In The Line Of Fire

Page 299

to the world will have been lost—a loss for which neither God nor history will forgive us. Some detractors misunderstand and misquote the essence of enlightened moderation, criticizing it as a flawed interpretation of traditional Islamic thought. It certainly is not. I have no pretensions to being an Islamic scholar, but I am a Muslim and I understand in my soul the essence and spirit of Islam even if I am not, intellectually, entirely familiar with its minutiae. (But then, who is?) In any case, enlightened moderation has nothing to do with Islam and its teachings. It has more to do with Muslims and their emancipation. Peace in south Asia is crucial to pursuing the cause of peace in the world, including and especially the Islamic world. I have taken what can justifiably be called bold steps toward a rapprochement with India. The Indo-Pakistan dispute is a hindrance to socioeconomic cooperation and development in south Asia. As someone has aptly remarked, "When two elephants fight, the grass gets trampled." I have thought very deeply about our hostile relationship over the past half century and more: our wars, Siachen, Kargil, and the struggle for freedom in Indianheld Kashmir. The collective effect of all these military actions has been to force both sides back to the negotiating table—but from this point forward, military actions can do no more. There is no military solution to our problems. The way forward is through diplomacy. I believe India has also realized that it can no longer use military coercion against Pakistan. As early as 2001, I believed the time had come to turn over a new leaf I saw the first opportunity for a thaw when India suffered a massive earthquake in Gujrat in early 2001. I telephoned Prime Minister Vajpayee to offer my sympathy, and Pakistan sent relief goods, including medicines. This broke the ice and led to an invitation for me to visit India. I landed in Delhi on July 14, 2001. I generally perceived the mood in India to be upbeat. Wherever Sehba and I went, there was a strong show of warmth and affection, be it among the hotel employees we encountered, the officials we met, or the ordinary Indians and the several families now living in my ancestral home, Nehar Wali Haveli. There was a discernible air of expectancy. We reciprocated with equal warmth. I had gone to India with an open mind and in a spirit of optimism and accommodation.


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