Al Hakam - 11 May 2018

Ramadan and the Quran

100 Years Ago...

Hazrat Uthman Ghanira

Hazrat Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih IIra

A Beloved Remembered, by Hazrat Mir Muhammad Ismailra Part II

Brief overview of the life of the Prophet'ssa third Khalifa

Page 6

Page 4

AMSA Nigeria Holds Leadership Conference

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Page 5

THE WEEKLY

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www.alhakam.org AL HAKAM | Friday 11 May 2018 | Issue VIII Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL. UK. info@alhakam.org | F: +44(0)208 544 7673

Hazrat Ibn Abbasra relates that the Holy Prophetsa said: “For him who is constant in supplicating Allah for forgiveness, He provides deliverance from every straitness and relief from every suffering and endows him whence he knows not.”

(Abu Daud, Kitab Al-Istighfar)

Summer in May

Tsummer season in most of the Northern he month of May is a harbinger of the

Hemisphere.

May this year will be followed by the season of summer in June, but itself will bring a month called Ramadan – also meaning a sizzling wave of heat.

“Joy” is the one word that can best

describe the feelings of the inhabitants of the Western world upon the arrival of summer. And “joy” is again the one word that comprehensively describes the feelings of a Muslim with the arrival of the spiritual summer of Ramadan.

During Ramadan, the Holy Prophetsa is reported to have become even more

enthusiastic and fervent in all forms of worship; salat, zakat, sadqa and especially his predawn voluntary prayers. The period of Ramadan was – for him – the high noon of the year.

His Companionsra followed suit and endeavored to escalate their spiritual development.

The Promised Messiahas being the best reflection of the Holy Prophetsa is reported to have devoted every moment of his day and night to make the best of this “spiritual summer”.

The Ahmadiyya Jamaat functions under Khalifatul Masih just as the pulse beats with the heart. Hazrat Khalifatul Masih Vaa addresses the worldwide Jamaat through MTA International every Friday.

Going through his sermons of Ramadan over past fifteen years can easily make one feel the heat of this spiritual summer and how he desires for every Ahmadi to be a good conductor of its heat; receiving, absorbing and passing it on to others. It is clear from all his sermons – especially those during the month of Ramadan – that he wants every member of his Jamaat to bring about a complete spiritual and moral reformation in their lives and then uphold it and take it even further with every passing day. As the Muslim World enters the blessed month of Ramadan, Al Hakam will try to stay at par in making the spiritual pulse felt for its readers.

Readers will remember how lovingly Huzooraa mentioned the book Fiqh-ul-Masih in one of his Friday Sermons. This book is a compilation of jurisprudential matters as described by the Promised Messiahas. We will be serialising the chapter of this book on Ramadan and fasting.

Towards the end of Ramadan, Al Hakam will join you as you get geared up to celebrate the joy of Eid-ul-Fitr.

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Expected Level of Belief for an Ahmadi Muslim Let it be clear that to affirm the covenant of Bai’at with the tongue alone amounts to nothing unless it is practiced with full, heartfelt resolve. Thus, whosoever fully acts upon my teachings enters that house of mine, concerning which God Almighty has promised in His Word:

َّ َُ ُ ُ ّ ِ‫ِانِ ْی ا َحافِظ ک ّل َم ْن فِی الدار‬

That is, “I shall protect everyone who is within the four walls of your home”. This should not be taken to mean only such people who dwell in my house made of brick and mortar; rather, this also refers to all those who follow me completely and dwell in my spiritual home. To follow me, it is necessary for them to believe that they have an Omnipotent, Self-Sustaining God, who is the Creator of

all things, and whose attributes are eternal, everlasting and unchangeable. He has no father and no son. He is above suffering, being crucified and killed. He is such that despite being far, He is near; and despite being near, He is far.

Despite being One, His manifestations are diverse.

(Hazrat Mirza Ghulam Ahmadas, Noah’s Ark, p. 19)

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Friday May 11 2018 | AL HAKAM From the Markaz

Masroor Cricket Tournament

From the Archives

Rabwah - National Centre of Sports

Rto be established from scratch. From

abwah was the first town in Pakistan

AMA UK

O

n Sunday 6 May, Hazrat Amirul Momineen, Khalifatul Masih Vaa graced the Final of the International Masroor T20 Cricket Tournament.

This year’s Tournament was the tenth since its inception in 2008. It was founded

by Majlis-e-Sehat UK and has been holding the event regularly.

22 teams took part this year. New teams included Spain, Denmark and PAAMA (Pan-African Ahmadiyya Muslim Association).

The inaugural session took place on Tuesday 1 May and was chaired by Rafiq Ahmad Hayat Sahib, Amir UK. Thereafter, the teams set off for the pool matches with the win in their sights.

The Final, UK facing Canada, saw throngs of people – both Ahmadis and guests – spectate on the sidelines in a great atmosphere under the much-anticipated sun. Spectators were offered refreshments as they sat with family and friends in, what can be called, a peaceful day out.

As UK and Canada battled it out in this competitive match, Hazrat Khalifatul Masihaa arrived to watch the last part, something that certainly exhilarated all players.

After Canada celebrated their win, Hazrat Khalifatul Masih Vaa graciously handed out awards to winners. The event concluded with silent prayer and another momentous occasion seeing Ahmadis across the globe unite came to a successful end.

The year 2008 was celebrated by all Ahmadis in every possible way. Where the Jamaat celebrated 100 years of Khilafat, the year also saw the coming together of Ahmadis through sports and rejoicing.

Majlis-e-Sehat UK sent a request to Huzooraa in 2008 requesting for approval to hold an

international cricket tournament. With Huzoor’s approval, teams were invited from Jamaats around the world to take part in the International Masroor Cricket Tournament – as it was named.

Mirza Abdur Rashid Sahib, Secretary Majlis-e-Sehat, told us that the first year saw 12 teams participate but the number of teams has continued to grow with every passing year. It is a sign of great success that the tournament has been held consecutively for the last ten years. This year’s tournament saw 22 teams face each other in pool

AMA UK

matches.

The tournament has gained a great deal of popularity over the years. Khuddam, Ansar and Atfal flock to the grounds as well as Lajna and Nasirat who indulge in this healthy activity as spectators.

Rain, scorching heat and logistics may have popped up as challenges from time to time but they have always been overcome and the tournament has successfully served its purpose of bringing Ahmadi youth together to celebrate and rejoice the blessing of unity through Khilafat.

The tournament has been won 6 times by Canada, twice by UK and once by Germany.

In 2016, when rain poured through out the final match and both Canada and UK struggled with bowling and batting both, Huzooraa graciously awarded the winner’s trophy to both the teams – each to keep it for a period of six months.

acquiring a piece of land, to drawing its map, to erecting houses, offices, complexes, commercial buildings and markets; all was done on a piece of land that required no geological expert to call it a wasteland.

However, Hazrat Khalifatul Masih IIra made it possible through his outof-this-world willpower and unyielding determination. The transformation of this “wasteland” (as the world saw it) into a town with the amenities of a metropolitan city needs to be told at length.

So, missing out the medical amenities, educational facilities, infrastructure and commercial atmosphere that saw realisation within a very short span of months, we move on to sports.

In a town that had hardly just budded on the map, priorities should have been focused on the amenities mentioned above, but Khilafat has its own yardstick when it comes to vision.

This town, in its very infancy had developed a culture of its own, and a very rich one too. Sports were almost compulsory for all youth members.

Facilities were provided and everyone was encouraged to use them.

Talim-ul-Islam College – with Hazrat Mirza Nasir Ahmadrh in charge – was where basketball courts first appeared.

Hazrat Mirza Nasir Ahmadrh was not only a celebrated educationist of the country but also well-known for patronising sports. A bumpy court was where basketball was initially started, in the grounds across the road from T I College but was later developed into a purpose-built one where matches could be held.

This development led to T I College organising the All Pakistan Basketball Tournament in 1958. Teams from around the country participated and the small hamlet of Rabwah became the host of a national level tournament. Teams from Lahore Police, Brothers Club, YMCA, Lahore-Bombay Sports from Karachi, Agricultural College Faisalabad, Friends

Neza Bazi, or tent pegging, in Rabwah | TICOSA

Club Sargodha, Government College Faisalabad and, of course, T I College Rabwah were among the many teams that played. Prizes were awarded to the winning teams and to players of distinction by Hazrat Sir Zafrulla Khanra.

This first tournament proved so popular that it became an annual event of T I College but one that sent a wave of excitement in the whole of Rabwah.

Professor Dr Naseer Khan Sahib and Professor Chaudhry Muhammad Ali Sahib were instrumental in organising the event every year.

Various other sports held in Rabwah attracted nationwide attention and opened avenues for many sportsmen to emerge from those tournaments and play at national levels. Tahir Kabaddi Tournament, Horse Racing and Tent Pegging were among the many sports that punctuated the calendar of Rabwah.

