محمد رسول اللہ ﷺ کے بارے میں بائبل کی چند پیشین گوئیاں

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Foreword Interestingly, my first encounter with Mr. Abdus Sattar Ghauri was at one of his introductory presentations of his book ''Muhammad (pbAh) Foretold in the Bible by Name''. I was not only greatly enchanted by the idea of the book , but also by the personality of the author. My enchantment with the author and his works has only grown over time.

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Mr. Ghauri's works have greatly interested people in the academic circles all over the world. His articles and essays can safely be categorized as the most popular on our website www.understanding-islam.com. ''Muhammad (pbAh) Foretold in the Bible by Name'' was one of the most awaited prizes for many of my audiences around the world - not only Muslims, but almost from all other faiths.

I congratulate Mr. Ghauri on the completion of one of his most cherished projects. I pray that the Almighty grant it the acceptance and recognition that it deserves and the author may be infinitely rewarded for all the time and energy that he has invested in its preparation. Lahore

Moiz Amjad

February, 15, 2010 "All rights of this book are reserved for the publisher and the author. This copy is for reading purpose only. This copy cannot be uploaded on any website except those of the publisher and the author."

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0331 5205020; 0345 5205020 email <asghawri@hotmail.com> and <asghawri@gmail.com>

"All rights of this book are reserved for the publisher and the author. This copy is for reading purpose only. This copy cannot be uploaded on any website except those of the publisher and the author."

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á ~ ó*Š î0%** Ç L:} Q E + 4ÓG 5BEZgeÔÁÂge ~y WgzZ oó èLZˆÆkZXìw ó qZƒÂ ˆ L ÆXX èG ÌÁÂÅZgŠ®vŠ ‰{z´ÆÃjà ~ª!* ´ÅXìîóªE^IkL[ ó*Š î0%** Ç L Ôz ª » ª!* Xì @* Y ¹ (Apocrypha)ó é¨EJ$ Z™7Z LqÔ ï

á

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# Üm‚ÛvÚ ^Ò7á^Ûn׉ l†–u : Ùæ ] h^e "

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ðÍ−t 0Æ" # vZ wÎg· ñ Yƒ " $U* Ð ï] !* t¤ /ZX å Y™7 # vZ wÎg·s§~uz™gzZì ]o»‰ " Ü ZœÅª!* t Âs§q -Z ÂÔì Š ñªZz

Xì CYƒ" $U* 6, gîîÐkZ ̪ ‚gÅ

] Z | X ÏñY à Z e Ýzgg "Ñ!* 6,ðÍ−kZ~{ ðZ’ZÆWÅ ` W 'Muhammad [  ~ m , ôZ Åsz Z ¶Zg {zVƒë

á Ƭ_ógzZ -ÆkZ

kZ ì ¢Ã'X M h™·_» (pbAh) Foretold in the Bible by Name' # vZwÎg·aÆVÍßVzgZD " Ù vZY

á yZЬ_:÷)gzZvÑ"Æ[Â

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ë@* Ô CY Å7Zg WZ0Æ"Å ( ] Ñ»Zwç)k , ’wV" kZp¤ /Z ÆVzk , ’Ū!* } fX ï Šg Z Œ Û "Å„7yÑ]|ÐZ fR‰ LPF : sf `gŠ] é¹$E F6, ¬_èzc 'Æ ó]Ñ»Z wçL6,gî~Š ã C ì @* Y Hs Z ‹Z » ]!* kZ xk!*X 1 X „7yÑ]| X$ Ë YÅ7[™s§ÅyZÄ~g7Å~g7ë @*X 2 ðâ Ûk , ’‰ Ü z Ë~ ‰zÆ [I~œ,Ί Ät ä 7yÑ]| X 3 ~Š „¸~gzšÆˆ Æ . Þ !* ! mz° åL<X’+zD +~y WÅkZpX ¶ X ¶ðƒ~[I~œ¶a

"All rights of this book are reserved for the publisher and the author. This copy is for ñç+ àThis n#nµcopy ‚ß2 o Ò Øfñ^be e 6nuploaded Ú c…^e 1Òon" ä×# Ö] website Ù牅 ‚Ûexcept vÚ those of #any 3 - 7^nonly. reading purpose cannot the publisher and the author."

# Üm‚ÛvÚ ^Ò7á^Ûn׉ l†–u : Ùæ ] h^e "

4E &LóLOå$N‰ X 4 Xì Hï

á Š Zñe~kZÐ~Š Zi W~(,ä èEG Hw ìƒ  o ä +¬z f‰6,¯ ÅŠ Zñ+

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om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

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X Cƒ7G@* ðÃ6, gî¬ÅkZÐï

Æ+¬\gzZ@ZØz bÑŠÆ äƒ "Å7 yÑ]|Æó]Ñ»Z wçL

R~ eÆ ]oÆ ¶ŠgZŒ Û ðÍ−q -Z ~ hÆ 7 yÑ]|ÐZ 'Muhammad (pbAh) Foretold

[  ~ m, ôZ Åsz Z ¶ZgaƬ_Æ]‚½Z Xì YYH·_» in the Bible by Name'

ãZ‡ÝZXì ó Cz c çaN[8Z÷ L ì ] ª » ]g „kZ Å ó] Ñ»Z wçL ó 8LÐg±Z ~½Xì ëZ¹ ìŠó zšLª»¿X xó zŠ Zzb ™~Šzš ì [ L ]g„ ä™ðÍ−Ð yZgzZ ìg™{g

á Zs§Å " # vZ wÎg·6 ,gîã)p ÖZÆ

kZ~ ó¹Æ p ÖZ ãZ‡Æ ª!* Æ8 -z7LXì @* Y ^Ø s ™ »+ M ÅáZz

: ñƒyÒpsfzgqÆ Lover, friend, beloved, esp. an uncle, father's brother.

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# Üm‚ÛvÚ ^Ò7á^Ûn׉ l†–u : Ùæ ] h^e "

Ãt :Z 6, 7[]|Æ ðÍ−kZÆ + ¬‰Æ ª!* pt ÆŠó zš L X Šš6, gî¸$ +

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X óå]gß[p{Š c* iÐ0 +e{n» \ -Š 4, }÷ å Wq

"All rights of this book are reserved for the publisher and the author. This copy is for ñç+ àThis n#nµcopy ‚ß2 o Ò Øfñ^be e 6nuploaded Ú c…^e 1Òon" ä×# Ö] website Ù牅 ‚Ûexcept vÚ those of #any 5 - 7^nonly. reading purpose cannot the publisher and the author."

# Üm‚ÛvÚ ^Ò7á^Ûn׉ l†–u : Ùæ ] h^e "

"M M ñüG3OE ñƒDƒqƒ?‰4V- "ÂÙ Š¹Z ?¤ /Z L: Câ Û f ðLOšM!N› ¥]|

Xì @* ƒ„Czcu`gΉ Ü zDƒqƒìC Ù ªXƒ ó ìgNŠÃ`gÎ

‚nÃe àÚ Üa ^`e] æ Œ^ßÖ] ØÛq] (...) äqçÖ] s×e] é ð^•çÖ] †a^¾L: Câ Û6 ñ ÄQ]|

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# Üm‚ÛvÚ ^Ò7á^Ûn׉ l†–u : Ùæ ] h^e "

w{z} .Æð\ W: ) 'Nay, he had no form nor comeliness, Isa. Liii.': ˜ ~ X ( ¸ewŠz@\ ð W:gzZ¸Ãƒf Y ÄÚ Ùç³q$L:ìÈ»p ÖZ ãZ‡ÝZXì ó i Ÿ~g ZD Ù kŠ {zL:ì]† Z » ðÍ−

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[Â ~gø Ì,ÅkZX DW7tŠ ™ Xì $ Ë Y@Š~by Name'

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á Š !* Å ( Nebuchadnezzer)縗 1X óÌo ¢gzZì Ì@Sq Å [ ÙP Wì m» 7[]|J -V ˜ X ( 38 :2w *ZŠ )ì ˆ~ŠUÐuÆäÎ ˆÆ ]óÃ" # vZ wÎg·²Ô Zƒ 7„ ‚g Z M Z z ] ¸L~ Ï0 + i KZÃ

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á ðƒ yq -Z L pÆ kZ~ ó~Öe

»¬ Ð Ô 7L pÆTì Â! ²„zt Xì c* W » H ó L~ ãZ‡aÆ

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"All rights of this book are reserved for the publisher and the author. This copy is for ñç+ àThis n#nµcopy ‚ß2 o Ò Øfñ^be e 6nuploaded Ú c…^e 1Òon" ä×# Ö] website Ù牅 ‚Ûexcept vÚ those of #any 7 - 7^nonly. reading purpose cannot the publisher and the author."

# Üm‚ÛvÚ ^Ò7á^Ûn׉ l†–u : Ùæ ] h^e "

[²L X Ì** ƒÑ» c* Ñ®™gzZ Ìó{°!* »[²LpÆkZgzZì c* W» ó[ Zç•Nc*

±ò ‚VâzŠ ãZ‡gzZ ! ² ìgd‚f ] !* t VŒX ÌóZÃ Lpq -ZÆkZ

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»[²ëL Ó$N{zgzZì ô˜ ‚ − ~ yQÔ à »6− Åk Q L ìt È 9» ó gW 4‘ V|−ÅyQèYÔ7eb§Ë6, 7 ö G]|t :Z »kZ ìC Ù ªXì ó {°!*

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"All rights of this book are reserved for the publisher and the author. This copy is for ñç+ àThis n#nµcopy ‚ß2 o Ò Øfñ^be e 6nuploaded Ú c…^e 1Òon" ä×# Ö] website Ù牅 ‚Ûexcept vÚ those of #any 8 - 7^nonly. reading purpose cannot the publisher and the author."

# Üm‚ÛvÚ ^Ò7á^Ûn׉ l†–u : Ùæ ] h^e "

L6−Å " # vZwÎg· L ì yÒ»[i ¬0Yñ Z' ,X åô˜ ‚ −~yQ~y WgzZ Ð*™ L._Æ´ â 0÷ ñ Z]|X ‰ ó Cƒ 9J -Vð+L‰CƒJ -Vâ »

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6,uäå\ WZ # L D™yÒ 0Æ9J (,Æ" # vZ wÎg·Ô {ª0, ñ'Y

ì yÒ » ´ â 0 ñ÷Z ]|X óå @* W7ÃCw!* ðà » å\W ÂÔå @* ƒc* Î% nÆ ~ôgzZ¸ TgK É~ Sh Z egzZ ñÎ %~ Vß !* LZ ÒZ å\ W L

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XÑ ó :6, ~ô%»Vß !* Æu @* Ô¸n pgwâ zgq -Z

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t :Z »kZ ~g‡ `Z' × ëgzZgÅ~f ðà ìC Ù ªXì ó x·‚[8z bz@Z÷ &‡Ì] !* ™f ÿLE t VW',h +' × X Ç}™6,„" # vZ wÎg·É 76 ,7}]| Ð# sŸz ~(,Ìs ™zZÆ [8z bz@LZ™Áä7yÑ]| ì

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# Üm‚ÛvÚ ^Ò7á^Ûn׉ l†–u : Ùæ ] h^e "

7¿bZ ðÃa}÷[8t Z÷ L T e ** ™C Ù ª{zÐ TX ìg™ \BW ±Å ( 7©Z ]|ª) ð¸ Æ ( 7þ Z ]|ª) !* s Z1Z }÷ ÂtÉ ~ ãZ‡aÆx|kZ¹Q ÂT e * *™™f » ó[8Lg ZŠ¸g)Ë{z¤ /ZX ó Ð ó[8tL »7yÑ]|¤ /ZQX åce ** ™wEZ ó[q Z LÂVziñÑZz äY c* 0* Š ñh + óh +LÂVziñq -Zе Z~ãZ‡aÆk Q Â@* ƒÐŠ·ª±KZÅyQ » p ÖZ X¸ szcÐ w Åg›ZŠ gzZ d $Š Z Ô²

á q -Z 7yÑ]|Xì

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+g c* ; #g=q +~+g=ã Z‡) óZg \ L ~y W »¿ kZ X D™wEZ h + óh +L ãZ‡ ó z7LXì ꊙ& ¤åÅt :Z6," 8 # vZ wÎg·ÆðÍ−kZ Â( q Zg= q : KyÒpÆkZ Æ7462Ô7453` Zg0 +Zä

& Ñq -Z X +Š6, c* bZÔ ;Zzl ÔÏz7, ÑZz eÔ¿=gÔg !* zg » ëLG

: pÆkZ~( Lexicon) ó¹ò Zg WgzZ ã Z‡LÅÍel g² X +Š6, zbZÔÏz7, ÑZzuu œÔ&ë »ËÔÏz7, Ôg »q -ÑÔ¶‚

D C…{zX ï Š™ãZzh +' × ÃðÍ−kZ KZ7yÑ]| b§kZ :ì »Î⾄  zŠt»yQ Ñq -ZÔwÎgq -Z#â Å-Q ( Üm‚³Û³v³Ú)&ëgzZ ¶‚Ôg »=g »yQ X 1 4 g ~z*™ 7 ö WG‘]| ìg d‚f ]!* t V Œ Xì {

á Š !* -ZgzZ q áZz + â Æ yQ ì t

á Ó†ç‡NÉ ìg 7{

á Š !* L~ b ˜Z ï Šg Z Œ Û óZ} .LgzZ v ó Z 0Z L ( vZ f ç)É Ô… â 7ÌÑ c* wÎgÃyQ Â

"All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n#ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 25 - 7^only. reading purpose This on" any the publisher and the author."

# Üm‚ÛvÚ ^Ò7á^Ûn׉ l†–u : Ùæ ] h^e "

Xì @* 0* gZŒ Û ci Z `g {Ç!* t :Z6, yQ »p ÖZyZ b§kZX mÐ yso LZÆ7yÑ]| ( Üm‚ÛvÚ) ó[8tL »y Q X 2 Å TÔì {°!* » [²o ªo Ïz7,, Z q -Z { zÉ Ô ‚ rg 7

ì |ˆ Fi +Zq -ZtX uœB‚ÆuuKZ Åy Z, uu

@',Æ kZX Y™ 7g ï Z » kZ ¿Ìðà ÑZz ]ùz Dà ©

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om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

Xì ci Z `g {t :Z »Ïz7,

Xì £ë »yQ~]t( Üm‚ÛvÚ) ó[8tL »yQ X 3

Щ ð Z›ÑzZ { zèYÔì bZÐ p Òq -Z ( Üm‚³Û³v³Ú) ó[8tL »yQ X 4

gzZ¸ ¢ZuZÆ\ LZÆyQuZu7}]|²ì ‚ rgm 7yÑ]|¤ /ZX å @* ƒ 7ÍÑ b§Ë?z » +Š6,c* bZ6,yQ

ce ** ™wEZ  » h + óh +L¹Q ÂT e ** ™™f » 7[]|VŒ X ó[8q -Z LÑZzpgmÐLZuZµªX å

,ôZ ~g ø W-6,qçñkZ 'Muhammad (pbAh) Foretold in the Bible [ Â ~ m

~KtÐ TÔì Š HH7@ÜsÜ»kZVŒXì $ Ë Y@Š~by Name' Å" # vZ wÎg·6 ,gîãZz~ŒkZ LZ ä7yÑ]| ÏA Šæ °» X ì ðâ Û ðÍ−

"All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n#ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 26 - 7^only. reading purpose This on" any the publisher and the author."

X" # ofÞ Ôm]Z ‚ßÞ^Ú oÒ 7oF‰çÚ l†–u : Ýæ h^e

x óN™[ !*

ó" # Ñq -Z#â Å L7.ñ]| Æ yZ ~ L ìŠ HHÜŠ á g Z » \¬vZ ~ ó]Z L[  Šó*Š î0%** Ç LÆ ª!* ~ìÆ kZ x¯ CZgzZ ÇVz™ 0* ,Ñ q ' -Z#â ~¾Ð ~ VǸ Æ „ yZa

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

KÜp ÖZtÐ]g„TX óǾ ÐyZ {z„zÇVzŠ¬ÐZ~¼ gzZÔ ÇVß Z e :ì sf `gŠ {zÔ ‰

~÷Ð ~VǸ „}¾ªÐ yxgŠ „}¾a}¾ Z} .Z¾0 + zZ} . G 4]NÅk Q ?X Ç}™ 0* ä ð$N ǃ ._Æ„  ZpgŠ k Q ~¾t X éE 5E ,Ñ q ' -Z#â E E N i ZzWÅ Z} ö-4]Q .LZ0 + zZ} .Â:Ãí ¶Å~[gjyŠÆ…Ð Z} .LZ0 + zZ} . ¹Ðíä0 + zZ} .gzZX Vî Y:%~ @* Ôƒ {g » „v W~(,+Z:gzZ} 7, #â ~¾Ð ~VǸƄyQaÆyQ~X ëÇÎ ë¼ {z {z„zÇVzŠ¬ÐQ~¼ gzZÇVß Z e~ìÆk Qx¯ CZgzZ ÇVz™ 0* ,Ñq ' -Z /dN : Ǿ ™á x ** yZ~ÂÇ õE Z÷{zÃXÔÃVÂ!* yQ ~÷ðà gzZX Ǿ Ð yQ T¾ Ð x ** }÷]!* +Z ðÙ0c ø Ñ pX ÇVßÐ kZ 1C[ˆ » X ñYHOÑ {zÂÔ¾¼Ðx ** ÆVzŠqgzZ c* Ôc* Š7¬ÃkZä~»ìÆ yTÂ?3TðYëÐZì ½7ä0 + zZ} .]* ! ¾ ~wŠ LZ ¤ /ZgzZ : Zg7 c* µZz¼ ._ƾ ÆkZgzZ¾¼Ð x ** Æ0 + zZ} .Ñ {z Z # ìt G kZ ð$NXì ½™0c øŠp]!* {z ä Ñ kZÉ 7ðƒ ½Å0 + zZ} .]!* {z ƒ 2C

X ** ™: spÐ

"All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 27 - 7^only. reading purpose This on" any the publisher and the author."

X" # ofÞ Ôm]Z ‚ßÞ^Ú oÒ 7oF‰çÚ l†–u : Ýæ h^e

-8E Y ¹Ì( AV)ÀF, yZÀF, ~ m, ôZ »kZÔì @* R&Ô~ ( KJV) × ó gzçE,G åL :ì Š HH~p ÖZ The Lord thy God will raise up unto thee a 'Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; according to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not. And the Lord said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

C 3

Lë RÆðÍ−kZ~gT{ÒW X ÏñYÅ# sŸzÆ™q -Zq -ZÅ] é¹$E 'From the midst of Thee'

ÐyxgŠ „}¾ X 1

4C

ƒIF, -ZgzZ ªZz IF, Å óÐ yxgŠ „}¾tL ªÆ)Ð ó yxgŠ „}¾L t»]g „ ì ¸ 4èÑqÔƒ: {Š™t ÒZÐ s§Åy óLOå$NƈËƪ!* gzZ G '+ ÝZ}g é£ ÑŠúñ ptqÜ~t òzt ({Š ñÆp ÖZÆ( ì ¹ÒZ Z• ðÍ−t ì± 5 . Þ ‡] !* t ë@* X ǃР±Å7 Z', Z vg ) , œgzZ V;zIF, tpX 5Cì ˆÅÜÌ6,] â £vŠ ‰~h + ó] .z*Š î0%** ÇÆ L ª!* "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 28 - 7^only. reading purpose This on" any the publisher and the author."

X" # ofÞ Ôm]Z ‚ßÞ^Ú oÒ 7oF‰çÚ l†–u : Ýæ h^e

ÐS ~W Z F, ‰Æª!* Xì CYƒu‡ÆZÅIF, kZÐkZX 7Š ñ :ì ˆÅ# sŸz~‚~Š·q -ZXì Š H1~x|Æ( ó ËL from the midst of thee. This implies that the endowment of prophecy can only be exercised in the holy land (N).

6C

kl¸g ZsÜ!ºÅ ðÍ− ì á CtÈ»kZ :Ð ó yxgŠ}¾L Xì $ Ë YðÑ~¿~„

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

E ~Š LXì ˆ~Š ™sv .IF, t Ð1 5 e $WÅ ]g „Ð ~ W Z F, ¼ Æ ª!* «i±zZ 4H &eZ eçE 5G åHH óVÍß LÌà óVǸLÂÉ Ôì ~Š™sv .IF, t tsÜ: äóª!* :ì HÀF, sfzgq»kZgzZì c* Š™sp~

(…) will raise up for you a prophet like me from among your own people; you shall heed such a prophet.

C 7

G G ' ' ?X Ç ñâ Û _¬Ñ q -Z# â ~÷Ð ~ VÍß LZ }g é£+a }g é£+ Xú 7ÐzÂ]!* ÅÑ, Z

Xì HÀF, sfzgqÆ™sv .IF, tÐ15e $WäNIV

(…) will raise up for you a prophet like me from among your own brothers. You must listen to him.

8C

G G ' ' "X Ç}™ 0* ,Ñ q ' -Z#â ~÷Ð ~ VǸ LZ}g é£+a}g é£+ X σú 7gz¢]!* ÅkZ

Ôì ~Š™sv .IF, tä VâzŠ ( TEV) ó×gz‹Z m, e I gLzZ ( GNB) óª!* iE£ L :ì c* Š ¯óVÍß ™ L w$ +à óVǸLÂgzZ (…), he will send you a prophet like me from among your own people, and you are to obey him.

9C

"All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 29 - 7^only. reading purpose This on" any the publisher and the author."

X" # ofÞ Ôm]Z ‚ßÞ^Ú oÒ 7oF‰çÚ l†–u : Ýæ h^e

G G ' ' ÅkZ"gzZ ÇÇÑq -Z#â ~÷Ð~VÍßLZ}g é£+k0* }g é£+ {z X σ** ™® ) ¤Z

:ì HÀF, sf ïE `zÞE~Š L L i8»kZä( NJB) óª!* Yahweh your God will raise up a prophet like me; you will listen to him.

