MADHUSÜDANAVÀGAMRTAM
6
Ojha deals with Gita at a much higher level than what others adopted. His approach is stated below.
3.
1.
Forget the historical background.
2.
Concentrate on the Vidyãs which are full of Jnãna and Vijnãna .
Link them up with the Vidyãs available in Vedas, Brãhmanãs Upanisads in a condensed form. Because these Vidyãs which are already available in Vedas. have been elaborated in Gítã, this text is called Gita
. Because Krsna has all the qualifications of being a Bhagavãn, his Gítã is called Bhagavadgítã. What is the meaning of Bhagavãn? Well, when the Lord casts off the cover of Yogamãyã, his Avyaya form which constitutes pure Jnãna or Vidyã comes to the forefront automatically. He now exhibits all the six „bhagas‟. What is bhaga? The Avyaya Purusa wields many powers (saktis) and all these six kinds of powers go under the name „bhaga‟. What is Aisvarya ? Ojha defines:
is the capacity to take any minute form of life, big form,
is the capacity to assume any heavy form,
very light form,
is the capacity to take any is the capacity to assume
is capacity to attract things far away and acquire them.
is capacity to win over all the five elements, enter into them and get out of them at will. is capacity to indulge in superhuman activities. is capacity to exercise control over all things. The person who possesses all the „bhagas‟ is called Bhagavãn. Rãga and dvesa (desire and hatred), sammoha (bewilderment), asmitã (absence of proper understanding) and abhinivesa (desire to continue to be what one is) are termed as avidyãbuddhis. Vairãgya (detachment), Jnãna, Aiévarya and Dharma are termed as Vidyã buddhis according to Sãnkhya school. The union of these four Vidyã buddhis with the vidyã part of Avyayãtmã constitutes