1 5 . Whan a man does Yajna, due to the powers of Yajna he develops another Atma which is called
Devatma. This is Samavaya sambandha.
22. Vrttitvasamsarga triad in Karmatma We have seen that the Vrttitva samsarga is of three types. Naturally when bala approaches Rasa through these sambandhas, their effect on them will depend on the particular type of sambandha. The Avyayatma, Aksaratma and Ksara Atma are formed only through these sambandhas. 2 4 -2 5 . When on the Karmatma (which is Rasa) bala undergoes Udaravrtti samsarga then Avyayatma which is called Para results. He enters the ViSva and supports it. If on this citi, again bala piles up through samavayavrtti samsarga, Aksara Atma results which is the nimitta karana of Jagat. This sambandha does not apply to Avyaya.
26. Whatever changes take place in this samsara they are only due to Asaktivrtti and not due to Udaravrtti or Samavayavrtti. Therefore these changes do not take place in Avyayatma nor in Aksaratma. That part of Rasa which is affected by Asaktivrtti is called Ksara Atma. Both Avyayatma and Aksaratma are devoid of any asakti. They are always unattached. It is Ksara that is asaktimaya. When the first piling of bala on Rasa taks place, Avyayatma comes into existence. When piling (citi) takes place again, Aksaratma comes into existence. When again piling of bala takes place on Aksaratma, Ksaratma comes into existence. Because of sambandha difference, Rasa becomes Avyaya, Aksara and Ksara. The Bhagavad Gita says,
27. (Ksara
In this way UdSra, Samavaya and ASakti all these three are produced only on the Karmatma Atma) as a result of Vrttitva sambandha. They do not occur in pure Rasa.