Presbyterian Herald December 2022/January 2023

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Deborah Sloan is a member of Orangefield. She has four teenage daughters and has recently left a career in academia to pursue her lifelong dream of being a writer.

Richard Kerr is convener of the Global Development committee and minister of Templepatrick Presbyterian Church.

Paul Lutton is assistant minister at Kirkpatrick Memorial. He lives in Belfast with his wife Emma and their children, Esther and Daniel.

Suzanne Hamilton is Senior Communications Assistant for the Herald. She attends Ballyholme Presbyterian in Bangor, is married to Steven and mum to twin boys.

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views expressed in the features, news reports, letters and book reviews of this magazine are not necessarily those of the editor. Editorial comment and signed articles do not necessarily contain the official views of the Church, which can only be laid down only by the General Assembly. Acceptance of advertisements does not imply endorsement of the goods or services. Advertising will not be included if the product or service is deemed to be in conflict with the Church’s official views, or if it is inappropriate for a church magazine. It is not Herald policy to include any editorial content along with adverts. The editor reserves the right to decline any advertisement or letter without assigning any reason. Letters may be edited for publication. No correspondence can be entered into regarding nonpublication of advertisements or letters. The Presbyterian Church in Ireland is a Registered Charity in Northern Ireland (NIC104483); Registered Charity in Republic of Ireland (20015695).

EDITORIAL LETTERS

Dissent and decision

Dear Editor

Light in the darkness

Approaching Christmas is usually one of the most joyful times of the year. As we celebrate the birth of our Saviour and enjoy extra time with friends and family, there is a heightened sense of happiness and goodwill.

This year, however, that seasonal joy seems to be more difficult to find. With the cost-of-living crisis firmly taking a grip and endless news stories of war and strife throughout our world, these times seem uncertain and bleak.

One country that that is currently experiencing many challenges is Lebanon. With an inflation rate at over 150% for the second successive year, its financial issues are exacerbated by supporting many thousands of refugees who have arrived from neighbouring countries. Lebanon features in this year’s World Development Appeal and Richard Kerr highlights how some of the money raised will support a centre in Beirut that is making a real difference to children; providing education, food and care, all in the name of Jesus.

Closer to home, First Bangor Presbyterian is reaching out to local people to offer them a warm space this winter. Minister, Mairisine Stanfield, reports that the initiative to open the building during the week is just as much about combatting loneliness as it is about giving practical support. Underlying all of it is love: “…it’s about compassion and grace, and meeting people where they’re at…”

This is echoed in a piece by Deborah Sloan that acknowledges the pain and distress that many feel at this time of the year. She discusses the important subject of grief and loss and outlines ways churches can be more open to the challenges people face. She poignantly says, “To truly appreciate the hope of Christmas, we have to dwell in the darkness that precedes it.”

Paul Lutton’s reflection on a recent trip to Bethlehem shares this hope of light in the darkness. He ponders the brokenness of the modern city as it endures conflict, contrasting with its special place in history as the birthplace of our Saviour.

Moderator, Dr John Kirkpatrick, also makes reference to Bethlehem and the famous carol that bears its name. Encouraging us to embrace our vulnerability and encounter Jesus afresh this Christmas, he honours the One who ultimately sacrificed everything for us: “For the ‘hopes and fears of all the years’ to be met in him, it required…this vulnerable death.”

No matter how we feel this Christmas season, Jesus is still our Lord and he brings hope to every situation. As the band Rend Collective joyously declares in one of the songs reviewed this month: “You’re true in the light and true in the darkness.”

I am most grateful to Rev Nigel Kane (letters, November) for highlighting our Lord’s injunction to sell all one’s worldly possessions and give to the poor (Mark 10:17–22). This seems especially timely in light of Daniel Black’s article in the very same issue, wherein he identifies the work of Christians Against Poverty with practically sharing the love of Jesus and the inspiration of those who serve Christ selflessly. Unfortunately, paragraph VII of Chapter XXII in the Westminster Confession of Faith nevertheless describes “professed poverty” as a “superstitious and sinful snare”. There thus seems to be some apparent conflict here between ostensibly supreme and subordinate standards but, as Rev Kane has helpfully reminded us, we must not seek to undermine what God says in his Word just because people are upset by it.

Dr Neville Cobbe South Belfast

Repentance is needed

Many thanks to Kenneth Patterson for his article in the October Herald, an article which, to my mind, hit the nail firmly on the head.

When I was growing up, every Saturday in the town centre I saw someone walking round with a board proclaiming “Repent for the

end of the world is nigh”. Most folk laughed at the very thought. There’s not too many laughing now at the latter part of the message, although the world continues to ignore the opening.

However, as Kenneth rightly pointed out, it is the need to ‘repent’ that the church should be focusing on. Our mission is to preach the gospel to all nations and lead people to Jesus. This means all the gospel, not just the bits people want to hear or those that are still acceptable in today’s society. The gospel is not the ‘pick and mix’ section of the sweetie shop where we leave behind the stuff we don’t like or find uncomfortable.

More articles like Kenneth’s please.

Gordon Smith Faughanvale

Dangers of the internet

Dear Editor

It has been an anxious time recently for everyone. Satan is hard at work trying to drag as many as possible into his web. The internet and mobile phones, while useful to many, have sites where the evil one can draw young ones into his web. The government prefers to argue about money rather than cleaning up websites that are grooming people into mental health difficulties and anxious thoughts, where some young people have gone so deep they have ended their own lives.

But all is not lost. God and

Letters to the Editor

Write to: Presbyterian Herald, Assembly Buildings, Belfast BT1 6DW Email: herald@presbyterianireland.org

Jesus can and will overcome all this evil; the world still belongs to God and everything in it. We are his people and God and Jesus will never let us down. We need to trust God and Jesus and pray often for their healing, love and peace in our lives and that of our family and friends. Yes, this is God’s world.

The Lord’s Prayer covers much of what we need each day and that of our children and their children. The youth of today are the generation of tomorrow. Let us remember God is good and what a friend we have in Jesus.

Elizabeth Moore Limavady

Herald price reminder

Unfortunately, for 2023, due to a significant rise in productions costs, there will be a slight rise in the price of an annual subscription of the Herald to £18/€22.

A digital subscription is available for £15 (Euro equivalent) from Issuu (https://issuu.com/ presbyterianireland )

Editor, Sarah Harding, said: “We are very aware that times are hard for all, and it is regretful that we have to take this step.

“As the life and witness of our congregations continue to move on from the experiences of the pandemic, and as we find our way with this ‘new normal’, having the continuity and sense of connectedness that the Herald brings to the denomination is a great benefit. We hope to have the continued support of all our readers, who we value greatly.”

Please note: Letters are limited to 300 words and may be edited for clarity and length. They will only be published in the Herald if the author’s name and address have been supplied to the editor. On request these will be withheld from print. Anonymous letters will not be considered for publication. The views expressed in the letters are not necessarily those of the Editor or PCI.

Topical Tweets

@News_Letter

Presbyterian Moderator the Rev Dr John Kirkpatrick has spoken of his ‘“absolute privilege”’ of coming alongside and ‘standing in solidarity, and faith’ with those supporting refugees in Hungary and people in western Ukraine.

@PCIModerator

Shared education in Ballycastle valued by the students leaves a very positive impression.

@Theosthinktank

“The ‘last line of defence’ against the cost of living crisis is under threat as churches and other community hubs could be forced to close their doors because of spiralling bills and shrinking donations”. Great to see our new report covered by @guardian

@careorguk

Great to see Millie Anne Prelogar (who has Down’s Syndrome) meeting with Prime Minister Rishi Sunak to challenge him on abortion laws which permit aborting babies with disabilities up to term. “Do you think I’d be better off if I had never been born?”

@Tearfund

Wealthy nations are two years late in delivering promised

#ClimateFinance to those most impacted by the climate crisis, but which countries are most responsible for the shortfall?

New analysis shows that the UK is still a huge $1.4 billion short of its fair share, and the US, Australia and Canada are short by billions too. It’s time to see our leaders turn words into action at #COP27

@peterlynas

#MinuteMessage – Christians aren’t called to say “I’m a celebrity get me out of here.” We are kingdom carriers commissioned to go and make disciples seeking the peace and prosperity of those around us. #ImACeleb

@PeteGreig

Heart overflowing after a wonderful @247prayer Global Gathering. Especially moving renewing my @orderofthems vows and welcoming 100 new members.

@BBCMarkSimpson

Dr Éamon Phoenix was not just a great historian, but a supreme communicator. He made complex Irish history accessible. He had a way with words, and with people. I treasured his friendship as well as his insights & expertise. We’ve lost a great.

@ChristianAidIrl ‘COP27 is a chance to ensure that climate justice is finally delivered for those who are living on the frontline of the climate crisis.’ Our chair @SarahEHughes1’s letter in today’s @News_Letter

Thank you for being a brilliant ambassador for refugees. All the best in the #WorldCup2022 I’ll be cheering you on (and for #England too).

@MrT Attention! Attention! May I have your Attention Please! A Billion and a Half Dollars in The Lottery. Wow, That’s a whole lot of Money! But

How’s the Form?

With increasing uncertainty in Northern Ireland’s agri-sector and farmers and farm families facing additional pressures, PCI’s Rural Chaplaincy panel held a special event to ask ‘How’s the Form?’

Held at Rathfriland Young Farmers’ Club in County Down, the event focused on the wellbeing of farmers and farm families and involved speakers from Rural Support, the Health and Safety Executive’s Christian Union and the Rural Chaplaincy panel.

PCI’s rural chaplain Rev Kenny Hanna said, “There has been a huge increase in the cost of living for everyone. Farmers, however, have seen a 200% increase in the cost of feed and fuel, and a 300% increase in the cost of fertiliser, which adds to day-to-day pressures. Talking to farmers and those in the agri-business sector, there is no getting away from the fact that things are tight and we want to bring light into this situation.”

Concern at abortion numbers

Alongside the recent announcement by the Secretary of State for Northern Ireland that he is to formally commission abortion services, the Presbyterian Church in Ireland has expressed its deep concern and dismay at the number of abortions which have taken place in Northern Ireland since the legal change in 2020.  Council for Public Affairs convener Rev Daniel Kane said, “Figures provided recently by the Department of Health show that over 4,100 abortions have taken place across the five health trusts in Northern Ireland between 31 March 2020 and 26 September this year, an average of 140 per month. This compares to an average of around 86 per month in 2018 and 2019 of those accessing abortion services from Northern Ireland in England. The genuine fears and concerns expressed by PCI about the removal of the legal protection of future generations of Northern Ireland’s unborn children have, unfortunately, come to pass.”

IN BRIEF

Historical talk

‘Psalms, hymns and spiritual songs’ is the theme of the next Presbyterian Historical Society talk.

Rev S.W. Moore will deliver the talk at Cregagh Presbyterian Church, Belfast on Thursday 2 February, starting at 8pm.

Prayers for the PM

PCI Moderator, Dr John Kirkpatrick, has written to new UK Prime Minister Rishi Sunak assuring him of his prayers.

In a statement, Dr Kirkpatrick said, “As Mr Sunak assumes this high office and new responsibilities… he can be assured of my prayers and those of many throughout the Presbyterian Church in Ireland.”

Moderator tours Route Presbytery

Church leaders meet Secretary of State

The leaders of the four main Churches and Irish Council of Churches have stressed to the Secretary of State for Northern Ireland, Chris Heaton-Harris, the need for urgent action to be taken in light of the fact that many are experiencing the worst cost-of-living crisis in generations.

During the meeting, members of the Church Leaders’ Group (Ireland) relayed the reality of life for ordinary people from their congregations and parishes across Northern Ireland, outlining the significant stress that is being caused by the fear of what is coming in the months ahead.

Minority Focus visit

PCI’s Council for Global Mission recently hosted representatives of longstanding partners, Minority Focus, Nepal.

Founded in 1985, Minority Focus is committed to developing Christian leaders for every level of society in Nepal, longing to see them become salt and light in society. Working closely with Nepali churches, it provides scholarships, counselling and career advice services.

When Rev Dr Narayan Maharjan (managing director), his wife Maiya Maharjan and Sony Shah Hamil (project manager) met with members of the Council for Global Mission’s Leaders in Training panel, they presented a beautifully framed letter of appreciation to PCI for its longstanding partnership and support for Minority Focus’ Scholarship Fund.

Mr Kane continued, “We recognise that women, and their families, may find themselves in a crisis situation for a variety of reasons… This is why a new response is required to support women and their families, including the provision of comprehensive perinatal care services that involve practical, emotional and spiritual support for women, alongside other measures... Such interventions would help to ensure that the provision of abortion services here would, by necessity, be rare.”

PCI Moderator, Dr John Kirkpatrick, recently concluded a tour of Route Presbytery.

During a packed programme of over 20 separate engagements, Dr Kirkpatrick visited churches, schools, local industry, charities and hospitals.

Dr Kirkpatrick’s tour of Route was his second presbytery tour, and came shortly after his weeklong overseas tour of Hungary and Ukraine.

Rev Kenny Hanna (PCI rural chaplain), Marcus McCollum (farm business mentor, Rural Support) and Rev John Torrens (minister of Second Saintfield Presbyterian and guest speaker). Photograph credit: Rebecca McConnell

News

Wonderful Years

Claire Trueman, a PCI missionary in Jamaica from 1962 to 1998, shares her memories of the country in the book Wonderful Years, through a collection of letters, articles and reports written as a legacy to the United Church of Jamaica and the Cayman Islands.

After her retirement Claire made Jamaica her permanent home and continues to live there today in the town of Mandeville. An Irish edition of Wonderful Years has been edited and abridged with Claire’s permission by Dr John Dunlop, and has been published by the Presbyterian Historical Society of Ireland.

Copies are available from the Presbyterian Historical Society and the reception at Assembly Buildings, Belfast at a cost of £5.

New chaplain

At the time of going to print, preparations were being made for the installation service of Rev Nigel Craig as the chaplain for Queen’s University, Stranmillis and Union Theological College. Nigel will take up this position soon.

Events

Foundations

A series of regional evening events will take place in the coming months, between 7.30pm and 9.15pm. ‘Foundations’ will be a mix of encouragement, teaching, discussion and ideas for those working with children and young people.

Events will take place on Tuesday 31 January at Dundonald Presbyterian Church; Monday 20 February at Richhill; Monday 27 February at Trinity, Ballymoney and Monday 20 March at Banbridge Road.

For more information on dates and regional venues and to book tickets go to: www.presbyterianireland.org/foundations

Resources

Expressions

Faith can’t be all talk. As Christians, do we struggle to connect what we believe with how it is expressed in our everyday lives? How can we express our faith better? Might you benefit from taking time to explore what this looks like in your home, your church, and your community?

‘Expressions’ is an eight session film series that seeks to help those meeting in a variety of church settings to connect themes from different passages of Scripture and open up conversations on how their faith expresses itself in everyday life and witness.  To find out more and to order copies, go to: www.presbyterianireland.org/ expressions

DIARY DATES

December

Taking Care adult safeguarding training

Dublin and Munster Presbytery (online) – Thursday 1

January

Taking Care adult safeguarding training

Molesworth – Thursday 19

Iveagh Presbytery (online) –Thursday 26

Newry Presbytery (online) –Thursday 26 Maze – Tuesday 31

Stepping Forward: Stepping Up Belfast and online – Starting Saturday 28

Foundations

Dundonald – Tuesday 31

February

Kids’ Big Day Out

Waringstown Presbyterian Church will host ‘Kids’ Big Day Out’ on Saturday 11 March, between 2pm and 4pm.

This fun afternoon will be packed full of music, interaction, games and activities while learning about God together.

This event is for children of primary school age. They will need to be accompanied by the appropriate number of adults to adhere to Taking Care guidelines.

Tickets are £5 each and are available from www.presbyterianireland.org/kbdo2023

Sharing Faith

Sharing Faith – Growing with confidence

Assembly Buildings, Belfast –Starting Saturday 4

Taking Care adult safeguarding training

Omagh Presbytery (online) –Tuesday 7

Donoughmore – Thursday 16 Monaghan Presbytery (online) – Wednesday 22 High Street, Antrim – Tuesday 28

Foundations

Programme

to encourage younger leaders

‘Stepping Forward: Stepping Up’ aims to help people aged 16+ take their first steps into Christian leadership.

Made up of two in-person and two online gatherings, the programme will be a mix of practical and personal teaching, group discussion, and hearing and sharing of experiences.

This programme will cost £25 for all four events and will include refreshments and lunch at the in-person gatherings.

For more information and to sign up go to: www.presbyterianireland.org/steppingforward

Perhaps you have a deep relationship with Christ and an active commitment to your local church yet find yourself tongue-tied in talking about your faith. Through a hybrid format of two in-person and two online gatherings, ‘Sharing Faith’ aims to help participants to better understand the challenges for evangelism today and equip them to grow in confidence and the conversational knack of talking about the good news and the difference it makes in their everyday lives.

This programme will cost £25 for all four events and will include refreshments and lunch at the in-person gatherings.

For further information and to book your place, go to: www.presbyterianireland.org/sharingfaith

Richhill – Monday 20 Trinity, Ballymoney – Monday 27

Stepping Forward: Stepping Up Online – Thursday 23

Dipping into the archives to take a look back at what was making Presbyterian headlines and news in history.

Advent in Ulster

Editorial

December. Advent. Christmas, the sixth since the present campaign of violence began.

How we in Ireland, and in other lands, yearn for the peace and goodwill that is at the heart of the Christmas message. The storm that rages in our land will tempt us to close the doors on the world and to enjoy all the more the warmth of friendship and family…

It won’t be easy for most of us to rejoice. There is too much present suffering and too dark a foreboding of things to come. Yet it is to man in his sin that God comes…

The Belfast Telegraph of 11 November…had this editorial comment: “Eleven men have died since last Wednesday and many more have been injured in shootings, bombings and hijackings…Have we ceased to care, so long as we stay alive?”

…This land and people seem, to many, to be drifting into an inescapable situation of confrontation and even civil war. For a few weeks on every church noticeboard, newspaper, magazine, shop window the message of God will be blazoned. Our eyes and ears will be filled with sights and sounds of the gospel message. But what of our hearts?

Is this the last Christmas opportunity for Christians in Ireland to make known to politicians and ‘leaders’ in the community that we have, at least, a cessation of violence? Or must we simply huddle in our homes seeking a few days of selfish pleasure before a holocaust overwhelms us?

…What a Christmas and New Year this would be if Christians accepted the grace of God to show…the virtues of guts and gumption, to concentrate on people not parties, to love even our enemies. That would really be an Advent season for all.

Your problems solved!

J.C. Faulkner

Question: My daughter is a bright, rather attractive, intelligent girl. She has an honours degree. We are not wealthy people but my daughter has always enjoyed a fair degree of comfort and freedom. She now wants to marry a Presbyterian minister from somewhere up in the country. What do you advise her to do?

Answer: Before saying “Don’t”, I would suggest that you consider the advantages of life in a manse. It is a very respectable place in which to live; apart from being a bit draughty. Your daughter will find that a minister –once one gets used to him – is quite a kindly soul and means well, even if he doesn’t always succeed.

The money may not be great but the variety will be endless, the PWA, the GB, the Brownies. If your daughter does a spot of teaching as well as bringing up three or four youngsters, she will find that life in the country isn’t as dull as she thought it was going to be. She could do worse.

Vandalised church

Ervey and Kells PWA

Members of Ervey and Kells PWA, in the Dublin and Munster Presbytery, recently celebrated their 21st anniversary with a special dinner, at which a presentation of a silver tray was made to Hilda Shannon in appreciation of her valued service as treasurer of the branch since its foundation. During its 21 years, the branch has raised a total of more than £1,500 for the work of the Church at home and overseas.

Dr G.T. Lundie, the Presbyterian Moderator, has agreed to be the patron of an appeal for Convoy Presbyterian Church, which was recently attacked by vandals.

The damage was discovered when the church was being opened for Sunday worship and has been estimated as costing over £6,000 to repair…

Also from December ’74

New speed limits for Britain’s roads in attempt to save fuel

Provisional IRA bombs home of former UK PM Edward Heath

Cearbhail Ó Dálaigh becomes fifth President of Ireland

Sharing the gospel

Church has played an important role in my life. Trinity Presbyterian, Boardmills has always been home. As a child, when your dad is clerk of session you’re taken or sent to everything in church, and you’re there every Sunday. I’ve been involved in practically every organisation as a young person and as a leader. I knew the gospel, and at age 13 I trusted in the Lord as my Saviour.

