Jalsa Salana UK 2025: Meeting the people who help make Jalsa happen
Organising, setting up, and hosting an event for over 40,000 people is no small task. It demands immense dedication, countless hours of preparation, and the commitment of a unified team. Unlike most large-scale events, there is no commercial event planning company, no professional caterers, and no hired security. Instead, at Jalsa Salana, every aspect is made possible by the grace of Allah and the tireless efforts of volunteers.
For 28 days, members of the community put their busy schedules on hold, taking time from their jobs and coming together to make Jalsa Salana a reality. Regardless of their backgrounds, they unite in a spirit of brotherhood, working side by side as equals, driven by a shared purpose.
Let’s learn more about some of the dedicated volunteers working behind the scenes to bring this blessed event to life.
Trading his stethoscope for an apron: Dr. Asadullah Ahmed –A&E doctor
While most doctors chase rest over the weekend, Dr. Asadullah Ahmed chooses to put on an apron and serve food. A qualified doctor based in the A&E department at Epsom Hospital, Dr. Ahmed made a conscious decision this year: instead of working the standard weekday shifts, he rearranged his schedule to prioritise weekend shifts – all so he could dedicate more time to serving in the hospitality department during the 28-day lead-up to Jalsa.
“I became a doctor because I wanted to help people,” he shares. “But Jalsa service takes that to another level. There’s a special kind of blessing in serving food to those who come here to volunteer. It’s not just
duty – it’s an honour.”
For Dr. Ahmed, no role is too small –not even when you’re used to saving lives on a daily basis. He insists, “Some people may think serving food isn’t much. But this is the Langar of the Promised Messiahas. What could be more noble than that?”
As he moves from trauma bays to trays of daal and rice, Dr. Ahmed is a powerful example of humility and purpose. He reminds us that true service isn’t about the title you hold – it’s about the intention behind your actions.
From runways to rice: Sohail Ahmed Choudhry – Airfield engineer
Meet Sohail Ahmed Choudhry, an airfield engineer who works closely with airports across the globe. During Jalsa, Sohail takes on a very different role – he is responsible for langar logistics, ensuring that both Lajna and men receive the required food on time.
He describes this duty as a completely different experience from his day job. “In my professional work, most of my time is spent behind a computer screen, but at Jalsa, my role is much more hands-on,” he explains. What motivates Sohail to serve in Jamaat work is the immense blessings that come with it. “No matter what task you’re involved in during Jalsa, you can feel the blessings and prayers surrounding you throughout the entire experience.”
He adds, “That’s the beauty of our
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Persevering good deeds
“The Prophet sa did not fast in any month more than in Sha‘ban; indeed, he would fast virtually the entire month. He used to say: ‘Practise deeds in a measure you can sustain, for Allah never wearies until you yourselves grow weary.’ The most beloved salat to the Prophetsa was that which was observed regularly, even if it was little, and whenever he performed a voluntary prayer, he would maintain it continually.”
(Sahih al-Bukhari, Kitab as-sawm, Bab sawmi sha‘ban, Hadith 1970)
In His Own Words
The station of the righteous
The fourth station is that of the Righteous (Salihin) and this too at its highest level is a sign and a miracle. Perfect salah (i.e. being sound or pious) is when there are no traces of fasad (which in Arabic means to be corrupt or devoid of virtue). A sound body (that enjoys a state of salah) is pure from all kinds of corruption and infection. Only when a person is free from infection and full of elements
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Hazrat Mirza Ghulam Ahmadas,
25 July
25 July 1924: Hazrat Musleh-eMaudra was an ardent lover of the Holy Founder of Islam, Prophet Muhammad, peace and blessings of Allah be on him. On this day, while travelling to Europe, when his ship approached the coast near Mecca, Huzoorra ascertained that his ship was cruising directly towards the Baitullah (Ka‘bah) in Mecca. Upon this blessed occasion, Huzoorra offered two rak‘aat [units of prayer] of voluntary prayer in congregation with his entourage. During this time, Huzoorra remained engaged in fervent prayers. He recited Surah al-Nazi‘at in the first rak‘ah and Surah al-A‘la in the second. He prayed for a long time during
This Week in History
A glimpse into the rich history of the Ahmadiyya Muslim Jamaat 25 - 31 July
26 July
26 July 1940: Hazrat Musleh-eMaudra announced the establishment of Majlis Ansarullah, an auxiliary organisation of Ahmadi men aged above 40 years. Huzoorra appointed Hazrat Maulvi Sher Alira as its president. Huzoorra also announced some core amendments regarding the auxiliary organisation of Ahmadi youth. Atfal-ul-Ahmadiyya was also announced on this day; an organisation of Ahmadi boys. Huzoorra made membership in these organisations compulsory for Ahmadis in that age range. Huzoorra announced that “Khuddamul-Ahmadiyya should organise all children between the ages of 8 and 15 within one month and an
during Jang-e-Muqaddas, the famous debate of 1893. For more details, see “Abdullah Atham”, www.ahmadipedia.org
27 July 1955: Hazrat Muslehe-Maudra was in London on this day, where a blessed soul from Malta, who was an engineer by profession, accepted Ahmadiyyat. In this way, the Jamaat was established on a small island in the Mediterranean Sea. (Tarikh-eAhmadiyyat, Vol. 16, p. 549)
28 July
28 July 1967: On this day, Hazrat Khalifatul Masih IIIrh attended a reception that was arranged for him at Wandsworth Town Hall, London. The reception was also attended by the Mayor of Wandsworth, Sir Harold Hey Jenkins; Mr Herald Shubert, Member of Parliament (who was also the honorary secretary of the Pakistan Society); Hazrat Sir Chaudhry Zafrulla Khanra; the High Commissioner of Sierra Leone; and many other dignitaries. The Lord Mayor, Sir Harold Hey Jenkins and Hazrat Sir Zafrulla Khanra delivered welcome speeches.
Before leading everyone in silent prayer, Huzooraa asked for everyone to pray for peace in the world and also for the Muslim ummah to follow the peaceful teachings of Islam and create unity amongst them.
(“Head of Ahmadiyya Muslim Community delivers Darsul-Quran on final Day of Ramadan”, www. pressahmadiyya.com)
30 July
30 July 1939: On this day, Montague William Douglas presided over a gathering held at the Fazl Mosque in London to honour the Promised Messiahas which served as a ceremonious recognition of the Promised Messiah’sas enduring legacy. The South Western Star of 4 August 1939 reported on this event under the heading “Southfields Mosque: Promised Messiah Honoured”.
For more details, see “Montagu William Douglas’ visits to the Fazl Mosque London in 1936 and 1939” at alhakam.org (29 March 2024, pp. 12-13).
Tarikh-e-Ahmadiyyat, Vol. 24, p. 135)
Huzoorrh delivered an address, which was later published under the title A Message of Peace and a Word of Warning. (www.alislam. org)
29 July
29 July 2014: On this day, Hazrat Khalifatul Masih Vaa addressed members of the Jamaat from the Fazl Mosque in London on the final day of that year’s Ramadan. Huzooraa delivered a Darsul Quran of the last four chapters of the Holy Quran before leading the assembled Ahmadi Muslims and viewers across the world in silent prayer.
Huzooraa advised all Ahmadis to strive to continue studying the Holy Quran throughout the year. While commenting on the then-recent martyrdom of three Ahmadis in Gujranwala, Pakistan, Huzooraa said that the Jamaat bore each trial with patience, knowing that God Almighty would reward such sacrifices.
30 July 1976: Hazrat Khalifatul Masih IIIrh delivered a Friday sermon on this day in the United States of America. This was the first sermon of any Khalifatul Masih on this continent. Huzoorrh delivered the Friday sermon in English. (Khutbat-e-Nasir, Vol. 6, p. 503)
31 July
31 July 1910: On this day, Hazrat Khalifatul Masih Ira addressed the general public, who had gathered at the Ahmadiyya Building in Lahore to listen to his words. Huzoorra chose the topic of “Islam Compared with Other Religions” in Urdu. (Tarikh-e-Ahmadiyyat, Vol. 3, p. 323)
31 July 1928: Hazrat Syeda Sara Begumra, noble wife of Hazrat Musleh-e-Maudra, passed the examination of adeeb (Urdu literature course). She stood first amongst the female candidates from her whole province. In addition to her hard work and effort, Hazrat Khalifatul Masih II’sra interest in women’s education was also involved in this success. (Tarikh-e-Ahmadiyyat, Vol. 5, p. 97)
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Jamaat – whatever we do professionally, it doesn’t limit us. Instead, it inspires us to contribute as much as we can during Jalsa.”
Sohail also shares how his involvement with the Jamaat sparks curiosity among his colleagues. “When I talk about my work outside of the office, people are genuinely interested. They want to know more about what happens at Jalsa and the community spirit behind it.”
Whilst commenting on his job, Sohail adds: “I’m not that proud of what I do (for work), but I am really proud of what I do for the Jamaat, and I think it is only the blessings of Allah that He attracts those people to Jamaat work. So I think that you can never do enough Jamaat work and you can never get enough blessings.”
From Wall Street to waste bags: Khurram Ahmed– Corporate banker
In his professional life, Khurram works in investment banking. But during Jalsa, he swaps his tie and suit for gloves and boots to serve in the hygiene department, collecting bin bags and picking up litter.
