EDWIN SUTHERLAND: SOCIAL DISORGANIZATION THEORY
BY: ADITYA VERMA AND ROHIT SINGH
ABSTRACT The Social Differentiation Association Theory, formulated by Edwin Sutherland, challenges conventional perspectives on the origins of criminal behaviour. Developed in the early twentieth century, this theory posits that criminality is not an innate trait but is acquired through the process of social learning. Individuals, according to this theory, gain criminal values, attitudes, techniques, and motives through interactions within their social milieu. This discourse explores the main principles of the Social Differentiation Association Theory, emphasizing that criminal behaviour is learned through communication within intimate groups, and it includes the acquisition of techniques and motives for crime. The theory contends that individuals learn about the legality or illegality of behaviour through the definitions provided by their social circles. The balance of these definitions influences an individual's likelihood of choosing a criminal path. Early exposure to highstatus figures and the influence of respected individuals in one's social network play crucial roles in shaping future criminal conduct. While the Social Differentiation Association Theory has significantly contributed to our understanding of criminal behaviour, it faces criticisms. Critics argue that the theory neglects individual differences, such as personality traits and genetic factors, as determinants of criminal susceptibility. Furthermore, it is criticized for placing limited emphasis on environmental factors, overlooking the role of biological determinants, mental health, and societal conditions. The theory's predominant focus on social learning might overshadow the potential influence of personality in criminal behaviour. INTRODUCTION Social Differentiation Association Theory, commonly known as social learning theory, represents a fundamental criminology concept. This is one of the theories developed from the renowned American criminologist – Edwin Sutherland which contradicts the established notions about the causes of criminal acts. The theory suggests that people do not have a