1C0

G ' XÐ’]!* ÅkZ?Ô Ç}™_¬Ñq -Z# â ~÷{·0 + zZ} .Zg é£+

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

% i sÜ: Ì~3 F, sv .IF, ·_æLG kZ ì $ Ë Y ű5 ]!* t b§kZ LZÆyZ LpXì ˆ~Š™ »ÌIF, à ZzÐ ó ~VǸ}¾É L Ôì ˆ~Š™ Xì ˆ¿gg Z Œ Û' , ~18e $WÔIF, à ZzÐ ó ~VǸ

Ð ó yxgŠ}¾Ð L ~3F, LZÆ15e $WÌä( RBV) ó×gzµ', e^ ,Z-g ~Š L :ì `gŠ~kZXì ~Š™sv .IF, Å

He will raise up for you a prophet like me, one of your own brothers, and you shall listen to him.

1C1

G G ' ' Ð~VǸLZ}g é£+ Ô Ç}™_¬Ñq -Z#â }÷a}g é£+ {z XÐ’]!* ÅkZ?gzZX ǃ

4E -H 5± G . ~Š L;219™Ô1995Ô þ CEVÿó×gz‹Z ~k , çF L})ìnç¸ Ì»W Z F, Š¼vŠ t X ( {)z 176™Ô þ NAVÿ× ó gz k÷ZE ~Š L;97™Ô1983Ôóª!* óZ e igi +g kZ ~ ] c@* KZ ÌŠp fŠ¼Æ ª!* ì °» ] !* t aÆ ä™" $U* %Z ¸ Ì» yQX D W7Ãò qÆpgg Z Œ Û' ,6,gîÆ{ ÝZÆ ]g „ÃIF, X솟Z Š HH~ˆÐs§Åy óLOå$NÆ[ ÂIF, t ì wì IF 4&Ì%ZtVŒ ìtÈ »TìŠ ñÌ[ ZIF, t~ª!* ã Z‡ ìgÃøL G "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 30 - 7^only. reading purpose This on" any the publisher and the author."

X" # ofÞ Ôm]Z ‚ßÞ^Ú oÒ 7oF‰çÚ l†–u : Ýæ h^e

`Å» wq ]gßÝZa kS X cebŠ ™7ÌŠš8ŒdΚ ÐS Xì ~gz¢ï~½èzcaÆäÎ $ d ó Œ Û L~ ãZ‡a Æ kZ Ô ñƒ wEZ p ÖZ Æ(Midst) óÐ yxgŠ LVŒ W» ÆkZ._Æó~ÖeÅ8 -z7 L ì_ YÅ# sŸz~i¸WÆ`kZXìc* :ìˆÅ~pÖZsfzgqs # ŸzÅkZ~(Lexicon)ó¹òZgWzãZ‡XLd $ ó Œ Û L p (…); the basic meaning of the Semitic root is to be near, approach; to bring

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

near. (….). (Jean-H. Dictionnaire 265; Hoftijzer-Jongeling Dic. 1031, qrb IX: a relative rather than a cousin); (…); in Babylonian it also means a relative.

1C2

Æóyœ /LÔ(...)ó** Ñd $Œ Û Ô) c* ** ƒd $Œ Û L p~Š ã CÆ}Š â Ôò ‚

Xgó ZŠ¸gq -Z L pÆkZÌ~y!* i© !* Ô ( ...) ;g ZŠ ºgq -Z ñO

»kZÉ Ôì 7ÀF, Vziñ»ÂãZ‡ÝZ 'Midst' ì CYƒ ãZz] !* tb§kZ {z´ÆV1²Æð³ Z µt ìC Ù ªXÐ ~ Vzg ZŠ¸g Lce ** ƒÀF, Vziñ X Yƒ7ðÃgzZ

Å óÐ yxgŠ „ }¾ L ì @* WÃykZ ¨ ¸ » ] !* kZ Ð Wx ÓÑ!* zgq t¤ /Zë@* Xì 7z-Z »]g„gzZ솟Z Š HH~ˆÐ s§Å¿ËIF, G '+ bZa}g é£ Ñt ì á CÈt »kZ Âì]ÝZ »ª!* t ñY 1Ì™n Û G G '+ '+ X ǃgZŠ¸gCZZg é£ Ð±Å7 Z' , Z]|ëZ] .LZ}g é£ {zÉ Çƒ7

Ð~VǸ„}¾ X 2 gzZ vßÆLZu Z µsÜŠ Z%Ð óVǸ L ët f\‰~ekZ »ª!* # pì Cƒx¥?Šo¢q Z -ZtC Ù „ X `g {ÐkZvßÆbD) kZXì CYƒ ãZz ~gz$Å?Š kZ ÅyQ ÂñY H·_ó»] ¸Æ kZgzZ "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 31 - 7^only. reading purpose This on" any the publisher and the author."

X" # ofÞ Ôm]Z ‚ßÞ^Ú oÒ 7oF‰çÚ l†–u : Ýæ h^e

Xì ]gz¢Å¬_© »zóÆ] Zg „Ū!* gzZ]¸ãZ‡a ÏZÆ]ZƒÂ ÂwVq -Z~eÆçÆpÆIF, Å óVǸ „}¾ L : p ÖZÆe $W~uzŠçOXìŠ ñ~„i ¸WÆ[ !* ,ðg VR Therefore shall they [i.e. 'The priests, the Levites'], have no inheritance among their brethren; the Lord is their inheritance.

1C3

¹!* Æ yQ™hgÃ~zÑ d W Æ ØP © ]|ªÿVǸ Æ yQa kZ

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

«Å[!* kZ 6Ô Ãó V~»Æ ~zÑ µLª ÿÃyQB‚Æ þ VzŠ ÑzZ ÅVœ 1C4

Xì _Z÷ÅyQ0 + zZ} .X A:_Z÷þ ì `gŠ~„e $W

7 Æ yZ Lì È ôÜ» óVǸL VŒ Ð ±Å 7[ © ]| dZ åLOE èYÔ ~zѵªÈ ð¸ÆyZá ZzpgmÐ\LZÆyZ : Ô\}uzŠ Xì ó ˆ~Š™Æ˜Å_Z÷ÌËaÆyZ

\ LZÆ y QŠ Z%Ð óVǸLÆ y Qa kZ ì Ð ~z Ñ µ [ æV Œ èa $E }uzŠ ( { z ´Æ ~z Ñ µ)Æ 7 [ © ÿL hÉ Ô M hƒ 7Š Z Û ZÆ ( ~z Ñ µ) BV~uzŠ ‰Åy*kZ~ ª!* X M hƒŠ Z%„ ( 4, /)È ð¸ÆbD œ : }Ô Š ñÌ But the children of Benjamin would not hearken to the voice of their brethren, the children of Israel.

1C5

ª4, /LZù0µVŒ]** œ â:¹»Lu Z ZµVǸLZä¹0µp Vœ}uzŠ{z´Æ¹0ÆLu Z ZÝZgŠ ìŠ Hc* Šx** »V ó Ç¸Æ L Lu Z Zµ 1C6

[¸ð¸Æ¹0ëZ] .LZd W}uzŠtÆLu Z ZgzZX ŠÑzZÅ

:ì ZƒyÒ~2 Ì [ ÂŪ!* They [the Levites] may minister with their brethren [the descendants of the "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 32 - 7^only. reading purpose This on" any the publisher and the author."

X" # ofÞ Ôm]Z ‚ßÞ^Ú oÒ 7oF‰çÚ l†–u : Ýæ h^e brothers of Levi from his father Israel (Jacob pbAh)] in the tabernacle of meeting, to attend to needs, but they themselves shall do no work.

1C7

-8Eþ~zѵÿÉ hgÃ~zѵŠ Z%Ð VǸVŒ]VǸ LZ~ q ½Z î0*G w'~x »Æã˜B‚Æ[ìŠ ÑzZÅVœ}uzŠÆ[ ð © ªLZuZ™ 1C8

X ,™: # Ö } .ðÃgzZVƒ

:ì `gŠ~vsX 1[ ÂŪ!* Ye [Rehoboam son of Solomon (pbAh) and the tribe of Judah and

Israel.

1C9

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

Benjamin] shall not go up, nor fight against your brethren the children of

38g ] ? LZ: gzZ Ôz™: ðJ m [bDÆ { ZŠ· gzZ ¹0gzZ ðyÑ0 x é›E #LÐ óVǸLÂVŒ ìC {ZŠ· gzZ¹ èEE Ù ¤s ™ÿz±Ð LZuZ µVǸ kS X ‘ W yœ / Æ yQ Ô Š Z%bD}uzŠÆ LZuZ µ™hgÃbDÆ vßÆ\yœ / Æy QÉ 7Š Z%vßÆ\LZÆyQÐ óVǸLVŒb§ 2C0

X þ Š Z%

ÔVǸÇt :Z »kZgzZì b ˜ZòÀq -ZóVǸL ìgd‚f]!* të@* 6,})}k , Z Ëc* V✠/ ÆgzŠ ÔVǸŠ Zi!{ÔŠ Zi ÕY ÔŠ ZiVñâ ÔŠ Zi Rc* Ç :ì `gŠ~ó~Öe Å8 -z7LXì ^q -ZÅ óc Z LÂãZ‡ÝZtXì YƒÌ A brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance):- another, brother (-ly), kindred, like, other.

2C1

Ù~x|+F,Wzƹx c* m~i WgzZ ~gZŠ¸g Ç) ð¸ q -Z X ( ZuzŠ ))Ô# â Ôg ZŠ¸gÔÈð¸ÔZuzŠ ðÃÔ( ì

]c* Z@~haDà ZzäY ~ŠÃVêZuZXì HwEZ~x|ÏZ ÂtÌäª!* Å{ð¸} (, Æ7[© Ô~}g !* ÆVñzŠ Z \¬vZ~ t òz t (Æ "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 33 - 7^only. reading purpose This on" any the publisher and the author."

X" # ofÞ Ôm]Z ‚ßÞ^Ú oÒ 7oF‰çÚ l†–u : Ýæ h^e

:ì êŠ¬Ô n pgmб Thou shalt not abhor an edomite; for he is thy brother;

2C2

Ù ªÿ ì ð¸ Z¾{zèY ´g: ]ÐÐ òzŠ Z Ë Â Ð LZuZ µóòzŠ Z LìC X Š ÑzZ Å{ð¸} (, Æ( 7[©]| )LZuZ Â{zÉ n pg7m Ð óð¸LÌVŒb§kS Xì Š H¹ óð¸L»LZuZ µ¹QVŒŠ z!* ÆkS 2C3

X þ vßÆ\LZ : vßÆ\yœ / Š Z%

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LZuZ µaÆyZ b§kZX ì c* WÌaÆð³ Z µm{ óVǸLÂ~ª!* Ë ƒwVHgzZ4Ð kZ0Ð qçñ}g øXì ZƒwEZÄ» óVÇ¸Æ $ L :ì ˆÅyÒ~p ÖZyZ] !* t~÷Za [ ÂŪ!* Xì

And the angel of the Lord said unto her [Hagar], I will multiply thy seed exceedingly, that it shall not be numbered for multitude. And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren [stress added].

2C4

VŒÔ ÇVƒ J (, ¹ÃŠ ÑzZ ~¾~ ¹Ð þ {` ;ÿkZäº Û Æ0 + zZ} .gzZ  ¹Ð kZ äº Û Æ0 + zZ} .gzZX Çnƒ:g Ñ »kZÐ : L Æ]Ò J ÍÄŠ Z¾ä0 + zZ} . akZÔ´g þ 7ÿ³ Zx ** »kZX ǃg C}¾gzZìnq Æ kZB; Æ ƒ  gzZ s ÜÆ ƒ  B;» kZ X ǃŠ%Š Zi W b§Åy  gÍ {z X 1 2C7

X ÇìgÎ 2C6t ‚Æ2C5VǸƒ  LZ {zgzZÐVƒs Ü

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X¸ñƒst ‚ÆVǸƒ  LZvß

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gzZ†ŸZz sv .ÔV=p~ ª!* ì * @Y ¹Xì± 5. Þ ‡ÌNNŠ q -Z VŒ 7gïZÐ|kZݬwëðûª!* Xì ;g @* YHÐ~Š ZiW~(, ¿»]‡ÒZ CY Å~èâsÜ:• wt ì@* ƒ" $U* ÐTÔì„gY~ŠwVq -ZVŒX@* ™ óª!* -ðÅL~Š LX ì ~g YÆ ? 8 Ø HË%Ð ~8Š {h +Š ~g7 Ì` WÉ Ôì „g ~Y 1971B‚Æópôt £]tL XìÀF, +] h .×q -Z »ª!* Ô(The Living Bible) á Ð x ** Æ'The Way'~ Y 1972t Xì Zƒ ù ÅkZ VZi Zˆ X å Zƒ ù á ÐIllinois

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ÄÑ ?Æ kZ ì Š HHòúŠ ~ TÔðƒ ù á ~ 1976 agâ ® ) S ,sÎ »® ) S,sÎÅkZ k0* Æ 'Æ y*{Š ñX ` ¾°g ZD Ù J‚ :ì Š HHyÒV- ÀF, » 15e $W~kZXì¯q -Z

Instead he will raise up for you a Prophet like me , An Israeli (stress added), a man to whom you must listen and whom you must obey.

2C9

G ' Ôǃ¢ZuZq -Z ÔÇñâ Û _¬Ñq -Z#â ~÷a}g é£+{zñOÆkZ X σ** ™gz¢") ®¤ZÅTgzZσú 7gz¢"]!* ÅTǃ¿(Z {z

! x » » ã U* Ã6,kZ ä f 90Æ gZá Zzpg©: öÀÓh gzZ ¨Z~ Y 1996 !º~Y1989u» ãU* Ã6, (The Living Bible)óª!* -ß~Š L¹ZX c* 8 àÊ›0* : ðâ Û ãU* Ãb§kZ6, 3 F, kZäV,QX åŠ HH The LORD your God will raise up from you a Prophet like me from among your fellow Israelies [stress added] and you must listen to 'that Prophet.

C0 3

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]g „p ÖZÆ óV¹‚¢ZuZ Lc* ó¢ZuZq -Z L ì Y™# sŸz HÅkZ ¿ðà "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 36 - 7^only. reading purpose This on" any the publisher and the author."

X" # ofÞ Ôm]Z ‚ßÞ^Ú oÒ 7oF‰çÚ l†–u : Ýæ h^e

X ñWgŠÐV¹~ 4Ó®ë Zx Ó㌠Hg »äw œÅVƒ G é5kG Û Æ*Š \ÀF, t»ª!* ) óª!* ‹ZE~Š L G ' ë Z ð •Z Å Ð ó ~VǸ}g é£+ LÐ ~3 F, Æ15e $WLZ ä( åHgàgzZ :ì –~kZXì wVh +' ×q -ZÅV=pÅ b§kZtXì ~Š™sv .IF, (...) will raise up a Prophet from among you like myself, and you shall listen to him.

C1 3

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6Xå~gz¢¹t aÆä™ ¹»V7ëgzZ V ßÔx·ZÆb§C ٠²ZMq -Z»VǸ ì _ YÅs # Ÿz¬ÐáZjÆ] ó ¸Æ8 -z7L $ ÐkZgzZì 4¨GG {z $ Ë YÅ7µÂtÐ\¬vZgzZX $ Ë ƒZaVŠ HëgzZx·Z éSE 5G ™ãZzÃ]!* ~iZ0 +ZvÑ"gzZuIzŠÇ!* ÂÃ\¬vZX}™ZaÏëgzZx·ZŠp‹Z& + 7“_ðÃÐ}úŠ kZÆfãZ¾gzZ ~Š·pÖZÝZƪ!* pÔåce bŠ : tÂpÖZÝZƪ!* Xce** ƒÐ~Vêu Z ZŠpÃÑŠúñ n pg "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 37 - 7^only. reading purpose This on" any the publisher and the author."

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x¯ CZgzZ ÇVz™ 0* , ' Ñq -Z# â ~¾Ð ~VǸƄy ZaÆyQ~ C2 3

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ñâ Û wEZ 7~ ã·Š " gzZŒdÎ%p ÖZt ä \¬vZ ìt | N gzZ™™aÎp ÖZt ä kZX kZÆòg»zŠ·p ÖZt X ¾ ~iZ0 +Z èE±ê X óǃÐyxgŠÆ„LZuZµÑŠúñ L ŠšykZC Ù »} úŠ

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b§Å m CZ—‚XìzÂ. Þ ‡ÌNgzZq -Z~eÆÐ ó yxgŠÆVǸÆyZ L 4‘ :ì HGÃLZuZµÌä7 ögWG]| kZ] x ¸kZgzZ ÏñY à á Ð ?„ á Š !* Å Z} . Vƒ HÐ ?~a kZ X Zƒ7wEZ óx Z¸Z L ¦+VŒ ìg ãZzXìzÂ. Þ ‡wEZuZzg » xó ¸L uZzÙ a nation/ a peopleÌ~NJBgzZ KJV, RSV, NWT, NIV, GNB C3 3

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ì àZzäYàÐLZuZ›ÑzZ[ Z]tc* „ á Š !* Å Z} . ì @* YƒãZzs ™Ð kZ t òz t ( »e $WkZX ì à Zz äY Åvs§Å ( ð³ Z›ÑzZ ) VǸÆy ZgzZ gZÏZX 7Ð ËgzZ {z´ÆVǸÆVêZuZm»kZ ì ꊙãZzÇ!* 4 :ì ðâ Û ãZzÌ(gzZq -Z]!* tä7 ögWG‘]|~ s§Vzg e Å kZgzZ c* Î yÎ @* ä T å´ â » yq -Z X’šgzZ q -Z ` öŠ6,™}Š6,· zÃVâ ½!* ÐZgzZ c* ¯ `',gzZ ZŠÅnj~ kZgzZ Z= Í ©q Z V CZ k0* Æ Vâ ½!* ÃVz™âLZ ä kZ  c* Wd $Œ Û Ìñ »VZ # gzZ X Š H g¢ÃËgzZ HOÃËgzZ × CÃË™ñÃVz™âÆkZ ä Vâ ½!* gzZX 5Ãh e 5ÃVz™âgzZäkZQX [ìg n pg Zzgu|¸Ð x Z™} m CZ LZ ~Š·]H "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 38 - 7^only. reading purpose This on" any the publisher and the author."

X" # ofĂž Ă”m]Z ‚Ă&#x;Ăž^Ăš oĂ’ 7oF‰çÚ l†–u : Ă?ĂŚ h^e

iĂ? VU LZ ä kQy WX Hu|¸ ĂŒB‚Æ yZ ä V,QgzZ¸ {Ĺ c* äVâ ½!* # XĂ?,™p Ă’Ă‚Âťd Z W}á{z 5â„˘Ăˆtk0* ÆyZĂƒ 3C4d W ĂŻ 6,_Zá Ă… kZ Æ™ OĂ?Z Ć’ WXĂŹ _g Zz ¸ š~ :W Ă‚ ÂŹĹ Ăƒd W ÇùW´ â ÂťyĂŽ @* # : 3CX5c* Z Š™OgzZĂ‘ĂŻC Ă™ !* Ă?yĂŽ @* ™ùĂ?ZgzZX B™ C 6 3

?Ç}™ HB‚ÆVâ ½!* yZ Ă‚

C9 3

C8 3

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Ă”b§Ă…Âż}uzĹ , Z ĂŒĂ‹Ă” ( ¼‚ ) Ăł{z L ĂŹ ~ÂĄgzZ {Š‚ Ăš Z[ Z ÂťwZĂŽkZ /dN Ă?S :Ă? Qg ĂĽ ‚" ÔÇ ĂľE %NĂƒ 3C7VzgÂť$ Vâ ½!*}uzĹ ~Âť r !* gzZ Ç}™uhb§~ĂŚE +yQ ( ... )

L~ klĆ’Ă‚ä ?H ! šĂ? yQ ä qĂ X ,Ĺ VĂƒk Q6,ĂŒĂą Ç}Ĺ Ăƒ Ă…0 + zZ} .tXĹ HĆ’Ă&#x;Âť}uÆäĂƒâ€žz 4C0Ă”HĹ g ä Vzg zĂƒĂ&#x;T J 7,7 ?„ ĂĄ Ĺ !* Ă… Z} . VĆ’HĂ??~akZ 4C1XĂŹ Ă?~Ăƒ~gøgzZĂ”ZĆ’Ă?s§ 4C2

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X 7]gz¢ðĂƒĂ… Ă´=Ă‹Ă…y Z ĂŁ)gzZ ĂŁZzĂŁS p Ă–ZÆ7}]| ™ H Ă°Ăƒ~ekZ ÂÔƒ ZĆ’ HĂŞ Âťe $Ă—Ă… Ă´=³ËĂ?ÂŹ ä Ă‹¤ /Zp XĂŹ Y ( A Prophet) Ă‘q -Z

X3

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X" # ofÞ Ôm]Z ‚ßÞ^Ú oÒ 7oF‰çÚ l†–u : Ýæ h^e

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7Ìb§ËòúŠ »2zÆóäƒ „q -ZsÜLgzZ óäƒq -Z L~}g !* Æq -Z \ 4E &Z V†gŠ Ð ~ ( LZu Z ) ØP © z þP BW Z ›ÑzZèY Ô Y Y H X ` ƒ _¬ G éP5E 4E &Zx Ó}uzŠá Zz ä WˆÆ7.ñ{ z ì Ÿ» »äƒ óÑq éP5E -Z L Xƒi ŸÐ G ªLZuZ Ô n pg mÐ c á kZ űÅ7 Z' , Z ]|ƒ  ƃ  E $ ð Z' ,Z ÿL h „" # vZwÎg·sÜÂtXì [™Ð7t GZ07[© Æ LZu Z µ Ì_¬Ô ˆ Æ7 .ñ]|Ìñ WÔ n pg mÌÐ E $ Ìi Z ³Z » äƒ óÑ q -Z LsÜ~ ð©Z ÿL h ~g7 gz Z ñƒÐ ~ VǸ X n pg

( Like unto Moses)# â Å 7.ñ

X4

CZ àSgzZ wV" (Z ðÃ~ ÑŠúñ ìt È »kZ Æ7 .ñ]|2z ðm -ZÅ 7.ñ]|Xn™: òúŠ ÑgzZ ðÃÑZzäW~w»TÔ ÇƒuœB‚ q Æ7.ñ]|» ÏŠ ñg0 +Z LZ ÅTÔì ¤SwV" z «gzZVc* ú+Z ˆÆ7.ñ]|~TgzZ Y™7òúŠ Ñ ZuzŠ ðûLZuZ›ÑzZ ÑZzäWˆ Ô¸„ 7.ñ]| ?ì H2z{zX Yƒ7# ó â ÅyQ LÑ¢ZuZ ðÃÑZzäW {z´Æ" # vZ wÎg·ˆÆ y ZX¸ ñW™á y â ‡ » \¬vZaÆ VÍß {z n ™òúŠt ÔZƒ 7_¬Ñ (Z ðÃÐ ~ð Z' , Z›ÑzZ~ õg @* 㨠KZ ~g7 3 wi ** Ð s§Å\¬vZ6,kZ ì c* W™áC4< ÑðZ} .ågzZ -ZaÆVÍß "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 40 - 7^only. reading purpose This on" any the publisher and the author."