At 16 I was introduced to Child Evangelism Fellowship (CEF). A young person in my church challenged me about taking the Summer Outreach Training Course (SOTC) they ran. My response was, “No way!” The thought of sharing the gospel with children terrified me. But when something is of God, it won’t go away. I thought and prayed about it, and that July found myself in Seaview House, Kilkeel at the SOTC. So began a relationship which, almost 40 years later, still continues.

I started working for Ulster Bank, but all my holidays were spent with CEF, as well as helping in Youth Challenge, their young people’s ministry, during the winter.

After 12 years with the bank, God began to challenge me about serving him full time. CEF seemed the obvious choice, but I had to be sure this was of God. To be honest, I was afraid. I’d a nice salary every month from the bank, and CEF is a faith mission. Workers rely on God and his people to support them financially. I remember one Sunday evening my minister saying, “When God asks you to do something you can do one of two things – you can follow in faith, or you can run away in fear.” I was definitely doing the second.

It took God 18 months to convince me, but I finally completed the application form, was interviewed and accepted as a candidate in 2002. I was a youth worker in the Youth Challenge team.

I’ve always loved the aims of CEF: to evangelise children with the gospel, to disciple Christian children and to establish them in the local church. We seek to meet these aims through Good News Clubs, 5-Day Clubs, holiday Bible clubs, camps, school assemblies and classes, and with young people in junior and senior Youth Challenge groups.

I loved working with the young people, but I also loved training people. In 2012 I was appointed Education Department team

leader. My main focus is on training others, helping them to reach and teach children. I teach courses throughout Ireland, and in Europe too.

It’s a joy to oversee the training, helping to equip others through courses such as SOTC for young people. Held in Kilkeel and Rossnowlagh, it covers everything needed for openair outreach to children. Also Teaching Children Effectively courses. TCE level 1 concentrates on teaching the gospel to children, and level 2 focuses on teaching the Christian child, helping them to grow in their faith.

I have the privilege of working with churches and other organisations. We want to help them in their children’s ministry. I find that many Sunday school teachers are given a book and left to get on with it, with no training. Bespoke sessions with churches can be organised. I’d be happy to help you with that, get in touch.

Every CEF worker has to complete a 12-week Children’s Ministry Leadership Course, but the course is also for those who are involved in children’s ministry. I’ve seen many people trained at CMLC equipped to develop and coordinate a regular ministry to children.

The mission statement in Ireland is ‘Every child, every county, every day’. We want every child in every county of the island to hear the gospel at least once, praying they will trust in the Lord and spend time in his Word every day. But there are counties in Ireland where we’ve no ministry and where there are lots of children who have no contact with the gospel. Who’s going to reach them? Will you pray with us for more workers? Could you be the answer to your prayer?

Children need to hear and there’s training to help those who feel inadequate as I did, or those who just need some help. I’m thankful to be part of this work God is doing, serving both in Trinity and CEF. He’s thoroughly blessed me as a result. There’s no greater privilege than serving the Lord.

For more information on CEF or our training courses go to www.cefireland.com

Angie McKee, a member of Trinity Presbyterian, Boardmills, talks about her work with Child Evangelism Fellowship.

...when something is of God, it won’t go away.

One glance at the pictures on these pages gives that very special sense of what it is like when young people from many different churches come together to worship God, with a wonderful unity of purpose. Yet there was an extra degree of anticipation at this particular event in Carnmoney Presbyterian on the last Saturday of October. Many, or perhaps most, of the young people present that night had never in their lives been at a youth event like this as they were only in primary school the last time PCI were able to hold such a gathering. It was a real joy to see the church full of around 500 people, representing a spread of congregations from Donacloney to Garvagh, Ballynahinch to Sligo, all excited to be back at a live youth event.

The theme of the evening – ONWARD: Following Jesus – aimed to give young people a fresh vision of what it means to be an ‘onward follower of Jesus’. With many groups still finding their rhythm, it was an ideal opportunity to gain some momentum as we were reminded that we are part of something much bigger and encouraged to follow Jesus with our whole lives. Aside from the speakers, everyone leading from the front was a teenager which was a powerful example of service to those attending.

Aaron and Anna from Granshaw provided great energy and warmth as they hosted the event, and made everyone feel at home with their own brand of fun games to kick off the night. Anna and her excellent band from High Kirk led the worship very effectively, enabling those present to focus their praise to

God. There were also two powerful stories from young people who shared what it was like for them to be onward followers of Jesus. Jenna from Downshire in Carrick recounted what God taught her about trusting him through her dad’s serious illness and how people supported her at that time. Rachel from First Lisburn talked about how during the pandemic she supported a lady from her congregation and did what she could to serve others as an expression of her faith in Jesus. These stories were an inspiring witness to other young people as they thought about what following Jesus looks like in their lives.

The two speakers were PCI youth workers. Steve McGall from First Ahoghill firstly talked about what an onward follower of Jesus is. He used Jesus’ story of the Pharisee and the tax collector to illustrate how salvation cannot be earned, but nor is anyone so far from Jesus that they are beyond his salvation; instead a follower of Jesus is an ‘it is done’ Christian, trusting in what Jesus achieved on the cross. Then Hannah Cree from Downshire helped the young people think about what an onward follower of Jesus looks like. She spoke from the book of Philippians to explain how to walk with Jesus and lead others to him. The evening concluded with a challenge to the young people to identify one onward step that God was calling them to and to share that with someone. May God help every one of those young people to make those steps in his strength and continue on their onward journey of following Jesus.

Graeme Thompson is PCI’s Youth Development Officer.

Graeme Thompson reports on PCI’s recent live event for young people.

It was a real joy…to be back at a live youth event.

Quotes from young people

From Islandmagee:

“I really enjoyed being together with loads of other youth groups. It was something different for our group to go to.” Beth

“I found Hannah’s talk about being an onward follower helpful because she related it back to us and how we can be onward followers of God in our own lives.” Esther

From Granshaw:

“I really enjoyed the evening going as a group and meeting up with youth groups from PCI. The music was brilliant and I loved it.” Joanna

“Saturday night was the best! The icebreaker games were really good and the worship was even better!” Lois “The praise music was extraordinary and was full of emotion.” Luke

From First Ahoghill:

“I liked the ice breakers, the music and the talks which were good in two parts – it was all interesting to listen to.” Joshua

From Carnmoney:

“I really enjoyed the Onward event. I was able to invite some friends from school and they had a great time too. It was lovely to be together in a massive group with people from other churches.” Lucy

Watch out for ONWARD regional events in 2023 www.presbyterianireland.org/events

PERSONAL VIEW

Life lessons

Maureen McKechnie Coordinator of the Blythswood Christmas Shoe Box Appeal at Elmwood Presbyterian Church, Lisburn

Married to Peter, we have lived in Lisburn for the past 35 years. We have three sons (and daughters-in-law) and eight grandchildren, qualifying me as an expert in Peppa Pig, Spiderman and Daniel Tiger. I grew up in north Belfast with my parents and three older brothers. Both of my parents loved the Lord, and it was a blessing to be brought up in a Christian home. We belonged to Ballysillan Presbyterian, and my mum and dad were also heavily involved in Belfast City Mission at Bilston Road. I am so grateful for my Sunday school teachers and youth leaders. Their love for the Lord shone through each of them.

I love to sing (when no one is listening!). During the ‘70s, I worked in the Youth Office in Church House, and Nolagh Jackson worked in the Publication’s Office. Every Friday afternoon, when all the bosses had gone home, we sang choruses to each other up the corridor!

Around 20 years ago, the late Rev Robert Lockhart handed me a leaflet about Blythswood Christmas Shoebox Appeal, and asked if I could do something with it. From small beginnings, when we filled 28 shoeboxes in the first year from my BB Cabin Boys, what a privilege it has been to see the numbers grow. My Elmwood family amaze me every year with their generosity. As part of a mission trip to Romania, some Elmwood members visited an orphanage. One of the ladies saw a child scribbling on a scrap of paper. When the little girl was given a clean page, her face just lit up. One page! Another friend went to visit a family living in a small shed-like home, with no facilities. We take so many basics for granted, yet they are luxuries for others. How could anyone not be affected by knowing some of God’s children have so little, yet we have so much? I love being part of the Shoebox Appeal. Imagine seeing the face of a child opening a box full of ‘treasure’ – toothpaste, soap, toy, hat etc. The joy of an adult to know that someone, who they don’t know, cares for them enough to send them a precious gift at Christmas. And to each box, Blythswood adds a Bible storybook for children, a book for teenagers or a calendar with Bible verses for adults.

I love the warmth and friendliness of our church family. The happiness in the children’s faces each Sunday as they greet me with their church attendance cards… and seeing the joy in the older people, coming to be with their friends. The sound of voices praising God together. Being part of a body of Christians who want to know the Lord better. And of course, the tea/ coffee and chat at the end of the service. I also love my very special BB Cabin Boy nights when I get to play ‘Duck, duck, goose’ etc!

There was a time when churches were full, not just of believers, but those who respected God. Sadly, now many people have no time for him – life is full of other interests and God is forgotten. Many now, even in Northern Ireland, don’t even know who he is. What a challenge.

The best advice I have ever been given, yet the hardest to take, is to be myself. Some years ago, I was in the company of a few people who hurt me, and made me feel very inferior. This led to a lack of confidence in myself. I would think, “Compared to them, sure, I’m only a childminder.” I have to constantly reassure myself that God made me who I am, and for his purposes… and he doesn’t make mistakes.

The person I admire most is my dad. He was a very special man who served the Lord every day. He loved people, he loved to share his faith – to his Sunday school, to the people in his church, to his elder’s district, and in his work, to everyone he met as a Belfast bus inspector. Mum was less outgoing. She was the homemaker, serving the Lord in her own quiet, unassuming way. I owe a lot to my parents, for my Christian home, for my dad praying each night at the side of the bed.

I know God is always near me, but I have felt him especially close at different times when various family members had bad health news. I found this very hard. But God was close, and friends were praying. How wonderful that is!

REFLECTIONS

The imperatives of salvation

David Clarke

Studies in 1 Peter (1:13–2:3)

Toyohiko Kagawa was a prominent Christian leader in Japan. The son of a wealthy cabinet minister and a geisha, he was led to Christian faith when a teenager, through the friendship of two missionaries. He devoted his life to working in the slums of Kobe, where 10,000 people lived in cell-like houses six feet square.

One Friday he saw a man preparing to take his own life by jumping from a bridge. Kagawa managed to talk him down, and took him to his own home where he looked after him for a week. He secured the man a job and accommodation, but gave him a solemn reminder: “Never forget that I, Kagawa, saved you. Now you must come here every Friday and tell me what you have been doing with Kagawa’s life.”

Peter now addresses the tremendous corollaries of what it means to be redeemed by Christ. The passage is saturated with references to the Saviour (vs13,19,21) and the call is made for robust mental engagement: “Prepare your minds for action” (v13). The mind must take on various challenges:

Chambers laid down so plainly, “The destined end of man is not happiness, nor health, but holiness…God’s one aim is the production of saints. God is not an eternal blessing machine for men; he did not come to save men out of pity; he came to save them because he had created them to be holy.”

Walk carefully. “Live your lives...in reverent fear” (v17). There is no place for presumption, since “God judges each man’s work impartially.” The warning Paul sent to the Corinthians applies: “If you think you are standing firm, be careful that you don’t fall” (1 Corinthians 10:12). There is spiritual perception in the confession which Dickens put in the mouth of one of his characters: “I know myself better, and therefore distrust myself more”.

The call to holiness is not a call to escape from life’s demands, but rather while facing life’s demands to live by a different standard, God’s standard.

Live hopefully (v13). Hope is an essentially Christian virtue. As Professor William Barclay wrote, “It is on hope, along with faith and love that the whole Christian faith is founded…Only the Christian can be an optimist regarding the world…Only the Christian can regard death with serenity and equanimity.”

As has been pointed out, the early Christians did not wring their hands in despair, moaning, “Look what the world is coming to.” No, they said, “Look who has come to the world.”

The New York preacher Henry Sloane Coffin was visiting Washington DC at a time in the 1930s when the League of Nations was proving somewhat ineffective. He was taking a walk with William Howard Taft, at that time Chief Justice of the United States. Coffin dared to ask Taft, “What do you think of the League now?” Taft turned and faced Coffin and said, “You ought to know that in our world the best things get crucified, but they rise again.” That’s the Christian’s indomitable hope.

Behave appropriately. “Just as he who called you is holy, so be holy in all that you do” (v15). Peter calls them to leave behind “the evil desires you had when you lived in ignorance” (v14). The call to holiness is not a call to escape from life’s demands, but rather while facing life’s demands to live by a different standard, God’s standard. It is good to be reminded of the truth Oswald

Love deeply. “Love one another deeply, from the heart” (v22). The great Tertullian imagined a pagan being struck by the way of life of early believers and observing “how these Christians love one another”. While encouraging love, Peter was well aware of the harm done by “all malice and all deceit, hypocrisy, envy, and slander of every kind” (2:1). Yet believers are bound together by a special bond, having been “born again…through the living and enduring Word of God” (1:23). Christian love may require us to stretch ourselves for the Greek word refers to an athlete’s taut muscles, and a horse running at full stretch. Persistent, strenuous love is required.

Grow spiritually. “Crave pure spiritual milk so that by it you may grow up in your salvation” (2:2). The infant’s progress from meat to solid food, should be replicated in the life of the believer, moving from spiritual milk to solid meat. The absence of that growth so exasperated the writer to the Hebrews (5:11–14). Only a regular diet of the Scriptures will ensure such growth. And it should be no haphazard thing, for the word ‘crave’ suggests urgency almost to despair. The psalmist sets the pattern: “As the deer pants for streams of water, so my soul pants for you, O God” (42:1). A motto given to me as a new believer in teenage years ran: “Either this book will keep you from sin, or sin will keep you from this book.” Those are the stark alternatives.

Mairisine Stanfield, minister of First Bangor Presbyterian, and David Stanfield, her husband and associate minister, first began discussing the dire situation of the energy crisis back in the summer. Conscious that this would present a massive need in the community, the question they kept coming back to was: “What can we do?”

Mairisine says, “We have a staff team and other charities using our building, so we felt we had a real responsibility to at least have a degree of warmth in the building – we couldn’t afford not to.”

So, the idea of creating a ‘warm space’ that others could enjoy came to fruition.

A warm space

people had been through with the pandemic,” says Mairisine. “Many older people have found the last two years really difficult and challenging because of that isolation.”

Volunteers from the congregation have signed up to man the space throughout the week; so far, they have encountered a variety of people who have either planned to come or just wandered in off the street. Situated on Main Street, right in the heart of the new city, it is ideally placed for walk-ins. Amongst them have been some individuals with mental health difficulties, one who was initially quite aggressive. Mairisine comments, “The individual who started coming three weeks ago, and the individual who was here yesterday was a completely different man – I think because people are sitting down and having a cup of tea with him and chatting. He’s very lonely, but through community we’re starting to see a change in his personality.”

Mairisine is very clear that the initiative is not focused on gaining new members. “We don’t promote anything. This is not about increasing numbers. We feel it’s about compassion and grace, and meeting people where they’re at and the need that they have.

Every weekday the building is open from 10am to 4pm, offering people a space to come and sit in warmth and comfort; to read, watch TV, or chat over tea and coffee.

The main aim is to welcome people who can’t afford to heat their houses, but there is also a second reason that is just as important to the congregation. “We wanted to do it because of the isolation

“Often in churches, people think – just get them in and onto an Alpha course. But if you meet a need people can trust you – they know you’ve got their best interests at heart. Then you can go on the journey of relationship and you might want to invite them to church. But that sense of belonging and compassion has got to be the start of it.”

We feel it’s about compassion and grace, and meeting people where they’re at…

Sarah Harding talks to Rev Mairisine Stanfield about First Bangor’s commitment to provide a warm space for local people this winter.

Although evangelism is not the primary aim, she says people have still been interested to discuss faith. “It doesn’t mean that we haven’t had conversations about faith because we have. But that’s about people asking questions or choosing to ask why we’re doing this. So we’ve found it’s really important.”

It’s a big commitment for the congregation to make. Their direct debit payment for electricity went from £285 a month to £1100, and although too early to tell how much the gas bill will be affected, they know the increase will be significant.

Mairisine says the church has always been a generous one. “They have a big heart here. When I was coming here one of the things I was told about First Bangor is that they always try and meet a need if they are presented with something. And that’s been true in the nine years I’ve been here.”

She reports that in recent years, any new families that have joined the congregation have done so through the church meeting a need in the community. One example is their ‘Easter Essentials’ initiative, which involves providing hampers to families in need over the Easter holidays. “Our youth led the way on this,” she says. “We didn’t put invitations in the hampers – we just said ‘bless you’.”

This ‘no strings attached’ approach led some people to then get in touch and connections were made and built upon.

With the changes in society, especially after the pandemic, Mairisine feels there is fresh potential for churches to reach out to others. “We became a bit self-focused, and fear got in. But I think this is the opportunity for the church to actually be the church – mission rather than maintenance. I think we’ve been doing maintenance for far too long. And it’s an opportunity for us to discern what the Lord is doing and then partner with him on it. But it’s got to be about compassion – loving and helping people.”

When First Bangor decided to provide a warm space for the community,

they had no idea there was already a campaign in England called ‘Warm Welcome’ which was signposting people to spaces that were warm and welcoming. Linking with lots of different organisations, not just churches, Warm Welcome registers these places on their website and can then provide advice and help, as well as flyers and banners (at a fee) to help organisers promote their warm space. They didn’t have a drop box option for Ireland at that stage, but at the prompting of First Bangor created one; subsequently many other spaces have been registered here (North and South).

First Bangor has also recently started a couple of new initiatives to try and meet other needs in the community. The first is working with an organisation called In Kind Direct, who receive donations of quality consumer products from corporate partners and then pass these on to charities for distribution (inkinddirect.org). The other is with Fareshare (fareshare.org.uk), who distribute surplus food to charities, thus meeting a need and minimising waste.

Mairisine says, “As part of our initiatives we hope to be able to support individuals and families by providing free food and household items, as well as signposting them to Storehouse North Down.”

Recognising that not every congregation could afford to open

their buildings during the week, nor do all have the facilities to provide a comfortable space for people to relax, she is just pleased that First Bangor is in a position to help and says they will keep on doing so for as long as it’s needed:

“It’s an incredible opportunity for us to grasp and we’ve decided we’re in it for the long haul!”

For more information, or to register your congregation as a warm space, go to: www.warmwelcome.uk

…this is the opportunity for the church to actually be the church –mission rather than maintenance.

Moderator, Dr John Kirkpatrick, reflects on how we should embrace vulnerability to read the Christmas story in a fresh way.

As soon as you enter the hospital for some investigation or care, there is a feeling of vulnerability. The sense of control on the outside evaporates on coming through the doors. Everything you might think you are on the outside may feel very irrelevant. This continues as you are helped through the process of admission. You may finally then have to change out of your clothes, those familiar and chosen things, to a hospital gown.

This is an experience I can identify with, and must say I was very thankful for the opportunity to receive the help of the skills and care of wonderful people. The memory of vulnerability still remains, perhaps best symbolised in the flimsy disposable gown.

Our sense of vulnerability is really minimal in comparison to that experienced by many of the key characters in the Advent narratives. Think with me for a moment of the account of Mary and Joseph, preceded by that of Elizabeth and Zechariah, and finally of Jesus the infant.

Luke’s gospel account introduces us to Elizabeth and Zechariah, parents of John the Baptist. Two older people and Elizabeth unable to bear children

(Luke 1:7). In his regular service in the temple, Zechariah having been chosen by lot, enters the quiet and stillness of the temple to burn incense. Here he is confronted by the angel Gabriel and given both promise and instruction: “Your prayer has been heard and your wife Elizabeth will bear you a son” (Luke 1:13). Please read the whole account… but for now we can sense the fear, the confusion and the rising questions… answered prayers… a whole new season of uncharted life. In the end we know that it was an amazing miracle but it called for two older people to open their lives and allow a very new and strange set of circumstances to take control.

This sense of vulnerability is greatly heightened in the situation of Mary and

For the “hopes and fears of all the years” to be met in him, it required…this vulnerable death.

