He was imprisoned by Emperor Diocletian, who hated Christians and he was later declared a saint.

No story of Christmas would be complete without the story of Father Christmas – also known as Saint Nicholas, Santa, Santa Claus or Kris Kringle. The story started in a place called Myra, a small city in Southern Turkey where Saint Nicholas was the Bishop.

Father Christmas, as we know him today, is also no doubt attributed to John Nash of Harpers Weekly, who in 1851 drew a picture of a jolly Father Christmas. The current display of the ‘Jolly Old Man’ can also be traced to a Coca Cola advertisement in 1931 of a Father Christmas dressed in a red suit and flowing white beard.

Saint Nicholas was a very wealthy young man who gave away all his

Over the centuries, the legends of his good works were remembered in Decem ber as he was born on 6 December, the beginning of Advent in some countries.

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December 2017

London’s Tercentenary

By RW Bro Ted Simmons OAM

The Premier Grand Lodge Masonic leaders from different parts of the world, including the Grand Master of NSW & ACT, MW Bro James Melville, were present in London in October to attend the special celebration meeting to mark 300 years of modern Freemasonry in England.

December 2017

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Watercolour of the Freemasons’ Tavern, circa 1800

his meeting was centred at Freemasons’ Hall in Great Queen Street, the headquarters of the United Grand Lodge of England and a cornerstone for the Craft around the world. But how was this building created and what does it contain? In 1775, according to Wikipedia, the Premier Grand Lodge purchased a house fronting the street behind which was a garden and a second house. A competition was held for the design of a Grand Hall to link the two houses and architect Thomas Sandby produced the winning design. The front house was the Free masons’ Tavern and the back house was to become offices and meeting rooms. The current building, which is the third on the site, was built between 1927 and 1933 in the art deco style to the designs of architects Henry Ashley and F Winton Newman as a memorial to the 3,225 Freemasons who died on active service in World War I.

Engraving of the second Hall, 1866

The Grand Temple has a ceiling cove of masonic work and, in addition to figures and symbols from masonic ritual, it includes in each corner figures representing the four cardinal virtues of Prudence, Temperance, Fortitude and Justice. It also displays the Arms of Prince Arthur, Duke of Connaught and Strathearn who was the second youngest son of Queen Victoria and Grand Master from 1901 to 1939. The building of the Masonic Peace Memorial was his suggestion. A central attraction is a superb large pipe organ built by leading British organ builders Henry Willis and Sons and

restored in 2015 with funds provided by the Supreme Grand Chapter of Royal Arch Masonry in England, Wales and the Channel Islands. The work included provision of a new Grand section of the instrument housed in a matching new case immediately behind and above the console, thus making three rather than the two original 1933 structures. In addition to the Grand Temple, there are a further 23 masonic temples or meeting rooms inside the building which are used by lodges and chapter. They are highly ornate in their various art deco styles and no two are identical. Temple No 1 is very large with seating of

The superb pipe organ housed in the Grand Temple. Photo courtesy of Flickr User:Colin

Visitors and tourists on entry will find themselves in an imposing art deco building covering two and one quarter acres, initially known as the Masonic Peace Memorial until the name was changed to Freemasons’ Hall at the outbreak of World War II in 1939. Finance for building the Hall was raised by the Masonic Million Memorial Fund which raised over one million pounds (nearly $2 million Australian). There are many points of interest to see in the building as a tourist, with public tours of the Grand Temple available daily, or as a visitor to attend one of the lodges which meets there.

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December 2017

London’s Tercentenary

up to 600 and contained a series of portraits of former Grand Masters. However the temple was converted into a conference space by removing the furnishings and organ but leaving the portraits. Moving around the building produces many surprises and interesting scenes. Temple No 10 combines classic art deco with Egyptian design and an impressive high domed ceiling. Temple No 11 was largely funded by donations from Japan and the Far East and is lavishly decorated with stylised chrysanthemums which is the national flower of Japan. Temple No 12 is known as the Burma Temple for similar reasons and is decorated with Burmese artwork with a plaque recording the contributions of Freemasons from British Burma. Temple No 16 has a very large carved swan on one wall. The swan is the symbol of Buckinghamshire whose donations largely funded the room. It is used in particular by the most ancient lodges in London, including the three remaining lodges of the four originals which operated before 1717 and the formation of Grand Lodge.

In addition to the 23 Temples and the Grand Temple, there are several very simple and plain temples reserved for Lodges of Instruction and Lodges of Rehearsal. These are not normally open to the public as they are constantly in demand by lodges and chapter for regular meetings. Approximately 1,800 lodges and chapters meet regularly in London and a high proportion of these meet at Freemasons’ Hall. Apart from the masonic rooms, the building features the War Memorial in the vestibule of the Grand Temple, a masonic shop open to the public, a library and museum, administrative offices, storage space, archives, a member’s drawing room and an entire floor where the combined masonic charities have their administration. The building has a further claim of public interest as it has been used both internally and externally in many television programs, feature films and as a backdrop in music videos. Members going to London should consider allocating time for a visit to Freemasons’ Hall. They will find it interesting and time well spent.

A large stained-glass window depicting a wealth of masonic imagery. Photo courtesy of Flickr User: Canadian Pacific

One of the many smaller temples used by hundreds of lodges. Photo courtesy of Flickr User:Canadian Pacific

December 2017

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Fiji schools

By W Bro Geoffrey Ferguson

Brotherly love in action In 2006, we went from Australia to Fiji with our children and grandchildren and stayed at the Malolo Island Resort, starting a love affair that still continues.

n that trip we visited the primary school at Solovu with 140 students and a library of four or five books. So over the next few years, we purchased and gathered books from the Lithgow Primary School Library, with the help of Bro Howard Fisher, sent them several hundred books, and also helped with their graduation gowns.

On our next visit, I asked, ‘Ace, what has happened? Where is the water tank and what has happened to the pressure pump?’ Ace, whose daughter was at the pre-school replied, ‘Geoffrey, don’t worry, a great wind came and the tank blew away, and the pressure pump has disappeared’. We have been back to Yarro several times since this incident and were delighted to see a new water tank in place. A resort on the island solved the problem of the water getting to the toilet block but the pressure pump is still a mystery. We do hope the pump has found a good home.

This was the start of helping schools in Fiji and in 2013 I called Lodge Fiji for help and was lucky to find Sitivini (Steve) Yaqona on the other end of the phone. RW Bro Steve is a remarkable mason, having served his government, and has been a great help to Judi and I. That was four years ago and he is still advising us about schools needing help, in places tourists don’t normally visit or difficult places to get to. Visiting Fiji up to three times a year keeps us in contact with schools. One of the first places Steve told us about was the A D Patel Memorial School just outside Nadi which needed a water tank. We were delighted to be able to give them one and several lodge members were at the school with us the day the tank arrived. This was the start of a long friendship with the school, giving them an Assembly area, a multimedia set and television and helping the kindergarten with lots of stationery, puzzles, books, teddy bears and toys. This became a standard gift to all the kindergartens we knew. To say thank you the school stopped and put on a concert, which was the best thanks you can have. We gave the next water tank to the Korobebe pre-school. Korobebe village is about 45 minutes out of Nadi, up in

December 2017

Fijian children at a school concert

the hills under the ‘Sleeping Giant’ and only accessible by four wheel drive. Helping the Save the Children Fund, we organised a water tank for their new kindergarten and several months later paid them a visit.

Thanks to Steve, we gave a third water tank to the Nalagi Primary School, about five years ago. The school is a half hour drive out of Sigatoka along the Sigatoka river and we only visited it for the first time last year. The school had about 50 students, ranging from Kindergarten to Year 8, and last year the school got a new Headmaster, Mr Gounder, and the difference he has made with the help of the staff is quite incredible.

‘Geoffrey don’t worry, don’t worry, the boys will fix it’. Needless to say we haven’t been back to Korobebe to check this out.

We were so taken aback by the school’s state that we supplied paint for all classrooms to be painted, helped the kindergarten with some furniture, floor mats and other kindy basics, with the teddy bears again the great favourite. We also replaced a television, DVD and cassette player that had somehow walked previously. This year the students have risen to over 60.

Another similar incident happened at Yarro village on Malolo Island. We have been helping the pre-school for a few years and they had problems with water reaching their toilet block at the back of the building. We gave them a pressure pump to solve the problem.

We have been very blessed to be able to assist these schools and enjoy our times with them. We also appreciate their gratitude of a cup of tea, lovely fresh fruit, a concert sometimes, the friendships we have made and the biggest goodbye waves as we leave.

‘Joe, Joe what is the water tank doing out there in the paddock?’ The tank was at least 10 metres away from the building, no pipes and with grass around it 12 inches high.

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Letters to the Editor Send your Letters to the Editor by: Email to: freemason@masons.org.au

Post to:  The Secretary, Freemason Editorial Committee The United Grand Lodge of NSW & ACT PO Box A259, Sydney South NSW 1235

Have your say Cause for concern? I fully support the comments made by RW Bro Payne on Police Checks. The Book of Constitutions quite clearly sets out the requirements for every candidate for membership. These requirements have existed for some considerable time and have been quite successful. Recently we interviewed an interested person but when I gave him a copy of the Police Check requirements I noticed some concern and hope it does not discourage his interest. The Police Check is an intrusion into the workings of a Private Lodge and should be discouraged by the Board. VW Bro Jack Harris WM and Secretary Westlake Daylight Lodge 997

Police Checks In response to RW Bro Frank Payne in the September issue I ask why do you note with regret the Board of Management’s decision to institute mandatory police checks? I think this should have been done some time ago! I do understand your point of view but I am a father, military man, police officer and mason, and my core task is to protect those around me and those under my control. Why would ‘we’ as a small cross section of the greater Australian community require educators, child care workers, health care providers, emergency services, military personnel and public servants to name a few, to have police and background checks prior to starting work to ensure only men and women of ‘good character’ are given the trust of the community. I am only a relatively new MM but why would ‘we’ as a cornerstone of the Australian community draw a line in the context that we are subtracted from the

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community. I also know many of us had too much fun when we were younger but does this make a man less of a possible candidate even if years later he is an honest and upstanding member of the community? Would a request for a police check be such a detrimental addition to the Craft or just a meter of our candidates? If an honest candidate has nothing to hide, why would he be offended when asked to produce or obtain a Police check? Bro Shaun Hill Lodge Victoria Cross 928

A great read! I was recently handed a copy of ‘A Complete History of Free masonry in NSW – The Second Hundred Years 1888–1988’ by author RW Bro Grahame Cumming OAM CMH for inclusion in the Grand Lodge Library Lending section. As a volunteer in the Grand Lodge library for 25 years, I thought I knew something about Freemasonry but found I could not put the book down. It lists all of the Grand Masters and their years of office, Grand Lodge activities, Proclamations, buildings and the subject matter of the address given by a new Grand Master. This indicated his views and directions for his term of office, how new regulations were arrived at and the Grand Lodge position in relation to other Orders. I can only reiterate from the foreword by RW Bro Ken Bellingham – ‘The author is genuinely to be congratulated and I recommend this history and all others he has written to all readers who appreciate and learn from historical facts’. This book should be read by the ladies and I hope they enjoy it as much as I did.

ee tary The Secre Editorial Committ W & ACT on Freemas Grand Lodge of NS W 1235 d uth, NS The Unite Sydney So , 59 A2 x The Secretary PO Bo Freemason Editorial Committee The&Secret The United Grand Lodge of NSW ACT ary Freem ason Editorial Committee PO Box A259, Sydney South, NSW 1235 The United Grand Lodge of NSW & ACT PO Box A259, Sydney South , NSW 1235

Thank you The Lorna Milgate Trust works quietly during the year to give assistance to young people when it is needed. Recipient Aurora Sice was given such assistance. This is her report. ‘Dear organisers of the Lorna Milgate Trust. I am writing to once again say “thank you” for your generous support during my degree at UNSW where I was doing Media Sound and Image video. As a result of my studies, I received First Class Honours, was a Dean’s List recipient, and my final film project won “Best Short Film” at our faculty screening. ‘My final year was an expensive one in terms of equipment hire and costs of video shooting and the Lorna Milgate Scholarship money was invaluable in getting through a demanding year. ‘During my studies, I also took care of my Dad who had late/end stage MS. He sadly passed away this year but was proud of my results and was able to see me successfully finish my course. The support I had during my degree from the Trust helped me get through it all and I can’t thank everyone enough for helping with that. ‘All the best with the Trust in the future and thank you again.’

Got something to say?