Majlis-e-Sehat that organised many such events was founded in Pakistan under the auspices of Hazrat Khalifatul Masih IIIrh. He announced this in an event of Talim-ul-Islam College during his Khilafat. The Majlis was given a more formal status by Hazrat Khalifatul Masih IVrh. Here in London, Hazrat Khalifatul Masih Vaa has graciously blessed eight out of the ten Masroor International Cricket Tournaments with his presence in the final matches and the prize distribution ceremonies.

Champions of Nasir Basket Ball Tournament 1967-68 | TICOSA

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Friday May 11 2018 | AL HAKAM

Ramadan and the Quran Tafsir-e-Kabir, Vol. 2, p. 393-394

held accountable for any actions.

The Holy Prophetsa was perplexed to hear this voice. He looked at Gabriel in astonishment and said, “I do not know how to read!” meaning that he found it strange; Would it suit me to say such words before the people of Mecca? Would they even listen and accept?

But Allah the Almighty repeatedly commanded him to read. It was in obedience to this commandment that the Holy Prophetsa gave up his solitude and appeared before the world…

So it was in the month of Ramadan that the Holy Prophetsa was given this instruction and it was the blessed month of Ramadan that he went out and started preaching it to the world. It is to this that Allah points when He says that it is in this month that the Quran was revealed (Ch.2: V.186).

At another point, Allah says,

ٰ ْ َ ْ َ َّ َْْ َ َ ِ‫ِانا انزلن ُہ فِ ْی ل ْیل ِۃ القدر‬

Hazrat Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih IIra

R

amadan reminds us of the days when an absolute book like the Holy Quran was revealed for the world; a reminder of the blessed days when the most fortunate era of the world began; a reminder of the days when Allah opened up the gates of His grace and blessings and when the Holy Prophetsa turned away from the ugly and miserable shape of the world and its pitiful state.

He left this world behind, along with his loved ones, went to the Cave of Hira to immerse himself in the remembrance of Allah. He thought that turning away from the world would enable him to perform

the duty that he was created for. It was in this state of solitude, isolation and meditation that the month of Ramadan dawned upon him.

It is known, from authentic traditions, that it was the twenty-fourth of this blessed month when the Creator, the Mentor, the Teacher and the Loving God of this man, who had confined himself in a cave, commanded him to go back to the world and lead it to the right path. Allah said to him that instead of seeking Him in caves, he should find Him in the hustle and bustle of the streets of Mecca. He was ordered to tell the people of Mecca that Allah had not created them from a lowly state and then evolved them to a higher one merely to eat, drink and die, without being

that it was in this month that the Quran was revealed (Ch.97: V.2).

Ramadan is therefore a month of immense importance. Anyone who values their faith in Islam begins to feel a special motivation in their heart and a thrill in their body.

So many centuries have fallen between us and the Holy Prophetsa and so many years continue to pass.

Every passing day separates us from his time but with the coming of Ramadan, it feels like this month has wrapped up all this span of centuries, bringing us closer to the Holy Prophetsa. In fact, not only the Holy Prophetsa, but since the Quran has been revealed

by Allah the Almighty, it feels that Ramadan has shrunken this vast span of time and brought us closer to God. The distance that exists between man and God, between the Creator and His creation, between a frail being and the Creator of the whole Universe all contracts and vanishes, just like the rays of the sun eliminate the darkness of the night. This is the state that Allah refers to when He says:

َ ّ َ ّ َ َ َ ‫ِاذا َسالَﻚ ِع َبا ِد ْی َع ِن ْی ف ِانِ ْی � ِریْﺐ‬

meaning that when, in the month of Ramadan, My creation enquires about how to find Me, tell them that Ramadan and God are not two different things. It was this month that God appeared before his servants with the desire to attract His servants towards Himself.

The Essence of Fasting The third pillar of Islam is fasting, the essence of which is still unknown to people. The reality is that a person is unable to describe the condition of an area or state that he has never experienced.

Fasting does not mean that man should merely refrain from eating and drinking, it holds a far greater purpose and its effect can only be realised through experience. It is the innate nature of man that the less one consumes, the more purified the soul becomes and spiritual strengths accelerate. God desires through this that we decrease one form of diet and increase in another. A person who fasts should always bear in mind that the purpose is not to starve themselves, but to occupy themselves in the remembrance of God in order to develop in asceticism and self-discipline.

Thus, the essence of fasting is for man to limit himself from one form of nourishment (which nourishes the body alone) and attain other forms of nourishment, which satisfy the soul. Those who fast solely for the pleasure of God, and not just as a mere ritual, should occupy themselves in the praise, remembrance and adoration of God, which will ultimately provide them the other forms of nourishment.

(Malfuzat, Vol. 5, p. 102)

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Friday May 11 2018 | AL HAKAM

Divinity of Jesusas – Part III

Pauline Influence Over Christian Doctrine Farhan Iqbal, Canada

Tbooks, the first four of which are

he New Testament contains 27

called the Gospels. The word Gospel means “good news” and is only refers to the first four books because they contain the good news about Jesusas. They have historical information about who Jesusas was, what miracles he performed, what sermons he gave, what he predicted, what happened up to his crucifixion and some appearances afterwards.

In the previous article of this series, I discussed some examples of differences in the Gospel accounts. The evidence helps us conclude that the Gospels – in their entirety – are not revealed books of God Almighty.

The Promised Messiahas explains this when he writes: “…it has not been proven that these Scriptures are revealed. Their writers have not made the claim anywhere that these books have been written based on revelation. Instead, some among them have stated clearly that these are just human books. It is true that the Holy Quran affirms that a book named Injil was revealed to Jesusas. However, the Quran does not say that Matthew or John or someone else were recipients of revelation and that that revelation was named Injil. That is why Muslims cannot consider these books as books of God the Exalted in any way. The Gospels say that Jesusas used to receive revelation from God the Exalted and used to name his revelation Injil. Hence, Christians should present that Injil. It is amazing that these people do not even mention it and the reason is that they have lost it.” (Kitabul Bariyyah, Ruhani Khazain, Vol. 13, p. 76)

The truly historical, original words of Jesusas may have been lost forever. This may partly be the reason why Christians rely on a whole range of other books in the New Testament to define their theology.

Other than the four books of the Gospels, there are 13 letters attributed to Paul, and this fact itself indicates the level of importance Paul has in Christianity. Most scholars agree that only 7 of these letters were actually written by Paul. (An Introduction to the Bible, D M Carr & C M Conway, p. 248) The other letters were written pseudonymously, meaning that other anonymous persons (possibly Paul’s followers) wrote these letters and attributed them to Paul in order to benefit from his popularity.

The letters that were written by Paul for sure include Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.

According to Carr and Conway, the date of original composition of these letters seems to fit “within a span of about ten years beginning around 49-50 CE”. (An Introduction to the Bible, p. 248) So great is the influence of Paul on Christianity that the Promised Messiahas writes, “It is important to realize that the religion which is championed as ‘Christianity’ is, in fact, the religion of Paul and not that of Christ, for the latter never taught the doctrine of the Trinity”.

(Fountain of Christianity, p. 52) In other words, most of the things that are said about the Divinity of Jesusas are based in the writings of Paul. Paul on the other hand does not quote Jesusas at all, especially when it comes to his divinity.

Some argue that Paul lived very close to the time of Jesusas which is why we can

AMSA Nigeria Hold Leadership Conference Lamina Zafrullah

hmadiyya Muslim Students A Association (AMSA), Lagos State, held a leadership conference on 14

April at Yusuf Grillo Hall, Yaba College of Technology to re-orientate and reawaken the teeming Nigerian youths to be action-oriented and participate actively in the development of their future.

The conference had in attendance the Rector of the School, Dr. Olukemi Taiwo Oyelola represented by the Deputy Rector, Al-Haji Taofeek Omobayo

Raheem; Head of Printing Department, Mr Jimoh Akinpelu; lecturers and students.

In the capacity of Association President, I spoke to the Nigerian youth to develop themselves intellectually, morally, socially and spiritually, saying that age was not the problem of this country and that the problem was in our orientation, action and thinking. This all comes down to leadership.

The lecture of the event titled “Architects of a New Dawn: Youths as Drivers of Positive Change” was delivered

accept what he says about him to be true. However, the problem is that Paul was an enemy of Jesusas and his followers prior to Jesus’as crucifixion, and he did not meet Jesusas in person.

Paul himself says, “To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law” (1 Corinthians, 9:20).

The question is: How can a person who is so loose in his preaching be fully trusted, especially in a matter as important as the divinity of Jesusas?