Joseph. The teenager Mary, faced with the prospect of an agreed and anticipated marriage to Joseph, is interrupted by the visitation of the angel Gabriel. She is asked to let go of her security in the plans already made and to trust in the promises of God; to cast herself fully into the care of the Lord. We are not given to know the inner thoughts, apart from her biological ones, about the means of conceiving, but for her to respond: “Behold, I am the servant of the Lord; let it be to me according to your word,” was the embracing of overwhelming vulnerability.

The Flight into Egypt

We think of him as safe beneath the steeple, Or cosy in a crib beside the font, But he is with a million displaced people On the long road of weariness and want. For even as we sing our final carol His family is up and on that road, Fleeing the wrath of someone else’s quarrel, Glancing behind and shouldering their load. Whilst Herod rages still from his dark tower, Christ clings to Mary, fingers tightly curled, The lambs are slaughtered by the men of power, And death squads spread their curse across the world. But every Herod dies, and comes alone To stand before the Lamb upon the throne.

“I feel as if I’m losing all my leaves. The branches and the wind and the rain. I don’t know what’s happening anymore,” is the powerful description of vulnerability by Anthony, played by Anthony Hopkins, in the excellent film Father. A modernday story of dementia and its effects.

Mary could have said the same, but she with full possession of her mind was able to choose to embrace her vulnerability. Thinking of what this would potentially mean for her gives us some sense of the weight of the choice. Potentially to lose her anticipated future, to give cause for suspicion, even death. Though when considering who made the request and how it occurred, she would have pondered that he who asked this of her would enable her to achieve it.

Joseph, on the other hand, is called to embrace vulnerability of a different kind. Leaving his whole plan for the future in uncertainty too. Matthew records how having considered the honourable way forward and quietly divorce Mary, the angel of the Lord appears to him in a dream assuring him of the true story he is now a part of. Joseph goes ahead and

Malcolm Guite

marries, stepping into something that he has no control over and which will ultimately control him in ways that will have eternal consequences and blessings for him.

Both Mary and Joseph’s willingness to embrace the vulnerable pale somewhat in the light of God’s choice. It’s not just the fact of God becoming human, though here we should point out the great truth that the 11th century writer Anslem writes about in Cur Deus Homo (Why God became man), since the debt of sin is so great only God could pay it. The child Jesus faced the vulnerability of humanity very evidently in the very first weeks of his life. Herod, in true spirit of the seed of the enemy, sets about to murder him and in so doing murders all the male children in the vicinity of Bethlehem. The poem by Malcolm Guite (see sidebar) poignantly reflects on this.

It was when having some tests done, dressed in the blue flimsy gown and now in the technical space surrounded by

various medical professionals that something occurred… it began by feeling very cold and then a sense of falling, of drifting away, hearing voices in the distance but unable to make sense... fainting. This produced a helplessness and another level of the vulnerable, but all in the safe environment of the skilled team.

Yet when the Christ child was led up the mount at Golgotha bearing his, or should we not say our cross, he was then led to the place of ultimate vulnerability – where naked upon the crude and brutal weapon of torture, he was laid bare to our judgment. And yet it has to be or there is no hope in any Advent. For the “hopes and fears of all the years” to be met in him, it required this death, this vulnerable death.

And so to us. How can we experience anything of the grace of God at work in our lives unless we too are willing to become vulnerable, to have our hearts laid bare and to come into the light of truth? Jesus became the vulnerable, so that he might win for us a safe place to be vulnerable and a secure place for all the vulnerable.

Perhaps this Advent season I can set a challenge for us – to read again the Advent accounts and observe prayerfully this vulnerable theme and seek to hear the Lord both encourage and comfort, challenge and invite us out of the shadows to meet him in the light of the Christmas glory of his Son.

How can we experience anything of the grace of God at work in our lives unless we too are willing to become vulnerable…

Dealing with loss at Christmas

“It’s important that people know that tears are alright at church.” As we approach the first ‘normal’ Christmas season since the start of the pandemic, I am talking to an expert about what we, as individuals and collectively as churches, can do to support those who are dealing with loss this Christmas.

There’s no doubt that the weeks leading up to 25 December are busy for churches; preparations start early, dates are booked into the calendar well in advance to ensure that one organisation’s plans don’t clash with another’s, choirs are formed, music picked, rehearsals scheduled, catering organised, a dusty manger complete with straw dug out from the back of a cupboard. A ‘switching on’ of Christmas tree lights on a Saturday afternoon can be an opportunity to engage with the local community; the annual carol service, a way of extending invitations around the neighbourhood to those who don’t normally come to church, to enjoy communal singing and stay for mince pies and shortbread afterwards.

In late November, as we look forward to celebrating Jesus’ birth, the first Advent candle will be lit on the first of the four Sundays leading up to

Christmas. The candles remind us of the Christian message of hope, love, joy and peace. The fifth candle, lit on Christmas Day, represents Christ’s coming into the world. There is a comforting reassurance in being symbolically reminded of the everlasting hope that Jesus brings through these same yearly rituals, but for those dealing with devastating change in their life, nothing will ever be the same again. Desperate to feel hope and joy, instead they only feel desolation and despair. As one person explained to me, “I feel loss as a pervading sadness all year round but over Christmas, I feel it much more acutely.”

Emotions are intensified, there are bittersweet memories, a yearning for things to be how they used to be. For many, the Christmas morning service in between unwrapping presents and sitting down to eat Christmas dinner is just too difficult to attend. When you are missing someone around the table, your tears can seem out of place amidst the celebration. Whilst loss at Christmas can be due to a bereavement, there are a range of other losses that people can be experiencing – marital breakdown, a fractured relationship, a move away from home, a diagnosis of debilitating illness,

pregnancy loss, redundancy, a ‘projected future’ taken away.

Loss can also come with growing older. Christmas can heighten awareness of time passing, of loss of youth, mobility, confidence and ability to actively contribute to a church community. For those in declining health, there can be a loss of self. For those who served as part of a couple and are now on their own, there can be a loss of that partnership identity. Many grieving such losses can struggle to see how they and their gifts can fit into a vibrant congregation.

So, what can churches do?

Firstly, acknowledging that there are people dealing with loss can ensure those people continue to feel connected to their church community at Christmas. Most grief will be privately expressed rather than publicly shared so to know that there is prayerful concern for you, as you struggle, can be a real blessing.

Sometimes a practical response can help. The period between the shutting down of activities before Christmas and the restarting of church programmes in January can be excruciatingly lonely for those on their own. It can just be about survival. Rather than looking outwards towards our wider church family, we can

Deborah Sloan reflects how Christmas can be a difficult time for some, and suggests ways that we as individuals and congregations can help.

become insularly focused on our own family at Christmas. An invitation round for a meal, offering to collect someone and bring them to events so they are not arriving on their own, telling them there is a seat for them at your table, but not expecting them to participate in small talk or fulfil unnecessary social obligations can make a massive difference. Specialist grief support groups offered by churches such as GriefShare can also allow those grieving to connect with others in a similar situation.

One minister in east Belfast has been running a service called ‘Lost Christmas’ for the last three years. He says, “I had been doing a lot of funerals and felt folk were struggling with their new normal. I wanted to help them not only to cope with Christmas without their loved one but to try to appreciate and even enjoy Christmas with the message of hope that it brings.”

‘Lost Christmas’ is a quiet, reflective service for those dealing with loss, with focus on silence, prayer, and biblical passages which remind of God’s promises. Churches which offer these types of services may include a creative or symbolic way to express grief, such as the lighting of a candle or the laying of an object at the cross. There is no embarrassment as each person’s tears mingles with the tears of those around them. Often, those grieving find it

easier to attend a service that isn’t in their ‘home congregation’ so churches within a presbytery or other grouping could consider rotating this annually as outreach into their community, opening it to those from all church backgrounds and none. As loss has been experienced on a national scale this year, there are real opportunities for churches to come alongside people and provide safe places for them to process their grief. The Queen’s death has surfaced many past griefs and led to people asking questions about faith and ‘The Queue’ which formed to pay tribute to her has revealed a nation desperately seeking spiritual assurance.

permission to weep and fall on her knees as she sang the line, “A thrill of hope, the weary world rejoices” from O Holy Night. Christmas carols “offer space for our grief to belong at Christmas,” says one commentator. As we listen to the words, we realise just how much they mix sorrow and joy together. In O Come, O Come, Emmanuel, we “mourn in lonely exile,” awaiting the son of God; in Hark The Herald Angels Sing, we sing that Christ is “born to raise the sons of earth, to give them second birth”, resurrection life.

Alongside services for those who are grieving, the traditional ‘nine lessons and carols’ can also bring much needed comfort. One person described it to me as “gentle and soothing in its familiarity and simplicity”. Another felt she had

As we turn our attention towards those dealing with loss at Christmas, we become much more aware of the theological significance of Advent. It is not just the run-up to the ‘big day’, it is a time of longing, of waiting, of anticipating Jesus, not as a baby but as a Saviour. To truly appreciate the hope of Christmas, we have to dwell in the darkness that precedes it. At Christmas, all of us need reminded that Jesus’ birth is only part of the ‘Jesus story’ – the shepherds, Magi and angels are just the beginning. There is much more to come. The same Mary that cradles her newborn son in a stable will also watch him be led to the cross. Let’s offer space for grief to belong at Christmas and let people know that tears are alright at church.

To truly appreciate the hope of Christmas, we have to dwell in the darkness that precedes it.

The Queen’s death has surfaced many past griefs and…revealed a nation desperately seeking spiritual assurance.

Rekindling hope

Richard Kerr outlines the World Development Appeal 2022, highlighting the great need in Lebanon and how a centre in Beirut is reaching out to local and refugee children to provide education, food and support, all in the name of Jesus.

Photography by Chris Nelson

Isaiah provides an image of Lebanon flourishing when he says, “Shall not Lebanon in a very little while become a fruitful field…?” (Isaiah 29:17). The magnificent cedar, so synonymous with Lebanon and which features on the national flag, portrays a portrait of stability and flourishing. The picture we found on our recent visit was of anything but.

I was part of a PCI/Tearfund team visiting the 2022 World Development Appeal lead project, which included Tearfund’s Glen Mitchell and Suzanne Simpson and our excellent videographer Chris Nelson. We were taking a video and meeting with partners. Farah Bou Kheir, Tearfund’s person on the ground in Lebanon, met us. He has recently joined Tearfund from the Lebanese Intervarsity Fellowship, for whom he was General Secretary. His insights into the situation were invaluable.

Lebanon is a country facing enormous challenges. Inflation is rampant at over 150% for the second successive year. The Lebanese pound has been drastically devalued, losing 90% of its value in three years. According to the UN almost 80% of the population are now living below the poverty line. Salaries of government employees, paid in local currency, can no longer support them. There is a massive exodus of skilled professionals. An estimated 3,000 doctors and 5,000 nurses have left the country since 2019.

That’s not all. In August 2020, a massive explosion in a fertiliser warehouse in the port area of Beirut left hundreds of people dead, thousands injured, and hundreds of thousands of people homeless. In addition, grain silos and port infrastructure were destroyed.

To make matters worse, Lebanon is adversely impacted by the war in Ukraine, importing around 90% of its grain and cooking oil from Ukraine and Russia. All this before we mention the global pandemic of Covid-19.

Further, and one of the main reasons we chose Lebanon as the focus of the 2022 World Development Appeal, is that the country hosts approximately 1.5 million Syrian refugees and a further, longer-term Palestinian refugee community of over 200,000. This is the highest percentage of refugees hosted by any country.

I had (naively) thought that this was a reflection of the generosity of the Lebanese people; after all I was on the receiving end of their famous hospitality. However, I was made very aware of the complexity of the situation and the very real tensions in a country still coming to terms with the divisive conflict of the 1970s and 1980s.

Many of those whom we met – and the majority of these were Christians –had suffered directly and indirectly, and there were Syrian armed forces in the country until as recently as 2006. There is still considerable suspicion between the two communities, articulated by my taxi driver en route to meet partner Church leaders. The present economic situation has compounded these tensions.

Farah commented, “Tension is increasing among Lebanese themselves and among Lebanese and the refugees, because there is competition for jobs, knowing that the employment rate is witnessing a nosedive.”

All these challenges and complex relationships provided the backdrop to the community we visited in a suburb of Beirut. It’s an informal settlement which has sprung up to accommodate Syrian refugees, undocumented Lebanese and Dom (similar to Roma) people. It’s an area of ramshackle concrete dwellings and considerable deprivation. There is little running water, sewage provision or electricity. The drab, dull, often dilapidated exterior seemed to echo a sense of despair among the residents. Education and employment options are minimal. Physical and mental health problems are rife. The cycle of poverty is passed from one generation to the next, with little hope of this cycle being broken. These are people on the margins. In a country struggling to deal with mammoth challenges, these people are all but forgotten.

Yet not by God, or by his people! Right in this community is the Tahaddi Centre, established by Christians almost 25 years ago. Tahaddi means ‘challenge’ in Arabic, and sees its role as ‘challenging poverty’. The centre was described by Farah as “a lighthouse”. We could see what he meant, the sheer contrast between the centre and the surrounding community was stark. It was bright, the teachers were vibrant, the children eager to learn. There was a real

Lebanon is a country facing enormous challenges. Inflation is… over 150% for the second successive year.

sense of hope and transformation, that something positive was happening.

Jihan is a teacher in the centre. She took us on a tour of the brightly painted classrooms, her enthusiasm spilling over as she shared her obvious joy at being able to contribute to the life-changing impact the centre is making on the lives of the children, and by extension, the lives of their families. She drew out the contrast between the centre and the surrounding community: “It’s a very friendly and safe environment because the students love being in the classroom and it’s so much different than outside.”

There was a real sense that the staff of the centre believed in what they were doing. It was clear too that most, if not all, would have been able to secure better paid employment elsewhere in Lebanon or abroad. This desire to serve and give of themselves was inspirational. Farah commented: “When it comes to this centre and when it comes to the community they are serving, they really embody Christ’s ministry.”

That concept of embodiment, that commitment to be with the people whom they serve, that coming to a community totally on the margins, struck me as reflecting the ministry of Jesus, the One who declared that he came to bring good news to the poor.

The work of the centre seeks to address the needs of the whole person, something highlighted by Farah: “The message of the centre is holistic and that’s why I tie it with Jesus’ ministry. They address the needs, the psychosocial support of the children and their families. They address their physical needs when it comes to food. They try to provide basic assistance for housing, whenever it’s possible.”

He also drew our attention to the work of reconciliation, as he reflected on the staff, “They’re from different backgrounds. So bringing the Lebanese from different backgrounds, with the refugees from also different backgrounds, in one centre, you highlight the peace-building and reconciliation aspect as well.”

The community is almost 100% Muslim. One of Tearfund’s local partners commented, “When church partners help Muslims, it’s a witness in itself.”

This outworking of unconditional love and forgiveness is not something to be taken lightly in a country suffering from so many historical and current challenges.

Alia Abboud, Chief Development Officer with the Lebanese Society for

Educational and Social Development (LSESD), shared something of this challenge. She told us of the struggle that many churches in Lebanon have in reaching out to Syrian refugees.

On the other hand, she recounted several inspirational stories of personal journeys of forgiveness, and of God blessing churches who stepped out in faith and ministered to refugees.

We heard an incredible story of a Christian woman whose son worked for LSESD, providing relief for Syrian refugees. His mother found this very difficult. As a young mother, she with her husband and her baby in her arms were lined up by Syrian soldiers. She closed her eyes and prayed that she would die first so that she would not see her husband and children killed.

All of a sudden there was an explosion, she opened her eyes expecting to wake up in heaven, instead she saw total carnage among the Syrian soldiers, while she and her family were spared. Many years later that child in her arms worked for LSESD providing relief for Syrian refugees. She really struggled with this, but miraculously, God changed her heart.

One of the things that challenged her was something that happened to her son. He was distributing food parcels to refugee families, and for a whole host of reasons several of those on his list were not available. So he went down his list and ended up going to a house where he’d never been before. As he arrived, he was met at the door by a young person who told him they were expecting him.

He was taken aback as he’d only just made a decision to visit this home. Just

...the country hosts approximately 1.5 million Syrian refugees… the highest percentage of refugees hosted by any country.

then the mother came running out, and said, “It’s true, come inside and we’ll tell you all about it.”

It transpired that this Syrian Muslim family were hungry and had not had food for two days. One of the children had been complaining of hunger and the mother had told the child the previous day to pray. This was largely to get the child off her back. However, that night the child had a dream in which Jesus appeared to her and told of someone coming to the house the next day with food and who would also tell them about love, grace and peace. God had answered that little girl’s prayer and opened a wonderful opportunity for sharing the gospel with that family.

Later when this young man went back to the office, he discovered that he had actually missed a family on his list. He was shocked at the way God was at work. As he related this story to his mother, she started to see that God was asking her to change her thinking. She began to engage with Syrian refugees and as she got to know them, she was able to forgive. God was transforming her perspective and changing her life.

Alia smiled as she told these stories, “We are learning it is God who changes people – not us!”

This World Development Appeal is an opportunity for us to help change lives. To rekindle hope and transform people’s lives from flight to flourishing. We have the privilege of partnering with

World Development Appeal 2022

what God is doing as we give to people in Lebanon and in the Christian Aid project in South Sudan; people who have fled fighting, and who are living on the margins.

Farah describes giving as “an act of worship”. He continues, “Churches that are donating to this centre are worshipping God by being cheerful givers to a place which is in massive need.”

Jeremiah challenges the people of Jerusalem about their worship in the first verses of Jeremiah 7. He challenges them to put their faith into action, calling them to uphold justice and protect the

vulnerable, the foreigner, the fatherless or the widow.

It is no coincidence that Jesus quotes from Jeremiah 7 when he overturns the tables in the temple. He who is the presence of God with the people, calls his people not to be self-centred, superficial or side-tracked in their relationship with God. Rather, our worship of God is to be reflected in our relationship with others.

It’s appropriate to give Farah the last word: “Giving to the World Development Appeal is an invitation for the Church to be present in this context. It’s an invitation to be the hands of Jesus, extending the hand of compassion to a needy community, which is suffering from poverty, which is our call to address the needs of the vulnerable and to be the light in the dark places.”

Richard Kerr is convener of the Global Development committee and minister of Templepatrick Presbyterian Church.

As well as supporting the Tahaddi Centre in Beirut, the Appeal will also support projects in South Sudan, through Christian Aid’s partner, the South Sudan Council of Churches (SSCC). Following the outbreak of violence in 2013, one in every three people in South Sudan is an Internally Displaced Person. The huge movement of people around the country, with already existing tribal tensions has led to conflict.

The Church’s ability to speak into these situations of conflict is unique and the SSCC is working at a community

level to bring reconciliation across South Sudan. SSCC provides displaced people with psychosocial support, space and accompaniment to achieve peaceful resolutions.

The Appeal will also support similar projects in other areas of the world.

To find out more, or donate to the World Development Appeal, please go to: www.presbyterianireland.org/ worlddevelopment

Rekindling hope

From ight to ourishing

“Churches that are donating to this centre are worshipping God by being cheerful givers to a place which is in massive need.”

Prayer, pioneering & planting

Iwonder if you’re a glass half-full or a glass half-empty person? Are you more naturally drawn to pessimism in the face of challenges or hopefulness about future possibilities? Perhaps Irish Presbyterians are more naturally drawn to pessimistic reality, and as I began working with the Council for Mission in Ireland (CMI), there have been many reminding me of the challenges of this role and the difficulties we face as a Church. And they wouldn’t be wrong.

In the shifting cultural sands of the West, Christianity is no longer a dominant worldview or an accepted norm. The church may feel pushed to the edges of society. Census figures might suggest that Christianity is in decline. Within our denomination attendance trends are eye-watering and age profiles alarming. Add to that the current shortfall of ministers and questions over the sustainability of some congregations, and it’s tempting to feel bleak about the strength of our Church.

Many beyond the Church might suggest our best days are in the past, while within the Church it’s easy to let the challenges and frustrations dominate

our discussions and decisions. And we need to listen to the realists. In some ways this is a time for the cold-hard reality of where we are as a Church. It’s important to humble ourselves and realise we are not in the position of strength we once were. No amount of positive thinking can convince us otherwise. Let’s acknowledge where we are.