We want your opinions on masonry-related topics! Send your queries, opinions or ideas to: freemason@masons.org.au

Robyn Forster

December 2017

A moral virtue

By W Bro Steve Lourey Benjamin Franklin, 1767

Temperance ‘Eat not to dullness; drink not to elevation.’ – Bro Benjamin Franklin

he word temperance conveys the idea of self-control. Unfortunately, it is usually now associated only with abstinence from alcohol or other intoxicants. The Greek word is best translated by the word ‘mastery’ which indicates full control over self and the things which one may desire. Temperance is a virtue of self-mastery and is less about restraining one’s desires and more about choosing the optimal desires. It is derived from the Latin temperare, to mingle in due proportions; to qualify. Faith, Hope, and Charity are theological virtues because they orient us to God. Prudence, Fortitude, Justice and Temperance are moral virtues because they orient us to others in the human community. In the philosophical school that arose as a legacy of the work and thought of Thomas Aquinas, temperance can be defined as the modulation of attraction for the sake of right relationship. According to Aquinas, temperance is ‘that virtue which keeps man’s sensitive appetite within the bounds of reason so that it may not be carried away by pleasures, particularly those that refer to the sense of touch in those acts that are necessary for the conservation of bodily life’. Temperance seems to be closely related to Sophrosyne, the ancient Greek concept of an ideal of excellence of character and soundness of mind, which when combined in one well-balanced individual leads to other qualities, such as temperance, moderation, prudence, purity, and self-control. To the Greeks, to behave oneself in a temperate way is the opposite of being passionate. We are all familiar with the

December 2017

exhortation in our ritual to keep one’s passions and prejudices within due bounds. ‘Moderation in all things’ is an extrapolation of Aristotle’s Doctrine of the Golden Mean (presented in Nicomachean Ethics). His ethic works around finding the mean – or middle – ground between excess and deficiency. An example would be his presentation of courage being the happy medium between the extreme of rash action and the deficiency of cowardice, in respect to a person’s possible action in the face of danger. Temperance is not so much about repressing desire but about channelling the mind and heart positively, placing it at the service of right relationship to oneself, other brethren, the society in which we live and God. Temperance refers to interior order and unity. It is about ‘directing reason’ in a broad sense and disposing the various parts into a unified and ordered whole. If the virtue of temperance does limit and restrain desire, it is as a result deeper and more meaningfully good. Temperance is often misunderstood as proposing a purely negative ideal of repression and constraint. On the contrary, temperance is a positive and attractive virtue which is urgently needed in modern society. Temperance, like any other virtue, is fundamentally affirmative. It permits a person to become a master of themselves and puts order into one’s emotions, affections, likes and desires. In short, it ensures equilibrium in the use of material goods and helps to aspire to a higher good. The expression ‘well-tempered’ is often used to express the idea

of solidity and consistency. Temperance is fundamentally about self-mastery. It is the due restraint upon our affections and passions, which renders the body tame and governable and frees the mind from the allurements of vice. It is illustrated in old masonic manuscripts by a woman pouring a liquid from a pitcher into a cup. This virtue should be the constant practice of every mason. Freemasonry looks at the internal rather than the external qualities of a man, temperance looks at the person instead of the action. It suggests a person should look inward and points toward a realisation of an order in oneself. Temperance enables the cultivation of one’s inner space. Selfdiscipline, the antithesis of self-love, takes the form of due self-discipline, including all that the Greek comprehended – soberness, temperance, and chastity; the temper of sobriety in judgment and in the estimation of self; the habit of restraint in the indulgence of desire and in the enjoyment of pleasure. The aim of self-discipline is the cultivation of moral and spiritual power through the process of strengthening, renewing and educating the will. The end of discipline is freedom and unhindered dominion of the spirit in the personality. As men and masons, temperance reminds us that authentic pleasure and freedom are found not in acquiring and consuming, but in right relationship with God, our brethren and the broader society in which we live.

Freemason

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The Grand Secretaryâ&#x20AC;&#x2122;s desk

By RW Bro Stephen Green

Messages from the

Grand Secretary Visit to the UK Whilst in London recently I had the opportunity to meet with the Deputy Grand Registrar of the UGLE to discuss items of mutual interest. It was interesting to learn of the strategies they are putting in place for membership growth. It was also an opportunity to spend time viewing Freemasons Hall and their Museum. The following week in Edinburgh, it was pleasing to be received by the Grand Secretary of the Grand Lodge of Scotland. We discussed various topics, for over an hour, followed by a tour of that Freemasons Hall and Museum. I was appreciative of the generous amount of time both Senior Masons afforded me. Of course no visit to Scotland would have been complete without a visit to Rosslyn Chapel.

of young people making meaningful contributions to their community. The NSW/ACT Young Achiever Awards give recognition to the many inspirational young people who are striving to strengthen the future of our states. They are individuals who go about their lives doing what they are passionate about and what is best for their friends, family and communities. The Awards offer a chance to applaud and say thank you to the many young people in our communities that make them a great place to live. This is a joint project of the Board of Management, Masonicare and the SMC Conference & Function Centre in projecting a positive connection with the wider community. Promotional posters and further information have been sent to all Masonic Centres across NSW and the ACT. Nominate a young achiever you know. Categories and entry criteria can be found on the Awards Australia website. Close of Nominations: Friday, 08 December 2017. Judging: Tuesday, 13 February 2018.

Trust, trustees and masonic lodge buildings Many masonic lodge buildings are held by trustees, on trust. A trust is a legal arrangement whereby one party holds an asset (or assets) on behalf of another (or others).

Young Achiever Awards The Freemasons of NSW & ACT are proud to again support the NSW/ ACT Young Achiever Awards which recognise exceptional achievements of our young people throughout NSW and the ACT. The Awards applaud leadership, vision and commitment while fostering the pursuit of excellence and highlighting the efforts and success

December 2017

The central feature of a trust is the trust property, held by a trustee who usually has the day-to-day control of the assets. The trustee can be a corporate entity or an individual (or individuals). The trustee must exercise its duties in the interests of the trustâ&#x20AC;&#x2122;s beneficiaries. Whilst a trustee has a number of rights and powers, some of the common duties owed by a trustee to a beneficiary include:

RR The duty to preserve trust property;

RR T he duty to invest and insure the trust property; RR The duty to act honestly and in good faith; RR The duty of loyalty to beneficiaries; RR The duty to keep accounts and supply information; RR The duty to consider whether to exercise a discretion; RR The duty to act impartially between beneficiaries. RR The duty to avoid conflicts of interests; RR The duty not to profit from the trust. Trustees will often have additional duties imposed on them by virtue of legislation in the State in which the trust assets are held (and in some cases, federal statutes) or via the Trust Deed, being the instrument which established the trust in the first place. A trustee who fails to meet the standard of care may be liable for any losses suffered. Equity and trusts are a complex area of law and issues such as the removal, death and remuneration of trustees, coupled with potential breaches of trust and the standard of care applicable to a trustee, are not always straightforward matters. Trustees and beneficiaries alike are urged to obtain legal advice so as to be properly apprised of their rights and obligations. Disclaimer: This information is intended only to provide a summary and general overview. It is not intended to be comprehensive nor does it constitute legal advice. We have attempted to ensure that the information is current but we do not guarantee its currency. Persons should seek legal or other professional advice before acting or relying on any of this information.

Please contact the Secretariat for further information on the above items.

Freemason

Leadership

By RW Bro Richard Dawes

Chicken or egg? Does a terrific WM make a terrific lodge, or does a terrific lodge make a terrific WM?

e’ve all seen it, haven’t we? A keen young mason works his way through the Offices and eventually reaches the Chair. And his enthusiasm is quenched. The dead, or dying, hand of inertia trumps unbridled enthusiasm. The PMs of yesteryear whisper (not so) quietly in the background. ‘It failed in my year.’ ‘Grand Lodge wouldn’t like it.’ ‘We’ve never done that before.’ ‘Young men with young ideas!’ (As if youth and wisdom cannot coexist.) So, the new WM charges ahead and wonders why so few of his brethren follow him; really support him. If he has enough enthusiasm and a strong belief in his own ability he may be able to organise his support before he has to plan the installation of his successor. How could he have done better? Not a magic wand. Forward planning. During his year as Senior Warden the keen ‘WM-presumptive’ needs to decide

what he wants to achieve as WM and set the foundation of his plans so that he has some likelihood of meeting his objectives. The WM, having been installed, who only then starts to think about his year and his objectives is not going to have a team of supporters ready on the starting blocks and eager to hear the starter’s pistol! But if he has sorted out the leaders from the followers and ‘sold’ his ideas and objectives he will be able to share the load and do the research that will make his year a success. Brethren like balance in their masonic experience. If the WM pursues a radical plan – perhaps a whole year of Masonic Education, it will generate discontent – as will a year of total focus on degree work (although many would consider twelve nights of degree work as near to Nirvana), ignoring the fact that the WM is also tasked with ‘instructing the brethren in Freemasonry’. Delegation. The WM of a lodge does not have to make every single decision. He can, and should, delegate. In fact, if you give junior brethren authority to

actually DO SOMETHING they will truly begin to be part of the lodge’s fabric. Get your brethren used to making decisions and they will be able to support you as WM without having to seek your approval on matters of detail. During your year in office use these brethren to drive your agenda. Remember to allow them to make mistakes so long as they learn from those mistakes. Stretch your brethren. Work out what you need them to do and then set the bar a little bit higher. Stretch them but don’t break them. Involve your DGIW and your RGC. Do all that you can to get them helping you to achieve YOUR objectives rather than marching to the beat of their drum! Finally, when you succeed, give the credit to your brethren, and if you fail take the blame yourself. It’s called, ‘Leadership’.

Dion’s Brainteasers Q: How much dirt (expressed as a cubic measurement) is there in a hole that is 33 centimetres deep, 33 centimetres long and 33 centimetres wide? A good lawyer looks beyond the surface!

Want to know the answer? Ask Dion Accoto next time you seem him at Lodge, or email him. Contact details are on the inside back cover of this issue! Liability Limited by a Scheme Approved Under Professional Standards Legislation MARA#1572156

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December 2017

Masonic jewels

By W Bro Reg Whiteley

Jewel The Past Master’s

There is no higher, and theoretically, more important office in a lodge than that of the Worshipful Master.

he Jewel of Office he wears is a Builder’s Square beneath which is fixed a perfect square containing the illustration of Euclid’s 47th Proposition, the perfect square being the masonic symbol of moral perfection. It is the Master’s duty to apply the perfect square of right and truth to the work of the lodge, himself exemplifying what is Right and what is Truth in the conduct of his lodge. The award of a jewel to the retiring Worshipful Master of a lodge was first officially proscribed in the first Book of Constitutions following the unions of English lodges in 1815. The Jewel was to be ‘that of a Square and the diagram of the 47th Proposition of Euclid engraved on a silver plate pendent within it’. History tells us that Dr Anderson, author of the 1723 and later 1738 ‘Constitutions’ used this design as the front piece of both historical documents.

The pendent of the 47th Proposition beneath the Square worn by the Master was intended as symbolic of the importance of geometry in the designing of buildings and the mason’s trade. The ‘Old Charges’ to which every new Masonic Master must assent, have been historically closely linked to the mason’s craft. Dr Anderson in his 1723 Constitution averred that ‘the 47th Proposition of Euclid’s first book is the foundation of all Masonry, sacred, civil and military’. He was treating the 47th Proposition as ‘the symbol of all geometry and proclaiming the age old link between science and the Craft’. What is the 47th Proposition and its relevance to modern Freemasonry? It is proof of the historical theosophical foundations of Freemasonry. The 47th Proposition states the proof in every right angle triangle, the sum

of the squares of two sides is equal to the sum of the hypotenuse. Thus the measurement of the triangle in the Past Master’s jewel is the traditional 3-4-5, and the lines of proof of the Proposition are shown on the completed symbol. Ancient buildings were designed in any of three forms – square, oblong 2 to 1 or oblong 3 to 1. If a building was to be square, distances were measured from the centre point to each of the four corners. This was done by the Master Masons carrying 2-4-5 rods who would then mark out right angle corners of the new building. In operative times, the main secret of Operative Guild Masonry was that the Master of the Lodge carried a rod measuring three units. His senior warden carried a similar rod measuring four units and the junior warden carried one measuring five units. When joined together they formed a perfect right angle triangle. When a temple or public

Left to right: the old English Past Master’s Jewel, Scottish Past Master’s Jewel, and the Irish Past Master’s Jewel. Above: The modern English Past Master’s Jewel. This example comes from the Museum of Freemasonry in Sydney, and is dated 1930.