Furthermore, the Promised Messiahas has noted that we Fountain of Christianity by Hazrat Mirza Ghulam Ahmad , The cannot trust Paul as an “Apostle” Promised Messiah and Mahdi | Ahmadiyya ARC of Jesusas because there is no prophecy of Jesusas about Paul. This is significant If Paul is the true Apostle, the for two main reasons. First, Paul was an evidence for that has to be provided. enemy of Jesusas prior to the crucifixion Otherwise, it is not possible to just take of Jesusas and it is hard to trust an his word for it and ignore anything enemy who has a conversion and starts in his teachings that contradicts the preaching at a time when the teacher is teachings of Jesus Christas. Explaining not present to confirm his teachings. the necessity of a prophecy of Jesusas Second, Paul argued against the about Paul, the Promised Messiahas application of some of the teachings notes: of the Torah, which is something that “It was … essential that some Jesusas did not do. For instance, Paul prophecy should have been made comments on circumcision in Romans regarding this person who played such 2:28-29, as follows: havoc with the Mosaic Law. But in the “For a person is not a Jew who is absence of any such prophecy in the one outwardly, nor is true circumcision Gospel, and in view of his hostility something external and physical. Rather, towards Jesusas and his opposition to the a person is a Jew who is one inwardly, timeless commandments of the Torah, and real circumcision is a matter of the is there any reason at all why he should heart – it is spiritual and not literal. Such be accepted as a sage?” (Fountain of a person receives praise not from others Christianity, p. 56) but from God.” As a result, Muslims do not deem This is comparable to the fact that Paul to be a reliable source on the Jesusas himself was circumcised (Luke teachings of Jesusas. If Jesusas claimed to 2:21). Similarly, Paul argued that the be God, evidence of such a claim from law is a curse (Galatians 3:10-13), while the words of Jesusas himself should be Jesusas said that he come to fulfil the law, provided. It is not enough to rely on and not to abolish it (Matthew 5:17).

Paul, or anyone else for that matter. as

by Muallim Abass Agbaje, renowned speaker and life coach.

A panel discussion was also held on the theme “Developing the Youth: The Roadmap to a Brighter Future”, where the three panellists unanimously agreed that Nigerian youth can AMSA Lagos with invited guests at the Leadership Conference |AMJ Nigeria actually save the country from the curthey develop themselves intellectually, rent beleaguered conundrum it is facing morally and spiritually. and take her to the Promised Land if

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Friday May 11 2018 | AL HAKAM 100 Years Ago...

A Beloved Remembered Part II

A continuation of the article by Hazrat Mir Muhammad Ismailra on the blessed memory of the Promised Messiahas. This was written for those individuals who were not able to physically meet the Promised Messiahas and was written as an alternative to the photographs of the Promised Messiahas.

Al Hakam (Urdu), 21-28 May 1918

waistcoats, trousers, long shirts and a turban.

Moreover, he had a habit of keeping a handkerchief with him at all times. He would use socks in winter.

His clothing had one unique factor that they were all sewn loose. Though the coats brought by Sheikh Rehmatullah Sahib were Western-styled, they would be long enough to cover his knees and a part of his shin. The typical Asian gowns and robes that he would wear would sometimes reach his ankles. Similarly his shirts and waistcoats were loosely stitched.

He was not in the habit of wearing vests as its fitting caused unease. He would keep the uppermost button of his shirts, overcoats and waistcoats unbuttoned.

Similarly he always kept his cuffs unbuttoned. His custom was in accordance to the Quranic injunction:

َ​َ ْ َّ ْ ‫َما انا ِم َن ال ُم َتک ِل ِفین‬

[I am not of the pretenders.]

Hazrat Mir Muhammad Ismailra Eldest Son of Hazrat Mir Nasir Nawabra

T

Forehead

he Promised Messiahas had light, leveled cheeks and his eyebrows were parted. His forehead showed all three qualities that, according to physiognomy, signify high standards of positive traits, attributes and manifest signs of intellect and a prolific mind: flat, broad and high, neither protruding nor sunken. Moreover, no frown lines were to be seen.

His head was proportionate and was perfectly shaped as would see the physiognomists. His broad temple signified his high intellect.

Lips

Huzoor’sas lips were neither thin nor thick. The size of his mouth was moderate. He would keep his mouth closed when silent unlike those who always keep it open.

In a gathering he would cover his mouth with the loose end of his turban. In the final years of his life some of his molar teeth decayed which occasionally caused serious pain. Later, one such tooth decomposed and sharpened, which wounded his tongue and so, was coarsened with a file. He never had any of his teeth extracted. He habitually used miswak to brush his teeth.

In the summer, his heels would sometime become coarse. He used to wear warm clothes in the cold as well as in hot seasons. In summer he would perspire but his clothes never gave out any odour, whatever the weather.

Neck

Huzoor’sas neck was moderate in length and width.

Following in the footsteps of the Holy Prophetsa he would take care of his physical appearance. He would regularly bathe, have his hair and beard trimmed, comb his hair, dye his hair, clean his teeth with miswak, use perfume and use a mirror. But to always keep himself fashionably dressed was against his disposition.

Clothing

It should be noted that he was not selective with respect to clothes. In his last years he would receive simple sewn clothes as gifts especially from Sheikh Rehmatullah Sahib who would bring along gifts such as overcoats, waistcoats, trousers and long shirts along with him on the occasion of Eid-ul-Fitr and Eid-ulAdha. These would be used aside from those that Huzooras would have prepared for his own use. He also used to wear a turban that he would, most of the times, purchase himself. As the clothes would come as gifts for his use, the used clothes were taken by his followers as blessed relics. Sometimes it would so happen that he would give out his clothes as a token of blessings to find no spare clothes for himself and new garments would have to be sewn. Some found wisdom in gifting him new clothes and then asking for old ones to be gifted to them.

This was an extra piece of information that I have provided for the sake of record.

Now I will mention the type of clothes Huzooras would wear. It was his custom to wear overcoats,

He kept himself distant from the formalities of this world. It was against his nature to bind himself in unnecessary limitations which were also rendered useless by the Sharia – Islamic teachings.

[His clothing and appearance was never his primary interest.] His focus was completely directed towards the mission he was entrusted with.

In his final years he would wear warm clothes in summer as well, which was due to his frail health.

Winter season suited him not. In summer he would wear a muslin shirt underneath his coat. His trousers were designed in accordance with the principle prescribed by the Sharia. He also used to wear flared trousers as was the custom in those days but later he gave up this practice. In summer while at home, during the daytime and at night he would wear a dhoti [a long piece of cloth tied around the waist by men in South Asia].

He would commonly wear a waistcoat while at home and would wear an overcoat when going out.

And during severe winter conditions he would wear two coats at a time, while sometimes adding a fur coat as well.

In the pocket of his waistcoat he would place his handkerchief. He would always keep a large sized handkerchief. Within that handkerchief he would keep his essential medicines such as musk and would tie within it important letters along with the cash he would receive as gifts from visitors in the mosque.

He had the habit of keeping a watch with him at all times. But as it needed winding periodically, therefore most of the time it would usually display the incorrect time. And as it would easily fall off from his pocket, therefore it was kept in the handkerchief. He kept the watch with him as a necessity and not for showing off.

An observer could never find any form of artificiality in his life or clothes. Rather, it was in accordance with the Quranic injunction:

ْ ‫َوالرُّ ْج َز َف‬ ‫اه ُج ْر‬

[And shun uncleanliness.]

He always preferred cleanliness in every matter and abhorred uncleanliness. He was so cautious that he would himself pour bleach in the toilet if there was no one else to do so.

Headdress

He would wear a turban made from ten yards of

7

Friday May 11 2018 | AL HAKAM muslin. He would keep the loose end of the turban to the length of his back. Sometimes he would set it to the front of his chest and sometimes would cover his mouth with that end while sitting quietly in a gathering.

He would tie his turban in a special manner. At home he would loosely tie his turban shaping it on the front side.

Under his turban he would wear a Rumi [Turkish] cap and while at home he would only keep the Rumi cap on his head made from soft material.

He would wear socks during winter and would wipe over them with his hands [Masah] while performing ablution. In severe weather conditions he would wear two pairs of socks, one over the other...

He would wear any kind of slippers available to him if they were loose. He did not have the habit of wearing English-style boots. I never saw him wearing moccasins. (He did wear moccasins – Editor Al Hakam Urdu.) Hazrat Hakim Maulvi Nuruddin Sahib,

Khalifatul Masih Ira used to wear them. If the Promised Messiah’sas shoes were tight then he would press them down from the heels.

Here I would also like to mention that he used to keep a staff. At home or while going to Masjid Mubarak he would not use it. But when he went to Masjid Aqsa or took a walk he would hold a staff in his hand. For this he preferred thick and strong wood.

He would never walk by supporting his body with the staff as is done by the elderly.

During the summer season he would keep a flannel on his shoulder and while sitting, would use it to cover his feet.

As regards the care of his clothes, at night while going to sleep he would spread his coat, cap, waistcoat and turban on his bed or under his pillow and would sleep over them. All night these clothes which some would hang on hangers to save them from being creased would be under his body; if a fashion enthusiast ever saw the consequences, they would

The Companionsra

Hazrat Uthman bin Affanra Jalees Ahmad, London

Background azrat Uthman bin Affanra was born seven years after the Holy Prophetsa. He belonged to one of the wealthiest tribes of Mecca. His father’s name was Affan and his mother’s name was Arwa.

Hazrat Uthmanra was among the few people who learnt to read and write at a young age. Just like his father, Hazrat Uthmanra became a merchant and was among one of the wealthiest people in Mecca. Even before he accepted Islam he was known for his truthfulness and integrity.