X" # ofÞ Ôm]Z ‚ßÞ^Ú oÒ 7oF‰çÚ l†–u : Ýæ h^e

, Z~ õg @* Xì CWtŠ ™6,Ë] !* t:gzZ H„ òúŠ »kZ äËLÂ:Xƒ ðƒ #â Å 7.ñ]|Ð ~ VǸÆVêu Z Z 7„Š z »gZzyQ c* ¦æ Ë gîÇÆLu Z Zµ Ôð©Zµ&gzZƒgZh + úŠ»äƒ_¬B‚Æ<ÑlWq -Z ï)gzZgZŠ+ $Y)XnYH76,gîÆpwÆÑ «zuZzkZÐ~Ô ð¸6, :ì `gŠk½Zq -Z~sfaƱÂÅy*kZX Y™7h+Š F, ÅkZÝ ¬ The Scriptural record of Moses [pbAh] is clear and precise, and he is the dominant character of the books from Exodus to Deuteronomy. (…). He (…)

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received the education and upbringing of an Egyptian prince. He (…) received from God the Decalogue or Ten Commandments. (…), and that he certainly performed a work which still affects the life and thought of the world. He stands right at the beginning of monotheism D (…), but he is the one who persuaded the Hebrews that there is but one God, and so made it possible for them to produce, and then to reject the Son of God. He is one of the shapers of world thought; he is a religious pioneer. (…). His leadership, and the conquest, are historic. It is worth noting that when the prophets railed against the twists and turns that religion had taken, their accusation was that the nation had fallen away from something old, simple and pureD namely, the faith that had been taught them by Moses [pbAh]. As a statesman and Lawgiver Moses [pbAh] is the creator of the Jewish people. He found a loose conglomeration of Semitic people, none of whom had ever been anything but a slave, and whose ideas of religion were a complete confusion. He held them out and he hammered them into a nation, with a law and a national pride, and a compelling sense of being chosen by a particular God who was supreme. The only man of history who can be compared even remotely to him is Mahomet [stress added]. The Scripture account tends to elaborate for the sake of impression, but behind all the elaborations stands a man of tremendous worth and achievement, whose mark upon the life of the world is as important as it is incalculable.

4C4

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m{ÄŠ {ÔŠ¤ / á Æ7 .ñ]|É Ô¸: Ñ ] Z¯!* xq -ZŠp‹Z & +{zX å I 54$Ð ó7.ñÿLG L pÒÌË{zb§kZX¶ˆÅ7wi** <ÑðÃ6, yZX¸dYgzZ „}¾ªÐ yxgŠ „}¾Ôa}¾ÔZ} .Z¾0 + z Z} .LpÖZÆ ðÍ−X¸: »y Z ìg™ª ÑŠÅ]!* kZ6, gîãZzóÇ}™ 0* , ' Ñq -Z#â~÷Ð~VǸ I üP^- ]|‰ Ü zkZ ¶ˆÅ ðÍ−t ‰ Ü zT²Ôì Ð î ZzÆwËm ó{R} m CZ LÆ ó*Š î0%** Ç LÆ ª!* [ Š( Malachi) Å5X¸ Š ñV; z n ì `gŠ~p ÖZsfzgqðÍ−tÅ\¬vZ~kZXì [  ~y WÅeÆ I {z üP^- ]| b§kZX å ¹!* ** WÌZJ -ÇÆyZ óÑ »Ç L ì @* ƒC Ù ªÐ T) :( ¸M hƒ7óÑq -Z L

T0 + zZ} .gzZX Ç}™„  gŠ { ZgÐW}÷{zgzZ ÇVÙÃwÎg LZ~dŠ C48

C47

qzig W?ÆTÔwÎg »ÇV;X ǃ Š ñW~ «KZV ** Ôƒ¨ ¤?Æ C49

Xì @* â Û ` Z ¯ÑZ[gX ÇñWÔƒ

E+G 5!Ôì m»+ zD .¿G :ì q~ çEE +÷L g@* Å[ ÂÅ ( Malachi) Å5J -V˜ The book is dated by the critics after the rebuilding of the temple in 516 BC, during the Persian period and before the reforms of Nehemiah and Ezra. i.e. berfore 432 BC.

5C0

"All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 44 - 7^only. reading purpose This on" any the publisher and the author."

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z' , z¥ä0 + zZ} .Ð T# ó â Åð .ñLÑ ðÃ~LZuZJ -[ZЉ Ü zkZgzZ 5C 1

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ˆw‚ÎâÔJ WÐ7.ñ]|ä7k , ³]|ð!Zt ìtykZ¨ ¸ X ¶ðƒ: ~g7J -ˆw‚ÎâÔJWÆ7.ñ]|ðÍ−tb§kZX ǃ– ¿ðÈÆ7.ñ]|:gzZì ówÎg »Ç L{z H7òúŠtLä¿Ë Æ7 }]| ÂðÍ−t ì &Ý ¬C Ù ãŒ Û »ª!* X Z F, Q Zg7 6,_ ZÑÅkZ :ì –~ó~JÒ** ª!* LX „g„%ñƒ~g7̈ÆÇ During the first century A.D. The official leaders of Judaism were still looking for the fulfillment of Moses' [pbAh] prediction (cf. John 1:21)

5C 2

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wEZ » ólgŠ LaÆkZ~]g„ ãZ‡ÝZXì @* ƒkC‚ã¼ óÇVß[ ˆLÂt X 1C ‰bŠ ãçÆkZ ( 6, 31™Ô 1875` Zg0 +Z )~ó~Öe Åp ÖZ ãZ‡Æª!* Å8 -z7LXì Zƒ 'The Heb. & Aramaic Lexicon' Å W. Baumgartner gzZ L.Kochler X ó** ™wZÎÔ* *™Äc* gŠ L: % Ôy7) 'to enquire about , to investigate, to : ã çÆ kZ 6 ,332™~ ( Y 2001: wæLE Ô¢ 8x ÙZÔ* *™Ô[ ˆÔ* *™)Ô ** ™Äc* gŠ 0Æ) require account, to avenge upon, etc.'  oÅÂkZäWZ F, ‰Æª!* X ( {)z kZäNIV:ì ÅÒÃÅä™gzŠx ·ZÆ™ ±Âƒ äGNBX óÇVß[ˆ»kS Šp~Lª'I myself will call him to account' :ì HÀF,»IF, k QC Ù ~gzZ Lª'and I will punish anyone who refuses to obey him':ì HyÒÈ »kZ «i±zZE ~Š LX óÇ}™g ïZÐ ® 4H &eZ eçE 5G xÎci +Z ( NOAB) óª!* åHH ) ¤Z Åk Q ÇVzŠ Zwÿ X óÇVz™é[ Z þ Ð kZ ÿŠp~Lª'I myself will hold accountable':ì Åsz@* ÅkZ ä 'shall feel my : ì H yÒ È » kZ6 Ô 164™Æ 3 F,~‚LZ ä( Knox)¾** E , $ I 4 h Ó :ì `gŠ6, ( 116™) ó èEjG ZR, -ðLÅLE~Š LX óÇ}™kCx ÙZ Z÷þ {zÿLªvengeance' 8 I will personally deal with anyone who will not listen to the messages The Prophet claims on my behalf.

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kZ Ì Xìnçk éOh8gzZ ëZ¹ ÔòiÑq -ZÉ Ô7ó~g (Zn L çt ì È »kZ Å ð²Z" kZÐZgzZ ÇñY 1[ˆ »kZÐ kZÔ Ç}™7) ®¤z†ÔÇñW{zZ # ÔÅ óÑ L Ð¥#gzZXì »Îâ{¤gzZëZ¹nçt ì @* ƒC Ù ªÐkZX ÏñY~Š Zwwqƒ o E Xìg é5O±agzZ {Ç WÔg Ý~}g !* ÆkZ {z ì Š HHc_ X 22@* 15:18]ZÔ óklƒÂ L X 2C 3. Deu. 18:15-22, KJV/AV.

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-Z#â ~¾Ð~VǸƄyZaÆyZ~ì q L `gŠ~18:18]ZÔóklƒÂ L(Z) X 5C Xó ǾÐyZ{z„zÇVzŠ¬ÐZ~¼ gzZÇVßZe~ìÆk Qx¯ CZgzZÇVz™ 0* ', Ñ G ' VǸ}g é£+ Z} .0 + zZ} . ¹äþ 7ÿ .ñèaLì `gŠ~22:3wqZ óklƒÂ LD[E G ' Xó ú 7ÅkZ¾Ð?{z¼ X Ç}™ Za Ñq -Z ‚ía}g é£+Ð~ G G ' ' Za Ñ q -Z ‚ía }g é£+Ð ~ VǸ }g é£+ Z} .Lì –~ 37:7 wqZ ƒÂ D`E X (ú 7] !* Åk Q ? ì `gŠh +' × ~ª!* ~ m, ôZ ) óÇ}™

6. Dr. A. Cohen, Soncino Chumash (Surrey: Hindhead, 1947), 1085. 7. New Oxf Annotated Bible (NY: Oxf Univ Press, 1989), 242: OT. 8. N I V (New Jersey: International Bible Society, 1984), 202 f.

9. Good News Bible (London: BFBS, 1982), 189; Today's English Version. (NY: American Bible Society, 1978), 192.

̂Ϊ!* ~Š :þ Minto 2566ÿ2566œ)ci +Zó{”ãU* ÃL»ÏZ[Zä'ÆZB[ Xì Š H3ggZŒ Û ', ÀF, ¸6, 211™%Æw$ + zŠgËÌ~kZXì 1™Ýq(Y 1994Ô´7WyS 10. The New Jerusalem Bible, Pocket Edn. (London: Darton Longman & Todd, 1990 ), 180 .

6,tgz çLaÆkZX 157™Ô 15:18]ZÔ Y 1974ÔDÚZ +£~Š Ô ( RBV ) × ó gzµ',e ^,Z-g ~Š L X 1C1 XÀ ó F,*q -Z6,gîåÐVâ !* iÝZ ì L `gŠ òúŠt 12. The Heb. and Aramaic Lexicon, ed. L. Kochler & W. Baumgartner (Brill: Leiden, 2001), 2:1132-34. 13. Deu. 18: 2 KJV.

X 2:18 ]Z Ô óklƒÂ L X 1C4 15. Judges. 20:13 KJV.

X 13:20 > , ÔóklƒÂ L X 1C6 17. Num. 8:26 NKJV. "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 53 - 7^only. reading purpose This on" any the publisher and the author."

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X 26:8 2 Ì Ô óklƒÂ L X 1C8 19. 1-Kings 12:24 KJV.

X 24:12 vsX 1 Ô óklƒÂ L X 2C0 21. James Strong, A Concise Dic. of the Words in the Heb. Bible (NY: The Methodist Book Concern, 1984), entry 251, p. 10. 22. Deu. 23:7 KJV.

X7:23 ]Z Ô óklƒÂ L X 2C3 24. Gen. 16:9-12 KJV.

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X$ Ë ƒ 7Š Z% b§Ë Š Ñz Z KZ Å7³ Z ]|Ð óVǸLV Œ ìC Ù ªs ™X 2C5 Ë ƒŠ Z%„ ±ÅVœvŠ {z´Æ7³ Z Å7 Z', $ Z ]|Š Z%Ð óVǸLVŒ !õÑQ Xì ;g Y¹ð¸ÆLZu ZµÃ³ ð ZµVŒªÔ ï á ÌLZuZµ~XÔì ó ‚ÆLX C26 ( ì – ó in the presence ofLäKJV&Ô Ì~ 18:25gzZ Ì~ 12:16öZa) t :ì `gŠ6, 51™( Y 1951ÔS.P.C.K.:yß)$ ó hàƒyzZ ~JE} Z LXì ~ ó tæŠL Z%Ð 'In the presence of' should be 'to the east of' as R.V. The house of the Ishmaelite tribes was on the S. E. of Israel.

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4)²~Š L 5F ¸6,45™~KÆ18:25gzZ6,32™~KÆ12:16Ìäóª!* ~SNIV ïH½G Xì – ó to the east ofL X 13@* 10:16 ÷Za Ô óklƒÂ L X 2C7 X 18@* 16:25 ÷Za Ô óklƒÂ L X 2C8 29. The Way, An Illustrated Edn. of The Living Bible (Illinois: Tyndale House Publishers, 1976), 174. 30. Holy Bible, New Living Translation (Illinoise: Tyndale House Publishers, Inc., Wheaton, USA, 1999), 166 31. The New English Bible (Oxford: The Bible Societies in association with Oxford University Press, Cambridge University Press 1985), 136.

X 18:18 ]Z Ô óklƒÂ LX 32 C X 43:21 gZ Åä ÔóklƒÂ LX 3 C3 "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n%ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 54 - 7^only. reading purpose This on" any the publisher and the author."

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VŒXìÂÌgÑ»k Z ìx¬ÚSwEZ»pÖZÆóg C» Z} .a L ÆV⨠KZ~ª!* Xó Çìg¹!* 6, gîVc* ú¹Zä\¬v Z ìZƒwEZ~x|kZVŒóg CLƒ:†ŸZ»A $%Ëƈt¤ /Z6, œg¹Z k0* ÆLu Z Z µ @* Ô¸ñâ Û «]Z7Š¼¹ZgzZÔåõŠ zÐ j§à©)q -Z ~g ‚t ìgd‚f6, gîãZz]!* të@* XñY{g: ¹!* iZ zzc* g±ðûä™gïZ»yZc* ä™ X§ZzçL'ZÈÒðÃÐg±ZÆZ b Zx ÓLZ :ì šq -Z¡]g „ :ì ˆÅ~p ÖZyZ ô=ÅškZ~( 1379mÔ 2004ÔgCðW8K) ó~Jª!* DÚZ LX 3 C5 This is an updated version of the Song of the Vineyard in Isa. 5:1-7, where the owner is God and the vineyard is Israel that, in spite of care and cultivation by the owner, produces only wild grapes. In this version tenants are added who are to care for the vineyard and are responsible for producing the fruits for the owner. These tenants are the religious leaders whose responsibility is to nurture spiritual growth and fruitfulness among the people. This is the fruit the owner's servants, the prophets, are sent to collect. The mistreatment of the prophets of the past by beating, killing, and stoning is well attested (Jer. 20:2; 26:21-23; 2Chr. 24:19-21) and was often referred to by Jesus (5:12; 22:6; 23:30-37). Now God has sent God's son, Jesus.

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4E &Î /F ] t! 9 Û Ã" # vZwÎg·6,yZg ÃÓÃm» óZƒ¤ /{ Ð yZg ÃÓÃ{z{ L }ŠXì Ð õE E 6,217™ÔNY ö6,;gE- eç«i±zZ Ô ß ó eg Fª!* ube‚} Z L )ì Ð äYK !º Xì¸ » b§ÏZ µZß Z °lX `gŠ ‘ ó ´ ÑZz Vzg ¸~(,~(, Lªó CavernousLpÆóyZg ÃL {` ;~çKZ ä 7 Z', Z ]|V˜ ì x ** »ê áZz Vzg ¸gzZ Vzh N kZ óyZgà L ìg ãZz Ôk ó lƒÂ L) åc* Š¬»kZ¹Z ä\¬0 + zZ} .èYÔåHŠ!* Wà 7©Zd WŒUgzZ D³Z LZgzZ ñ ôÏŠgZD / Ù kŠÆ# " vZwÎg·m» óc* WB‚ÆV±ŠgZD Ù kŠ{z{ L ¸aÆe $WX(21:21Ô÷Za xñ Z™/ôgZD Ù kŠ Ç~TÔì§Zz wV"gzZgŠ** -Z » õg@* q 㨠KZt Xì Ð ìÅUB‚Æ Æ8 -z7LpÆTÔìZƒwEZ» ó o³³³³iF]L~ª!* ãZ‡ÝZaÆóc* W LÂVŒX1zä G E ( 4£ hZ ~Öe eç«i±zZ ~Š LX `gŠ ó To come uponL~ ó¹ }gzõkZ6,281™ÔY 1997 Ôókg éhG l ÿL X3Z @* ¸ñÑp=U b§ÏZ‚ # "vZ wÎgX ó To attack by surpriseL: pÆ ,v0* Æe $WX ñYƒìÆ~ m, 3, pË%xZwçLX=\I»lgzZN VQ:gÏ™NŠ‰ Ü ¤ÅVâ › Xì Ð yWŒ Û Áz4, 6,# "vZ wÎg·m»Ô ó¶<Ñ¢WaÆyZ6,B; ZŠÆkZ L{ Xì‚ŸågzZ ~y W» ~0 + zZ} .È â ‡ 44. Rvd. James L. Dow, Collins Gem Dic. of the Bible, Gen. Ed. J. B. Foreman (London: Collins, 1974), s.v. 'Moses', p. 401-403.

Ë Yªã‚7 ]!* $ tXì H `gŠ {ûèzcCZ äöâ¹ ìgd‚f%Zt6, VŒX C45 ,ËgzZ {z´Æ# " vZ wÎg·~ õg @* 㨠KZ ~g7 »s ™zZ 0Æ7 .ñ]| ì ¹ ÌQpÔ7et :Z Ìb§Ë Â6,7}]| »kZX Y Y H7:i ZñB‚Æ X D™ÒÃÅä™" $U* tÐlz» ~g7f\Ð 5!X 46 .¿G Xì ˆÅs # Ÿz0Æð Ó-]|~ª!* ¹Å~çEE C

Lieutenant and successor of Moses and hero of the book of Joshua. (…); he appears as military leader and as an attendant of Moses who guarded the tabernacle. He was one of the men sent to scout Canaan before the entrance of the Israelites and with Caleb resisted the timidity of the other scouts. (…) Joshua was solemnly commissioned to succeed Moses.

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6,µñÆl ì{zX ~ F,Z ~g76,gîã)gzZ ãZzXðÍ−t~] Z f Å" # vZwÎg·X 4C7 Xƒì%Æ~ m, 3, pgzZw] .zk B Ëàt @* Ô ñW6, ~ª«LZ~làÐ& §: Zg ZŠi Zg Zƒ‰ Ü z kZ sÜD» îlÐ wÅ {Z', uÆ Vzi · 0* g ZD Ù kŠÆ" # vZ wÎg·Ãl IZ „zɃtX ZƒìÆ~ m, 3, pË%àl b§kZgzZ ñƒg ZŠ%7 -eZ6, Vzi ZzgŠÆà \ # å WZ

X óÇñW~«LZ7 -eZ {zL:åc* â Û äÅ5]|0ÆTì ]!*

ì È» kZ Ôì Zƒ w E Z  ã Z‡ aÆ ( Shall suddenly come) óǃŠ ñW LkZX 48 C +ZÆó~Öeª!* : pÆkZ6, 19™Ô935` Zg0 ãZ‡Å8 -z7LX ( bow) ó1é L

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

To go or come (in a wide variety of applications): abide, befall, besiege, go (down, in, to war), [in-] vade, load.

ðÃ Ô x g } 9 Ð òŠ " $ U*( x|Æ q à Wz q -Z Æ ] ‡: Z ) ** W c* ** Y X ** Š ÑÔ ** ™úÔ ** Y( aÆk B )Ô ** ™{ÜõÔ ** 7, yW§Zzg ZÍlp **

L~hLZä7}]| ìgd‚f]!* tVŒ)ówÎg»Ç L ì@* ƒC Ù ªÐkZ :ǃgzWú6, kZgzZÇ}™{Üõ»«LZÔÇñWÃk B7 -eZ(H7òúŠ»äƒw ó Îg»ÇL Shall suddenly go down to war, besiege, and invade his temple.

ðÃXìC™Ï?ɃÅî ZzgzZì„  gŠÇ!* ~}g!* Æl ìÅ" # vZwÎg·]!* t XñW" # vZwÎg· b§TÔc* W7~«LZB‚Æy á :%Ã7 -eZb§kZL9gzZ X 1:3Ô Å5 Ô óklƒÂ L X 4C9

50. J. L. MeKenzie Dic. of the Bible. 537.

X 10:34Ô ]Z Ô óklƒÂ L X 5C1 52. The Bible Knowledge Commentary, ed. John F. Walvoord, & R. B. Zuck (Illinois: SP Publ, Inc., Weaton, 3rd Edn., 1986), p. 297.

