THE NATION FRIDAY, OCTOBER 24 2014
46
COMMENTARY
P
REAMBLE The appearance of today’s title in this column once in a year often looks strange to most readers since this is not January. In Nigeria, like in most other African countries, the idea of ‘New Year’ is ignorantly believed to be peculiar to January which is the first month of Gregorian calendar. That is the effect of colonialism in our continent. From whichever angle it is viewed, European colonialism has a thick Christian coloration that still paints African culture in the rainbow of colonial tradition. Islam has its own calendar. And, like other calendars of the world, there is a beginning and an end for every Hijrah year. Unlike other calendars which are manmade however, Islamic calendar, otherwise known as Hijrah calendar, is divinely ordained. This is confirmed in chapter 9, verse 36 of the Qur’an as follows: “Surely, the number of months ordained by Allah when He created the heavens and the earth is twelve. Therefore, do not wrong yourselves in them….” The twelve Islamic months are as follows: Muharram; Safar; Rabiul Awwal; Rabiu-th-Thani; Jumadal Ula; Jumada-thThaniyah; Rajab; Shaban; Ramadan; Shawwal; Dhul Qadah; and Dhul Hijjah. The four months specifically designated as sacred months are the last four months of Hijrah calendar. They are Ramadan, Shawwal, Dhul Qa’dah and Dhul Hijjah. Some of these months have 30 days. Others have 29. No more, no less. Tomorrow (October 25, 2014) is the first day of Hijrah year 1436. It follows the last day of Dhul Hijjah which ends today. Dhul Hijjah is the last month of Hijrah calendar. It takes a well educated person to understand this and relate to it as such. This is what distinguishes Osun State Governor Rauf Adesoji Aregbesola from all other governors, especially in the Southwest of Nigeria. The declaration by him of public holiday for the event is a clear evidence of justice which had hitherto been denied to the Muslims in the state. To demonstrate similar justice, it is hoped that other governors in the region will follow suit as a mark of civility. Genesis Hijrah calendar took its name from Prophet Muhammad’s emigration from Makkah to Madinah in 622 C.E. The use of Hijrah calendar began when Umar Bn Khattab, the second Caliph, suggested that Islam should have its own distinctive calendar saying Hijrah, the Prophet’s emigration, was so much a significant landmark in Islam that it could not be overlooked. As a matter of fact, Hijrah is one of the three main factors responsible for the survival of the religion of Islam. The other two were the victory of the Muslims in the battle of Badr which was waged by Makkah pagans against them in Madinah shortly after the Prophet’s emigration. And the third is Allah’s great promise that became an everlasting fulfilment. That promise is contained in Chapter 15 verse 9 of the Qur’an thus: “It was ‘We’ (Allah) who revealed the Qur’an and We will preserve it…’ and who can doubt the Almighty Allah the Creator of the entire universe and its preserver”. But for these three fundamental factors, perhaps Islam or the Qur’an would have joined the legion of defunct religions. With Allah, all things are possible. Significance In Islam, the first day of the first Hijrah month (Muharram) is more significant than Mawlidun- Nabiyyi (the birth day of Prophet Muhammad (SAW)). The Prophet had existed for 40 years before ‘The Message of Islam’ came to him and nobody celebrated his birthday. Thus without ‘The great Message of Islam’ he would have had no cause to emigrate. And if he had lived for 40 years without being known in history before he became a Prophet, why should his birthday now take precedence over ‘The Great Message’ which made him the greatest man that ever lived? Basically Hijrah institutionalised three important aspects of life: social, economic and political. In the social aspect when the first revelation was made to the Prophet (SAW) a period of twelve (12) years was devoted by him towards inculcating the religion in the minds of individuals while no pattern of a collective
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Happy New Year life based on true religious concepts could be presented to the world. The status of the Muslim individuals in Makkah gave rise to the misconception that Islam, or rather, believing in the mission of the prophet was one’s personal affair. This was believed to pertain only to the hereafter which had nothing to do with people’s collective life. Social Effect It was only after the Prophet’s emigration (Hijrah) that people began to see Islam clearly as a way of life which paid attention to and reformed every facet of human existence. It then became evident that Islam was the religion that gave directions regarding almost every moment of a believer’s conscious life. Hijrah also enabled the Arabs in particular to see what a Muslim’s matrimonial home should be in a Muslim society. Hence, it was only after this event that the world could see the aspect of human social decency and decorum prescribed by Islam. The second reason for the importance of Hijrah is its economic significance which manifested in the lifestyle of the pioneer Muslims’ emigration to Madinah led by Prophet Muhammad (SAW) himself. The unsurpassable hospitality of the people of Madinah towards the Muslim emigrants did not only provide a new peaceful