There may also be a need for pragmatism. Can we continue resourcing ministry to the same levels we once did? It might help to reduce and consolidate in certain areas, rather than stretch ourselves too thin. Perhaps grand ideologies need balanced with practical application.

Yet, without ignoring our current reality or dismissing prudent pragmatism, perhaps our most pressing need is to develop a faith-filled, prayer-fuelled and hopeful vision of what could be. What if

we prioritised prayer above despair, faith over pragmatism and pioneering instead of reductionism?

The older brothers crushed the dreams of their younger sibling when Joseph articulated an alternative future vision. The fleeing slaves panicked as the Egyptian army pursued, but Moses held up his hands with faith-filled desire for a miracle. Most spies were afraid of the giants, but Caleb saw the beauty of a new land. Ezekiel saw bones, but God saw an army.

Jesus told his disciples that “the harvest is plentiful but the workers are few”, and while the negative part of that statement is often focused on, this should actually encourage us that there is a plentiful harvest! We might assume that the culture is too hard or that people aren’t interested, however according to Jesus the issue holding back a harvest isn’t the culture, crowd or conditions, but Christian workers for the harvest field.

The harvest is plentiful but there remains a pressing need to identify more people to serve, more places to sow, more churches to plant and more communities to reach. How can we approach this as a denomination?

It’s important to humble ourselves and realise we are not in the position of strength we once were.

Rick Hill discusses the challenges that PCI is facing in today’s society, but outlines a vision that embraces the opportunities available to the Church and prioritises prayer, faith and creativity.

Left: The congregation of Maynooth on their recent church weekend in Ovoca Manor

The importance of a missionary posture

Ireland’s current reality is an increasingly secular culture with Christian practice in decline and where society now speaks down to faith, rather than the other way around. The Peoples Group, who track the gospel’s progress globally, consider a people unreached when the ratio of evangelical Christians is less than 2%. The population of the Republic of Ireland who identify as evangelical today stands at 1.5%.

However, this shouldn’t be something to fear, but rather an opportunity for the Church to recapture its missionary distinctive and flourish from the fringe. We aren’t a ruling body seeking to maintain our dominance, but rather a people in the margin embodying the values of an alternative kingdom. What opportunities could this bring us?

Carrying a missionary posture will mean not merely focusing on those in our pews but re-orientating our activities in such a way that is more accessible to those beyond our walls. While in the past churches could have got by merely sustaining their activities and pastoring our people, the church of today can’t afford not to be missional; that option is off the table.

The potential of church planting

The planting of new churches is understood by many missional thinkers to be the best hope for the evangelisation of a nation. Studies show that the average new church gains most of its new members from those who don’t attend any worshipping body, while churches over 15 years old gain 80% of new members

by transfer from other congregations. To quote Tim Keller, “New congregations attract a higher percentage of venturesome people who value creativity, risk, innovation and future orientation.”

We have seen this with our own eyes through the planting of new churches in greater Dublin and within Belfast. Whether the more established churches in Maynooth and Donabate, or the more recent developments of Balbriggan, Central and Grace & Hope, each is an example of congregations with vision beyond their walls, a clearly identified need, a core team released to new work and the resourcing of someone to lead it.

I welcomed Liam Rutherford’s letter in last month’s Herald where he called for the planting of more churches in the next decade. I share his urgency and am delighted that the Council for Mission in Ireland recently agreed a new Strategy for Church Planting. Of course, any strategic paper needs fleshed out in practice, but our Church Planting panel have been tasked with producing a handbook for congregations seeking to plant a church, an assessment process to identify potential planters and the development of a Church Planters Network to accompany those engaged at the coal-face of this work.

It might sound too ambitious a target to see 20 churches planted within the next five years, especially when only five church plants have been established

in the last 15 years. However, if all 19 presbyteries identified one potential church plant or key missional project to resource and invest in, then this would go some way to establishing vibrant, worshipping and witnessing churches in every community in Ireland.

CMI’s 2019 General Assembly report suggested “the target location should ideally be planted from an island of strength”, so could stronger congregations take on struggling congregations or emptying buildings as a missional project to resource through their people and leaders? Developing fresh outreach initiatives that involve lay leaders of small teams from stronger congregations might also offer more nimble and cost-effective models.

Church planting lies at the heart of Irish Presbyterianism. So, could we recapture our church planting DNA with new approaches that will unlock freshness and reach new people? Can we balance fresh innovation with our formal processes? Can patience and risk-taking go hand in hand?

The equipping of people

It’s been said before that the most important resources in mission aren’t finances or buildings, but people. Even in the early stages of this role, I have already witnessed incredible examples of God’s people serving in a variety of towns and cities, congregations and roles, the length and breadth of Ireland. I have been deeply impressed by the passion, commitment, servanthood and creativity of those who serve as ministers, deaconesses and outreach workers across this island.

While there are significant challenges, we face a time of immense opportunity.

Rev William Hayes outside Tullamore Presbyterian Church

Mullingar Presbyterian Church, who recently celebrated their 200th anniversary

A Sunday gathering of the recently established church plant in Balbriggan

There are those seeking to share the good news of Jesus in places with less of a church presence or in more geographically isolated locations. Chaplains are sharing the gospel in situations as diverse as prisons, hospitals, armed forces and university campuses. New outward facing work has been developed in west Belfast through a pioneer evangelist; to the farming community through a rural chaplain; and through a new project coming soon in coastal Donegal.

We should continue our efforts across the Church to encourage more people towards ordained ministry, but also find ways to train and release people into other forms of ministry. We don’t just need more pastors and teachers; we need more evangelists. In seasons of history where the church is declining or people aren’t coming to faith in large numbers, the pressing need is for leaders who focus on the work of evangelism and seek to reach those who don’t naturally engage with the church. Greater flexibility will be needed to widen our leadership pipeline, particularly in situations that may not initially require the work of an ordained minister but where it may be best to deploy a pioneer to till the soil or an evangelist to reach people.

But this goes far beyond deploying people in paid roles to developing a mindset of every disciple of Christ seeing the task of mission as integral to their calling. Embracing ‘every member ministry’ to not just service the needs of our Church but represent Jesus wherever they are placed is vital. This isn’t the task of a few but the many.

The need for faith

There is little doubt that Covid-19

accelerated decline and increased uncertainty. Like a dye, it highlighted our reality and as we stand dealing with the result of decades of decline, we are left with a choice: face the inevitability of decline by consolidating, closing and accepting our best days are in the past; or act with urgency, pray with intensity, lead with dependency, dream as visionaries and serve sacrificially to seek a change in the story.

In reconfiguring ministry, there’s a danger we merely go about the task of linking, amalgamating or closing congregations in reductionist and overly pragmatic ways, while failing to consider how the Spirit of God would seek to breathe life into new models of mission or fresh forms of church. Let’s never lose sight of the need for faith. A guiding question for every congregation in decline or presbytery facing closures might be this: what could help change the trajectory 10 years from now? Without specific plans to do something different, it is likely that the direction of travel will continue to be the same. As presbyteries realign resources it will be vital to identify new possibilities and step out in faith.

While there are significant challenges, we face a time of immense opportunity. So, what if, rather than face decline as an inevitable consequence, we helped the Church rediscover her missionary call?

What if, rather than merely consolidating resources, we grew our footprint, enlarged our territory and preached the gospel to new people in new places and in fresh ways? What if, in response to the rise of post-Christendom in Ireland, we equipped more evangelists, raised up more workers and planted more churches in the next decade than we did in the previous one?

While many across this land would want us to believe that the church has had its day, I refuse to believe that, because Christianity shows the best is yet to come. After three glorious years of teaching crowds, healing people, feeding thousands and seeing God’s kingdom at hand, Jesus told his disciples that “whoever believes in me will do the works I have been doing and will do even greater things than these.” It’s hard to imagine how the disciples could do greater things than Jesus, yet he promised that the best was yet to come.

There is no such thing as the glory days in God’s kingdom.

We are all invited to be part of the process and our response to the obvious challenges should be one of bold faith, creative imagination and courageous action in plotting a new pathway to a more dynamic future. There is a way forward for the church in Ireland, Jesus is still good news, the fields remain harvestwhite, and the church confidently and creatively adopting a missionary posture is essential to the health and wellbeing of this island.

What if we prioritised prayer above despair, faith over pragmatism and pioneering instead of reductionism?

Rick Hill is PCI’s Secretary to the Council for Misson in Ireland

A glimpse of a prayer meeting in Cahir

Rick with Rev Richie Cronin, minister of Trinity Cork and Aghada Some of PCI’s deaconesses at a recent meeting

Every aspect of our Church’s mission depends to some extent on United Appeal. Hundreds of projects and programmes at home and overseas are helping to advance God’s kingdom, showing God’s love in action to hundreds of thousands of people.

Ben Cavan

While one door closed...

Just as many people thought it was ridiculous when Bangor became a city, the idea that I could be used by God to reach out to the community seems just as bizarre to me. It is true that God often works in mysterious ways. The decision to take up the post as community outreach worker at Ballycrochan was an answer to prayer. Having studied law at university, I became unsure whether to carry it forward, but through God’s providential care, the door to law closed, while the door to church work opened far and wide. Two months since starting, I can say wholeheartedly that I have no regrets.

My work began on the day of my commissioning service, at which my minister preached words that have stuck with me – to always ensure that everything I do is done in the presence of God, and to surrender everything I do to him. These are words I have tried to apply since starting, through daily times of prayer and devotion, both individually and with staff.

My first few weeks were largely spent getting to grips with working life, as well as learning many names that I’m still getting to grips with. One of the main areas of opportunity is within our organisations, as these are largely attended by people who are unaffiliated with the church itself. As I started while organisations were not running, I prayerfully collated my ideas so that I could hit the ground running when they started back.

I place an emphasis on discipleship through relationship building with both the parents and young people. I have tried to

show Christ’s love through practical measures, such as making tea and coffee for parents who are waiting to collect their children. Furthermore, I am trying to set an example to young people by keeping God’s Word at the centre of everything I say and do. Another aspect of my role is reaching out to the community at large. One way I have done this is through re-establishing ‘Messy church’, an informal style of church involving crafts and food. This largely appeals to unchurched families and is a great way to build bridges between the church and the community by eliminating some misconceptions people have about the church. I hope to continue running Messy church in the upcoming year, as well as other larger scale community events.

Myself and Rev Mark Shaw are working very closely together to try and set the church alight with a passion for God and his Word. God has truly taught me that his Word is always sufficient, and that he will never let me down.

Please pray:

• For both the church organisations and the Ballycrochan community at large.

• Pray for softening of hearts.

• Pray that I would seek for hearts to be changed, not just numbers to grow.

Community outreach worker, Ballycrochan Presbyterian Church

I place an emphasis on discipleship through relationship building with both the parents and young people. I have tried to show Christ’s love through practical measures…

Always ready

McCracken Deaconess and assistant to the chaplain, Belfast Health and Social Care Trust and Musgrave Park Hospital

have the privilege of working as a deaconess in a hospital setting. Many people recognise my unmasked face from appearances on many PW posters and in Wider World magazines over the years – I trained in 1982. I moved from congregational work to hospital chaplaincy in April 2016. These past years I have worked in a masked world. I work in the Royal Belfast Hospital, Royal Belfast Hospital for Sick Children and Musgrave Park Hospital.

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The motto in Musgrave Park Hospital is Semper Paratus –always ready. Each department, including chaplaincy, has had to be ready to adapt and be flexible. We have had to provide care from behind the mask, going into places and crossing lines clearly marked ‘no entry’. It is a privilege to be a staff member in the hospitals; to sit with patients and staff, showing that our Church cares for those in difficult situations and that God miraculously steps closer.

Ezekiel writes: “I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God” (Ezekiel 36:26–28).

Organ Donation Week was 26 September to 2 October and World Heart Day, 29 September. In chaplaincy, I have had the privilege of being with many patients who are waiting for, receiving or recovering from a transplant. I have also been alongside families facing decisions about organ donation, and with a patient upon them hearing that they are unable to receive a transplant. I was

in the Children’s Hospital when a ward sister asked me to visit a family whose young child had been moved to PICU after their heart had failed. I will never forget receiving the news that their child would receive a transplant. Another family’s deep and painful loss made life possible for this family. This broken heart was literally removed, and a new heart was put in its place. It is now beating, pumping blood; it is giving new life.

God is clear about our utter need for new, not better – self-replacement, not self-betterment. That is why the gospel isn’t a recipe for self-improvement. We can’t do it on our own. No self-sacrifice is enough, and no amount of right living or religious effort can give us a new heart. It is all Jesus. He transforms us into a new creation and gives us a new start. May God give us a new heart for him, and a desire to share his transforming good news with each other. We all need Jesus.

Please pray:

• Give thanks and pray for all the staff in our hospitals doing tremendous work in exhausting and difficult times.

• Remember in prayer the pressures in the Emergency Department and the daily new admissions.

• Pray for all hospital chaplains working alongside the medical and nursing staff, that God will use their presence, their conversations and their visits to bring hope, courage and a reawakening of faith and trust in Jesus.

Heather

It is a privilege to be a staff member in the hospitals; to sit with patients and staff, showing that our Church cares for those in difficult situations and that God miraculously steps closer.

Rejoicing and mourning

Rev Andy Carroll Donabate Presbyterian Church

It’s been quite a season in the life of the church. Like most congregations, we haven’t even had a year of ‘normality’ in the post-Covid days. We’re thankful that, for the most part, Zoom enabled us to stay connected during the strictest days of lockdown. And, although meeting again with masks on, and other restrictions (including meeting in two separate rooms with the person at the front literally standing in the doorway between the two) brought its challenges, we knew the strength and kindness of God.

September felt, in a sense, like beginning again. We have tried to emphasise reconnecting with God and each other in this season. We haven’t restarted all the activities and events that we were doing previously. Maybe they won’t restart at all. We’ve seen more people attend on Sundays than ever before. We find people are searching and hungry for meaning; for some that has meant coming along to church for the first time. We’re (re)discovering Jesus through Mark’s gospels on Sundays and in home groups. There’s been a surprising (to us, at least!) level of engagement in these home groups. We’ve had a man come to faith recently who’d been coming with his wife for more than a decade. A woman who came to faith during lockdown connecting with a church for the first time.

Our church in Balbriggan started just before the first lockdown. It’s been an incredible encouragement to see how God has sustained and grown that new community of his people in such difficult times. There are now dozens of families who meet there each week. Leaders are emerging and we continue to give thanks to God for Josh and Kathryn McCance who are leading the work up there, alongside the Brand family who are with us from Serge mission agency.

Many of the church planting books talk about the positive effects planting churches have on the sending or mother or planting church. The truth is, though, that in the early days it can feel like a lot of cost and little benefit. Loss of people. Loss of leadership.

Loss of staff. Lots of energy expended in meetings and prayer. But maybe we’ve now reached a season where we’re seeing some of the graces God gives to churches that plant. Donabate is one of the newest churches in PCI but the creativity that we’re seeing in Balbriggan is causing us to reflect on how we’re doing things in Donabate. Have we got stuck in our ways? Have we become averse to thinking imaginatively about reaching the community around us? For example, many people in Balbriggan church have made their first connection through Instagram. Time to skill up on a platform that I do not like!

And in all this busyness, learning and encouragement, tragedy. The death by suicide of someone in our church family. A sudden, sharp, devastating shock to his family that reverberated through the church and community. So many questions with no easy answers. A broken-hearted, fatherless teenager. And we seek comfort and strength and hope in God; we’re crying out in our pain. It’s the Christian life, isn’t it? Rejoicing and mourning side by side. Sometimes in the same day, even the same breath. “We know in all things God works for the good of those who love him.”

Please pray:

• Give thanks for the increase in the number of people attending on Sundays.

• Give thanks for the growth in the church plant in Balbriggan.

• Pray for us in Donabate as we reflect on how we are doing things, and consider how we may do things with greater creativity and imagination.

• Pray for those in our church family mourning the loss of their loved one, and in particular a son for his father.

We find people are searching and hungry for meaning; for some that has meant coming along to church for the first time.

Let your light shine

Comunidade Pedras Vivas (CPV) is about to enter its 10th year. We arrived in Porto in the summer of 2013 and, after six months of researching our area, getting to know our context and planning, CPV was begun in January 2014. It has been an exciting journey but not one without twists and turns along the way.

Portugal is a difficult place for the gospel, the ground is hard, and people rarely accept an invitation to come into church. As a result, relationship building is at the heart of CPV as we seek to share our lives and the gospel with those around us. Over the years God has brought us into contact with many people and we believe that seeds have been sown in many lives.

A turning point in the life of CPV was when a new wave of Brazilian immigrants began to arrive in Portugal. We first noticed this in 2018 when a small group of Brazilians joined us and were, in fact, to become CPV’s first members. We welcomed the vibrant dynamic that they brought to our small community of believers.

Of course, Covid-19 greatly limited our relationship building and outreach, but in the past year, post-Covid, CPV has grown exponentially. This has been due to the arrival of more Brazilian immigrants and through a few Portuguese families who have come to faith in Jesus. This rapid growth has raised some crucial questions: With large numbers of Brazilians, will CPV ever be seen as anything other than a foreign import? Can CPV remain sensitive to the host culture? Is it inevitable that CPV becomes an immigrant church?

We have tried in CPV to build a kingdom community, one where culture is transcended, where we gather to worship the God of all nations, tribes, and races. We have encouraged all our members, irrespective of their nationality, to live out their daily lives with Jesus in front of those who do not know him. As we grapple with these questions, we are in no doubt that God has a purpose in moving his people around the world.

Recently we studied the ‘I am’ sayings of Jesus in our Sunday services. Reflecting on the second saying, “I am the light of the world” (John 8:12), we were reminded of the spiritual darkness within our society but also how God is bringing little lights from other parts of his world to shine in Portugal.

Please pray:

• Pray that CPV will be light in this dark part of God’s world and that our light would shine before the nation of Portugal so that many people may see our good works and give glory to God in heaven (Matthew 5:16).

James and Heather Cochrane

Global mission workers,

Portugal

We have tried in CPV to build a kingdom community, one where culture is transcended, where we gather to worship the God of all nations, tribes, and races.

The ‘Look-At-Me Tree’

Leremore Global mission worker, Kenya

Not long ago, Kiambu Road was a leafy drive out of Nairobi city, through coffee farming countryside. Today, it’s filled with manic drivers jostling to create their own lanes on and off the tarmac. The dust swirls everywhere and only the tree stumps remain as a testament to its former stately glory.

Then there’s that one huge stump worthy of a doubletake. It sits just next to our turnoff and for a second I get to glance at it. Oh, what a majestic tree it must have been! What a shame it was brutally chopped down with all the others. But looking again, I can see there’s a tall new shoot growing out of the old base. This young sapling has branches and a cover of green leaves. I’m shocked to realise the tree is not dead at all.

My apologies for the photo by the way, it doesn’t do this tree much justice. (We were driving past on the way to school this morning when I asked our 12-year-old to take a quick shot of it using my phone.) What I’d really love to do however, is get closer to it on foot – for a 360 degree mosey around this miracle of new life. The ‘Look-At-Me Tree’ seems a befitting name for such an upstart.

The visual image of a new shoot growing out of a chopped tree, is found in Isaiah’s message of hope to God’s people: “A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit… In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious” (Isaiah 11:1,10).

This is good news; Jesus – the Branch who bears much fruit – will produce this fruit from all the people groups on earth. In Kenya, the team of Vacation Bible School (VBS) consultants are getting ready for the Advent season. Their task is to produce a series of five

lessons based on the Christmas story, beginning with these words from Isaiah. The lessons are to be taught in Sunday school on the five Sundays leading up to and including Christmas Day. Please pray for the many children (it could be 1,000 in number) who will attend.

Over the long school holiday of two months, many children travel upcountry to their rural homes. They stay with grandparents, visit members of the extended family and have fun playing with their cousins. During this busy time of celebration across the world, may we stop to circle back to our roots in Jesus – the hope for all nations!

Please pray:

• Thank God for sending his Son Jesus into our world. He came as the new shoot from the stump of Jesse. He is the promised descendant of David. Jesus is the King who shall reign for ever and ever.

• Remember the group of VBS consultants who write teaching materials for Sunday school aged children. Especially pray for Patrick who has just joined the group.

• Pray for the Sunday school teachers as they teach the Advent lessons. Ask that the children hearing the story of Jesus’ birth, will believe in him as their Saviour and be filled with new life, hope, peace and joy.