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o‰‚Î …ôç`¾ 1‰ á]…^Ê : Ýçö‰ô h^e

x ðN^L[ !*

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o‰‚Î …ôç`¾ 1‰ á]…^Ê : Ýçö‰ô h^e

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o‰‚Î …ôç`¾ 1‰ á]…^Ê : Ýçö‰ô h^e

G G $ Ñy.Z ~ Z',zZ„ 4]g$ 5G +Xæ M h +3+lM ï L šG Šg Zy„  zŠ ZgŠpx ¸îÂG  Zg ï L ^Š i Zz G G G $Nï 4h™ðG 5G XC40 + œq{¾ ð$Nįi Z OOÔB ð$N~ Œ0* Š 4, zÔ åE L ^ŠgŠø‚l0z

-8Eå Lª3 F, 4Mh!NáZz Y 1611 ] c* 5MG ÅÜÌÐ ( KJV ) ó×gz çE,G ~ m, ôZ åE M ¸ [Z : CY 1.

And this is the blessing, wherewith Moses the man of God

blessed the children of Israel before his death. 2.

And he said, the Lord came from Sinai, and rose up from Seir

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

unto them, he shined forth from Mount Paran and he came with ten thousands of saints: from his right hand went a fiery law for them. 3.

Yea, he loved the people, all his saints are in thy hand: and they

sat down at thy feet, every one shall receive of thy words.

5C

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o‰‚Î …ôç`¾ 1‰ á]…^Ê : Ýçö‰ô h^e

Ƴ¸Æ{kZÆóklƒÂ Lp ÖZÆ ó ¹äkZgzZX ŒÃLZuZ µÐ M Ƴ¸ t2X M hƒ:gzZ :p ÖZÆ7.ñ]|c* \¬0 + zZ} .Ô p ÖZ -Z ~ iZ0 q +ZÆ • ', z ¬Š IÐ ä% LZ ä7.ñ]|p ÖZ ŒZ q -Š 4, X KZŠ Z6, gîÆðÍ− Ôì s§Å 7.ñ]|6,gîs ™Ç!* {g á Z » óc* MÐ #0 + zZ} . L t] !* ~uzŠ

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

ðƒ e $Á6,„ #§îÔ ]tà 7.ñ]| ì } Y òŠ M –J 7, ٠㌠C Û èY \ :ì q Æóð#LôG-. @zXì @* ƒãZzÐ]‚ ½Zsfzgq 6Ô¶ 2. The mountain from which law was given.

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5!sZZ .¿G :ì q~á £LZ6, óð#L~çEE

(...), The name given to a mountain and a desert, in the present Pentateuch the scene of the theophany to Israel, revelation of Moses, and the giving of the covenant.

C 7

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:ì qu, Ù ÏÝZZ C Sinai was the starting-point in the manifestation of Divine glory of Israel.

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:ì @* ™# sŸz‚Ã} ZËZ e At Sinai God first reveald Himself to Israel and communicated His "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # reading purpose This on" any 62 - 7^only. the publisher and the author."

o‰‚Î …ôç`¾ 1‰ á]…^Ê : Ýçö‰ô h^e Law to Moses on the mount.

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"c* 5E 1ÒE :ì Š HHyÒ~ó é¹G be¨ KZ L Sinai was the usual name of the mountain where (...), Moses received the divine commands. Sinai is, therefore, the mountain of the giving of the Law.

1C0

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:ì ˆÅ# sŸz~óc* be¨ KZöæ~Š L

Mountain situated in the desert of Sinai, famous for its connection with the promulgation of the Law by God through Moses (Ex. 19:1-20:18).

1C1

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" zi 4E 5G :ì Š HH ãZz~ó~Öeª!* ïHiH +Z} e×± L

1. Sinai (...). The mountain from which God spoke the Decalogue: also called Horeb.

1C2

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:ì ˆÅ# sŸz ÆyZÄÆóð#L~ó~Öeª!* i6, g ;L It was also in the wilderness of Mountain Sinai that Moses encountered the burning bush (Ex. 3:1-2; Act 7:30, 38). "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # reading purpose This on" any 63 - 7^only. the publisher and the author."

o‰‚Î …ôç`¾ 1‰ á]…^Ê : Ýçö‰ô h^e

3. Mount Sinai, the mountain on which the law was delivered to Moses (Ex. 31:18; 34; 29, 32; Lev 26:46; 27:34; Neh 9:13). (...) and its sacred character was magnified when Sinai became the Locus [place, locality] of divine revelation.

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:ì Š HHyÒ0Æóð#L~ó~ÖŠª!* EL

Mount Sinai is also called Horeb in the OT. (...). The Lord revealed himself to Moses on this mountain and gave the ten Commandments and other laws.

1C4

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" zi 4E 5G :ì k , ’0Æq ¸zû}uzŠÆkZ~ó~Öeª!* ïHiH +Z} e×± L A mountain ridge on the northern border of Judah.

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\ ó Ū!* LKZäôG-. @z :ìH−{g•ãZz1¿q -Z6, q¸zû¬ÆkS~¹ It is the original name of the mountain range extending along the east side of the valley of Arabah, from the Dead Sea to the Elanitic Gulf. The Horites [Hurrians] appear to have been the chief of the aboriginal inhabitants, Gen. 36:20 ; but it was ever afterward the possession of the Edomites, The descendants of Esau. The Mount Seir of the Bible extended much farther south than the modern province, as is shown by the words of Deut. 2:1-8. It had the Arabah on the west, vs.1 & 8: it extended as far south

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as the head of the Gulf of Akabah, ver. 8; its eastern border ran along the base of the mountain range where the plateau of Arabia begins. Its northern border is not so accurately determined.

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ó Ó Ã LX 2 »uuàÑÅ º´ÆtŠ· ;x £ZÇ!* -ZÐ ™¯Z wzZ : q X y¶ KÉgq -Z

:ì –~óª!* ~Šs W~Öeiñ6, Ú Z ~Š L A mountain forming part of Judah's N. border (Josh 15:10); usually identified with Saris near Kesla (Chesalon), ca. nine miles W. of Jerusalam.

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B‚Æ V¤LZ LZÃV¹‚ LZ6,V;z ä \ /{ 6,Vzh N å M gzZ¸ ñƒ¤ kZ {z ÔñYƒ { i Z0 +Z »Š Z®z] ¸ÅVâ ›Ãl ÿL X3Z @* Ôå c* Š¬»ä™×zgv M Æ~ m, 3, pË%lÄwgzZÙ: ] P` ÅäW~«£™ƒ{Ši‡Ðg Z` H ðÍ−Å ó䃤 /{ 6,h N ÆyZgÃB‚ÆV±Šg ZD Ù kŠ Lb§kZXnƒì E+G {z´Æ" # vZwÎg·~Ý ¬ ÷L g @ * gzZì C M tŠ ™b§~g76,]Zf Å" # ]À M X @* ƒ7t :Z ÌZg f »kZ6, ,gzZË

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W6,gîÆ ð» Z xq -Z  » ( Myriad)óe c* kZXì c* ç'LLc* ókc* ç'NLaÆgó ZD Ù kŠ L gzZû%{,~ó*Š î0%** ÇÆ L y!* i ãZ‡)û%K!* À~ª!* ~g7t~]gß ~ µZñ õ0* Æh + ó] .î0%** Ç LXì c* W ( û% õ0* ~h + ó] .î0%** Ç LÆ y!* i ã** {ZŠ·û L %q -ZgzZì Zƒ wEZaÆ 2 Ì Å {)z V ð½O]L c* Vâ ¨ KZ x ¬t ~geÐ :6, gîÆðÍ−Åuë]|~( 14e $W ) óâx ¬Æ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord Cometh with ten thousands of his saints, to

C3 3

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execute judgement upon all (...).

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Xì ó ‚ rg›~(, Ð

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ÆvÐzÅkZgzZ% N* ìC Ù {z åtwq »x¸Å 7.ñ]|@', ÆkS i!* ÌжŠÈJ -VŒ6, ¬ÆŠ ˜ÂŠ·ÉX ¶C¯ä·.Æb§b§a "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # reading purpose This on" any 78 - 7^only. the publisher and the author."

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Æ" # vZ wÎg·èa ðÍ−Å óäƒ qƒ6 ,yZg ÃÓ ÃB‚ÆV±Šg ZD Ù kŠ L Ô @* ƒ7t :S Ì', Z',{g f »kZ6,Ñ}uzŠ ËgzZì CF, Q ~g7 sw/sw6,l ì {zV;LX ~óc* MÐ~ÃL óc* MB‚ÆgLzZÔ Š Hc* Šw$ +~óVÅÑÃL gó ZD Ù kŠ LVŒakZ Cƒ" $U*  gŠ|Å XÜnu… ͨ… ànßÚçÛÖ ^eæè „ L aÐÔì ó ‚ rg›~(, Ðx¸kZ ÌÀF, tèÑqX Š Hc* Š w$ +~ì ó ‚ rg›Ð Vñ¸—" {zLÌÐZakZ ¶ "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # reading purpose This on" any 79 - 7^only. the publisher and the author."

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X ð0* ÝzgÐVÂ!* ÅkZäV,ZX Æ~

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o‰‚Î …ôç`¾ 1‰ á]…^Ê : Ýçö‰ô h^e

+ZÆ Y 1943 gzZÚg s§q -Zà ì ó ‚ rg ›Ð Vñ¸—" {zL3F, áZz ci {nÃxZ¸Z ä «Æ kZÀ L F,»ci +Z ´ÅðzgáZz Y 1958 »} •ÏS Æ e $W J& ~·ÿL áÆ ànÛ×Ã×Ö k³Û³u… gzZ Ünu… æ Í ¨… ™uQgzZÚgs§~uzŠ óc* Š™ ~« ó Là ó›gLzZ Š Hc* Š« ZÇ!* ÀF, Ð ð˜e¾™NŠ ;Ã{ kZÆe $ M6, ì@*M sw6, 7.ñ]|Šp b§kZ Š HH:wìÌ»]!* kZgzZÔŠ Hc* Š™sp Vñ¸Vð;Æ¿ñƒ}½Ð…z«Ë Ô ìg}Š• ', Ðt{z

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ÌN ¬™ +Z Ñ klÆvZgzZì • ' ,ðÃÌt >Xì yâ‚ » ~Š!* ',z „nÅ ±5óci +Z {”ãU* ÃL{i@* -Z»3F, q ~m, ôZ~g£ÆY 1611~y MX D™ H : Cg JŠ\zg H] c* MtV;z â Û

This is the blessing with which Moses the man of God blessed the children of Israil before his death. He said, 'The Lord came from Sinai, and dawned from Seir upon us; he shone forth from Mount Paran, he came from the ten thousands of holy ones with flaming fire at his right hand. Yea, he loved his people; all those consecrated to him were in his hand: so they followed in thy steps, receiving direction from thee'.

4C1

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5. Deuteronomy, 33:1-3, KJV.

6. William Smith, A Dic. of Bible, Revised (Michigan: Regency Reference Lib., Zondervan Publishing House, Grand Rapids, 1948), s. v. 'Sinai', p. 634. 7. J. L. McKenzie, Dic. of the Bible (London: Geoffrey Chapman, 1984), 'Sinai', p. 821. 8. The Pentateuch and Haftorah, ed., J. H. Hertz (London: Soncino Press, 1979), 909. 9. Dr. A. Cohen, The Soncino Chumash (Hindhead, Surrey: the Soncino Press, 1947), 1176. 10. Enc. Biblica, ed. T. K. Cheyne (London: Watts and Co., 1902), s. v. 'Sinai', 4:4629 . 11. The Jewish Enc., 11:381-82. 12. Siegfried H. Horn, 7th Day Adventist Bible Dic., ed. Don F. Neufeld (Washington DC.: Review and Herald Pblg. Association, 1979), s. v. 'Sinai', p. 1043. 13. The Harper's B. D., ed. Paul J. Achtemeier (Bangalore: TPI, 1994), sv. 'Sinai', 957. 14. New Bible Dic., Second Edn., ed. J. D. Douglas, et. al. (Leicester, UK: Inter-Varsity Press; Illinois, USA: Tyndale House Publishers, Inc., Wheaton, 1977), sv. 'Sinai', 1120. 15. 7th Day Adventist Bible Dic., s. v. 'Seir', p. 1001. 16. W. Smith, A Dic. of Bible, Revised, s. v. 'Seir', p. 602. 17. W. Smith, A Dic. of Bible, Revised, s. v. 'Seir', p. 602. 18. The Interpreter's Dic. of the Bible, ed. George Aurthur Buttrick, et. al. (NY: Abingdon Press, Nashville, 1962), sv. 'Seir', 4:262 19. Strong's Dic. of the Heb. Words of the Bible, entry 2224. "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # reading purpose This on" any 86 - 7^only. the publisher and the author."

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Å Pseudepigrapha of the OT., ed. R. H. Charles (Oxf. at the Clarenden Press, 1979)'. :ì CYÅ `gŠ]g „ÝZÅ óuëƒÂ Ð L 189™9:1 'Book of Enoch' And behold! He cometh with ten thousands of 'His' holy ones to excute judgement upon all, and to destroy all the ungodly: And to convict all flesh of all the works 'of their ungodliness' which they have ungodly committed, 'And of all the hard things which' ungodly sinners 'have spoken' against Him.

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o‰‚Î …ôç`¾ 1‰ á]…^Ê : Ýçö‰ô h^e

-Š 4, Æ Ví ìt aÆ äZrÐ ÒÅ kZvZ f çÉ 7¶Š <ÑÙP M q –èYÔc* ZrÐ ÒÅ<Ñ™á wñ…ä kZ Ô¯ va}g ø [L:¸ ñ M G 45Ò¯)ì X ( 13:3y ðG3G ó v{zŠ Hc* d6, \ ~Ç ì

X 128:9/Â>gÎÔyWÅZ X 36 X 29:48¸ZÔyWÅZ X37 X 24:5{Z +ÓZÔyWÅZ X38

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

X Y 1943Ô 3@* 1:33Ô]ZÔ óklƒÂ LX39 G 4I 5" Ô óklį L X 40 X Y 1958Ô â zgÔw0* Âs M Ì‚ÎÔ 3@* 1:33ÔqÑî0G 0E 41. Deu. 33:1-3 The Bible, Revised Standard Version (RSV).

5.’Œ)ÄÑ õ0* 5.’ŒpÆgó z™ LX 42 Ô åG L: ì á CÈ »TÔ ‘ gó ZD Ù ½0* Lä åG YX 54 5.’ëL E AL pÆkZ ä kÇí6ËZ eX ( þ ~ægp 1344ÔdyZh +zY‹ Zg _ OZ ÿóåG ÛL

X ‘ ó crore (in Persian= 500,000)

(F. Steingass, Ph.D., A Comprehensive Persian-Eng. Dic. [London: Kegan Paul, Trench, Trubner & Co. Ltd, Broadway House, Carter Lane, E.C, 1947]), 1025.

» ó{1¦ LX K yÒr ó LpÆó]Z1§LÐ á ZjÆ{Š Zi c!* ä vg ) ,åÃq -ZX 43

z szcÆkS ~ ! ²èY Ô Š Z%p¸Æ k Q V;zgzZ Ôì c* WÌ~ *™yWŒ ÛÂ

kZñOÆ' , i6, gó LÂt~ª!* ! ²Xì c* WB‚Æ', i6, gó tL V;zpÔ ¸ pwzZŒ

¹! ²X gó ZD Ù kŠ LÌ~ ! ² b§Å ãZ‡pÆ TÔì c* WB‚Æ k , in Æ Å I ™ÆY 1997Ô]zÛÔt çl.Zg ZŠ·,. ó Z L¹! ²g X `gŠ p¸ Ì~ ólzg ÑL :ì –~óæ²H§yg e â s W~Öe} Z LX `gŠ p¸ Ì6, 247

Ribwa pl. -at: ten thousands, myriad. (Hans Wehr, A Dic. of Modern Written Arabic, ed. J. Milton Cowan [NY: Spoken Language Services, Inc. 1976] sv. 'Ribwa' p. 324.

"All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n ncopy µ ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # reading purpose This on" any 90 - 7^only. the publisher and the author."

oñç+ àn nµ Õç: æ …æ] Ü`fÚ †nÆ (x•]æ Ôm] oÒ7 oF‰çÚ l†–u6nÚ c…^e 1Ò" # ä×#Ö] Ù牅 ‚ÛvÚ : Ý…ö^`2 h^e

x¥ X[ !*

~}g !* Æ" # vZwÎg· ðÍ−uIzŠgzZã)Ô ãZzq -ZÅ7.ñ]| C1 [Âq -Zò ** ( Assumption of Moses) ó.ñ›ùL[™6, gîßÐ7.ñ]|

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

-Z }÷Xì ˆÅ yÒ ðÍ −d q $¾z Ðq -Z 0Æ" # vZ wÎg·~ ó.ñ›ùLX å c* Z™sg ”Ð [  kZ= ä 2Cw¾tzg ÷[ » „  zŠ åà zÛ ãŒ Û »TÔ¶Œ6,gTÎ{g Š HêY Z’Z[Âtò ** ( Assumption of Moses) * Ųg e ÝZg W ó.ñ›ùtL Xì [ƒÄc* gŠ 'The Apocrypha and Pseudepigrapha ;@ ólÆ [ äñi +ZÆ [  kZXì ï á ~ of the Old Testament in English' «X ¶ˆè~ y!* i ãZ‡‰ Ü z ËyxgŠÆ Y 29@* Y7 [ Ât êY Z’Z ì –~ M!MÀF, kS J - ~œ,v0* Xå Š HW6,Šáî0~O 3E ~ y!* i ã** - » kS ~ ~{~œ ã* c ™z Z(,q -Z »3 F, kZ X å Š HƒÀF, ~ y!* i HÑ »3 F,ã** - Æ [ .-G'Z Å y~à ä ( Ceriani) ]gß Å }Šzq -Z Æ ~œ ”Æ ~k , $Ñ ëzçE C3

'Palimpsest'q -Z » ~œ”{ŠztXåc* Z™ù á ÐZ~Y1861äkQXåHÄc* gŠ~ C4

: ˜ñi +Z[ » Xì It is not, as scholars have supposed, the actual work of the original Latin translator, but only a fragmentary copy of that version; for our text contains duplicate renderings and attempts at a better translation, which were primarily marginal glosses, but afterwards introduced by a copyist into the text.

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3F, k QtÉ Ôì wì » f‰ 6Ôì 7x » CZ »WáHÑðZ’Zt Œ6,V@ÃÅ3 F, 4gzZ }C Ù ™ Qt Zg øèY ;ì ÜÅ{¼ sÜÆ "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n nµcopy ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 91 - 7^only. reading purpose This on" any the publisher and the author."

oùç+ Ă n nÂľ Ă•ç: ĂŚ ‌Ì] Ăœ`fĂš †nÆ (x•]ĂŚ Ă”m] oĂ’7 oF‰çÚ l†–u6nĂš c‌^e 1Ă’" # äĂ—#Ă–] Ă™ç‰‌ ‚ÛvĂš : Ă?‌Ü^`2 h^e

d qĂŞY Z’Z ÔÏ /I QĂ?ZšS äÜâĂœĂ‹~ˆpÔ‰]íˆ~Ĺ ~ ĂľG X ĂĽc* Š™ï ĂĄ~

Ă€F, ~ m, Ă´Z Ă” ĂĽ Ĺ HHĂ€F, ~ HĂ‘Ă? Ă—gz ĂŁ ** - Ă” ×gz HĂ‘kZ [ Ă‚ {Ĺ Ăą Hc* Ĺ Ĺ K M F, ~ y!* i ĂŁZ‥t šZ ĂŹ eX 7]gĂ&#x;Ă?Z Ă…kZĂ—gz ĂŁ ** - pÔÏ :ĂŹ wϝùi +ZÆ[ Ă‚ ĂŹzz¸XĆ’Ĺ HHĂ€F, ĂŁ** -ÂťkZ~ˆgzZĆ’ In some cases we must translate, not the Latin, but the Hebrew presupposed by it; (‌). Frequently it is only through retranslation that

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om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

we can understand the source of the corruptions in the text.

0ÆTce** ™ÀF, Ă? ĂŁZ‥kZÉ 7Ă? HÑ‌~Vpq‰ # ĂŹ @* Z Ć’ (Z ]‥zZ Ă’ZX ( ...) ;üŠù Ă? kZ {z ĂŹ @* Y H n Ă› .â Âť p’~ Q Ă‚ Dâ„˘Ă’ĂƒĂ… ä™ÀF, ~ Ă? 3F,( 6,gÎè Ă› )ĂŤ X f e™Äc* gĹ

C8

C7

( Zealots) {z¤ / ÆV-Š¡Ă‹Ă†äâikZ:Ôü ( Sadducee) šzĹ“Ă‚:'Âť[Ă‚kZ E4 $ 1C0 C9 1C1 Ĺ Ă› Âť (Pharisaic Quietist){z¤ /ĂšázgĹ q -ZÆ Vy Ă› É Ă” ( Essene) Ăś-GhGZ c* ŠÛ XĂĽ

Ĺ’6,ÔÏ 4Ć’  o{Ĺ c* i IsZ¤ /Zc qĂ”[Z1Z {g!* ^Ă‚¡_k , i ò** Ăł.ù›ÚL Ă”7.Ăą]|~[!* ÂŹ~„i¸WX gTä zĂ ~q -ZC Ă™ Ă?~yZXĂŹ I : D â Ă› gzZ D ĹĄk0* LZĂƒyâ0 ĂźP^- ]| That the time of the years of my life is fulfilled and I am passing away to sleep with my fathers even in the presence of all the people. And receive thou this writing that thou mayst know how to preserve the

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books which I shall deliver unto thee.