“I love it,” Khurram says simply. “This work is about passion and hard work. I’ve been doing this duty with my good friends for a very long time, and we always have a good laugh and time serving the jamaat this way.”
What could seem like thankless work has become a source of genuine fulfilment for Khurram.
“Alhamdulillah, this is the blessing of Khilafat. We are essentially creating a clean setting at the Jalsa Gah so that we can welcome the guests of the Promised Messiahas in the best manner possible,” he reflects, recognising the spiritual aspect of his service.
Perhaps most meaningfully, Khurram is instilling these values in the next generation. “I’ve been trying to instil this very passion in my son. He’s part of our team now and has been tirelessly doing this duty with a smile on his face.”
Powering the Jalsa: Naveed Akhtar – Renewable heating specialist
Naveed, who works in the heating and renewables sector, has been part of the Jalsa electricity department for nearly 13 years. However, his days of service date back much further.
“I started these Jalsa duties with my father when Jalsa Salana would take place in Islamabad in the late 1980s,” Naveed recalls. “I learned a great deal working alongside my father – not only in terms of technical skills but also in terms of mindset, especially when it comes to understanding the true essence of khidmat and serving the Jamaat.”
Today, Naveed proudly discusses how he has been able to pass down what he learned from his father to his own son. He explains, “My mother reminded me greatly of this – the importance of those skills I learnt back in Islamabad in the mid to late 1980s working with my father, I now use successfully in my professional life. I have also brought the next generation into this tradition. Alhamdulillah, today four generations of our family work side by side, serving the Jamaat while volunteering at
Huzoor’s guidance for workers of Jalsa Salana UK 2025 and prayers for its success
During his Friday sermon, delivered on 18 July 2025, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, urged the Jamaat to pray for the forthcoming Jalsa Salana UK, its guests, volunteers and overall success.
He said:
“From next Friday, insha-Allah, the Jalsa Salana of Jamaat-e-Ahmadiyya UK will also commence. Pray for this as well: may Allah the Almighty, through His grace, make the Jalsa blessed and continue to shower His favours upon every related programme; may He safeguard it from every mischief-maker and from anyone harbouring an intention to cause harm.
“May Allah the Almighty bring all the guests, whether travelling from within the country or from abroad, safely, and keep them wholly under His protection whilst they are here. Whether the guests are being hosted privately by individuals or under the department of hospitality established by the Jamaat, may Allah enable every host to fulfil the due rights of hospitality.
“The workers who, with great zeal and enthusiasm, volunteer themselves for Jalsa duties, may Allah grant every one of them the opportunity to serve selflessly in their respective departments, and may they serve the guests with the utmost honour, courtesy, gentleness and cheerfulness. At times,
Jalsa.”
Beyond his family legacy, Naveed has also mentored many engineers within his team, sharing both his technical expertise and his service-oriented approach.
When discussing his professional work, Naveed shares how he has successfully translated skills learned through Jalsa duties into his career. “The knowledge I’ve gained during Jalsa, I have applied to my day-today work life. For example, with threephase systems and other electrical systems, I am now the go-to person at work. I am considered the champion for these systems, and these are skills that I developed through volunteering at Jalsa.”
Khair Muhammad Pasha: Bathroom & tile specialist
Khair Muhammad Pasha, a tile and bathroom specialist by profession, has been selflessly dedicating his skills to the Jalsa Salana maintenance department for the past 40 years. He began volunteering as an energetic 20-year-old and continues today in his 60s with the same passion and commitment.
Khair Muhammad’s service commenced with his family’s arrival in the UK in 1984, when he witnessed the first Jalsa Salana in Islamabad, Tilford.
“Alhamdulillah, I have seen how the Jamaat has progressed over time,” he reflects. “I witnessed Allah’s blessings when organising a Jalsa in the presence of Khalifa
because of the workload and lack of sleep, the cheerfulness of some workers may be affected; nevertheless, every worker assigned a duty in any department should pass these days with the thought that Allah the Almighty has granted us the opportunity to serve the guests of the Promised Messiahas Therefore, whilst making every sacrifice, we shall maintain our spirit of service, display no kind of ill-temperedness, and smiles shall always adorn our faces.
“Whether they are young girls or women, young boys or elderly men, officers or assistants; whether they are workers preparing food and running the Langar, those serving the food, those on security or parking, those in cleaning and hygiene, those maintaining internal or external discipline, those appointed at the entry gates, the girls on duty in the children’s marquee, or the boys, girls, men and women on duty in the main jalsa gah – everyone must perform their tasks whilst always wearing a smile. May Allah enable them to do so.
“At the same time, each person should also keep a keen watch, so that no one may even dare to spread any mischief.
“May Allah the Almighty grant all the workers the ability to serve in an excellent manner, and may they become the recipients of Allah’s grace.” [Amin.]
was still new for Jamaat UK. Now we host such large attendance in Hadiqatul Mahdi –all through Allah’s grace and the blessings of Khilafat.”
Starting in the Jalsa bazaar for three years, his talents were recognised, and he was invited to join the maintenance team, where he has served ever since.
“Whenever an issue arises, we always find a solution,” he says. “It’s about passion –if only two or three people are available, we can get the job done no matter how big or difficult the task seems. We are ready to get our hands dirty because we understand the blessings of doing this duty.”
When he’s not fixing tiles, Khair Muhammad is firing up grills. A legendary BBQ specialist in his own right, he leads a team of grill-masters. He has also had the honour of cooking barbecue for Hazooraa on various occasions.
A dream fulfilled: Aspiring physiotherapist Hazeem Ahmad Salik
For Hazeem Ahmad Salik, this year’s Jalsa is more than just an event – it’s the fulfilment of a lifelong dream. Aspiring physiotherapist Hazeem is attending his very first Jalsa Salana, and for him, every moment feels surreal.
Growing up in Rabwah, Pakistan, Hazeem was surrounded by the spirit of Jalsa but never got the chance to experience it in person. Due to the ongoing persecution
that are conducive to health and wellbeing, can they be deemed a salih (in the physical sense). Further, until a person is good and sound, the elements that relate to them cannot be good and desirable either, to such an extent that even sweetness tastes bitter to an individual who is unwell. In the same manner, until a person becomes a salih and does not refrain from all forms of evil and is not purged of the corruption within, worship feels bitter. Such a one will attend the Prayer, but feels no pleasure and enjoyment; he pecks his head and finishes his Prayer with an ill-omened face and then leaves. However, pleasure is derived in worship when a person is cleansed of the impurity from within. It is then that one develops a desire, fervour and joy and it is from here that the point of man’s reformation begins.”
of Ahmadi Muslims in Pakistan, holding such gatherings is forbidden. “In Pakistan, Ahmadis are persecuted,” Hazeem explains. “This opposition meant that we were never able to hold Jalsa, let alone see Khilafat up close. I’ve always prayed to attend one.”
This year, his prayers were answered. Not only is he attending Jalsa for the first time, but he’s also actively taking part in duties – something he never thought he’d be able to do.
“I had a lot of experience doing waqare-amal and security duties back home in Rabwah,” he says. “Alhamdulillah, that experience is coming in handy today, as I’m now helping with security duty here.”
For Hazeem, serving at Jalsa is more than just a responsibility – it’s a personal milestone
“I used to imagine what it would be like to stand in the presence of Khilafat, to be part of this blessed atmosphere,” he shares with a smile. “Now I’m living it – and serving in it.”
As the days of Jalsa unfold, one thing becomes abundantly clear: titles and professions are left at the gates. Whether they are doctors, engineers, teachers, students, business owners, or taxi drivers – every volunteer puts their worldly roles aside to serve a higher purpose. During these blessed days, there is no hierarchy, no status, and no distinction. Everyone stands shoulder to shoulder, united by faith, driven by duty, and inspired by a deep love for community and service.
(Malfuzat [English], Vol. 2, pp. 92-93)
Tales of hospitality: The remarkable example of the Promised Messiahas
hour they arrived.
As Jalsa Salana approaches, guests from across the globe are gathering in the UK to participate in the annual convention of the Ahmadiyya Muslim Community. With people from diverse backgrounds coming together, this time of the year also serves as a powerful reminder of the importance of hospitality and the values it represents.
In this article, I will present examples from the life of the Promised Messiahas, whose exemplary hospitability serves as a reminder of the level we should aim to attain. There are countless stories of his hospitality towards his community; from giving up his own quilt during the harsh winter cold to personally serving lassi to his followers, Huzooras would often overlook his needs to proactively ensure that every comfort was available to his guests , regardless of what
However, this exceptional treatment was by no means limited to members of his community. In fact, no matter who the person was, the Promised Messiah’sas hospitable nature consistently remained exemplary. In this article, I will share a few such examples.
A quilt and a lesson
On one occasion, a guest who was residing in Qadian came and said that he did not have bedding. The Promised Messiahas told Hafiz Hamid Ali Sahib (who ran a small shop in Qadian in 1918 and was an old, sincere servant of the Promised Messiahas) to give him a quilt. Hafiz Hamid Ali Sahib submitted that this person would take the quilt away upon his departure.
