Baduy tribe is a sundanese ethnic indigenous people located in the mountainous region of Kendeng, Kanekes Village, Leuwidamar District, Lebak-Rangkasbitung Regency, Banten, Indonesia.
The Baduy tribe is divided into two groups, namely Tangtu and Pendamping. Companion is referred to as Outer Baduy who accepts little of the existence of outsiders or accepts modernization while Tangtu is called Inner Baduy which still holds closely the culture and norms of ancesThere are only three villages in Cikeusik, Cikartawana, and Cibeo
Inner Baduy did not know the culture of writing, so the customs, beliefs / religions, and stories of ancestors are only stored in oral speech only.
Inner Baduy has a very strong social and cultural system, economic system arrangements based on the fulfillment of primary needs, as well as environmental management arrangements.
Men wear long-sleeved shirts called jamang sangsang, Sangsang shirt design is only perforated at the neck to chest, do not wear collars, do not wear buttons, and do not wear pockets. All-white clothing. Made by hand, should not be sewn with a machine, and the basic material must be made of woven original cotton. The bottom wears a blackish-blue samping aros that are only wrapped around the waist.
In order to be strong and not sag, the scabbard is tied with a piece of cloth. wearing a white telekung / headband. When traveling men always carry a machete on the waist, and a cloth bag or koja grafted on the shoulder. Inner Baduy women wear similar clothes, the bottom is longer to the ankles and carrying a black karembong has a function like a bag tied to the chest. inner baduy is not allowed to wear footwear.
tree wood and albasiah wood. They used bamboo ropes to tie the pillars of the house. Nails are not used because customary rules do not allow. Terrace or gelodog made from a range of intact bamboos that are tightly installed. it only has one door and always faces north or south.
There is a main room, the floor is about 20 cm higher. the other is a function room called tepas, which features a set of furnaces in the corner. The rest of the room is for sitting around and the sideways space can be for sleeping relatives who still live in the house or to store things. Masyarakat Baduy Inner Baduy people are not allowed to decorate their homes-
Or make a large window, but only small holes called lolongok. The construction of the house is built by following the contours of the land. This is related to customary rules that require that any community that wants to build a house does not damage the environment in order to build a building. Therefore every house building uses stone times or umpak as the basis.
The mandatory work that must be done by the entire baduy community is ngahuma (dry rice planting). They produce their own food obtained from farming.
In agriculture, the form of pikukuh is not to change the contours of the land for the fields, so that the way of farming is very simple, do not cultivate the land with plows, do not make terraces, only plant with tugal, which is a piece of bamboo that is tapered. The tradition also stipulates that the rice produced by the Inner Baduy Tribe should not be traded. Inner Baduy people are not allowed to use transportation, so they walk to Jakarta city area to sell forest honey in bottled packaging traditionally produced in baduy land area.
’ S
clean. The field s do not get water
The field s i s c ar ried out withou t i r r igation and only rel i e s o n rainwater.
During the harvest season, the crops are s old t o t h e market. There are bananas, durian, jackfr uit, p et a i, m a ngo s t e en, etc
Inner Baduy community has equipment used for daily needs,
1. Bedog / Golok is weapons and attributes used daily by inner Baduy men.
2. Lisung is tools used to mash rice to separate rice from its shell. Lisung is made of large trees made into squares like boats. The length can be up to 2.5 m
3. Dulang is place to store rice shortly after being moved from aseupan to be cooled with hihid (fan).
4. Langseng is cooking tools similar to large pots used to steam among others to steam or cook rice, while Hawu is a place to cook made of clay. When used for cooking use wood as fuel.
5. Siwur is tool to move water, usually used to bathe or pour water. Siwur material is made of coconut shell and wood.
6. Aseuk adalah pieces of wood or bamboo tapered ujungngnya to make holes in the garden / rice fields.
Baduy's formal criminal law applies the ultimum remedium principle so that the baduy customary criminal justice system is only used if the settlement of family-level cases of the parties (perpetrators and victims) does not work. The initial stage is always attempted to be completed on the side of the family.
During the waiting period of the trial the perpetrator by Jaro Dangka /Jaro 7 was placed in a village adapted to the path of " his prison" (as stated in the scheme). According to Jaro Sami, During the 40-day detention period, the perpetrator who was under jaro Dangka's supervision was placed in a house designated by Jaro Dangka. The perpetrator then does some kind of social work looking for firewood, or taking water without being hired
Criminal act Settlement between families victim and perpetrator
Tidak Bersalah
Puun
pati
Note: The above scheme is also distinguished by weight and lightness of action.
The religious basis of the Baduy people is respect for the spirits of the ancestors and belief in one power, Batara Tunggal, Sang Hiyang Karesa (Almighty). They call his religion Sunda Wiwitan. Wiwitan means first start, origin of tree, or teak. lsi sundanese teachings Wiwitan can only be known the surface only because theBaduy people are closed in this case. The most important religious and customary concept at the heart of Baduy is to try not to change anything, as revealed in the proverb "lojor teu meunang dipotong, pondok teu meunang disambung" (length should not be cut, short
The place is located in the upper reaches of the Ciujung and Cisimeut Rivers. The sacred place by the Baduy Mulus Sasaka Domas, Sasaka Domas is also known as Mandala Parahiyang. The maintenance of this second sacred place in Kanekes is the responsibility of Puun Cibeo. Tangtu Cibeo is also called Tangtu Parahiyang. The location of this sasaka is in the "Forbidden Forest" in the upper reaches of the Ciparahiyang River. The exact location is kept secret, only Puun Cibeo and a few old-fashioned linemen know exact ly what it is.
Illustration of Arca / Sasaka Domas from a photograph by Kinsbergen collected by Kitlv Leiden Library.
A number of European researchers (such as Blume, Koolhoven, and Koorders) claim that they have visited Arca Domas. It is said that this place is located on a terraced hill upstream of the Ciujung River. However, the description of Arca Domas written by these researchers is different. In addition, considering the Domas Statue is considered sacred and should not be visited by just anyone.
Deputy Puun / Traditional leader.
has responsibility on the implementation of customary laws of inner Baduy citizens
Jaro Dangka, has responsibility of maintaining, caring for, and maintaining the ancestral deposit land that is inside and outside Jaro Dua Belas, Dependent Jaro.
Jaro Pamarentah, has a duty as a liaison between the indigenous people of Kanekes and the National Government in which assisted by village elders..
Karembong, Long or square fabrics, especially worn by women as head coverings or worn on the shoulders.
Ngabokoran, Pikukuh, Customary Prohibition.
The clean-up ceremony was a serious crime.
Samping Aros, The clean-up ceremony was a serious crime. .
Sarong / bottoms for Men's Clothing Inner Baduy. The clean-up ceremony was a serious crime. .
Puun, The supreme Indigenous chief of the Inner Baduy tribe. Sarokod / Panyawean, Serah Pati,