December 2017

Freemason

Main: A view of Baal’s Bridge by James Henry Brocas, circa 1820 Inset: The Baal’s Bridge Square, showing front and back inscriptions

building was being constructed for the King or Ruler, on a date arranged the King ceremoniously laid the centre stone, then with a centre punch made a Centre Mark on the stone with a blessing. This mark became the ‘point from which a person could not err’. The Master and Wardens then formed four right angle triangles from the centre point, at the corners of which pegs were placed. Lines were then extended a safe distance from the corners to form permanent Land Marks of the Order from which all future measurements of the future building would be made.

Historically, these symbols, while veiled in allegory, were directed to the noble object of cultivation of improvement in the human mind in the purest principles of morality. The moral philosophy of the right angle of a triangle represents the equal balance of spiritual and physical forces so that neither will prove a deterrent to the other. The hypotenuse represents the bond of union which connects the spiritual and the physical on each end of the line. The extreme points at the end of the line hypotenuse represent the soul, body and spirit.

In masonic constitutions other than England, the Past Master’s jewel had a different design beneath the inverted square of the Master’s jewel. The Scottish jewel illustrates the fundamental importance of geometry in ancient Masonry while the Irish reflects the strong spiritual history of Freemasonry in Ireland. Indeed the oldest true relic of Freemasonry is a brass square found in the foundations of Baal’s Bridge near Limerick, dated 1507 on which is inscribed the words: ‘I will strive to live with love and care, upon the level, by the square.’

It was then a criminal offence, punishable by death, to alter or remove the Land Mark from buildings under construction as it was from these Land Marks that all measurements required in the construction of the building were made. Much has been written on the Past Master’s Jewel. The consensus view is that the jewel is not a symbol but rather it alludes to the 47th Proposition which is universally proclaimed as the ‘quintessence of perfection and truth’. Masonry ‘is an art founded on the principles of geometry and directed to the service of mankind’.

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December 2017

Port Jackson

By RW Bro Ted Simmons OAM

Who was Jackson? Sydney Harbour is acknowledged world-wide as one of the finer shipping facilities and sailing areas of inhabited nations.

ailing through the Heads on a liner or flying over the Harbour before landing or taking off from Kingsford Smith airport gives another view of the dazzling waters and harbour frontages.

It was not until 18 years later, on 21 January 1788, that Governor Arthur Phillip after arriving at Botany Bay, took a longboat and two cutters up the coast to examine Cook’s Port Jackson. Phillip first stayed overnight at Camp Cove, then moved down the harbour, landing at Sydney Cove and then Manly Cove before returning to Botany Bay on the afternoon of 24 January.

But the official name for the area is Port Jackson which raises the question of who was Jackson and what did he do. The first recorded European discovery of Sydney Harbour was by Lieute– nant James Cook in 1770. Cook named the inlet after Sir George Jackson, one of the Lord Commissioners of the British Admiralty and Judge Advocate of the Fleet

Sir George Jackson Duckett, 1st Baronet, naval administrator and politician.

In his ship’s log a notation states: ‘at noon we were … about 2 or 3 miles from the land and abreast of a bay or harbour within there appeared to be a safe anchorage which I called Port Jackson.’

now South Head, in an arc west to the present Darling Harbour.

The land around Port Jackson was occupied at the time of the European arrival and colonisation by the Eora clans, including the Gadigal, Cammeraygal and Wangal.The Gadigal occupied the land stretching along the south side of Port Jackson from what is

The Cammeragal lived on the northern side of the harbour. The area along the southern banks of the Parramatta River to Rosehill belonged to the Wangal. The Eora occupied Port Jackson (Sydney Harbour), south to the Georges River and west to Parramatta.

He returned to Sydney Cove in HM Armed Tender Supply on 26 January 1788, where he established the first colony in Australia, later to become the city of Sydney. In his first dispatch from the colony back to England on 15 May 1788, Governor Phillip noted that: ‘… we had the satisfaction of finding the finest harbour in the world, in which a thousand sail of the line may ride in the most perfect security …’ Sir George Jackson Duckett, 1st Baronet, was born on 24 October 1725 and died on 22 December 1822 at the age of 97. He was a British naval administrator and a politician and was created a Baronet in 1791.

Port Jackson, drawn from the Rocks by John William Lancashire c.1803

December 2017

Freemason

Point Jackson in New Zealand, Captain Cook’s other tribute to his friend Photo courtesy of Shellie Evans

He was born George Jackson, probably in Yorkshire, the third but oldest surviving son of George Jackson (1687/8–1758) of Hill House, Richmond, Yorkshire, and Ellerton Abbey, Yorkshire, and Hannah, daughter of William Ward of Guisborough, Yorkshire. He sat as a Member of Parliament for Weymouth and Melcombe Regis from 1786–88, and for Colchester from 1790–96. His political career was mixed and he seemed destined for a ministerial role until he lost his seat in 1789 to Whig opponent George Tierney. However, he regained Colchester in 1790 despite a petition by Tierney based on Jackson’s supposed disqualification as a pensioner when he had been awarded a yearly fee of 400 pounds after being dismissed as second secretary at the Admiralty in 1782. But this appeal was dismissed by the House. Jackson made little impact during his last term in Parliament. He was reported hostile to the repeal of the Test

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Act in Scotland in 1791 and voted against the abolition of the slave trade. He failed in his effort to regain a seat in 1796. He started his naval career as a clerk in the Navy office in June 1743 and became chief clerk in February 1775. His naval career continued when he was appointed Assistant Clerk of Acts in May 1758 and gained further promotion in 1766 when he was made Deputy Secretary to the Admiralty. His biggest step forward came in 1768 with his appointment to the high position of Judge Advocate of the Fleet. In this capacity he was largely responsible for the conduct of the court martial of Admiral Lord Keppel in 1779 and the subsequent enquiry into the evidence of Sir Hugh Palliser. Jackson resigned from the Admiralty secretaryship in 1782 but remained Judge Advocate until his death. He was a friend and patron of explorer Captain James Cook and in his honour, Cook named both Cape Jackson in New Zealand and Port Jackson in

Sydney, Australia after his friend before Jackson took the name of Duckett. Jackson married Mary Ward and they had three daughters. He later married Grace, daughter of George Duckett MP, with whom he had a son. In 1797, under the terms of the will of her uncle Thomas Duckett, Sir George assumed, by Royal Licence, the name and arms of that family, becoming Sir George Duckett, 1st Baronet. He was succeeded in the baronetcy by his son George (born 1777). Thanks to his friendship with Captain Cook, Port Jackson, New South Wales and Point Jackson, New Zealand were named after him. In two items of interest, the Great White Fleet, the United States Navy battle fleet, arrived in Port Jackson in August 1908 by order of US President Theodore Roosevelt. From 1938, seaplanes landed in Sydney Harbour on Rose Bay, making this Sydney’s first international airport.

December 2017

2017 Literary Award

By RW Bro Robert Hughes

The role of recruitment Recruitment – what role should it have in Freemasonry and how should that role be achieved?

ttracting new members is of crucial importance, as in recent times the decline in numbers has been in the order of one thousand per year. Fortunately, there are several aspects of the recruitment process which we handle exceptionally well. We are highly skilled in screening and inducting men who ask to join. These candidates soon become aware of the many paths leading to various levels of satisfaction, productivity, service and enjoyment within the system. But despite these enticing benefits, we are not attracting and retaining large numbers of new candidates. Why? Close examination hints we lack efficiency in explaining our doctrines to the community. There is no doubt those of us ‘on the inside’ of Freemasonry are well aware of its benefits. It is neatly summed up, for us, in the phrase ‘brotherly love, relief and truth’. However, relaxing comfortably in the security of our philosophies and practices, we have lost the ‘get up and go’ necessary to broadcast these concepts widely. Masonic ritual is rich in vocabulary and allegory, but at times brethren delivering charges have little idea of the meanings of some of the words. Try this challenge. Here are eleven familiar words from the ritual. Without consulting a dictionary, explain their

December 2017

Masonic ritual is rich in vocabulary and allegory, but at times brethren delivering charges have little idea of the meanings of some of the words.

meanings. Indite, candour, inviolate, equivocation, premise, admonition, ebullitions, assiduity, indigence, baneful, prevaricate. What was your score? Congratulations if you made 100%. I am reminded of this old story about a conversation overheard at the festive board. First brother: ‘Our Worshipful Master has bought a parrot, and I hear he’s teaching him to recite the first working tools charge.’ Second brother: ‘That’s a waste of time because he won’t be able to appreciate the beauty of the

language or the richness of the allegory.’ First brother: ‘That doesn’t really matter, because neither will the parrot.’ My point is this. If a man delivering a charge doesn’t know the meaning of some of the words it contains, he can’t render that charge with the dignity which its message deserves. In addition to words, there is the colourful symbolism in the ceremony. Fortunately, there are many lodges which induct their candidates with elegance and vigour, taking great pride in their work. Sadly this is not the case in every lodge, and it may well be that a lack of commitment in the transmission of our tenets is a factor in the current membership crisis. It is most important that initiates have enjoyable and intellectually rewarding experiences of Freemasonry in order that they may speak favourably of its benefits with their friends. I suggest we should sharpen up our act from within. Increased pride in lodge activities would allow us to exude more enthusiasm and confidence when speaking publicly about Freemasonry. Here are two practicable approaches. Firstly we must empower members with an ability to explain our underlying philosophy of peaceful brotherhood and charity. Each mason should be able to answer that barbecue question, ‘What’s

Freemason

Australia Day quiz this lodge thing about?’ in a manner which will attract new candidates. Our enlightened man might say, ‘Freemasonry encourages good men to lead peaceful, responsible and productive lives.’ Secondly, I strongly suggest that we highlight the importance of ceremonial protocols by seeking continually to improve our performances in degree work. Here are strategies we might employ to achieve these ambitions. RR Invite experienced masons, who are accomplished speakers, to deliver informative and entertaining educational presentations. Perhaps a symposium during which a number of members explain their personal interpretations of various aspects of the ritual, including both vocabulary and allegory. Topics could include the winding stair, the hidden mysteries of nature and science, the pillars, or the ashlars. RR A district team could be convened to demonstrate excellent performance by delivering brief excerpts from the ritual followed by open discourse of the allegorical messages they contain. RR Invite some of these men to explain the motivation for their outstanding work, and to share the techniques they employ to learn and present ritual. Of course, such activities require strong leadership at lodge and district levels. Therefore we must choose officers who are so inspiring that members will come away from management meetings feeling a strong impetus for action. When our lodges are brimming with enthusiastic members who are imbued with masonic knowledge, proud of their ceremonial work and able to communicate our philosophy in plain language, then we can confidently turn our attention to ‘convincing mankind of the goodness of the institution’. The attraction of new recruits will surely be a natural consequence.

Australia Day

Trivia!

With Australia Day just around the corner, test your Aussie knowledge in this quiz. 1. How many stars are on the Australian flag? 2. How many vessels sailed in the First Fleet which landed at Botany Bay in 1788? 3. What does the name Qantas stand for? 4. In what year was the Sydney Harbour Bridge opened? 5. What words make up the first line in the song Waltzing Matilda? 6. In what year was compulsory voting for federal elections introduced in Australia? 7. Which two animals hold the shield on Australia’s Coat of Arms? 8. What number Prime Minister of Australia is Malcom Turnbull?

9. What colours composed the flag used by the gold miners at the Eureka Stockade in 1854? 10. What is the popular Australian slang phrase meaning ‘true, real or genuine’? 11. What is the meaning of the word ‘squatter’ in the song Waltzing Matilda? 12. What was the main colour of the original Australian $1 note? 13. Who was the first indigenous Australian to win a world boxing championship? 14. Who starred as Mick Dundee in the 1986 film Crocodile Dundee? 15. Which is Australia’s oldest department store? CHECK YOUR ANSWERS ON PAGE 44!

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Mobile: 0411 211 843 This is a condensed version of the winning article in the Grand Master’s 2017 Literary Award by RW Bro Robert Hughes.

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December 2017

Sydney’s special sandstone

By Yvonne McIntyre PhD Some of the statuary on Sydney’s General Post Office building

A sandstone city You don’t have to be a Freemason to be inspired by the magnificence of the sandstone buildings constructed by stonemasons in the 19th and 20th centuries of early Sydney.