Upon this, the Promised Messiahas said:
“If he takes the quilt away, that will be his sin, and if he dies of cold without the quilt,
that will be our sin.” (Seerat Hazrat Masih-eMaudas by Hazrat Yaqub Ali Irafanira, p. 124)
This incident suggests that the guest had not come for any religious purpose, and rather appeared suspicious from his appearance and manner. However, the Promised Messiahas made no difference in hospitality towards him and gave priority to his comfort and ease.
Hospitality to a Hindu
We also find examples of the Promised Messiahas interacting with guests of different religious backgrounds. In October 1902, a Hindu sadhu came from Kot Kapura and presented himself in the service of the Promised Messiahas. When it comes to serving food, for Muslims, there would be no particular hesitation or difficulty because the langar was running, where arrangements were always in place.
However, for a Hindu guest, special
arrangements had to be made, and since these arrangements had to be made at others’ places, the difficulties were obvious. Nevertheless, the Promised Messiahas always maintained complete hospitality even on such occasions.
On the evening of 6 October 1902, he met with the Promised Messiahas, who spoke with the utmost kindness, saying, “This is our guest; arrangements for his food should be made very quickly. Give special orders to someone for arrangements to be made for him at a Hindu’s house.”
Accordingly, these arrangements were made immediately. (Ibid., pp. 135–136) For the Promised Messiahas, there was no particular distinction between friend and enemy; he treated every guest with complete respect and generosity. He would often say that a guest’s heart is more delicate than glass; therefore, great consideration and attention is needed when attending to guests. (Malfuzat, 2022, Vol. 5, p. 111)
Guests from Chicago and the truthfulness of the Promised Messiahas
On 7 April 1908, tourists from Chicago, Mr George Turner, his lady, Miss Bourdon, and a Scotsman, Mr Bonser, came to Qadian. They were seated in the offices below the Mubarak Mosque. They had requested to meet the Promised Messiahas. Deputy Magistrate Ali Ahmad Sahib M.A., and Hazrat Mufti Muhammad Sadiq Sahibra served as interpreters.
A series of questions and answers began. At one point, the American tourist asked: “What are the proofs of the truth of the claim you have made?” Huzooras replied: “You coming here to this small settlement from such distant countries is itself a strong proof of our truthfulness, because at a time when we were in complete obscurity, there came a revelation from Allah:
meaning that people will come to you in such numbers that the paths they walk on will become deep, and God’s help will come from such paths that will become deep from people’s frequent travelling.”
The prophecy that the Promised Messiahas discussed with the American tourists was revealed before he had made any formal claim to his mission , at a time when few visitors came to see him. It was
Muttaher Mubasher Iffat Student, Jamia Ahmadiyya UK
during this time that he was informed of this future reality to prepare him for the time when people would flock to visit him from far and wide. (Tarikh-e-Ahmadiyyat, Vol. 2, p. 518)
In relation to this prophecy, the Promised Messiahas received another significant revelation in 1882:
“Remember that a time is coming when people will come to you in large numbers. It is incumbent upon you not to be arrogant towards them and you must not get tired of receiving them in large numbers.” (Barahine-Ahmadiyya [English], Part 3, p. 212)
Thus, news of guests coming in abundance was vouchsafed to the Promised Messiahas at the very beginning and Allah the Almighty prepared Huzooras for the wonderful task that lay ahead, ensuring he would approach every visitor , regardless of their background or beliefs , with the humility and grace that true hospitality demands.
Treatment of Maulvi Abdul Hakeem
Now, it is a natural human reaction that when someone acts in a distasteful manner towards you, it may be difficult to show the same love and respect when asked to serve such an individual. However, the Promised Messiahas was truly indifferent to any such details about the character of his guests. For him, all guests were guests, regardless of their background or previous conduct.
The extent of this indifference becomes clear when we examine the Promised Messiah’sas treatment of Maulvi Abdul Hakeem. Maulvi Abdul Hakeem, who was known as Naseerabadi, came to Qadian. He was greatly opposed to the Jamaat and was the same maulvi who had debated with the Promised Messiahas in Lahore in 1892. On that occasion, he had taken the Promised Messiah’sas papers of that debate with him.
Huzooras was informed when he came to Qadian. Maulvi Abdul Hakeem had built his house in Qadian, and it was still under construction at that time. Since he was residing in one of its completed rooms, the Promised Messiahas gave orders for his complete hospitality and instructed that no one should speak to him in any way that would cause him pain. Since he was an opponent, even if he said something that could cause grief, Huzooras said that patience should be exercised.
Thus, Hazrat Sheikh Yaqub Ali Irfani Sahibra writes:
“Maulvi Sahib had come with great enthusiasm that he would debate again in Qadian, and he would oppose the Promised Messiahas from his residence, and he would do so with great fervour. We would listen to his opposition and, as ordered, continued to host him with utmost respect and love.”
(Seerat Hazrat Masih-e-Maudas by Hazrat Yaqub Ali Irafani Sahibra, Vol. 1, pp. 135136)
This remarkable treatment presents an extraordinary feat of character – the Promised Messiahas overlooked the fact that this individual was a fierce opponent simply because he had come to Qadian. His opposition became a secondary consideration, and he was viewed and
treated as a dear guest.
Treatment of government officials
Beyond the religious sphere of guests, we also find examples of the Promised Messiah’s hospitable nature with government officials.
One such example is of Sir James Wilson, who was the Financial Commissioner of Punjab. He came to Qadian in 1908 on a single-day visit with some other government officials. For the reception of these distinguished guests, tents were set up in the open field of the proposed land for Madrasa Ta’leem-ul-Islam. An entrance gate was also constructed with “welcome” written in golden letters. The students of Madrasa Talim-ul-Islam were standing in a distant row alongside the tent. Hazrat Maulvi Sher Ali Sahib Madrasa Talim-ul-Islam, who was standing at the head of the line, received them.
Further ahead, distinguished members of the Jamaat were seated on a platform, most of whom had come from outside Qadian specifically for this occasion. Maulvi Muhammad Ali Sahib introduced them, and Khwaja Kamal-ud-Din Sahib extended an invitation for dinner on behalf of the Jamaat, which they accepted. Accordingly, as per Huzoor’s from the langar was delivered to the camp.
During the conversation, the Financial Commissioner had expressed his desire to meet with the Promised Messiah Thus, Huzoor on chairs, and a conversation began in a very pleasant atmosphere. The Promised Messiah quarters of an hour about the excellences of Islam and the purposes and objectives of his mission. ( p. 518)
This remarkable virtue of the Promised Messiah friends and universal. It was not confined to any particular nation or sect. Whether Hindu, Muslim opponent, Christian, or whoever it might be who came, he would treat them all with the same love and affection.
The Promised Messiah occasion:
“I am always mindful that no guest should be put through any discomfort. In fact, I constantly emphasise that, as far as possible, guests should be provided with comfort. A guest’s heart is as delicate as a mirror – fragile like glass – and even the slightest hurt can break it.” (Malfuzat, 2022, Vol. 5, p. 111)
Lastly, Hazrat Khalifatul Masih Vaa reminds us of our duties, especially in the backdrop of Jalsa Salana:
“The guests who come to the Jalsa, especially here in the UK, come particularly out of love for Khilafat and to learn about their faith. Therefore, serving them is our duty. We must treat everyone with gentleness and love. [...] It becomes our duty to treat all of them with the highest morals and to take care of their needs. Whether rich or poor, everyone should be served and considered as guests of the Promised Messiahas.” (Friday Sermon, 18 July 2008; Khutbat-e-Masroor, Vol. 6, p. 285)
“An additional benefit of these gatherings will be that each year new entrants to the Jamaat shall, by being present on the fixed dates, get to know their brethren who had joined earlier. And these meetings will lead to progressive strengthening of the bond of mutual love and affection.”
(The Promised Messiahas, The Heavenly Decree)
100 years ago...
What an American Christian missionary witnessed in Qadian (1925)
The renowned and well-known Christian missionary, Dr [Samuel Marinus] Zwemer, in one of his articles titled Islam in India, published in the magazine, The Church Missionary Review of London, makes mention of his visit to Qadian and writes as follows:
“Our reception was most cordial. In fact, they had sent to meet us at another railway station and invited us to spend days instead of hours.
“My friend, Dr Muhammad Sadiq of Detroit and Chicago, was in evidence and apologised that he could offer us no ‘rockingchair and honey-dew melons.’ They gave us of their best and we saw all there was to see printing presses, mailing bureau, post office, theological school, girls’ and boys’ schools, a busy hive of propagandism (tabligh-oisha‘at).
“Not only is The Review of Religions published here, but three other magazines; and correspondence is carried on with London, Paris, Berlin, Chicago, Singapore, and all the Near East; pigeon-holes filled with possibilities; shelves crowded with encyclopedias, dictionaries, and antiChristian philosophies; an armoury to prove the impossible; a credulous faith that almost removes mountains.”
Salvation and the Prince of Peace
In its latest announcement, The International Bible Students’ Association of London states:
“All over the earth there rises a cry for freedom. The peoples of the world are realising as never before a need for deliverance from their limitations and their heavy burdens, and there is everywhere a restlessness such as has never before been experienced in human history.”
They further declare that “the recent and present world events, including the British and Jewish activity in connection with Palestine,” clearly indicate that “the time of deliverance has come,” and “that it is to be confidently expected that this year will see a very marked development of God’s purposes.”