H

Acceptance of Islam Hazrat Uthmanra was around 34 years of age when he had first heard of Islam. His aunt informed him about the Holy Prophetsa and the message of Islam which he was preaching. She told him that Islam would one day prevail. This was the first time Hazrat Uthmanra had heard of the message of Islam.

Hazrat Uthmanra related this to his good friend Hazrat Abu Bakrra who then took the opportunity and began preaching to him the message of Islam. He said that if he wanted, he could meet with the Holy Prophetsa.

Thus, when Hazrat Uthman met with the Holy Prophetsa, he started reciting the following verses of the Quran from Surah Al-Dhariyat: “And in heaven is your sustenance, and also that which you are promised.

“And by the Lord of the heaven and the earth, it is certainly the truth, even as it is true that you speak.”

Then the Holy Prophet addressed Hazrat Uthmanra and told him that he was the Prophet of Allah and sent for all of humanity.

Without any hesitation Hazrat Uthmanra accepted Islam and performed Bai‘at at the hand of the Holy Prophetsa. He thus became one of the earliest followers to accept Islam.

Migration After accepting Islam, Hazrat Uthmanra married Hazrat Ruqayyahra, daughter of the Holy Prophetsa, thus having the good

fortune of being the son-in-law of Prophet Muhammadsa.

When Hazrat Uthmanra accepted Islam, he began to face the persecution that all Muslims faced. Even his relatives were not happy to hear the news of his conversion.

Studying history, we find various examples of how the Muslims faced the persecution of Mecca. Hazrat Uthmanra requested for permission from the Holy Prophetsa to migrate to Abyssinia with a few other Muslims, upon which the Holy Prophetsa agreed and thus made Hazrat Uthmanra among the first of those who migrated.

After some time, they heard of the rumors that the people of Quraish had accepted Islam. They then decided to return to Mecca, only to find out that the rumors were false.

Service to Islam Hazrat Uthmanra committed his entire life in the service of Islam. Though his family was in command of the Quraish, he accepted Islam as he knew it to be right. His service to Islam is remembered even today all throughout history.

When the Muslims migrated to Medina, the first difficulty they faced was scarcity of water.

There was only one well in Medina which belonged to a Jew who would sell the water to the poor inhabitants of Medina at a high price. This was a means of easing the first difficulty that the Muslims faced.

On one occasion, the Holy Prophetsa said that Uthmanra had served Islam to such an extent that now he could have whatsoever he wished, and that God would not question him. This shows that he possessed so many good qualities that it was impossible for his actions to be against the teachings of Islam.

The Holy Prophet’ssa love for Hazrat Uthmanra The loss of a loved one is arguably one of the hardest things to deal with. It’s the kind of pain that has a lasting effect on a person.

When Hazrat Ruqayyara passed away, it

certainly be left perplexed.

During the summer season, both day and night (mostly at night) while at home he would take off his clothes and would only wear a dhoti. He would also take off his shirt when prickly heat would appear on his body. His dhoti would mount up to the middle of his shin and I never saw his knees uncovered.

He also used to have a bunch of keys with him that would be tied to his handkerchief or robe belt. He was not in habit of wearing woolen coats. Nor would he appear in public, covering his body with a woolen quilt. He would keep a flannel but would never cover his head with it. Rather he would always cover his shoulders with it. He was not accustomed to gloves or neckties.

His bed would be a long and wide quilt made of at least approximately twelve pounds of wool. He would use this bedding in both winter and summer seasons due to his discomfort in the cold. A cotton sheet would be spread over his bedding with a pillow.

On one occasion, the Holy Prophetsa was lying down in a room when suddenly Hazrat Uthmanra entered. The Holy Prophetsa instantly sat up and began adjusting his clothes. Later when Hazrat Aishara asked the Holy Prophetsa about this, he replied, “Should I not show modesty to one whom even the Angels show modesty.”

(Sahih Al-Bukhari)

was difficult for Hazrat Uthman as he no longer remained the son-in-law of the Holy Prophetsa.

The love that the Holy Prophetsa had for him can be seen on many occasions throughout his life. When Hazrat Ruqayyahra passed away the Holy Prophetsa gave his second daughter in marriage to Hazrat Uthmanra, thus receiving the title of Zun-Nurayn (the one who possesses two lights) by marrying two of the daughters of the Holy Prophetsa.

When the second daughter of the Holy Prophetsa passed away, the Holy Prophetsa remarked, “If I had another daughter I would marry her to Hazrat Uthamn as well.”

(Usdul-Ghabah Fi Marafatis-Sahaba, vol. 3, p. 481) The status of Hazrat Uthmanra The Holy Prophetsa had immense respect for Hazrat Uthmanra. On one occasion, the Holy Prophetsa was lying down in a room when suddenly Hazrat Uthmanra entered. The Holy Prophetsa instantly sat up and began adjusting his clothes. Later when Hazrat Aishara asked the Holy Prophetsa about this, he replied, “Should I not show modesty to one whom even the Angels show modesty.”

(Sahih Al-Bukhari) Khilafat Even before accepting Islam, Hazrat Uthmanra was known among the people as trustworthy, kind and generous. He was a rich merchant and used his wealth in the service of Islam. However, before his Khilafat he was never known for, and never had he shown any, qualities of leadership.

But despite this he was chosen as the third Khalifa of the Prophetsa.

During the Khilafat of Hazrat Uthmanra,

Islam had expanded a great deal with such efficiency that it spread all over the world into China.

One of the major accomplishments was of the Holy Quran we see today which was compiled during his Khilafat and under his direct supervision. To date, the entire Muslim Umma benefits from this service.

Al-Ghani In Arabia, where drinking alcohol and gambling was a norm and where indulging in killing and raping young women was rampant, only a handful of people would refrain from such acts. Hazrat Uthmanra was among the rare few who never took part in any such “norms” of the Arabian society.

Hazrat Uthmanra was a man with a gentle and kind heart. He was known among the people as Al-Ghani i.e. the generous, a quality which was against the norms of the Arabian society.

Martyrdom The sad demise of Hazrat Uthmanra was a sad day for the Muslim Umma. He was brutally murdered by the munafiqin (hypocrites).

Even during that period where members of his household were under threat due to the invasion of his house, immediately prior to his martyrdom, he bore all those afflictions with great patience and loyalty to the cause of Islam. He was, indeed, a true servant of the Holy Prophet Muhammadsa. May his soul rest in peace.

The detailed account of the sad demise of Hazrat Uthmanra had many repercussions for the Muslim Umma. These details will Insha-Allah be given seperately in a later issue. For a detailed account of the events surrounding Hazrat Uthman'sra martyrdom, please see www.alislam.org/outset (Editor)

Friday May 11 2018 | AL HAKAM

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Friday Sermon 13.4.18 Delivered from Basharat Mosque, Pedro Abad, Córdoba, Spain

Taqwa and our relationship with Allah After reciting the Tashahud, Ta’awuz and Surah Al-Fatihah, Hazrat Khalifatul Masih Vaba stated:

In this age, disorder and turmoil is rampant in the world. At some places, it is spread in the name of religion and at others for asserting worldly power and superiority.

Again in some instances, it is spread due to a contest between the poor and rich, and at others due to political parties taking control of the ruling powers. In some places, there are quarrels and turmoil due to minor issues at the domestic level and in other places, fights, disturbances, disorder and turmoil are arising due to people not fulfilling each other’s rights. In some cases, efforts are being made to spread disorder by asserting racial supremacy and in other instances this turmoil has spread by people wishing to attain their rights through wrongful means.

In short, from whatever angle one observes, one sees the world engulfed in disorder and turmoil. Neither the poor nor the rich are safe from this. Neither the developed nations, the less-developed nor developing ones are safe from this. It seems that mankind, which considers itself to have become very advanced in this age, and thinks that this is the age of science, rationality and enlightenment, is in actuality immersed in darkness. Having forgotten about God Almighty, mankind is heading toward the pit of destruction while chasing after the world, and deeming it to be its lord.

In fact, it has come very close to this pit.

Under such circumstances, one can understand, to an extent, the reason for the non-Muslim world immersing themselves in worldly attractions and glare as corruption has crept into their religion. Their religion does not present a comprehensive and complete solution in terms of guiding them towards Allah the Exalted. However, one is amazed at the actions of the Muslims, who have a comprehensive and complete scripture in its original form.

Furthermore, God Almighty has, according to His promises, sent the Imam of the Age, who was to rectify the incorrect commentaries of the Holy Quran and the false notions of religion that had occurred due to the disputes of the clerics. However, instead of listening to and hearkening to this Appointed One and Prophet of God Almighty, which would have brought an end to all these disputes, the majority of Muslims have followed those clerics, who are creating disorder in the name of religion, and they are unprepared to listen to the one sent by God Almighty.

God Almighty has made provisions for this disorder to cease in the world, and to inculcate mutual love and brotherhood, and to also recognise Him, yet Muslims are unprepared to pay heed to it. This is the reason why the Muslim world is at the forefront of being inflicted by all kinds of

disorder. Their religious, as well as worldly leaders, are pushing them into darkness.

