Ç RÉ B HAJANA - RAHASYA extraordinary beauty of Çré Kåñëa’s form? They have made their birth, body and mind successful. What is this beauty like? There is no rüpa-mädhurya equal to or greater than this. In Paravyoma, there are so many forms of Bhagavän, but even Näräyaëa, Çré Kåñëa’s pastime expansion (viläsa-mürti-svarüpa), does not have such rüpa-mädhurya, what to speak of other forms.” Çré Kåñëa’s beauty is topmost. It is incomparable, perfect and natural, and it is not brought about by any kind of ornamentation. In fact, it is both the origin and treasury of all beautiful, sweet qualities. Çré Kåñëa’s form, which is filled with unequalled beauty, is only present in Våndävana, and Vrajabhümi is blessed because the original Person (puräëa-puruña) performs pastimes there in disguise. In this Vrajabhümi, the vraja-devés are especially blessed because they received darçana of dhéra-lalitanäyaka Çré Kåñëa, who is adorned with all beauty and sweetness. By the word amuñya, the women of Mathurä note, “Today in this wrestling arena, by our insignificant piety, we are receiving Çré Kåñëa’s darçana, but the gopés’ piety is complete. O omniscient munis, please direct us how to perform austerities like those performed by the gopés, so that we also will be able to gaze at Çré Kåñëa’s sweet form in Vraja.” Another woman of Mathurä said with amazement, “O sakhé, the good fortune of the vraja-devés is not the result of any austerity; their prema is without cause and cannot be expressed in words.” If she had said, “We can also go to Vraja and drink the nectar of Kåñëa’s beauty like the gopés,” another lady would have replied, “That is very difficult for us (duräpam). Only by the mercy of the gopés, who possess the topmost prema, is it possible to drink this nectar.” Another lady started speaking. “Oh! Before the vraja-gopés, Çré Kåñëa’s beauty manifests in newer and newer forms, uninterruptedly, moment by moment.”
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