We are in full agreement with all of this. But the pressing question remains: where is the Promised Prince of Peace? If this remains unknown to you, then know that he has already appeared. It is none other than Ahmadas of Qadian, who came in the spirit and power of Jesusas, in fulfilment of the Biblical prophecies. He unequivocally declares that no other shall come, and that all further waiting shall be in vain.
New convert
[Hazrat Mufti Muhammad Sadiq Sahibra states:]
“In a town called Aurora in America resides the renowned poetess Miss Mary Amelia Hunt, a highly accomplished and celebrated literary figure. She is the author and compiler of several books and has been appointed as Poet Laureate in her region. I have been in correspondence with this distinguished lady for nearly twenty years. For a long time, her words of praise for The Review of Religions and the book The [Philosophy of the] Teachings of Islam were regularly published.
“During my stay in America, Miss Hunt provided considerable support to the work of our mission. She frequently participated in our gatherings and events. Despite this longstanding relationship, for various reasons Miss Hunt had not, until recently, formally embraced Islam. However, in the most recent mail received from abroad, a letter from Miss Hunt arrived in which she has submitted her request for bai‘at (initiation) to Hazrat Khalifatul Masih [IIra].
“May Allah the Almighty grant her steadfastness. Hazrat Khalifatul Masih has given this new convert the name Safiyyah. All praise belongs to Allah.”
London
“During the period I was in London, a lady – Miss Clara Carden – had accepted Islam. She was given the name Jameelah. She currently resides in Liverpool with her Muslim husband, and they have two sons. In a letter to Sheikh Abdul Hameed Sahib, an Ahmadi accountant based in Lahore, Jameelah writes:
“‘When I took my eldest son to enrol him in school, I told the headmaster that I am a Muslim and that my son should not be taught the Bible. At first, he refused to believe me, repeatedly insisting that it was impossible – that I could not be a Muslim – and insisted my child would receive a Christian education like the other children. When I persisted, it led to a discussion comparing Islam and Christianity. I presented arguments in favour of Islam, demonstrating that it possesses attributes absent in Christianity. At that point, the headmaster appeared embarrassed and fell silent. The state of moral and practical conduct among Christians in this country is deeply degraded – so much so that entire books could be written on the subject.” –Mufti Muhammad Sadiq, Qadian
Tabligh in India
[Hazrat Chaudhry Fateh Muhammad Sayalra states]:
“In the previous article, it was stated that the Hindu nation fundamentally relies on codes of conduct and civilisational customs rather than on theological doctrines. It was further noted that the true foundation of Hindu society lies in the unity and commonality of its rituals and cultural practices, while theological beliefs are considered secondary. As long as there is uniformity and harmony in rituals and civilisation, differences in religious doctrines are not regarded as problematic within Hindu society.
“Previously, I provided examples of various sects within Hinduism. However, readers may be surprised to learn that certain Hindu communities are, in their core beliefs, actually Muslim, yet due to adherence to traditional Indian customs, they are counted among the Hindus – and this is accepted without objection. For instance, the difficulties we faced regarding the Malkana community stem from the fact that, doctrinally, they are Muslims but continue to observe Indian rituals. Hence, Hindus have persistently sought to classify them as Hindus based on cultural origins, while Muslims have regarded them as Muslims in light of their theological orientation.
“A similar case is that of the Agha Khanis, who, in belief, are Muslims of the Shia denomination. They profess faith in the Holy Prophet Muhammadsa, Hazrat Alira, and all the imams of the Ismaili branch. However, due to their observance of Hindu rituals, they are often absorbed within Hindu society. Now that an era of investigation and re-evaluation has begun, some among them are reverting to Hinduism, while many –like the Malkanas – are formally declaring their acceptance of Islam.
“There are also communities such as the Shamsis, Pir-Parasts, and Sarwarai Hindus who, while remaining within the Hindu fold, believe in Muslim saints, abstain entirely from eating pork, and consume only meat slaughtered according to Islamic rites. Similarly, the Hindu Jats of Punjab, who have not yet embraced Sikhism, also belong to such Islam-influenced Hindu sects.
“Since these sects have been mentioned, it is important to note that preaching Islam to such communities is remarkably easy, and they often accept Islam readily. These individuals firmly believe that Muslims are divinely guided and that Allah frequently
answers their prayers. As a result, they venerate Muslim saints, offer tributes at their graves, and at times, even accept food directly from the custodians of Sufi shrines. While their motivations are often worldly, a profound impression of Islam has long been imprinted on their souls, and for generations, they have maintained reverence for Muslim saints. Consequently, they are not unfamiliar with Islamic values or personalities.
“Therefore, those who seek to propagate Islam among the broader Hindu population should first identify such individuals in their vicinity, develop amicable relations with them, and then gently and lovingly guide them toward the light of Islam. When they come to see that you have a genuine relationship with God, that you sincerely wish well for humanity, and that your prayers are often accepted, then – inshaAllah – they will surely accept Islam.
“Thus, a confrontational or argumentative approach to preaching should never be adopted with such people. Instead, efforts should be made to bring them to Qadian, as meeting with Hazrat Khalifatul Masih can have a transformative, almost miraculous effect upon them. Due to the rising tide of the Hindu nationalist movement, the number of such individuals is gradually declining. Nonetheless, a perceptive missionary of Islam still has ample opportunity to work within these communities. These individuals are found among various castes and professions, including Hindu Rajputs, Jats, Senis, Chamars, Sunars, and others. Interestingly, women in these groups are often more spiritually inclined than men.
“I once spoke to a Hindu who was a devotee of Sakhi Sarwar. When I inquired, he admitted, “Yes, I revere Sakhi Sarwar.” I replied, “It is essential to also revere the master of your pir. The pir of your pir was Muhammadsa, whose declaration of faith (kalimah) is recited by all Muslims. Would it not be wonderful if you, too, affirmed that kalimah?” He responded, “I do not deny him.” When approached in such a manner, these individuals do not take offence – and by the grace of Allah, success in such efforts is quite likely.”
(Translated by Al Hakam from the original Urdu, published in the 18, 21, 25 & 28 July 1925 issue of Al Fazl)
Love for all, hatred for none: Answers to 10 common questions about this motto
The Ahmadiyya Muslim Jamaat’s wellknown motto, “Love for All, Hatred for None,” is widely recognised by many around the world. It was during the laying of the foundation stone of the Basharat Mosque in Córdoba, Spain, that Hazrat Mirza Nasir Ahmad, Khalifatul Maish IIIrh, introduced this powerful motto.
People often ask how one can live by this motto in a world that seems more divided than the shelves of a busy library during exam season, and it has frequently faced criticism. Questions such as “Is it really possible to live by this motto?” are commonly raised. Below are brief answers to some often asked questions about this motto and its deep roots in Islamic teachings.
1. Does the term “love for all, hatred for none” also include those who are considered bad, evil or unjust?
As Muslims, we are taught to hate the sin, not the sinner. In fact, for those who commit evil actions, Islam teaches us to pray for their guidance. And so, “love” here doesn’t mean supporting or approving their actions; it rather represents wishing for their
improvement, betterment, and character development, not moral decay or destruction.
One only needs to study the lives of the likes of Hazrat Umar ibn al-Khattabra, Hazrat Khalid ibn al-Walidra, or even the Holy Prophet’ssa visit to Taif. These well-documented moments in history remind us that redemption, forgiveness, and mercy can begin at any time. Our hearts lie between the two fingers of Allah, and He alone decides when and how they are turned. It is entirely His will.
Allah states, “And repel evil with that which is best. And lo, he between whom and thyself was enmity will become as though he were a warm friend.” (Surah Ha Mim As-Sajdah, Ch.41: V.35)
2. What about those who fight against Islamic values and mock religion?
Again, we don’t love their actions and the values they fight for; however, we still hold compassion in our hearts. The founder of Islam, the Holy Prophetsa prayed for his enemies, those same people who attempted to kill him. And so, we follow that example: respond with patience and pray for guidance. Avoid hatred, as it only breeds more hatred and spreads more darkness.
with an open mind. We can support justice while still hoping for a person’s reformation. Islam regards and strives for the possibility of repentance and change. And so, love in this motto means not giving up on human potential, for even Allah Himself states: “Say, “O My servants who have committed excesses against their own souls! despair not of the mercy of Allah, surely Allah forgives all sins. Verily He is Most Forgiving, Merciful.” (Surah az-Zumar, Ch.39: V.54)
6. Is this motto not too unrealistic for today’s immoral world?
Maybe to some; however, as Muslims, we believe it’s a principle worth striving for. The Holy Prophetsa turned enemies into brothers through love and patience. That same spirit can still convert hearts today.
7. In a world full of wars and world leaders destroying cities and homes, how does this motto deal with anger or revenge?
As Muslims, our faith permits self-defence and justice; however, it discourages personal vengeance. Islam’s goal is, in fact, higher: to forgive where possible. The Holy Quran calls forgiveness better if done with wisdom:
“Whoso forgives and his act brings about reformation, his reward is with Allah.” (Surah ash-Shura, Ch.42: V.41)
8. Is this motto one that can be followed in times of war or persecution?
It’s certainly most meaningful during hardship. The Ahmadiyya Muslim Jamaat has, for many years, faced persecution while continuing to respond with peace and prayers, not retaliation. That’s how we live by this motto.