Inhabitants of the same country are thirsty for each other’s blood. Taking advantage of this situation, the rest of the world, in particular the non-Muslim powers, are supplying military aid and assistance in order to cause groups of Muslims to fight one another. These foreign countries are the ones that derive benefit from this all. Thus, this is a source of great agony.

Moreover, where such conditions should turn our attention, i.e. those that have accepted the Promised Messiahas – as well as the general body of Muslims who have not accepted him – towards prayers, at the same time we are also in need of paying heed towards transforming our practical and spiritual states in accordance with what the Promised Messiahas desired to see within us.

The reason for this is that if our practical state is not in accordance with what the Promised Messiahas desired to see within us, it is very possible that we may also fall into the category of those who are engulfed in disorder and turmoil. The Promised Messiahas has continuously and repeatedly guided his Jamaat as to what their state ought to be following the Bai’at [oath of initiation], and what methods ought to be adopted for this purpose.

At this moment, I will present various extracts of the Promised Messiahas, which draw our attention towards these matters.

Therefore, we ought to listen to them attentively. Do not overlook these words, considering that you have previously heard or read them numerous times, as we tend to forget even after having read or heard them.

Also, the regularity and various manner in which the Promised Messiahas has mentioned these matters show his concern for his Jamaat. His continuous emphasis in his many gatherings – spread over several years – to the Jamaat not to forget its objective. He advised us to improve our practical state so that we may not go astray after Bai’at and so that we may not tread towards darkness.

At one place, the Promised Messiahas states, “It is necessary for our Jamaat to adopt righteousness in this time of disorder, wherein a gust of misguidance, ignorance and depravity is blowing from every direction. The state of the world is such that the grandeur of the commandments of God Almighty is no longer visible. Rights and guidance are being neglected.”

They are neither aware of their rights and

how to discharge them, nor are they aware of the teaching given to them or which they themselves preach to others or which was preached to them. They are engrossed in worldly affairs beyond measure. Observing the slightest loss in worldly terms, they abandon religious practice and the rights of God Almighty. Just as one observes at a time of litigation and the distribution of inheritance. They conduct themselves towards one another with greed. They are extremely weak when confronted by their personal desires.” They are overtaken by their personal sentiments at the slightest incidents.

“They do not dare to commit sin as long as God has caused them to remain weak.” They do not commit sin as they are weak and are afraid of being caught and punished. “However, as soon as they gain some strength and see an opportunity to commit sin, they swiftly do so.”

The Promised Messiahas further states, “Today, in this age, you may look everywhere you will find that neither true righteousness exists nor does true faith. However, God Almighty does not desire to waste the seed of their true righteousness and faith. When He observes that a harvest is at the brink of complete ruin, He causes a new crop to grow.”

When one crop i.e. a generation is

ruined, He grows another crop. What is intended here is that if a generation, a number of people or a nation is ruined, He will create other nations in their stead, and indeed He does this.

The Promised Messiahas states, “That everlasting Holy Quran is among us in relation to which God the Exalted has said:

َّ ۡ ّ َ ۡ َّ َ ُ ۡ َ َّ ُ ‫الذک َر َو ِانا ل َ ٗہ ل َ ٰح ِفظوۡ َن‬ ِ ‫ِانا نحن نزلنا‬

‘Verily, We Ourself have sent down this Exhortation, and most surely We will be its Guardian.’” (Ch.15: V.10) The Promised Messiahas stated, “There is a large collection of the Ahadith [traditions of the Holy Prophetsa] among us as well as the attached blessings with them. However, the hearts are void of faith, and no practical demonstration of religion is displayed. This is the very reason God Almighty has raised me so that I may once again inculcate these teachings. When God observed that the [religious] field was empty, His Divinity demanded that it no longer remain in this condition.”

If vices are spreading, the jealousy of God Almighty and His Divinity demanded that this void be filled with such people who will give precedence to faith over the world, who implement and spread the religion and also act in accordance with its teachings.

The Promised Messiahas states, “God did not at all desire for this field to remain barren and for people to remain distant [from Him]. Therefore, God Almighty in contrast to those people now wishes to create another nation of people that are alive, and for this very reason I admonish you to acquire a life of righteousness.” (Malfuzat, Vol. IV, pp. 395-396, 1985 UK) Thus, if an Ahmadi has taken Bai’at, they will have to join the living, the spiritually living people. Otherwise, there is no benefit [of Bai’at]. Will it be sufficient for this new nation to merely verbally proclaim that they will become that new nation? Nay! As a matter of fact, for this they will have to transform their practical state and develop true righteousness. Only then will we be able to become that new nation, those who comprehend the truth of Islam. Only then will we be able to become those people, who attain the pleasure of God Almighty. Only then will be able to fulfil our pledge of Bai’at.

What is the truth of Islam and how can we obtain it? In relation to this, the Promised Messiahas states, “Islam means to completely devote oneself to God Almighty and its essence is true and absolute obedience to God Almighty. A Muslim is one, who devotes their entire being to God Almighty and wishes to attain His pleasure without the desire of any reward.” Meaning, without desire or reward, they wish to seek the pleasure of Allah the Exalted.

َ َ َ ّٰ ‫”م ۡن ا ۡسل َم َو ۡج َہ ٗہ لِل ِہ َو ُهوَ ُم ۡح ِس ٌن‬

[Whoever submits himself completely to Allah, while he is excellent in conduct…

(Ch.2: V.113)] In other words, a Muslim is one who devotes their entire being in order to attain the pleasure of God Almighty. One whose spiritual and practical objective and purpose is the pleasure of God Almighty. Furthermore, all virtues and good deeds performed by them, ought not to be performed with a great struggle and difficulty. Rather, they should be performed

9

Friday May 11 2018 | AL HAKAM with a sense of pleasure and delight...”

If one is to perform virtues, if we are acting in accordance with the commandments of God Almighty, we ought not to do so by considering it to be a great burden upon our shoulders. Rather, a person ought to feel pleasure and delight in every virtuous act.

They ought to perform it whole heartedly.

The Promised Messiahas states, “And transform every difficulty into ease.” He states, “A true Muslim loves God Almighty by saying and believing that God is his Beloved, his Master, his Creator and his Benefactor. For this reason, he places his head at His threshold. Even if a true Muslim is told that he will not receive any reward for these deeds, and that there is no hell or heaven, nor is there comfort or delight [in the hereafter], he will certainly never refrain from performing righteous deeds and loving God.” This is the selfless love towards God Almighty that the Promised Messiahas desires to establish within us. This [communion] is not for any reward, nor is it for the fear of hell or to attain heaven, rather, one ought to have pure love for God Almighty. One ought to love God Almighty, even if nothing is received in return.

“The reason for this is that worshipping God, forming a relationship with Him and being completely devoted and obedient to Him is not based on any reward or desire.

Rather, in reality such a person considers himself to have merely been created in order to comprehend God Almighty, to love Him and be obedient to Him, and that he does not have any [personal] objective or purpose.

Therefore, when he utilises his God-given abilities to achieve these objectives and purposes, he witnesses the countenance of His true Beloved.” When you selflessly establish a relationship with God Almighty, you will witness the face of God Almighty.

That is when a true relationship is formed.

“He does not glance towards heaven or hell.” Rather, he seeks the pleasure of God Almighty.

Describing his state of being lost in the love of God Almighty, the Promised Messiahas states, “I say that if I am assured that I will be given the severest of punishments for loving God Almighty and obeying Him, then I swear that my nature is such that I am ready to endure these afflictions and trials with pleasure due to my passion of love for Him. Despite knowing this, whatever punishment and affliction is meted out it will never be worse than stepping a toe outside of the obedience of God Almighty. This is worse than a thousand deaths, rather endless deaths and all kinds of misfortunes… A true believer considers abandoning a command of God as the cause of his destruction, no matter how much luxury and comfort he is promised for disobeying God Almighty… Thus, in order to become a true believer it is necessary to develop such a nature where love and obedience to God is not based on hope and fear of some reward or punishment. Rather, it should be an innate part of his character.

Then this love will itself form a paradise, and this in reality is the true paradise, otherwise none can enter heaven until he adopts this way. This is why I say to you, i.e. those who associate yourselves with me, to tread this path as it is the true path to paradise.”

(Malfuzat, Vol. III, pp. 181-183, 1985 UK) Therefore, this is the bond and love

for God Almighty that the Promised Messiahas wishes and hopes to see in us.

The Promised Messiahas clearly stated that we must demonstrate full obedience to the commands of Allah. Just to attain the pleasure of God Almighty is no easy feat, rather it is something for which we must make exerted efforts and only then will the purpose of being an Ahmadi be fulfilled.

Hence, the Promised Messiahas himself

or deceived, nor can anyone deceive Him. Therefore, it is necessary that you develop true devotion and sincerity. (Malfuzat, Vol. III, pp. 188-190, 1985 UK) Further elaborating in regards to giving preference to faith over the world, and how one can attain this, how the Companions of the Holy Prophetsa attained this and how you should make effort towards this, the Promised Messiahas states, “Observe,

become lazy. Slowly but surely such people fall into the grip of Satan. The Promised Messiahas states, “Therefore, one ought to never become negligent. Whatever one does not understand they ought to ask so that they can increase in their understanding.

