These Things I Believe

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THESE THINGS I BELIEVE

A Manifesto

On the Destruction of Systems

I am angered. But my anger is not directed at any one person. My anger is at the system.

We live in a world where systems perpetuate inequality, prioritize profit over people, and normalize human suffering. These systems are deeply entrenched, built to benefit the few at the expense of the many, and perpetuated through mechanisms that protect the status quo. They profit from exploitation, safeguard wealth and power, and disregard the dignity of those most vulnerable.

These systems are a poison. They do not serve humanity they consume it. Their destruction is imperative.

Yes, the destruction of systems may require violence. But it is critical to distinguish between systems and people. Violence directed at people only compounds suffering, perpetuating cycles of oppression and injustice. True transformation requires the dismantling of oppressive systems while preserving the humanity of individuals within them.

This is not an act of rage but an act of hope a hope for a better world. And while that may sound idealistic, I believe it is a vision worth pursuing.

A Vision for the Future: Personal and Societal Betterment

At the heart of my beliefs is the idea that the purpose of society should be to foster both personal growth and collective progress. I envision a world where the accumulation of capital is no longer the driving force of our lives. Instead, our primary focus should be the betterment of ourselves, our communities, and the world we share.

To borrow from the idealism of Star Trek, imagine a society where individuals are free to pursue their passions and talents without the constraints of financial necessity. A society where innovation, art, and science flourish not because they are profitable but because they enrich the human experience.

This is not to say that capital has no place in such a world. Rather, capital should serve humanity, providing the resources and opportunities needed to enable everyone to contribute meaningfully to society. Socialism, in my view, offers a framework to achieve this. It seeks to align resources with human needs, ensuring that no one is left behind.

The Intersection of Capital, Power, and Violence

Capital and power are deeply intertwined. In capitalist systems, wealth translates directly into influence. Consider the role of Political Action Committees (PACs) and other forms of political donations. These mechanisms allow the wealthy to shape policy decisions in their favor, amplifying their voices at the expense of the majority.

For instance, in the United States, individuals can donate up to $15,000 to PACs. To someone with immense wealth, this is a small price to pay for significant political influence. But for those of us struggling to make ends meet, such a contribution is unthinkable. This disparity reveals the structural inequities of capitalism: those with capital wield power, while those without are left voiceless.

But the violence of capitalism goes beyond the political realm. It is embedded in the very fabric of our society, manifesting in homelessness, poverty, and the exploitation of labor. Economic disenfranchisement is a form of violence one that strips individuals of their security, dignity, and often their humanity.

Consider the plight of the homeless. Without access to basic necessities, they are exposed to physical dangers, social stigmatization, and systemic neglect. Their suffering is not an aberration but a direct consequence of a system that prioritizes profit over people.

Moreover, capitalism often forces those in desperate circumstances into criminal activity— not out of malice but out of necessity. When survival depends on securing resources that are systematically denied to them, individuals may resort to theft or other means, perpetuating cycles of violence and inequality.

Addressing these issues requires more than reform. It demands a complete reevaluation of our economic structures a shift from systems that perpetuate violence to ones that prioritize human well-being.

A Moral Imperative: Taxation and Collective Responsibility

Socialism, as I see it, is not about forcibly redistributing wealth but about fostering a collective understanding of responsibility. Taxes, often vilified in capitalist rhetoric, are not theft they are investments in the common good.

When I pay taxes, I see them as contributions to a stronger, more equitable society. They fund healthcare, education, infrastructure, and social programs that benefit everyone,

including those who pay the most. For example, funding free education is not just altruistic; it has long-term societal benefits, from fostering innovation to reducing inequality.

Imagine a millionaire contributing more in taxes than someone earning $40,000 a year. This is not an unreasonable expectation it is a moral imperative. Those who have gained the most from society’s opportunities have a responsibility to reinvest in the systems that enabled their success.

This principle is at the core of socialism: a recognition that wealth is not an individual achievement but a product of collective effort. By redistributing resources more equitably, we create a society where everyone has the opportunity to thrive.

Freedom to Pursue Individual Interests

Capitalism claims to champion individual freedom, but in reality, it often stifles it. Financial barriers prevent countless people from pursuing their dreams, whether they involve higher education, artistic expression, or entrepreneurial ventures.

Consider a talented artist who dreams of attending a prestigious school but cannot afford the tuition. Or a homeless individual unable to apply for a job because they lack a fixed address. These are not isolated cases but systemic failures.

Under socialism, these barriers are dismantled. By prioritizing universal access to resources, we create a society where everyone is free to pursue their passions and contribute meaningfully to their communities. This is not just about fairness it is about unlocking the potential of humanity.

Reclaiming Humanity in a Post-Capitalist World

Capitalism fundamentally reduces people to their economic output. In its relentless pursuit of profit, it prioritizes productivity, efficiency, and growth above all else, stripping away the nuances of human identity. Workers become commodities whose value is determined solely by their ability to generate capital. Creativity becomes a marketable product, judged not by its intrinsic worth but by its profitability. Relationships are often transactional, dictated by economic exchanges rather than genuine human connection.

This system, at its core, dehumanizes us. It divorces us from our innate potential and redefines our worth in terms of capital. Consider the gig economy: individuals are driven to

take on precarious, low-paying jobs, not because these roles are fulfilling but because survival necessitates it. A driver for a rideshare app or a delivery worker for a meal service often works grueling hours under conditions that prioritize corporate profits over their wellbeing. These individuals are seen not as people with stories, families, and aspirations but as interchangeable parts in a profit-driven machine.

To reclaim humanity is to challenge this reductionist view. It is to recognize that we are more than our economic roles that our value is inherent, not contingent upon our productivity. A post-capitalist society must actively work to restore this understanding by fostering systems that prioritize human well-being, creativity, and connection over the relentless pursuit of profit.

Building a Better World

At its core, my vision is about hope a hope for a world where everyone has the opportunity to thrive. This is not about winning an ideological battle but about recognizing our shared desire for justice, equity, and well-being.

While we may differ on the means, I believe we share the same ultimate goal: a society that prioritizes human dignity over profit, community over competition, and progress over power. Socialism offers a path toward this shared future not as a perfect solution but as a framework to address the inequities of capitalism.

The destruction of oppressive systems is not an end but a beginning. From the ashes of capitalism, we can build a world that values humanity, fosters growth, and creates a future worth living for everyone.

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