December 2017

Freemason

Fort Macquarie, built on Bennelong Point using stone from the first quarries in Sydney

reemasons are well acquainted with the various categories of the stonemason’s trade. Categories such as the stonecutters who quarried the stone, the rubble masons who prepared the quarried blocks for building, the fixers, who placed the stone in position, the banker masons who shaped the stone for use in ashlar masonry and mouldings and the carver/sculptors. However, Sydneysiders and tourists alike are captivated by buildings such as the General Post Office, the Sydney Town Hall, Queen Victoria Building, Customs House and The Department of Lands building, to name a few. But whilst we pay tribute to the archi tects and the stonemasons who left an enduring memorial to their skill, little acknowledgement is given to the men who hewed the stone from the numerous quarries operating in Sydney at the time. Stonecutters, as they were called, worked long hours in oppressive and hazardous conditions to provide the stonemasons with the material necessary to apply their skills. They were also

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subject to a range of lung diseases such as bronchitis, pneumonia, and a disease known as ‘stonemasons’ phthisis’, now known as a form of Silicosis or industrial dust disease. One of the first quarries in Sydney was established on Bennelong Point by Samuel Peyton, a 19-year-old stonemason who had been convicted of stealing 200 shillings in 1784 and sentenced to deportation for seven years. He arrived with the first fleet on the Alexander in 1788 as the only stonemason in the Colony. Stone from the quarry was used in the construction of Fort Macquarie, (the site now occupied by the Sydney Opera House), in the seawall of Farm Cove and in the construction of Man O’War Steps. The sheer rock face lining the Tarpeian Way between the Opera House and the Botanical Gardens provides a visual record of the scale of the works and challenges faced by the stonecutters of the day. The difficulties encountered by the stonecutters in early Sydney can also be seen in the sandstone walls lining

Argyle Road in the Rocks and known as the Argyle Cut. Rock was hewn from the sandstone ridge separating Sydney Cove from Darling Harbour by convicts using hammers and chisels. The following extract from a document prepared by the Heritage Council of NSW describes the harsh conditions under which the men worked: ‘The Argyle Cut, was begun by 1843, with convict labour in chain gangs. Their overseer was a cruel man, Tim Lane, who used to declare to the labourers that “by the help of God and the strong arm of the flogger, you’ll get fifty before breakfast tomorrow!” Despite his efforts the job proved beyond the crude tools of the convicts. Transportation to NSW had ceased in 1840 after much agitation, and many of the residents were unsettled by the sight and sounds of convicts labouring in chains in full view. The Government abandoned the project when it was half completed. ‘The cut was eventually completed by Sydney Municipal Council, using explosives and council labour in 1859. The spoil was used to fill the mouth of the Tank

December 2017

Sydney’s special sandstone

Main Building, University of Sydney; Court House, Police and Justice Museum; Lands Department Building; Sydney Town Hall; General Post Office, Sydney and St Mary’s Cathedral.

Stream and to buttress the sea wall at Circular Quay.’ The rapid development of Sydney following the arrival of Governor Lachlan Macquarie in 1810 resulted in many of the Sydney quarries being built over and attention turned to the quarries on the Pyrmont Peninsula. At the time, there were 15 quarries operating on the Peninsula, most of which supplied ballast for ships and the new railway being built between Sydney and Parramatta. The most well-known of the Pyrmont quarries were owned and operated by Charles Saunders and were nicknamed by the stonecutters who worked them as ‘Paradise’, ‘Purgatory’ and ‘Hellhole’. The names were coined, not so much for the conditions endured by the workers, but because of the hardness of the stone and the difficulties experienced in its extraction. Paradise quarry stone was considered the best stone due to its fine texture, colouring and carvability. The success of Charles Saunders’ Pyrmont quarries was largely due to the extensive use of Pyrmont stone in the building works undertaken by the Colonial Architects Edmund Blacket; James Barnet and Walter Vernon. James

Charles Saunders, owner and operator of some of the most well known quarries in colonial Pyrmont

Barnet was the longest serving of the three and during his 28-year tenure was responsible for the design, construction and maintenance of 1,351 buildings across NSW. Buildings constructed using sandstone from the Pyrmont quarries included Customs House; Redfern Mortuary Station; St Andrew’s College

Although there are still sandstone quarries operating within the greater Sydney area, none can match the yellowblock sandstone excavated from the Pyrmont quarries. To ensure the availability of suitable sandstone for use in the preservation of Sydney’s historic major buildings, the NSW Government implemented The Centenary Stonework Program of the NSW Department of Commerce. Stone from excavations in Pyrmont and The Rocks areas has enabled the Government to create a stockpile of some 10,000 tonnes of suitable sandstone; however, the amount is insufficient to meet current restoration needs. The problem was highlighted in an article titled ‘This is one honey of a stone, and it’s almost gone’, written by Wendy Frew, Urban Affairs Editor and published in the Sydney Morning Herald on 5 January 2008. The article states ‘The shortage is so dire city planners are looking for ways to encourage developers

Charles Saunders’ ‘Paradise’ Quarry as it stands today Photo by Sardakar

December 2017

Freemason

Pyrmont Quarry, 1893

ACKNOWLEDGEMENTS: RR The Quarries of Sydney – Australia for Everyone RR Sydney’s Sandstone Heritage at Risk – Laila Ellmoos RR This is one honey of a stone and its almost gone – Wendy Frew , SMH 5 January 2008 RR Argyle Cut – Heritage Council of NSW RR Saunders Quarrying Operation – Australian Historic Engineering

The article goes on to say: ‘If we could get even 10 per cent of the sandstone out [of any one site] we could build up our stockpile. But you need the developers to have some social conscience to recognize the sandstone is a very valuable material for the city.’ to protect any yellowblock discovered on building sites. As planning laws stand, City of Sydney Council can allow the

yellowblock to be “harvested” but it cannot mandate that developers excavate the stone in a way that preserves it.’

One can only hope that developers and building contractors can be relied upon to exercise the social conscience referred to in the article.

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www.masons.org.au

December 2017

Famous Mason

Good night, and may God bless Richard Bernard Skelton, better known as Red, was born 18 July 1913 in Vincennes, Indiana.

e was the fourth son of Ida and Joe Skelton. Joe was a grocer and had once been a circus clown.

Red sold newspapers when he was seven to earn money and at the same age was introduced to show business by comedian Ed Wynn who gave him his first taste of the stage at ‘The Pantheon Theatre’ in downtown Vincennes, Indiana, which was remodelled and the stage named in his honour. At age 10, he left home to travel with a medicine show through the Midwest and joined the vaudeville circus at 15, linking with the Hagenbeck-Wallace circus where his father had once been a clown. It is believed this later inspired the character he created of Freddie the Freeloader. At age 18, he married Edna Marie Stilwell, an usher who became his vaudeville partner and later his chief writer and manager. He debuted on Broadway and radio in 1937 and on film in 1938. His ex-wife/manager negotiated a seven-year Hollywood contract for him in 1951, the same year The Red Skelton Hour (1951) premiered on NBC. For two decades, until 1971, his show consistently stayed in the top twenty, both on NBC and CBS. Skelton had a long career in radio, films and television and was a multiple winner of the prestigious Emmy Awards. Some of the characters he created were Clem Kadiddlehopper, Boliver Shagnasty, Cauliflower McPugg, Willie Lump-Lump and San Fernando Red who had political aspirations and never met a scam he didn’t like. His closing line of ‘Good night and may God bless’ was a ritual he established with his fans. Skelton was drafted into the Army in 1944 but discharged a year later after suffering a nervous breakdown.

December 2017

Before he reached the age of 40, he needed leg braces and a cane because of knee cartilage problems. He used his ‘Guzzlers Gin’ comedy sketch as his successful 1940 screen test for MGM. It was later filmed in Ziegfeld Follies (1945). Although famous for his ‘drunk’ comedy sketches, he never drank and was, in fact, allergic to alcohol. He was awarded two Stars on the Hollywood Walk of Fame for Television at 6650 Hollywood Boulevard; and for Radio at 6763 Hollywood Boulevard in Hollywood, California. In 1986, as Clem Kadiddlehopper, he received an Honorary Doctorate of Foolology from Ball State University in Muncie, Indiana.

Red often said: ‘My mother told me something I’ve never forgotten: “Don’t take life too seriously, son, you don’t come out of it alive anyway.” ‘All men make mistakes, but married men find out about them sooner. ‘I always believed God puts each one of us here for a purpose and mine is to try to make people happy. If I can make people smile, then I have served my purpose for God.’ Red Skelton joined Freemasonry when he became a member of Vincennes Lodge No 1 in Indiana. He died at age 84 from pneumonia.

Skelton was inducted into the Inter national Clown Hall of Fame in 1989 and into the Radio Hall of Fame in 1994. A bridge was built and named after him that spans the Wabash River separating Indiana and Illinois on US 50, just outside his hometown of Vincennes, Indiana. Vincennes University also built a Performing Arts Centre in his memory. He was extremely offended by ‘blue humour’ and publicly made note of any comedian who used it because he felt that it cheapened the art of comedy. He very closely observed every skit that went on his show to make sure that it could not be twisted into a double entendre. One of Red’s writers filled in for him one night when he took a serious fall, injuring himself. That writer’s name was Johnny Carson who later became one of the more famous American television comperes.

Freemason

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your eyes on towering mountains and enchanting lakes, contrasted by dramatic cliff-top castles and hideaway villages. Explore some of Scotland’s most enigmatic fortresses including Duart Castle, the oldest inhabited castle on the Isle of Mull, and discover the origins of the Loch Ness legend. No Scottish journey would be complete without sampling local seafood straight off the boat in Kyle of Lochalsh and sipping islandmade whiskey from the Isle of Skye.

icture staying in handpicked boutique accommodation dripping with local charm and enjoying culinary delights in their places of origin created using decade-old recipes and techniques. Small group touring operator Back-Roads Touring invites travellers to immerse themselves in the rich history and authentic local culture of the UK and Europe. Back-Roads Touring allows their passengers to do more than just ‘see’ a destination, but to truly immerse themselves in the holiday of a lifetime. Explore the stunning coastline of the Adriatic Sea with the Northern Italy, Slovenia and Croatia tour. While many claim Paris is the city of love, the world famous floating island of Venice can certainly give it a run for its money. Float through the canals in a traditional Gondola, and don’t forget to stop in at one of the many hidden cafes and bars along the way – many consider antipasto platters as an essential (and free) accompaniment to every drink ordered! See Slovenia’s Bled Castle, which dates back to 1004 and is perched on a steep cliff 130 metres high above Lake Bled. Fall into pure bliss with truffle and wine tasting in Opatija surrounded by the charming atmosphere of historic coastal villages, and be amazed by World Heritage-listed

December 2017

Reims Cathedral, France.

Plitvice National Park with its crystal lakes and waterfalls. Finish your tour in Split, known for its buzzing city life with a mix of ancient Roman monuments. The beauty and history of Scotland is waiting to be unveiled on Back-Roads Touring’s A Scottish Journey. Feast

Unveil the magic and colour of Portugal on the Discover Portugal tour. Explore the city of Lisbon, teeming with an array of architectural masterpieces including the Moorish San Jorge Castle, overlooking the city, and the UNESCO World Heritage-listed Jeronimos Monastery. Enjoy port wine from its region of origin, the remote and majestic Douro Valley, and breathe the fresh air as you cruise the Douro River. Don’t forget to try the traditional Portugese tarts or Pastéis de Nata, a delicious custard tart nestled in a crisp pastry case. We guaran tee you won’t be able to stop at one! Book your dream holiday with BackRoads Touring direct on 1300 100 410 or via www.backroadstouring.com.au. The first 200 Freemason magazine readers to book a 2018 tour will receive an additional $200 off per person when quoting FREEMASON.

Freemason

A Start in Life

Thanks for

your support It was the charitable intentions of Freemasonry that established A Start in Life, and it is those values that the Freemasonry community continue to uphold and which allow the charitable work of A Start in Life to continue to make a difference to the lives of young Australians.

Start in Life would like to acknowledge the vital support Freemasonry provides, which comes in many forms.

