Portland Magazine Spring 2016

Page 16

Francis&Francis How a pope and a saint changed the world, one heart at a time.

T

he most popular figure on the planet — the only priest who’s ever been on the cover of Rolling Stone, National Geographic, The Advocate, and Time, among many other periodicals — is a 78-year-old man with only a single functioning lung. His birth name is Jorge Bergoglio; his chosen name is Pope Francis, a name he chose to honor his spiritual mentor: that half-starved ascetic, that pauper who didn’t own money, property, or even shoes — Francis of Assisi, one of Italy’s two patron saints. Most of the world’s 1.2 billion Roman Catholics know something of Saint Francis, but he is revered by many others as well. You can go to secular Berkeley, or equally secular France, and find the stone bird bath of Francis. He’s the nature saint. The patron saint of the environment. But he was much, much more. Choosing his name — surprisingly, the first pope named for this revered figure — says much about the lasting power and impact of the saint from Assisi. And just how did this scrawny figure, dressed in a filthy tunic, with sores and boils all over his skin, living in a hovel, become so powerful?

A few biographical notes: He was born in 1181, or 82. He was a nobleman’s son. A bit of hellraiser. A party animal. His merchant family had money. The path was set for Francis to take over the business. His life, an easy life, was set for him. Francis committed “every kind of debauchery,” an early biographer said. Remember, this was almost 400 years before the Renaissance. The early era of the Holy Roman Empire — which was neither holy, nor Roman. Italy’s hilltop towns were always at war with each other. And Francis went to war, against the neighboring town of Perugia. At the age of 21, he was a high-spirited warrior. Ready for adventure! Pillage! Bloodshedding! The rah-rah didn’t last long. Perugia defeated Assisi. Francis was captured, thrown in a dungeon with rats and a cold floor. There he spent a year before his father came up with ransom money to spring him. But something had happened to him in that dank, dark place. After his release, he didn’t return home. He holed up in an abandoned church and prayed. When he emerged, he was a different man. He refused his father’s pleadings. He said he wasn’t Portland 14

interested in wealth, or a career in the merchant business. He was interested in the lost souls, the untouchable lepers in the valleys, the poor, the passed over. This greatly alarmed his father. At the age of 25, Francis was hauled into court by his dad, who claimed that he refused to accept his family responsibility. There, Francis is said to have torn off his nobleman’s clothes, and renounced family and wealth. He stood, nearly naked. You can see this stunning narrative in the Basilica at Assisi, the Giotto frescoes. Thereafter, Francis devoted his life to the marginalized and the forgotten. He said the church had grown too wealthy, too complacent, too removed from Christ. The poor lived shunned lives in the malarial shadows below the sun-washed hill towns, while bishops and other clerics resided in opulent splendor. Francis was a radical. A mystic. But he was a radical by example. As his mythic status expanded, he attracted many followers. He asked only that they sell all goods and give them to the poor. They dressed in simple tunics, usually shoeless like him.

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By Timothy Egan


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Portland Magazine Spring 2016 by University of Portland - Issuu