Volume 8 No 3 2007 by Sisters of St. Joseph of the Third Order of St. Francis

VOLUME 8 • NO. 3 • 2007

Sisters of St. Joseph of the Third Order of St. Francis

MISSION STATEMENT OF THE SISTERS OF ST. JOSEPH OF THE THIRD ORDER OF ST. FRANCIS Dedication to Jesus Christ involves us intimately in the liberating and reconciling Gathering Place is published to keep

mission—to make God more deeply known and loved, and in so doing, draw all persons to fuller and freer life.

the public informed of the mission and ministry of the Sisters of St. Joseph of the

Together with all our sisters and brothers who strive for a more just world, we undertake those activities which will promote the material and spiritual development of the human family.

Third Order of St. Francis.

Right here. Right now. God is present. In and through the spiritual

EDITOR Reneta E.Webb, Ph.D., CAE

life of human beings, the Holy Spirit of God — the Lord, the Giver

EDITORIAL BOARD

of Life — lives and is revealed. This is the Good News of Jesus

Sr. Carolyn Bronk Theresa Kobak James Mascal Irene McGrane Sr. Jane Zoltek

Christ. A whole kingdom of God is within you.

PROOFING STAFF

Apparently, the Sisters of St. Joseph of the Third Order of St. Francis see this clearly. In

Sr. Mary Adalbert Stal Sr. Dolores Mary Koza Sr. Louise Szerpicki Sr. Judith David

this issue of Gathering Place, you will have the delightful experience of looking into the

PRODUCTION & LAYOUT

spiritual life of the sisters and associates. Thirty-nine sisters and associates have shared

Newcomb Marketing Solutions/ The Printed Word

OFFICE

their spiritual insights with you. Hold them dearly. Savor each one for the facet of truth, the face of God, revealed in each. Experience your own spiritual life as you travel through the pages of Spirituality.

Public Relations Office P.O. Box 388129 Chicago, IL 60638-8129 Telephone: 1-773-581-7505 Fax: 1-773-581-7545 Web site: www.ssj-tosf.org e-mail: reneta@ssj-tosf.org

The art work that appears on the cover and on pages 2-6 is the work of Welsh artist Jen Delyth. More of her work can be found at Keltic Designs, www.kelticdesigns.com, from whom copyright permission was granted.

Copyright by the Sisters of St. Joseph of the Third Order of St. Francis, Inc. Reproduction in whole or part without written permission is prohibited.

Table of

Contents

VOLUME 8 • NO. 3 • 2007

FEATURES The Tree of Life

The Spirit of God works in and through the very persons we are. Spirituality and physicality go hand in hand, like the crown and roots of the tree. In Genesis, the creation story tells us that the Tree of Life was in the middle of the garden, roots and branches parts of a whole, a deeply meaningful symbol of our spiritual lives.

DEPARTMENTS Letter from the President

In the News

Sisters’ Day of Thanksgiving and Appreciation

Obituaries

Sister Francis Clare Wojcik (Ludvina) Sister Mary Inviolata Pieczynski Sister Mary Generose Banish Sister Evelyn Konkol (Philomene) Sister Donna Wolowiec (Domitille) Sister Florence Mary Wilczewski (Ludvinette) Sister Jean Brzeczkowski (Cunegunde)

Development

The Hope Diamond

Spirituality

Sister Agnelle Swierczynski Sister Alexanne Osinski Sister Mary Angeline Jaszewski Sister Barbara Anne Gluck Sister Barbara Theresa Emick (Hermine) Sister Barbara Wanat (Dulcine) Sister Bernardine Dominick (John Vieanney) Sister Bertille Kolodziej Sister Carlene Blavat Sister Caroline Cerveny (Frances Xavier) Sister Cecilia Marie Morton Sister Dian Majsterek (Patrice) Sister Dolores Koza (Aurelia) Sister Dorothy Pagosa Sister Edith Gorski Sister Esther Gailey Sister Fran Jerzak Sister Jane Blabolil Sister Jane Zoltek (Cecilia Ann)

Vocation / Formation

The art work above which appeared on p. 14 in Vol. 8, No. 2 of Gathering Place, Gentleness, should be acknowledged as the work of Steve Stanczyk, Abbotsford, BC, Canada. More of his artwork can be seen at www.stevestanczyk.com

Sister Barb Krakora - We are the Spirituality We Wish to See

Reader’s Response E R R ATA

Sister Janine Rajkowski Sister Mary John Szudarek Sister Josephine Espinos Sister Josephine Marie Peplinski (Virginella) Sister Josita Krzeminski Sister Joyce Soukup (Roberta) Associate Kathryn Jagla Harmon Sister Mary Laurentine Andreasik Sister Leona Augustyn (Margaret) Sister Linda Szocik (Eva Marie) Sister Louise Szerpicki (Ann Marie) Sister Lucia Bucholtz Sister Madge Karecki (Jude) Sister Magdalene Kabat Sister Margaret Hoffelder Sister Mary Raphael Kmiecik Sister Roselle Lesinski Sister Ruth Baggech Sister Sandy Setterlund (Jeffrey Ann) Sister Shirlee Hoski (Raemarie)

An invitation to dialogue — Describe a person you have known in your lifetime who embodies gentleness, a gift of the Spirit. Share your thoughts in 100-200 words.There will be a “Readers’ Response” section in the next issue of Gathering Place.

Dear Friends, Spirituality, a journey which seeks an encounter with the divine, is evident in action. I once heard this story from a friend. It’s a story that reveals to me a deep spirituality, and happened without a word being spoken... A small rural community sponsored a celebration that concluded with a dance. Everyone danced, children and grandparents, husbands and wives, teens with the peers of their choice. One middle-aged, single, very drunk male named Joe, known to everyone as the town alcoholic, staggered from woman to woman, asking each to dance with him. One by one, each woman refused, and others, too embarrassed to engage him even in conversation, turned away before he could ask. Finally, discouraged in his search for a partner but still wanting to dance, Joe went out on the floor and clumsily pirouetted by himself, lurching in the awkward, uncoordinated movements of the inebriated. People in the crowd laughed, but he stumbled on. As onlookers snickered, Jennie, a leader in the town, walked over to him, and took him gently in her arms. Supporting him, and guiding his drunken steps, Jennie began to move around the dance floor with her partner. First the snickering stopped, and then conversation stopped altogether.Two by two, dancers left the floor to watch, in awe and admiration, this act of love and respect and compassion for one of the least regarded persons in the community. The only sound was the music, and the soft shuffle of the two dancers’ feet.

Dorothy Day said “Love in action is a fierce and dreadful thing, compared to love in dreams.” Love in action — that is spirituality. It is not Catholicism or Protestantism or Buddhism or Islam or Judaism. It is not any one of these, but it is the Golden Rule taught by all the great religions as the essence, the heart of the matter, the way to encounter the divine.The struggle to establish peace, dignity, and respect for others as a way of life is the all-engaging spiritual struggle. Everyone at the dance that night encountered the divine. So, my friends, be gentle with your fellow travelers as they move through the world of stone and stars whirling with you, yet everyone alone. Do not ask questions but when (the road) invites you to dance at daybreak, say yes. (Arlen Gay Levine) Your sister,

Sister Jeanne Conzemius President 1

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Tree

The

FROM THE SOIL, YAHWEH GOD

CAUSED TO GROW EVERY KIND

OF TREE, ENTICING TO LOOK AT AND GOOD TO EAT, WITH THE TREE OF LIFE IN THE MIDDLE OF THE GARDEN, AND THE TREE OF THE KNOWLEDGE OF GOOD AND EVIL. â&#x20AC;&#x201D;GENESIS 2:9

Life

he tree of life is in the middle, with branches reaching upward and roots reaching

down. The tree is a beautiful symbol of life with the crown of the tree in all visible magnificence, and the invisible root system grounding and anchoring the

tree and providing nourishment.The root system of a tree can occupy an area two to four times the diameter of the crown of the tree. Most tree roots are located in the top 6 to

24 inches of the soil. Roots do not grow toward anything or in any particular direction. What is not seen is as vital to a tree as what is visible. (continued on page 3)

Tree of The

Life

(continued from page 2)

The Good News In the Gospel of Mark, the earliest of the gospels to be written, the first words which Jesus speaks are, “The time is fulfilled, and the kingdom of God is near. Repent and believe this good news.” Mark 1:15 Right at the very beginning of Jesus’ public life, there was good news. He had not yet performed any miracles. He had not yet died on the cross or arose from the dead.Yet, there was good news.The kingdom of God is near. “Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.” Matthew 4:23 What is this “kingdom” that is so near, at hand, within us, among us, that Jesus called Good News?

The eyes of my eyes are opened. e.e. cummings

Apparently, up to the time of Jesus, there existed a spiritual world of which people were not aware. They knew of a God who seemed far away, who occasionally would come to visit “His People.” It seemed that as time passed, God’s visits became less frequent. Particularly after the exile, people prayed “How long, O Lord, how long?” Psalm 6:3 Then came Jesus with the Good News that the “kingdom” was already here. All we had to do was open our eyes in faith. Like the man born blind who received his physical sight, but was unable to see a spiritual world, we sometimes stand before a divine, spiritual world totally unaware. Even when Jesus asks,“Do you believe in the Son of Man?” — Jesus standing a few feet away from him — the man says, “If you will just show him to me, I will believe.” Jesus says, “I am he, the one who is speaking to you.” With that, he sees Jesus completely different, even though the physical appearances stayed the same. Faith opens our eyes to a spiritual world. Faith helps us to see more than what our physical eyes can see. As e.e. cummings said, “The eyes of my eyes are opened.” Faith brings us to understand the Good News of the kingdom of God. Faith clears our vision to see spiritual things. “Blessed are the clean of heart, for they shall see God.” Matthew 5:8

A Spiritual World The spirit of God works in and through the very persons we are. Our thoughts, instincts and emotions are vehicles in and through which God works. Every day “happenings” shape God’s revelation to us. Scripture gives us so many examples of how things happen to happen, how things entered the consciousness of people. When the wine ran out at the wedding in Cana, consider the means by which the spirit of God inspired Mary to tell the servants, “Do whatever he tells you.” John 2:5 Mary was being Mary. Mary was being a mother and a friend. She didn’t throw her arms open to await a heavenly jolt. She was living in a holy spirit that was so much a part of her being, that the words came forward, 3

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uninhibited, revealing the moment to Jesus. Again, when Jesus turned and looked at Peter when the soldiers were leading Jesus to his sentencing, a look which tore into his heart, Peter needed no theological explanation of contrition and reconciliation. He needed no definition of justice or mercy. A real, physical, “here and now” experience, in and through the person of Peter, made it very clear. It was an experience that convulsed his whole being in contrite tears. Another instance of the spiritual world at work was the dream of St. Joseph.“He was to take Mary as his wife,” so said the angel of the Lord who appeared to him in a dream. Matthew 1:20 Without question, he followed the advice of his dream vision. The spiritual world is a world we all experience. We all have had inspirations, dreams, moments when things just “occur” to us.There are moments of religious experience, times when we know more clearly that there is a God.These are experiences that happen in our psyches, our brains, our bodies. The “kingdom of God” is at work in us. Like the tree grounded in its nourishing source, Life surges through body, mind and spirit. In our meager humanity, we all have access to God who, as Jesus explained, has come to make His tent in us. “On that day, you will know that I am in my Father, and you in me and I in you.” John 14:22 We need eyes of faith to be able to see ourselves and all of creation as having a spiritual dimension. It is not a dimension that just “sits there,” but rather is dynamic, and influences our thoughts and actions.We believe in the Lord, the Giver of Life — a life that powers us. As the psychologist Carl Jung once put it,“There is a life living itself out in me.” In his book Imagining God, Garrett Greene develops the hypothesis that the imagination is the human locus of revelation. We have the ability to make present in our “mind’s eye”what is intangible. It is in and through our imaginations that the image of God takes shape, and it is this “imago dei” that shapes our spirituality. In the human, limited working of our imaginations, the image of God is both revealed and reduced. No single person grasps the total mystery of God, yet each of us grasps and reveals something of the divine splendor. Imagination is essential to memory and learning. It is the basis of perception. Some may remark, “It’s only imagination,” as though it were some closed pocket of phantasms. The faculty of imagination, however, opens the lid of the soul to the mystery of God. Imagination brings meaning to liturgy. Imagination enlivens theology. Imagination wraps the soul in meditation. Imagination allows entry into the stories of Scripture. Imagination is the inner “seeing” of faith. Imagination is my portal to God and God’s portal to me. As the spiritual writer Meister Ekhart said, “The eye with which I see God is the same eye with which God sees me.” (continued on page 5)

On that day, you will know that I am in my Father, and you in me and I in you. John 14:22

Tree of The

Life

(continued from page 4)

Like a net thrown into the sea Not everything that goes on in the spiritual world is light and holy. Jesus told us that “the Kingdom of Heaven is like a net thrown into the sea and caught all kinds of fish.When it was full, the fishermen pulled it up on shore.Then they sat down and collected the good fish in baskets, but threw the bad away.” Matthew 13:47-48 When we honestly pay attention to our own

spiritual lives, we discover that not everything we see there is pleasing.