Naomi

During this busy time of celebration across the world, may we stop to circle back to our roots in Jesus – the hope for all nations!

Life at Lawnfield

Andrea McComiskey Acting manager, Lawnfield House

started working in Lawnfield due to the influence of two great aunts, who were greatly involved with the Presbyterian Church; one was a Sunday school teacher and the other a missionary. They were actively involved with GA, the Girls’ Auxiliary, I think it was called. I would have attended church with them.

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needs come first. I would have an interest in human resources, as I like to think of people being fairly treated, be it their workplace or home.

After I completed my Health and Social Care degree, they saw the job advertised and said how proud they would be of me if I applied, so I applied and you can imagine their delight in me being successful in securing the position of acting manager.

I worked in River House as senior care assistant, covering night duty to work in with my young family, for seven years. I loved working there and find the two homes really different; working with residents who were able to make their own choices, as opposed to working with residents with different abilities. But I really love the variety in the residents’ needs and making sure they are met to the best of my ability. Lawnfield residents all have their own lovely personalities and all the staff make it their priority to ensure their daily living arrangements are as comfortable as possible.

One resident told me that Lawnfield allows them to live as independently as possible and they love the great family atmosphere.

Caring is a huge part of my life, even when I’m not on duty, for example on annual leave and weekends, Lawnfield and the residents are always on my mind. I just want to make sure that I do my work to the best of my ability, ensuring that their comfort and

Starting as manager during the difficult time of the pandemic has brought some real challenges, with regulations changing continually and making sure that I had read and understood how to implement them, even if it meant sitting up to all hours. I found it really challenging with the residents’ different needs and understanding of isolation etc. Definitely a very difficult period. It is great though to see visitors coming again to the home and having trips out for residents.

Please pray:

• Give thanks for Andrea McComiskey, our temporary home manager, and her staff team – for the skill, dedication and care they show supporting the residents. Pray that they will know God’s presence in their daily lives.

• Remember the families of our respite residents. Pray they might feel refreshed by the time free from caring responsibilities and be surrounded by God’s love as they face daily challenges.

• Pray for our residents with disabilities. Pray that staff will meet their needs respectfully – recognising their uniqueness; that residents’ lives will be fulfilling and that they experience the love of Christ through our services.

I really love the variety in the residents’ needs and making sure they are met to the best of my ability.

n REFUGEE CRISES – Pray for people who find themselves with little choice but to leave their homes, possessions and livelihoods to seek refuge in other countries. Pray that there would be a generous contribution towards humanitarian assistance for refugees and the internally displaced through the World Development Appeal 2022, ‘Rekindling Hope. From flight to flourishing’.

n ADULT SAFEGUARDING –Please pray for Head of Safeguarding, Jacqui Montgomery Devlin, as she continues to roll out Adult Safeguarding training throughout the denomination. Pray that the training would be well received among congregations.

n DEACONESS – Pray for Roberta Irvine in her new congregation in Elmwood, Lisburn, as she serves the congregation pastorally and is also involved in outreach.

n SPECIAL MINISTRY (west Belfast) – Pray for David Moore as he settles into this new role, that he will make good connections with people in the community.

n BRAZIL – Pray for Naomi Keefe as she continues reaching out to people in the Olinda area of northeast Brazil. Pray especially for the preparation of material for evangelistic events and outreach activities.

n HOME MISSION – Pray for the congregation of Naas, that they would grow deeper together as faithful disciples of Jesus and that they would be equipped to share the gospel in their daily lives.

n SOCIAL WITNESS – Give thanks for the Council for Social Witness senior managers and their commitment to providing a high standard of care and enriching the lives of both our service users and staff.

n HOME MISSION – Pray for the congregations of Lisbellaw, Lisnaskea, Maguiresbridge and Newtownbutler (Co Fermanagh), that they would know God’s blessing as they meet together.

n MYANMAR – Pray for the leadership of the Presbyterian Church of Myanmar, particularly Rev Ramthanga, the General Secretary. Pray too for the staff and students at Tahan Theological College and for the construction of the women’s warden’s quarters.

n COMMUNITY OUTREACH – John McCandless seeks to reach out to the communities surrounding the congregations of Mountpottinger and McQuiston Memorial. Pray for good connections with those in the surrounding communities.

n HOME MISSION – Pray for Rev Jonathan Currie and the congregation of Kilkenny, that they would know the blessing of the Lord Jesus.

n UKRAINE – Pray for the work of Hungarian Reformed Church Aid (HRCA) and the Transcarpathian (Ukraine) District of the Hungarian Reformed Church as they continue to provide humanitarian and pastoral assistance to refugees and the internally displaced fleeing the conflict.

n AARON HOUSE is a residential facility for adults with profound learning disabilities situated in Dundonald. Give thanks for the staff team there who over the past number of months have gone from strength to strength. Pray also for the residents who call Aaron House home, that their experience may be a fulfilling one.

n THEOLOGICAL EDUCATION BY EXTENSION MALAWI (TEEM) – Pray for Rev Chimwemwe Mitengo, the new executive director of TEEM, as the organisation endeavours to ensure quality theological training for leaders. Pray also for effective revision work to be undertaken on TEEM course materials in the year ahead.

n ADELAIDE HOUSE – Give thanks for Adelaide House residential care home in south Belfast, Lisa Gibson (manager) and the staff team there. Pray especially for the residents who are currently unwell or in hospital.

n COMMUNITY OUTREACH – Pray for Ben Cavan, the new community outreach worker in Ballycrochan, that he would build strong relationships with both parents and young people connected with the congregation.

n INTERNATIONAL MEETING POINT SOUTH – Pray for God’s love and wisdom for all the staff and volunteers who offer help and support to those arriving in Belfast and who need various forms of assistance.

n LEADERS IN TRAINING – Pray for the 21 leaders from six countries which PCI will be supporting with scholarships in the coming year, especially as they undertake further study in a range of subjects identified to be of strategic value by PCI’s partner Churches.

n CHAPLAINS – PCI forces chaplains can spend significant periods of time away from home and family. Pray for those who are currently serving overseas at this time, that they would know the Lord’s presence.

n KENNETH DOWNES – Pray for Kenneth, Council for Social Witness volunteer intern. Give thanks for him and the work he does. Remember Kenneth as he recently took on the role of lieutenant in Fourth Newtownards Boys’ Brigade Company.

n COMMUNITY OUTREACH – Pray for Phoebe Nugent, the new community outreach worker in Carlisle Road and Ebrington, as she settles into her role serving both congregations.

n HOME MISSION – Pray for the congregation of Maynooth, that they would know the transforming power of the Word of God as they meet together to worship and for Bible study.

n INTERNATIONAL MEETING POINT NORTH – Pray for those who attend the English classes and Bible studies, that they would feel welcomed and that the classes would help them integrate into life in Belfast.

n HOME MISSION – May the congregation of Kells (Co Meath) know the Lord’s presence as they meet together to worship God.

n PORTUGAL – Pray for James and Heather Cochrane as they lead the Comunidade Pedras Vivas church plant in the Senhora da Hora District of Porto, seeking opportunities to build relationships and reach out with the gospel to the local community.

n SUNNYSIDE HOUSE – Pray for Anna McCaffrey (manager) and the staff team at Sunnyside House in Bangor. Pray that the home will be able to increase staffing levels at night.

n CHAPLAINS – Rev Nigel Craig is the new chaplain for Queen’s University, Stranmillis and Union Theological College. Pray for him in this new role and for his relationships with the entire chaplaincy team.

n SPECIALIST SERVICE AGENCIES – Pray for the Bible Society in Northern Ireland and its General Secretary, Catherine Hillcox, for the work of reaching people with God’s Word in a language and format they can access and afford.

n MISSION IN IRELAND – Give thanks for all engaged in Mission in Ireland as they seek to serve the Lord Jesus Christ and share the good news of the gospel with those they encounter.

Jacqui Montgomery Devlin

Nigel Craig

TALKING POINTS

Daily bread

Iam sure that, like me, you found Jonny Currie’s article in last month’s Herald a very sobering read as he explored the devastating impact of poverty and outlined the ministry of the Trussell Trust. His statement that “the pandemic has... driven new groups of people into long-term destitution” is particularly chilling. Every time it occurs, it is gross personal and family distress alongside shameful dereliction of duty by the state in the world’s sixth richest economy (as measured by the technical term of Gross Domestic Product).

Jonny’s article also alludes to some other factors that make destitution and financial poverty even more difficult to address properly.

For example, a poor education makes it almost impossible to find a decent paying job and so provide for yourself and the family. Poverty is deeply embedded in areas of low educational achievement.

Housing is often closely associated with poverty. For example, it is all too common for private landlords to extract unaffordable rents from tenants, making it even more difficult for them to pay the bills and feed the family.

Public sector housing is also in crisis across the island. In Northern Ireland there are more than 44,000 households on the Housing Executive’s waiting list, with many in temporary accommodation. And in Ireland, homelessness reached a new record high in August with the Department of Housing reporting that there were 10,568 adults and children in emergency accommodation.

Poor health also lessens the opportunities to be self-sufficient, since employers do not want irregular attendance by their staff. And of course, when there are no savings, the ‘ordinary’ events of life can be catastrophic... such as a serious accident or sudden death; the breakdown of a car or the need to suddenly replace the washing machine or cooker.

Sadly, I still hear people in good financial circumstances make uninformed and sometimes demeaning comments about those in poverty. I will not repeat them, but every time they surface in conversation, I do feel the need to challenge the person who makes them – hopefully graciously, but certainly rigorously. Such challenge matters, for we are all made in the image of God and our wellbeing matters intensely to him. Why else would we celebrate the coming of Christ this month and remember his death and resurrection in a few months’ time?

In the face of such need and distress, what can ordinary people like you and me do that will make a difference, given that changing the situation is so difficult and so immensely

complex? Jonny gave some very good guidance, and perhaps I could make a few other practical suggestions.

We regularly have elections for new public representatives. I suggest it is important to actually read the election literature and party manifestos through ‘biblically informed eyes’. Are the policies and promises genuinely realistic, wide ranging and compassionate? Are those in real need being properly prioritised? Have the candidates a good track record of helpfulness to their constituents and their community, or do they favour one group over another?

Secondly, we do need to consider very carefully how we spend our money and the causes and groups we support. In particular, whilst the Bible does not condemn wealth, nonetheless we are clearly called to restrain our spending habits to allow us to be more generous to others – even when that is itself costly. Are we ever self-indulgent to a degree that dishonours the Lord who had nowhere even to lay his head (Matthew 8)?

And how do we factor in the overwhelming needs in other parts of God’s world? Have we generous hearts towards those in intense suffering in countries such as Yemen and Somalia where Tearfund and Christian Aid are doing what they can? And of course, there is the awful long-term need in Ukraine and other places devastated by war and natural disaster. So much need, so little we feel we can do to help. Yet, we are privileged to work with both believers and non-believers alike to be channels of God’s mercy. And if we need further reminder of the eternal importance of each of us doing what we can, a straightforward reading of Matthew 25:31–46 will certainly blow away any cobwebs on our souls and spirits.

And finally, it is important to pray widely and on a wellinformed basis. To pray for individuals and families; for the Trussell Trust, every volunteer in your local foodbank and every recipient of what it provides; for your elected representatives and those in government; to give daily thanks for what you and your family circle do have.

“Give us this day our daily bread” is no longer a prayer that we should allow to trip off our tongues lightly. None of us can take God’s provision for granted – nor should we.

Rev Dr Norman Hamilton

Very Rev Dr Norman Hamilton is a former Moderator of the Presbyterian Church in Ireland.

Norman Hamilton considers the complex issue of poverty and the challenges that it brings us.

“Give us this day our daily bread” is no longer a prayer that we should allow to trip off our tongues lightly.

Thirty years of caring

Harold McCauley House has been providing high-quality, person-centred care to residents for the past 30 years.

Nestled at the bottom of a quiet street in the County Tyrone town of Omagh, on a beautiful riverside location, the home has a peaceful atmosphere, both inside and out. As the Presbyterian Church in Ireland’s only nursing home, achieving such an atmosphere in such a high-care setting is due to the dedication of home manager Michelle Murray and the 56 staff.

Michelle admits it is “heavy work” with the staff’s many duties including hoisting, assisting residents with their personal care and meals along with medical care.

“It’s very high dependency. The only thing we don’t do here is IVs…We do everything else,” says Michelle, explaining that the aim is to keep residents within the home wherever possible, instead of

moving them to hospital.

Despite the level of care required within Harold McCauley House, there is a homely atmosphere. Pictures and a cuckoo clock adorn the walls, there are bright and sunny living areas where residents can gather for daily devotions, a religious service every Friday, musical get-togethers and the various events organised by the activity coordinator. Special occasions such as birthdays, Mother’s Day and Valentine’s Day are also marked.

The community feel is helped by the fact that there is no segregation within the 32-bed home – the seven registered dementia beds are not in a separate unit –and many of the residents knew each other before coming to the home.

“We have a bunch of ladies who would sit at the dinner table together. When you listen to them, the craic is good… We have a wee hairdressing unit as well and that’s excellent. It’s just like a proper hairdressers and they all go in and have a wee natter,” says Michelle.

Residents are encouraged to display their talents. Many play the piano, while one resident’s musical abilities extend to the accordion, and another has her poetry published in the local paper.

I loved the whole ethos of the place…

Suzanne Hamilton reports on PCI nursing home, Harold McCauley House as

it

prepares for a special anniversary.

Photography by Jamie Trimble

Michelle Murray, home manager

For those residents coming into the home for the first time, it was especially difficult. “They had to be quarantined in their room for 14 days. They weren’t allowed out to see anybody. They were only seeing us, but they were seeing us in masks and hair nets, aprons and gloves. You were trying to smile but they couldn’t see,” explains Michelle.

There also wasn’t the opportunity to build a relationship with families before admission either. “Before a family

wanted to be here for the staff.”

Michelle clearly loves her job and is relishing the return to a more normal way of life for Harold McCauley House –how it was when she first started working there in 2012.

A student nurse at the time, Michelle remembers a hot summer placement in the Tyrone home. “I just loved it. I loved the whole ethos of the place, just the feel of it, and I said to the manager at the time, ‘I’ll be back here working’.”

When she qualified in 2015, there were no vacant jobs at Harold McCauley House, so Michelle started working at another home. As soon as a job was advertised though, she was in touch with the manager and filling out the lengthy application form. Despite thinking she’d done a bad interview, Michelle got the job and hasn’t looked back, working her way up through the ranks to staff nurse, senior nurse, acting manager and now manager.

In many ways it is just like a family home, with its day-to-day routines, and the occasional problem which needs to be sorted out. Michelle has an open-door policy, providing a listening ear for staff, residents and their families. She, herself, pays tribute to the support she receives from the Council for Social Witness team, pointing out that there is always someone on hand to provide advice and there is never any problem getting necessary equipment. “I’ve worked in other places…and they just weren’t the same…the Presbyterian Church in Ireland is so good. Whatever we need, we get.”

Even during the pandemic, while other settings were having difficulty sourcing necessary personal protection equipment, Michelle says they had everything they needed. As in so many cases, the Covid-19 pandemic was a difficult time. A large outbreak in January affected 17 residents and most of the staff. At the time, a care home was regarded as having an outbreak if two residents and staff had Covid, and had to close to visitors for 14 days. “We were getting to day 13 and somebody would test positive, so it would be another two weeks, and another two weeks. We were closed for so long. It was heartbreaking for residents.”

would come in, you’d show them around, you’d have your tea and coffee and have a wee natter…but with Covid we weren’t allowed to go out to do pre-assessments, you were doing them over the phone. Families weren’t allowed in so residents were coming in and the families didn’t know who we were, what we were about,” she says.

Added to this were the additional pressures on staff. “It was scary for everybody. I had staff here that were crying. I used to go home crying in the car…and then come in and be like, ‘Hey, everybody we can do this’.”

Dealing with staff absenteeism due to Covid and ever-changing guidelines, Michelle didn’t take annual leave in order to support her colleagues: “I

In a sector where recruiting and retaining staff is notoriously difficult, it is testament to the ethos and ‘feel’ of the place that Michelle first experienced in 2012 that so many staff at Harold McCauley House have served almost from its beginning.

Among them is Trudie Hawkes, who marked 29 years at Harold McCauley House last April. She started on the same day as her mother, who has since retired, and has fulfilled several roles in the home during that time. Describing it as like home and family, she says, “I’ve made all my friends at my work. Even the minister that was here – Rev Murdoch – married me.”

[Covid]…was scary for everybody.

Equally rewarding are the relationships built between staff and residents. “They want to know what you are doing and what you’re up to. They’re interested in your life as well as you’re interested in theirs,” she says, giving the example of one resident set to celebrate her 100th birthday soon. “We’ve watched her grandchildren grow up.”

Remarkably, there is one person who has served even longer than Trudie. Shirley Heatherington was one of the first staff members at Harold McCauley House. Well organised and meticulous, she has been ensuring all the laundry has been kept in immaculate condition for almost 30 years. “If it’s not right, I won’t do it,” she says, modestly.

For the past 21 years, Wesley Crawford has been looking after the grounds and building. He clearly takes pride in the lovely gardens which surround the home – and rightly so, as his efforts have won plaques as the Northern Ireland Amenity Council’s best kept residential facility (Western region) on three occasions.

He points out that many residents come from the farming community, so love the rural feel of the home and like to get out around the garden. A gazebo,

summer house and seating areas give ample opportunities to enjoy Wesley’s efforts, and one of the latest features is a segmented planting bed at just the right height for wheelchair users, where residents can grow their own flowers or vegetables. “I should be retired, but I’d miss it,” he says.

Tipperary. “It’s all to do with nostalgia and they’ll start mentioning then who they were with whenever they first heard this song.”

Another long-serving member of staff is Eugene Moore, who has been at Harold McCauley House for 16 years. He says it’s a satisfying job, and he particularly enjoys making a connection with the residents. “It can be very hectic at times, but it’s well worth it,” he says, adding, “Every day is different. It’s the same people, but different things are happening.”

A keen musician, Eugene often plays the saxophone or flute for residents. “I have a repertoire from the 1930s the whole way up to the 1990s.”

Favourites among the residents include Stranger on the Shore by Acker Bilk and It’s a Long Way to

Music will also play an important role when the residents, staff and community come together at the beginning of next year to celebrate 30 years of Harold McCauley House. First Omagh Presbyterian Church will host an anniversary service of thanksgiving on Friday 10 February.

It is planned that each window of the church will be decorated by the different departments of the home as well as organisations who have worked so closely with Harold McCauley House over the years.

The service will be led by Rev Jane Nelson and will feature a special performance from Harold McCauley House choir, St Eugene’s brass band along with other musicians who play a special part in the lives of the residents and staff.

It is fitting that the service is taking place in the heart of the community, as the home is built on land donated by former businessman and councillor, Harold McCauley. The date is also apt as February 1993 was when the first residents arrived at Harold McCauley House. With a lengthy waiting list and the high esteem it is held in in the local area, many more look set to enjoy outstanding levels of care at this home from home.

Every day is different. It’s the same people, but different things are happening.

Rehumanising our world through politics

Duncan Morrow is Professor of Politics and Director of Community Engagement at the University of Ulster in Belfast. He has published widely in the fields of conflict resolution, Northern Ireland politics and the relationship between religion and politics. This article is an extract from a talk that he gave at a meeting of Contemporary Christianity in October entitled: ‘A Christian perspective on the world of politics from Northern Ireland’.

The Bible and politics

In the Old Testament, the Jewish question was not, is there a God? Which is the question of modern atheism. It was the question of who is God? Because for the Jewish people, it was a question of being related to something outside of yourself.

The question therefore, of who is God, is the theme that is running through the whole Old Testament and it gets its

answer in the New Testament. That is quite a revelation because sometimes we read the Bible too much in the micro and miss the narrative – of people who are moving in time and history. Because everywhere in this story I see politics. I see faith being lived out in a world of political power, political choice making, and political violence.

The Bible is often accused of being a violent document. But in my view, it is a candid document about the reality of what human beings are actually up to. And so, the Bible is setting up something really important – unbridgeable contrasts.

There is the contrast of what the kingdom is about; relationship with God is contrasted with what otherwise

happens to human beings in this world. The biggest story of this is in Exodus. Pharaoh, the god of the social order, is contrasted with a God who is unnamed and speaks out of a bush.