ÆŠZ] .Zz!* WLZ~ „ Ă?ŠùÅVĂ?Ă&#x;Ć’  ~gzZĂŹ [Ć’m, g¨ /x Y Zá "All rights of this book are reserved for the publisher and the author. This copy is for nùç+ Ă n nÂľcopy ‚Ă&#x;2cannot oĂ’ Ă˜fĂąbe ^e 6uploaded nĂš c‌^e 1Ă’ äĂ—# Ă–website ] Ă™ç‰‌ ‚except Ă›vĂš those of # 92 - 7^only. reading purpose This on" any the publisher and the author."

oùç+ Ă n nÂľ Ă•ç: ĂŚ ‌Ì] Ăœ`fĂš †nÆ (x•]ĂŚ Ă”m] oĂ’7 oF‰çÚ l†–u6nĂš c‌^e 1Ă’" # äĂ—#Ă–] Ă™ç‰‌ ‚ÛvĂš : Ă?‌Ü^`2 h^e

+ZB‚ ĂąYĆ’ xÂĽ" @* Ă…g wek , ’t ?[Z X VĆ’ ;g Y äÎ’ ~$ G '+ XĂŹ ĂŁYĂ…ڍ™ÅyZĂ”Vz™åZj}g ĂŠÂŁ ~Ă Ă‚

I : D Ch +' Ă— Ăƒ ĂźP^- Ă”7.Ăą]| That he might be the minister of the people (‌), and that he might bring the people into the land given to their fathers, that it should be

1C3

given to them according to the covenant and the oath.

n YĂĄ ~o kZĂƒVĂ?Ă&#x;{z @* gzZĂ”( ...)nĆ’ò** zxĹ { ÂťVĂ?Ă&#x;{z @*

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

X ĂąYHĂĄZjÆyZ._ÆngzZtx Ă? ot @* gzZX ĂĽĹ Hc* Ĺ ĂƒĹ Z] .Rz!* WÆyZ

Æ 7.Ăą]| ĂŹ Ĺ’6,]ÂŹ:Z +ZÂź^Ă‚t ĂŹ @* Ć’C Ă™ ÂŞĂ? gTyZ GLĂ’<X&NKZĂ?Z {z ĂŹ zz ¸ X ĂŤ Z e $.q -Ĺ 4, c* ¤z KZ6,äĆ’ ~g7 ]§ ĂŻ ÔÏ ;g| (,Ă?W b§žy* aÆ + YtX ĂŹg™76,gÎÆ 1C4Ç Ăł L X ĂąY1™¡_‚¿q -Z Æ{Æ] Ă‘ËœĂ†[ !* Ă™C ĂŹ @* Ć’xÂĽĆ’ o I : D CĂƒ ĂźP^-]|7.Ăą]|~[ !* }uzĹ Thou shalt bless and give to them individually and confirm unto them their inheritance in me.

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** Z™ ĂŁ;Š¢ Ă…]!* kZšZgzZ ** ™ ÂŤUĹ Ă› UĹ Ă› šZgzZ bŠ• ' , šZ ? XĂŹ Ă?qV $Zgz~Ĺ z}ášZ

I E$E LĂŤ RÆ Ăľg @* Vc* ĂşgzZ ] ʚ$E Ă…J - ĂŹ Ă… 1C6ç¸â€” 1~ i Z0 +Z ð‥´ (Ăƒ ĂźP^- )Ă?Z {z E$E Æç¸â€” 17 .Ăą]|~ [ !* }Ĺ X D™ {Ç M UÂżĂŒĂ? w{z} . Ă…yZ ÔÌ M Ă…w*ZĹ ~ [ !* ¸a X D™yĂ’ ] Ă‘q¿Æ „ nĂ… zk ,VĂ°; }g!* ƏŠaÆ3Zz 1C7 zk , Ă­z LZĂ? mz°Ă…. Ăž !* Ă…yZgzZ Ă°;gĂ? ~§ Z ,v0* X ĂŻ Ĺ q :Z~ ÆVÂş` gzZVĆ’ ĂĄ Ĺ !* ĂŁ** -Ă”( Seleucidae) Ă?|~[ !* "All rights of this book are reserved for the publisher and the author. This copy is for nùç+ Ă n nÂľcopy ‚Ă&#x;2cannot oĂ’ Ă˜fĂąbe ^e 6uploaded nĂš c‌^e 1Ă’ äĂ—# Ă–website ] Ă™ç‰‌ ‚except Ă›vĂš those of # 93 - 7^only. reading purpose This on" any the publisher and the author."

oùç+ Ă n nÂľ Ă•ç: ĂŚ ‌Ì] Ăœ`fĂš †nÆ (x•]ĂŚ Ă”m] oĂ’7 oF‰çÚ l†–u6nĂš c‌^e 1Ă’" # äĂ—#Ă–] Ă™ç‰‌ ‚ÛvĂš : Ă?‌Ü^`2 h^e

z X ˆ~Ĺ Zw~ ]gĂ&#x;Ă…]Z f Ă…ž4ZĂƒx ¸~Š¡ D + % VZi Zˆ XĂŹ ™f Œ XĂŹ yĂ’ÂťV‘n%ax ** ~[ !* ]uZzÆ èâ {z [ ZXĂŹ @* Ć’ qzĂ‘Ă?0 + igzĹ CZ Âť'ˆÆ8{Æ [!* z gzZ VĂ—Ă?−Ă?ĂŁP sĂœ{z [ Z X¸ M h™7yĂ’ VĂ—Ă?âˆ’Ă… wgzZ ÆVĂŹpgzZ] ZŠ¢CZ f sĂœĂ”g ZŸÆ[ !* ,‚X¸M h™yÒ„]â ´Cz

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

Æ wÏÆùi +Z XĂŹ YYH6,„ VÂśzĹ“t :Z Âť VĂ?Ă&#x;i !* ÆðŠgzZ ° Ă”¨ ¤ E 2¢3 Zž4ZgzĹ ZuzŠÞZ[ ZÂą._ .G XĂŹ yÒÇǝ 1C9d $ÂŻĂ… 1C8 çEE ÜâĂœc* Ă zĂŒ g ĂĄ uĂ? x AZ c* 7.Ăą]|~kZÔÏmÂť[!* ,âJ -VËœ kâ ÂŞĹ yZxòzgÆ ( ƒôZ ÂŞ) yÇËZp]‚ÔVĆ’ 'Æ [Ă‚ kZ

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Ă… ĂŽ ZzÆ h e {C ~g¸ q -Z a Æ äX Ăƒ\ M LZ Ă? d $ÂŻĂ… ( Decius) ~ ( g ¸ ÂŞĂ” l Z >gĂŽ) ]gĂŽ,Ă°g VZ Ă… *™y M Ĺ’ Ă› §Zzt X D™ðĂ?− Ă‹gĂƒè~18:5yçkX 2ĂƒĂŽ ZzkZgĂƒè~2[ !* Ăąi +Z Âť[ Ă‚p¤ /ZXĂŹ `gĹ ĂŒ ÔÏ `gĹ TaxoVĹ’x ** ÂťTÔÏ @* ™Ă?Ă?¿´)ò ** ‌ˆ³³Ăƒ³³³nĂ–] }uzĹ ĂŽ ZzkZpĂ” ü‚q -Z ._Æ3:5yçkX 4gzZ ĂĽq -ZĂ? ~Và âĂœg ZĹ u [!* kZXĂŹ p!* {Ĺ c* i t :Z6,ĂŽ ZzÆVĂ&#x; Zz äĂŽB‚Æ(Ephesus)k\ZĂ Âť :Ă?ĂąYĆ’# sŸzĂ…kZĂ?] ‚ ½ZPÆ Then in that day there shall be a man of the tribe of Levi, whose name shall be Taxo, who having seven sons shall speak to them exhorting (them): 'Observe, my sons, behold a second ruthless (and) unclean visitation [trouble or disaster considered as a punishment from God (Oxf. Adv. Learner's Encyclopedic Dic., p. 1010)] has come upon the people, and a punishment merciless and far exceeding the first. (‌). Now, therefore, my sons, hear me (‌). Let us fast for the space of three days and on the fourth let us go into a cave which is in the field, and let "All rights of this book are reserved for the publisher and the author. This copy is for nùç+ Ă n nÂľcopy ‚Ă&#x;2cannot oĂ’ Ă˜fĂąbe ^e 6uploaded nĂš c‌^e 1Ă’ äĂ—# Ă–website ] Ă™ç‰‌ ‚except Ă›vĂš those of # 94 - 7^only. reading purpose This on" any the publisher and the author."

oùç+ Ă n nÂľ Ă•ç: ĂŚ ‌Ì] Ăœ`fĂš †nÆ (x•]ĂŚ Ă”m] oĂ’7 oF‰çÚ l†–u6nĂš c‌^e 1Ă’" # äĂ—#Ă–] Ă™ç‰‌ ‚ÛvĂš : Ă?‌Ü^`2 h^e

us die rather than transgress the commands of the Lord of Lords, the God of our fathers. For if we do this and die, our blood shall be avenged before the Lord.

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4G ¢V;z~VâŠyZA 5E ]‚ÆkZX ǃTaxox ** ÂťT ǃ¿q -Z Âť ~zĂ‘ ĂŽ0Ă?G $ dĹ Ă”z™zĂ‚! Ĺ“}áL:Çž ùƒD™ÒĂ? Ă?¤e $.{z qĂ?VĆ’d W Ă? ÂŤ ĂŹ Zw+Zq -Z ÔÏ [Ć’wi ** ĂžZ [ZÂąu 0* ** gzZ3g" q -Z6,VĂ?Ă&#x; ÂŹĂŽ M X ( ...)X ’]!* ~á[Z ! Ĺ“}áZÂŽX ( ...)XĂŹ: Ă—g"gzZ {Ĺ c* i}

ÂľZz~ yZy N Y− ~g ¸q -ZĂŤyŠ¸a X Og} izgÆyĹ &ĂŤ Ă‚

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

kZgzZ Ç ĂąY 7V¨Zg yp Zg ø g—Æ0 + zZ} .Ă‚Ă? ,%Æ™t ͤ /Z XĂŹ X óÇùY1!$ +Âť

Q ¢E m N # vZ wĂŽg¡gzZ7}]|§Zz ÂťyÇËZp]‚Æ ø S ĂŹ ™f . " Ăž ‥]!* t 7.Ăą]| ĂŹzz¸XϧZzĂŤZe $.gzZZ(, š *Ĺ IèĂ…å²ãxgŠÆ

I X Ĺ’~gz¢** ™yĂ’Ă? ĂźP^- ]|§Zztä

]|~Ă°ĂĽaÂŤĂ…~{~Ĺ“ÂŤĂł.ù›ÚL[ Ă‚ ĂŹzĂ‚. Ăž â€ĄĂŒ] !* tVĹ’ Ă?q¸zÆkZ§ZzÂť Âť Ăł [Ă´ZL[Ă‚tb§kZXœˆèĂ? Ć’Ă…7} Ăœ ZĹ“zÂĄĂ…[Ă‚kZĹ p]Z& ‰ + gzZĂŽ ZzkZtĂ?pĂ’kZXĂŹ „g™yĂ’Iw‚ÎzĹ XĂŹ]ŠÞãZze $.Ă… ĂŤZÆkZ ÔÏ C M ~g!* Ă…[!* ,ĂŽĹ ÂŞĂ”[!* ĂŤZ {Ĺ c* iĂ? Ć’  Æó** ÇkZ[Z 0Ă? ĂŽ ZzÆÌ M Ă…" # vZ wĂŽg¡tXĂŹ Ĺ’6 ,yÒÆy*~/ Ĺ“%gzZ +F, : CYĂ…Ăœ~sfgTPĂ…kZXĂŹ And then His kingdom shall appear throughout all His creation, (‌) And He will appear to punish the Gentiles, And He will destroy all their idols. (‌). "All rights of this book are reserved for the publisher and the author. This copy is for nùç+ Ă n nÂľcopy ‚Ă&#x;2cannot oĂ’ Ă˜fĂąbe ^e 6uploaded nĂš c‌^e 1Ă’ äĂ—# Ă–website ] Ă™ç‰‌ ‚except Ă›vĂš those of # 95 - 7^only. reading purpose This on" any the publisher and the author."

oñç+ àn nµ Õç: æ …æ] Ü`fÚ †nÆ (x•]æ Ôm] oÒ7 oF‰çÚ l†–u6nÚ c…^e 1Ò" # ä×#Ö] Ù牅 ‚ÛvÚ : Ý…ö^`2 h^e

And do thou, Joshua (the son of) Nun, keep these words and this book; For from my death [assumption] until His advent there shall be CCL times. And this is the course of the times which they shall pursue till they are consummated. And I shall go to sleep with my fathers. Wherefore, Joshua thou (son of) Nun, (be strong and) be of good courage; (for) God hath chosen (thee) to be minister in the same covenant.

2C2

X2C4σúzg~t‘x ÓÅkZ 2C> Ø3 á Š !* ÅkZA $gzZ X ( ...)

2C5

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

X ǃC Ù ªaƶŠ Zwà x Z ¸Z ~Š·){zgzZ 2C6

X Ç}Š™{n " $x ÓÆyZ {zgzZ 2C7

X ( ...)

hZzÐ yZgzZ ì‡6,[ kZgzZ p ÖZ yZ z™t ?Ô Ó- ( d WÆ) yâgzZ 2C9

ZN*sZ Ï ÏJ - 2C8æ M Å kZ ™ á Ð ( Šù) ]ñ ~÷èY Xƒg X ǃ0²» (CCLTimes)

N Y VJ -Š›0* {z ©ÔÐ,™g (Z cg¸ ]Ñqz ]‡zZÆyZgzZ X ÇVî Y`äÎ’~$ +ZB‚ÆŠ Z] .Rz!* M LZ~gzZ ( N Yƒ»{zc* ) Ôz™ Za ,j[p ( gzZ î Yƒ o¢) ?Ô Ó- ( d W Æ) yâ} Z a kZ Xì 1`aÆäƒ=zxŠ {~t x Ð ÏZ ( ") ä\¬0 + zZ} .(èY )

I D Z™ ã ;ŠŠ c* ÅV-g ZŠ)f ÅyZà üP^-]|™}Šgzi 7.ñ]|~{g Š H[ !* I [!* s !* y X Ì{ŠispgzZ Ì{ŠfZÐ x »‰ á Z eóf LZ üP^- ]|X I {zX D J (, ,j »yZgzZ D™ðZ ‚ Û ZÈ Å üP^- ]|7.ñ]|~ {g !* {”!ºÅyZgzZÔ Ïƒ¨ ¸gzZÔ Ïƒ~g7è%Å\¬0 + zZ} . D ÑŠ ¢¹Z ^ÂtZg ø„B‚ÆkZgzZX Ïìgwqï á ÆyZŠæÅvZ~ŠÅ~g ZŠóf "All rights of this book are reserved for the publisher and the author. This copy is for nñç+ à n nµcopy ‚ß2cannot oÒ Øfñbe ^e 6uploaded nÚ c…^e 1Ò ä×# Öwebsite ] Ù牅 ‚except ÛvÚ those of # 96 - 7^only. reading purpose This on" any the publisher and the author."

oùç+ Ă n nÂľ Ă•ç: ĂŚ ‌Ì] Ăœ`fĂš †nÆ (x•]ĂŚ Ă”m] oĂ’7 oF‰çÚ l†–u6nĂš c‌^e 1Ă’" # äĂ—#Ă–] Ă™ç‰‌ ‚ÛvĂš : Ă?‌Ü^`2 h^e

XĂŹ (Ăƒx !Z Ă… Z} .t L èY ÔÏzĂŤ ZĂ? Ć’  Âť[ Ă‚[ !* V ZΊÔÏ YY Ĺ’ĂŁ ‚ 7 6 w ‚ 1750Ă? ] Ăƒz Ă… 7.Ăą]| ĂŹ @* ™ðĂ?âˆ’Ă…i ¸ MÆ Ăł> Ă˜ ĂĄ Ĺ !* kZ ~g7 Ă°Ă? −t Ă… x ªÆ Ăł> Ă˜ ĂĄ Ĺ !* Ă… Z} .LVĂ°; Æ ,TX Âś** Ć’ Ï‥ˆ Ă…M E+G ǃ ** ™lˆ`{z ~ ĂŞ ÂŹ áL g @* ‌ Ă‚ÂŹ Ă? Ć’  aÆ çÆ kZ Ă” Âś** Ć’

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]Ăƒz Ă… 7.Ăą]|p¤ /ZXĆ’ZĆ’ Ăşzgˆw‚ 1750Æ]Ăƒz Ă… 7.Ăą]| E E M + G Ă… 45_z { â Æ ĂŞ ÂŹ áL g @* ä fĂŤ @* Ă”$ Ă‹ Y Ă…7„ŠyÂś KÇÇÅ Ăľg @* Ă… Æ èEG XĂŹ Ă…Ă’ĂƒeC Ă™ Ă…çÇÇƉ Ăœ zÆÎ ZzkZĂ?Ĺ ĂŚĂ…Ĺ ZĂą[ ø 7Ĺ E Ă? ^~ ĂŁ ZĂ´Ă… 7.Ăą]| Âť VĂŞZu Z ĂŹ òúŠ ĂłËœZ ÂŞ!* eçiÂązZ ~Ĺ L .L’ Ă› ~^kZÆ y Z0 ZĆ’ ~gzťÆ (Rameses II) xzŠømL g yĂş +{ , ĂžZ `zy  :;gyZxJ -xt 1224Ă?xt 1 290

The oppression of Israel and the Exodus from Egypt took place most probably under Rameses II (1290-24).

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X Ă… ’ .L ĂŁZxĂĽL<X’xzŠømL g ĂŹ H `gĹ ~óª!* ~Ĺ s M ~Ă–eiĂą6, ĂšZLäĂ”z} ZZ :;gâ€?6, xt 1224Ă?xt 1290 The long reign of Rameses II (1290-24) left an indelible mark upon Egypt. (‌), he is the traditional Pharaoh of Oppression. (‌.). Rameses

C3 3

II was succeeded by his son Merneptah.

.L’ Z hgĂŽĂťZ 6,^ä ( xt 1224 @*1290) ĂŁZxĂĽL<X’sÎÆ xzŠømL g "All rights of this book are reserved for the publisher and the author. This copy is for nùç+ Ă n nÂľcopy ‚Ă&#x;2cannot oĂ’ Ă˜fĂąbe ^e 6uploaded nĂš c‌^e 1Ă’ äĂ—# Ă–website ] Ă™ç‰‌ ‚except Ă›vĂš those of # 97 - 7^only. reading purpose This on" any the publisher and the author."

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Indeed there is pretty convincing evidence that the period of Egyptian oppression, which finally drove the Israelites to revolt and escape, occurred towards the last quarter of the second millennium BC, and almost certainly in the reign of the famous Rameses II (‌). This [the victory stele of Pharaoh Merneptah, who was the son and successor

om i.c id am rg gh d.o ad wri hm a da l-m ve .a .ja w w ww w w

of Rameses II, which has been dated 1220 BC] is the first non-Biblical reference to Israel. Taken in conjunction with other evidence, such as calculations based on I Kings 6:1 and Judges 11:26, we can reasonably be sure that the Exodus occurred in the thirteenth century BC and had

C4 3

been completed by about 1225 BC.

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Ă? 1230ĂŁĹ’ Ă› §ZzÂť `zy 

ĂŹ B6,Ă‹kZ6,Ĺ ĂŁ CĂ… ĂŻĂ…`Ĺ g U*M ĂłËœZÂŞ!* EL :ĂŹ 0Ă?äâ iÆ1220 Among the L. B. [Late Bronze Age: 1550-1200 BC] towns destroyed at the end of the period are some listed among Israel's conquest: Lachish (Tell ed-Duweir), Eglon (Tell el-Hesi), Debir (Tellel-Beit Mirsim) and Hazor. Many scholars have therefore interpreted these destructions as the archaeological evidence for Israel's entry into Canaan, dating the event c. 1230/20 BC. The relatively poor Iron Age I "All rights of this book are reserved for the publisher and the author. This copy is for nùç+ Ă n nÂľcopy ‚Ă&#x;2cannot oĂ’ Ă˜fĂąbe ^e 6uploaded nĂš c‌^e 1Ă’ äĂ—# Ă–website ] Ă™ç‰‌ ‚except Ă›vĂš those of # 98 - 7^only. reading purpose This on" any the publisher and the author."

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[1200-330 BC] culture which followed has therefore been labelled 'Israelite'. (‌.). It appears from the latest evidence that Lachish was

C5 3

also destroyed c. 1175 BC rather than 1230/20 BC.

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" 3½F 5E 1Ă’E &L :ĂŹ yĂ’Âť Ăłc* be¨ KZ ÿšG sg Ă°H

The work was begun by Seti I (1312-1289 BCE) and continued by his son, Rameses II (1289-1224 BCE), using the forced labour of the Delta's nomadic population.

C 6 3

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:ĂŹ –~óª!* `zĂžE~Ĺ L The reference indicates Rameses II (1290-1224) as the oppressive Pharaoh and gives an approximate date for the Exodus.

C7 3

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:ìˆ( w‚ 1750)Z ó N* sZÏÏ LÇÐ] ÃzÅ 7.ñ]| 1. Understanding the OT by Bernard W. Anderson. 2. A History of Israel by John Bright. 3. New Bible Dic. 2nd Edition. 4. Interpreter's Dic. of the Bible, Vol. IV. 5. The New Jerusalem Bible. 6. The New Jerusalem Bible Pocket Edn., 1990. 7. Pictorial Biblical Enc. 8. Oxford Bible Atlas. 9. New Bible Dic. 10. The Jewish People.