3. Does this motto mean we should stay silent against injustice?
Absolutely not! Adherence to Islam commands us to stand up for justice even if it be against oneself. “Love for all” simply implies that even when we oppose someone, we do it ethically and with dignity, not with hatred or cruelty.
4. Does this “love” also count non-Muslims and people with no religion?
Unquestionably, yes. Islam values all human beings as creations of God. As Muslims, we believe that just as Allah has rights, so too does His creation. One cannot claim to love Allah without being tender towards His creation. The Holy Quran says there is no compulsion in religion, and we are instructed to treat all with kindness and fairness.
5. What about those who commit crimes or hurt others? How is it possible for one to love such individuals?
It becomes quite simple when viewed
9. Doesn’t “loving” everyone make one weak or vulnerable?
Certainly not! In fact, it empowers. It takes true strength to hold onto compassion when others let go. “Love” doesn’t mean passivity; it means opposing hatred, even in resistance. True strength comes when one masters their emotions – when they are able to withhold themselves and control their anger. So, “love” here does not mean that one is weak and therefore does not retaliate. In fact, the very reason we don’t retaliate is because we have strength. And when a person chooses not to retaliate, God’s help comes to support them.
10. Is this motto rooted in Islam?
Of course! It is most certainly deeply rooted in the Holy Quran and the example of the Holy Prophetsa, who was a mercy for all. (Surah al-Anbiya’, Ch.2: V:108) The motto is a reflection of that prophetic mercy. Thus, following this is a way of following and instilling the character of the Holy Prophetsa within ourselves – the one who loved mankind, and who loved its Creator even more.
Jalees Ahmad Al Hakam
Friday Sermon
Mubarak Mosque, Islamabad, Tilford, UK
27 June 2025
Muhammadsa: The great exemplar
After reciting the tashahhud, ta’awwuz and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa said:
In the previous sermon, it was mentioned how the Holy Prophetsa, accompanied by his army, discreetly approached the outskirts of Mecca and established camp. He commanded that fires be lit at ten thousand locations. When Abu Sufyan and his comrades witnessed this scene, they became extremely worried. Some details of this event have already been described, and I shall present further elaboration.
Hazrat Musleh-e-Maudra relates this incident in the following manner:
“Since Hazrat Abbasra was an old acquaintance of Abu Sufyan, he urged him to join along on his riding animal to visit the Holy Prophetsa. Taking Abu Sufyan’s hand, he seated him upon his camel and spurred the animal forward until they reached the blessed assembly of the Holy Prophetsa
“Hazrat Abbasra feared that Hazrat Umarra – who had been appointed on guard duty with him – might kill Abu Sufyan. However, the Holy Prophetsa had already issued an instruction to his Companions: ‘If any of you encounter Abu Sufyan, do not kill him.’
“The entire scene had already begun to deeply transform the heart of Abu Sufyan. He reflected, ‘Just a few years ago, we compelled Muhammad[sa] to leave Mecca with but a single companion. And now, only seven years have passed, and he returns, along with ten thousand righteous men, to rightfully conquer Mecca without
perpetrating any cruelty or injustice, and the people of Mecca possess not the strength to resist him.’
“Thus, by the time Abu Sufyan reached the gathering of the Holy Prophetsa, he was overwhelmed – partly by the sheer gravity of his thoughts and partly by fear and awe. Observing his state, the Holy Prophetsa turned to Hazrat Abbasra and said, ‘Take Abu Sufyan with you and keep him with you through the night. Bring him to me in the morning.’
“Accordingly, Abu Sufyan spent the night with Hazrat Abbasra. The next morning, when he brought Abu Sufyan to the Holy Prophetsa, it was at the time of Fajr [prayer offered right before dawn]. The people of Mecca knew little of what it meant to stand in prayer at that early an hour.
“Abu Sufyan observed the Muslims moving about with water vessels in their hands. Some were performing ablution, while others were aligning themselves in rows for prayer. Abu Sufyan assumed that perhaps a new form of punishment was being prepared for him. Anxiously, he turned to Hazrat Abbasra and inquired, ‘What are these people doing so early in the morning?’ Hazrat Abbasra replied, ‘There is nothing to fear. These people are preparing for prayer.’
“Soon after, Abu Sufyan observed thousands of Muslims standing behind the Holy Prophetsa. As the Holy Prophetsa
bowed, everyone else also bowed; as he went into prostration, they all followed suit and prostrated. Hazrat Abbasra, who was on guard duty and thus was not part of the congregation, was questioned again by Abu Sufyan, ‘What are they doing now? I observe that whatever Muhammad[sa] does, they do the same.’ Hazrat Abbasra replied, ‘Why are you so astonished? They are offering Salat But know this – if the Messenger of Allahsa were to command them to abandon food and drink, they would forsake it without hesitation.’
“At this, Abu Sufyan remarked, ‘I have seen the courts of Chosroes and of Caesar, but never have I witnessed a people so devoted to their leader as the followers of Muhammad[sa].’ Then Hazrat Abbasra said, ‘This may be the time for you to humbly request the Messengersa of Allah to show mercy to his people.’
“When the prayer concluded, Hazrat Abbasra brought Abu Sufyan before the Holy Prophet Muhammadsa. The Holy Prophetsa said to him, ‘O Abu Sufyan, has the time not come for you to realise that there is none worthy of worship except Allah?’ Abu Sufyan responded, ‘May my parents be sacrificed for you! You are most forbearing, most noble, and most kind in maintaining the ties of kinship. Indeed, I have come to understand that if there had been any deity besides Allah, he would surely have aided us.’
“The Holy Prophetsa then said, ‘O Abu Sufyan, has the time not come for you to recognise that I am the Messenger of Allah?’ Abu Sufyan replied, ‘May my parents be sacrificed for you! I still harbour some doubts in my heart regarding this matter.’
“Despite Abu Sufyan’s hesitation, his two comrades – who had accompanied him from Mecca to assess the strength of the Muslim army, one of whom was Hakim bin Hizam – embraced Islam. Soon thereafter, Abu Sufyan too entered the fold of Islam, though it appears that his heart fully inclined towards Islam only after the Conquest of Mecca.
“Following his acceptance of Islam, Hakim bin Hizam asked, ‘O Messengersa of Allah, is this army brought to annihilate your own people?’ The Holy Prophetsa replied, ‘These people have committed injustice; they have transgressed. You broke the treaty agreed upon at Hudaibiyyah and waged an unjust war against the tribe of Khuza‘ah. You violated the sanctity of a place which Allah Himself has declared to be sacred.’
“Hakim said, ‘O Messenger of Allahsa, indeed, your people have done as you have stated. However, rather than attacking Mecca, would it not have been more appropriate to advance against the tribe of Hawazin?’ The Holy Prophetsa responded, ‘That tribe, too, is guilty of wrongdoing. But I place my trust in Allah that He will grant
the conquest of Mecca, the triumph of Islam and the victory over Hawazin – all through my hand.’
“Thereafter, Abu Sufyan inquired, ‘If the people of Mecca do not take up arms, will they be granted safety?’ The Holy Prophetsa replied, ‘Yes. Whoever shuts the door of his house shall be granted peace.’
“Hazrat Abbasra then said, ‘O Messengersa of Allah, Abu Sufyan is a man of pride. He desires that some special consideration be given to his honour.’ The Holy Prophetsa graciously declared, “Very well. Whoever enters the house of Abu Sufyan shall also be granted peace. Whoever takes refuge in the Holy Ka’bah shall be safe. Whoever lays down his arms shall be safe. Whoever closes the door of his house shall be safe. And whoever seeks refuge in the house of Hakim bin Hizam shall also be granted peace.’” (Dibacha Tafsirul Quran, Anwar-ul-Ulum, Vol. 20, pp. 338-340)
All of this has been detailed by Hazrat [Musleh-e-Maudra] in Dibacha Tafsirul Quran
In relation to this, the Promised Messiahas states that during the time of the Holy Prophetsa, Abu Sufyan was a man of weak heart and limited insight. When the Holy Prophetsa achieved victory over Mecca, he said to Abu Sufyan, “Do you still not understand? Has it not yet become evident to you that this is not the handiwork of humans?” In response, Abu Sufyan said, “Now I have understood that your God is indeed True. Had there been any reality in these idols, they would have aided us in our time of need.”
Then, when he was asked by the Holy Prophetsa, “Do you now believe in my Prophethood?” Abu Sufyan hesitated, and while he grasped the concept of the Unity of God, he did not understand the concept of
Prophethood.
The Promised Messiahas further states that some people are such that they lack wisdom; the same evidence that proves Divine Unity also proves Prophethood – but Abu Sufyan continued to separate the two. He accepted the Unity of God but not the station of Prophethood.
The Promised Messiahas says that all people are not of the same calibre. Some are of the highest rank, like Hazrat Abu Bakr Siddiqra. Others belong to the middle rank, and some fall into the lowest category. (Taken from Malfuzat, 2022, Vol. 3, p. 414)
Ibn Uqbah narrates that as Abu Sufyan and Hakim bin Hizam were returning, Hazrat Abbasra said to the Holy Prophetsa, “O Messengersa of Allah, I am concerned about the sincerity of Abu Sufyan’s acceptance of Islam.” Hazrat Abbasra suggested that he be called back so that he might attain a deeper understanding of Islam and witness the armies of Allah gathered under the authority of the Holy Prophetsa
According to Ibn Abi Shaybah, when Abu Sufyan was about to depart, Hazrat Abu Bakrra submitted to the Holy Prophetsa, “O Messengersa of Allah, if you permit, we should intercept Abu Sufyan on the way.”