We have to really understand the weight of the difference – that the only world people know is where Pharoah is god. And then there is this God who speaks to Moses – who is a stammering, murdering, foundling – and tells him, “Go and tell Pharaoh that the bush tells you to let them go.” It is an absurdity, but it is a statement that this thing, which is ‘I am’, is more powerful than the Pharaoh. That the political order is not the last word. That the ‘being’ of human beings is not first guaranteed by the social order. It is guaranteed by our relationship with this mystery which gives them life. They are told to leave the comfort of their homes because freedom is being outside of that in the desert, following this God who first was seen or heard or perceived out of a bush.

…the question of who pays is always an important question in politics.

Duncan Morrow outlines his thoughts on faith and politics.

The contrast is also of Pharaoh, the god of slavery versus this new reality as the God of liberation. And all of a sudden, we are seeing this contrast between political power – its slavery – and the God beyond power or beyond human manipulation, who liberates and holds politics and the Pharaohs to account. I think we lose just how radical this is.

I’m looking for politics to be held to account by something else. And that for me is found in the New Testament, at the very beginning in the Christmas stories. The contrast is between Caesar Augustus and the stable. And where is God? In the census of the world being run by the Roman Empire? Or in a tiny little town where some people did something faithful? That is a radical turning around of what matters and what doesn’t matter.

In 1 John 4, we find out what the face of God looks like and it says, “Dear friends, let us love one another. For love comes from God. Everyone who loves has been born of God and knows God… This is how God showed his love among us: he sent his one and only Son into the world that we might live through him.”

So now the unnamed God of the desert gets a name. The name of God is love, and the face of love is Jesus. And to be a Christian is to know that we do not need to participate in the slavery and violence and death of this world when we are reborn in love, because that is where life is.

Politics with a lens of faith

A relationship with Jesus allows us to acknowledge the truth of our complicity with the world. But it also allows us to speak of forgiveness because we are forgiven and we still belong to this loving God. It allows us glimpses of the kingdom in the midst of chaos. And it says: hope is not in the political, hope is in this experience of something else in the midst of a world which is still lost in the political.

It’s not just a counterculture, it’s not that we’re against somebody. It is that we believe there’s another world which is different to this one, and we live with that world in the midst of this world.

There’s a danger in the counterculture, which is we accrue God to our side. And then decide that, in the name of love, we will destroy you using the instruments of force. I think that’s a very easy thing to do, and it’s a very dangerous thing to do.

Faith is lived out in a political world and politics is lived out under the judgment of a God who is love. And so

the question of Christians in politics is always that: how do we live in the middle of a political world, which is the reality in which we belong? And at another level, we live in the knowledge that we must always place it into the space of ‘what does it mean to be loving or to know about love?’

First of all, we are not God. We are always followers. So we have to be very careful about totality. Power is ultimately a delusion. That’s not to say that politics is not an instrument – render onto Caesar we are told – but it cannot be the last word. It is always a word before the last word.

We are dependent on forgiveness. I don’t think forgiveness is a law for other people, but I do think it’s a law for people who know they themselves only live on forgiveness. It is the possibility of telling truth. That humanity is carried by the people who are the least of these. And it’s not that we go to the least of these to patronise them. It is, unless we go to the least, we are not back to the reality that we belong to them. They save us rather than we save them.

I have a very deep personal experience of this – when working with the learning disabled in Austria. I came to the conclusion that on ordinary logic I was working to keep people alive who didn’t have any economic capacity. When I left, I had an experience of weeping in a way

…the role of Christianity is not to tell people what to think – it is to bring them into the spirit and the story of salvation…

I’d never wept in my whole life. And it was because I realised that in that year it wasn’t me that had saved them. It was they who had saved me. I had become a more human person as a result of my interaction with them. And so, we don’t do this in order to simply do good. It is because we will lose our humanity unless we go back to the people who are most in need, because they tell us who we would be if we were there.

Secondly, self-righteousness is almost certainly a mistake. The abuse of power is something we have to be careful of because human beings abuse power. So the question of who pays is always an important question in politics that we have to answer. We live in a democracy and I think it’s one of the great Christian cultural achievements because it’s based on a principle that every human person counts and that, to me, is actually only possible if we know that through Jesus. We have to consider how we always hold our politics to account. And I think the church can’t preach this without acknowledging its own participation in the thing it’s preaching against. We live in a time when so many people reject the church because they say, “Actually, you’re all a pack of hypocrites”. And in a sense, they’re absolutely right. But maybe it’s our possibility to re-join humanity as people who say, “And as hypocrites, we find something which saves us”, rather

in this world….We belong to each other.

than to say, “No, you must be good”. As deep hypocrites, we know that we live on forgiveness and truth.

For me, what the gospel does is force me back to humanise what has been dehumanised. The question of what being a Christian in politics is, is constantly being drawn back to this question – when I am dehumanising others, I am obliged to rehumanise because even in their evil, they’re just like me.

So what do I say about Vladimir Putin? I have no doubt whatsoever that his violence is evidence of extreme lostness – threatening the world with nuclear extinction. But I’m sure that when we’re told to pray for our enemies, it is because that kind of violence is a sign of lostness and we have to pray for people to come back to their humanity.

In Northern Ireland we come from communities which are deeply hurt, deeply fearful, and deeply angry about all sorts of things. And the hurt and the fear and the anger has so often made us self-righteous and unable to see our own complexity, and so we see justice as

revenge. But revenge isn’t going to get us anywhere. We have to serve each other. We have to bind the wounds and believe in miracles – that healing is possible. Once we rehumanise each other, the decisions we take about politics, the decisions we take about who pays, the decisions we take about who matters, change. They’re no longer the same decisions. And so the challenge is to bring that spirit into the political space so there is room to make decisions from a different place. Christians in politics have always got to ask themselves a question: If we are forgiven, what does that mean for me in the middle of this situation?

When we don’t agree, we have to bring our different disagreements into a different spirit. So the role of Christianity is not to tell people what to think – it is to bring them into the spirit and the story of salvation and to ask people to meet each other in a different way and to find a different way forward.

There is no way to retreat from politics while we live in this world. The retreat from politics is a great desire. Lots of people have it, and nevertheless, I don’t believe in the end you can retreat. There are still consequences. We belong to each other. As the apostle Paul said, although we are in this world, we are not of this world.

There is no way to retreat from politics while we live

Yet in thy dark streets shineth...

Regular visitors to our home will notice an odd addition to our Christmas décor this year. Among the traditional trinkets that adorn our tree glistens the tarnished silver of a used tear gas canister. The neatly tied red ribbon adds a little festive flourish, but there is no masking the distressing origins of this most unlikely of Christmas baubles.

Now, you might be wondering why we have decided to display a weapon of war among the singing angels and the golden stars. It is certainly an odd choice to mark this season of joy at our Saviour’s birth. But after some time spent in Bethlehem earlier this year, I felt I had no choice but to add this tear gas cannister to our seasonal repertoire. Small as it is, its presence is enough to remind me of the reality of life facing our Christian sisters and brothers in the town of Jesus’ birth, our fellow believers who strive to witness to the gospel of Christ in the most challenging of circumstances.

When I arrived at Bethlehem with my colleagues, Rev Corrina Heron and Rev Susan Moore, I was struck immediately at how different this modern town is to the ‘little town’ we sing about at Christmas. The words I have carolled so readily between the nine lessons each year are

…how different this modern town is to the ‘little town’ we sing about at Christmas.

entirely incongruent to the situation facing contemporary residents. The town no longer lies still while silent stars go by. Instead, as one contemporary reworking of Phillips Brooks’ beloved carol puts it: “O broken town of Bethlehem your people long for peace, But curfews, raids and barricades have brought them to their knees.”

While Christian visitors to the town typically stay only a few hours (if they visit at all), Bethlehem became our home for the better part of a week. We were there to represent PCI at the Christ at the Checkpoint conference, organised by Bethlehem Bible College. This enabled us to spend time with the college faculty and local church leaders, and to listen to their experience of living out their faith under the shadow of the infamous separation wall.

It is perhaps not surprising that pilgrims make only a brief stop in Bethlehem. It has the unfounded but ubiquitous reputation of being hostile to

outsiders. This false impression is created in part by the large red sign displayed at the checkpoint going into the town, which warns Israeli citizens that entrance is forbidden and dangerous to their lives. This official warning of the Israeli government is illustrative of the suspicion of the other that exists on both sides of the wall. Recently I heard an Orthodox Rabbi, Hanan Schlesinger, remark how he had lived 30 years beside Palestinians on the West Bank, and yet he had never heard their stories or even met them. “How can this be?” he wondered. This question eventually led him to found Roots, a reconciliation movement that works to bring Israelis and Palestinians together. But such opportunities for encounter are rare, and the fact remains that unhelpful stereotypes exist.

This is something we learned firsthand. Growing up in Northern Ireland it is impossible to look at the situation in Israel–Palestine through an unbiased lens. Very unhelpfully, the conflict in the Middle East has been conflated with the Troubles in our own part of the world. But my short time spent behind the wall unsettled some of my own unconscious bias, and introduced me to the complexity and tragic beauty of this ancient part of the world. For one thing, the red sign’s

Paul Lutton reflects on how a trip to Bethlehem earlier this year has brought new contemplation to his worship this Christmas season.

sober warning proved to be unfounded. For the better part of our visit, we felt safe in Bethlehem (with the notable exception of our self-imposed confinement on the last day of our visit, when Israelis and Palestinians clashed over Jerusalem Day marches). Each morning we made the short journey to the college on foot, waving as car after car honked its horn and drivers shouted words of welcome. Each evening we made the same journey through the dark streets, never once feeling vulnerable or at risk. On every occasion, we found the people of Bethlehem to be hospitable and gracious to their foreign guests.

That said, it was clear to us that Bethlehem was a broken town. In the course of our week, we witnessed the chaotic Checkpoint 300, where thousands of permit-holding Palestinians cross into Israel each morning to work in menial jobs. We visited the largest of the three refugee camps, which has existed in Bethlehem since the ‘Nakba’ of 1948, where families live in cramped accommodation, interminably waiting for a return home. And we walked along the graffiti strewn separation wall, which was constructed as a temporary solution in 2002 but which has become a seemingly permanent scar on the land. This 440-mile-long wall carves a jigsaw-like border between Israelis and Palestinians, separating families and incubating the already ingrained suspicion of the other.

In recent years, the anonymous artist Banksy has attempted to shine a spotlight on the wall with the opening of the Walled Off Hotel. On its website, the hotel boasts of scenic views of concrete slabs and military watchtowers for all its paying guests. We didn’t get a look inside any of the guestrooms on our visit, but we did have an opportunity to view the art on display in the hotel lounge. Most striking of all was Banksy’s nativity scene, depicting the holy family taking refuge under the shadow of the wall with a bullet hole in place of the star. Whatever we might think of Banksy’s arresting image, it is a reminder that it was in this broken town of Bethlehem that the Saviour of the world was born. It was on the hills where the separation wall now stands that the choir of angels sang of peace on earth. That’s why I will continue to hang my gas canister bauble each year. To me, it is more than a reminder of present reality in Bethlehem. It is a symbol of hope for Bethlehem’s future. The prophet Isaiah anticipates this hope when he gives us his wonderful vision of God’s future when warfare will cease: “He will judge between the nations and will settle disputes for many peoples. They will beat their swords into ploughshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train

for war anymore” (2:4).

My tear gas Christmas ornament illustrates this hope. It was fashioned from the thousands of canisters that were strewn across the street outside Bethlehem Bible College during the protests in the run up to Christmas in 2015. Many mornings faculty and students would arrive to a confetti of debris from the previous night’s burst of tear gas, among the barrage of rubber bullets, stun grenades, and skunk water. But as people of hope – as followers of Jesus Christ, the Prince of Peace –they were not content to let the aftermath of the carnage remain. One of the students in the MA Peace Studies programme inspired the idea of collecting the canisters and transforming them into what he calls ‘peace parcels’.

There is much in O Little Town of Bethlehem that jars with the present context, but the parcel of peace hanging on my tree attests to the carol’s prevailing truth despite the seemingly intractable conflict. With a resounding “yet”, we can sing with confidence this Christmas, along with our forgotten brothers and sisters, that: “…in thy dark streets shineth, the everlasting light. The hopes and fears of all the years are met in thee tonight.”

Paul Lutton is assistant minister at Kirkpatrick Memorial Presbyterian Church, Belfast.

To purchase a tear gas canister Christmas tree ornament, visit starbazaar.bethbc.edu

It was on the hills where the separation wall now stands that the choir of angels sang of peace on earth.

Photo: Bethlehem Bible College

Banksy’s nativity scene

Talking about the future

Karen Jardine reports on PCI’s recent contribution in the Seanad Éireann to a public consultation on the constitutional future of the island of Ireland.

ACouncil convener, a Public Affairs Officer and a former Moderator travel together in a car to Leinster House in Dublin to make a presentation in the Seanad Éireann. No, not the start of a joke but an actual event that happened on Friday 14 October. All three of us had been invited to the Seanad Éireann, the Upper House of the Oireachtas, to contribute to a public consultation on the constitutional future of the island of Ireland.

2022 marks the centenary of the Seanad, and its Cathaoirleach, Senator Mark Daly, along with a group of Senators, is undertaking this consultation to have a public conversation that will provide an opportunity to:

• Hear the voice of all communities and traditions in Northern Ireland on their vision for the future;

• Identify criteria for a referendum and learning lessons from other referenda here and in other jurisdictions; and

• Identify social and economic opportunities and challenges that should be considered.

The Council for Public Affairs, authorised by the General Assembly to engage with statutory bodies, had already provided a written submission. It made a number of observations which were

informed, not only by PCI’s work over many years in seeking to build good relationships and further peace and reconciliation across these islands, but also by the recent listening events within loyalist communities, amongst young people, and with those living in border areas.

First, given a denomination of the size and geographical spread of PCI there is no ‘one-size-fits-all’ view on the constitutional future of the island of Ireland amongst Presbyterian people. It

may be broadly correct to assume that those in Northern Ireland generally identify with a unionist perspective, while those in the South are more sympathetic to the idea of constitutional change, but it would be wrong to conclude that there is homogeneity among Presbyterians in either jurisdiction.

Secondly, it is recognised that relationships across the islands of Ireland and Great Britain are evolving, and so conversations about the constitutional future should not assume a predetermined direction of travel but instead allow for a much broader discussion.

A third point was that any practical arrangements for constitutional change will be based on unstable foundations if the hurt and pain of the past is not acknowledged and recognised alongside very real fears about the future. The hard work of reconciliation really matters. Additionally, focusing on matters like education and health risks side-stepping the more difficult conversations about cultural and social differences, and the even more challenging work of engaging hearts and minds.

Fourthly, we wanted to reflect perspectives from the communities of ‘newcomer’ people who now call Ireland their home, many of whom

…conversations about the constitutional future should not assume a pre-determined direction of travel but instead allow for a much broader discussion.

regularly worship in our congregations. Might it be that they will look to see how these conversations unfold as an indicator of whether diversity can be allowed to flourish, or if divergent experiences might be expected to conform to a ‘one-sizefits-all’ definition of Irishness.

Former Moderator, Dr Norman Hamilton, had also made a personal contribution to the committee which sought to focus attention on the concept of reconciliation, encouraging political leaders and others to think carefully about what reconciliation actually looks like, and about the steps that are needed to achieve it.

And so this is why we found ourselves, as Council convener and Public Affairs Officer, along with Dr Hamilton, in a personal capacity, and colleagues from the Methodist Church in Ireland, before the Seanad Public Consultation Committee on that Friday in October.

We commented that while some would be warmly supportive of our attendance and engagement in the process, others would be deeply suspicious of our motivations and intentions and these were the tensions we were trying to finely balance. We reminded the committee that Christianity was on this island long before any constitutional arrangements, and noted that, as an all-Ireland denomination, our Christian witness and involvement in local communities is part of the warp and weft of life. Recent examples of this include the Moderator’s participation in the National Day of Commemoration in Dublin and involvement in events related to the death of her late Majesty, Queen Elizabeth.

We recognised that, often, the rules of engagement in conversations about the constitutional future of Ireland can make it difficult for those from a perceived Protestant/Unionist background to engage. Highlighting how PCI, as a denomination, has sought to create inclusive opportunities to pause, reflect and consider what society can learn as we think about future relationships across these islands, north and south,

east and west, we were able to discuss our recent ‘On These Steps’ and ‘Beyond These Steps’ events and initiatives, as well as other events during the ‘Decade of Centenaries’.

Considering Grace, the collection of 120 stories cataloguing the experience of Presbyterian people during the Troubles, was offered as an example of how space can be created to acknowledge suffering, remember graciously, be self-critical about the past, take time for lament, and remember for the future. It has been our experience that sharing these stories has opened up opportunities for those from other backgrounds and communities to share their own experiences of hurt and pain arising from the Troubles.

Following our presentation, we were asked questions by the Senators present about legacy and dealing with the past. This provided an opportunity to talk about PCI’s stated Vision for Society which challenges us to embody gracefilled relationships in a broken and divided world, and to work together for the common good, whatever the constitutional future on these islands.

Another question suggested that many on the island of Ireland are ready to have a conversation about its constitutional future, and that conversation should not be held back by the reluctance of others. We urged caution about this approach,

recognising that on the other hand there are many, particularly in the current economic crisis and political impasse in Northern Ireland, who are unable to really plan for tomorrow, never mind consider a future that remains on a distant horizon. As Psalm 85 reminds us, reconciliation is the space between mercy, trust, justice and peace. No matter the dream, or the aspiration, this must be recognised, acknowledged and understood.

The welcome received in Dublin on a cold autumnal Friday was warm and generous, with a posture of respectful listening. That afternoon the committee heard from representatives of the Alliance Party, and those from a unionist perspective including former Senator Ian Marshall and academic Professor Peter Shirlow. Other oral hearings have engaged with young people from across the island of Ireland, senior international economists and academics, and people with experience of conducting referendums.

We are grateful to have had the opportunity to present to the committee, and look forward to seeing the outcome of its deliberations. You can catch up on details of the consultation and the hearings at: www.oireachtas.ie/en/ committees/33/seanad-public-consultationcommittee/

Our presentation concluded with words from former Moderator Dr David Bruce who said at the ‘On These Steps’ event, and it seems apt to also finish with them here: “North, south, east and west on these islands present us with a web of opportunities to grow – economically, culturally, spiritually, if we have the vision for it… We must work tirelessly to sort out the new configurations of our cultural, commercial and spiritual connections… Whatever a new Ireland resembles, it will not be because someone was victorious, while another was defeated. If it looks like that, it won’t be a new Ireland.”

Karen Jardine is PCI’s Public Affairs Officer.

Whatever a new Ireland resembles, it will not be because someone was victorious, while another was defeated. If it looks like that, it won’t be a new Ireland.

Senators and participants at the Seanad Public Consultation Committee hearing

Helping children when their world

down

During the troubled 1930s, King George V privately expressed concerns about the future. Abroad, he was fearful of the growing discontent in Germany following their defeat during the First World War. Back home, he was concerned about the problems facing the country as a result of ongoing economic difficulties. Perhaps, however, he displayed most concern for his heir apparent, predicting eerily to Prime Minister Stanley Baldwin that, “After I am dead, the boy will ruin himself within 12 months.” Illustrating the King’s prescience, Edward VIII was monarch for less than a year as he eventually abdicated to marry Wallis Simpson.

Despite this challenging backdrop of political uncertainty, economic hardship, and constitutional anxiety (strangely mirroring our own current circumstances), the accession of Queen Elizabeth II to the throne, following the untimely death of her father in 1952, provided hope for a more halcyon age. As we reflect on her sad passing in September, after a record-breaking reign of over 70 years, replete with many challenges and celebrations, one facet of the late Queen’s character sparkles above everything else: her service of the people and of God.

Serving the Church and supporting children

Queen Elizabeth’s awareness of her role as a servant – emphasised by her repeated references to the parable of the Good Samaritan in her Christmas addresses – reflects the broad mission of Jesus, who “came not to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:28). Service to others, however, isn’t only reserved for royalty. In fact, this biblical emphasis of serving others is a strong impetus for the work of the Presbyterian Children’s Society that throughout its lengthy history of almost 160 years, has emphasised the importance of providing care and showing compassion to Presbyterian children and their families throughout the Church. However, as we edge towards Advent, it is beneficial for us to consider the Servant King; whose reign stretches even further back than any earthly monarch, and whose life and

death, teachings and example are of even greater importance.