And now from the Vast of the Lord will the waters of sleep Roll in on the souls of men, but who will reveal to our waking ken The forms that swim and the shapes that creep Under the waters of sleep? And I would I could know what swimmeth below when the tide comes in On the length and the breadth of the marvelous marshes of Glynn. - Sidney Lanier, Hymns of the Marshes, 1870 The work of the spiritual life is to “catch” the dynamics of our spirit and consciously sort out the “bad.” A good examination of conscience supported by prayer and meditation leads to a mended spirit. Our lovableness and our sinfulness is reconciled in Christ who assures us that He was never really far away. Sometimes things from the spiritual world enter into our consciousness unbidden. It may be an energy that propels us to an act of heroism. It may be an explosion of anger. It may be a sudden thought of someone or something long forgotten. All of this inner “boiling” is significant and requires the same sorting — discernment — process. There is a lower level of “thinking” that can go on at the same time we are consciously thinking of something else.We may be introduced to someone, slipping into a congenial conversation, while thinking about what nice hair she has.This lower level of consciousness is particularly evident in twilight thinking, the mental activity that 5

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happens as we approach sleep. Here is where the true self is revealed, uninhibited. C.S. Lewis said, “Christianity is what you are in the dark.” He may have had this twilight level in mind. Even night dreams can participate in our spiritual world. Not every dream is of divine origin, but some dreams carry powerful emotion and should be discerned with the same “sorting” process. Scripture has many examples of significant revelatory dreams, both Old and New Testament. Spiritual activity happens at different levels and in different dimensions. Our net can catch from any level of our “sea.” Then, we are called to do some sorting. Conscious reflection — mindfulness — in the light of God keeps our spiritual lives healthy.

The Tower of Babel Religious experience of the kingdom of God is universal. Human beings across all times and all cultures have had experiences of being loved, being saved from themselves or others, feeling the presence of God or of loved ones who preceded them in death, and similar numinous experiences.Then we try to explain it. Babel is still with us. Even when the people in the Old Testament tried to communicate in a constructive atmosphere, they couldn’t find the language that would be understandable by everyone. As soon as the idea was in an individual brain, articulated from a unique set of experiences, it turned out to be an expression of only part of the whole numinous experience. Language helps us communicate, but it can also separate. Sometimes, rational language limps in the face of mystery. We try to express the same reality and we find different words to describe it. We experience God and name that reality Yahweh, Allah, Father, Mother, Messiah, Lawgiver, Jesus, Comforter, Paraclete, and so on. Jesus said, “When you pray, pray like this: Our Father ...” Prophet Muhammad, peace be upon him, said, “To God belongs 99 names, 100 minus one, anyone who memorizes them will enter paradise.” Compassionate, Merciful, King, Most Holy, All-peaceful, Grantor of Security, Protector, and ninety-two more names reflect a sense of awe and mystery before God. Yet, it is the same mystery.We believe in one God. To approach our common spirituality, we are challenged to peel away the vocabulary that divides, as it did at the Tower of Babel, and meet the common mystery that draws us all together, the mystery that had one hundred names and more. The Tree of Life will then be deeply nourished and its branches will yield rich fruit.

Christianity is what you are in the dark. C.S. Lewis

Hope Diamond The

The 45.52 carat Hope Diamond is displayed in the Smithsonian Museum of Natural History in Washington, DC.The display case allows visitors to stand around it, 360 degrees.The small pedestal upon which it rests rotates a few degrees every few seconds, allowing the brilliance of the diamond to show in different angles of light.

Looking at spirituality from different angles allows the brilliance of each insight to rest on our souls.You are invited to turn the diamond of the Sisters of St. Joseph of the Third Order of St. Francis with each of the contributions of the sisters to the questions:What is spirituality? What is the relationship of spirituality to religion and the Church? What is the spirituality of the SSJ-TOSFs?

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Searching for Spirituality

by Sister Shirlee Hoski Look in the religion section of any bookstore and you are likely to find at least 20 books on the “Art of Spirituality” or specific topics like the “spirituality of healing,” of detachment , of friendship, of the Bible, of dieting, of grieving, of feminism or countless others. Spirituality is the “buzz” word of today. Many refer to it on the talk radio and TV shows and everybody has an opinion. Perhaps, rightly so. There are as many ways to God as there are individual human beings. Spirituality is both the way and the goal. It has many synonyms: religion, virtue, discipline, mysticism, holiness. I have been reading three books that address the topic of spirituality. One is a book that I read in novitiate titled: Man’s Quest For God by Rabbi Abraham J. Heschel, (1954).The first chapter has a section “The Essence of Spiritual Living.” The second book is by Henri Nouwen titled Spiritual Direction, (2006) and the third book is by Albert Nolan, OP – A Spirituality of Radical Freedom. All three books have theories, answers, suggestions drawn from the particular view of the author regarding his own journey to God. Ultimately, spirituality is uniquely personal. It is one’s own “recipe” for holiness – the end of all our lives. The basic foundation of spirituality is prayer – from the heart – from the Book – within a community. All three are Trinitarian in their contribution to one’s spiritual life. Where do we find the perfect spirituality? Is it Ignatian? Franciscan? Dominican? Benedictine? Is it found in the cloister of Carmel or in the streets of India? It is found where our lives are spent. Where our treasures are, there are our hearts. We are called to holiness. We are called to do justice, love kindness, and walk humbly with our God. Jesus did as much and invited us to the Way of Spirituality: “Follow me!”

SISTER SHIRLEE HOSKI

IS DIRECTOR OF MUSIC,

HOLY NAME PARISH, BIRMINGHAM, MICHIGAN.

Franciscan Spirituality

by Sister Sandy Setterlund Spirituality is a relationship rooted in Jesus and extending to all creation. Spirituality is a call to be in relationship with those who are considered today’s anawim — the lost and the forgotten ones. Of the many types and dimensions of spirituality, one can be found in a reflection on the Prayer of St. Francis.We pray that we can give faithful witness to the countercultural values and commitment in which Francis lived. Were he to address us today, he would challenge us to be ministers of peace who: • welcome the immigrants in our land of opportunity and safety,

They will call him Emmanuel, a name which means God-is-with-us. Matthew 1:23

• • • • • • • •

pray for those who face an unnatural death in a system that often does not reverence life, bring solace to those who suffer from physical, mental or spiritual illness, heal the wounds of those who are suffering from the inhumanity of abusive relationships, assist those who are homeless or without employment, receive those who feel rejected and ostracized, bring freedom to those who are oppressed, reach out to the poor, be present to those who are aging and dying.

In selflessly giving of all we have, we will receive even more. In being a compassionate presence, we will receive comfort in our difficult times In offering forgiveness, we will find peace. In dying to ourselves, we will experience the fulness of life that Jesus promises. This is my spirituality. This is the spirituality that reflects the charism of our Franciscan community. This is the spirituality that the Church continuously prays to reflect.

SISTER SANDY SETTERLUND

HAS INTERTWINED

TEACHING AND PASTORAL MINISTRY BEGINNING IN 1967 UP TO

Repent, for the kingdom of heaven is close at hand. Matthew 3:2

HER PRESENT POSITION IN PLOVER, WISCONSIN.

Doing Our Best

by Sister Roselle Lesinski My spirituality involves faith, hope and love which began in my baptism into the Catholic Church and was nurtured by my parents, by teachers in school, and by anyone who showed me concern.The basis is God who gives and forgives, who is compassionate and teaches us to be the same. Our spirituality is thus fueled by God through those who watch over us in our growth of body, soul and spirit. As we learn with God-given gifts,as we use our minds and free will,we learn that we are responsible for our faith, hope and love, that we must witness to others as others have witnessed to us.We need one another.We learn from one another. Each of us is open to receive inspiration. Because I seek good inspiration, the education I seek must be spiritual, Godly, meaningful, inspirational, and holy. What is holiness? Doing your best, being your best, being yourself, following your good conscience, obeying the ten commandments in all categories of life — religion, Church, spirituality. All of this is integrated into one relationship with God. One person in God, in holiness, doing and being their best, can make a positive difference in this world.

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St. Francis is one of those persons in God — humble, simple, and poor. We are called to be like him.The vowed life of the Sisters of St. Joseph of the Third Order of St. Francis is a Franciscan way of life. Like Francis, we cherish the Gospels, we live a community life, we join in common prayer, and we celebrate Eucharist. Each day we offer our best effort to make this a reality.

SISTER ROSELLE LESINSKI

IS RETIRED AT MARYMOUNT

CONGREGATIONAL HOME IN GARFIELD HEIGHTS, OHIO. SHE IS A POET AT HEART, AND MINISTERED AS A TEACHER AND TUTOR IN PRE-SCHOOL AND THE PRIMARY GRADES.

Ah, Sweet Mystery of Life

by Sister Ruth Baggech I like the sound of the word spir-it-u-al-i-ty. It has a lovely lilting quality that speaks to me of its depth. It reminds me of the old song that began, “Ah, sweet Mystery of life, at last I’ve found You!” It is the way we respond to the Divine Energy that urges us to search for the meaning of life and to live out of what we find with integrity. Our sisters and brothers on this planet have engaged in this search since the dawn of consciousness. Who is God? Who am I? How did life originate? What is its purpose? What is the best way for me to live? What will happen to me after I die? These are the questions that are at the heart of spirituality. For many, the doctrines of one of the world’s major religions offer “answers” to these questions. For others, the search for a deeper understanding of life’s mysteries is open-ended, continuous and often based on a profound trust in learning from our own life experiences. Yet, spirituality is much more than a belief system. It is the lived expression of our deepest beliefs. My spirituality will be evident in the way I live; the choices I make; my style of prayer and other forms of worship; what sustains me through the hard times; what brings me joy! Ideally, my religion is one of the ways that I nurture and express my spirituality. Yet, if I live with integrity, my spirituality may at times put me at odds with some of the teaching and practices of my religion. It is at these times that I will test the strength of my faith in the Mystery that is beyond religion. It is at these times that my spirituality expands and deepens and I sing the song I was born to sing!

SISTER RUTH BAGGECH CENTER IN BARTLETT, ILLINOIS.

IS DIRECTOR OF THE

Feminine Spirituality

by Sister Margaret Hoffelder Today there is a world-wide awakening of the emergence of the feminine within culture, religion and spirituality. It speaks to the long hidden wisdom that over many centuries has been buried, and is now becoming an active force for the conscious evolution of our world. The emerging voice speaks of: • the recognition of the interconnectedness of all life • the awareness that everything has consciousness and is sacred • the re-membering of our selves as sacred beings, and the loving of our minds, bodies and emotions • the empowerment of women and all oppressed peoples • the creation of world peace, social justice, and environmental harmony • the honoring of the feminine divine • reverence for the earth, and the celebration of her seasons and cycles and those of our lives • to seek balance between the feminine and masculine energies without dominance of one over the other.

SISTER MARGARET HOFFELDER

Courage, my daughter, your faith has saved you. Matthew 9:22

IS DIRECTOR OF SOPHIA’S PORTICO, A FEMININE SPIRITUALITY CENTER IN FORT WAYNE, INDIANA

Spirituality for All

by Sister Raphael Kmiecik In the parable about the Good Samaritan, Christ gave us the best law by which to live: “You shall love God with all your heart, with all your mind, with all your soul and with all your strength, and love your neighbor as yourself.” Luke 10:27 As in many Catholic homes, in early childhood, I learned about our loving God from my parents and older siblings. Daily we prayed the Our Father, Hail Mary, Guardian Angel prayers and prayer before meals. Later on in school, I increased my knowledge of why we prayed these prayers that embodied much of the catechism we studied. Religion classes were my favorite, and probably one of the main reasons why I wanted to become a teacher and a Sister of St. Joseph of the Third Order of St. Francis. St. Joseph was truly a very good man, courageous and holy, and he lovingly cared for our Blessed Mother and Jesus.As a good model for family life, he was chosen by our community to help us, as a community, to also live our vocation graciously and in harmony.

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In the formation years of my religious life, I learned why we included St. Francis as a model for our Franciscan spirituality which truly parallels God’s law of love.The Peace Prayer of St. Francis reflects God’s law of love, and for me, this is the best spirituality I try to live by: Lord, make me an instrument of Your peace. Where there is hatred, let me sow love, Where there is injury, pardon, Where there is doubt, faith, Where there is despair, hope, Where there is darkness, light, And where there is sadness, joy. O Divine Master, grant that I may Not so much seek to be consoled, as to console, to be understood, as to understand, to be loved, as to love; For it is in giving that we receive, It is in pardoning that we are pardoned, And it is in dying that we are born to eternal life.

SISTER RAPHAEL KMIECIK NOW RESIDES IN LOURDES CONVENT, CHICAGO, ILLINOIS, AFTER RETIRING FROM HER FIFTY-YEAR TEACHING MINISTRY.

Grounded Spirituality

by Sister Lucia Bucholtz We, as individuals, do many things as common to our lives. Certain behaviors are common to each person such as eating, drinking, walking, etc. Reasons for performing these behaviors might vary. Eating for one person is survival, while to another it is to enjoy and savor a delicious meal. Walking for one person is simply the manner of getting from one place to another, while another seeks to develop an exercise routine for health reasons. Each behavior can be recognized as different in individuals, yet a common activity. Spirituality, I believe, is similar. Each individual, regardless of gender, occupation or other attributes, has a relationship with God. Some might not even know this relationship exists.A person’s life philosophy, as life is lived-out, is a relationship with God. If the philosophy concentrates on principles of good works and utilizes a strong value system to “do good,” this signifies a relationship with good and God is Goodness; therefore a relationship with God. On the other hand, a relationship with evil or a belief that terror is the way to live with others, signifies a relationship centered on the individual.This dominance shows one’s personal power and does not recognize a force beyond them.Spirituality is the recognition of goodness,coming into our lives beyond us, so that we can assist the good in others to grow.