Ibn Ishaq records that as Abu Sufyan began his journey back, the Holy Prophetsa said to Hazrat Abbasra, “Stop Abu Sufyan at the narrow pass of the valley.” Accordingly, Hazrat Abbasra halted him there. Upon this, Abu Sufyan said, “O Banu Hashim! Are you trying to deceive me?” Hazrat Abbasra replied, “Prophets do not engage in deception.” According to another narration, he said, “We are certainly not deceivers. Remain here until the morning, that you may behold the army of Allah and witness what has been prepared for the idolaters.”
So Hazrat Abbasra kept Abu Sufyan in that
narrow valley until dawn. (Subul al-Huda, Vol. 5, Dar Al-Kotob Al-Ilmiyah, Beirut, p. 218)
Various tribal contingents began to pass by Abu Sufyan, one after the other. Upon seeing the first group, Abu Sufyan asked, “O Abbas, who are these people?” Hazrat Abbasra replied, “These are from the tribe of Ghifar.” Abu Sufyan remarked, “What have I to do with the Ghifar?” Then came the people of Juhaynah, and he made the same remark. Then passed the tribe of Sa‘d bin Huzaim, to which he again said, “What concern have I with them?” Next came the people of Sulaym, and once again he repeated his indifference.
However, a group then approached the likes of which Abu Sufyan had never seen before. He asked, “Who are these people?” Hazrat Abbasra replied, “These are the Ansar. Their chief is Hazrat Sa‘d bin Ubadah, and he holds the banner.” With great fervour, Hazrat Sa‘d bin Ubadahra exclaimed, “O Abu Sufyan! Today is the day of battle. Today the sanctity of the Ka‘bah shall be no more.”
Hearing this, Abu Sufyan turned to Hazrat Abbasra and said, “Abbas, what a destructive day this will be. If only we had a chance to fight back.” In other words, they were not even in a position to resist.
Then came a smaller contingent than the rest. In it was the Holy Prophetsa, surrounded by his Companions. The flag of the Holy Prophetsa was in the hands of Hazrat Zubair bin Al-Awamra. (Sahih al-Bukhari, Kitab alMaghazi, Bab Aina Rakaza al-Nabiyysa alRayah Yaum al-Fath, Hadith 4280)
Another narration recounts that when the Holy Prophetsa passed by Abu Sufyan, he said, “O Messenger of Allahsa, have you commanded the destruction of your own people? Do you not hear what Sa‘d bin Ubadah is saying?” The Holy Prophetsa
asked, “What did he say?” Abu Sufyan responded, “He is proclaiming such and such things. I implore you in the name of Allah regarding your people. You are, above all others, the purest in righteousness, the most merciful, and the best in maintaining ties of kinship.”
The Holy Prophetsa replied, “Sa‘d was not correct in what he said. Today is, in fact, a day of mercy. Today, Allah shall grant honour to the Ka‘bah and shall bestow true dignity upon the Quraish.”
Ibn Ishaq has recorded that one of the Muhajirin overheard what Sa‘d had said. According to Ibn Hisham, it was Hazrat Umarra who heard it. He submitted to the Holy Prophetsa, “O Messengersa of Allah, we are not yet secure. Perhaps Sa‘d may attack the Quraish.” In another narration, this concern was expressed by Hazrat Abdur Rahman bin Aufra and Hazrat Uthmanra
The Holy Prophetsa then sent a message to Hazrat Sa‘dra and took the flag from him, after which he gave it to his son, Hazrat Qaisra. (Subul al-Huda, Vol. 5, Dar Al-Kotob Al-Ilmiyah, Beirut, pp. 221-222)
Hazrat Musleh-e-Maudra also elaborates on this incident, drawing from various historical sources. He writes:
“As the army was passing before Abu Sufyan, the commander of the Ansar, Hazrat Sa‘d bin Ubadahra, upon seeing him, declared: ‘Today, Allah has made it lawful for us to enter Mecca by the sword! Today, the tribe of the Quraish shall be utterly humiliated!’
“When the Holy Prophetsa passed by Abu Sufyan, he cried out: ‘O Messenger of Allahsa! Have you granted permission for the slaughter of your own people? Just now, the leader of the Ansar, Sa‘d, and his companions were loudly proclaiming that “today is a day of battle, that the sanctity of the Ka‘bah shall
not restrain them, and that the Quraish will be disgraced.” O Messengersa of Allah, you are the most pious, the most merciful, and the most devoted to kinship of all mankind. Will you not forgive the wrongs of your people today?’
“Upon hearing Abu Sufyan’s heartfelt plea, even those Muhajirin who had once been mercilessly beaten in the streets of Mecca, who had been driven from their homes and stripped of their properties, were moved with compassion for the people of Mecca and they too said: ‘O Messengersa of Allah, the Ansar have heard of the past atrocities committed by the people of Mecca, and we do not know what they may do to them today.’
“The Holy Prophetsa then said, ‘Abu Sufyan, Sa‘d has erred. Today is a day of mercy. Today, Allah shall honour the Quraish and shall exalt the Ka‘bah.’
“The Holy Prophetsa then sent someone to Hazrat Sa‘dra and instructed him to hand over the flag to his son, Hazrat Qaisra, who would lead the Ansar as their commander.
“In this way, the Holy Prophetsa not only safeguarded the sentiments of the Meccans, but also protected the sentiments of the Ansar. Moreover, the Holy Prophetsa had complete trust in Qais, for he was known to be an exceedingly noble-natured young man.
“Indeed, it is recorded in history that as the time of Hazrat Qais’ra demise approached, some people came to visit him during his illness and some of his acquaintances did not visit. Upon this, he asked his friends why certain individuals known to him had failed to visit him. His companions explained, ‘You are a generous man who has lent to many during their times of need. Many in the city are indebted to you, and It is likely that some people have not come to visit you for fear that you may be in need of money and you may ask them to repay their debts at this time.’
“Upon hearing this, Hazrat Qaisra responded, ‘Alas, my friends have caused themselves needless worry. Make a public proclamation throughout the city: “Whoever owes Qais any sum – his debt is hereby forgiven!”’
“So many people came to visit him after this announcement that the very steps of his house collapsed.” (Dibacha Tafsirul Quran, Anwar-ul-Ulum, Vol. 20, pp. 342-343)
Ibn Abi Shaibah relates that Hazrat Abbasra said, “O Messengersa of Allah, if you permit, I would like to go to the people of Mecca and invite them to Islam, and that you may grant them security.” The Holy Prophetsa granted him permission. Thus, Hazrat Abbasra mounted the Holy Prophet’ssa white mule, known as Shahba, and set out towards Mecca.
Upon entering the city, he proclaimed, “O people of Mecca! Accept Islam and you shall be granted salvation. A mighty army has arrived at your doorstep, and you have no power to withstand it.” (Taken from Subul al-Huda, Vol. 5, Dar Al-Kotob AlIlmiyah, Beirut, p. 223)
Hazrat Musleh-e-Maudra states:
“When the Muslim army had passed by (as it was mentioned Abu Sufyan was watching it pass by) Hazrat Abbasra turned to Abu Sufyan and said, ‘Now hasten swiftly to Mecca. Inform the people that Muhammad, the Messengersa of Allah, has arrived, and that he has granted safety to its
people in such and such terms.’
“Abu Sufyan, inwardly pleased that he had found a path to salvation for the people of Mecca, rode ahead. However, as he reached the city, he was met by his wife, Hind, who, from the very inception of Islam, had been among those who fuelled hatred and enmity against the Muslims. Though a disbeliever, she was in truth a bold woman.
“She moved forward, took hold of her husband’s beard, and began calling out to the people of Mecca: ‘Come forth and kill this foolish old man! Instead of urging you to fight and die for the honour of your lives and your city, he comes to declare safety.’
“Seeing her conduct, Abu Sufyan said, ‘Foolish one! This is not the time for such talk. Go and hide yourself within your home. I have just witnessed an army the like of which all of Arabia has no power to resist.’” (Dibacha Tafsirul Quran, Anwar-ulUlum, Vol. 20, pp. 343-344)
The incident of the Muslim army entering Mecca has also been recorded. In Sahih al-Bukhari, it is narrated by Hazrat ‘Urwahra that the Holy Prophetsa instructed Hazrat Zubairra to enter Mecca from its upper part, from the direction of Qada. He was told to plant his flag at Hajun and not to leave that position until the Holy Prophetsa arrived.
Hajun is a mountain in the direction of the Muhassab Valley, located about a mile and a half from the Ka‘bah.
Hazrat Khalid bin Walidra was appointed over the right flank of the army, and his division included the tribes of Aslam, Sulaim, Ghifar, Muzainah, and Juhainah. The Holy Prophetsa instructed him to enter Mecca from the lower side, through Leet, and ordered him to plant his flag near the nearby houses.