It is not forbidden to ask questions and one ought to still ask even if they hold a contrary view...” If someone does not accept a certain thing, then it is their due right to enquire

The Promised Messiahas states, “And transform every difficulty into ease.” He states, A true Muslim loves God Almighty by saying and believing that God is his Beloved, his Master, his Creator and his Benefactor. For this reason, he places his head at His threshold. Even if a true Muslim is told that he will not receive any reward for these deeds, and that there is no hell or heaven, nor is there comfort or delight [in the hereafter], he will certainly never refrain from performing righteous deeds and loving God.” raised the question as to whether obedience is an easy matter. He states, “One who does not show complete obedience defames this Community. There is not just one commandment, there are numerous such commandments. Just as there are several doors to heaven where one can enter through, similarly there are also several doors to hell. It ought not to be the case that you close one door of hell but leave another open.” (Malfuzat, Vol. IV, p. 74, 1985 UK) The Promised Messiahas then states, “Bear in mind that by merely enrolling one’s name does not enter someone into this Community…” Just by simply having your name recorded does not make you part of this Community, “until and unless the truth is not imbued in you.”

The Promised Messiahas further says, “Love one another, do not usurp the rights of one another…” Do not assume the rights of each other, “and become completely absorbed in the way of Allah so that He may shower blessings upon you. There is nothing besides this.” (Malfuzat, Vol. IV, p. 75, 1985 UK) The Promised Messiahas clearly stated that in order to attain the blessings of God it is imperative to have complete faith in Him and perform good deeds. The Promised Messiahas states that the practical example of this is akin to when one merely says words that are sweet in meaning, yet they do not leave a sweet taste in one’s mouth until something sweet is actually consumed.

Similarly, to merely utter one’s love for God and declare His Oneness is of no benefit until and unless there is a practical aspect to it. This will only be proven when one ends their inclination to the world and gives preference to their faith.

The Promised Messiahas stated that our Community desires to please God, therefore give preference to faith. If you too wish to please God then give favour to your faith.

Your first priority should be your faith. The Promised Messiahas warned us that if you possess no devotion and sincerity then you are false, and in such circumstances one will perish even before the enemy if they be unfaithful. God Almighty cannot be misled

there are two kinds of people. The first are those who accept Islam and remain busy in worldly pursuits. Satan prevails over them…

I do not mean to say that it is forbidden to do business (or to do any worldly tasks). Of course not. The Companions also partook in their work of trade, but they gave preference to faith over the world. They accepted Islam and gained true knowledge regarding Islam which indeed filled their hearts to the brink. This is the reason why they did not falter from any of Satan’s attacks.” Satan was unable to influence them and prevail over them. They did have worldly dealings but they would always keep God Almighty in mind. “Nothing could prevent them from expressing the truth.”

The Promised Messiahas further states, “What I mean by this is that those who are completely absorbed in the world and become enslaved to it as if they adore it, these are the ones upon whom Satan prevails and takes control of. The second kind of people are those who are constantly thinking about the progress of their faith. These are the ones who are called ‘The Party of Allah’. They overcome Satan and his legions. As wealth is a by-product of trading, God Almighty has declared the desire to call to faith and the progress of religion a form of trade. Hence God Almighty states,

َ َ َ ۡ ّ ۡ ُ ۡ ۡ ُ َ َ ٰ َ ۡ ُ ُّ ُ َ ۡ َ ‫اب ال ِۡی ٍم‬ ٍ ‫هل ادلکم علی ِتجار ٍۃ تن ِجیکم ِمن عذ‬

‘Shall I point out to you a bargain that will save you from a painful punishment?’”

The Promised Messiahas states, “The best trade is that of faith which will save you from the painful punishment. Hence, I too say in the words of God Almighty:

َ َ َ ۡ ّ ۡ ُ ۡ ۡ ُ َ َ ٰ َ ۡ ُ ُّ ُ َ ۡ َ ‫اب ال ِۡی ٍم‬ ٍ ‫هل ادلکم علی ِتجار ٍۃ تن ِجیکم ِمن عذ‬

[Shall I point out to you a bargain that will save you from a painful punishment?]”

The Promised Messiahas further elaborates, “I have more hope in those who do not diminish in their passion for the progress of faith. As for those who decrease in this passion, I fear that Satan may prevail over them.” In other words, those who are not resolute and do not give preference to faith over the world, then they start to

and ask questions. Those that are unaware of such things ought to be preached and informed. “…and also for progressing in practical state.”

As for a believer who wishes to progress in their deeds then it is necessary for them to gain knowledge and inquire. “Those who desire to progress in their knowledge ought to read and ponder over the Holy Quran.

Wherever they are unable to understand something they ought to ask. If they cannot comprehend any subtleties, they ought to ask others and benefit from them… The Holy Quran is a sea of knowledge and in the depths of this ocean are rare and precious pearls, and priceless gems.” (Malfuzat, Vol. III, pp. 193-194, 1985 UK) On one occasion, while drawing the attention of the Jamaat towards righteousness, the Promised Messiahas stated, “The field of righteousness is empty, hence I have been commissioned in order to establish righteousness.” This is the reason for the Promised Messiahas being sent by God. “Righteousness should be practiced instead of raising the sword.”

Swords should not be raised to kill other people which is being practiced by certain organizations and terrorist groups today in the name of Islam. Rather, if you desire to spread the faith and propagate it, then the first step is to develop righteousness within yourself. Everything happens gradually once righteousness is established. The Promised Messiahas instructed not to raise the sword “as it is forbidden to do so”.

“The entire world will support you if you adopt righteousness. Therefore, obtain righteousness. Those who drink alcohol, or the people who practice a faith that requires drinking as a fundamental tenet, they have no relation with piety. They are at war with virtue. Hence, if Allah the Almighty grants our Jamaat the good fortune and the ability to combat evil, and if they advance in the field of righteousness and purity then this would be a great accomplishment. Nothing can be more effective than this.”

We are not to fight with the sword, rather we are to combat our souls in order to procure righteousness; following this,

10 one can convey the message to others.

People will not be offended if this method is adopted.

The Promised Messiahas says, “At this time if you look at all the religions of the world, their true purpose lacks righteousness and they have deemed the attractions of this world as their god. The One true God is hidden and dishonoured by the world. However, God now desires that He be accepted and the world comes to recognise Him. Those who consider this world to be their god cannot demonstrate complete trust in Him.” (Malfuzat, Vol. IV, pp. 357-358, 1985 UK) Therefore, there is a need for everyone to analyse themselves whether or not they are paying more focus towards fulfilling their worldly objectives and neglecting their due rights towards God Almighty. In order to fulfil the due rights of God Almighty we must give priority to faith and give less importance to worldly objectives. Therefore, we have to remain cognizant of the reality that are we giving precedence to faith or have worldly endeavours prevailed over it.

Are we advancing in righteousness or is our condition deteriorating?

On one occasion whilst directing our attention towards increasing spirituality, developing a relation with God Almighty and increasing religious knowledge, the Promised Messiahas stated, “The relationship between a mentor and their disciple can be understood when compared to a relation of a teacher and its students. Just as a student benefits from their teacher, a disciple does

Friday May 11 2018 | AL HAKAM stagnant water becomes rancid,” if water remains stagnant for a while a leaves a foul stench. “Likewise, if a believer does not endeavour to make progress then they will stumble.” The steps of a true believer ought to always advance forward. If one remains stationary then one will eventually stumble and fall backwards.

The Promised Messiahas says, “It is the duty of a fortunate one to continuously seek faith. There is no perfect man besides our Holy Prophetsa who lived on this earth but even he was taught the prayer,

ۡ ‫َر ِّب زِ ۡدنِ ۡی ِعل ًما‬

[O my Lord, increase me in knowledge.]

So which other person can remain stagnant and put their entire trust in their knowledge and understanding of God Almighty, and consider it unnecessary to progress further? As one continues to advance in their knowledge and insight of God, they will continue to learn that there are plenty of things that remain unsolved. In the beginning, one considers certain affairs completely absurd just like a child who is first introduced to geometrical shapes, but eventually they witness those things as the truth and reality. Therefore, it is absolutely necessary to progress in stages by improving one’s condition along with increasing knowledge. You have abandoned vain things in order to accept this Community…

Unless you acquire perfect knowledge and insight regarding this then what benefit will you have gained?”

To say, “We have taken the oath of

suspicions can be addressed and as a result they will not stumble, and Satan will not tempt them.

Hence, as the Promised Messiahas has advised us to contemplate and ponder over the Holy Quran, similarly we should also focus our attention toward reading his books and increase our religious knowledge. In the same manner, we should also endeavour to establish a relation with Khilafat. In this regard, we ought to form a connection with the Khalifa of the time through the blessing of MTA and derive benefit from all his programmes. There are many who have formed this bond by giving special attention towards this matter. They listen to MTA and stay connected to it. I receive letters from such people. They write to me saying that they have experienced progress in their faith and conviction due to MTA. Hence, this is a great resource and every Ahmadi ought to seek benefit from it.