It is not you who will be speaking; the spirit of your Father will be speaking in you. Matthew 10:20

Spirituality differs,but in each of us,spirituality exists.It is our responsibility to develop a relationship with God, which we believe exists in us, to a level of true friendship.We then easily speak with God rather than constantly besieging God with requests.Our actions will be performed out of that friendship as well. Our relationships with others will be affected by our closeness to God because true friendships should include all with whom we share life.

SISTER LUCIA BUCHOLTZ IS A SCHOOL SUPERVISOR IN THE OFFICE OF CATHOLIC EDUCATION FOR THE DIOCESE OF CLEVELAND, OHIO.

My Spirituality

by Sister Josita Krzeminski Spirituality is a balance of mind, body and soul.When I feel mentally alert and aware of God and others,my spirit is fully alive.When my body is rested and healthy,I open up more readily to accept the possibilities and challenges of life. Spirituality is having a peaceful, loving and open heart. Part of spirituality is caring for my soul. I do so in different ways. I am an active member of St. Gabriel’s Parish in Chicago, Illinois, and I work as a campus minister at Lourdes Hall of De La Salle Institute, the girls’ campus. I am continually preaching, praying, mediating, meditating, and spreading the word of God. One of my most important yearly projects is the preparation of high school boys and girls for the sacraments of Baptism, Reconciliation, Eucharist and Confirmation. I love to pray formally and informally by saying the rosary daily, reciting the Divine Office, doing morning and evening meditation, and attending Liturgy.The Franciscan spirit of generosity, simplicity, and care of creation to which I have dedicated myself, blends in so beautifully with the three Lasallian values of faith,service and community. Spirituality for me is a daily challenge to stay connected with God, myself and others.

SISTER JOSITA KRZEMINSKI IS CAMPUS MINISTER, LOURDES HALL OF DE LA SALLE INSTITUTE, CHICAGO, ILLINOIS

SSJ-TOSF Spirituality

by Sister Madge Karecki In the spirituality section of any bookstore we can find books ranging from the Spirituality of Lawn Mowing to the Ascent to Mount Carmel and everything in between. “Spirituality” has become a buzzword in contemporary society. People now speak of the “spirituality market.” Colleen Griffith, of Boston College writing in Spirituality for the 21st Century, laments the fact that “spirituality has become a financially astute investment, a reliable growth industry in corporate America...Spirituality is becoming the latest successful capitalist venture, a hot 13

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commodity that stimulates people at the level of desire.” This has happened, in part, because spirituality has been divorced from religion. People say, “I’m spiritual but not religious.” As a result they sever their connection with organized religion.The problem with such an approach is that it can quickly become accommodationist while its prophetic function is eroded. Griffith sees the danger in any estrangement between spirituality and religion: Religion that is bereft of spirituality becomes anemic, irrelevant, and self-serving. Spirituality that lacks connection with religious tradition has no roots, lacking both community and tradition. It has no recourse to the benefits of a larger body of discourse and accountability and is prone to hyperbole and instability. This division did not exist until after the 13th century. It was Thomas Aquinas in his Summa Theologiae who included spiritual theology under moral theology because it dealt with the lived aspects of Christian life. In the medieval era when classifications and distinctions were the way theology was done; spirituality, because it focused on one’s relationship with God and people, was eclipsed. Nevertheless, great spiritual classics were produced during this period by great mystics: Clare of Assisi, Francis of Assisi, Julian of Norwich,Teresa of Avila and John of the Cross to name just a few. But what is spirituality? In general, it is a way of nurturing one’s capacity for transcendence and enabling one to become open to forming relationships with God and others. Systematic theologian, Sandra Schneiders reminds her readers that all Catholic spirituality is essentially communal. It develops in history, in the church and the outcome is usually a school of spirituality that develops distinguishing characteristics that become points of emphasis and rootedness. It provides adherents with a world view and hence, a way of being in the world.

Anyone who welcomes you, welcomes me; and anyone who welcomes me

What is our congregational spirituality? Quite clearly and simply, from the beginning it was and continues to be Franciscan spirituality. One only has to think back to the choices of our pioneer sisters who chose to keep the Rule of the Third Order of St. Francis. Page after page of the commemorative book, The White Cord, which marked our Golden Jubilee as a congregation is replete with references to our Franciscan way of life. The pattern of Franciscan spirituality is marked by the mystery of the Incarnation of Jesus. We see every person and every aspect of life marked by the presence of Christ. It was the poor Christ who captivated the hearts of Francis and Clare and shaped their choices about how to live. They fell in love with Christ and he filled them with the kind of joy that overflows in charity toward all people, but especially the poor. It is missionary by its very nature. Mother Felicia and Mother Clara intuitively imbibed what it meant to follow the poor Christ. Franciscan spirituality is nourished and formed by the church: its liturgy, teaching and traditions. It is always deeply Marian; because Mary is seen as the model for faith and action. She is the first church. It is also Eucharistic because it is through participation in the paschal mystery that one comes to understand Jesus’s self-giving as the model for her own life. The cross remains the central symbol of our faith because it embodies the deepest meaning of Christianity.

welcomes the one who sent me. Matthew 10:40

Since Vatican II we have grown in many ways; some of them did not always nourish our Franciscan identity as a community. It was Karl Rahner in Theological Investigations Vol. 3, who articulated the significance of communal charisms. He taught that there are two kinds of charisms: individual gifts which a person uses to build-up the body of Christ; and communal charisms that include spirituality. These charisms are given to religious founders and they are communal in nature. They are expressed in a way of life (life-style) and a way of relating to God and others (spirituality). Even if we did not claim our charism and even if they were overshadowed by monastic practices in the years preceding Vatican II, the charism and spirituality of Francis and Clare have marked the life of our congregation and that cannot be denied. Since Vatican II a wealth of resources have been made available to enrich our lives as Franciscan Sisters. May the Spirit who inspires all spiritualities in the church help us to make use of them for the good of the church and the world.

SISTER MADGE KARECKI IS THE HISTORIAN OF THE SISTERS OF ST. JOSEPH OF THE THIRD ORDER OF ST. FRANCIS, COMMISSIONED TO WRITE THE NEXT VOLUMES OF THE CONGREGATION’S HISTORY.

Giving Witness

by Sister Mary John Szudarek Spirituality is the individual’s following of the teachings of Jesus, individually or corporately. It is our vocation and privilege that by sharing our life, we connect ourselves, through Jesus, to a deeper relationship to the Trinity. Our words and works are to be living signs of the Lord’s presence in our lives. We can do nothing on our own. We must always look to the Lord and call upon Him to strengthen the service we have taken on willingly. Spirituality is action powered by prayer and directed to service.This is our way of giving witness to believers and non-believers. The spirituality of the Sisters of St. Joseph of the Third Order of St. Francis is to serve God through the example of Mary, Joseph, Francis and all the saints. If we do that we are assured of God’s blessings now and in the future.

SISTER MARY JOHN SZUDAREK

TAUGHT IN

OHIO AND MICHIGAN SCHOOLS FOR TWENTY-NINE YEARS, AND PROVIDED SEVERAL DIFFERENT SERVICES FOR THE SISTERS AT MARYMOUNT CONGREGATIONAL HOME, GARFIELD HEIGHTS,

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OHIO, AS SHE DOES EVEN NOW.

Fourfold

by Sister Magdalene Kabat Spirituality to me is a way of life, a personal relationship with God. Spirituality centers on the heart aspect of my faith — the devotions, prayers, and all of the traditions of my Catholic faith. The beginnings of my spirituality came from my parents.They took me to the church to be baptized into the Catholic faith. We went to Mass together every Sunday; we went to May devotions where we sang, prayed the rosary, and were blessed during the benediction of the Blessed Sacrament; we prayed at meals; we sang traditional hymns in Polish and English at Christmastime; and Midnight Mass was always special to us. My mom taught me how to make the Sign of the Cross, and to kneel at my bedside to pray before I went to sleep. As a student at St. Salomea School, the SSJ-TOSFs taught me all of my formal prayers, prepared me for the sacraments, and taught me the basic beliefs of my faith.We participated in daily Mass during my grade school years.When I began high school at St. Louis Academy, I continued to attend daily Mass, all seven days of the week! Praying the rosary was and is a very important part of my daily life.All these are the heart aspect of my faith — my spirituality. To me, religion is my belief system. If I have to fill out a form that asks for my religion, I always write Roman Catholic. My religion helps to nourish the heart aspect of my faith — my spirituality. Church is defined within the scope of my religion. Church is a liturgical assembly, a local community, as well as the entire communion of believers, the People of God throughout the whole world. For me, church is the Catholic Church where I, with my brothers and sisters, gather together to hear the Gospel of Christ and celebrate the Lord’s Supper. In the Catechism of the Catholic Church, #887 states that being a member of the Church means being “fully incorporated into the society of the Church together with her entire organization and who — by the bonds constituted by the profession of faith, the sacraments, the ecclesiastical government, and communion — are joined in a visible structure of the Church of Christ, who rules her through the Supreme Pontiff and the bishops.” So, I believe that spirituality, religion and church are all connected. My heart aspect — my spirituality — is nourished as I practice my Catholic religion together with the People of God (the Church). I believe that as a vowed religious woman in the congregation of the Sisters of St. Joseph of the Third Order of St. Francis, our spirituality must be a Franciscan spirituality.The Franciscan Rule draws together spirituality, religion, and church into the spirit of Francis and Clare: “The form of life of the brothers and sisters of the Third Order Regular of St. Francis is this: to

And, look, I am with you always; yes, to the end of time. Matthew 28:20

observe the Holy Gospel of Our Lord Jesus Christ living in obedience, poverty and chastity.” It further states,“With all in the holy, catholic and apostolic Church who wish to serve God, they are to persevere in true faith and penance.” “The sisters and brothers promise obedience and reverence to the Pope and the Catholic Church.” “In the same spirit, they are to obey those called to be ministers and servants of their own community.” Our Franciscan Rule further states, “Let them be mindful that they should desire one thing alone, namely the Spirit of God at work within them; always obedient to the Church and firmly established in the Catholic Church, let them live according to the poverty, the humility of the holy Gospel of our Lord Jesus Christ which they have solemnly promised to observe.”

This is what the Kingdom of God is like. A man scatters seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know. Mark 4:26-27

While these excerpts from the Rule are not the whole of Franciscan spirituality, they draw together spirituality, religion, church and a Franciscan way of life.As a Sister of St. Joseph of the Third Order of St. Francis, I fully embrace Franciscan Spirituality as my way of life as I practice my Catholic religion within the Roman Catholic Church.

SISTER MAGDALENE KABAT RECENTLY RETIRED FROM HER 40 YEARS OF SERVICE AS PRINCIPAL OF ST. MARY OF CZESTOCHOWA SCHOOL IN CICERO, ILLINOIS, WHERE SHE NOW ASSISTS WITH PARISH PROJECTS.

Sprituality as Revelation

by Sister Linda Szocik God’s presence as life evolves for me and my awareness to all creation. As I live my day-to-dayness, I desire to (and at times do) keep an active awareness of God in my life. This desired God-conscious awareness is more often a hope than a reality due to my exaggerated business on life’s highway. However, viewing and living life with God-awareness gives in-depth purpose and brings out my better self even though my imperfections are still clearly manifested; life’s purpose is not diminished when I notice that I am not all I can be. Each day, event, challenge, disappointment, etc., are all opportunities of hope and trust that “next” time I may meet life’s moments with more grace-filled kindness and love. Excitement comes when I reflect that God is not finished with me yet; future grace-filled opportunities will invite me to encounter God in loving interaction with my sisters and brothers and even myself. Presently, in my elder years, I treasure most the spirituality I’ve come to know within my being through my years of life’s wisdom. Just once, I have come to a point in my life in which an inner freedom momentarily releasing me even from my selfish-self opened as I’ve never experienced before-this freedom gave God sole reign. Such awareness is gift, not present to me by choice. Religion and Church are respected as stages leading me to where I am now but neither of them are a primary spiritual source any longer.

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The spirituality of the sisters of St. Joseph of the Third Order of St. Francis, I trust, is to live our Mission Statement to the degree each sister relates to God and struggles to be true to the

Creator and to herself. Our Community Leadership invites and calls us to come to know a loving Creator God to whom we each in our own way walk-the-walk to know God in a personal way. I delight as I see God in myself, others, creation and all events in life. I know God is present in the good and the not so good. I live with the conviction of God’s constant presence and goodness in all creation and that our God is a personal God.

SISTER LINDA SZOCIK

WORKS WITH THE

HOMELESS AT ST. BEN’S CLINIC AND AT THE CATHEDRAL CENTER IN MILWAUKEE, WISCONSIN.

What is Spirituality?

by Sister Mary Louise Szerpicki What is the source of your strength? From where do you draw your energy? How is your spirit, your heart? These are some of the questions I ask as I obtain a spiritual history from the men and women at the shelter and clinic for the homeless where I minister. Incorporating a spiritual history within a client’s history and physical allows one to begin to be present to the whole person — mind, body, spirit. It is also about catching a glimpse of an individual’s spirituality. I believe that spirituality is the life force that burns within us. It is an awesome and profound gift of who we are as human creatures. To be human is to be spiritual. Spirituality is the inner lifeline of our connection with God. It reverberates within us in both simple and profound ways. It may express itself as energy, vitality, desperation, chaos, beauty, darkness, hope, despair, peace, turmoil – all are interconnected. Strength, spirit, heart, life-energy are all descriptors of the sacredness of our lives. In his book, The Holy Longing, Ron Rolheiser says “Long before we do anything explicitly religious at all, we have to do something about the fire that burns within us. What we do with that fire, how we channel it, is our spirituality.” “Spirituality is more about whether or not we can sleep at night than about whether or not we go to church. It is about being integrated or falling apart, about being within community or being lonely, about being in harmony with Mother Earth or being alienated from her.” Spirituality is both the fire that inflames and consumes us and what we do with the fire. The disciplines and habits we choose to live by, will either lead to a greater integration or disintegration within our bodies, minds and souls. How we express the energy within will also affect the way we relate to God, others and the cosmos.