Long term support from masonic related organisations and a small number of Masonic Halls has been critical to allowing the organisation to continue providing for our students educational needs for as long as they require assistance. While the circumstances that lead to lodges consolidating or surrendering their charter may be disappointing, we are appreciative when lodges, at these times, choose to ensure their charitable spirit continues by making a donation. Some lodges and Freemasons have chosen to sponsor an individual student or multiple students through the our student sponsorship program. Those who have been participating in the program long term have been able to witness through regular student updates, the difference their support makes to a young person throughout their school years.

out to raise $5,000 for the students supported through A Start in Life. We were delighted when they advised they also planned fundraising BBQs through Bunnings and Petbarn stores. Lodge Port Stephens highly successful annual ‘Grippers ‘n’ Kneelers’ bowls event held in October raised over $2,500. They join a number of lodges and districts who collectively volunteer their time on weekends to raise funds. Highly valued also are the 250 individual members of the Freemason community, including ex-pupils of the William Thompson Masonic School and their families, who in the last financial year, responded to the

need of disadvantaged young people, with direct donating in response to newsletters and appeals. Thank you to the following lodges, who have recently given A Start in Life a chance to speak at their meetings and spread the word about the increasing need for the charitable work we do: Lodge Hunter Hiram, Lodge Epping, Lodge Southern Cross, Lodge of Australia. Also valuable was the opportunity provided by Double Bay and Sir Joseph Banks Lodges’ to speak at District meetings they hosted. If you would like A Start in Life to speak at your lodge meeting please contact us on (02) 9264 3017 or email communications@astartinlife.org.au. We deeply appreciate the breadth of support from Freemasonry – it helps us continue the work that the charity was founded upon – to provide for young Australians who need help with their education – and for which we continue to receive so many requests for assistance. To meet the needs of our students in 2018 we are seeking an increase in the depth of Freemasonry support. We hope to attract support from more lodges, double the number of Freemasons assisting A Start in Life, and significantly lift the number of advocates representing this charity. Adding your support will be greatly appreciated and provide a brighter future for young Australians in need.

A Start in Life sincerely thanks those Freemasons who have become advocates for our charity within their respective lodges. Whether it’s writing a personal letter to their brethren to request a donation, or organising a collection at each lodge meeting, the time, effort and dedication put in is greatly appreciated. Hosting an event is also one of the many ways lodges have chosen to fundraise. Recently, members from Lodge of Australia held a charity dinner at the Masonic Centre, where they set

www.masons.org.au

December 2017

From the Grand Chaplain

By RW Bro Rabbi Dr Samuel Tov-Lev

Looking seriously

back at the past The Jewish New Year takes place on different days in September or October, according to the Jewish calendar, and the purpose of its celebration is different from the civil New Year.

ur main goal is to give an account of our behaviour during the past year, to make a deep search into our souls and minds, to express our desire for a better future for all humanity and to ask the Almighty for forgiveness. Therefore, our Rosh Hashanah (New Year) prayer book (Machazor) is loaded with prayers and requests. These include a special commandment of the blowing of the Shofar (Ram’s Horn) to ask the Almighty to take into account the merit of our forefather Abraham who was willing to follow God’s commands faithfully with no questions asked. The morning Service of Rosh Hashanah takes about six hours.

This passing year we find the world in unexpected turmoil, some by human activities and some by the act of God as revealed in the laws of nature. Humans cannot find answers how to stop the destruction heading their way nor can man change its course but must suffer the consequences which bring misery and death upon its victims. On the other hand, in human conflicts there are means and ways to stop hostile activities through pre-emptive negotiations or other solutions. When we witness the tremendous inventions in many fields for improving human life, we admire the wisdom the Almighty has given to selected people. Some of the inventions are used for good beyond our wildest imagination and some for the destruction of humans. The good and the bad mingle together but as we know, it is easier to destroy than to create.

should be used to subdue the negative attitudes within the depths of our minds and souls. The wise person, however, will acknowledge that the New Year of Rosh Hashanah is the time of judgement for all peoples on the face of the earth, regardless of their location. So, at all times, as thinking individuals, we must be aware of our obligations to ourselves, to others and to the Almighty. The formula of happiness is to think of these and with God’s help the world will be a happy place.

A civil New Year should not be designed for celebrating without self-control, but most importantly A Shofar – a musical instrument with its roots in ancient history. Typically made of ram’s horn, it is commonly used in Jewish religious Ceremony. The Shofar lacks pitch-altering devices and as such all pitch control is done by the player. Photo by Zachi Evenor

December 2017

Freemason

Whiddon celebrates 70 years of caring for older Australians The Whiddon Group celebrates a long and proud history dating back to the early 1920’s, when a small group of Freemasons began visiting older masons and their wives in their local communities to provide care and support to those in need. A dream to build care facilities for these older people was born, and by 1945, was actively supported and encouraged by the Grand Master, Frank Whiddon. In 1947, the Frank Whiddon Masonic Homes of New South Wales was approved as an official masonic charity and named in the then Grand Master’s honour. That same year, 21 acres of land in Glenfield was donated by Mrs Ethyl Symonds and named ‘Easton Park’ after her family name. This became the organisation’s founding site. In the 1970s, Whiddon opened homes in Hornsby, Wingham and Kyogle. In the 1980s and 1990s, the organisation grew even further, with homes opening in Belmont, Bathurst, Maclean, Grafton, Laurieton, Casino, Redhead, Largs and Narrabri. Throughout this period, a number of independent retirement living villages were opened from Temora in the Riverina, Adamstown and Hamilton in Newcastle, to Yamba in the Far North Coast. After the year 2000, services were extended to Bourke and Wee Waa in the far west of NSW. Soon after, Whiddon extended its model of care to incorporate community care. Our heritage of supporting our local communities continues. We are often at the heart of our communities, contributing to them and working actively with them. Today, Whiddon is a large not for profit organisation with close to 2,000 staff and 2,000 residents and clients in around 40 locations across the state. Whiddon’s approach to wellbeing is holistic, and healthy ageing forms an important part of this. We believe that keeping people connected, staying physically and mentally active, finding meaningful and purposeful activities is essential to wellbeing.

whiddon.com.au Award winning aged care

Whiddon Board Chairperson Len Kearns and Whiddon CEO Chris Mamarelis holding one of the new commemorative plaques

Commemorating our Founders Whiddon is installing commemorative plaques in each of our homes to honour and recognise the Freemasons who began our journey. Thanks to their foresight and compassion, Whiddon has, and will continue to, make an incredible difference to the lives of older Australians.

Our quality care, services, creative ageing programs and innovation has been recognised through many awards and accolades over the years. We are who we are today, because of our beginnings. As we enter the next 70 years of our organisation, the dream of our founders lives on. To find out more about Whiddon’s 70th birthday, visit www.whiddon.com.au/70years

visit our website or call 1300 738 388

Lieutenant Hull

Vale Uncle Stid One hundred years ago Australia’s fighting soldiers were in the thick of battle on the Western Front tearing into enemy forces on the muddy, shell-torn countryside near the Belgian city of Ypres.

t dawn on 20 September 1917, under heavy protective artillery barrages from our guns, men of the 18th Battalion AIF, along with many others, climbed out of their trenches with bayonets fixed and attacked through the barbed wire entanglements and on to enemy positions. They were fit, rested and ready to fight. Their initial concern was a two storey, reinforced concrete pillbox ironically called ‘ANZAC House’, smack in their line of advance. Three of the men, it was said, elected to race to the fortress. If so it was no ordinary race but after difficult hand-to-hand fighting with numerous casualties on both sides the 18th Battalion AIF achieved the objective; a great military and symbolic prize, because of its size, impregnability and domination of the landscape. One of them, Lieutenant Arthur Hull, a 32 year old farmer from Galore, 40 km west of Wagga Wagga, NSW, won the race (if such there was), climbed a ladder to the roof of the broken structure, waved the flag to his comrades all around and planted it in the rubble, thus providing our flag with its most iconic moment in peace or war. The signal was then sent to Headquarters: ‘Australian flag flying on

December 2017

ANZAC House. Securing objective.’ The scene was recorded for posterity by war artist A. Pearse, extensively reproduced and also sent out on postcards with Christmas and New Year Greetings. Lt Hull and 11 of his fellow soldiers were killed less than three weeks later at the battle of Poelcapelle. This time as he signalled back to base, Lt Hull was taken in the neck by a sniper’s bullet. In honour of Lieutenant Hull’s bold and daring deed, the Australian National Flag Association staged a re-enactment at Martin Place amphitheatre during their National Flag Day annual celebration on the centenary of the occasion, September 2017. Lt Hull enlisted in February 1915 and at the age of 28 embarked on the ‘Ceramic’ on 25 June that year. He fought with the ANZACs at Gallipoli (at Hill 60 their section had five men left out of 20), in Egypt, Armentieres and Ypres. Enlisting as a private, he rose through the ranks to 2nd Lieutenant on 31 May 1917 and full Lieutenant on 1 September 1917. Arthur Vincent Leopold Hull was born on 29 July 1886 in Moama, the eldest of nine children. He was educated at Echuca Grammar and later by governess at the family farm at Palmerston via

The Vacant Chair at Lodge Lockhart

Wagga. Arthur was always known in the family as Stid. As a child he had a toy team of horses to which he constantly gave the command ‘Steady Steady’ which became ‘Stiddie’ and hence Stid. Transport in those days was by horse or horse and sulky. Lt Hull’s father was a farmer and keen mason. Travel to his mother lodge – Lockhart 260 – a distance of some 35 kms, took the best part of a day and the lodge met on the Friday night nearest the full moon. Later, as DGIW, Walter John Hull would set off and take a week or more to visit his lodges around the full moon. On attending lodge, one of the boys would travel with him to help with the driving. It is not surprising that several of the boys including AVL became masons. Arthur Hull’s nephew, RW Bro Ian Alexander PAGM, said that nearly fifty years later when he joined Lodge

Freemason

George Cantello

Lockhart, he inspected the ‘Vacant Chair’ dedicated to the memory of Lt Hull. The chair always stood empty between the Senior Warden and the entrance. He was also shown the minutes of the Lodge of Sorrow. ‘In sadness I thought of his father, brother in law and nephews, many of whom were masons and achieved further honours, and wondered at the great loss to Masonry and to humanity with the passing of our brother, Lt Hull, and so many thousands of young men in the slaughter of war,’ he said. What sort of a man was Lieutenant Hull? Perhaps the best indication this generation has of the type of man he was comes from the generous writings of Desmond Mountjoy, author of Melody of God and Other Papers. Mountjoy met Stid in London and wrote: ‘I was greeted by a sturdy, lithe Australian soldier with the largest, fattest and most friendly of smiles. A very sunburned face … and frank eyes the colour of a jade green sea; eyes that had looked long on sun-drenched far horizons and captured and kept their beauty and their truth …’ Stid did not sound much like the traditional image of an ignorant country bumpkin nor a larrikin hard-drinking Australian soldier. ‘I found this backwoods boy knew and loved literature and animals and had a passionate love for nature in all her moods,’ he wrote. ‘This Australian soldier boy intuitively and instinctively recognised great truth and beauty. He understood the meaning of beauty, sorrow, sin and life, and, understanding, was as unafraid of them as he was of death.’ He was, in essence, a simple countryman and a mason and embodied many of the best qualities found in such. ‘He was’ wrote Desmond Mountjoy, ‘as sincere and direct as sunlight, as simple and unpretentious as a wayside flower. I never heard him talk of heroes or of being a hero … yet when the opportunity came to inspire his men at a critical moment he instinctively took it. It is almost impertinent to say he died gallantly.’

www.masons.org.au

1st Lieutenant Cantello (left)

A touch

of history The name of 1st Lt George Leo Cantello is probably only known in the Sydney suburb of Hammondville where a street and reserve have been named in his honour, but he played a valiant role in which he lost his life on Australian soil in defence of Sydney during World War II.

here have been a number of public ceremonies this year to mark the 75th anniversary of the Coral Sea battle and the sinking of HMAS Kuttabul by the Japanese in Sydney Harbour on 31 May 1942 and the events leading up to and following that attack. Lt Cantello, who was 27, was part of a USAAF Pursuit Squadron equipped with Airacobras which was based at Bankstown airport. One week after the Japanese midget submarines conducted a raid on shipping in Sydney Harbour, the Imperial Japanese navy still had a number of submarines off the east coast of Australia, three of them waiting to recover their midgets and two others which were tasked with shelling the Australian mainland. Just after midnight on 8 June 1942, a submarine surfaced approximately ten kilometres offshore from Sydney’s Maroubra Beach and rapidly fired ten rounds of 140mm shells from the main deck gun. Six of the shells failed to explode and the remaining four did minor damage to houses in the eastern suburbs and slightly injured one person. The submarine quickly dived, leaving wailing air raid sirens and searchlights

sweeping the Sydney sky. In response to the shelling, a call was received by the 41st Pursuit Squadron at Bankstown airport and just before 1.00am, a solitary Airacobra piloted by Lt Cantello, took off in the hope of striking back at the Japanese. But not long after he took off, while over the small farming community of Hammondville, the plane stalled at 1,000 feet when the engine malfunctioned and crashed to the ground, exploding in a ball of flame and killing the pilot. The cause of the crash was not known but there were suggestions that in the haste to get airborne, the engine had not been properly warmed up. The body of Lt Cantello was recovered and sent for burial at a military cemetery in Hawaii. Chipping Norton resident Bro John Jewell of Lodge Liverpool, after months of research, finally found the approximate spot where the plane had crashed and Liverpool Council agreed to name the street after the airman. In 1988 at Hammondville, a memorial park with a monument was opened to the memory of George Cantello by the Australian and United States governments.