home for the newcomers. It also showed the hosts’ passionate selfsacrifice. And with Hijrah, the Makkan emigrants who became immigrants in Madinah vividly came in contact with advanced agricultural acumen and ingenuous artisanship never experienced before. These resulted in an unprecedented economic revolution for the city. Since the hosts shared virtually everything they had with the immigrants when the latter first arrived, a lesson was learnt by the immigrants not to continue to be a burden on their brotherly hosts. Thus, every one of them adopted legitimate ways of earning righteous income. Moral Effect Initially, the Muslim Immigrants in Madinah worked as labourers in the fields, gardens and construction works. But later, they, being traditional traders, started small trading activities which brought them into an economic competition with the Jews of Madinah. One aspect of the economic revolution was that the Muslim immigrants paid the right price for every product they consumed since the Prophet had forbidden the practice of acquiring products on reduced prices in return for loans given to the artisans or to the land cultivators. The practice was prohibited because it was considered to be a form of usury. Thus, it was only after Hijrah that agriculture, industry and trade freely helped the Muslims to bring about an integrated, balanced and unfettered economy for the Ummah. Judicial Effect The third reason which made Hijrah a very important event is the political freedom for the Muslims. Before Hijrah, the Muslims in Makkah had no say in any matter, internal or external. They were a minority against whom the hearts of the majority were full of enmity simply because they were an insignificant part of the dominating unbelievers’ society in Makkah. It was Hijrah, therefore, that made the Muslims Masters of their internal affairs, external relations and matters relating to war and peace. If there was any disagreement between the Muslims and the nonMuslims, the final decision was to be made
by the Prophet. This indicated a kind of autonomy to be enjoyed by the Muslims for the first time. And it was the nucleus of a city-state which, within a period of ten (10) years in the life time of the Prophet expanded to the entire Arabian Peninsula. It is thus evident that the event of Hijrah turned a few hundred Muslims resident in Madinah into a highly successful society. An erroneous act If the Nigerian Muslim leaders were adequately informed at the time they were negotiating religious holidays for Nigerian Muslim Ummah they would have asked for Hijrah rather than Mawlidun-Nabiyyi. Apart from coming into the world through birth like any other human being, there is nothing the birth of Prophet Muhammad (SAW) contributed to the unprecedented revolution called Islam. And, the Prophet himself did not believe in the aristocracy of birth which celebration of birthday is all about. That was why he (the Prophet) never celebrated his own birthday the way some Muslims do on his behalf today. What is more, the Prophet’s birthday is never celebrated in Saudi Arabia where he was born. What is rather celebrated in that country is Hijrah Day. Whereas Mawlidun-Nabiyyi is about the personal life of Prophet Muhammad alone, Hijrah Day is about Islam and the entire Muslim Ummah. While celebrating Mawlidun-Nabiyyi, you can only praise the Prophet and nothing more. But when celebrating the Hijrah day, you are celebrating not only the Prophet’s migration but also the triumph of Islam as the everlasting password of the Universe. That is why we exchange pleasantries by congratulating one another and by chanting the slogan HAPPY NEW YEAR! Compared to Hijrah calendar the Gregorian calendar is not only artificial but alien to Christianity. It was only adopted some centuries ago as a way of distinguishing the religion of Christ fromwhatever preceded or succeeded it. While writing about how Gregorian calendar came into existence, a British writer and newspaper columnist, Ben Snowden said in a descriptive article entitled ‘The Curious History of Gregorian Calendar thus: “September 2, 1752, was a great day in the history of sleep. That Wednesday evening, millions of British subjects in England and the colonies went peacefully to sleep and did not wake up until twelve days later. Behind this feat of narcoleptic prowess was not just some revolutionary hypnotic technique or miraculous pharmaceutical discovered in the West Indies. It was, rather, the British Calendar Act of 1751, which declared the day after Wednesday the second day of that month to be Thursday the fourteenth day of the same month. Other calendars Prior to that cataleptic September evening, the official British calendar differed from that of continental Europe by eleven days—that is, September 2 in London was September 13 in Paris, Lisbon, and Berlin. The discrepancy had sprung from Britain’s continued use of the Julian calendar, which had been the official calendar of Europe since its invention by Julius Caesar (after whom it was named) in 45 B.C. Caesar’s calendar, which consisted of eleven months of 30 or 31 days and a 28day February (extended to 29 days every fourth year), was actually quite accurate: it erred from the real solar calendar by only 11½ minutes a year. By the sixteenth century, it had put the Julian calendar behind the solar one by 10 days.