Whilst directing our attention to express mutual love and affection towards one another and understanding each other’s suffering, and fulfilling due rights, the Promised Messiahas states, “The truth of the matter is that everyone in the Jamaat is not at the same level in respect to their inner state.”

It cannot be that everyone is at the same level. “After planting seeds in a field, do all of the crops grow the same?” For example, when we plant wheat seeds, not all of them sprout. “There are many seeds that go to waste. Some are eaten by birds and some do not grow due to other factors.” They do not bear fruit. “Thus, the seeds that are healthy,”

The Promised Messiahas says, “A community cannot be deemed united if they devour one another [i.e.] if four friends sit down together, one of them complains about a brother who is poor,” thus highlighting his weaknesses, “they purposely find fault in him, then also look down upon poorer and weaker members of the Community with disdain and dislike.

This most surely should not be the case. Rather, strength lies in unity and becoming one, which increases mutual love and blessings. I often see that there are disputes over the most trivial of matters. The result of this is that our opponents pick up on these insignificant matters and then publish the incident in their newspapers completely out of proportion.” from their mentor. However, a student cannot advance in learning only by having a relationship with the teacher. This is similar to the case of a disciple.” A student cannot attain any benefit if he only has a connection with his teacher and is well acquainted with him but he does not increase in his knowledge and does not practice what he learns. Likewise, the Promised Messiahas stated that similar is the relation between a mentor and a disciple. A disciple cannot attain any benefit by merely saying, “I have a connection with my mentor”. Until he acts upon that which he is taught.

The Promised Messiahas says, “By coming into the fold of this Community, one ought to increase in their understanding of God. The seeker of truth ought not to remain stagnant after reaching one stage lest the accursed Satan lead them astray, just as

allegiance and have become Ahmadis” or “We are born Ahmadis” will not amount to any benefit until you obtain the knowledge yourself. There will be no benefit of being a born Ahmadi or accepting Ahmadiyyat on your own accord unless you increase in your religious knowledge.

The Promised Messiahas says, “How can there be any strength in your conviction and divine insight,” if you do not increase your knowledge? “You will counter feelings of doubtfulness and suspicion over petty matters which may lead you to stumble.”

(Malfuzat, Vol. III, p. 193, 1985 UK) There are many people who drift away from the Community, or those that criticise or those who remain Ahmadis only because their relatives are Ahmadis; such people do not attain any benefit. If they obtain knowledge then all their doubts and

these seeds have the potential to sprout; “nothing can waste them. The Community that is prepared by God Almighty is akin to Ka Zar’in (like a field of crops). Therefore it is important to progress in this manner.”

Some people are well-versed in religious knowledge than others. Some people excel others in certain pious traits, and everyone works in accordance with their capabilities.

It is the responsibility of the people that are at a higher state to carry the weaker ones along with them.

The Promised Messiahas says, “Hence, it should be our practice that we assist our weaker brethren and become a support for them. What a great calamity it would be if there were two brothers, one from among them knew how to swim but the other did not; would it not be the responsibility of the former to save his brother from drowning,

or would he let him drown? It would be incumbent upon him to save him from death. That is why the following has been mentioned in the Holy Quran:

ۡ َّ ۡ َ َُ َ​َ ‫اونوۡا َعلی البِ ّرِ َو التق ٰوی‬ ‫تع‬

And help one another in righteousness and piety.”

The Promised Messiahas further says, “Lighten the burden of your weaker brethren and assist them in matters of faith, deeds and through financial sacrifice.”

If they have shortcomings in their practical deeds, should one assist them by adopting them too? Certainly not. In fact, one should look to remove them. If they are weak in matters of faith, and your faith is strong, then you should look for ways to safeguard their faith. If they are weak financially, then if you are able to assist them then you should do so, otherwise you should inform the administration of the Jamaat and they will look to help as much as they can.

The Promised Messiahas says, “Support them through medical assistance”. You ought to look to help them with their physical health and treat any ailments.

The Promised Messiahas then says, “No community can be deemed one community until the strong support the weak. This can only take place when one covers the faults of others.” Instead of disclosing the faults of others, one ought to look to conceal their shortcomings. “The Companions of the Holy Prophetsa were given this very teaching that upon seeing the faults of new Muslim converts, they ought not to become frustrated, as they too were weak at one time. Similarly, it is vital for elders to treat their youngsters with respect and show them kindness. Remember, a community cannot be deemed united if they devour one another [i.e.] if four friends sit down together, one of them complains about a brother who is poor.”

It is not possible for one to devour another. Here the word “devour” is used in the context mentioned by God Almighty where He has stated that speaking and thinking ill of your fellow brethren in their absence is akin to eating the flesh of your dead brother. Thus, do not look at the weaknesses of others and instead focus on their positive traits.

The Promised Messiahas says, “A community cannot be deemed united if they devour one another [i.e.] if four friends sit down together, one of them complains about a brother who is poor,” thus highlighting his weaknesses, “they purposely find fault in him, then also look down upon poorer and weaker members of the Community with disdain and dislike. This most surely should not be the case. Rather, strength lies in unity and becoming one, which increases mutual love and blessings. I often see that there are disputes over the most trivial of matters.

The result of this is that our opponents pick up on these insignificant matters and then publish the incident in their newspapers completely out of proportion.”

The Promised Messiahas states that in this manner, “they wish to misguide people.”

They inform the people that others have such and such shortcomings, and since the general public does not inquire themselves, they are misled.

The Promised Messiahas then says, “However, if there are no internal weaknesses, then no one will have the courage to publish

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Friday May 11 2018 | AL HAKAM such reports nor to print such articles that can mislead the public. Why do we not increase our moral conducts? This can only occur when we widely propagate love, compassion, forgiveness and beneficence,

as brothers, then are these the rights owed to one’s brother?” Here “brother” means any close relation. “A true brother does not abandon other brothers.”

The Promised Messiahas then presents

The Promised Messiahas states: “I have told my Community on numerous occasions not to merely rely on their Bai’at [oath of initiation] with me. Until you do not reach the depth of this oath’s essence one cannot attain salvation. One who simply relies on the exterior is bereft of its essence.” It is not sufficient to only focus on the exterior shell until one does not seek to attain its kernel. and we allow mercy, compassion and concealing the faults of others to prevail in all matters.” In other words, when we see the fault of an individual we ought to look to conceal that fault rather than highlighting their shortcomings and revealing their weaknesses. In relation to this a very strange custom has developed that even a husband and wife highlight each other’s weaknesses, to an extent that they even record them.

The Promised Messiahas says, “One ought not to severely hold another accountable over trivial matters that become a source of causing grief and pain.” (Malfuzat, Vol. III, pp. 347-348, 1985 UK) Further elaborating on brotherhood and compassion, the Promised Messiahas advises us by saying, “Our community cannot flourish until we truly have compassion for each other.” If we wish to progress and thrive then we must treat each other with true compassion. “We ought to use all our faculties to love those who are weak.”

Whosoever possesses strength ought to harbour love for those who are weak.

The Promised Messiahas says, “I often hear that when an individual sees another stumble, rather than extending him courtesy, that individual looks at him with abhorrence and disgust. However, he ought to have prayed for that individual, then through love and compassion he ought to explain to him the issue politely. However, instead of this the individual increases in malice for the other. If one does not show forgiveness and compassion, the matter will only worsen and the consequences will be grave. God Almighty does not approve of these actions. A community can only be formed when people show compassion to others and conceal their faults. When such a condition is reached, then people become the limbs of the same entity, and consider one another to be more than their actual brother. If an individual has a son who commits a mistake, the mistake is overlooked and the son would be taken to one side, and be explained his mistake…

One would never wish for the son’s mistake to be disclosed.” If one sees his son committing an error, one does not wish for it to be unveiled to the world. Those that are close relatives, their faults are concealed and not revealed to others.

The Promised Messiahas says, “When God Almighty declares [the Community]

the example of his relatives by saying, “I often see Mirza Nizamuddin and others…”

Mirza Nizamuddin and others were related to the Promised Messiah. They were his opponents and had also moved away from religion. “They live a life of unrestricted liberty, yet when it comes to any matter, all three of them collude leaving their differences to one side.”

The Promised Messiahas then says, “Occasionally one can take heed from the example of animals such as chimpanzees and dogs. Internal discord is entirely void of blessings. God Almighty reminded the Companions about these blessings and about brotherhood. Even if they spent gold equivalent to a mountain, they would never have achieved this level of brotherhood without the help of the Holy Prophetsa. God Almighty has created this Community, and it is this brotherhood He will establish.”

The Promised Messiahas says, “I have high hopes from God Almighty as He has promised:

َّ ۤ َ َ َّ َ َ َ َّ ۡ ‫َجا ِع ُل ال ِذیۡ َن ات َب ُعوۡک فوۡق ال ِذیۡ َن کف ُر ۡوا ِالٰی یَوۡ ِم ال ِق ٰی َمۃ‬ That is, ‘I will place those who follow thee above those who disbelieve, until the Day of Resurrection.’”