December 2017

Masonicare

MASONICARE

Your Grand Charity

The District 35 Masonic Association raised $10,000 towards purchasing equipment for those living with cerebral palsy

INTERACTION GRANT CHEQUE PRESENTATIONS

Lodge Sir Joseph Banks WM W Bro Ray Filipian, W Bro Maroun Hasrouni and RW Bro Ray Godkin OAM met at the Pediatric Ward at the Bankstown Hospital on Friday 8 September. With the Ward Manager and a number of hospital personnel present, the brethren presented a checque from Masonicare for the sum of $5,000. Their desire was to modernise the children’s ward for the comfort of visiting

Presenting the donation to Bankstown Hospital Pediatric Ward

parents to spend time with their children in a theatre style atmosphere. A suitable plaque will be displayed expressing gratitude to the Masonic movement.

District 35 Masonic Association On behalf of everybody at Cerebral Palsy Alliance, we are grateful for your incredibly generous donations. We know how much hard work goes into the countless fundraising activities that masonic associations run and we really appreciate it. The $10,000 you collectively raised will be life-changing for people living with cerebral palsy. Your support will help us build futures by purchasing much needed equipment for kids and adults living with cerebral palsy. Fundraisers such as yours are also wonderful ways to raise awareness of cerebral palsy and the work Cerebral Palsy Alliance does.

Lodge Kiama

Every 15 hours an Australian child is born with cerebral palsy – making it the most common physical disability in childhood We are thrilled you chose to support Cerebral Palsy Alliance – it is greatly appreciated. We cannot thank you enough. Please contact me if you have any questions or to fundraise for us in the future.

On Friday 14 September 2017, Lodge Theo Grey No 234 and Lodge Kiama No 35 made their cheque presentation of $6,000 to Camp Quality Illawarra. The brethren pictured here took part in the Golf day to help raise the money.

December 2017

Regards, L–R: RW Bro Brian Willis RMM, Bill Dwyer from Camp Quality, W Bro Greg Smith and Bro George Douglas

Louise Reeson Events & Community Fundraising Coordinator | Partnerships and Events Cerebral Palsy Alliance

Freemason

The Sir Walter Scott Lodge Worshipful Master W Bro Martin Bowen said: ‘The Sir Walter Scott Lodge 123 is proud to have been able to continue its tradition of supporting worthy causes in its region.

Walk to d’Feet MND Motor Neuron Disease has held a ‘Walk to d’Feet MND event’ fun run at Homebush Bay on 5 November. The name of this event reflects the hope and inspiration these special days provide for the MND Community. Teams were made up of family, friends, and brethren, regardless of age or fitness levels walked to raise funds and awareness for research and support for people living with motor neurone disease.

Did you know that your lodge can apply for an interACTION Grant before it embarks on a charitable fundraising activity in your local Community? The correct procedure to get this underway is:

L–R: Lodge Masonicare officer: W Bro Glenn Holdstock; MND Ambassador: Ben Gooley; Regional Masonicare Manager: RW Bro Brian Willis and Senior Warden: Bro Jano Toussounian.

Kym Nielsen of MND said: ‘I was delighted to receive your donation of $3,000 and would like to thank you, your gift will make a real difference to people with MND. Masonicare Officer, W Bro Glenn Holdstock said: ‘Donations from TSWSL123 are only possible through the volunteer efforts of brethren, from the lodge, at Bunnings BBQs and monthly raffles. Our thanks goes to all those who help out on those occasions and support this important work of the lodge. We continue to be pleased to partner with Masonicare in supporting our local charities.’

Masonicare Charity Jewels Has your Lodge Management Committee considered making a special presentation of one of these beautiful Masonicare Charity Jewels to a deserving brother at your Installation meeting? One of the jewels could even be presented to the incoming/ outgoing MCO at an appropriate time or at the festive board. Jewels can only be purchased by the lodge and are not tax deductible in compliance with ATO ‘charity’ regulations. Funds raised from the sale of jewels go to The Benevolence Fund. These Jewels make great presentations! Contact Masonicare for more information.

www.masons.org.au

Grants How your lodge can help...

‘This year we have been able to support the Motor Neuron Disease (MND) Association of NSW which does important work in providing support to local groups of recently diagnosed people in Western Sydney. These are information coffee mornings where those afflicted can meet others also struggling to find information, and accessing services and treatments.’ W Bro TJ McGann reflected: ‘This disease is very close to our heart, earlier in the year one of our dear brethren was diagnosed with MND. Whilst it was a relief to him to finally have a diagnosis it was painful to know, the long way ahead.’

interACTION

Plan to do a particular fundraising activity with the funds raised to be presented to a local charity which is registered as a Deductible Gift Recipient (DGR). Obtain an interACTION Grant Application Form from your Regional Masonicare Manager (RMM) or download from the website: www.masonicare.org.au

Apply for the interACTION Grant, in principle, with an amount nominated.

Approved (at Board meeting).

Fundraising activity.

Cheque request sent to Masonicare along with funds raised by lodge, which will be matched, dollar for dollar, by Masonicare.

Cheque sent to your RMM or designated person for presentation at organised event.

You should allow about six weeks for the whole process, so plan accordingly! This is how the members of your lodge can demonstrate their commitment to the lodge and the local community, not only assisting in a charitable sense but also showing Freemasonry in action. The application process has now become more streamlined! Applications can now be emailed directly to: Angelo Sanchez Sojo at info@masonicare.org.au These requests will be dealt with by the Masonicare Board. Those charities that are eligible for an interACTION Grant must have DGR status. DGR status can be checked at www.abr.business.gov.au by entering the ABN for the nominated charity.

December 2017

The pillars at the Temple

By RW Bro Rabbi Raymond Apple AO

Artist’s impression of the destruction of Solomon’s Temple. By Jim Padgett

Jachin and Boaz Apart from the pillars, Jachin (pronounced Ya-khin) and Boaz, nothing in the Jerusalem Temple has a name.

lsewhere in the Bible there are cairns and pillars with names: Gal-ed – mound (or stoneheap) of witness (Gen. 31:47), Mitzpah – watch-post (Gen. 31:49) and Matzevet Kevurat Rahel – pillar of (or at) Rachel’s grave (Gen. 35:20). The nearest to a cultic example is that Moses built an altar called Ado-nai nissi – the Lord is my banner (Ex. 17:15). Boaz is vocalized differently in some versions. The Masoretic text is Bo-az, the Septuagint in I Kings 7:21 has Ba-az and in II Chron. 3:17 Be-az, though there are often variant texts in the Septuagint. All versions contain the word ‘oz’ – strength. Yakhin is from a root that means ‘to establish’. The two words, conjoined, could form a nationalistic slogan. Boaz might be ‘In His (God’s) strength, shall the king rejoice’ (cf. Psalm 44:9), and Yakhin, ‘God will establish the throne of David forever’ (cf. I Kings 9:5). If the names refer to the Temple, not the monarchy, they may be part of an inscription such as ‘God will establish the Temple and make it firm’ (or: ‘give it strength’, ‘in His strength’, or: ‘through it Israel will be strong’, possibly referring to Psalm 29:11, ‘ado-nai oz le’ammo yitten’ – ‘may the Lord give strength to his people’). This is the view of David Kimhi in his exegesis of I Kings.

December 2017

The Da’at Mikra edition of Kings quotes a view that Yakhin echoes a verse in the Song of the Sea, ‘makhon l’shivtekha pa’alta Ado-nai’ – ‘the sanctuary, O’ Lord, which Your hands established (Ex. 15:17)’. If this idea is valid, we might find a Boaz reference in that chapter in verse 2, ‘Ozzi vezimrat Y-ah’ – ‘the Lord is my strength and might’. Freemasonry calls Boaz the great-grandfather of King David, which he was – but what has this to do with the Temple? In the Book of Ruth, Boaz was a nice old landowner who allowed Ruth to work amongst his reapers; he slept with and married her and produced issue. Freemasonry has mixed him up with one of the pillars. In Freemasonry, Yakhin is ‘the assistant high priest who officiated at the dedication of the Temple’. Jacob had a grandson called Yakhin. Later there was an obscure nobody of this name who, though a priest mentioned in the 21st of the 24 priestly divisions (I Chron. 24), neither held high office nor officiated at the dedication of the sanctuary (Solomon was the major officiant: I Kings 8). Freemasonry has confused Yakhin with the later Hanina segan hakohanim (deputy high priest) of Mishnah Avot 3:2; cf. Yoma 3:9).

If the masonic interpretation is correct, we have a further question – why is Yakhin mentioned before Boaz, who was earlier historically? The 2nd century teacher Pinhas ben Ya’ir attaches a cosmic symbolism to the sanctuary, connecting the pillars with the moon and the sun. He says Yakhin – ‘He will establish’ – denotes the moon, since the Psalmist says David’s throne shall be established – yikkon – forever as the moon (Psalm 89:38). The moon establishes the feasts for Israel: Psalm 104:19 says, ‘He appointed the moon for seasons’. Boaz – ‘in it/him is strength’ – represents the sun which comes out in power and strength; Psalm 19:6 says, ‘It (the sun) rejoices like a strong man to run a course’. Another view sees Jakhin and Boaz as symbolic of Solomon and David. Though this view entails some imaginative etymology and does not prove the Yakhin/Solomon or Boaz/ David analogies can be sustained linguistically, it could be acceptable to publicly commemorate two great kings in the Temple precincts, as was customary in other ancient edifices. It is uncertain if the names were actually inscribed on the pillars but it’s not impossible in light of two further considerations: RR The precedent of the phrase Kodesh l’Ado-nai – Holy to the Lord (Ex. 28:36), engraved on the high priest’s frontlet could justify public acclamation of God’s attributes of strength and stability were inscribed on the pillars; and RR Psalm 93:2 says that God’s throne is nakhon, from the same root as Yakhin. As earthly kings were seen as symbols of Divine kingship it is possible David and Solomon could have their names on display on the Temple. It is also possible, though somewhat far-fetched, that there should be a public record of the names of craftsmen involved in erecting the Temple, though the name we would expect is not Yakhin or Boaz but King Hiram of Tyre (I Kings 7:13-14; II Chron. 2:12, 4:11) or, in masonic culture, the purported foreman, Hiram Abiff.

Freemason

Regional Roundup Send your masonic news by: Email to: freemason@masons.org.au

Masonic News from NSW & ACT Post to:  The Secretary, Freemason Editorial Committee The United Grand Lodge of NSW & ACT PO Box A259, Sydney South NSW 1235

Regional roundup

NSW S ACT

Lodge Leeton-Yanco No 313

Roger makes it five The Goldfields Lodge No 40

A golden evening Brethren travelled from many distances to see Bro Owen Sandry become the Worshipful Master of The Goldfields Lodge at Parkes at the first full installation since the lodge consolidated with Lodge Lachlan Jemalong of Forbes in November 2015. VW Bro Eric Barrass was the Installing Master in front of 55 brethren who came from Condoblin, Tullamore, Dubbo, Manildra, Orange, Bathurst, Cowra,

Lodge Fitzroy No 248

Phil returns Brethren and the ladies of Lodge Fitzroy were honoured to welcome the Most Worshipful Grand Master to the re-installation of RW Bro Phil Robertson at their September meeting.

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Sixty masons were in attendance for The Goldfields Lodge first full Installation since its consolidation

Canowindra and other areas. The Grand Master was represented by RW Bro Gregg Summerhayes. The Installation banquet was held at the Parkes Masonic Centre with 60 masons and their partners attending. A highlight of the evening was the presentation of a cheque for $2,970 to Riding for the Disabled Forbes and District. The money was raised by The Goldfields Lodge members running a BBQ at Forbes Bunnings Hardware store and raffles with a Masonicare interACTION Grant.

The following day, after morning tea and a tour of the local area he attended an informal BBQ lunch creating a good opportunity for the Grand Master to talk at grass roots level to the local brethren at the Coffs Harbour Masonic Centre. Entertainment was provided by the Coffs Harbour City Band organised by Lodge Fitzroy and band member W Bro Grant Rigby.