The Holy Prophetsa appointed Hazrat Abu Ubaidah bin Jarrahra as the commander of the infantry unit. The Holy Prophetsa had strictly instructed his commanders to refrain from fighting and only to engage in battle if someone initiated fighting against them.
Ibn Ishaq has recorded that Safwan, Ikrimah, and Suhail called upon people to fight the Holy Prophetsa. They gathered people at Khandamah, which is a wellknown mountain on the route to Mina in Mecca. People from the Quraish, Banu Bakr, and Huzail tribes joined them. They were all armed and ready for battle.
They were swearing by Allah that Muhammadsa would never be able to enter Mecca by force. A man from Banu Dil (i.e., Banu Bakr) named Jamash bin Qais, upon hearing about the arrival of the Holy Prophetsa, began preparing his weapons. His wife asked him, “What are you preparing for?” He replied, “For Muhammad[sa] and his companions.” The woman said, “By God, nothing can stand against Muhammad[sa] and his companions today.” She was a wise woman.
Jamash bin Qais arrogantly and mockingly said, “I hope to present one of them to you in service (meaning he would capture a Muslim and bring him back as a slave). You need someone to serve you, so I will bring a slave for you.” The woman said, “Woe to you, don’t do this. Do not fight against Muhammad[sa]. By God, your judgment is not correct. If only you had seen Muhammad[sa] and his companions for yourself.”
“When Bilal’sra flag was planted in the plain before the Ka’bah, when the same Arabs chieftains who used to trample him and say, ‘Will you or will you not declare that Muhammad[sa], Messenger of Allah is false’ were now running and taking their wives and children by their hands to bring them under Bilal’sra flag in order to save their lives, how at that moment Bilal’sra heart and very being must have become sacrificed for the Holy Prophetsa. He must have said, ‘I did not know whether I would have been able to take revenge or not from these disbelievers. Now revenge has been taken, in that those who used to stomp on my chest with their shoes have been made to bow their heads before my shoes.’
Jamash said, “Soon you will see.” Then he went off to Khandamah with Safwan, Ikrimah, and Suhail. When Hazrat Khalid bin Walidra entered from that direction as instructed by the Holy Prophetsa, he encountered a group who blocked his path and raised their weapons against him, showering him with arrows, saying, “You cannot enter here by force.” Hazrat Khalidra called out to his companions, and a battle ensued between them and the idolaters.
Twenty members of Banu Bakr and three or four members from Huzail were killed. According to Ibn Ishaq, twelve or thirteen idolaters were killed. They were badly defeated and scattered in all directions. One group climbed into the mountains. Jamash bin Qais, who had arrogantly responded to his wife earlier, fled from the scene and returned home, saying to his wife, “Shut the door!”
His wife asked, “Where are your bold claims now? Just a short while ago, you were saying you’d bring back a slave!” He replied in an apologetic tone and recited some verses of poetry, the meaning of which was:
“If you had only seen the Battle of Khandamah yourself – when even Safwan
fled, and so did Ikrimah. All of them were met by swords. The swords struck every wrist and every skull, and nothing could be heard except the clashing noise [of battle]. Behind us, the enemy’s roars and the rage bursting from their chests could be heard. So, please do not utter even a small word of blame with your tongue.”
It is recorded in Bukhari that two horsemen from among the cavalry of Hazrat Khalidra were martyred: Hazrat Jubaish bin ‘Asharra and Hazrat Kurz bin Jabir Fihrira (Sahih al-Bukhari, Kitab al-Maghzai, Bab Aina Rakaza al-Nabiyysa al-Rayah Yaum al-Fath, Hadith 4280; Subul al-Huda, Vol. 5, Dar Al-Kotob Al-Ilmiyah, Beirut, pp. 227-228; Sirat Encyclopaedia, Vol. 9, Dar al-Islam; Sharh Zurqani, Vol. 3, Dar AlKotob Al-Ilmiyah, Beirut, p. 416; Fath alBari, Vol. 8, Qadimi Kutub Khana, Aram Bagh, Karachi, p. 13; Farhang-e-Sirat, Zawar Academy, pp. 100 and 116)
Regarding the announcement of amnesty for the people of Mecca, it is written that the Holy Prophetsa granted protection to Abu Sufyan and to Hakim bin Hizam, and instructed:
“Go and announce in Mecca that
whoever lays down their weapons shall be safe, whoever enters their own house shall be safe, whoever enters the courtyard of the Ka‘bah shall be safe, whoever enters the house of Abu Sufyan shall be safe, and whoever enters the house of Hakim bin Hizam shall also be safe.”
At a time when the people of Mecca were being granted protection, the Holy Prophetsa did not forget his loyal devotees and loyal Companions. The Holy Prophetsa must surely have been recalling the oppression and cruelties that had been inflicted upon them in the streets of Mecca just a few years earlier. That very Bilalra, who used to be tied with ropes and dragged through these rocky streets, was now part of the victorious army. In his heart and mind, the scenes of all that persecution must have been freshly awakened. The Holy Prophetsa deemed it necessary to take revenge for this – and how beautiful was the way in which he took that revenge.
Hazrat Musleh-e-Maudra explains this as follows:
“Thereafter, the Holy Prophetsa said regarding Abu Ruwaihah, whom he had declared to be the brother of Bilal, the Abyssinian slave: ‘We now give our flag to Abu Ruwaihah. Whoever stands beneath the flag of Abu Ruwaihah shall not be harmed.’ And the Holy Prophetsa instructed Bilal to walk alongside and proclaim: ‘Whoever comes under the banner of Abu Ruwaihah shall be granted protection.’
“What a subtle and beautiful wisdom lay in this command. The people of Mecca used to tie ropes to Bilal’s feet and drag him through the streets. The streets and plains of Mecca were not places of safety for Bilalra– rather, they were places of torment, humiliation, and ridicule. The Holy Prophetsa must have considered that Bilal’sra heart would, time and again, incline towards the idea of revenge on that day. Taking retribution for this loyal companion was also important – but it had to be a form of retribution befitting the dignity of Islam.
“So, the Holy Prophetsa did not exact Bilal’sra revenge by having his enemies’ heads cut off with a sword. Instead, he gave Bilal’sra brother a large flag to hold and instructed Bilalra to go and make a public announcement: ‘Whoever comes and stands under the flag of my brother will be granted peace.’
“What a glorious form of retribution this was. What a noble and beautiful form of justice this was. As Bilalra loudly proclaimed, ‘O people of Mecca! Come and stand beneath the flag of my brother – you will be granted protection,’ his own heart must have been steadily emptied of any lingering feelings of revenge. And he must have deeply felt that no retribution could be more magnificent or more beautiful than the one the Holy Prophet Muhammadsa had devised for him.” (Dibacha Tafsirul Quran, Anwar-ul-Ulum, Vol. 20, pp. 340-341)
At another instance, Hazrat Musleh-eMaudra mentions this as follows:
“The greatest part about this incident is Bilal’sra flag. The Holy Prophetsa made a flag for Bilalra and said, ‘Whoever stands under Bilal’s flag (this is referring to his brother’s flag) then they will be granted protection.’ Though the Holy Prophetsa was the leader, there was no flag raised for him. After him, sacrifices were rendered by Abu Bakrra, yet no flag was raised for him either. The
Muslim leader after him was Hazrat Umarra, yet no flag was raised for Hazrat Umarra Renowned after him was Uthmanra, who was also the Holy Prophet’ssa son-in-law, yet there was no flag raised for Uthmanra either. After him was Alira, who was of the Holy Prophet’ssa brethren and was his son-in-law, yet no flag was raised for Alira. Then there was Abdur Rahman bin Aufra, regarding whom the Holy Prophetsa said that so long as he remained alive, there would not be any disagreement in the Muslim nation; yet no flag was raised for Abdur Rahmanra Then there was Abbasra, who was the Holy Prophet’ssa uncle. There were times when he would behave with impudence; however, the Holy Prophetsa would not become upset. Yet, the Holy Prophetsa did not make a flag for him. Then, all the chieftains and eminent people were also present. Khalid bin Walidra who was the son of a chieftain and himself a very renowned personality, was also present. Amr bin al-Aasra was also the son of a chieftain, and there were other sons of great chieftains, yet a flag was not made for a single one of them.
“The flag that was made, was for Bilalra Why? Why was a flag made for him? The reason was that when the Holy Ka’bah was about to be attacked, Abu Bakrra saw that those who were about to be attacked were his kinsfolk, and he himself said, ‘O Messengersa of Allah, will you slay your brethren?’ He had forgotten about the oppression and recognised them as his brethren. Umarra also used to say, ‘O Messengersa of Allah, slay these disbelievers,’ but when the Holy Prophetsa forgave them, he must have thought to himself ‘it is good that our brothers have been forgiven.’ Uthmanra and Alira must also have thought, ‘Our brethren have been forgiven. So what if they inflicted hardships upon us?’ Even when the Holy Prophetsa himself forgave the disbelievers, he must have thought, ‘these people include my uncles, my brothers, my sons-in-law, my relatives, and close ones. It is a good thing that I have forgiven them, for my own relatives have been spared.’