SISTER MARY LOUISE SZERPICKI

WAS A TEACHER

FOR THIRTY YEARS BEFORE SHE BECAME THE SECRETARY FOR THE CONGREGATION’S CENTRAL BOARD, THEN FOR CLEVELAND CENTRAL CATHOLIC HIGH SCHOOL. RETIRED, SHE NOW OFFERS HER SERVICES AS PROOF-READER FOR GATHERING PLACE.

Spirituality Defined

“Rabunni, let me see again!” Jesus said to him, “Go, your faith has saved you.” And at once his sight returned and he followed him along the road… Mark 10:52

by Sister Mary Laurentine Andreasik Faced with the task of writing about the spirituality of the Sisters of St. Joseph of the Third Order of St. Francis, I had no idea where to begin. Finally, the thought of a definition of “spirituality” might be a starting point. I turned to the dictionary. The term “spirituality was not an entry, but looking further, found “spiritual,” which means:1) of or having to do with the soul, 2) caring much for the things of the spirit or soul, 3) of or having to do with spirits; supernatural, 4) having to do with the church, 5) sacred; religious, a sacred song or hymn as originally created or interpreted in the southern United States, and “spirit,” which means:1) the immaterial part of a person; soul, 2) a person’s moral, religious or emotional nature, 3) a supernatural being such as a deity — God, the Holy Spirit, 4) influence that stirs up and rouses; a spirit of reform; the spirit ofindependence. 5) courage; vigor; liveliness, 6) enthusiasm and loyalty, quality or tendency; the spirit of our institutions. These definitions made it a bit clearer what I was looking for.As Sisters of St. Joseph of the Third Order of St. Francis we aim to bring the spirit of St. Francis to life.Among the many qualities of our holy father St. Francis are his spirit of simplicity, prayerfulness, humility, kindness, poverty, and, above all, his imitation of Christ. Our sisters strive each day to bring Christ to all they meet, however they minister to God’s people. Each individual sister strives to accomplish this with the qualities she possesses. Often, because the relationship between God and the individual is a very personal and deep experience, many hesitate to discuss their spirituality with others. The true meaning of spirituality, then, remains somewhat of a mystery.

SISTER MARY LAURENTINE ANDREASIK IS NOW RETIRED FROM HER MINISTRY AS A TEACHER AND A PRINCIPAL IN OHIO SCHOOLS, BUT SHE CONTINUES HER PRAYER AND PASTORAL MINISTRY IN GARFIELD HEIGHTS, OHIO.

Reflections on Spirituality

by Sister Joyce Soukup Spirituality is the magnet within us that draws us to God. It immerses us in a consciousness of God who is with us and beyond us. Spirituality is the reality that all life must be lived aware of the divine in the mundane, in life experiences, in human relationships, in all of creation, in the holy.

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Spirituality is a way of life. It is belief in action. It is letting life lived speak of God. It is what I do because of what I believe and value. Spirituality is not a purely spiritual thing. Rather… culture, religion, relationships, the world, the universe… become both a filter and a foundation of perception of God and that awareness demands a response of care and compassion. Spirituality….like life… is an incredible journey, a sacred mystery… often

hidden and filled with awe…struggle…discovery....wonder. It is meeting God face-to-face, heart-to-heart in the events of life, in awareness of the universe. It’s a rhythm of ups and downs. As I reflect, my spiritual journey has taken many turns and my understandings of spirituality have changed. My parents introduced me to a loving God. Through religion I met a God who I was to know, love and serve. I came to know Jesus and circles of loving people. Now in awe of the cosmos, I am coming to experience a giftedness that empowers me for service and mission in new ways. Sometimes, spirituality is like being submerged, stuck forever in the mud of my own making at other times it’s a spiraling upward, alert to the forces that stream around me. Spirituality energizes and gives me the courage to put my heart’s desires to the test …to keep believing that there is something more life-giving that awaits…that I am willing to seek. At times, it’s about intuitions and imagination. It’s about finding the passion and courage to stay in a heartfelt journey. Spirituality gives life meaning…relationships beyond imagination, exceeding my most audacious dreams….finding an infinitely gentle God who awaits me outside old rules, at someplace new.

SISTER JOYCE SOUKUP IS DIRECTOR OF HUMAN RESOURCES FOR THE SISTERS OF ST. JOSEPH OF THE THIRD ORDER OF ST. FRANCIS.

On the Margin

by Sister Dorothy Pagosa Spirituality relates to my connectedness with God and all things beyond me. I don’t believe it is the same as religion, although religion can feed one’s spirituality. I have always seen the spirituality of the Sisters of St. Joseph of the Third Order of St. Joseph as Franciscan. What that means is open to many interpretations. This is mine. I draw on the life and spirit of St. Francis. By maintaining a contemplative relationship with God and those most marginalized in this world, Francis was able to go beyond the ordinary. He was able to see that he was but a small part of God’s creation. He saw the sun as his brother, the moon as his sister. This may sound poetic, but I think it went beyond that. He also saw Clare as an equal and accepted her into the movement at a time when that was even rarer than today. Was he perfect? No, neither are any of us. But he tried. I try to maintain a contemplative relationship with God and those who are most marginalized, taking time for prayer, and maintaining awareness of what is happening in our

This righteousness from God comes through faith in Jesus Christ to all who believe. Romans 3:22

world. My friends who are among those who are impoverished have fed my understanding of injustice, but also led me to experience peace. I am in awe of the love they share of God and people. It defies logic. I watch as those who have so little share with those who have less. I listen and participate when they share their love of God, and hope that religious leaders will speak out against injustice. It’s hard to explain, but it feeds my Franciscan spirituality. It pulls me beyond myself.

SISTER DOROTHY PAGOSA

IS A STAFF MEMBER OF

THE 8TH DAY CENTER FOR JUSTICE, CHICAGO, ILLINOIS, AND CHAIR OF THE CONGREGATION’S SOCIAL JUSTICE COMMISSION.

Lessons from the Roots

by Sister Josephine Marie Peplinski When asked to co-found the Sisters of St. Joseph of the Third Order of St. Francis, Sister Felicia Jaskulski framed her motivation by asking, “What will happen to the children?” Obviously, Sr. Felicia was fully alive in the here and now, deeply aware of God — “I am.” — and God’s presence in people and in the whole world, God’s gift to all. She was aware with compassion for the deprived. Penniless like St. Francis, she went forth, trusting in God, a challenge I learned in my sixth-grade prayer book: “Trust in God when thy strength is small. Trust in God when simply to trust God is the hardest thing of all.” Sr. Felicia reflects a spiritual lesson my father taught us the day before he died at age 85. Sitting at his bedside, I helped him pray using his simplified prayerbook. I read a line from Psalm 63 and he repeated it in his own way: The Psalm O God, my God How I search for you! How I thirst for you! How I long to find you! I will praise you with great joy. Amen.Alleluia.

My father’s response O God, my God How you search for me! How you thirst for me! How you long to find me! I will praise you with great joy. Amen.Alleluia.

“Love consists in this: not that we have loved God, but that God has loved us.” 1 John 4:10 It is ours to let God be God in us as in gratitude and joy we extend Love in human form. Response, then, is not controlling but allowing, not doing but being drawn forward, surrendering to an unknown future and destiny. Two more thoughts on presence here and now. First, as a novice I read in a Polish book by a medieval author, something I took to heart,“Czyn co czynisz,” that is,“Do what you are doing.” Second, in yoga class, I learned the importance of breath awareness. Right here and now,“My life is the breath of God.” 21

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SISTER JOSEPHINE MARIE PEPLINSKI AUTHORED THE TWO VOLUME HISTORY OF THE CONGREGATION, “A FITTING RESPONSE,” AND IS NOW SSJ-TOSF HISTORIAN EMERITUS.

Pursuing Spirituality

by Sister Jane Zoltek One grand endeavor is the pursuit of spirituality. It is important more than workshops, tapes, books and seminars. Spirituality is a lifelong process of deep personal exploration. Spirituality is never a final state. It is an ongoing process.The spiritual life is not easy, nor is it hard. It just is! It is the honest knowledge and expression of one’s true self. It is the acceptance of who you are whether you like what you see or not.Spirituality is about embracing one’s truth,with the understanding that you must first be who you are before you can be more. Spiritual persons take responsibility for the lives they create.They understand that denial is the enemy of personal change and growth.A gentle, understanding discipline of negative discoveries will dissolve them and lead to the development of harmony within one’s soul. If this sounds like work, you are correct. It takes a real commitment to address one’s personal truth, and courage to accept it.As you pursue the discovery of your uniqueness, you will realize that this process is a most rewarding and fulfilling activity in your life. This commitment to the spiritual life makes all things possible because self love is manifested in the soul.This love is not static. It does not stand still.

Whoever eats my flesh and drinks

The spiritual path has shape and dimension. When you think of your spiritual path, visualize an ascending spiral staircase where every forward movement produces a corresponding, incremental movement upwards. Learning to pray is an important part of an individual’s spiritual development. The key to effective prayer is concentration. If you find your thoughts wandering during prayer, do not become flustered. Start again where you left off. Cultivate emotional and mental relaxation.This aids your concentration and strengthens your focus. The spiritual evolution of humankind is a gradual but steady purification of each soul. Your thoughts and feelings create spiritual forms that are visible to those in the spirit world. A spiritually developed individual who has attained inner harmony creates thoughts that form beautiful visions in the spirit world.

SISTER JANE ZOLTEK IS AUTHOR OF FIVE BOOKS ON SPIRITUALITY AND PASTORAL ASSOCIATE AT OUR LADY OF FATIMA PARISH IN OAK PARK, MICHIGAN.

my blood lives in me and I live in that person. John 6:56

Franciscan Spirituality by Sister Josephine Espinos

When I was reflecting on how Franciscan spirituality touches my life, I came across Father Campion Murray’s way of defining spirituality “as the way a person is attracted to the Lord and how he or she develops this attraction into a discipline of life.” “Spirituality” comes from “spirit” or what gives me life. I have received life from my parents and family, from my upbringing and even from many of my friends,who are not necessarily Franciscan,but they reflect some of what Francis preached in terms of love of prayer, reflecting on the Gospel life and

“Examine your-

appreciation for the Eucharist.

selves to see

As a Franciscan sister I am proud to have been touched by the life and spirit of Francis during

whether you are

my years of formation and in the manner he speaks to me now of how to follow God’s will

in the faith; test

the aim of Franciscan spirituality is to look at life, prayer, creation, the Church and God in the

yourselves. Do you not realize that Christ Jesus is in you—

through reflecting on the Gospels.To know Francis is to know Franciscan spirituality, because way that Francis looked at them. Looking at Francis’ life, it is evident that one of the key experiences that shaped his life was the encountering of Christ when meeting with the leper. For me personally, his example calls me to reflect on the suffering Christ by reaching to all in need especially the poor and the outcast. This call is fed and nurtured by daily prayer, frequent reception of the Eucharist, living and sharing in community, reflecting with our sisters and associates as well as with others on how God moves in our lives… in the turmoil as well as the joy filled moments.

unless, of course, you fail the test? 2 Corinthians 13:5

In a special way I have been deeply affected by sharing life with our Peruvian people. They are survivors in their history and in their way of viewing life. I see Franciscan joy in their celebrations: their many foods and dances from jungle, mountain and coast all linked to love and nature.They are survivors of years of oppression and domination and have a strong will guided by their faith to stand tall despite obstacles.And they teach me to be a survivor, having passed 20 years of terrorism from 1980 to 2000 by the violent group Shining Path and the military leaders. Now more recently they are attempting to overcome the effects of death and destruction as a result of the earthquake, in the south; they turn to their faith for strength and consolation. In Pisco,on the day after the quake,the Lord of the Miracles was taken out in procession through the city.Their faith carries them through the tragedies of life and this faith touches me and helps me to live the Franciscan life. Francis loved the Church. My spirituality is also affected by what is happening here in the Church of South America.In May of this year in Aparecida,Brazil,there was the Fifth General Conference of Bishops of Latin America and the Caribbean. In Pope Benedict’s Inaugural Address to the conference he affirmed that,“the preferential option for the poor is implicit in the Christological faith in the God who became poor for us in order to enrich us with His poverty.” God’s love

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extends to all persons, and excludes no one. By Christ’s humble birth, and his upbringing in a marginalized society, and by His ignominious death for standing up for the rights of the downtrodden, God shows a special love for those who are helpless and have nowhere to turn… namely the poor of the world.What does this call me to be? It calls me to walk with, to listen to and to share my life with those who are in need. Francis was also a reconciler. Frequently I pray the prayer which many attribute to St. Francis. As I say “Lord, make me an instrument of your peace” I recall events in my life, to see when and where I need conversion and how can I become a reconciler. Francis was a peace maker and the patron saint of ecology. Here in South America there is a monthly bulletin put out by the Franciscan movement entitled Justicia y Paz, because peace needs to be founded on justice and truth. In today’s world it is a call to see how globalization is affecting us and our environment and to work towards a world where there is a respect for all persons no matter their race, creed, or gender and for all of nature.This to me is being “an instrument of peace” and a true Franciscan, and seeing the face of Christ in my neighbor and in my world.

SISTER JOSEPHINE ESPINOS IS A PASTORAL MINISTER, TAHUANTINSUYO, LIMA, PERU.