Light in dark places – hope in difficult circumstances

Despite the darkness of personal tragedy or challenging financial circumstances, the birth of this King offers hope in dark places. Christmas is filled with the promise of light. Not only do we discover the light guiding the mysterious Magi to find the Christ-child (Matthew 2:9), or the glory of the Lord filling the night sky when the angels spoke to the sojourning shepherds (Luke 2:8–14), Scripture also purposefully connects light to the birth of Christ: “In him was life, and the life was the light of men” (John 1:4). Christ’s birth, therefore, against a backdrop of insecurity and darkness, heralds the hope of God’s light bursting blazingly into human darkness and experience. The Society often occupies the space between situational darkness and the light of hope, between good times and bad.

Helping during the ‘dark hours’

In his address to the Annual General Meeting of the Society in 1906, the president highlighted the inscription on an old sundial which read, “I count the bright hours only”. With wisdom borne from experience, he helpfully suggested

The Society often occupies the space between situational darkness and the light of hope…

Jason Nicholson outlines the important work of the Presbyterian Children’s Society, especially during these difficult days of economic uncertainty.

is turned upside

that in dealing with life and its myriad of problems, we must also take account of the dark hours; being ready (when darkness falls) to offer comfort and help to others. In life there will be light and dark for us all; unexpected tragedies to overcome, and overwhelming difficulties to confront. The Society remains ready to ‘be there’ for Presbyterian children and families, serving and supporting them through the darkest and most difficult of circumstances. The Christmas story radiates light, hope for dark times; and the reason God sent the light is because there is darkness. Similarly, the Society exists, as an instrument of God’s compassion, because there is financial need among Presbyterians. Furthermore, given the current economic challenges related to the increasing cost of living, the need among Presbyterian families is being brought into sharper focus.

Support for (almost) every circumstance

Today the Society is helping in circumstances which, in many instances, could be described as tragic and harrowing. Our work encompasses a wide range of family situations including bereavement, separation and divorce, single parenthood, unemployment or low income, disablement, and circumstances where a parent is in long-term hospital care or even in prison. Sometimes these are situations where a family’s circumstances have catastrophically changed overnight. In normal times, when a parent is bereaved, becomes separated or divorced, is ill or incapacitated or when a woman is single and pregnant, life can be difficult. However, in today’s challenging financial climate these events can throw a family’s delicately balanced finances into crisis.

Alleviating the crisis

Crisis and challenge (in every case) may not be averted, but it can be alleviated compassionately with the support of the Society. Compassion in a crisis should

never just be a slogan or a rehearsed seasonal activity. Christian compassion is something that should preoccupy us 365 days a year. Certainly, in the Presbyterian Children’s Society we are needed all year round. We continue to receive a new application almost every working day, with each regular grant application entailing a minimum payment of around £1,200 in annual grant support. Exceptional grants – to meet one-off crisis driven situations – are usually between £500 and £600 for every grant provided. Seasonal compassion, therefore, is not an option for us. Being a servant is more than just an attitude, it requires action (Philippians 2). The Society’s ongoing work is to support Presbyterian families compassionately throughout the year, alleviating real financial hardship, and sometimes, averting disaster.

Getting alongside those in need

The Society exists because there is a biblical mandate to do so. Our work is in tune with God’s empathy with

those who sometimes find themselves pushed to the margins of our society. This is the ‘Good Samaritan’ heart of our denomination, getting alongside those in real need. However, why is our service so different?

We might summarise the added value of the Society’s service in the following way:

Caring and confidential. Since its formation in 1866, the Society has operated on a confidential basis. This adds additional credibility to our care; endeavouring to support Presbyterian families in a sensitive and dignified way.

Simple and straightforward. The Society’s application procedure is simple and straightforward meaning that families are not kept waiting or inconvenienced by arduous process or paperwork. People are our priorities.

Fast and focused. Most applications to the Society are processed the same day. This is particularly reassuring at a time when it is increasingly more difficult to access help and support. We work to alleviate burdens not add to them.

Giving to meet the need

A consistent and generous response, therefore, from the Presbyterian community will be required even in these harsh economic times. Like the Magi who journeyed from afar to see the Christ-child, a child who in human terms had nothing, we should view our giving as an act of worship. If God’s love has touched our lives, we should respond prayerfully and generously; biblically rather than begrudgingly and not just seeing it as worthy but as worship.

Jason Nicholson is Executive Secretary of the Presbyterian Children’s Society.

The Society accepts applications for its grants from Presbyterian ministers on behalf of eligible families under their pastoral care.

Further information is available from the Society’s website: www.presbyterianchildrenssociety.org or by calling +44 (0)28 9032 3737.

…given the current economic challenges… the need among Presbyterian families is being brought into sharper focus.

REVIEWS

Unless otherwise stated all resources are available from your local Faith Mission Bookshop or online www.fmbookshops.com

Whosoever

Rend Collective

REND COLLECTIVE

£10.99 «««««

This the 12th album from the local Bangor band, who have gone from strength to strength, enjoying international acclaim. Even with this success, their songs never sound pretentious or over polished. Each album produced feels authentically worshipful and unashamedly God-focused, and this one is no different.

The album title is based on the famous verse from John 3:16, and the band say: “This gospel is for whosoever. And that’s good news because it includes people we love. And scandalously, the ones we struggle to love.”

Rend Collective are well-known for their stomping good tunes and powerful lyrics, and there are several that stand out here. Let it Roll has a toe tapping Irish flavour and is an emotive call to worship God and stand strong in the faith. The title track, Whosoever, is a joyous anthem of praise for God’s love.

Several songs have a theme of dealing with life’s difficulties, which is helpful in these uncertain times. Hallelujah Anyway has the uplifting refrain, “Even if…” to remind us to trust God and praise him regardless of circumstances. And True in the Light is an encouraging affirmation of God’s character and love for us through the ups and downs: “You’re true in the light and true in the darkness.”

Overall, this is a wonderfully enriching album to listen to –reflecting on the truth that we are loved beyond measure by a God who will never leave us. SH

Using Vintage Hymns in Worship: Hidden treasures rediscovered for today’s church

Gillian R. Warson

SACRISTY PRESS £13 «««««

Traditional – we’ve always sung this and we don’t like change. Nostalgia – a lovely visit down memory lane. Vintage – it might be a bit old but it still fulfils its original purpose. In this concise and lucid book, Gillian Warson explains why many hymns, now considered dated by some, are not past their sell-by date.

She prefers to call them vintage hymns and eloquently explains why so much of what is being pushed aside in favour of contemporary text and sensitivities deprives us of much that is still relevant.

This book originates in the author being instructed not to include All Things Bright and Beautiful when she was compiling hymns for a worship resource. Why was this rejected when it is still much loved and is used in many diverse circumstances, from schools to nursing homes to crematoria?

Reflecting on this, the concern seemed to be that dated language expressed attitudes that belonged to another era and there was contempt with familiarity. Yet her thinking presents a different perspective – that many older hymns have much to teach us, even speaking to more recent concerns such as stewardship of the environment. That text can be misunderstood if carelessly read.

Written without sentimentality, the primary audience are those who choose the hymns we sing.

Up from the Ashes: A Syrian doctor’s story of sacrifice and hope

‘Dr

A’ with Samara Levy

HODDER & STOUGHTON

£12.31 «««««

Up from the Ashes is a story of true Christian faith in the face of suffering and war. It provides us with an insight into Dr A’s personal experience of the brutalities of the Syrian war as opposed to what may have been portrayed to us viewers in ‘the West’.

From his early childhood, tales of sleeping in hallways and progressing through medical school, we are propelled into the war. Dr A is one of those unique figures during this conflict who did not flee the war zone but instead risked his life – and those of his wife and children – to remain behind and provide medical help to those caught up in the violence.

Due to his social position, he was under constant risk of kidnapping and death. Throughout the different nerve-wracking and harrowing events he personally witnessed, and those recounted to him, he constantly felt driven by God and his Christian faith to carry on.

We witness Dr A evolve from providing medical aid to providing humanitarian aid also – with the help and encouragement of Samara Levy. This is all brought into jeopardy when he is forced into hiding for several years to avoid military conscription. An experience which he refers to as his lowest point.

This is a truly enlightening read of a personal account of the Syrian war and how, through such trauma and threat, this man was led to a deeper, stronger faith in Christ.

PG

REVIEWERS

PG

KA

could be sung in any context whether it be in a church-based setting or on a casual trip with friends.

The Four Emotions of Christmas

Bob Lepine

10PUBLISHING £3.99 «««««

We all look forward to Christmas. Don’t we? Do we? Bob Lepine’s book takes us through the various emotions we experience in and during the run-up to Christmas.

The expectation of happiness rooted within us, but happiness sometimes just doesn’t happen and we are left feeling disappointed for various reasons. Then, of course, there is stress, from simply all the rushing round shops making preparations, to “Is the turkey cooked perfectly?” The big headline and biggest stress for many is getting into debt. Sadness is the emotion those who are lonely feel, with only memories of happier times long since gone. Memories of a house filled with loved ones who are no longer with us, making Christmas never the same again.

Joy is the emotion we all should experience as we sing together those well-loved carols and celebrate the birth of Jesus, “Tidings of comfort and joy, filling our hearts with wonder and love to all.”

The author explains how we can make adjustments and change some of the more negative emotions, making a more peaceful and joyous time. There is no need to make Christmas such a worrying time – it is a time for celebrating the birth of our Saviour Jesus, a time for the church to worship together as the most wonderful gift is given to us with much love and many blessings.

Always Chris Tomlin

SPARROW

£12.99 «««««

Chris Tomlin’s latest album Always is, in his own words, “The heart of what this is all about for me – really helping people connect to God and worship God.” No stranger to the music industry, Tomlin has been producing worship music for the past three decades and has just released his 17th album.

A common thread running through these albums is his intention of making them versatile. In this sense, the songs

The song the album is named after, Always, gives a sense of unfaltering faith in scriptural promises and faith in what humanity cannot see. As the lyrics say, “I believe you gave sight to the blind, I believe that the dead came to life.” Tomlin is expressing his belief that nothing is too big for God to handle as he has a proven track record of performing the unfathomable. The very title of the album/song hints at a faith in an unchanging God, a source of assurance in times of uncertainty.

The album has been compared with contemporary Christian household favourites such as Good, Good Father and Our God and one song which is currently rising to the forefront of worship within churches etc is Holy Forever. It’s simplistic yet powerful lines act as a gentle reminder of what should lie at the centre of faith and is the perfect introduction or close to a church service aiming to honour this sentiment. CD

with the humour of this retelling of the nativity story. My six-year-old loved the illustrations and laughed out loud at parts of the reading. That’s a pretty good recommendation to me!

DH

Bob Hartman’s Rhyming

As well as being a story to read at home with children, this would be a very useful story time resource for KS1 teachers or for those leading children’s ministry in congregations. It could also be a brilliant script for a Christmas all-age service nativity with all the characters from the Bible contained in the rhyme.

It helpfully finishes by connecting Christmas to the Easter story, with an invitation to children to be part of the story themselves and follow Jesus.

Bob Hartman’s Rhyming Christmas is a great new biblically based telling of the Christmas story through an engaging and funny poem. It is aimed at being read to 3 to 5-year-olds, but children slightly older than that would enjoy reading it for themselves and engaging

This is a really good book and a refreshing take on a familiar story for everyone.

RB

RB – Ruth Bromley is PCI’s Children’s Development Officer

– Peter Gray is a member of the music team at Knock

– Kathryn Anderson is a member of Anahilt Presbyterian Church

DH – Dorothy Hamilton is a member of Ballygrainey Presbyterian CD – Claire Dickson is a politics student at Queen’s and comes from Banbridge SH – Sarah Harding is editor of the Herald

President’s Badges presented in

Kilkeel

A number of boys from First Kilkeel Boys’ Brigade were presented with their President’s Badge at Mourne Presbyterian Church recently. Front row: Josh Baines, Jacob Blue, Ben Weir, Kameron Hanna and Jack Herron. Middle row: Jack Coffey, Andrew Wilson, Jack McKibben, Andrew Houston, Ben Chestnutt, David Perry, Josh Herron and Mark Hamilton. Back row: Nathan Baird, Matthew Morris, Josh McBride, Ian Perry, Bradley Johnston, Jamie Stevenson, Daniel Chestnutt, James Baird and Taylor McConnell. Scott McBride and David Magill are missing from the photograph.

New beginnings in Buckna

The foundations for a new era in the life and ministry of Buckna Presbyterian Church took place recently when PCI Moderator, Dr John Kirkpatrick, cut the first sod at a special ‘Ground Breaking’ service for the congregation’s new meetinghouse, which he described as “a very special moment”.

Dr Kirkpatrick was supported in the ceremonial sod-cutting by one of the oldest members of the congregation, Buckna’s clerk of session John Robinson and one of its youngest, Eva Kennedy, the daughter of the congregation’s minister, Rev Stephen Kennedy.

Presbyterians have worshipped in this part of County Antrim from before the current meetinghouse was built in 1756, but the church building is now too small.

“We’re a growing congregation and very blessed to have a large number of young families connected to us, and while holding a significant place in the hearts of many, our old meetinghouse no longer meets our needs for mission and ministry,” said Mr Kennedy.

Plans were initially drawn up around the turn of the last decade, with the congregation raising in excess of £1 million over the past 10 years. Having appointed Michael Whitley Architects in 2014, the church was in a position to tender for a contractor in March 2020. The Covid pandemic, however, delayed the project for nearly a year and half, when Martin and Hamilton were finally appointed in May of this year.

“We are delighted that we have been able to reach this point… Our new meetinghouse and halls complex will be built in two phases, opening, we hope, in time for Christmas 2024, but no later than early 2025. By moving forward with this project we will be securing gospel work in this area for generations to come,” Mr Kennedy said.

Centenary thanksgiving service in Monaghan

First Monaghan recently held a centenary thanksgiving service with members of An Garda Siochana in gratitude to God for their service to the community of north Monaghan, and all the people of the Republic of Ireland. The congregation is grateful for the tremendous support received from the Garda, serving and retired. Pictured outside First Monaghan are: Garda Pat Merrick (Castleblayney, with the Garda flag), David Hamilton (clerk of session), Sergeant Mick Bracken (Monaghan), Joe Dirwan (president of the Garda Siochana Retired Members’ Association), Rev Alan McQuade, Garda Cormac Hannigan (Monaghan) and Garda Conor Brady (Monaghan, with the flag of the Garda Siochana Retired Members’ Association).

David Hamilton of contractors Martin & Hamilton, Wilnor Reid of Buckna’s Building Project sub-committee, PCI Moderator Dr John Kirkpatrick, Paul Griffith of Michael Whitley Architects and Buckna’s minister Rev Stephen Kennedy.

Seven-year-old Eva Kennedy, PCI Moderator Dr John Kirkpatrick, and John Robinson.

Buckna’s minister, Rev Stephen Kennedy, preaching at the ‘Ground Breaking’ service.

Long service marked in First Newry

To share good news stories from your congregation please send your photographs and details to herald@presbyterianireland.org

New elder in Toberdoney

Toberdoney Presbyterian Church ordained and installed Gordon Verner as a ruling elder recently. Pictured, from left to right, are: Dr André AlvesAreias (minister of Toberdoney), Colin Cochrane, Ivan Morrison, Rev John Stanbridge (minister of Ballycastle and acting moderator), Mr Verner, Rev Noel McClean (clerk of presbytery), Dr Jim Thompson (retired minister from Dervock), Samuel Morrison and Hugh Hill (clerk of session in the County Antrim church).

Retirement in First Lisburn

A presentation has been made to Perry Reid to mark his retirement as clerk of session of First Lisburn Presbyterian Church. Joyce Moran (elder emeritus) presented the gift during an event in Lisburn Golf Club.

Refurbishment complete for McKelvey’s Grove

McKelvey’s Grove meetinghouse has reopened after refurbishment. Pictured are guests at the reopening along with members of Session and their wives: Mr and Mrs Keith Dickson, Mr and Mrs Andrew McNiece (clerk), Brian Knox (church architecture), Dr David Clarke (guest preacher), Rev Ker Graham (minister of the County Monaghan church), and Mr and

Armagh minister retires

The retirement of Dr Tony Davidson was marked by a number of events in First Presbyterian Church, Armagh recently. Dr Davidson was ordained in 1984, serving as assistant minister in Stormont Presbyterian before becoming minister of Christ Church, Limerick and Christ Church, Shannon, and then moving to First Presbyterian Church, Armagh in 1994. A congregational barbecue and an evening service were opportunities to thank Dr Davidson for his ministry and also highlight his work in the Armagh community and wider Church.

Dr Davidson and Christine Davidson are pictured with their family on the steps of First Presbyterian Church, Armagh.

Mrs Wesley Dickson.

Stanley Bond (left) and Allan Morrow (right) were presented with engraved watches in recognition of 50 years’ service as ruling elders in the congregation of First Newry (Sandys Street). They are pictured with Rev Bryan Kee.

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Retirement in Hillsborough

The retirement of Derek McClelland as clerk of session in Hillsborough congregation was marked recently with a presentation. Pictured are Dr Allen Sleith (minister of the County Down church), Thelma McClelland and Mr McClelland.

Twenty-five years of service recognised in Castledawson

Evans Fulton was presented a Bible in appreciation of his 25 years’ service as an elder in Castledawson Presbyterian Church, Co Londonderry, by Rev John Mullan.

Mosside ordains and installs new elders

Ian Black, David Rowe and Jayne Stewart have been ordained and installed as ruling elders in Mosside Presbyterian Church. Pictured in the back row are: Rev John Stanbridge (minister of Ballycastle), Jack McBride, Alexander Gilmore (representative elder from Finvoy), Alan Simpson, Maurice Cochrane (clerk of session), Mabel Morrison, Rev Roy Gaston (minister of Finvoy and acting clerk of Route Presbytery) and Martin Adams. Front row: Dr André Alves-Areias (minister of the County Antrim church), Mr Rowe, Ms Stewart, Mr Black and Dr Nancy Cubitt (minister of Bushmills and acting moderator).

Harvest in Drumgooland

For the first time since 2019, Drumgooland Presbyterian Church choir was able to praise the harvest blessings in person, under the leadership of organist and choirmaster David Whiteside. It was wonderful for this rural County Down congregation to come together to give thanks for harvest. A number of special pieces were sung by the choir, together with a duet by Isabel and Lily Clyde. A harvest tea was held after for those attending the evening service. During the lockdown the choir came together remotely and delivered special pieces online via Drumgooland Presbyterian Youtube and Facebook channel.

New minister at Donemana

Dr Seth Wright has been ordained and installed as minister of Donemana Presbyterian Church. He is pictured with Derick Gamble (clerk of session in the County Tyrone church), Rev Lindsay Blair, Ivan Morrison, Rev Graeme Orr (moderator of presbytery), Colin Kennedy, Rev John Hanna, Rev Paul Linkens and Dr Rob Craig (vacancy convener for Donemana).

Second Presbyterian Church Comber

is seeking to appoint an accomplished musician as our

Coordinator of Music

(part-time, 8 hours per week) to lead and develop the music ministry within our church across all ages, blending both modern and traditional music.

Applicants should be competent in piano and/or organ.

For further details, job description, and application pack please contact: Rev Andrew Conway

Tel: 07752 434730 Email: andrewconway1984@hotmail.co.uk

The closing date for applications is 12 noon on Saturday 31 December 2022

NI Charities Number NIC105165

High Street Presbyterian Church, Antrim Are

you our new Music Coordinator?

We are looking for an enthusiastic person who is passionate about serving God and developing music ministry within the life and witness of a local congregation.

This position is part-time (4 to 6 hrs per week, variable).

Salary negotiable dependent on experience.

For further details, job description and application pack, please contact: Rev Colin McDowell, cmcdowell@presbyterianireland.org www.highstchurch.org

Closing date for applications is 31 December 2022

Faughanvale Presbyterian and Parish Churches

Applications are invited for the position of Church Outreach and Youth Support Worker

OUR PRAYER FOR A CHEF

We are seeking God for someone who is a committed Christian and hard-working team player with previous experience in hospitality and catering. You’ll join our team as we work together to build a Christian community that is both welcoming and safe, inspiring and challenging and which enables guests and staff to encounter the transformative power of God’s love.

