The Divan of Hafiz Shiraz - 1891, Vol. I (Part 1)

Page 201

THE LETTER TA With wine

(of

divine love)

world bent on that

make

CU

1

(prosperous) the fabric of the heart.

For

49

this

evil

Is

5.

From

it

may make

a brick of our dust

(in

the grave).

enemy (this world), seek not-fidelity. For, a feeble ray it giveth not, thou kindlest the candle of the cloister (of the Muslim) from the lamp of the church (of the Kafir). the

When

is not wise, who passeth by present glories, and falleth into the promise of to-morrow. necessary to move; and, falling and rising (struggling), to reach the Friend (God). "When veil-less, Thy beauty is manifest to-day, " " In astonishment, I am. For what is the promise of to-morrow ?

Then he It is

4.

5-

For God Most High liveth;

all else

j^^-io (enemy) signifies The world and its people.

perisheth.

:

(monastery) signifies

&xj<>yo

The

Flee from the friendship of these ; for this

is

very good for thee.

:

worship-place of Islam.

But, verily

it is

the worship-place of Zahids, of Abids, and of

-

Christians.

Here, since the meaning

o^ii/

opposed to kunisht (church); and poetry hath usually given the usage of the worship-place of Islam.

it is

is

(church) signifies

it

:

the worship-place of Kuffar (infidels) possessed of torment. Seek not fidelity from the world and its people ; turn not towards the world fortune ; scratch not thy heart from love for it.

;

be not proud

of its

For, in the state of divine knowledge, to incline to it ; and, having abandoned the Friend, to be with it, is to kindle the candle of the worship-place of Islam with the lamp of the worshipplace of Infidels; and therefore to gather grief.

To

the luminous mind of the companions of intelligence and to the Lords of the Path it is not concealed that this couplet resembleth many speeches that came from Muhammad, the Chief

of the World, and of the Sons of Adam "Abstain ye from the pleasures of the hot-bath, the dust-heap, and the green of its vegetation (Khazra, u-d-daman)." u-d-daman I give ten explanations of the phrase j^oJ! l^ik Khazra, (a) a beautiful woman who may have come into existence from unworthy origin and bad :

:

stock like the vegetation of the dust-heap. is in appearance good ; and in form pleasing, she and bringeth forth unfit children. "From the bad stock, how is produced the pleasant nature? " The snake's form, behold ; its know."

Though she

inclineth to her

own bad

stock

nature,

(b)

The it

"

Although the world and its decoration presenteth beauty, yet being centreless standeth not through slackness of root-stem.

world.

The

world's produce,

" Since

(c)

-

old to

new

;

a passer-away is not worth a barleycorn." Hypocrisy arising from the wickedness of lust, and the shamelessness of imposture. Though, apparently, like the vegetation of the dust-heap, it displayeth decoration,

"

verily

it is

it

produceth the poison of the slaughterer.

Regard not the enemy sweet and "In the pleasant sweetmeat, verily

soft is

"

:

poison."


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The Divan of Hafiz Shiraz - 1891, Vol. I (Part 1) by Rajiv Chakravarti - Issuu