In all truth I tell you, no one

Spirituality with Skin by Sister Janine Rajkowski

can see the kingdom of God without

What is Spirituality?

Does everyone possess spirituality?

being born Spirituality is akin to expressing the inexpressible. It is difficult to pin it down and is elusive when one tries to grasp it and make it one’s own. Spirituality encompasses our religious, moral, sacred and secular values, the way we think, pray and live. It is the skeletal system on which religious beliefs and practices take flesh.Thus because it is so encompassing it makes it difficult to pin it down or define it in verbal terms. Spirituality enfolds the body and mind while moving beyond those tangible parts of our being into the spiritual world, where words may limit rather than encompass. The spiritual life is a journey and I am still on the road —“God is not finished with me yet.” When you consider spirituality it is like savoring a new dish for the first time. Spirituality is not a belief system, but rather one’s basic approach to life. The best one can do is to wrap the mind around spirituality to acknowledge it is a vital though unseen power in life. As Sisters of St. Joseph of the Third Order of St. Francis we do encompass a Franciscan spirituality with individual sisters being on their own path developing and living out their spirituality in their daily lives.

from above. John 3:3

One can find different ways of living out one’s spirituality. Take for instance Pope John Paul II or Mother Teresa who both were deeply spiritual persons. Spirituality does not belong to a specific religion or church. Spirituality brings us gifts of the Spirit and helps lead us to God. Much of this is from Following Francis of Assisi by Patti Normile.

SISTER JANINE RAJKOWSKI IS DIRECTOR OF THE CENTER FOR A BALANCED LIFE, INC., WEST ST. PAUL,

Now while he was with them at table, he took bread and said the blessing; then he broke it and handed it to

MINNESOTA.

My Inner Being

by Sister Edith Gorski The word “spirituality” seems to be a mystical term, something we cannot touch with the human hand. According to the dictionary, it is of “incorporeal or immaterial nature.” To me, personally, spirituality is an intimate part of my life, my inner being, by which I can, in a calm manner, react to all the circumstances that come my way.The circumstances could be physical, mental or emotional. My meditations, my time to be quiet and think alone, help feed this inner spirit of mine, and is food for my soul.

them. And their eyes were opened and they recognized him. Luke 24:30

I define spirituality as the strength of my being. I cannot physically touch it, but I know it is within me because of my connection with the Holy Spirit.The Holy Spirit has helped me search for an authentic spiritual life ever since my novitiate days, and has continued to help me build my spiritual being. Spirituality is within me. It is like an inner eye looking out and connecting me to the world. Religion, in my opinion, is concerned with outward signs. I make the Sign of the Cross; I touch and use holy water; I pray the rosary; palms are in every room of my home; I pray the Psalms and read my Bible.These are all items that I use physically. Using them helps me strengthen my inner spirit, but they are still outward signs. Traditions are also part of religion. They, too, are outward signs directed to strengthening my inner spirit. Even the books that I read are directed in the same way. Our Church does not deal totally with my inner spirit, but focuses more on rules, regulations, buildings and, at times, politics. The Church seems to be more concerned with outward movements, actions and outward signs.

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Jesus prepared His apostles for three years to develop their inner spirit for future ministry. He used miracles and parables, outward signs for the people, and yet these people rejected Him because of their lack of spirituality, a strong inner spirit.Taking a lesson from them, if I use all outward signs and items correctly and with thought — that is, turn them inwardly — they will serve to build my inner spirit.

A part of spirituality is being conscious of all that surrounds me. People surround me. Creation is all around me. Like St. Francis who embraced the leper, all of creation feeds into my spirituality. Francis internalized all that God made and his inner spirit was intensified. He shared this intensification with his fellow monks and the Poor Clares. He created a community based on spirituality. He shared his inner spirit with all he met. This I must do — share my spirituality, for it is not mine to keep to myself. This prevents it from becoming stagnant, and possibly making me a prisoner in my own being. Sharing spirituality gives us all the freedom of being the children of God.

SISTER EDITH GORSKI

BEGAN HER MINISTRY AS A TEACHER

FOR TWENTY YEARS, AFTER WHICH SHE SERVED IN PROVINCIAL ADMINISTRATION. FOR SEVEN YEARS, SHE WAS DIRECTOR OF RELIGIOUS FOR THE DIOCESE OF COVINGTON, KENTUCKY, AND THEN ASSOCIATE DIRECTOR OF FAMILY MINISTRY IN MADISON, WISCONSIN. CURRENTLY, SHE IS A VOLUNTEER TEACHER OF ENGLISH IN MADISON.

In God

I shall pour out my Spirit on all

by Sister Jane Blabolil

humanity.

“In God we live and move and have our Being.” Acts 17:28 Jesus had a spirituality, as did Buddha and Abraham. So do you and I. For me, “spirituality” is who I am and how I am in relation to God, my sisters and brothers and all of creation. According to the Sufi’s or Muslim mystics, “God is closer to me than my jugular vein.” How close am I to God and how close do I allow God to come to me? As a Sister of St. Joseph, TOSF, I embrace a Christian and specifically, Franciscan spirituality or way of relating to life – of breathing in and out the word of God “gifted” to us in the Bible,but also as heard in the world today. Who God is for me and who I believe I am for God is not dependent upon doctrine, (although that may guide us),but upon direct experience.I believe I have been “kissed” by God as well as nudged and encouraged to be in relation in love as an “instrument of peace.” Spirituality is a remembering of who I am in the DNA of my soul. This is the mystery of our faith – that God wants to relate to and co-create with us in a world desperately in need of better relations.

SISTER JANE BLABOLIL IS A PASTORAL MINISTER, TAHUANTINSUYO, LIMA, PERU, AND IS CURRENTLY CARING FOR HER MOTHER IN CLEVELAND, OHIO.

Joel 3:1

A Deep Yearning by Sister Leona Augustyn

Spirituality is the deep yearning within to recognize and realize how the very breath, courage and vigor of God becomes one’s very own. St.Augustine sums up this yearning as,“Our hearts are restless until they rest in you.” St. Francis expresses it in his “My God and my All.” Micah 6:8 tells us to “live justly, love tenderly and walk humbly with your God.” Jesus gives us the living example of love in action, nourished by a prayerfilled life. In Psalm 46:10 we read,“Be still and know that I am God.” This verse bids us to seek the touch of God when we are broken or whole, weak or strong, sad or happy, sick or healthy. Each moment of life can be a moment yearning for the presence of God, whether we are aware of it or not.That is spirituality. We live our “walking humbly with our God” through the way we work, pray and live. We cannot be people of action if we are not people of prayer. Prayer — our relationship with God — is the very core of our spirituality, our yearning for God. Music, silence, rest, nature moments,

I tell you the truth, anyone who has faith in me will do what I have been doing. John 14:12

all can be an oasis for us to nourish the inner being as we live life, strive for peace and accept new life through death. Our call to be Franciscan women, women of the Gospel way, challenges us to allow the very being of Jesus,His spirit,to so penetrate our lives that seeing Him in those we meet becomes likened to breathing, enabling us to exclaim with our father Francis,“My God and my All!”

SISTER LEONA AUGUSTYN

WAS A TEACHER

AND PRINCIPAL FOR THIRTY-FIVE YEARS UNTIL SHE BEGAN PARISH MINISTRY IN PARISHES IN NEBRASKA WHERE SHE CURRENTLY RESIDES.

Our Catholic Heritage & Spirituality by Sister Dolores Koza From earliest years, mankind was aware of supreme beings.They formed various religions from which spiritualities were developed that practiced adoration and prayer using holocausts, idols, rituals and the like.

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Yahweh, our God, reached out to Abraham in about 2000 BC. He sent His messengers to the Hebrew people up to the time He came to Moses in about 1500 BC. God also inspired the

prophets to prepare for the coming of the Messiah. It was in the Jewish Scriptures, the Old Testament, that we see the people come to know Yahweh, the true God, our Father. In about 1 A.D., the year of the Lord, God sent His angel to the Virgin Mary.With her “fiat” she conceived by the Holy Spirit. Christ, God’s beloved Son, the second Person of the Blessed Trinity, was born of Mary in Bethlehem. In the Gospels of Matthew, Mark, Luke and John, we learn about Christ’s ministry and teachings.We hear about His suffering, death and resurrection.The Paschal Mystery centers on Christ’s redeeming us from sin and our resurrection from the dead on the last day. Jesus appointed St. Peter to lead His Church, the gathering, the assembly, the convocation of all the people who followed Christ’s teachings and life. Today, the People of God, the Catholic Church, numbers over a billion people.The spirituality of the Catholic Church is primarily the Eucharistic celebration, the Mass; the sacraments; and the Liturgy of the Hours. Catholics also have private devotions such as praying the rosary, attending novenas, praying the Stations of the Cross and similar pious practices. Catholics listen and follow the leadership of the Pope and bishops, successors of St. Peter and the apostles. There are also men and women who have entered religious orders whose spirituality is based on the Church’s liturgy, sacraments and the Liturgy of the Hours.We, Sisters of St. Joseph of the Third Order of St. Francis follow the Rule of St. Francis. We have inherited a rich spiritual legacy from the 13th century. St. Francis gave up his wealth and prestige, and embraced a life of poverty. Like Francis, we serve wherever we are needed.We endeavor to follow the teachings found in the Gospels.

He said to the woman, “Your faith has

St. Clare established the Second Order of St. Francis, the cloistered contemplatives called “Poor Clares.” She, too, is a model for us, calling us to mirror Christ, to reflect Christ in our lives, in order to illuminate the way for others to imitate union with Him. As a congregation, we extend hospitality, love, and compassion to all persons and strive to foster respect for the earth, God’s creation, and its resources.We pray to deepen our intimacy with God, and to bring joy, peace, justice, and evangelization to a hungry, broken, misguided world. In keeping with the Franciscan values, we strive simply, counter-culturally, and faithfully in our relationship to the Catholic Church, the People of God.

SISTER DOLORES KOZA

SERVED IN CONGREGATION-

AL LEADERSHIP AS NOVICE DIRECTRESS, FORMATION DIRECTOR, AND PROVINCIAL SUPERIOR, AS WELL AS TEACHER AND PASTORAL ASSOCIATE IN ILLINOIS AND INDIANA. SHE CURRENTLY SERVES AS CONVENT TREASURER, LOURDES CONVENT, CHICAGO, ILLINOIS.

saved you; go in peace.” Luke 7:50

Meaning and Purpose by Sister Fran Jerzak

In my reflections on spirituality, it soon became obvious that its characteristics vary with the uniqueness of each person — further proof that God doesn’t make carbon copies. Spirituality, from my perspective, is what gives God’s meaning and purpose for my existence in this world, at this time, and in this place. It substantiates, among other activities, how I fill this time and space: praying; playing; loving; obeying God’s commandments; forgiving even as I seek forgiveness; accepting the inevitable physical and emotional pain God permits; fostering rela-

Blessed are

tionships with kindness, empathy, and integrity; and having a willingness to let go/let God, with trust in God’s merciful grace.

the clean of heart, for they shall see God. Matthew 5:8

The call to live as a Sister of St. Joseph of the Third Order of St. Francis adds the special dimension of communal spirituality, that of emulating the Gospel life, virtues and teachings of St. Francis of Assisi and St. Clare. Now, as then, Franciscan spirituality emphasizes love of God, love of God’s people (the Church), commitment to Gospel living especially as peace bearers to those suffering pain, sorrow, poverty, violence or injustice. Perhaps all of the thoughts expressed above could be summarized in a simple sentence: I believe spirituality is why and how I live my faith, every day, until death summons me to union with God forever.

SISTER FRAN JERZAK SPENT MOST OF HER MINISTRY AS A MEDICAL RECORDS SPECIALIST, THEN AS A PASTORAL AND SOCIAL SERVICE MINISTER. SHE NOW PROVIDES SUPPORT SERVICES AT ST. JOSEPH MOTHERHOUSE IN STEVENS POINT, WISCONSIN.

Spirituality…One idea

by Sister Dian Majsterek Google defines spirituality as “the state, quality, manner, or fact of being spiritual”. Wikipedia states that spirituality “in a narrow sense, concerns itself with matters of the spirit” and speaks of Indian and Christian and New Age spirituality. Thomas Keating reminds us that “For the early Fathers of the Church there was only one spirituality, the spirituality of Jesus Christ…who is pouring out his Spirit over the world.”

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Through time and our own personal and communal experience, we recognize that spirituality has taken many forms according to the various religious leaders who have interpreted specific ways of living out their spiritual life. So, we speak of Benedictine, Augustinian, Dominican, Jesuit

or Franciscan spirituality. Each has a particular vision of the life and ministry of Jesus and the way to meet the needs of the specific time and people. In our own Community, we have leaned on the example and life of Francis and our Founding Mothers to live out our own spirituality, our life in the spirit. We have adopted and adapted our community prayer life according to the particular time—praying together in Polish then in English, participating in various devotions according to the seasons and feasts, sharing the life of the Church in the Liturgy and the Breviary, sharing creative and spontaneous prayer. Our spirituality, our spiritual life, has always included a practical dimension of ministry to the underprivileged and outcasts of our day. We have identified our spiritual life with education, health ministry, dietary concerns, social ministry, pastoral leadership and a multitude of other actions that put flesh on our spirit, the extension of the spirit of Francis, Clare, and Jesus. Spirituality is the soul, the life of the individual. Spirituality is no less the life of our Congregation. Without spirit, we are soulless, we are walking dead. The dementors in the Harry Potter volumes were spirits who could suck out the spirit, the soul of an individual and leave that person worse than dead. The one who received the “dementor’s kiss” had no soul, no identity, no more than physical being. An individual or group without a clear life of the spirit can likewise be walking dead, without soul, without identity, without life. Unless a person/group knows who they are in relation to God and to others that person/group has no identity, no spirit, no life. Each person/group needs a spirituality that can be recognized and defined, even if no one uses words to define it. Each person/ group is identified by the manner in which they give flesh to that spirituality. Each person/group lives and flourishes by the spirit that invigorates it. With a living, vibrant spirituality, the person/group is filled with enthusiasm, is infused by the very Spirit of Life and Love.