The Promised Messiahas further states, “I surely know that God Almighty shall establish a Community which shall remain triumphant over those who disbelieve.

However, presently these are days of trials and weakness.”

Those were days of weakness, and in this day and age the Ahmadis, especially in Pakistan, are passing through precarious times where the government, laws of the land and administration are scheming against them even more than before.

Therefore, in these current times they need to make an extra effort in improving their [spiritual] conditions.

The Promised Messiahas further states, “These are days of weakness, and they grant the opportunity to each and every one to bring about a reformation in themselves and improve their condition. To lament one another, hurt one’s feelings, to injure one’s sentiments by use of harsh language and to consider the weak and humble as lowly people is a sin. Now, a new community with a new brotherhood has been established from among you. The earlier communities have ceased, and God Almighty has raised

a new community in which the rich, poor, young and old are all a part of it. Thus, it is the duty of the poor to respect and value their honourable brothers, and it is the duty of the rich to help the poor and not consider them lowly and despicable. That is because they are brothers with one another, even though their fathers are not the same but ultimately the spiritual father is the same for all and they are the branches of the same tree.” (Malfuzat, Vol. III, pp. 348-349, 1985 UK) For our reformation, the Promised Messiahas has exhorted us to repeatedly read his book Noah’s Ark. The Promised Messiahas states: “I have told my Community on numerous occasions not to merely rely on their Bai’at [oath of initiation] with me.

Until you do not reach the depth of this oath’s essence one cannot attain salvation.

One who simply relies on the exterior is bereft of its essence.” It is not sufficient to only focus on the exterior shell until one does not seek to attain its kernel.

The Promised Messiahas further states, “If the disciple does not carry out [virtuous] deeds himself, then the saintly personage of his mentor can be of no benefit. If a physician prescribes a remedy for a patient, and then places it in a vault, the patient will gain no benefit from this.” It is as if one acquires a prescription from the doctor yet does not utilise it, and then claims that they remained uncured. This is precisely the case of those suffering from spiritual ailments, if they fail to adhere to what is said then they will avail no benefit.

The Promised Messiahas further continues, “They will certainly not derive any benefit from it as benefit can only be derived if the prescribed practise is adhered to which they have deprived themselves from.”

The Promised Messiahas further states, “You ought to constantly study [the book] ‘Noah’s Ark’ and act according to it.

َ ّٰ‫َق ۡد اَ ۡف َل َح َم ۡن َزک‬ ‫ىہا‬

‘Verily, he truly prospers who purifies himself.’” (Ch.87: V.15) “There are thousands who are guilty of committing theft, adultery, immorality and drinking alcohol. Thousands lead evil lives and yet they claim to be from among the Ummah of the Holy Prophetsa, but can they truly be considered his followers?

Certainly not. A true follower is one who completely adheres to the teachings of the Holy Prophetsa.” (Malfuzat, Vol. IV, pp. 232233, 1985 UK) Regarding the reciting of the book Noah’s Ark to the members of the Community, and urging them to read this book, the Promised Messiahas states, “In Noah’s Ark I have presented my teachings, and for everyone it is vital to be aware of them. Every Jamaat ought to organise a convention and read this book out to them. It can be sent to an individual who is willing and also has the time to read it out as if you distribute it to everyone then even 50,000 copies will be insufficient. However, in this way it will not only propagate the message but also establish unity amongst the Jamaat that we seek to instil.” (Malfuzat, Vol. III, p. 408, 1985 UK) Therefore, while arrangements ought to be made to read this aloud in Jamaats, there ought to also be arrangements for it to be

read out on MTA. Everyone ought to make this a part of their lives. One ought to read this themselves as well and make an effort to adhere to it.

In regards to saving oneself from sins and outlining the qualities of a true Ahmadi, the Promised Messiahas states, “Your duty now is to occupy yourself in prayer, istighfar [seeking forgiveness], worshipping God and purifying and cleansing your innerself, thereby making yourself worthy of the rewards of God Almighty and His special attention which He has promised.

Even though God Almighty has made great promises and vouchsafed prophecies to me that most surely will come true, but you ought not to unnecessarily take pride over them. Save yourself from every kind of malice, grudge, backbiting, arrogance, and vanity. Protect yourself from apparent and hidden forms of impiety, indolence and negligence. Remember, ultimately it is the righteous who are granted success just as Allah the Almighty states,

ۡ َّ ۡ ُ ۡ ‫َوال َعاقِ َبۃ ل ِل ُمت ِقی َن‬

(The end is for the righteous.)

“Therefore, one ought to endeavour to become righteous.” (Malfuzat, Vol. III, p.

283, 1985 UK) May God Almighty enable us to become true Ahmadis and follow the teachings of the Promised Messiahas. May we fulfil the due rights of God Almighty and attain His pleasure. May we become those who bring about a reform in our practical condition, and pay attention towards increasing our religious knowledge. May we also fulfil the rights of the servants of Allah the Almighty.

As I have alluded to before that during these days in particular pray for the condition in Pakistan, and Pakistanis ought to pray a lot for themselves. May God Almighty protect them from every evil.

May God Almighty also protect the country from the evils of the civil unrest that has developed in the country due to the clerics.

You should also pray for the world in general as well as they are rapidly heading towards war. Both Russia and USA are busy in preparations, and in reality they both wish to establish their superiority but the excuse given is that they wish to protect the rights of those being oppressed. In fact, in the guise of seeking to restore the rights of the oppressed which also consists of Muslim countries they want to destroy Muslim countries. Therefore, may God Almighty grant wisdom to the Muslims, and instead of seeking help from others they ought to make decisions for themselves. They ought to grant the rights of their people, and the people ought to fulfil the rights of their governments. May God Almighty also destroy those terrorist groups who are committing atrocities in the name of Islam, and may He guide both parties. Above all, may He enable them to recognise the Imam of the Age as without this there is no other way for them to be saved. May God Almighty guide them and instead of Muslims being a part of this oppression, may they propagate love, affection and brotherhood according to the true teachings of Islam and fulfil the due rights of God Almighty.

Translated by The Review of Religions.

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Friday May 11 2018 | AL HAKAM

Book Intro

Iqtisad Fi Masail Al Jihad Author: Maulvi Abu Said Muhammad Hussain Batalvi Published: Victoria Press, Lahore, 1887 Asif M Basit A single line should suffice to introduce the book: Jihad, as commonly misunderstood, does not mean waging war against any non-Muslim ruler. The author has clearly stated that war against the British (in British India) was against the teachings of Islam. Sounds familiar enough to Ahmadi ears!

Hazrat Mirza Ghulam Ahmadas of Qadian, the Promised Messiah and Mahdi, has incessantly been accused of tampering Islamic teachings (God forbid) to support the British Raj in India. This is one of the worst forms of distortions of history that has been directed towards Ahmadiyyat. A vast majority of Muslim leaders of that time were of the opinion that waging war against the British in India was in no way Islamic, owing to the freedom of religion that Indian masses enjoyed under the British Raj. Another accusation hurled at the Founder of the Ahmadiyya Jamaat is that he was too fond of the British Government.

To debate the validity, or invalidity so to

speak, of this allegation is not the scope of this article. We are only commenting on the book in question for now. The title page, apart from the title of the book, has in bold letters written: “Lieutenant Governor Sir Charles Aitchison KCSI has graciously accepted that the book be dedicated to him.”

Coming from an Ahl-e-Hadith stalwart, namely Maulvi Muhammad Hussain Batalvi, it suffices to answer any allegation made towards the Promised Messiahas in this regard.

Another bold claim written on the title page reads: “The research and explanation about Jihad included in this book cannot be found in any book thus far published on the topic.”

The prohibition of Jihad against the British Raj had been widely propagated by the Promised Messiahas, and all others, including Muhammad Hussain Batalvi, were aware of his thesis on this matter. Batalvi had written a review on Barahin-e-Ahmadiyya in his newspaper Isha‘atus Sunnah (June, July, August 1884). In Bara-

hin-e-Ahmadiy ya, the Promised Messiah presented his theory about Jihad against the British Raj being un-Islamic.

Batalvi had actually acknowledged the rejection of the call for Jihad and had spoken highly of the writer of Barahin.

So the bold claim made on the title page that no such book had been written is an example of intellectual dishonesty. Batalvi had acknowledged the theory of Hazrat Mirza Sahibas, accepted it, praised it, promoted it and then decided to declare that his own book was the first of its kind.

As for answering the allegation that the Promised Messiahas had made up the theory of rejection of Jihad against the British Raj, we refer again to the title page of the book in question. Another line on the title boasts: “… appreciated by all the scholars of all sects of Islam”. So, a theory borrowed from the Promised Messiahas is

appreciated by all sects of Islam only when it comes from someone else (!) Our readers can very easily decide what such opposition amounts to.

AMA UK

Editor: Qaasid Muin Ahmad | Design & Layout: Jalees Ahmad|© Al Hakam 2018