In 1582, Pope Gregory XIII ordered the advancement of the calendar by 10 days and introduced a new corrective device to curb further error: century years such as 1700 or 1800 would no longer be counted as leap years, unless they were (like 1600 or 2000) divisible by 400. If somewhat inelegant, this system is undeniably effective, and is still in official use in the United States. The Gregorian calendar year differs from the solar year by only 26 seconds—accurate enough for most mortals, since this only adds up to one day’s difference every 3,323 years. Despite the prudence of Pope Gregory’s correction, many Protestant countries, including England, ignored the papal bull. Germany and the Netherlands agreed to adopt the Gregorian calendar in 1698; Russia only accepted it after the revolution of 1918 and Greece waited until 1923 to follow suit. And currently many Orthodox churches still follow the Julian calendar, which now lags 13 days behind the Gregorian. The use of calendars Since their invention, calendars have been used to reckon time in advance, and to fix the occurrence of events like harvests or religious festivals. Ancient peoples tied their calendars to whatever recurring natural phenomena they could most easily observe. In areas with pronounced seasons, annual weather changes usually fixed the calendar; in warmer climates such as Southern Europe, Africa, and the Middle East, the moon was used to mark time. Unfortunately, the cycles of the sun and moon do not synchronise well. A lunar year (consisting of 12 lunar cycles, or lunation, each 29½ days long) is only 354 days, 8 hours long; that is unlike a solar year which lasts about 365¼ days. After three years, a strict lunar calendar would have diverged from the solar calendar by 33 days, or more than one lunation. The Muslim calendar is the only purely lunar calendar with widespread use today. Its months have no permanent connection to any particular season. Muslim religious celebrations, such as Ramadan, may therefore occur at any date of the Gregorian calendar. To compensate for the difference in the solar and lunar year, calendar makers introduced the practice of intercalation (the addition of extra days or months to the calendar) to make it more accurate. Gregorian calendar Despite its widespread use, the Gregorian calendar has a number of weaknesses. It cannot be divided into equal halves or quarters; the number of days per month is haphazard; and months or even years may begin on any day of the week. Since the time of Pope Gregory XIII, many other proposals for calendar reform have been made. For instance, in the 1840s, philosopher Auguste Comte suggested that the 365th day of each year be a holiday not assigned to a day of the week. The French Revolution also made an attempt to introduce a new calendar. On October 5, 1793, the revolutionary convention decreed that the year (starting on September 22, 1792—the autumnal equinox, and the day after the proclamation of the new republic) would be divided into 12 months of 30 days, named after corresponding seasonal phenomena (e.g. seed, blossom, harvest). The remaining five days of the year, called sans-culottides were considered feast days. In leap years, the extra day (Revolution Day) was to be added to the end of the year. The Revolutionary calendar had no week; each month was divided into three decades, with every tenth day to be a day of rest. This clumsy calendar, however, perished with the French Republic because of its clumsiness. Conclusion Of all the existing calendars, only Hijrah has been generally acknowledged as unique in effect and in workability. In commemoration of the great occasion of Prophet Muhammad’s (SAW) emigration from Makkah to Madinah in 622 CE, both the Nigerian Supreme Council for Islamic Affairs (NSCIA) and the Muslim Ummah of Southwest Nigeria (MUSWEN) have sent messages of felicitations to Nigerian Muslim Ummah just as ‘The Message’ column also says HAPPY NEW YEAR!