Queen Mary Student: a newsletter for you
Alleged daughter of King Charles II among exiled English nuns (continued) returned to Maryland and opened the first English-speaking convent in the New World. “Another interesting case was that of Francis Bedingfield Esq of Redlingfield, Suffolk who had 11 daughters in convents in Europe," says Dr Bowden. "While 10 of the Bedingfield sisters became nuns early on in their lives, one broke the mould by marrying. She only joined a convent after becoming a widow in later life.” Far from being shut off from the world in their cloisters, convent inhabitants were politically active, particularly with the Jacobite cause after James II was driven from England in 1688. In addition, they had connections with some of Europe’s major figures, from royal families to artists. Dr Bowden says: “The project even unearthed clear evidence that three granddaughters of the famous court painter Van Dyck became nuns in English convents in Belgium, as did close relatives of several of his most prominent sitters.” “Convents were definitely hubs for English Catholic culture and learning, commissioning splendid buildings and patronising the arts. Surprisingly, Protestants would flock to visit the convents on the Grand Tour, and although they were not allowed to see the nuns, they could hear them singing.” To survive, the convents had to be selfsufficient financially, generating income by offering prayers and masses in return for donations, but their main sources of income were the mandatory dowry each nun paid on entry, and benefactors who supported the Catholic cause. English convents overseas were also places where young girls went to be educated, as the nuns ran schools. Widows, women separated from their husbands, and even gentlemen could also pay to lodge in the convents as ‘pensioners’. “Although one convent was closed because of financial problems, all 21 others survived until the French Revolution, when English society became more tolerant and many of the nuns returned home. The key documents they have preserved for hundreds of years have proved massively beneficial to our research,” Dr Bowden adds.
Where possible these sources have been edited and made accessible on the project website, and linked to their author’s profiles on a new online register of convent members. Manuscripts are being transcribed for a six-volume collection to be published by Pickering and Chatto in 2012-2013. “Our database provides a detailed picture of a nun’s life and work and is an invaluable tool for religious and social historians or those studying women’s intellectual history of this period,” Dr Bowden says. Biographical information on each nun, including their immediate family, their admission dates, size and currency of their dowry, promotions, and obituaries are stored on the database. Records of why a trainee nun succeeded or failed to pass probation and why nuns left the convent are also logged wherever possible. If some candidates were rejected, there was a selection process at work: these were not women who were being pushed out of their families into the enclosed life even if they had no religious vocation.
Social network analysis undertaken for the project has also revealed much about the web of supporters, agents and families that kept the convents alive for 200 years. Dr Katharine Keats-Rohan, a history researcher from the University of Oxford, who is on the project team, has constructed a collection of family trees of the most prominent families involved. These are being made accessible online. “As the religious life is not attracting many entrants these days, the project is doing an important job in locating and recording archives as convent communities find survival an increasing challenge,” Dr Bowden explains. “Since we began our research several convents have closed or downsized: we are able to help preserve their history for the future as well as record their past.”