SISTER DIAN MAJSTEREK RECENTLY COMPLETED ALMOST FIFTY YEARS AS TEACHER, PRINCIPAL AND PASTORAL MINISTER. SHE NOW SERVES AS RECEPTIONIST AT VILLA ST. JOSEPH, GARFIELD HEIGHTS, OHIO.

Jesus looked up and said, “Zaccheus, come down quickly, for today I must stay at your house.” And he came down quickly and received him with joy. Luke 19:7-8

Quiet Time

by Sister Esther Gailey

Spirituality? I believe it is our relationship with God and sacred matters which helps us live a fuller and holier life. St. Francis would withdraw from activities to the solitude he needed for prayer by entering a cave. I don’t have access to a cave, but I need to find a quiet place such as our chapel in the presence of our Lord, or on a bench out on our beautiful grounds. The rosary, which I try to pray every day, is a great help for my spirituality.The mysteries focus on the life of Jesus and Mary, and they deepen my relationship with them. I recently read this short poem,“Quiet Time,” by Sandra Lytle which sums up spirituality for me: I need some quiet time with God To help me through the day; A little time to read His word, A little time to pray. From this I gain the strength I need To carry me along; It lifts me up on wings of joy And gives my heart a song.

SISTER ESTHER GAILEY IS RETIRED AT MARYMOUNT CONGREGATIONAL HOME IN GARFIELD HEIGHTS, OHIO, AFTER ALMOST SIXTY YEARS AS GRADE SCHOOL AND HIGH SCHOOL TEACHER AND COUNSELOR.

Knowing God

by Sister Cecilia Marie Morton My view of spirituality is a black spirituality, which is a personal relationship with God • God is father, mother, sister, brother, my all in all • God is above all people and things. • God is someone you’re never without. • God is someone you can talk to like a special friend — any time, anywhere, and in different ways. • God is alive and spirited, yet quiet and holy • God cannot be contained. Spirituality is living out the Gospels, and continued growth through spiritual reading, meditation and other forms of prayer.

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Spirituality is prayer put into action. Knowing God results in a sincere concern and caring for others,especially the poor — those looked down upon — and all persons,no matter what race, color or creed. Spirituality calls us to realize the dignity of every human being, particularly in a material world where “throw-away” applies to people as well as things.

This deep relationship with God and the respect for all creation is also the spirituality of the Sisters of St. Joseph of the Third Order of St. Francis. It is the Franciscan spirit. It’s what we live.

SISTER CECILIA MARIE MORTON BASED IN DETROIT, MICHIGAN, LEADS “THE VILLAGE,” RITES OF PASSAGE PROGRAMS FOR AFRICAN AMERICAN YOUTH

Spirituality

by Sister Barbara Theresa Emick Spirit

- Our spirits are led by the guidance and inspiration of the Holy Spirit.

Perfection

- “Be perfect, therefore, as your heavenly Father is perfect.” Matthew 5:48

Interrogation - Ask yourself,“Who am I? Who am I for Jesus? What can I do for the Church? What can I do for my community? Relationship

- Strive to gain the best relationship possible with God, Church and

The angel

community. Introspection - Seek to question deep within yourself,“What is my purpose here on earth?”

of the Lord

Thankfulness - Give thanks to God for all that was, is now, and will be.

appeared to

Unity

- At our deepest level, we all rest in God.

Alive

- The integrated person, body, mind, and spirit, is fully alive.

Joseph in a

Love

- Jesus gave us the simple and profound challenge,“Love one another as I have loved you.” John 13:34

Imitation

- As Sisters of St. Joseph of the Third Order of St. Francis we strive to imitate Jesus, Francis, Clare and all the holy saints.

Time

- Since our time here on earth is but a breath of God, we must use every moment wisely.

Yearning

- As St.Augustine said,“Our hearts are restless, O God, until they rest in you.”

SISTER BARBARA THERESA EMICK IS A TEACHER IN THE BRECKSVILLE/BROADVIEW HEIGHTS PUBLIC SCHOOL SYSTEM, BROADVIEW HEIGHTS, OHIO.

dream. Matthew 2:13

Spirituality in Cyberspace

by Sister Caroline Cerveny Spirituality is a way of life where I become a follower and proclaimer of Christ! In this 21st century, how we follow Christ is deeply rooted in both our Catholic and Franciscan history and values. Previously we made Christ and His Gospel known through oral stories, then these stories were recorded on parchment, and then printed by the printing press. Today, our stories and faith tradition are available by the medium of the Internet. The Internet, and electronic medium and environment, is a part of modern-day living. In many ways it is part of Catholic spirituality. When I want to learn about spirituality, I go to a search engine like Google and am initially overwhelmed with over 2.3 million hits using the terms “Spirituality + Catholic.” It is not easy to find the best of what Catholics offer in this area; anyone can publish their thoughts and reflections about their personal faith. So the first task in my search is to look for recognized websites that support good Catholic doctrine and teaching as well as offer insights into our Catholic spirituality.

In Christ, we live and move and

Some of the websites that are my favorite are the following: Sacred Space (http://www.sacredspace.ie/) developed by the Irish Jesuits. Here the participant is “invited to spend ten minutes, praying here and now, as you sit at your computer. There is on-screen guidance and scripture chosen especially every day.” For children, there is Talk to God (http://www.catholicireland.net/talk2god/) where a child may go to be invited to pray for others and to pray either in the morning or in the evening. These links are just a few of the many resources that you are able to find on the Internet that will nurture your spiritual self.

have our being. Acts 17:28

It is easy today to find information about the New Catholic Catechism or any document that is part of our Catholic Tradition. The Internet is a very important tool for all Catholics because it is fairly easy to access information about the Catholic faith and its spirituality. This awareness can lead us to a deeper appreciation of our faith and lead us to a deeper desire and greater commitment to spread the Catholic faith through electronic mediums. Just look at our SSJ-TOSF website at http://www.ssj-tosf.org. Today, anyone across the world who has access to the Internet may learn about us through our photos and the word that shares the story of who we are. Catholic spirituality in the age of technology is a new phenomenon and reality. Before this E-world, the sharing and communication of faith to another person on the other side of the globe happened maybe via phone or a letter that often took weeks to arrive in someone’s mailbox. Now it is possible to do so through the media of e-mail, blogging, web pages, and the variety of e-options we have at our fingertips today. This E-world provides us with a wonderful opportunity to explore further how we can share our Franciscan spirituality with others across the globe.

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SISTER CAROLINE CERVENY IS A FACULTY MEMBER AT ST. LEO UNIVERSITY IN OLDSMAR, FLORIDA.

A Quality of Relationship

by Sister Carlene Blavat

A short reflection on spirituality sounded simple, until I really thought about it, and found it as complex as an essay on love or truth or good. There are so very many thoughts and words about spirituality, but who can catch the unadulterated, pure definition? Finally, I rather limply settled for it being a quality of relationship to the animating entity in one’s life,which then overflows into all other relationships we encounter. In my years of pastoral ministry in parishes and hospital care, I have been privileged to kneel many times before a deceased person and preside at the wake service.The body before me is so still — no longer animated, no longer enspirited, no longer relational as it once was.Then, at the funeral, I listen to the clergy or family or friends speak of what spirit had permeated that person, what made them “Live and move and have [their] being.” Acts 17:28 For me personally, as a person baptized into Christ and vowed into the religious community of the Sisters of St. Joseph of the Third Order of St. Francis, it is the rest of the quote above that I strive for in my spirituality. “In Christ, I live and move and have my being.” Our community documents, in the first chapter and first article of both our Franciscan Rule and our SSJ-TOSF Constitution, give priority to observing the Gospel of our Lord Jesus Christ. And so I really try to listen, ponder, and apply those Gospels of Christ so when it comes to my time of passing on to eternal life, others may recall that my spirituality strove to live those devotional words prayed silently as the Gospel is about to be read,“May the Lord be in my mind, on my lips, and in my heart, that I may worthily and fittingly proclaim the Holy Gospel.”

SISTER CARLENE BLAVAT

RECENTLY COMPLETED

HER PASTORAL MINISTRY AT ST. STANISLAUS PARISH IN STEVENS POINT, WISCONSIN.

You spare all things, because they are yours, O Lord and lover of souls, for your imerishable spirit is in all things! Wisdom 12:1

The Center Core by Sister Barbara Wanat

To me, spirituality is the central core of my life, a purity of intention, an inner harmony with God, myself and others according to the life and teachings of Jesus Christ. It is a state of inner peace in times of happiness and success, as well as in the midst of difficulties and trials. From this aura of intimate relationship with my Beloved — my Creator, my Redeemer, my Sanctifier — I am able to function and radiate God’s love, goodness and compassion to all whom I encounter. The personal expression of spirituality of each sister and associate can be different, but as a community, the spirituality of the Sisters of St. Joseph of the Third Order of St. Francis is to be a visible, communal relationship of love for one another through fidelity to Christ and His Gospel values, and the sacred teachings of the Catholic Church.

May they all be

This holy relationship which begins with God is to expand itself

one, just as,

to the world, encompassing all of God’s creation. In this way, thus imbued with the grace of God, we can become the Heart of

Father, you are

God in our world by our very being, and by our prayers, works

in me and I am in

and actions.

you, so that they

SISTER BARBARA WANAT IS RECENTLY RETIRED FROM TEACHING AT HOLY CROSS SCHOOL

also may be in us,

IN NEW BRITAIN, CONNECTICUT.

so that the world may believe that it was you who sent me. John 17:21

Religion and Spirituality by Sister Bernardine Dominick

The awareness of God comes streaming into me in varies ways. I could describe it as one author titled her book,“Immersed in the Sacred.” As an example, this past weekend, I caught a glimpse of a non-denominational church called “Abiding Presence.” What a way to reach down in the center of one’s being and remember God’s abiding presence in any moment of day or night. It made me question, though, would a person be more drawn to participate in Abiding Presence or to St.John Fisher University Chapel Parish, the faith community where I am committed. This question led me to reflect on the meaning of religion and spirituality. Membership in both of these churches have their rites of initiation, articles of faith, worship services and rituals, and hopefully offer opportunities for compassionate ministry to the larger world community. Each of them claim belief in God, and invest or ordain ministers to mediate the relationship of members to God.This is my understanding of religion.

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Spirituality, as I have come to understand, comes from the collective experiences that I have had of God, the great Mystery from whom my life has come and been nourished. It is that spark of divinity by the fact of my creation — made in the image and likeness of God. I have always considered myself to be a religious person. I attribute my spiritual “leap” beginning with the renewal Chapter of 1968.The study of the documents of the Second Vatican Council in preparation for the Chapter was quite “faith shattering,” and I mean that in the most positive and transforming sense. It was a realization that I was now to become the “Church in the Modern World.” From this perspective, I was led to ministries I never thought possible. I began life among the Appalachian people where being Catholic was very foreign.Tenets of my faith were always questioned. Then when I administered, counseled and learned the birth process with homeless pregnant women, I encountered varied perceptions of how God was present in very difficult circumstances. Upon invitation of Sister Ruth Baggech, I assisted in the creation of The Center in Bartlett, Illinois, and then with Sister Barbara Feleo, in beginning Pathways to Wisdom in Troy, Michigan.The persons who came to these centers are searching deeply for their own path to the Divine.They may be of a religious tradition or not.What they seek is to live their lives with meaning and purpose.Along with ministry at Pathways to Wisdom, I volunteer at the Hospice Program of Beaumont Hospital as a home visitor to dying patients. Being with them, I realize the importance of what compassionate presence means. Self authoring, especially through the study of the universe, brings with it a tremendous acknowledgment of how great our God is. I believe that self-authoring necessitates discernment of the Spirit with faith-filled friends, the search for good spiritual companions, taking opportunities for professional and spiritual growth, a commitment to prolonged deep stillness and solitude, meaningful worship and ritual, and the search and expression of artful creativity.These pursuits, and others too many to be named, lead me deeply into the experience of God. And I continue to believe that the SSJ-TOSF congregation is willing and able to assist me in this process. I pray Psalm 51 with and for them, and love the verse,“you love those centered in truth, in Wisdom center me.” In the words of Ralph Waldo Emerson,“What lies behind us and what lies before us are small matters compared to what lies within me.” I truly believe that we are only in the beginning stages of sharing what “lies within us.” As I probe the depth of my inner Wisdom, I thank all my dearest friends who share their love with me on this journey, for I believe as Joan Chittister says, “The love of a friend comes always with a lantern in its (her) hand.”