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Z ZĆ’C Ă™ ÂŞĂ?kZXĂĽZĆ’ ’ .L ĂĽ Z%~xt 1224 Ă? ä%ÆxzŠømL g yĂş Ă› 7.Ăą]| ZĆ’ ĂŒĂˆt ĂŹĂĄ Cx t 118 0 ] Ăƒz w ‚ Âť 7.Ăą]| b§kZ X ùƒ ]¯ˆ w‚:Za gzZ ] Ăƒz Ă… 7.Ăą]| ĂŹ @* YĆ’ " $U* ĂŒt Ă? kZ X ( 118 0=44D 1224 ) XĂŹ9zÂťw‚ 1180yxgŠÆáZaĂ…7}]| "All rights of this book are reserved for the publisher and the author. This copy is for # Ă–] Ă™ç‰‌ ‚except Ă’" ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă›vĂš those of # 103 - 7only. reading purpose anyäĂ—website the publisher and the author."

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g Ă°.Ă?ÂŻĂše `g Y X¸ ùƒ Za ~ Y 570 " # vZ wĂŽg¡ ĂŹm 5 ĂŁĹ’ Ă› ] !* t :ĂŹ q~Ăłe $¡gzZ¡å L ÂŁL Z Mohammed[pbAh], 'The Praised,' the posthumous son of Abdu Allah, a member of the Koraish tribe, by Aminah, was born at Mecca Aug. 20, 570, and died at Medina June 8, 632.

4C3

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X ùƒ]ÂŻĂƒY 632y 8~

: i Z§œg^g ;�Z¥â

The majority of the persons in this book had the advantage of being born and raised in centers of civilization, highly cultured or politically pivotal nations. Muhammad [pbAh], however, was born in the year 570, in the city of Mecca, in southern Arabia, at that time a backward area of the world, far from the centers of trade, art, and learning.

4C4

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L ĂŹgd‚f ĂŒ] !* t ÔÏ ~Š¸!Ă…" # vZ wĂŽg¡ "All rights of this book are reserved for the publisher and the author. This copy is for # Ă–] Ă™ç‰‌ ‚except Ă’" ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă›vĂš those of # 104 - 7only. reading purpose anyäĂ—website the publisher and the author."

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X åY™7ï á qðÃÅè%

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1180]Ãz Å 7.ñ]|gzZ ðƒ~ Y 570÷Za Å" # vZ wÎg· X8 Xì á C1750·ùÂñYH ¦ÃŠ Z°ZVâzŠyZX ~xt

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"All rights of this book are reserved for the publisher and the author. This copy is for # Ö] Ù牅 ‚except Ò" ^nñç+This àn copy nµ ‚ß2cannot oÒ Øfbe ñ^e 6uploaded nÚ c…^e 1on ÛvÚ those of # 106 - 7only. reading purpose anyä×website the publisher and the author."

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ÙZj xg X[!*

~}g !* Æ" # vZwÎg· ðÍ−uIzŠgzZã)Ô ãZzq -ZÅ7.ñ]| [ {” ù á ~Y1913¬Ð ƒ  [Ât 1C

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The Apocrypha and Pseudepigrapha of the

],Æ O.T. in English', ed. by R. H. Charles with many scholars, (Oxf. Univ. Press, 1979). Hc* Š Š sg ¬ » ó.ñ›ùL[ kZ6,413@* 407],Æ kZX ¶ðƒ ù á 6, 424@* 414 Xì V1‰Åy QX 'ÆV1Š¼{zX °eZszcq -Zw ¾tzg ÷› 2C

(i) Vindication of the Crescent, (ii) Crescent Versus the Cross, (iii)

: t x ** Æ

Isla# m for the West, (iv) Muh~ ammad (pbAh), Rasu# lulla# h (Urdu# ).

$ e ÁÂt ÅyQ 4¨E G 5G 7ŠÐgƒÑÔezgösZ Ô28 Ô† V,QX [ø  R, xsZ s Wig åHE

»¬_}÷J -V˜Xì c* Š!Zj » ðÍ−kZ~ V1 KZiŠ «~ *™ dä ðà »[ ÂkZÐ s§ÅÝ ¬ y›ËgzZ {z´Æw¾tzg÷[» ä ~ Ôì m X ¬Š7™f c* !Zj

Sk , ’ðZ’Z ðƒ è6,Tì @* ƒ Z•(Z »}Šzc* Š Zñ~k , ’ËŠ Z%Ð'Palimpsest' 3 C Ågâ Y „,Z Ëc* yC Ù xk!* Z•t »Š Zñ~k , ’Xn Y èk , ’~uzŠ ðÃ6,kZ @* ƒ ˆ~Š Xì @* ƒ–6, k], Cc* è w3 'The Apocrypha and Pseudepigrapha of

the Old Testament in English',:Ù± 5

C4

Vol. II, ed. R.H. Charles in conjunction with many scholars, (The Oxf. Univ. Press, 1979), 407, 8. 5. The Apocrypha and Pseudepigrapha of the OT, 409. 6. The Apocrypha and Pseudepigrapha of the OT, 410. "All rights of this book are reserved for the publisher and the author. This copy is for # Ö] Ù牅 ‚except Ò" ^nñç+This àn copy nµ ‚ß2cannot oÒ Øfbe ñ^e 6uploaded nÚ c…^e 1on ÛvÚ those of # 107 - 7only. reading purpose anyä×website the publisher and the author."

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Æ„ nĂ…ÂŤgzZĂ” ĂĽhZzĂ? ] ZŠ„gzZxĂŽg Ă…¸g Šzgz Z] ¸~g ‚ÅVÂśzĹ“ X ‰ Ć’ ÂťĂŒ{z ˆ

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(See The Standard Jewish Enc., ed. Cecil Roth [London: W. H.

Allen, 1959], P. 1639; and Enc. of The DSS, ed. L. S. Schiffman, J. C. Vanderkam [Oxford Univ. Press, 2000], 2:812).

c* ÂŤÂŞX ĂąYc* Ĺ Z™sg ÂŹĂ? Mg â€ĄĂŒ}uzĹ gzZÂŹ ĂŹ @* Ć’xÂĽ~gz¢VĹ’ 14X ĂĽ c* Z´ n ¾Æ xt950 ä 7yĂ‘]| Ă‚ Ăž Soloman's TempleÿãĂ‘ ĂżL šG EE VĂ°; Æ( ĂŹ * @Yš ž Ăł hL6,gĂŽx ÂŹ~zĹ g Q&)ç¸$—1{ ĂĄ Ĺ !* Æ. Ăž !* ~xt 586 @* BĂž Zerubbabel's Templeÿ. Ăž ĂŠE &OÂĽÂŽÂŤu Z zĹ XĂĽĹ Hc* Ĺ h3 QĂ?VzĹ ĂŁ CÆ™Š!* , ' z{ n ĂĽ~xt515 ĂŁĹ’ Ă› ˆÆ8{VĂ°; ÆãZk , Z k], ‚~xt539Æ. Ăž !* tXĂŹ

-Y 64x ÂťtÂťyX H qzĂ‘ ** J Z´{g !* zŠ™ Z¤ /Z hĂ°Z hĂ°Ă? ZäWZĹ z‚{ ĂĄ Ĺ !* ~xt 20X ZĆ’ Ă„ Zg™°Ă?ZÆ™ ĂŹ zk ,äÞTitusĂż!N* B` òzg~Y70X ;g ~g YĂ? M zM z Zz9 QĂŒ,Ĺ ĂŁ CĂ…kZ™ ZgI(kZaÆœŠâ„˘ ÂťyÂś Kzx ** ÂťkZ~ˆX c* Ĺ ÂŻ Ć’e Âť -Z sĂœX 7Ĺ z Ă°Ăƒ6, Ă„Âť ÂŤkZ J q -[ZĂ? w‚g ZD Ă™ zŠÔˆ Æ kZ X ,Ĺ y™ Zz¤ / ĂƒÂŤ}uzĹ VĂ°; ÆWZĹ z‚{ ĂĄ Ĺ !* XĂŹ Ĺ ĂąJ -[Z œˆ{g š!* tĂł ¤ / §Z- Ĺ L ]!* Ă ZzÂŤ}Ĺ ĂƒŠ¡pÔÏ @* Y šĂŒŠz‚c* ÂŤZĹ ĂƒÂŤĂĄ ZzäYĂąZ™ X Bܝ„}uzĹ Ă?Z {zÉ Ă”7I{Ĺ c* i Ĺ ĂŁ CĂ…kZX ÂśKg 0* Ă?(q -Z6,gĂŽ~Ĺ ĂŁ CĂ…äâ iƍ}uzĹ t : ( Zealot)^wi 8C ÂťyQX œ¿g ä ( Zadoc the Priest)‚tzĹ“gzZ ( Judah Galilean) èEG4ÉL3{ ZŠ¡ ~Y 6 ÂśsĂœĂ†# Ă– Ă“Âą)Ă‚q -Z4z] .Ă…y QXĂŹ Ă q Âťx ¸~Š¡ sĂœ\ÂŹ0 + zZ} . üòúŠ"All rights of this book are reserved for the publisher and the author. This copy is for # Ă–] Ă™ç‰‌ ‚except Ă’" ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă›vĂš those of # 108 - 7only. reading purpose anyäĂ—website the publisher and the author."

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~y WÂť zk , ~Y70Z # XĂĽHtĂƒ# Ă– Ă“Âą)kZäV2sĂœĂ†V-Š¡yQ}uzĹ gzZ 'The Standard Jewish Enc., p. 1955-56; and Enc.

:Ù¹5)XĂĽwzNÂťyQ6, kZĂ‚ZĆ’{ĂœĂľ of The DSS, 2:1007')

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Ă”** ™m, / ¤ Ă? w ĂŠĂ? VzuzŠªÔÏ Ăł** ™ Z] .L„¸ pÆ+ Ă› :( Pharisee) + Ă› 1C0 ÂŤ}uzŠÆŒt XĆ’: Za h â€”Ă°Ăƒ~yS gzZ gĂ˜{xĂŽgÆ]Š„gzZ ĂŁ!* Ĺ’ Ă› @* yĂ’~yâ ‥ã!* ik QĂƒĂ?0 + iò ¸{zX ĂĽ{z¤ /Ă?(gzZIè~Š¡q -Z ÂťyZgzŠÆäâ iÆ ĂŤZĂ Ă?ÂŞ!* ÂŞĂ”yâ‥~k , ’{z&Ă”¸D™I´g~gÂť Ă’], ZŠÆ„ugz* Ă› ŒÑ‰K VÂśzĹ“X¸ïŠgZĹ’ Ă› gZĹ )f ÂťwqZLZĂŒĂƒy¨ KZpĂ”¸â€ŚĂ˘Ă‚Ăƒk , ŸðZ} .{zX¸B7 pgyZZ6, n yŠÆZwzZb gzZĂŚWĂ… }Ă”äYĂąVQ{g!* zŠÆVzŠç'NĂ”]ùˆĂ?0 + i{z@' , Æ $ GG 4hG Æä™ZaE ~yQgzZä™o¢ª qšĂœZĂ…V-Š¡ä ĂŻ Ă› ĂŹt|X¸ äâ„˘â€œ  ZĹ ' , ĂƒT $rĂĄZzäW~ˆe $Š¡Ă?)gfÆTĂ”H ZĹ ZgZŠ™~Ĺ ĂŁ C~e E The Standard Jewish :Ă™ ĂŽM85)X„g šB‚B‚Æe $Š¡]g@* -’tXmĆ’. q Ăž ‥Æ Enc., p. 1497-98; and Enc. of The DSS, 2:657)

ĂŹ ꊽĂ…]!* kZ ĂŹ x Ă‚Iè (Zq -Zt:( Quietism)ÀÂgzZ ŸgztĂ’o 1C1 "All rights of this book are reserved for the publisher and the author. This copy is for # Ă–] Ă™ç‰‌ ‚except Ă’" ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă›vĂš those of # 109 - 7only. reading purpose anyäĂ—website the publisher and the author."

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ó.ù›Ú

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L :Ï ó ó.ù)** Ç L L~|[Â{Šù

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15.The Apocrypha and Pseudepigrapha of the OT, 415 f.

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"All rights of this book are reserved for the publisher and the author. This copy is for # Ă–] Ă™ç‰‌ ‚except Ă’" ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă›vĂš those of # 110 - 7only. reading purpose anyäĂ—website the publisher and the author."

oùç+ Ă n nÂľ Ă•ç: ĂŚ ‌Ì] Ăœ`fĂš †nÆ (x•]ĂŚ Ă”m] oĂ’7 oF‰çÚ l†–u6nĂš c‌^e 1Ă’" # äĂ—#Ă–] Ă™ç‰‌ ‚ÛvĂš : Ă?‌Ü^`2 h^e

E E Ăś6,;gE- eçiÂązZ : yĂ&#x;) xzĹ ci +Z Ăłal Š™~Ĺ s M ~Ă–e eçiÂązZ ~Ĺ LX ;g yZx :ĂŹ `gĹ 6, 384™Æ( Y 1974 After Emp. Philip's defeat and death near Verona, Decius was accepted by the Senate. In the next year he undertook the first systematic persecution of the Christians, beginning with the execution of Fabian, Bishop. of Rome, in Jan. 250. In June all citizens were required to furnish proof of having offered sacrifice to the Emperor; and, though many gave way or escaped through bribery, thousands were put to death. (‌) The persecution, which was probably initiated to combat the allegedly fissiparous [reproducing with fission] influence of Christianity, was ended by the death of Decius in June 251.

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"All rights of this book are reserved for the publisher and the author. This copy is for # Ă–] Ă™ç‰‌ ‚except Ă’" ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă›vĂš those of # 111 - 7only. reading purpose anyäĂ—website the publisher and the author."

oùç+ Ă n nÂľ Ă•ç: ĂŚ ‌Ì] Ăœ`fĂš †nÆ (x•]ĂŚ Ă”m] oĂ’7 oF‰çÚ l†–u6nĂš c‌^e 1Ă’" # äĂ—#Ă–] Ă™ç‰‌ ‚ÛvĂš : Ă?‌Ü^`2 h^e

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And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. (Gen. 7:19 KJV)

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When the apostle prayed the noon prayer on the day of the conquest he ordered that all the idols which were round the Ka'ba should be collected and burned with fire and broken up. Fad~a#la b. al-Mulawwih~ al-Laythi#, a poet commemorating the day of the conquest, said: Had you seen Muhammad [pbAh] and his troops

The day the idols were smashed when he entered,

You would have seen God's light become manifest And darkness covering the face of idolatry.

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oùç+ Ă n nÂľ Ă•ç: ĂŚ ‌Ì] Ăœ`fĂš †nÆ (x•]ĂŚ Ă”m] oĂ’7 oF‰çÚ l†–u6nĂš c‌^e 1Ă’" # äĂ—#Ă–] Ă™ç‰‌ ‚ÛvĂš : Ă?‌Ü^`2 h^e

Moh~ammad [pbAh] was Lord of Mecca. (‌). Then, pointing with his staff to the idols one by one that stood around, he commanded them to be hewn down. 'Truth hath come,' he cried in the words of the Kor'a#n, as the great image of Hubal, reared in front of the Ka'ba, fell with a crash;-'Truth hath come, and falsehood gone; for falsehood verily vanisheth away.'

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Z ÇùY™ã‚7 ~g‥ï)Ă™C 0)6, gĂŽĂŁZzâZĂ?Q{zpĂ” ~Š™ :ĂŹ;gYHĂœĂŒšZ!Zjg ~sfĂŤ@* Ă” šĂ’ZÂĄgzZ7Ă´ZzĂ°ĂƒĂ?y*Âť "Then thou, O Israel, shalt be happy,

And thou shalt mount upon the necks and wings of the eagle, And they shall be ended. And God will exalt thee,

And He will cause thee to approach to the heaven of the stars, In the place of their habitation. And thou shalt look upon from on high and shalt see thy enemies in Ge[henna], And thou shalt recognize them and rejoice, And thou shalt give thanks and confess thy Creator.

$ N YĆ’ Âť{zgzZ Ôǃg ZĂŽ6,V⊤ / gzZ Vz6,Æ% ĂĄ Ă‚gzZ Ă” ǃ lp Ă‚Ă”LZu Z} Z Ă” A ~ x ÂŞ ĂąY Ă… y Z J -y M ĂĄZz Vzg @* N {z X Ç}™— Ăťg Zž \ÂŹ0 + zZ} .gzZ XĂ? gzZ Çå yTšZ Ă‚gzZ ÔÇAĹ ~ 3ĂƒV7Ĺ LZgzZX ÇåZ eĂƒĂ? ~—ÂgzZ Çùà "All rights of this book are reserved for the publisher and the author. This copy is for # Ă–] Ă™ç‰‌ ‚except Ă’" ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă›vĂš those of # 114 - 7only. reading purpose anyäĂ—website the publisher and the author."

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{Š™yĂ’ VĹ’ D™ ĂŁZzt p Ă–ZÆÔ J -ĂŚ M Ă…kZ™å Ă? ( Ĺ Ăš) ]Ăą~á 2C8

XĂŹ Ĺ HH™f VĹ’Ì M Ă…T 0Ă?ÂżkZ]uZzx Ă“

~ĂŁ~¿ÆÔǃ0² Z Ăł N* sZ Ă?Ă? LJ -ĂŚ M Ă…kZ™å Ă? ( Ĺ Ăš)]Ăą~á 2C9 d q~f LZäùi /I +ZÆó.ù›ÚL~}g !* ÆZ Ăł N* sZĂ?Ă? Lp Ă–Z XĂŹ Ă…s # Ÿz~ ĂľG CCL times, i.e. 250 year weeks, or 1,750 years. (‌), which gives the same date for the Messiah's coming.

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XÏ êŠþg @* „zaÆÌ M Å }tX w‚ 1750c* Ôå‚8250ªÔZ ó N* sZ�� L

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L ÏtÂ]!* p

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7.Ăą]|²Ă”¸ Ăą M ~ˆ ~Ĺ“{g!* ĂŁĹ’ Ă› Ă?7.Ăą]| 7}]|Ă”

Ă” VĆ’7}]|{z Ă” Ă…ĂĄZz ä M ) Ă…kZgzZ ]Ăƒz Ă… (7.Ăą]|) yZ c* â Ă›ä # vZwĂŽg¡sĂœt ĂŹ|]g@ " * -Zt[ZXǃ9zÂťw‚1750yxgŠÆÌ M (gzZĂ°Ăƒc* q

._Æùi +ZX Ăą MˆZ Ăł N* sZĂ?Ă?LÇÆ]ĂƒzĂ… 7.Ăą]| ĂŹ ]Zf Å„ ĂŒ Ă°zg Ă?VĆ’ { Ç M Mg ‥X w‚ 1750ªÔå‚8 250Ĺ Z%Ă?Z 2 Ăł N* sZ Ă?Ă?L

@*M aÆk ĂłsZ L b§Ă?Z X ĂŽzĹ Ĺ Z%Ă? ĂłĂ?Ă? LgzZ XĂŹ ĂŽq -ZĹ Z%Ă? ĂłĂ? LĂ? g ÂąZÆ Ă? Lb§kS XĂŹ @* Yc* Š™ ÂŚ~kZĂ?Z Ă‚Ăą MˆÆŠ°} (,Ă‹Ă? LZ ĂłsZtL ¤ /ZXĂŹ Ă€F,Â ĂŁZ‥T~ ~m, Ă´Z VĹ’ XĂŹĂĄ C250 qĂœ 50+100+100Ă”ZĆ’Ĺ Z%Ă? ĂłsZ Ă?

sŸzäùi + ZÆ[Ă‚ 6ÔÏå C!Ăł ‚8L{zÔÏŠHH Z Ăł N* L Ă?!Ăł ‚8LXĂŹ ~Š™# 8 L250b§kZ X óð Z Ă…yĹ ]‚ LĹ Z%Ă?Ă&#x; Ăł

L ‰ óð Z Ă…w‚]‚ L:ĂŹ Ĺ Z% X w‚ 1750=7x250X ZĆ’Ĺ Z%Ă?ĂĄ Ăł ‚ 30.Oxf. Bible Atlas, 3rd Edn, ed Herbert G. May (NY: Oxf. Univ. Press, 1984), 16.

31.Bernhard W. Anderson, Understanding the OT, 3rd Edn. (New Jersey: Prentice-Hall, Inc. Englewood Cliffs, 1975), in the 'Comprehensive Chronological Chart', 602. 32.John Bright, A History of Israel (London: SCM Press Ltd, Bloomsbury Street, 1967), 'Chronological Charts', 465. "All rights of this book are reserved for the publisher and the author. This copy is for # Ă–] Ă™ç‰‌ ‚except Ă’" ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă›vĂš those of # 115 - 7only. reading purpose anyäĂ—website the publisher and the author."

oñç+ àn nµ Õç: æ …æ] Ü`fÚ †nÆ (x•]æ Ôm] oÒ7 oF‰çÚ l†–u6nÚ c…^e 1Ò" # ä×#Ö] Ù牅 ‚ÛvÚ : Ý…ö^`2 h^e

33.The Interpreter's Dic. of the Bible, ed. George Arthur Buttrick (NY: Abingdon Press, 1962), 4:11. 34.Paul, Johnson, A Hist. of the Jews (NY: HarperPerennial, 1988), 25f. 35.New Bible Atlas, Ed. Bimson, J.J. (Leicester: Trinity College, Bristol; Kane, J.P., Univ. of Manchester, Inter-Versity Press, 1985), 38. 36.Pictorial Biblical Enc, ed. Gaalyahu, Cornfeld (NY: The Macmillan Co., 1964), 301. 37.The New Jerusalem Bible, ed. Alexander Jones (Bombay: Bombay Saint Paul Society, 1993), 81. 38.The New Jesusalem Bible ed. Henry Wans brough (london: Darton , Longman and Todd, 1990), p. 1450.

