The Bible, The Quran & Science

Page 134

unification of the two elements. Modern authors however, like the commentator of the Muntakab edited by the Supreme Council for Islamic Affairs, Cairo, have corrected this view and note here that the 'small quantity of sperm' is made up of various component parts. The commentator in the Muntakab does not go into detail, but in my opinion it is a very judicious observation. What are the components parts of sperm? Spermatic liquid is formed by various secretions which come from the following glands: a) the testicles: the secretion of the male genital gland contains spermatozoons, which are elongated cells with a long flagellum; they are bathed in a sero-fluid liquid. b) the seminal vesicles. these organs are reservoirs of spermatozoons and are placed near the prostate gland; they also secrete their own liquid but it does not contain any fertilizing agents. c) the prostate gland: this secretes a liquid which gives the sperm its creamy texture and characteristic odour. d) the glands annexed to the urinary tract: Cooper's or MĂŠry's glands secrete a stringy liquid and LittrĂŠ's glands give off mucous. These are the origins of the 'mingled liquids' which the Qur'an would appear to refer to. There is, however, more to be said on this subject. When the Qur'an talks of a fertilizing liquid composed of different components, it also informs us that man's progeny will be maintained by something which may be extracted from this liquid. This is the meaning of verse 8, sura 32: "(God) made his progeny from the quintessence of a despised liquid." The Arabic word, translated here by the word 'quintessence', is sulala. It signifies 'something which is extracted, the issue of something else, the best part of a thing'. In whatever way it is translated, it refers to a part of a whole. Fertilization of the egg and reproduction are produced by a cell that is very elongated: its dimensions are measured in ten thousandths of a millimetre. In normal conditions [77], only one single cell among several tens of millions produced by a man will actually penetrate the ovule; a large number of them are left behind and never complete the journey which leads from the vagina to the ovule, passing through the uterus and Fallopian tubes. It is therefore an infinitesimally small part of the extract from a liquid whose composition is highly complex which actually fulfills its function. In consequence, it is difficult not to be struck by the agreement between the text of the Qur'an and the scientific knowledge we possess today of these phenomena. 3. The Implantation of the Egg In the Female Genital Organs. Once the egg has been fertilized in the Fallopian tube it descends to lodge inside the uterus; this is called the 'implantation of the egg'. The Qur'an names the lodging of the fertilized egg womb:


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