“There was only one person who did not have any relatives in Mecca, who did not have any power in Mecca, who did not have any friend in Mecca. When he was helpless, he was inflicted with cruelties the likes of which were not inflicted upon Abu Bakrra, Alira, Uthmanra, Umarra, not even the Holy Prophetsa. Bilalra would be made to lay bare on the burning, scorching sand. Observe, you cannot even walk barefoot in May or June (here it is not as hot in May and June, but in hotter countries you cannot even walk barefoot in the months of May and June. One cannot walk barefoot there even in the summer months). He would be made to lay bare on scorching sand, then youngsters would be given spiked shoes to wear and they would dance on his chest as they said, ‘say there are other gods besides God; say Muhammad[sa], the Messenger of Allah is false.’ Bilalra, in his Abyssinian accent, would say as they beat him, ‘I bear witness that there is no god except Allah. I bear witness that there is no god except Allah’. He would respond, saying, ‘No matter the cruelties you inflict upon me, I have witnessed that God is One. How then can I say that there are two? And having realised that Muhammadsa, the Messenger of Allah, is the true Prophet of God, how can I declare him to be false?’
“Upon this, they would start beating
him even more. For months in the summer, this is how he would be treated. Similarly, in the winter, they would tie a rope to his feet and drag him across the rocky alleys of Mecca. His skin would become wounded. They would drag him and say, ‘Declare Muhammad[sa] to be false. Declare that there are other gods besides God.’ Bilalra would respond, ‘I bear witness that there is no god except Allah. I bear witness that there is no god except Allah.’
“Now, as the Muslim army, ten thousand strong, approached to enter [Mecca], Bilalra must have thought, ‘Today I will take revenge for those shoes. Today I will be recompensed for those beatings.’ When the Holy Prophetsa said that whoever enters Abu Sufyan’s home will be forgiven, whoever enters the Holy Ka’bah will be forgiven, whoever lays down their arms will be forgiven, whoever closes the doors to their homes will be forgiven; Bilalra must have thought to himself, ‘They are forgiving all their brothers and that is good. But what of my revenge?’ The Holy Prophetsa saw that on that day, there was only one person who could have been troubled by his forgiveness, and that was Bilalra, for the people he was forgiving were not Bilal’sra brothers. The pain he was made to endure was not endured by anyone else. The Holy Prophetsa said, ‘I will seek revenge for him, and it will be in a way that maintains the honour of my prophethood while also bringing happiness to Bilalra.’
“The Holy Prophetsa said, ‘Raise Bilal’s flag and tell the Meccan chieftains who danced on Bilal’s chest with their shoes, who tied a rope to his feet and dragged him, who made him lay on scorching sand, that if they wish to save their lives and the lives of their wives and children, then stand under the flag of Bilal.’ It is my belief, that since the creation of the world, since man has been endowed with capabilities, and since man has sought vengeance for blood and has had the capacity to do so, such magnificent revenge has never been taken.
“When Bilal’sra flag was planted in the plain before the Ka’bah, when the same Arabs chieftains who used to trample him and say, ‘Will you or will you not declare that Muhammad[sa], Messenger of Allah is false’ were now running and taking their wives and children by their hands to bring them under Bilal’sra flag in order to save their lives, how at that moment Bilal’sra heart and very being must have become sacrificed for the Holy Prophetsa. He must have said, ‘I did not know whether I would have been able to take revenge or not from these disbelievers. Now revenge has been taken, in that those who used to stomp on my chest with their shoes have been made to bow their heads before my shoes.’
“This revenge was even greater than Prophet Joseph’sas revenge, because Josephas forgave his brothers for the sake of his father. He forgave for his father’s sake, and the forgiven were his brothers, while Muhammadsa, Messenger of Allah, forgave his uncles and his brothers by virtue of a slave’s shoes. How could Joseph’sas forgiveness compare to this?” (Sair-eRuhani, Anwar-ul-Ulum, Vol. 24, pp. 270273)
The Holy Prophetsa tended to the sentiments and upheld the honour of weak person, whose childhood and youth were spent in enslavement to the chieftains of the Quraish in such a manner (as has been
mentioned) the likes of which cannot be found in the entire world’s history. This will be remembered forever. This was the example of taking revenge set by our Leader and Mastersa
[O Allah, bless Muhammad and the people of Muhammad and grant prosperity and peace. Surely, You are the Praiseworthy, the Exalted.]
Ibn Hisham writes that on the day of the Conquest of Mecca, the slogan of the Muhajirin was
“O sons of Abdur Rahman”
The slogan of the Khazraj was:
“O sons of Abdullah”
And the slogan of Aus was:
“O sons of Ubaidullah”. (Al-Sirah alNabawiyyah li Ibn Hisham, Dar Al-Kotob Al-Ilmiyah, Beirut, p. 742)
When the Holy Prophetsa reached the mountain pass of Adhakhir, which was the alternate name of Quzah, he entered Mecca through this route on the day of the Conquest of Mecca. When he saw the sparks from [the clanging of] swords, he said; “Did I not forbid you from fighting?” He was informed that Khalid was confronted and so he drew his sword, but the enemy attacked first. The Holy Prophetsa replied: “The decision of Allah the Almighty is the best” (Al-Tabaqat al-Kubra, Vol. 2, Dar Al-Kotob Al-Ilmiyah, Beirut, p. 103; Farhang-e-Sirat, Zawar Academy, pp. 32 and 242)
In other words, Allah the Almighty wished to show the disbelievers that today you do not have the power to stop the Muslims entering Mecca. This was an unalterable decree of God Almighty, which cannot be changed. These were the initial accounts relating to entering Mecca. The remaining accounts will continue in the future, insha-Allah
At present, I wish to mention about a deceased female member and lead her funeral prayers [in absentia] after the Jumuah prayers.
Her name was Aminah Shahnaz Sahiba, wife of respected Inamullah Sahib of Lahore, who passed away recently at the age of 57.
[Verily, to Allah we belong and to Him shall we return.]
Ahmadiyyat entered her family through her father, respected Muhammad Din Sahib, who, in 1934, went to Qadian at the age of 15 and pledged allegiance at the hands of Hazrat Khalifatul Masih IIra. By the grace of Allah, the deceased was a musia Aside from her husband, she is survived by one son and four daughters. Her son, respected Wajiullah Sahib, is a missionary who is currently serving in Senegal. Due to being in the field of service, he was unable to attend his mother’s funeral and burial.
Her son, Wajiullah sahib, who is a missionary, writes: “My mother was a very pious woman. She was regular in her prayers and fasting and reciting the Holy Quran. She always ensured proper care for children.
She had a great deal of love for Khilafat-eAhmadiyya. Whether it was an occasion of happiness or grief, she would advise me to write to the Khalifa. She would always look after guests and serve them beyond her capacity. She had a loving relationship with even her non-Ahmadi neighbours, despite the fact that some neighbours were hostile in their opposition; however, she would always fulfil their rights as a neighbour.”
Her husband, Inamullah Sahib says: “We had an outstanding relationship. Throughout my life, she supported me fully in whatever capacity I was given the opportunity to serve the Jama’at. Owing to Jama’at work, if I had to stay out the entire day or night, she never complained. She was very hospitable. Approximately one month before her demise, she cooked food for approximately 22 guests of the Jama’at. She was ever ready to offer help to the poor. She would offer alms on behalf of her deceased family members as well. She always tried to provide the most excellent moral training for children. She served as Secretary Maal for her locality for many years and served in this capacity until her demise.”
Her elder brother states that his sister was loving and kind-hearted towards everyone. Since childhood, she was regular in offering the five daily prayers, devoted to Tahajjud [pre-dawn voluntary prayers], and possessed an ardent love for Khilafat. She recited the Holy Quran regularly. The children from the family and other children who would come to her home were also encouraged by her to observe prayer and to recite the Quran.
She maintained good relations with those outside the Jamaat as well. A nonAhmadi neighbour said, “I had a bond with her spanning 20 years, and she treated me like a sister. With my children, she behaved like a mother. My children even used to call her ‘Ammi Ji’ [dear mother]. She always gave me the best advice in all matters.” Indeed, there are noble people even outside the Jama’at who not only maintain relations but also value them.
The Sadr Lajna of Rachna Town says, “With her passing, our Majlis has lost a most sincere and devoted member of the Jama’at. For nearly 20 years, she served as Finance Secretary and rendered this duty with great sincerity. She would actively partake in Jama‘at initiatives. Regardless of her circumstances, she never sent anyone away empty-handed. And this has been mentioned by several girls and her daughters as well. She would observe the voluntary fast every Thursday. Whenever a programme was arranged at her home, she would happily host it and would extend her hospitality.”
May Allah Almighty bestow His forgiveness and mercy on her. Her son, who, as mentioned, is a missionary and, due to being in the field of service, was unable to attend the funeral. May Allah the Almighty grant him patience and fortitude and make all her children the recipients of her prayers.
(Official Urdu transcript published in the Daily Al Fazl International, 18 July 2025, pp. 2-6. Translated by The Review of Religions.)
First Jalsa in Islamabad
The year 1985 marked the first-ever Jalsa held at Islamabad. It was a new chapter in the history of Jamaat-e-Ahmadiyya. Khuddam and Ansar flocked to Islamabad to prepare it for Jalsa Salana. It became the largest gathering than any previous year in the history of the UK Jamaat, with over 7,000 attendees. The Jalsa Salana instantly bore an international capacity as guests from 48 countries attended. The beautiful Islamabad would now serve as the Jalsa Salana UK site for the next 18 years.