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39.Max Wurmbrand and Cecil Roth, The Jewish People (NY: Adura Books 306 West 38th Street 1986), p. 13,14. 40.The New Bible Dic. 2nd ed. K.A Kitchen and T.C Miteholl ( Leicester: Inter-Varsity Press, 1982) p. 195.

X 28@* 26 ;23@* 21 ;18@* 5:14`zy  Ô óklƒÂ L 4C 1 X 35@* 26:142 Ì ÔóklƒÂ L 4C2

43.The New Schaff-Herzog Enc. (12 volumes), ed. Samuel Jackson Macauley (NY: Funk & Wagnalls Company, 1910), p. 436. 44. Michael H. Hart, The 100, A Ranking of thw Most Influential Persons in History (NY: Hart Publishing Co, Inc.), p. 34.

"All rights of this book are reserved for the publisher and the author. This copy is for # Ö] Ù牅 ‚except Ò" ^nñç+This àn copy nµ ‚ß2cannot oÒ Øfbe ñ^e 6uploaded nÚ c…^e 1on ÛvÚ those of # 116 - 7only. reading purpose anyä×website the publisher and the author."

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ÂŹw‚Vz%Ă?yZ b§Ă?ZĂ”(33[!* ]Z)ĂŹ ~Š¸Ă…ĂŚ M Ă…" # vZwĂŽg¡B‚ # vZwĂŽg¡B‚Æ䙤zgzZ œŠŠĂƒVĹ“LZ ĂŒä7[Š ]| "

ÂŤiÂązZEç 4H &eZeçE 5G :Ï–~KÆkZ~óª!* ĂĽHH L OX œðâ Ă› yĂ’Ă°Ă?âˆ’Ă…ĂŚ M Ă… Though the poem is depicted as a deathbed blessing by the text following it (...), this poem seems to have been originally designed as a 1C prediction of the destiny, good and bad, of the tribes of Israel.

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: `gŠp ÖZtaÆe $WkZ~( ª!* zŠg Q´Å ) óklį L X Çìg @* YËÐ ~ Vî 0* ÆkZ „:gzZX ǃ: Z] .¡ » ãZxÐ { ZŠ· C 3

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t ¬Ð ƒ  X `gŠW Z F, ~ m, ôZq -ZPÆkZ~ sfX Sg7¹!* ÷R -8E ó gzçE,G :ì CYÅÜÐ ( þ KJVÿ× å Lc* )3 ó F, RLe $M The sceptre shall not depart trom Judah nor a lawgiver from between his feet, until Shiloh come and unto him shall the gathering of 4C the people be.

-ZÐ yxgŠÆ Vî 0* q Æ kZ: gzZ Ô Çƒ: µ Zg ZMZ } ¡Ð {ZŠ· gzZ

XÐVƒ¦k0* ÆkZvßgzZÔ@*M 7{, J -Z # ÔÑZz¶Š<Ñ

:ì `gŠ~p ÖZsfzgqe $ Mt~( RBV) × ó gzµ',e ^ ,Z- gÆ L ª!* The sceptre shall not depart from Judah nor the leader's staff from 5C between his feet, until Shiloh comes and him the people shall obey.

Ô¡ »+ Z‡Ð yxgŠÆ Vî 0* Æ kZ: Ôǃ: Z] .Ð { ZŠ· g ZMZ } ¡ XÐ,™® ) ¤ZÅkZvßgzZX ñY M: {, J -Z #

$E I 4 h Ó j G E :ìH~p ÖZsfzgqÀF , »kZä( NWT) ói$hàƒ~Šs M è ZR, ®gzEL The scepter will not turn aside from Judah, neither the commander's staff from between his feet, until Shiloh comes; and to 6C him the obedience of peoples will belong.

Åg& +¾Ð yxgŠÆ VñŠÆ kZ: X ǃ: µ ZÐ {ZŠ· g ZMZ } ¡ X σÅkZ® ) ¤ZÅVñ¸gzZÔñY M: {, J -Z # Ô ~r "All rights of this book are reserved for the publisher and the author. This copy is for # Ö] Ù牅 ‚except Ò" ^nñç+This àn"copy nµ ‚ß2cannot oÒ Øfbe ñ^e 6uploaded nÚ c…^e 1on ÛvÚ those of # 118 - 7only. reading purpose anyä×website the publisher and the author."

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~p ÖZ sfzgqÐZ~3 F,~ m, ôZ LZ ä( NASB) óª!* eg œk÷ZEL :ì HyÒ The scepter shall not depart from Judah nor the rulers staff from between his feet until Shiloh comes and to him shall be the obedience C 7 of the people.

Ô ~rÅyZxÐ yxgŠÆVzcÆkZ: Ôǃ: µ ZÐ { ZŠ·g ZM Z} ¡ X σaÆkZ® ) ¤ZÅVñ¸gzZÔñ M: {, J -Z #

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: `gŠ b§kZp ÖZt~óª!* -ðLÅ~Š L þ 8

The scepter shall not depart from Judah until Shiloh comes, whom C8 all people shall obey.

v߃  ÅTÔñYW: {, J -Z # Ôǃ: Z] .Ð { ZŠ· g ZMZ } ¡ XÐ,™® ) ¤Z

I ~ õ/Gd qpÔ H7wEZ ó{,LÂÂ~3 F, ä(ERV)× ó gzi +g I~ m, Zª!* àƒ L Û Z »ÂkZ :ì Hg Z Œ

Men from Judah's family will be kings. The sign that his family rules will not leave his family before the real king comes (in footnote; 'or until Shiloh comes' etc). Then many people will obey and serve him.

9C

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åç×n ^Ò 7hçÏÃm l†–u : Ürßµ h^e between his feet, until the coming of the One to whom the sceptre 1C0 belongs (in footnote Messiah), to whom the gentiles look forward.

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:ì ˆè~p ÖZsfzgq]g „t~ólã~Š L The scepter shall not depart from Judah nor a scholar from among

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his descendants, untill Shiloh shall arrive and his will be an assemblage 1C1 of nations.

ÔDr # è ™q -ZÐ yxgŠÆVYÅkQ: Ôǃ: µ ZÐ {ZŠ·gZMZ} ¡ X ǃaÆk Q q ½Z»Vñ¸gzZñYV: {, J -Z #

d qpÔì ZÂÀF, /I :ì Š HHg Z Œ Û Z » ó{,LÂ~ õG ~óª!* `zÞE~Š L The scepter shall not pass from Judah, nor the ruler's staff from between his feet, until tribute be brought him and the people render him obedience. [Footnote 'g': Text and meaning much disputed; tribute be brought him conj., emendation of vowel sound in MT '(until) Shiloh 1C2 come'.].

ÅkZ J -Z # Ô~rÅyZx: Ôdž7ÐB; Æ{ZŠ· g ZMZ} ¡

Q:óYí L q ]X B™: wJ® ) ¤Z Å kZ vßg zZ ñYc* Ñ : ` Zy ~ # Ö } . ~ Q CZgz :ñYc* Ñ~ # Ö } .Å kZ ` Zy :ì s %Z ¹ ~ ãçgzZ X [ñY M: {, J -Z # :b & ZÅ]»w

sÜÅkZXì ;g Yc* Šx ZuÐ] P` ¾ÌJ - ` M ¿»p’~W Z F, ƪ!* H -.- 4E ´ ,çF LXì CYÅ7VŒ„wVq -Z :ì `gŠ~(CEV)ó×gz‹Z ~k You will have power and rule until nations obey you and come "All rights of this book are reserved for the publisher and the author. This copy is for # Ö] Ù牅 ‚except Ò" ^nñç+This àn"copy nµ ‚ß2cannot oÒ Øfbe ñ^e 6uploaded nÚ c…^e 1on ÛvÚ those of # 120 - 7only. reading purpose anyä×website the publisher and the author."

üçĂ—n ^Ă’ 7hçĂ?Ăƒm l†–u : ĂœrĂ&#x;Âľ h^e bringing gifts.

1C3

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WĂĄĂĽĂƒ~Ă’ĂƒĂ…ä™gz™Ă? tZ]ÆkS Ăƒt:S Æe $Wp?ǃc* ǃ Xâ€? Ăł !* :CqZg}Ă? rzgĹ L Ï„sXĂŹ;gÂŻÂŞĂ‘ĂƒÂż{z ;g:wĂŹĂŒtĂƒ Ă…[ !* kZĂ? wĂ… äĆ’ ¤z ~y M aÆ VĹ“ LZ Ă…7[ Š ]| :ĂŹ `gĹ ~Ăł~Jyg e â } Z :{ Zg Ă‚LXĂŹ ĂŒZ ~(,

The words of a dying man are as binding as a deed which is written 1C4 and delivered (Talmud 16).

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°p Ă–ZÆ Ă°Ă?−kZ X èžĂ†ÂŹ_} p Ă–ZÆ e $ M Ă? p Ă’kZ G +ÂŹgzZf\gzZ~Š¡pĂ”ceĂŁĆ’7ĂŻG¢Oâ€şĂ°Ăƒ~ä™lˆwĂ&#x;ĂŚÂťyZgzZ ĂŁZz ._ÆóklĆ’Ă‚ LĂ z6, XĂŹĂ…Ă’ĂƒĂ…ä™Za§ZĂ… b§b§~kZä ¸B‚Æ t Ă› Ă? à ŠĂ† p Ă–Z ĂŒ~ ĂłklĂ„ÂŻ LzĹ g Z ´Ă… ) ĂŹ t ]g „ :( ĂŹ ĂĄ Cx| X ǃ s ¸ù ÂĄ Âť # Ă– Ă“Ă? ¹ÅkZ: gzZ Ă? Lg7 Ă? { ZŠ¡ X Ă?VĆ’.Ă…kZ~¸gzZÔù M: {,J -Z # "All rights of this book are reserved for the publisher and the author. This copy is for # Ă–] Ă™ç‰‌ ‚except Ă’" ^nùç+This Ă n"copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă›vĂš those of # 121 - 7only. reading purpose anyäĂ—website the publisher and the author."

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X ï Š™ÌðÍ−Å8{Æ# Ö Ó

ó L ~ „ Z’Z ÅkZX óÏ Lg7 Ð { ZŠ·L:ì] ª »e $M -8Eå LaÆ kZ Ôì Š ( Ì~ W Z F,~ m, ôZ }uzŠ F, gzZ ) ~ ó×gz çE,G H– gzZg Z M Z ì @* ƒw EZaÆ¡kZt ~y !* i ~ m,ôZXì `gŠ » Sceptre ïŠÈÌ ÐZÐ g±ZÆ x|z wßæ LZa kZ Ôì # Ö ´ Å ã Zx -8E ó The sceptre shall not depart from JudahL: p ÖZaÆkZ~ó×gzçE,G å LX Xce´g6, 3 F, ÏZŠ ã CÅWakZ

gzZ Ô „gó Z MZ} ¡L ÂpÆTì ó SceptreLª~3 F, ~ m, ôZ Ö Ó Ô n pgnÆ c* ~B; LZ yZxc* { á Š !* 6,gîÆ# Ö ´ Åg ZMZz # ¿{gÃèXì * @YÑ1Ì» aÆkZÃ7Æx|zwßæÇLZp sî~ ±Å kZ ìg } Š ]g t KÃ{ ZŠ· d W LZ 7[ © ]|~ X Ïìgg Z Œ Û ', ªÔg ZMZ} ¡( ì Š HHÐ M yÒ»ŠzuÅT )J -á² Ô# Ö ÓűÅ{ ZŠ·6,x !ZÆ[I~œ, ðg Š HãÛŒ ì CC… õg @* çO GLÅzŠtJ Æ œï -~œq -Z ãŒ Û X ðƒqzÑÔ¸7Šzó ZŠ]|yZx¬ÆT Å ãÑ«ÃtŠ· pÔˆƒ„~V”zŠtp¤ /ZˆÆkZX „gì‡6, gî "All rights of this book are reserved for the publisher and the author. This copy is for # Ö] Ù牅 ‚except Ò" ^nñç+This àn"copy nµ ‚ß2cannot oÒ Øfbe ñ^e 6uploaded nÚ c…^e 1on ÛvÚ those of # 122 - 7only. reading purpose anyä×website the publisher and the author."

üçĂ—n ^Ă’ 7hçĂ?Ăƒm l†–u : ĂœrĂ&#x;Âľ h^e

E$E %Ă?zz VĂ°; Æ ç¸â€” 1yZxÆ Š!* ~xt586X „gĂ?qĂŒZ ~Ĺ“ / J -u Ă‹Ăƒ{ZŠ¡ Ă M ~ yZgzĹ kZX ZĆ’ qzĂ‘. Ăž !* „§Z§zŠŠ¡ gzZ ÔŠHĆ’Ă˜{ Âť kZ

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~Ć’gzZ ~g UĹ pĂ…yZ~ËÆkZĂ” g CĆ’wi ** V„n ~] ‥zZZ6,Š¡ Ă˜{ Âť ĂłLZuZL Ă Ă‘Ă…yZ äV-gĂ˜ZÆZq~xt722X „g ~gY ĂŒmz° {Ĺ c* i Ă? g ZD Ă™ K*X HC Ă™ !* wĂŻĂ? t%‚ šZˆ Æ x ÂŹ OÆ yZ gzZ c* Š™ } hĂ°} hðšZ~ V¸´Zg ZMZk , i LZgzZ ‰ ĂĄB‚ LZ {zĂƒVĂŞZu Z Ĺ p¢ZuZg Ă‘"Æt%‚X ĂąYĆ’ Âťe $/ Ĺ“%gzZ| # ÙÅyZ @* c* Š™xÆ™ ĂŒs§Ă…[²ŠZÂŽÂź Ă…yZ ĂŹ ykZ ~ ¸] !* kZX ‰ƒg Z Ă› ~ V¸´Z &‥ Ă°ĂƒÂť kZpÔƒ ˆƒ v ! †~ xt 586 XĂŹ 7Ĺ Ăą]oĹ OZ ĂżLE E$E XĹ HĆ’Ă˜{VĂ°;Æç¸â€” 1yZxŠ !* ĂŒÂťtŠ¡ "All rights of this book are reserved for the publisher and the author. This copy is for # Ă–] Ă™ç‰‌ ‚except Ă’" ^nùç+This Ă n"copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă›vĂš those of # 123 - 7only. reading purpose anyäĂ—website the publisher and the author."

åç×n ^Ò 7hçÏÃm l†–u : Ürßµ h^e

E$E , pÔŠ Há™ ¯§Z. Þ !* 縗 1ÂÃV-Š·VzgZD Ù Ð V¸´vŠÆtŠ·gzZ zk -ZÅy q Z ì]!* DX‰ƒx~V¸´ZÌ6, gîLZÐVŒ~Š·gÑ" Y70b§ÏZXσðƒŠ!* M™ YÌ~[²oÏz7, Æd $Œ Û LZ~[†ŠZ®~(, ~[²~Š·~Š Z®~(, -Z ̈Ƅ nÅ zk q , Vð;Æ( Titus) !N* ~ ~äâ iÆ" # vZ wÎg· ì ¸Ø …Ð õg @ * x¥Å[²X ñƒŠ !* M™ Y o¢g zZ±Å yZ V;z gzZ ¸ Š !* M ~ Š Z® ~(,~Š· ~ V¸´Æ6gzZ [õ

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Zƒ 7s ¸ñ6,gî´g Z MZ } ¡Ð ±Å { ZŠ· ÌZ b§kZ X ‰ì‡‘Ó E+G :ì * @YH `gŠ k½Zq -ZÐŠó · ÷L g @* L Æ# a sŸzÅkZ~sfX å Wearied with contemplating the miserable plight of the Jews in their ancient home and in the countries of Europe and fatigued by the constant sight of fanatical oppression. The eyes of the observer rest with gladness upon their situation in the Arabian Peninsula. Here the sons of Judah were free to raise their heads, and did not need to look about them with fear and humiliation, lest the ecclesiastical wrath be discharged upon them, or the secular power overwhelm them. Here they were not shut out from the paths of honor, nor excluded from the privileges of the state, but, untrammeled, were allowed to develop their powers in the midst of free, simple, and talented people, to show their manly courage, to compete for the gifts of fame, and with practised hand to measure source with their antagonists. Instead of bearing the yoke, the Jews were not infrequently the leaders of the Arabian tribes. Their intellectual superiority constituted them a power, and they concluded offensive and defensive alliances, and carried on feuds [stress added]. Besides the sword and the lance, however, they handled the ploughshare and the lyre, and in the end became the teachers of the Arabian nations. The history of the Jews of the Arabia in the century which precedes Mahomet's appreance, and during the period of his activity, forms a glorious page in the annals of the Jews. (....). The later Arabian Jews said, however, that they had heard from their forefathers that many Jewish fugitives had escaped to northern Arabia on the destruction of the First Temple by Nebuchadnezzer. But there can be no doubt that the persecution of the Jews by the Romans was the means of "All rights of this book are reserved for the publisher and the author. This copy is for # Ö] Ù牅 ‚except Ò" ^nñç+This àn"copy nµ ‚ß2cannot oÒ Øfbe ñ^e 6uploaded nÚ c…^e 1on ÛvÚ those of # 124 - 7only. reading purpose anyä×website the publisher and the author."

åç×n ^Ò 7hçÏÃm l†–u : Ürßµ h^e establishing a Jewish population in the Arabian peninsula. The death-defying Zealots who, after the destruction of the Second Temple, fled in part to Egypt and to Cyrene, in order to continue there the desperate struggle against the thraldom of Rome, also passed in straggling bands into Arabia, where they were not compelled to hide their love of freedom or to abandon their warlike bearing [stress added]. (....). As the Jews were often molested by Bedouins, they built castles on the elevated places in the city and the surrounding country, whereby they guarded their independence [stress added]. Although originally the sole rulers of this district, they were afterwards obliged to share their powers and the possession with the Arabs, for about the year 300, two

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related families, the Benu-Aus and the Chazraj (together forming the tribe of Kaila), settled in the same neighbouringhood and sometimes stood in friendly, sometimes in hostile relations to the Jews.

To the north of Yathrib was situtated the district of Chaibar, which was entirely inhabited by Jews, who constituted a seperate commonwealth [stress added]. The Jews of Chaibar are supposed to have been descendants of the Rechabites, who, in accordance with the command of their progenitor, Jonadab, the son of Rechab, led a nomadic and Nazarite life; after the destruction of the First Temple, they are siad to have wanderd as far as the district of Chaibar, attracted by its abundance of palms and grain. The Jews of Chaibar constructed a line of castles or fortresses, like the castles of the Christian knights. The strongest of them was Qamus, built upon a hill difficult to access. These castles protected them from the predatory incursions of the warlike Bedouins, and enabled them to offer an asylum to many a persecuted fugutive. Wadil-Kora (the valley of the villages), a furtile plain, a day's journey form Chaibar, was also inhabited exclusively by Jews [stress added]. In Mecca, where stood the Sanctuary of the Arabs, there probably lived but few Jews. (....). Arabia owned only half the island of Yotabe (Jijban), in the Red Sea (60 miles to the south of the capital, Aila); a small Jewish free state had existed there since time immemorial [stress added]. (....). Although they had nothing to complain of in this hospitable country, which they were able to regard and love as their fatherland, they yearned nevertheless to return to the holy land of their fathers, and daily awaited the coming of the Messiah. Like all the Jews of the globe, therefore, they turned their face in prayer [as Qiblah] towards Jerusalem. 1C5 "All rights of this book are reserved for the publisher and the author. This copy is for # Ö] Ù牅 ‚except Ò" ^nñç+This àn"copy nµ ‚ß2cannot oÒ Øfbe ñ^e 6uploaded nÚ c…^e 1on ÛvÚ those of # 125 - 7only. reading purpose anyä×website the publisher and the author."

åç×n ^Ò 7hçÏÃm l†–u : Ürßµ h^e

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ĂĽ LX óǃs ¸ù¥# Ă– Ă“Ă?¹ÅkZ:gzZ L:ĂŹ]†Z Ă‘ZzB‚ÆkZ Âťe $M -8E X `gĹ p Ă–Z Æó nor a lawgiver from between his feetLa Æ kZ ~ Ă— Ăł gz çE,G G c* <Ă‘gzZ ĂŒÂĄ Âť # Ă– Ă“pÆ TÔÏ Ăł ފ8MLĂ‚Ă?ZVĹ’ ~ ÂŞ!* ĂŁZ‥ Âťg ZMZ Âť { ZŠ¡ ĂŹ Ĺ HšĂŒ~¿ ĂŹ ] !* Ă?SÂŚ X1C6ĂŒĂ‘Zz œŠ<Ă‘ VâzĹ ĂĄ Zz3 F, zĹ g Z¤ /Z XĂŹ ˆðZC Ă™ Ĺ ]!* ¸ ĂŒ~Âż}uzĹ kZgzZ Ôǃ 7 Ă…kZÉ Ă”7{ ZŠ¡sĂœVĹ’ Ĺ Z%) { ZŠ¡ L ĂŹk t ]g„ Ă‚ĂąYĂ‘1™5ĂƒVĂ“ s ¸ù¥# Ă– Ă“Ă?¹ÅkZ:gzZĂ” ÇLg: } ÂĄĂ?( ĂŹĹ Z%ĂŒÂą ĂĽ LpÔÏ CY0] !* Ă?ÂŞĂ‘q -Z q ½Z ÂťVĂ“zŠÆx|„q -Z b§kZX óǃ -8E {ZŠ¡ ĂŁZx} ÂĄ L ĂŹĂĄ Ct x|ÂťVĂ“ VâzĹ yZ~3 F, ~ m, Ă´ZÆó×gz çE,G Æ ]g „VĹ’ X óÑZz œŠ<Ă‘Ă? yxgŠÆ VĂŽ 0* Æ kZ:gzZ Ă” ǃ: Âľ ZĂ? Za Ă› ÚªÑ q -Z ~ ]g „Ă? TĂ” ĂąOÆg ZƒÆó# Ă– Ă“} ÂĄLÂż}uzĹ ~Âż}uzĹ ~ ÂŞ!* ĂŁZ‥ ĂŹt ]!* Ă?ZXĂŹ `gŠóÑZz œŠ<Ă‘LÔü@* Ć’ G 1C7 X Ăł LawgiverL: pÆkZÔÏ `gĹ Ăł ފ8LĂ‚  gĹ ĂŒĂ? p ÒÆpÆÂgzZĂŹ VziĂąĂŒĂ? p ÒÆÝz ¾ùĂ€F, „ t b§kZ Âť]g „Ă?kZ™^Ă? MèYÔÏ ~gz¢´g~‚fĂ?ZgzZĂŹNĂŤ Zq -ZtXĂŹ X Ă?A Ĺ ĂŚ~(, ~䙳x|9 -8E x|¸â€šĂŒÂť]g „~ m, Ă´Z Ă… Ă— Ăł gzçE,G ĂĽ LX óù M: {,J -Z # L:ĂŹ]†Z x|tÂťkZ~ÂżkZĂ?zgĂ…t òzt (pÔÏ ĂŒx ** Âťx ÂŁĂ‹p¤ /Z {,XĂŹ ĂĄ C "All rights of this book are reserved for the publisher and the author. This copy is for # Ă–] Ă™ç‰‌ ‚except Ă’" ^nùç+This Ă n"copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă›vĂš those of # 128 - 7only. reading purpose anyäĂ—website the publisher and the author."