Lodge Leeton-Yanco staged a one-off special at their installation in September when W Bro Roger Whitehead became a Worshipful Master for the fifth time. He was in control twice at Lodge Saratoga, once in Lodge Morning Star and now twice in Lodge LeetonYanco. Roger was delighted with the response from the Riverina district as he was recently appointed Preceptor of the Lodge of Instruction. The ladies and brethren were entertained at the banquet by a ukulele quartet called ‘Weevils in the Flour’ who provided plenty of harmony.

Barbara O’Leary, Kate and RW Bro Ian Alexander, W Bro Roger Whitehead, Christina Alexander and Pattie Bowles

December 2017

Regional Roundup

Masonic News from NSW & ACT

Sydney Sovereign Council

Lodge Ibis No 361

Oranges galore! The Spring Festival in Griffith is held every year in October and for the last 20 years Lodge Ibis has had an Orange display of the Masonic Square and Compass. The oranges are attached to a wire frame with large red rubber bands and this year the members of St Patricks Primary School Team helped the masons

Members of Lodge Ibis building their traditional Square and Compass display using oranges and grapefruit with the help of local students

to make the display one of the best with local oranges and grapefruit. This year there were over 60 displays for a period of two weeks and when the sculptures were taken down the fruit was crushed to make juice, which was given to local hospitals and charities. VW Bro Shayne Medcalf, the WM of Lodge Ibis, said: ‘Lodge members rallied together over two days, to make the Square and Compass a feature and show that Freemasons are active in Griffith.’

Lodge Cowra No 33

A big mark for Cowra Lodge Cowra created a unique situation in the Central West in September when 18 candidates were nominated for a Mark Man ceremony. The lodge had to overcome a number of problems before the ceremony could be held in finding members competent with the work and received great

December 2017

assistance and co-operation from other lodges and brethren. RW Bro Greg Summerhayes was the first to volunteer and W Bro Andy Schacht, the WM of Lodge Southern Cross, stepped up to act as Senior Deacon, who has the majority of the work. And to add to his workload, W Bro

A new member for Sydney Bro Nigel Partridge and candidate W Bro Emmanuel Konitopoulos at the meeting in August

W Bro Emmanuel Konitopoulos became the newest 30th Degree member for Sydney Sovereign Council at their August meeting at Padstow. Emmanuel had the benefit of most of the ccouncil members taking part in the ceremony as he stepped up to a higher degree. The ceremony was followed by a pleasant supper with a warm welcome to the new member.

Schacht further helped by washing the supper dishes in the kitchen. At the last minute three candidates withdrew but the remaining 15 said it was a wonderful and enjoyable ceremony. Most lodges and RA Chapters in the area are reported to be struggling for candidates but organisers say if the current trend continues, they can look forward to some candidates in the foreseeable future. And the final word from the team is – if you’re looking for something to catch the interest of the brethren, you won’t be sorry if you ‘give it a go.’

Freemason

Lodge Guildford No 321

Guildford gets 100 12 September was a night of great celebration and recognition for Lodge Guildford. It was their 100th Installation and VW Bro Fred Crawford was Re-Installed in the presence of a Grand Lodge Delegation which included The Grand Master, Deputy Grand Master, Assistant Grand Master, and one Past Grand Master. And at the festive board, the Grand Master presented RW Bro Tom Robson with his 70 years service certificate and jewel with his very proud family in attendance. Lodge Fitzroy No 248

Grand night at Fitzroy Lodge Fitzroy was very pleased to host the Grand Master and Grand Lodge representatives for the Re-installation of RW Bro Phil Robertson on 9 September.

RW Bro Robson has had an interesting and productive masonic career, serving as DGIW for 1972â&#x20AC;&#x201C;74 and being the secretary of Lodge Guildford for decades. A detailed Installation booklet was available which told of the beginning of Lodge Guildford in a modified room on Guildford Road belonging to a Mr Clift. With approval from the Grand Architect the dedication ceremony was performed by MW Bro William Thompson with 13 Grand Lodge Officers in attendance after which W Bro J A Kearney was proclaimed the Foundation Worshipful Master of Lodge Guildford.

Happy cruising A happy gathering of more than 20 masons, as well as partners and friends, enjoyed a long cruise around South America earlier this year on board the MV Sea Princess. There were members from NSW, Queensland and Victoria as well as representatives from England, Scotland, New Zealand and the crew.

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Apart from the occasional meetings of the men, there were social gatherings for the women to enjoy and make new friends.

The Grand Master presents RW Bro Robson with his 70 years service certificate at Guildford in September

December 2017

Regional Roundup

Masonic News from NSW & ACT

Region Two

Lodge Kensington No 270

A jewel for Garnett It was a big night for VW Bro Garnett Mayne when he was presented with a special 50 years service jewel and certificate from Lodge Kensington. The WM, W Bro Ross Crowley took the opportunity, along with VW Bro Vic Lunney to point out the years of service and work that Garnett had given.

VW Bro Mayne was initiated on 1 August 1967 and received his 50 years service jewel on 1 August 2017

Garnett was initiated in 1967 and has been a tireless worker for the lodge and the Craft.

Support for the disabled On the Nepean Pony Club’s October open day, it was the pleasure of the Regional Grand Counsellor for Region Two, RW Bro Tom Bell, in the company of RW Bro George Bell, to present a Masonicare donation in the form of a $6,000 cheque to the Nepean Pony Club for the Disabled. The donation was gratefully received by Narrelle and Sarah and will be used, for the grooming and feeding of some twenty two horses and for the maintenance and replacement of ‘tack’ such as saddles, bridles and harnesses. The club is run and operated by volunteers and carers and the local council provides much needed construction of sheds and fencing. Funds for every day operational needs are provided by sponsors such as – Excel Pty Ltd., Rondo Building Services, Egg Basket, Castlereagh Feeds, The Dawson Family, Wilson’s Accounting and Consulting, Penrith RSL, Penrith Gaels Club and Amazon Trees. Many visitors took the opportunity to ‘come and have a look’ at the club and were treated to a wide variety of entertainment such as folk singers, Egyptian dancing girls and riding demonstrations. Whilst most of the horses are typical farm horses, others are thoroughbreds and have won first prizes over many years at the Royal Easter Show.

Visitors and members to St David’s Chapter for a special talk on the Ancient and Accepted Scottish Rite.

December 2017

Those making use of the facility are both young and old, some physically, others mentally disabled and get great pleasure in riding, working, handling and even watching the horses in their daily routines.

Freemason

Lodge Forster Great Lakes United No 994

Tweed Valley Masonic Welfare association

Excellence in business Showcasing Masonry

The Tweed Masonic Centre has entered the Business Excellence Awards for Tweed Shire for the last five years.

The WM of Lodge Forster, VW Bro Bob McCallum and member Bro Bill Hennen arranged a public display of Freemasonry regalia and jewels in the Forster Library.

The Tweed Valley Masonic Welfare Association does this to keep track on how the Centre is being managed. ‘It is a form of business analysis when you enter awards of this sort. Taking the time to write down what you are doing and how you do it, is an excellent way of analysing the business model of your Masonic Centre’, says VW Bro Michael Zuschke. The awards are judged by business professors from Southern Cross University and each judge works independently. The culminating scores are added together to produce a winner in each category.

The exhibition, which was to bring Freemasonry closer to the public, was on display for six weeks from 11 September as a lead up to an Open Day held at the Masonic Centre in November.

Regional Grand Counsellor for Region 1, RW Bro Les Hicks presenting the Finalist Certificate to Tweed Valley Masonic Welfare Association chairman VW Bro Michael Zuschke DGIW 11.

Tweed Masonic Centre has won the ‘Social & Community Services Award’ (not for profits) for two of the last five years and has also been a finalist for two of those years. This year it was a finalist in the ‘Access and Inclusion Award’ which has a pathway to the Tweed Shire Council Awards at the end of the year.

for marketing and community awareness of your Masonic Centre.

All awards have pathways, some to Local Government awards and others to Regional and State Chamber of Commerce Awards. They are also a golden opportunity

Lodges are encouraged to seek out their local awards and use this opportunity for business analysis and marketing in their local community.

District 34B

A combined district District 34B held its inaugural combined district meeting on 24 October since the separation of District 34 between the Petersham and Padstow centres late last year.

District Lodges with nearly 60 brethren in attendance, a crowd not seen since the dedication of the centre in 2014. The festive board was sponsored by the Bankstown District Masonic Centre.

Seven lodges were represented on the night along with the DGIW VW Bro Darren Eurlings.

The District has decided to return this night back to an annual event with lodges already preparing to host next year’s meeting.

The event was hosted by Lodge Sir Joseph Banks and the work was a Second Degree for Bros Erik Mezin and Ahmad Alafsa, conducted by the Worshipful Master of Lodge Oorana RW Bro Ray Godkin OAM. All office bearers and charges were conducted by Past Masters from the

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Due to such a large geographical area covered, Grand Lodge decided to separate District 34 into A and B, with 34A retaining all the lodges residing in the Petersham Centre and 34B retaining all lodges in the Padstow Centre.

A variety of memorabilia and regalia on display at Forster library as part of an initiative by Lodge Forster

SPREAD THE WORD! Tell us about your lodge’s charitable works and activities to inspire others! Simply write to: The Secretary, Freemason Editorial Committee The United Grand Lodge of NSW & ACT PO Box A259, Sydney South NSW 1235 Or email: freemason@masons.org.au

December 2017

Initiates

United Grand Lodge of NSW & ACT

Welcome to our new members

Comedy corner Youthful irreverence From three-year-old Harry at church: ‘Our Father, Who does art in heaven, Harold is His name. Amen.’ A little boy was overheard praying: ‘Lord, if you can’t make me a better boy, don’t worry about it. I’m having a real good time like I am.’

December 2017

A Sunday school teacher asked her children as they were on the way to church service: ‘And why is it necessary to be quiet in church?’ One bright little girl replied, ‘Because people are sleeping.’ A wife invited friends to dinner and asked her six-year-old daughter to say the blessing but the girl replied she wouldn’t know what to say. ‘Just say what you hear Mummy say,’ the wife answered. The daughter bowed her head and said: ‘Lord, why on earth did I invite all these people to dinner?’

AUSTRALIA DAY TRIVIA ANSWERS

One particular four-year-old prayed: ‘And forgive us our trash baskets as we forgive those who put trash in our baskets.’

MORRISON, Evan. . . . The Lodge of Australia 3 MURPHY, Wayne. . . . . . . . . . Lodge Toukley 933 NADAR, Malad . . . . . . . . . . . The Sir Walter Scott Lodge 123 OLIVER, Drew . . Lodge Star Of Wauchope 310 PAGE, Cam. . . . . . . . . . . Lodge Morning Star 410 PRIDMORE, James . . . . . . . Lodge St James 45 REID, Brian. . . . . Lodge Sydney St. George 269 RIVERA, Emman. . . . . . . . . Lodge Education 814 ROYSTON, Joe. . . . . . . Lodge United St Andrew Singleton 34 RYDER, Luke . . . . . . . . . . . . . . . . . . . Lodge Wyong Tuggerah Lakes 247 SAADEH, Elias. . . . . Lodge Rudyard Kipling 143 SALMAN, Georges. . . . . . . . The Sir Walter Scott Lodge 123 SANTOS, Joseph . . . . . . . . Lodge Horizons 1032 SEIL, Uwe. . . . . . . . . . Lodge Port Stephens 522 SEMAAN, Nick. . . . . . . . . . Lodge Germania 1036 SEMAAN, Louis. . . . . . . . Lodge Sutherland 585 SEXTON, Mike. . . . . . . Lodge Prince Leopold 87 SHAW, Eliot. . . . . . . . . . . . . . Lodge St James 45 SHAW, James. . . . . . . . Lodge Millennium 2000 SMITH, Tony. . . . . . . . . . . . Lodge Gloucester 291 STARR, Tristan. . . . . . . . . . . . . . . Lodge Alpha 970 STARR, Shane. . . . . . . . . . . . . . . Lodge Alpha 970 STYLES, Evatt. . . . . . . Lodge Southern Cross 91 TALEB, Chadi. . . . . . . . . . . . . Lodge Liverpool 197 TANI, Vincent. . . . . . . . . . . . The Hills Lodge 1025 TOURNI, Steve . . . . . . . . . . . Lodge Kilwinning 13 TRAN, Andrew. . . . . . . . . . . . . . The United Lodge of Sydney 11 TUMABAT, Boy. . . . . . . . Lodge Double Bay 331 TURNER, Josh. . The Northern Rivers Lodge 77 VENTIGADOO, Javis . . . . . . Lodge Camden 217 WATKINS, Alun. . . The Royal Empire Lodge 613 WEBBER, Adam. . . . . . . . . . . . Lodge Capitol 612 WEISZ, Martin. . . . . . . . . Lodge Mark Owen 828 WILKS, Luke. . . . . . . . . . . . . . . . . . . Wallis Plains 4 YAFFE, Danny. . . . The Lodge Of Tranquillity 42 ZORZANO-RODRIGUEZ, Issac. . . Lodge Miguel De Cervantes 1038