SISTER BERNARDINE DOMINICK IS CO-FOUNDER AND STAFF MEMBER OF PATHWAYS TO WISDOM, TROY, MICHIGAN

Religion and Spirituality by Sister Agnelle Swierczynski

So often we read or hear about these two words — “religion” and “spirituality” — and ponder their meaning. Religion deals with our exterior practices, the way we show our respect and observance of God’s commandments. But to be life-giving, these practices must always be grounded in a deep spirituality. A person may go to daily Mass, receive the Eucharist, attend devotions and the like,and yet not grow spiritually.To test the strength of the connection between religion and spirituality, ask: Do I really know Jesus, personally and intimately? Am I aware of God’s presence as I go about my daily tasks? When I pray, am I attentive, taking time to enter into the mysteries of God? As I approach the Eucharist, am I aware of whom I am receiving? It is the prayer of the heart that pleases our Lord — lifting up your heart for a moment, uniting yourself to God, no matter where you are or what you’re doing. Archbishop Louis Martinez of Mexico, in his book Secrets of the Interior Life, wrote eloquently about this close union with Christ. This connection does not require many words. Heart speaks to heart. St. Casimir Church in Terryville, Connecticut, has a life-size crucifixion scene above the altar. For a number of years, I served as sacristan and had the opportunity to sit for a while and gaze at that life-like scene — Jesus on the Cross, Mary on the right gazing at her Son, St. John on the

When you pray,

left, and Mary Magdalene kneeling at the foot of the cross. No words are needed. God’s word wells up in your heart. There is just the chance to look and love.

go to your private room, shut yourself in, and so pray to your father who

Long ago, I read of a mother who didn’t have much time for prayer. Each day, however, she would go to the corner of her kitchen and throw her apron over her head. Her children knew that was her “quiet time” and left her alone. Jesus invites us, as He points to his heart, to imitate his mother who “pondered all these things in her heart.” Luke 2:52 “Be still and know that I am God.” Psalm 46:10

is in that secret place…. SISTER AGNELLE SWIERCZYNSKI

Mark 10:21

PROVIDES HOME CARE AND PASTORAL MINISTRY IN TERRYVILLE, CONNECTICUT.

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Into the Word

by Sister Mary Angeline Jaszewski Spirituality calls us to constant conversion. The universal call to holiness draws us always to growth.Whenever we receive Holy Communion, we must become what we see and receive what we are. For me, spirituality is to know the Lord, to bear His cross, so to wear the crown He wore. Anything else is a loss, worthless refuse to me. For to gain the Lord is to gain all I need. So “I will fight the good fight of the faith. And take hold of the eternal life to which [we] were called when [we] made [our] noble profession of faith in the presence of many witnesses.” 1 Timothy 6:12 I try to live in the gladness of the Lord, “so to shine like stars in the darkness of the night.” St. Louis Jesuits Spirituality is what draws all religious people together. Jesus prayed for this at the Last Supper, saying, “May they all be one, just as, Father, you are in me and I am in you, so that they also may be in us, so that the world may believe it was you who sent me.” John 17:21 Franciscan spirituality and the spirituality of the Sisters of St. Joseph of the Third Order of St. Francis rests in simplicity. Again, the words of Jesus to the rich young man ring true for us as well, “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” Mark 10:21

SISTER MARY ANGELINE JASZEWSKI IS A PRAYER MINISTER AT ST. JOSEPH MOTHERHOUSE, STEVENS POINT, WISCONSIN.

Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me. Mark 10:21

Spirituality

by Sister Barbara Anne Gluck Spirituality is meeting God in all of life. Spirituality is how a person copes with life. It becomes visible in the religious aspects of the Christian life such as prayer, penance and fasting. But it is not equated with any one of these aspects, rather, spirituality is the whole of Christian life lived in response to the Spirit. Christian spirituality has three characteristics. It is one, unique and ongoing. Christian spirituality is one because it is rooted in the Paschal mystery. It is unique in that no two of us have the same perspective on life. Even though we may share many beliefs and practices with each other, none of us has a spiritual clone. Christian spirituality is ongoing, never fully formed or finished. God is forever calling us to greater conversion. As Franciscan sisters, we are guided to be followers of St. Francis, praying and living according to the Gospel. Every day is one of conversion and change. We are committed to serving Christ, invisible in the Eucharist and visible in the Church, particularly in the poor and the needy.As a congregation, we get further lessons from our pioneer sisters who lived traditions rooted in the land, the family and the Church.They learned to fulfill the will of God and the laws of nature through habits of hard work, thrift, sharing, responsibility, courtesy, and hospitality. They were moved to dedicate themselves to God and the furthering of His kingdom. Today, the Sisters of St. Joseph of the Third Order of St. Francis continue walking in the spirit of the foundresses, moving that spirit into the future.

SISTER BARBARA ANNE GLUCK IS A LICENSED PRACTICAL NURSE AT ST. JOSEPH MOTHERHOUSE IN STEVENS POINT, WISCONSIN.

What is the kingdom of God like? It is like a mustard seed which a man took and threw into his garden. It grew and became a tree, and the birds of the air sheltered in its branches. Luke 13:18-19

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Original Self

by Sister Alexanne Osinski The contemporary spiritual writer Thomas Moore uses the phrase “original self.” I like that concept to describe the divine gift of my spirituality. It is a life-breath — deep within me — deeper than rational thought. It is a vitality which is uniquely me, from which my outer life takes shape, and in which I spiral through such yearnings or unrests as: freedom/responsibility; power/receptivity; wildness/civility; individuality/community; passion/superficiality; life/death. It is the habitual way I welcome the unfamiliar. My expressed spirituality, though unique to me, has a universal dimension. Every human and non-human life has a spiritual nature.This “universality” is why I can relate to others without feeling threatened by differences of DNA, religion, culture, history, prayer. This “oneness” is the ground of being for Franciscan brotherhood and sisterhood, for the Kingdom of God. I think that religion and religious orders are examples of institutionalized spiritualities which, in their best moments, even with their conditions and prescriptions, provide a kind of discipline to my own spirituality, expressed as it is in compassionate service. Sadly, historical religious institutions have been sources of exclusivity, division and conflict because of their focus on some external norms of belonging — leaving it to the mystics among them to sing of the inherent universal nature of all living beings, and thus, their relatedness with all of creation. Over the years, I’ve noticed that the language I use to describe the spiritual life has changed. I do not “spiritualize” the world, or “raise it (the world) up,” or pray for redemption from my baser self. More and more I echo Thomas Merton’s words, “God isn’t someone else.”

SISTER ALEXANNE OSINSKI IS A NAPRAPATH, OCCUPATIONAL THERAPIST, AND MINISTER AT THE CENTER IN BARTLETT, ILLINOIS.

The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life. John 6:63

Essential Spirituality by Sister Mary Bertille Kolodziej

As a Sister of St. Joseph of the Third Order of St. Francis, spirituality, to me, means being a prayerful person, living the Gospel values, and obeying the Ten Commandments. It means aspiring to be holy, and attending Mass daily, if possible, and saying the rosary.

SISTER MARY BERTILLE KOLODZIEJ SPENT 60 YEARS PROVIDING FOOD SERVICE AND HOMEMAKING FOR HER SISTERS. SHE IS NOW RETIRED AND IN PRAYER MINISTRY AT MARYMOUNT CONGREGATIONAL HOME, CLARE HALL, IN GARFIELD HEIGHTS, OHIO.

The Essence of a Life Lived for God by Associate Kathy Harmon

Spirituality can be considered as Godâ&#x20AC;&#x2122;s kaleidoscopic gift to His chosen followers.This many faceted gift can be seen as a posture, attitude, belief system or personal challenge. The Baptism that most of us experienced as infants has exploded to become a sort of super nova desire to attain all that is holy and redeeming in our lives. As a posture, spirituality is the tree that reaches toward the sun and puts roots deep into the ground in search of water and nourishment. As we women of the Lord aspire to new challenges, we too are in search of the redemptive Son and the new sources of life and energy that will make us a religious entity for many more generations.We join in common prayer, General Chapters, and smaller focus groups to discuss how the words and examples of lowly St. Francis can resonate and inspire, no matter where our journeys may take us. Spirituality as an attitude finds its basis in Holy Scripture and the recounting of the lives of St. Francis and St. Clare.Two individuals, just like us, set out to discover a new sense of possibility.True humility and adherence to the Franciscan Rule led them to believe that they had gifts to share that could connect them to the people around them for many generations to come.The spirituality of Sts. Francis and Clare is married to the precepts of reflection, prayer, devotion, obedience, sacrifice and patience. Life lived according to the spirituality of the Franciscan Rule will find itself manifested in mercy, forgiveness, gratitude, courage and faith.

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The Sisters of St. Joseph fo the Third Order of St. Francis have expanded their belief system as to what comprises the vowed life to include women and men who are seeking to embrace the Lord in the Associate Relationship. This facet of spirituality is encompassing persons on many different spiritual levels, with many varied talents and a burning desire to see their faith deepened and their aspiring dreams of generosity fulfilled.These associate members find their strength in a communal relationship with the professed membership. In the lowly and gentle example of St. Francis, they are striving to make the world a â&#x20AC;&#x153;peaceable kingdomâ&#x20AC;? for all. The Church is the living expression of our religion. Our grasp of how to attain holiness is the glue I would refer to as spirituality. Each of us who has been Baptized needs to embrace our personal challenge to daily serve the Lord in the persons who enter our lives and cross our paths each day. It is the smile, the gentle word, the tender embrace, the generous sharing of gifts that makes the world today a spiritual dwelling place for God and all people. In our most insignificant acts, we become living examples of persons who are striving for holiness and wholeness, and especially, oneness with our Lord and Savior.We, daughters and sons of St. Francis, joyfully embrace the mystery of our call to holiness, for we are never walking alone.

ASSOCIATE KATHRYN JAGLA HARMON MADE HER FIRST COMMITMENT AS AN ASSOCIATE IN MAY 2007, PHOENIX, ARIZONA.

The Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. John 14:26

Come and See We are the Spirituality We Wish to See VOCATION / FORMATION

by Sister Barb Krakora Assistant Vocation Director

In the context of religious orders, spirituality has to do with our particular way of being a Sister of St. Joseph of the Third Order of St. Francis in today’s Catholic Church. Starting with the big picture, our spirituality falls within the broader categories of being Christian, Catholic, and then Franciscan (in whatever way you might want to limit or expand that concept). However, where do we go from there? How do we begin to recognize that new layer of spirituality that Mother Clara and Mother Felicia set in motion, which particularly marked us as the Sisters of St. Joseph of the Third Order of St. Francis? Furthermore, how has this brand of spirituality evolved to the present? For me the answer lies in looking at what we do naturally in our everyday lives. Each one of us is living and shaping our congregational sense of spirituality as I speak and you read! Or, in the words of our Chapter theme, “We are the change — the spirituality we wish to see”.

Being in vocation ministry often gives me the opportunity to look at our congregation through the eyes of inquiring women who come our way. They too want to understand our spirituality and see if it fits well with what they understand of their own spirit. This is what women look at when they attend a Come and See. They come to see our particular spin on being a religious congregation. They come to learn why we have chosen to pledge our lives to God and to each other in the way that we do. They come hoping that God might be calling them to our way of life. On August 3, seven women came to our Come and See at River Pines.What in fact did they see of our spirituality that weekend? Let me describe the weekend to you and you can observe our SSJ-TOSF spirituality in action for yourself.

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As each woman arrived, a sister welcomed her and helped her to settle in. Then everyone gathered for an evening meal prepared by Sr. Rose Margaret Firkus, (and we all know how good her cooking is!) Just imagine, there were eighteen of us on the first night and we all managed to fit in the one dining room! Needless to say, we got to know one another quickly just through the necessity of passing food back and forth and getting up for more of this or that. Likewise, the table conversation also flowed freely as we mixed and mingled with one another. Following the meal, we gathered on the enclosed porch for our evening prayer. I introduced the theme for the weekend, “Listening for God’s Voice.” We prayed psalms that spoke of creation, and we named what it was we needed from our Creator God. Then we went outside for a fun activity that involved the skill of listening—listening and copying recipes that is—and these weren’t your ordinary,

VOCATION / FORMATION everyday recipes—so you had to listen really well to get everything down for dishes such as Barbecued Alligator Tail, Fall Apart Moose, and Spam Shakes. I think the spectators laughed the hardest because from their vantage point they heard things like, “Season alligator meat with pepper and grill over hot coals” followed by,“Then serve chilled with a celery stick.” After some fresh air and laughter, we gathered around Sr. Mary Alice Jarosz who told us the story of our Congregation’s birth and of our Sisters from the early years down to the present. Reading from ‘the Constitutions,’ Sr. Mary Alice explained,“The form of life of the Sisters of St. Joseph of the Third Order of St. Francis is this: to observe with loving and generous hearts the holy Gospel of Jesus Christ according to the Rule and Life of the Brothers and Sisters of the Third Order Regular of St. Francis.” She concluded with this reminder and challenge,“The history of this Congregation continues to evolve each day. Each of us is a part of that unfolding story and each of us contributes uniqueness to what this Congregation will become in the future and to the story yet to be told.” The evening ended with popcorn and a movie on the life of St. Francis. On Saturday morning everyone ate a leisurely breakfast. We then gathered for Morning Prayer and heard the Canticle of the Creatures in prayer and song. Using the Canticle of the Creatures and related Scripture, I shared insights and reflections on Brother Wind, Brother Fire, and Sister Water. After each session, the group had quiet time to pray and reflect, and then came back together for sharing. On Saturday evening Sr. Mary Ellen Diermeier, Sr. Dolores Mikula, and a few other Sisters shared their call stories. They recalled what it was that first attracted them to our Congregation and then how their call deepened as they grew through the years. During this session, twenty-three women filled the room and yet you could have heard a pin drop as everyone listened to a Sister’s personal story. On Sunday morning we drove to St. Joseph Motherhouse and attended Mass with the sisters. Breakfast followed in the dining room where the inquirers had the opportunity to meet more of our sisters. Then it was off for a tour of the building and grounds. Back at River Pines, we concluded the weekend with a special Franciscan blessing for the Inquirers and presented them with a necklace that symbolized Brother Sun and Sister Moon. I am always amazed at how the Spirit works through everyone who participates in a Come and See. Some Inquirers receive a clearer picture of what God wants of them, and others receive a deeper insight about themselves. Some find the weekend enjoyable and others find it challenging. Some return to us and others do not. But above all these women experience our SSJ-TOSF spirituality, and the touch of our spirit changes them forever.