åç×n ^Ò 7hçÏÃm l†–u : Ürßµ h^e

HÑ16, gîÆ„x ** Æ¿Ë6,gîôÜtVŒX YY17 +¬\ÒZXì Š Š Z% ó}LVŒ Ì~§· ~Š· ‰X a Š Z% 7}] |Y Ð kZ ä G-4E ± :ì q^ö ç¡ }Xì H Š1 The Hebrew is obscure. (....). One Jewish tradition, taking Jacob's blessing to be a prophecy for the end of the time (see verse 1) 1C8 interpreted Shiloh to mean the Messiah (...).

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N. rejects E.'s interpretation of sceptre as 'greatness', and maintains that the word always denotes 'kingship'. Until Shiloh come (sic a A.V.), 1C9 viz, King Messiah, to whom belongeth sovereignty.

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Q[!* ÙZj

{,» 7 [©]| 1. The New Oxford Annotated Bible, 3rd Edn., ed. Michael D. Coogan (Oxf. Uni. Press, 2001), footnote page 78.

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X 62™Ô ( 1958Ôw0* Âs M Ì‚Î:â zg )ª!* zŠg Q´Åªóklį L X 3 C -8EåX 10 Ô9( Genesis)÷Za Ôóª!*àƒ ~Š L X4C ÀF,RÐZ :( KJV) ×gz çE,G X åZƒå~Y 1611tX ë ÌA.V c*( Authorised Version) 5. Revised Barkeley Version (RBV), (The Gideons International, Thondervan Publishing House, 1974 Edn.), p. 41. 6. New World Translation (NWT) of the Holy Scriptures, rendered from the original languages by the NW Bible Translation Committee, Revised 1984 (NY: Watch Tower Bible and Tract Society) p. 74. 7. New American Standard Bible (NASB), (Cambridge: Cambridge University Press, 1977), p. 67. 8. The Living Bible (The Way), (Illinois: Tyndale House Publishers, Wheaton, 1976), p. 46. 9. Holy Bible, Easy to Read Version: Translated from the Original Languages (Bangalore: WBTC India, P.O. Box 4878, 2000), p.57. 10.The Bible from Ancient Eastern Manuscripts (...) from the Peshitta, the Authorized Bible of the Church of the East, tr. George M. Lamsa (Landon & NY: Collins Clear-Type Press, 1957), p. 63. 11.The Chumash, ed. Rabbi Nosson Scherman Rabbi Meir. Zlotowitz (NY: Masorah Pubications Ltd, Brooklyn, 2007), p. 279. 12.The New Jerusalem Bible (NJB) (Bombay: The Bombay Saint Paul Society. TPS III, Bandra, Bombay, 1985) p. 77. 13.Contemporery English Version (CEV),. (NY: Amercian Bible Society, 1995), 60. 14.W. Gunther Plaut, Torah A Modern Com., 1981, p. 306. 15.Prof. H. Graetz, History of the Jews (Philadelphia: Jewish Publication Society

"All rights of this book are reserved for the publisher and the author. This copy is for # Ö] Ù牅 ‚except Ò" ^nñç+This àn"copy nµ ‚ß2cannot oÒ Øfbe ñ^e 6uploaded nÚ c…^e 1on ÛvÚ those of # 133 - 7only. reading purpose anyä×website the publisher and the author."

åç×n ^Ò 7hçÏÃm l†–u : Ürßµ h^e of America, 1902), 3:53-58. 16.A Concise Dic. of the Words in the Heb. Bible, James Strong (NY: The Methodist Book Concern, 1984), p. 43, Entry 2710. 17.-ibid-. 18.W. Gunther Plant Torah A Modern Com. (NY: Union of American Hebrew congregations, 1981), p. 309. 19.The Soncino Chumash, ed. the Rev. Dr. A. Cohen (Hindhead, Surrey: The Soncino Press, 1947), p. 307. 20.The Pentateuch and Haftorahs, ed. Dr. J. H. Hertz (London: Soncino Press, 5739, 1979), p. 185.

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:Ï ŠHH~p ÖZsfzgqÀF, ~ m, ôZ kZ~KJVX Lg7 My heart is inditing a good matter: I speak of the things which I have made touching [regarding] the king: my tongue is the pen of a ready writer.

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4C

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In a king's honour I utter the song I have made.

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A noble theme inspires my soul:

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ĂĽĹ HHxAZ6, yZy*]gzp ĂŹg â Ă› 7Ĺ ĂłZZĹ ]| ĂŹt Ăˆ ÂťkZ gzZ™É~^Ă…Ă„q -ZĂ?Z{z[ZÔü1â„˘ĂˆÂŻaƍ™gzZoĂ´ZäV,Z&gzZ XĂŹ ~}g !* Æ{ ĂĄ Ĺ !* -Zy*tgzZĂ” n q pg{Ĺ ZgZäà J -VĂ?Ă&#x;Æ™]zˆ '¢** c* ² ĂĄ ~h ** Z Ă°Ăƒ{z D â Ă› 7 Ĺ ĂłZZĹ ]|~Âż}ŠÆ e $W : Ă™Wb§~g7 Ă? [Ĺ ZzĂ„½ 0 Z]gzZ C Ă™ â Æ;@* z "ŽÉ Ă”7 XĂŹ Ă?qwžV7~VâzĹ Ă”k , ½zk , ’=ÂŞXĂł ĂŹ ÂŻÂťA $ÂťC Ă™ â y!* i ~áL Æ7 []|ĂŒĂƒĹ’kZ]Ĺ ÂŹ ĂŻE t VĹ’ L i8ä +ÂŹ\ ĂŹg~‚f ]!* Ă°Ă?âˆ’Ă†kZ ä +ÂŹX ĂŹt ] !* Ă?XĂŹ c* Ĺ g Z Ĺ’ Ă› Ă°Ă?−q -Z~ h "All rights of this book are reserved for the publisher and the author. This copy is for ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă–] Ă™ç‰‌ ‚except Ă›vĂš those of Ă’" # 137 - 7only. reading purpose anyäĂ—#website the publisher and the author."

Ăł Ăœ Ăš ÜŸ] |Ì‚ÛÚ p‚e]L :45 h^e 7 ĂŚĂź] l†–u‌ôçe‥ :Ăœ h^e

( Ă› Ă°Ă?−~ hÆ7 []|Ă?Z™ Zç¥LFZç8XLĂŒ{z ÔÏ HĂŒg ĂŻZĂ? äĆ’ gZĹ’ { ĂĄ Ĺ !* Ă‹Ă?Z Ă‚~qzĂ‘ óª!* ~S (NIV)~zĂ°W+Z LX D™7kCg ÂŹĂ°Ăƒ~œŠ:ĂŹ —™^Ă?WpÔÏ ĂŽĹ g Z ÛŒp°zbĂŚĂ…kZ6, ¾ùÆ~Ĺ ĂĄĂ… C 7

(for the application of vv.6-7 to Christ see Heb. 1:8-9).

X ( 9@* 8:1yEZ‥Ù¹5aÆt :Z6, 7[]|Æ7-6] c* W)

:ĂŹ ˆÅ# sŸz~$ Ăł hĂ Ć’yW~JE} Z L

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: (...); but in the Anglican, Sarum, and Roman uses the marriage of the King is the unity betwixt Christ and his Church, and the Psalm is, therefore, sung on Christmas Day, when that unity potentially began. (....). But as applied to Christ it causes no difficulty.

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E" 5Ă’Âş1G yxgŠÆal ÆkZgzZĂ°[Ă?~Ĺ ĂĄ Ă…{ ĂĄ Ĺ !* ~wEZĂ°zggzZxz¼‚Ô èE½G Zp nĂśu zĹ Zt Z # ÔÏ @* Y c* ÇyŠÆ‌™Œt akZXĂŹ Ĺ Z%ĂśuzĹ Z Ă° ]|t :Z ÂťkZ¤ 7~g ZĂ˜Ĺ Ă°Ăƒ~kZ Ă‚ĂąY H6, [ /ZpX (....)X Ă°Ć’qzĂ‘ X CW7

E Š$E :ĂŹ Ĺ HH7ĂƒĂŽ0'G ¸ ĂŒ~Ăł~JÂŞ!* eçiÂąW~Ĺ L

From early times the psalm was regarded as messianic prophecy. The Targum paraphrased v. 2 as 'the beauty, O King Messiah, exceeds that of the children of men', and the writer to the Hebrews quotes vv. 6-7 to show the superiority of Jesus over the angels (Heb 1:8-9). In Christian liturgical tradition, it is sung on Christmas Day.

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-o ! Âť 2e $WäxĂł F, LX ĂĽ@* Yc* Ĺ g Z Ĺ’ Ă› Ă°Ă?âˆ’Ă… áPGĂƒĹ’tÂŁkZĂ? „ äâ i Ă°Z’Z ÂťyEZ‥gzZÔÏ Ăł {Ĺ c* iĂ? xĹ W݄zZ Ĺ’ZžĂ” }{ ĂĄ } Z L:ĂŹ HyĂ’ b§kZx| 4 yEZ‥)ĂŹ ĂŞĹ !Zj Âť7@* 6]c* WaÆä™C Ă™ ª¤6,V¤ Ă› Ă… ĂśPWgG‘' XĂŹ @* Yc* ÇyŠÆ‌™Ă?Z~]c* Zzg CZŠ„ÅVĂ­X ( 9-8:1 "All rights of this book are reserved for the publisher and the author. This copy is for ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă–] Ă™ç‰‌ ‚except Ă›vĂš those of Ă’" # 138 - 7only. reading purpose anyäĂ—#website the publisher and the author."

Ăł Ăœ Ăš ÜŸ] |Ì‚ÛÚ p‚e]L :45 h^e 7 ĂŚĂź] l†–u‌ôçe‥ :Ăœ h^e

-Zt q -Ĺ 4, Æ + ÂŹ\ ĂŹ @* Ć’C Ă™ ÂŞĂ? kZ t :Z Âť kZ {zgzZĂŹ Ă°Ă?−q ĂžZ‚gĹ aÆä™çkZÔÏ „  gĹ t:ZtHpĂ” D™6, 7 []| : bĹ Z p Ă–ZtĂ?Æó~JE} Z LĂ?Zä But for that reason it is really applicable only to Him who fulfilled it to the highest.

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Ă°Ă?âˆ’Ă…]Âť', !* ‚Zfžâ„˘gĂĽgĂĽĹ’tÂť gĂł1i L Ă?N â Ă› Âą5\W~gT{gW XĂŹ ;g™

™ ĂŁZz wq| è „]ÂŞÂťkZgzZĂŹ CYĆ’ qzĂ‘Ă°Ă?−Ă?ZĂ? e $W~uzĹ Ĺ p Ă‚~}g!* Æ7}]| XĂł ĂŹ @Ă?Ć’  ~xĹ W¾ÂL:ĂŹ Ĺ ĂĄ g ZXĂŹ ĂŞĹ 'Nay, he had no form, nor comeliness, (Isa 43: 2)'

1C1

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X [ZĹ ĂĄ z{ i @* gzZ ~ÂĄ~−

6,žp Ă– Z Æ óÏ @Ă? Ć’  ~ xĹ WÂľ Ă‚ L ĂŹ * @ Y Ć’C Ă™ ÂŞ s ™Ă? kZ X D WtŠ™ -8EĂĽ LX ĂŹ :ĂŹ q ó×gz çE,G Ăł ~½Ă„ÂŽ ~ V Ĺ Ć’ }ž L :ĂŹ ] †Z Âť 2e $W g0 +ZÆ VŠƒÆ \ W L ( Ă? s§Ă… \ÂŹvZ ) ÂŞ Ăł Grace is poured into thy lipsL

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X$ Ă‹ Y~Ĺ 7g Z Ĺ’ Ă› t Z]§žĂ…kZ,

t Âť Ă°Ă?âˆ’ĂłX HugIaÆü Nä Z} .aĂ?ZL:ĂŹ]~y WÂťe $W~uzŠ‚Æ kZ ĂĽ\ M² Ă” @*M 7tŠ™6, Ă‹Ă… *Ĺ { z ´Ă† " # vZ wĂŽg ¡z ‚³³` Ĺ“L~ äĂƒäĂƒĂ†*Ĺ ĂŹ @ ĂĄ Ăľg @* Ă…w ‚g ZD Ă™ | l,e ĂŁĹ’ Ă› Ă”X t Z]

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Ă‹Âťt :ZÆp Ă–ZyZ0ÆTĂŹ ĂŒ gzZ Ă°ĂƒĂ… *Ĺ HXĂŹ @* ™y´Z äĆ’

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"All rights of this book are reserved for the publisher and the author. This copy is for ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă–] Ă™ç‰‌ ‚except Ă›vĂš those of Ă’" # 140 - 7only. reading purpose anyäĂ—#website the publisher and the author."

Ăł Ăœ Ăš ÜŸ] |Ì‚ÛÚ p‚e]L :45 h^e 7 ĂŚĂź] l†–u‌ôçe‥ :Ăœ h^e

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Âť2[!* Æó Muhammad Foretold in the Bible by NameL[Ă‚ ~gø Ù¹5)XĂŹ

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$ Mt²Ă” ; g 7Ă´ Zz ĂŒÂťgzĹ LĂ?gĂąZ y Z Âť7 }]| (™üa gz Z ZĹ e #gZĹ’gzZ¸ĂŒ{ ĂĄ Ĺ !* Æ[²}Ăş{k , \ b Z ~g7Ăšz èE!L6, # vZwĂŽg¡ " ĂĽ MXĂŹ CF, ~ {)z utĂ’zçgzZ6 Ă’zçĂ”l ĂŹ Ă”tç Ă’zçĂ”uZ Ă’zçĂ”g$ +Ă’zçÆ™bĂ—Ă? ĂƒÂşz• ď€§Ă˜Ă…\ Z ĂŒ9 Ă› Âť ~gÑ‚(Ă…VzHÆùxZ™/Ă´ ĂĽ MgzZĂŹg ĂŻĹ x u XĂŹH7d`Zy  ä*Ĺ ~g7

~qwDZ~• ď€§Ă˜zy ĂĄ KZ§{ʼn Ăœ ZĹ“gzZĂŠgzZ Ă°CgzZL:ĂŹzÂŞÂťe $ M Âśa :ĂŹĂ€F, ÂťkZ~KJVXĆ’ Ăł g ZĂŽĂ?

And in thy majesty ride prosperously because of truth and meekness and righteousness.

kZä8 -z7XĂŹ ZĆ’wEZĂ‚Âť ĂłKR nZ6,L~~ m,Ă´ZaÆó~qwD Z Lb§kZ 15C

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X 'In your majesty ride on victoriously for the cause of truth and to defend the right.' +Z–  0* ÂŞ!* `zĂžEL :ĂŹ HĂ€F, tÂťkZä( 625™)Ă” ĂłY 1990Ă”ci In your majesty and splender advance, 'ride on the cause of truth, "All rights of this book are reserved for the publisher and the author. This copy is for ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă–] Ă™ç‰‌ ‚except Ă›vĂš those of Ă’" # 141 - 7only. reading purpose anyäĂ—#website the publisher and the author."

Ăł Ăœ Ăš ÜŸ] |Ì‚ÛÚ p‚e]L :45 h^e 7 ĂŚĂź] l†–u‌ôçe‥ :Ăœ h^e gentleness and uprightness.'

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X ¸â€ Ă? nžĂ…œŠZwĂ…à â 0* Ă…# Ă– wĂ…~: {gzZ e $', ',zĂ•Ă” ( Ă‹ ÇÅyZ ÂťĂ?gĹ ZĹ Ă…Vù¤gzZĂ› A ʼn Ăœ ZĹ“gzZs ÂťZzhgzZ ĂŹĂ°Z6, _™ƒg ZĂŽtÂť \ Ă‚ ĂĽ MgzZ 1C 6 ÂŤiÂązZELw– ] Zzçx ÓÆ" &eZ e çE 5G4H óª!* ĂĽHH # vZ wĂŽg¡ ĂŹt Ă‚|É X ÂŻ=g f Æ hgzZ ÆÑÆ Ă°C) Ăł for the cause of truth and to defend the rightL X7t Z]ÂťkZgzZ Ă°Ăƒ~*Ĺ X¸g ZĹ s MÆ„ ( aÆe $Ă—gzZ q ĂƒĹ aÆóáLX óÇù3Ĺ x áNB; xZĹ ZžgzZ L:ĂŹ] ZuzĹ Âťe $ M Âśa : ‘ pÆkZäó8 -z7LXĂŹ ZĆ’wEZĂ‚Âť Ăł TerribleL~~ m, Ă´Z To fear; to revere; frighten; be afraid; terrible.

17 C

X ác* u** spĂ”** Ć’{Ĺ ispĂ”** Zg eĂ”** ™x Z ZĂ” ** ge 'Let your right hand display awsome

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# vZ wĂŽg Ă? {Ăąk , Ă™ 1Z]|~› C Ăł 9LX QBVŠŸÅkZ‌~Ă?0 + i Ă…" kn_Ă‚]DME:ĂŹ ˆ~Š¤6 , CZ~VĂ‚!* m b=ÂŞĂł kĹ e Ă°^nfĂž¢] oĂ—Ă‚ k×–³ÊL:ĂŹ e $Zzg oĂ–] k׉‌] DQE ]‌ç`› ĂŚ ]‚rĹ Ăš ť‌¢] oĂ– kĂ—Ăƒq DPE ĂœĂą^Ă&#x;ÇÖ] oĂ– kĂ—u] DOE g堅^e l†’Þ DNE ĂœĂ—Ă“Ă–] ijÚ]ç³rÂłe

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X M hâ Ă› Âą5~Ă›[ !* Æó Foretold in the Bible by Name

"All rights of this book are reserved for the publisher and the author. This copy is for ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă–] Ă™ç‰‌ ‚except Ă›vĂš those of Ă’" # 146 - 7only. reading purpose anyäĂ—#website the publisher and the author."

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IL I gNb ĂŞ [!* Ă™Zj 7Ĺ ĂłZZĹ ]|§1i Ăł5ĂŚĂ‘Z bz@~$ +Z L:45[!* X 17-1:45Ă”7Ĺ ĂłZZŠ§1iĂ” Ăłkl[Ă‚ L X 1C 2. The Bilble, Ps. 45: 1 KJV.

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3. Collins Gem Dic. of the Bible, Revd. James L. Dow (Collins, London & Glasgow, 1974), s.v. 'indite', p. 245.

4. Dic. of the Bible, ed. James Hastings, revd. Frederick C. Grant, H. H. Rowley (NY: Charles Scribner's Sons, 1963), p. 417. 5. The Bilble, Ps. 45: 1 NEB, p. 422.

6. A New Trans. of the Bilble, tr. James Moffatt, Ps. 45: 1(London: Hodder & Stoughton, 1941), p. 633.

7. NIV Study Bible (London: Hodder and Stoughton, 1993), p. 813.

8. A New Com. on Holy Scripture, ed., Charles Gore, et al (London: S. P. C. K., 1951), p. 357. 9. The Oxf. Bible Com., ed. John Barton, John Muddiman (NY: Oxf. Univ. Press, Inc., 2007), p. 380.

10. A New Com. on Holy Scripture, 1951, p. 357. 11. Matthew Henry, An Exposition of O & NT, 4:851.

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Ăł Ăœ Ăš ÜŸ] |Ì‚ÛÚ p‚e]L :45 h^e 7 ĂŚĂź] l†–u‌ôçe‥ :Ăœ h^e The most debated verse in the Psalms, often amended, which seems to attribute divinity to the king.

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Ăł Ăœ Ăš ÜŸ] |Ì‚ÛÚ p‚e]L :45 h^e 7 ĂŚĂź] l†–u‌ôçe‥ :Ăœ h^e

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?ÂŁvĹ PĂ…'Ă?Z

/ The Only Son Offered for Sacrifice: Isaac or Ishmael? / Muhammad Foretold in the Bible by Name Ă° Z c* Âł Ă° t GZ :Ă— @f0 + i Ă› @* ÂłZ /

"All rights of this book are reserved for the publisher and the author. This copy is for ^nùç+This Ă n copy nÂľ ‚Ă&#x;2cannot oĂ’ Ă˜fbe Ăą^e 6uploaded nĂš c‌^e 1on Ă–] Ă™ç‰‌ ‚except Ă›vĂš those of Ă’" # 152 - 7only. reading purpose anyäĂ—#website the publisher and the author."

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