6. 1924 7. Kangaroo and emu 8. 29th 9. Blue & white 10. Fair dinkum 11. A land owner 12. Brown 13. Lionel Rose 14. Paul Hogan 15. David Jones

FORSYTH, Perry. . . . . . . . . . . . . Lodge Caledonia of Canberra 938 GAHA, Frank . . . . . . . . . . . . Bundaleeah Daylight Lodge 992 GASH, Hulio. . . . . . . . . . . . . Lodge Woronora 414 GRANATA, Rocco. . . . . . . . . . . Lodge Trinity 666 GUALTIERI, Sergio . . . . . . . . . . Lodge Trinity 666 HAMZE, David. . . . . . . . . Lodge Sutherland 585 HODSON, Nathan. . . . . . . . . . . Lodge Alpha 970 ISAAC, Jason. . . . . . . . . . Lodge Sutherland 585 ISSA, John . . . . . . . . . . . . . . . Lodge Camden 217 JALIMAO, Ivan. . . . . . . . . . . . . . . Lodge Alpha 970 KARAM, Daniel. . . . . . . . . . . . . Lodge Trinity 666 KHOURY, Joshua. . . . . . . . . Lodge Kilwinning 13 KINGSLEY, Peter. . . . . . . . . . . . . Lodge Alpha 970 KINGSLEY, Shane. . . . . . . . . . . Lodge Blacktown Kildare 393 KOULOURIS, Will . . . . . . . Lodge Challenge 284 KWAG, Peter. . . . . . . . . The Sydney Lodge 1020 LAMPEN, Retief . . . . . Lodge Southern Cross 91 LINCOLN, Bill. . . . . . . . . . . Lodge Germania 1036 LOFFCER, Philip. . . . . . . . Lodge Germania 1036 LOUREIO, Helder. . . . . . . . . Lodge Sylvania 853 MATAR, Elias. . Lodge Gowrie Of Canberra 715 McCARTHY, Daniel . . . . . . Lodge Horizons 1032 McMILLAN, David . . . . . . . Lodge Horizons 1032 MILLIS, Daniel. . . . . Lodge Canberra Unity 465 MOORE, Christopher . . . . . Lodge Oorana 1053 MOORE, Gavan. . . . . . . . . . . Lodge Camden 217 MORAN, Chris. . . . . . . . . . . . Lodge Hornsby 262

1. Six 2. Eleven 3. Queensland and Northern Territory Aerial Services 4. 1932 5. Once a jolly swagman, camped by a billabong.

ABOUEAALA, Iyman. . . . . . Lodge Liverpool 197 AHMED, Faisal. . . . . . . . . . . Lodge Vaucluse 266 AMOS, Riley. . . . . . . . . . . . . Lodge Carnarvon 172 ANASSON, James. . . . . . . . . . . Lodge Caledonia of Canberra 938 ARA, Mario. . . . . . . . . . . . . . . . . . Lodge Miguel De Cervantes 1038 BEATTIE, Cameron. . . Lodge Southern Cross 91 BEAVER, Tim. . . . Lodge Sir James Hardy 1046 BELTEJAR, Jon . . . . . . . . Lodge Merrylands 479 BEROU, Micheil. . Lodge Sir Joseph Banks 300 BOLTON, Guy. . . . . . . . . . . . . . . Lodge Trinity 666 BRAMLEY, Cliff. . . . . Lodge Liverpool Plains 191 BREEDS, Julian. . . . . . . . . . . . Lodge Cronulla 312 CABRERA, Mandy . . . . . . . . . . . . . . Lodge Sydney St. George 269 CALOCOURAS, Jason. . Lodge Allan Stuart 416 COLEMAN, Des. . . . . . . . . . . Lodge Morisset 441 COMPTON–O’KEEFE, Adam. . . . . . . The Sydney Lodge 1020 CONNELLY, David . . . . . . . . . . Lodge Capitol 612 COSMA, Morgan. . . . . . . . Lodge Germania 1036 DANIEL, Sean . . . . . . . . . . . . . . . Lodge Dawn 511 DE SILVA, Rainier.Lodge Sydney St. George 269 DUNCAN, Benjamin . . . . . . Lodge Oorana 1053 DUNN, Phillip. . . . . . . . . . . . Lodge Macquarie 53 EL MAUBAYED, Khaled. . . . . . . . . . Lodge Sydney St. George 269 ELCHEIKH, Ahmed. . . . .Lodge Sutherland 585 FINCH, Darren. . . . . . . . . . . . . . . Lodge Kiama 35

Freemason

THE CHRISTMAS STORY R WHO WAS JACKSON? R THE (K)NOTS OF FREEMASONRY

v49 n4 December 2017

BATTLE OF THE CORAL SEA • THE BLUE MOUNTAINS • EXTEND AN INVITATION v49 n3 – SEPTEMBER 2017 REMEMBER SINGAPORE • THE GREAT SATCHMO • LODGE RICHARD COLEY

V49 N2 – JUNE 2017

Crossword

December 2017

EnglandPanama

Sydney’s

Sandstone

Celebrates! Canal WWW.MASONS.ORG.AU

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Thank You

11 12

to all our sponsors both individual and corporate who have helped to make this edition possible.

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20 21

25 26 27 28

Across

Why not be a

NOTE: Answers to cues in italics are from the glossary of words in the EAF ritual

1 Watch for the heart (6) 5 See 23 Across 9 Earlier (in time) than a few bad tempered characters (3) 10 Guarantee pains upset one in his eighth decade (14) 12 Reeled over and smiled lasciviously (6) 14 See 23 Across 15 Do ironing lacking gin cocktail within the building (6) 16 Re NSW – a response is concealed (6) 18 Rub ash off a camellia for instance (1, 5) 20 Some risk if Fire Service starts using small flat bottomed boats (6) 21 Ballots to select another way (6) 23, 5 & 14 Across – The way others speak well of a person (6, 2, 4, 6) 25 Respond to my lyrical mates unequally (14) 27 Firstly, Kay came to grief on a boat at centre of lofty Mount Ararat (3) 28 Followed as a consequence of some green suede leather (6) 29 Come up with a transmission say (6)

Down

1 Ted follows two girls on our pavement (11) 2 Royal Arch step strangely over their bodies (8) 3 Safeguard troubled user in French (6) 4 & 26 – Not a slave and more than 18 years old (4, 3, 2, 6, 3)

6 7 8 11

Those who work shoddily in 11 down perhaps (8) Old paper size for month and afternoon? (6) A small cube (3) Salty bread baked near the horses’ accommodation (7-4) 13 Hartog’s daggers below the kilts? (5) 14 Harshly criticise Sunday lunch (5) 17 Appraise teatime’s changes (8) 19 Control behaviour of late urge (8) 22 Draw up new leases for Tracing Board supports (6) 24 Crocus bulbs bloom in Spring as it happens (6) 26 See 4 Down P

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December 2017

SEPTEMBER SOLUTION

DA Amaton Lawyers

Service Certificates

United Grand Lodge of NSW & ACT

Congratulations to our masons

YEARS SERVICE

ALLITT, Bruce. . . . . . . . . . . . . Lodge St John’s 16 BURGESS, John. . . . . . Lodged Narromine 236 GIBBS, Oliver . . . . . . . . . . Lodge Enterprise 400 HALL, Neville . . . . . . . . . Lodge Punchbowl 244 JONES, Eric. . . . . . . . . . . . Lodge Enterprise 400 LAYBUTT, Russell . . Lodge St David & St John LEAN, Harold. . . . . . . . . Lodge Commonwealth of Australia 633 POWELL, Keith. . . . . . . . . Lodge Narromine 236

YEARS SERVICE

ALLEN, Ronald. . . . . . . . . . . . Lodge Temora 168 ATCHERLEY, Peter . . . . Lodge Commonwealth of Australia 633 BALCOMB, Bruce. . . . . Lodge Mandagery 523 BELLINGHAM, Kenneth . . . . . Goulburn District Daylight Lodge 1024

Higher and

higher Early Sydney has hundreds of stories about people, parks and buildings This story is from a book on the Masonic Sites of Sydney by RW Bro Graham Cumming.

t tells of a young man named Ernest Fisk who came to Sydney and became involved in what turned out to be the tallest building in NSW – and possibly Australia – at that time. Fisk, a young Marconi trained wireless expert came to Sydney in 1910 and a year later became the resident engineer for the Marconi company.

December 2017

FANE, Kevin. . . . . . . . . . . . . . . . . . . . . . Lodge Bega Remembrance 220 FORD, Edward. . . . . . . . . . . . Lodge St John’s 16 GIBBON, Charles. . . . . . . . . . . . . . Lodge Unity 6 GOODWIN, Kevin . . . . . . Lodge Enterprise 400 GRAHAM, Robert . . . . . Lodge The Raleigh 241 GRAY, John. . . . . . . . . . . . . Lodge Education 814 McVIE, William. . . . . . . . . . . . . Lodge Ethos 963 MITCHELL, Philip. . . . . Lodge Greater Taree 66 MORAN, Geoffrey. . . . . . . . . Lodge Ulmarra 186 MUDGE, Burnet. . . . . . . . . . . Lodge Celebration of Fairfield 345 NAIRN, Robert. . . . . . . . Lodge Commonwealth of Australia 633 PERRY, Kevin. . .Lodge Pambula Daylight 1000 PORTER, Ronald. . . . Lodge John Williams 148 RIDLEY, Colin. . . . . . . . . . . . . . . . . Lodge Ibis 361 TAYLOR, Gordon. . . . . . . Lodge Enterprise 400 TOWNSEND, Reginald. . . . . . . . . Lodge Richard Coley 152 TROW, Alfred. . . . . . . . . . . . . Lodge Eltham 272 TROW, Keith. . . Lodge Nambucca Heads 922

He established branches in other states and in New Zealand to sell ship-toshore wireless. Business boomed after the sinking of the Titanic in 1912. In 1913, Amal gamated Wireless (Australasia) Ltd (AWA) was formed with Fisk as general manager. In September 1918 at his Wahroonga home, he picked up the first Morse code wireless transmission from England sent by Australia’s High Commissioner Bro Sir Joseph Cook. The following year he gave the first public demonstration of radio telegraphy in Australia. Fisk, in 1924, made the first voice contact between Australia and England when he spoke to his mentor Guglielmo Marconi. The art deco Wireless House which was built in 1939 was topped by a miniature copy of the Eiffel Tower. Bro Sir Ernest Fisk was made a mason on 28 April 1910 in St John’s Lodge No 579, English Constitution in Newfoundland. In Sydney, he joined Lodge Victoria No 73 in 1914 and he was a founder of Australia Lodge No 6506 in London in 1947. He was also foundation First Principal of Electron Royal Arch Chapter No

WEEKES, Robert. . . . Lodge John Williams 148 WILLIAMS, Walter. . . . . . Lodge Challenge 284

YEARS SERVICE

BEAL, Donald. . . . . . . . . Lodge Allan Stuart 416 BOURCHIER, Murray. . . . Lodge Macquarie 53 DAVEY, John. . . . . . . . . . . . The Goulburn Lodge of Australia 58 GREEN, Douglas . . . . . . . . . Lodge St James 45 GUNN, Lester. . . . . . . The Goldfields Lodge 40 HOLDEN, Geoffrey. . . . . . . . . . Lodge Edinburgh St John 38 HUGHES, Lester. . . . . . . Lodge Millthorpe 276 JACKSON, Frank. . . . . . . . . . . Lodge Antiquity 1 LYSAGHT, Keith. . . . . . . . . . . . . . . . Lodge Wyong Tuggerah Lakes 247 MASON, Robert. . . . . . . . Lodge Enterprise 400 MILHAM, Richard. . . Lodge United St Andrew Singleton 34 SALE, Frederick. . . . Lodge Port Stephens 522 YEE, Gerald. . . . . . . . . . . Lodge Punchbowl 244

684 Scottish Constitution in Sydney in 1937. The AWA Tower in York Street, opposite Wynyard Park, became the home of broadcasting station 2CH and remained the high point of the Sydney landscape until the boom building years after World War II. It was a prime vantage point to view the city and Sydney Harbour and a feature attraction for tourists and locals alike. The AWA tower as it stands today Photo by J Bar

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