Reflection on Brother Wind

I walked with the wind into the woods. In the center of the path I stopped, and watched, and listened. Birds built their nest high in the tree above me where the Wind gently rocked it to the rhythm of the bird’s song. Their song was carried by the gentle breeze that drifted And twisted its way to my ears. The wind carried the sounds of nature and life: the rustling leaves, The water’s ripple, the soft whispers of the grass, the birds chirping, A squirrel chattering, the bees buzzing. In the distance a train tooted its Way across the land. Then, the wind rested. In that short stillness, I walked back to the water’s edge And sat watching the wind dance a quickstep across the surface. As Brother Wind danced around me, he gathered my prayers and promised To carry them to the heart of God. Brother Wind, ethereally light Carrying my prayers all day, all night Spirit Flight. By a Come and See Inquirer

A Reflection on Brother Fire Steady flame burning cobalt blue, yellow and gold, Mesmerizing in its beauty; slowly devouring its connecting wick With heated pleasure. Your heat rising and pointing its prayerful Praise always to its creator God.

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Reflection

I sat near the lake and breathed in the air. The wind blew a refreshing morning greeting across the water. I whispered my prayer of thanksgiving.

You are a reminder of the Flame within. So unselfish in your mission of giving of yourself, Even to your end.

Reflection

We are kindred indeed dear Brother Fire, For it is your cousin Passion that burns within my being; Always purifying, always illuminating. O most gracious God, mesmerize me With the passion of your eternal flame. Let it consume my being and purify my soul. May it ever consume me, even to death, so that I, Like a phoenix, may rise and ride the Eternal Flame To your kingdom. By a Come and See Inquirer

A Reflection on Sister Water

(In answer to the question: What is the wisdom in the proverb,“There is no need to push the river”?) This wisdom can help me in the way that I live my life because it teaches me that I am not the creator, therefore, not the controller of the currents in my life. I did not create the path that my life should flow to; and even if I get caught up in the riptides that tow me under, there is a source that has chosen that experience for me. Sometimes God allows me to sail above the waters and choose a port to dock in. Other times, I am submersed in its murky depths and struggle against death in its cold, dark abyss, only to discover that the less I struggle, the quicker I surface. Yes, “there is no need to push the river,” for my pushing is in vain. We build dams and dig paths to try to control a river’s flow but eventually God sets it back to the path he chooses. Water is: Cleansing, transparent, healing, powerful, Life-sustaining, life-giving, A most precious resource. By a Come and See Inquirer

SISTERS’ DAY OF

THANKSGIVING & APPRECIATION It was the end of an era.The Sisters of St. Joseph of the Third Order of St. Francis staffed the newly built school of St. Barbara Parish in Chicago, Illinois, in 1910. The celebration on September 30, 2007,“Sisters’ Thank You Day,” marked the ending of the SSJ-TOSF presence in the parish. It began with a Mass at 11:30 AM presided by Rev. Dennis Ziomek, Administrator of St. Barbara Parish. Dinner followed in the parish hall. Special recognition was given to those sisters who had ministered at St. Barbara over the years, as well as those who entered the convent from that parish. Sister Evelyn Konkol, who passed away on September 8, 2007, was one of the last sisters to serve at the parish. Her picture was displayed and her missionary spirit remembered with the plaque that designated her “1st Place” as High School Mission Leader,Archdiocese of Chicago. Sister Agnes Jendras also received the deep gratitude of the people. She was the last sister to move from the parish, now residing at Lourdes Convent. Although she is sorely missed by the parish community, she cheered everyone at the dinner with a farewell polka, her true Franciscan joy shining through. The day was filled with happy “meetings” — teachers and students, parishioners and pastoral ministers, friends, families — all wishing the best for the new chapter of parish life at St. Barbara.

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(Left) Rev. Dennis Ziomek and Sr. Agnes Jendras recall special memories at St. Barbara Parish. (Above) The Children’s Choir and Orchestra, led by Bradley Zamora, played for the Eucharistic Celebration. (Right) Sr. Colette Wilczynski and Rev. Francis Li, Assistant at St. Barbara Parish. (Below) Sr. Agnes Jendras and Sr. Julia Rdzak are in the party spirit.

(Above) Sr. Esther Spychalski was the oldest of all the sisters who served at St. Barbara at age 100. Sr. Esther was raised in the Bridgeport area of Chicago, Illinois, and St. Barbara was her home parish. (Left) Sr. Barbara Koza expressed the gratitude of the sisters for the wonderful opportunities for ministry over the last 97 years.

(Right) Josephine Soltysiak who headed the Sisters’ Appreciation Committee distributed bags of treats to the sisters. (Below) Sr.Raphael Kmiecik remembers her teaching days at St. Barbs.

(Right) Sr. Dolores Koza, Sr. Barbara Koza and Sr. Esther Spychalski are in “community.”

Readers’ Response to: Volume 8, Number 1 - Jesus:Who do people say that I am?

Why would young women choose vowed religious life in today’s world? Young women want to have a cause to fight for.They need a sense of belonging.They want to witness their commitment by wearing a religious symbol, a veil or a pin. They need a moral compass. They crave the discipline they may not be getting at home or at school. They are willing to work hard at something they believe in. Deanne Sczepanski — Independence,Wisconsin

Volume 8, Number 2 - Gentleness

Describe a person you have known in your lifetime who embodies gentleness, a gift of the Spirit The personality of Waclaw Soroka spoke gentleness. Real human compassion showed without saying in this professor of history, a clear distinction from the violence of Worl War II in Poland where he had committed to heroic resistance efforts as a young man. Then, regimented peace imposed following the war obliged him and his young wife to leave their motherland, but not her peaceful gentleness. That presence in central Wisconsin, where they eventually settled, was now again made known in person. A scholar of the highest degree, liberty of thought was apparent in Dr. Soroka’s deep consideration of a vast variety of viewpoints, though in his perusal of cark moments in history, the lecturing voice would drop to a deep but gentle growl, with courage enough to convince any “dog of war” to quit its dehumanizing tracks. A gradual debilitating disease in later years found this gentleman for the most part unchanged, present in that same warm radiant gaze unaffected by pain or illness. Memorable, too, and mild words of wisdom, observations of an artist of life, historic moments of light selflessly shared, much as: “The human spirit will always seek liberty, even at the expense of human life.” James Soik Stevens Point,Wisconsin

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the next Readers’ Response question: There will be a “Readers’ Response” section in the next issue of Gathering Place featuring your insights.

Volume 8, Number 2 - Gentleness

what is sprituality?

After reading the issue of Gathering Place regarding gentleness- A Gift of the Spirit— I felt a need to share a “someone you should know”. The person who I feel embodies gentleness is Debbie Simpson. I met Debbie a few years ago when I went on a Christ Renews His Parish (CRHP) weekend at St. John Neumann Church, St. Charles, Illinois. Our weekend was Debbie’s first CRHP weekend as the coordinator for CRHP—a very large undertaking. Debbie is always available for a kind word, a hug, a good laugh or a good cry. She is a very busy person—besides being on staff at SJN, she is an attorney with the Attorney General’s office—dealing with many child abuse cases. She sees many horrific things that we can’t even contemplate. Debbie is there as an advocate for the children and will do all in her power to see that the children are protected. And even after being involved in these difficult cases, she knows that she is there for a reason and is guided by her faith. During our formation months, Debbie was always able to bring something positive to our meetings — even after spending a full day dealing with so many sad cases. Debbie is the favorite aunt of many nieces and nephews, and she always has time for their activities. Debbie is a role model of sharing the gift of the Spirit with all who know her. I feel very blessed to have been given the opportunity to meet Debbie and feel that we are joined as “sisters” through our loving Father. Peggy Bucaro Bartlett, Illinois Gramma — Clara Sinning — was a gentle woman. She lived her whole life, all 100 years of it, in Lennox, South Dakota, where she showed her family and friends how to deal graciously with life. Gramma told us how excited she was, for example, the first time she was put in charge of the cooking during thrashing time on the farm, a remarkable responsibility for a teenager.That meant cooking for the farmers who would pool their efforts in the field. That meant breakfast, mid-morning break, lunch, mid-afternoon snack and dinner for close to a hundred people. She handled it with grace and charm. She married Henry Sinning and raised three children on the farm, close to the earth and close to God. She knew how to accept the good times with joy, and how to let go in times of loss.There’s no doubt that her gentle strength came from her daily prayer and reading of Scripture.The pages of her Bible were worn from the daily “visits.” Even when it came time for her to move to a nursing home, she did so with her usual serenity. Our family is blessed for having experienced her gentle presence. We all have a very clear idea of what gentleness is, and we pray that she continues to guide us, even from her place in heaven. Debbie, Craig and Ryan Anderson Geneseo, Illinois

Share your thoughts in 100-200 words, and send them to: Reneta Webb, Editor Gathering Place P.O. Box 388129 Chicago, IL 60638-8129 or e-mail your response to: reneta@ssj-tosf.org

Sister Francis Clare Wojcik (Ludvina) Born to this life: November 14, 1918 Born to eternal life: August 3, 2007 Sister Francis Clare was a homemaker who spread her happiness and skills in convents in Illinois, Indiana, Nebraska and Colorado. Family was always important to her, both her birth family and her religious community.

Sister Mary Inviolata Pieczynski Born to this life: November 8, 1915 Born to eternal life: August 21, 2007 Sister Inviolata devoted thirty-six years of Franciscan hospitality as a homemaker in convents in Michigan, Ohio, Connecticut and Mississippi before she retired to creating arts and crafts at Marymount Congregational Home in Garfield Heights, Ohio.

Sister Mary Generose Banish Born to this life: December 7, 1912 Born to eternal life: September 5, 2007 Sister Generose was a teacher in Connecticut, Ohio and Michigan. She spent twenty-five years at Regina High School, then in Harper Woods, Michigan, as Tuition Manager and Sacristan. She met each responsibility with joy, and with “Here I am, Lord.”

Sister Evelyn Konkol (Philomene) Born to this life: December 26, 1915 Born to eternal life: September 8, 2007 Over forty-five years of Sister Evelyn’s teaching ministry were spent at St. Barbara Parish in Chicago, Illinois. She also taught in other schools in Illinois and Nebraska.Wherever she was, she poured love and joy into all ninety-one years of her life.

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Sister Donna Wolowiec (Domitille) Born to this life: May 5, 1914 Born to eternal life: October 2, 2007 Sister Donna “went about doing good,” just as Jesus, her model, did.This was accomplished as a teacher in Michigan, Ohio and Connecticut, as well as secretary, sacristan and receptionist in parishes in Cleveland and Garfield Heights, Ohio.

Sister Florence Mary Wilczewski (Ludvinette) Born to this life: September 21, 1915 Born to eternal life: October 11, 2007 With gentle care, Sister Florence Mary Wilczewski dedicated forty-five years of her ministry to teaching in grade schools and high schools in Michigan and Ohio, and fifteen years as pastoral associate at Marymount Hospital in Garfield Heights, Ohio. Sister Jean Brzeczkowski (Cunegunde) Born to this life: May 24, 1917 Born to eternal life: October 29, 2007 During her 73 years of religious life, Sister Jean Brzeczkowski shared her many talents teaching CCD, becoming a certified dietitian, teaching art, managing food service, serving as a hospital Eucharistic Minister, and services that remain hidden in the heart of the God she served completely.

Dear Friends,

Thanksgiving Season presents a special opportunity for remembering all that we have to be thankful for. The Sisters of St. Joseph of the Third Order of St. Francis wish to take advantage of this season of THANKS to remember in a special way, all of you, our most

Sister Denise Seymour

gracious and generous benefactors and partners. Our most sincere thanks is to keep you in our special daily prayers and Eucharistic Celebrations. Sisters of St. Joseph

As promised, we wish to keep you updated on our progress with all the renovations in process or in the planning stages. Our Motherhouse in Stevens Point,Wisconsin, is nearly

of the Third Order of St. Francis Development Office

completed and Sisters are occupying some of the finished rooms. (They think they are in

P.O. Box 388129

Heaven with room to move about and with their own bathroom!) The Chapel in Bartlett,

Chicago, IL 60638-8129

Illinois, is in the process of renovations, and Marymount Convent in Garfield Heights, Ohio, is just about ready to begin renovating the second and third floors. The Capital Campaign in Stevens Point,Wisconsin, is under way and not yet half way to the goal of the two million dollars needed. But we are hopeful and continue to pray that we will meet our goal. We are most grateful for all who have helped us so far.

Another reminder that this year, the Pension Act of 2006 expires on December 31, 2007. Those who are 70 years of age and have IRAs, may make a direct transfer without having to report the transferred amount as taxable income.

We are grateful for the assistance you have given to the Sisters of St. Joseph,TOSF, in the past both prayerful and financial. We are blessed to have you as partners.

May our Lord bless you and keep you in His loving care!

Sincerely in Christ,

Sister Denise Seymour Director of Development

Phone: (773) 581-7505 Fax: (773) 581-7545 e-mail: dev@ssj-tosf.org

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Sisters of St. Joseph,TOSF Public Relations Office P.O. Box 388129 Chicago, Illinois 60638-8129 www.ssj-tosf.org