The right candidate will attract role flexibility, competitive remuneration and the opportunity to develop both their own skills, and the dining experience at the Castle.

For more information, contact John Nixon at office@castlewellancastle.org or on (028) 4377 8733, or check out the news page on our website www.castlewellancastle.org

This is a full-time permanent appointment (35 hours per week), Salary will be £23,181 pa (currently under review, with enhanced salary payable from 1 January 2023)

Applications are invited for this creative post, shared by two local churches, which seeks to build on roots in youth ministry established over recent years, while also encouraging new ways of engaging today’s generation with the good news of the Kingdom of God.

The main functions of the job will be to support existing leaders and organisations; to support and reach out to children and young adults and families within the congregation; and to maintain and develop the outreach of the congregation to young people in the local community.

The person appointed will have an OCN Level 2 or equivalent qualification in youth work or appropriate experience in working with children and young people in a church setting.

For further information, or to request an application pack, please contact Trevor Evans

Email: evans341@btinternet.com | Tel: 07718 153848

The closing date for the receipt of applications will be: 12 noon on Friday 16 December 2022

Could you be the answer to our prayers?

Door wars

Ruth Sanderson

I’ve painted my front door pink. Despite sanding, priming and painting it myself (with a bit of child labour from my teenaged niece) the pink still came as a bit of a shock.

“Wow,” she said as I applied the first couple of strokes. “That’s pink Auntie Ruthie.”

“Don’t worry,” I said. “It won’t seem so bright when it’s finished.”

It does.

It’s very, very pink. In fact, when we pull up outside our house my toddler screams with glee, “Mummy! Barbie pink!”

My husband looked dubious when I first told him the plan. Happily, I was able to appeal to his wallet and pointed out that we already had an unopened tin of wood paint which had never been used and wouldn’t it be a good idea to use it up? He couldn’t really argue with that.

Let me put this pink door in context. I live in a 70s, grey pebble dashed, bunker of a terraced house. Grey pebble dash seems to have been the look of choice for a lot of the street and on the darker days (of which there are a lot in northeast Fife), the place can look a little… drab. Hence my full attack of glorious colour. The door had been a dark stained wood, it was a bit flaky and very dated; to put it bluntly, it was all just a bit depressing. No longer! Not now that it’s all gone a bit Miami Vice.

“That’s, er… bright,” said a passing neighbour as I stood on a step ladder applying the first coat.

“It’ll be nice when it’s finished,” said another, as I finished the last of my final coat. I didn’t point out that this was as good as it was going to get.

“It’s very… er… neat,” said the postman. I wasn’t going to let this damning by faint praise get to me though, I love our new front door. In fact, I’ve wanted a pink front door for a while now – for the past 35 years or so.

“I love it!” I thought, as another passer-by sheepishly asked if we were planning to paint the garage door to match.

My husband said he felt it might be a bit ‘Barbie dreamhouse’.

“Perfect!” I replied, taking it as a compliment.

My confidence nearly took a dent when two friends separately sent me articles about people who had been sued by their neighbours for painting their doors pink. I thought that was a bit extreme? Surely no one on our street would be quite that dramatic? Was there some sort of memorandum I’d missed on what colours one could and couldn’t paint a front door? Of

course, I understood that if the entire house had been painted in stripes, or Mr Blobby spots, then there might be a problem, but a teensy-weensy pink door?

As I read the article it soon became clear that some places do have memorandums on what colour you can and can’t paint your front door. A woman in Edinburgh, whose house is in a conservation zone, was threatened with a £20,000 fine if she didn’t paint over her pink front door with something more sedate (I noted that the shade of pink was the same as mine… and our street is also classed as a conservation zone. Gulp). She pointed out that lots of houses had yellow, blue, red and green doors – so what was so wrong with pink? Was the council simply being ‘pinkest’?

The woman in question had renovated her family home and the pink door was reflected in an interior pink carpet, large palm motif wallpaper and an eclectic colourful interior. My front door was an attempt to distract from the bare floorboards and horrible wallpaper in our hall which we haven’t got round to doing up yet. Our bright pink front door very much belies what’s happening inside. I just wanted to make the appearance of our house look a bit better. Give it a sunny disposition, and that all important kerb appeal.

How many of us try to give ‘kerb appeal’ to not just our houses, but our own lives? Do we plaster on a smile, put on nice clothes, do our hair and make-up (or the make-up equivalent), yet feel cold and drab inside? How many of us try to paint on a proverbial pink front door?

So often, we are stunted by pride and debilitated by appearance, as if being a Christian should mean we are always happy, always sunny and completely together. Very often I think that we as Christians are the worst at putting a good face on things, as though it will somehow suggest that our salvation is not deep enough, God’s goodness not strong enough to keep us from being anything but fine. Yet we forget that God lives within us. He doesn’t just know our thoughts and deeds but he feels what we feel. He sits with us when we need comfort and is there even when we don’t think he is. He doesn’t care what the front doors of our lives are like. He wants to radiate his love and warmth from the very centre of our houses – the very centre of our hearts.

I still love my pink front door though, and am hoping that none of our neighbours complain. Although we made a trip to B&Q this week to buy a sedate shade of sage for the garage door – apparently there might only be so much pink this house can take!

How many of us try to give ‘kerb appeal’ to not just our houses, but our own lives?

CHURCH RECORD

VACANT CONGREGATIONS, MODERATORS AND CLERKS OF KIRK SESSIONS

(Information supplied by Clerks of Presbyteries, Conveners of Assembly Commissions and Councils.)

1. LEAVE TO CALL GRANTED

Application forms are available on request from the Clerk’s Office or may be downloaded from the PCI website.

BALLYGRAINEY:

REV R.S. HAMILTON: Mr Brian McDowell, 263 Killaughey Road, Ballyhay, Donaghadee, BT21 0ND.

BALLYMENA, FIRST:

REV N.A.L. CAMERON: Mr Tom Heaney, 109 Loughmagarry Road, Ballymena, BT43 6ST.

BALLYRONEY and DRUMLEE: (Reviewable Tenure – 7 years)

REV A.M. BORELAND: (Ballyroney) Mr David Peters, 30 Seafin Road, Ballyroney, Banbridge, BT32 5ER. (Drumlee) Mr Graham Truesdale, 128 Lackan Road, Ballyward, Castlewellan, BT31 9RX.

BELMONT:

REV T.J. STOTHERS: Mr Christopher Steele, 1 Hawthornden Drive, Belfast, BT4 2HG.

CARRICKFERGUS, JOYMOUNT:

REV G.A.J. FARQUHAR: Mr Stephen Drake, 8 Bluefield Way, Carrickfergus, BT38 7UB.

COLERAINE, NEW ROW:

REV R.D. GREGG: Mr Adrian Cochrane, 12 Cambridge Park, Coleraine, BT52 2QT.

DUNFANAGHY and CARRIGART: (Home Mission) 50% Congregational Ministry, 50% CMI Mission Project

REV DR BRIAN BROWN: (Dunfanaghy) Mrs Ethel Montgomery, ‘Millrace’, Marble Hill Road, Dunfanaghy, Co Donegal, F92 N2WO. (Carrigart) Mrs Joy Buchanan, Figart, Carrigart, Co Donegal, F92 N2WO.

DUN LAOGHAIRE: (Reviewable Tenure – 7 years)

REV A.J. BOAL: Mrs Dorothy Shanahan, 1 Holmwood, Brennanstown, Cabinteely, D18 T2T5.

GARVAGH, MAIN ST and KILLAIG:

REV DREWE McCONNELL: (Garvagh, Main St) Mr Alan Farlow, 39 Ballynameen Road, Garvagh, BT51 5PN. (Killaig) Mr Ivan McKane, 27 Cashel Road, Macosquin, Coleraine, BT51 4PW.

KNOCK:

REV G.J. MACLEAN: Mr Hugo Wilson, 5 Finchley Gardens, Belfast, BT4 2JB.

LECUMPHER and MAGHERAFELT, UNION ROAD:

REV J.A. MARTIN: (Lecumpher) Mr Sammy Thompson, 10 Ballynagowan Road, Desertmartin, BT45 5LH. (Magherafelt, Union Road) Mr Ian Francis, 32 Caraloan Road, Magherafelt, BT45 6NW.

NEWMILLS and CARLAND:

REV W.A. DICKEY: (Newmills) Mr Roy Wilkins, 38 Dungannon Road, Coalisland, Dungannon, BT71 4HP. (Carland) Mr Howard McLean, 16 Ballynorthland Demesne, Dungannon Park, Dungannon, BT71 6BT.

NEWTOWNARDS, REGENT STREET:

REV P.T. DALZELL: Mr Ian MacDonald, 11 Stanvilla Road, Newtownards, BT23 8HE.

RATHFRILAND, FIRST:

REV C.G. HARRIS: Mr David Scott, 13 Sleepy Valley, Rathfriland, Newry, BT34 5HL.

TOBERKEIGH and RAMOAN:

REV JOHN STANBRIDGE: (Toberkeigh) Mr Jim Kane, 67A Ballinlea Road, Ballinlea Upper, Ballycastle, BT54 6NN. (Ramoan) Mr Robert Getty, 23 Carrowcroey Road, Armoy, Ballymoney, BT53 8UH.

2. LEAVE TO CALL DEFERRED

CLADYMORE and TASSAGH:

REV R.I. ABRAHAM: (Cladymore) Mr David Wilson, 73 Kilmachugh Road, Mowhan, Armagh, BT60 2EN. (Tassagh) Mr Philip Crozier, 68 Bachelors Walk, Keady, Armagh, BT60 2NA.

DROMORE and DRUMQUIN:

REV E.T. FRAZER: (Dromore) Mr Lynden Keys, 25 New Park Road, Dromore, Omagh, BT78 3JU. (Drumquin) Dr Paul Booth, 231 Tummery Road, Irvinestown, BT78 3UF.

RICHVIEW:

REV N.S. HARRISON: Mr Victor Garland, 25 Abingdon Drive, Belfast, BT12 5PX.

SETTLED STATED SUPPLY APPOINTED

BALLINDERRY:

VERY REV DR W.J. HENRY, Minister of Maze.

BOVEEDY:

REV DR T.J. McCORMICK, Minister of 1st Kilrea.

CAHIR: (Home Mission)

REV WILLIAM MONTGOMERY, Minister of Fermoy.

KATESBRIDGE: REV N.J. KANE, Minister of Magherally.

TYRONE’S DITCHES: REV J.K.A. McINTYRE, Minister of Bessbrook.

3. DECLARED VACANT

ARMAGH, FIRST: REV G.R. MULLAN: Mr Ian Kyle, 8 Drummanmore Road, Armagh, BT61 8RN.

BALLEE:

REV D.A. McMILLAN: Mr John Quigley, 81 Queen’s Avenue, Magherafelt, BT45 6DB. BALLINA, KILLALA & BALLYMOTE: (Home Mission)

REV D.J. CLARKE: Mr Geoffrey Shannon, Robin Hill, Carraun, Corballa, Ballina, Co Mayo, F26 A070.

BALLYALBANY and GLENNAN: REV D.T.R. EDWARDS: (Ballyalbany) Mr Sam Condell, Billary, Smithborough, Co Monaghan. (Glennan) Mr David Russell, Knockafubble, Emyvale, Co Monaghan.

BELLAGHY and KNOCKLOUGHRIM: REV J.B. MULLAN: (Bellaghy) Mr Harry Ferson, 12 Railway Terrace, Castledawson, Magherafelt, BT45 8AY. (Knockloughrim) Mr Wilbur Bownes, 10 Meadowell Fold, Westland Gardens, Magherafelt, BT45 5DP.

BELVOIR:

REV B.J. WALKER: Mr Brian Dunwoody, 19 Drumart Drive, Belfast, BT8 7ET.

CASTLEDERG, SECOND AND URNEY: REV C.H. DEERING: (Second Castlederg) Mr Bert Huey, Tossa, 8 Listymore Road, Castlederg, BT81 7JG. (Urney) Mr Norman McMullan, 80 Orchard Road, Strabane, BT82 9QT.

CASTLEROCK: REV D.H. BROWN: Miss Heather McSparran, 26 Freehall Road, Castlerock, BT51 4TR.

CLONTIBRET and MIDDLETOWN: REV J.H. HANSON: (Clontibret) Mr S.R. Gray, Legnacieve, Castleshane, Co Monaghan, H18 DN20.

CRUMLIN: REV BEN JOHNSTON: Mr James Livingstone, “Edin”, 56 Largy Road, Crumlin, BT29 4RW.

CUMBER and UPPER CUMBER: REV S.W. HIBBERT: (Cumber) Mr Eric Christie, 43 Gorse Road, Killaloo, Londonderry, BT47 3SS. (Upper Cumber) Mr Jack McFarland, 12 Cregg Road, Claudy, Londonderry, BT47 4HX.

DROMARA, SECOND:

REV D.H. GILPIN: Mr Herbert Chambers, 29 Stewarts Road, Dromara, BT25 2AN.

DUNDROD:

REV R.C. KERR: Mr William McClure, 20 Thorndale Road, Dundrod, BT29 4UD.

ENNISCORTHY and WEXFORD: (Home Mission)

REV M.R.J. ANDERSON: (Enniscorthy) Mr Ian Gibson “Tanglewood”, Monart, Enniscorthy, Co Wexford. (Wexford) c/o Mr Ian Gibson.

FAHAN (Home Mission) and WATERSIDE:

REV G.A. McCRACKEN: (Fahan) Mr James Lamberton, 1 Deanfield, Limavady Road, Londonderry, BT47 6HY. (Waterside) Mr William McIlwaine, 19 Glenaden Hill, Altnagelvin Park, Londonderry, BT47 2LJ.

Editor’s Note: Information for this page is supplied by the General Secretary’s Department. Vacancies for conveners of commissions, councils and committees of the General Assembly are online at www.presbyterianireland.org/convenerships

Clerks of presbytery please note: Only material received by the General Secretary’s Department by 12 noon on the first Friday of the month can be included in the Church Record.

GARDENMORE:

Rev B.S. PRESTON: Dr Philip Shepherd, 1 Huntersbuoy Lane, Larne, BT40 2HH.

GLASTRY and KIRKCUBBIN: REV A. GILICZE: (Glastry) Mr James McClements.

HILLTOWN and CLONDUFF:

REV KENNETH NELSON: (Hilltown) Mr John Ervine, 51 Rostrevor Road, Hilltown, Newry, BT34 5TZ. (Clonduff) Mr Cecil Brown, 39 Bannfield Road, Rathfriland, Newry, BT34 5HG.

HYDEPARK & LYLEHILL:

REV C.K. McDOWELL: (Hydepark) Mrs Lynas Alexander, 22 Broadacres, Templepatrick, BT39 0AY.

KELLS: (Home Mission)

REV ALAN McQUADE: Miss Ruth McCartney, Shancarnan, Moynalty, Kells, Co Meath, A82 PF60.

KILMAKEE:

REV ROBERT LOVE: Miss Aileen Irvine, 5 Aberdelghy Park, Lambeg, Lisburn, BT27 4QF.

KILREA, SECOND:

REV DR CLIVE GLASS: Mr John McIlrath, 9 Moyagoney Road, Kilrea, Coleraine, BT51 5SX.

LOWE MEMORIAL:

REV DR D.J. McKELVEY: Dr Moyna Bill, 6 Old Coach Avenue, Belfast, BT9 5PY.

McQUISTON MEMORIAL:

REV R.S.J. McILHATTON: Mr Ken Galbraith, 14 Millars Forge, Dundonald, Belfast, BT16 1UT.

MONEYDIG:

REV DR S.D.H. WILLIAMSON: Mr Steven Torrens, 115a Agivey Road, Kilrea, Coleraine, BT51 5UZ.

NEWINGTON:

REV DR I.D. NEISH: Mr John Lynass, 8 Bushfoot Park, Portballintrae, BT57 8YX.

NEWTOWNARDS, SECOND: REV DR W.J.P. BAILIE: Mr Ivan Patterson, 11 Heron Crescent, Newtownards, BT23 8WH.

PORTAVOGIE: REV G.J. SIMPSON: Mr Trevor Kennedy, 1 Cairndore Road, Newtownards, BT23 8RD. RANDALSTOWN, O.C.

REV A.W. MOORE: Mr Alun Coulter, 48 Portglenone Road, Randalstown, BT41 3DB.

RASHARKIN:

REV A.J. McCRACKEN: Mr Norbury Royle, 96 Drumsaragh Road, Kilrea, BT51 5XR.

RATHCOOLE:

REV A.K. DUDDY: Mr Norman Creaney, 7 Coolshannagh Park, Newtownabbey, BT37 9LA.

RATHGAR – CHRIST CHURCH: REV DR S. MAWHINNEY: Mr Paul Fry, 44 Monolea Wood, Firhouse, Dublin 24, D24 A2V3.

SAINTFIELD, FIRST:

REV B.A. SMALL: Mr Paul Jackson, 20 The Grange, Saintfield, BT24 7NF. SPA and MAGHERAHAMLET:

REV D.F. LEAL: (Spa) Acting Clerk – Mr Stephen McBride, 28 Ballynahinch Road, Castlewellan, BT31 9PA. (Magherahamlet) Mr David Whan, 74 Castlewellan Road, Dromara, BT25 2JN.

STRABANE and SION MILLS:

REV COLIN McKIBBIN: (Strabane) Mr William Watson, 44 Orchard Road, Strabane, BT82 9QS. (Sion Mills) Mr Colin Campbell, 26 Albert Place, Sion Mills, Strabane, BT82 9HN.

TULLYCARNET: REV DR COLIN BURCOMBE

VINECASH:

REV P.W.A. McCLELLAND: Mr Thomas Graham, 38 Richmount, Portadown, BT62 4JQ.

WARINGSTOWN:

REV R.L. BROWN: Mr David Crawford, 148 Avenue Road, Lurgan, BT66 7BJ.

WHITEHEAD:

REV N.W. DUDDY: Ms Helen Graham, 4 Kilcarn, Islandmagee, BT40 3PJ.

TEMPORARY STATED SUPPLY ARRANGEMENT

BALLYCAIRN: REV WILLIAM HARKNESS: Mr Brian Milligan, 19 Glenariff Drive, Dunmurry, BT17 9AZ.

BELLVILLE: REV D.S. HENRY: Mr Mervyn King, 29 Ardmore Road, Derryadd, Lurgan, BT66 6QP.

CARNLOUGH-CUSHENDALL and NEWTOWNCROMMELIN:

REV J.A. BEATTIE: (Carnlough-Cushendall) Mr Norman McMullan, 91 Ballymena Road, Carnlough, BT44 0LA. (Newtowncrommelin) Mr James Gillan, 67 Gracefield, Ballymena, BT42 2RP.

GRANGE with CRAIGMORE:

REV R.S. AGNEW: Mr Jamie Harris, 32 Portglenone Road, Randalstown, BT41 3BE.

NEWTOWNSTEWART and GORTIN (Home Mission):

REV JONATHAN COWAN: (Newtownstewart) Mr James Baxter, 22 Strabane Road, Newtownstewart, Omagh, BT78 4BD. (Gortin) Mr Adrian Adams, 32 Lisnaharney Road, Lislap, Omagh, BT79 7UE.

RALOO and MAGHERAMORNE:

REV D.R. CROMIE: (Raloo) Mr Geoff McBride, 72 Raloo Road, Larne, BT40 3DU. (Magheramorne) Mr Morris Gardner, 89 Ballypollard Road, Magheramorne, Larne, BT40 3JG.

WARRENPOINT and ROSTREVOR:

REV S.S. JOHNSTON: (Warrenpoint) Mr Denis Brady, 28 Seaview, Warrenpoint, Newry, BT34 3NJ. (Rostrevor) Mr Terry O’Flynn, 15 Aurora Na Mara, Shore Road, Rostrevor, BT34 3UP.

THE ELDERSHIP

Ordained & Installed: CLONTIBRET: Evelyn Boyd, Christopher Gray DOUGLAS: Maurice Andrew Hunter, David Craig Millar KILBRIDE: David Annett, Christine Craig, Marc McCallion, Philip McMaster, Denise Milligan, Maureen Stirling Died: BALLYARNETT: Evelyn Peoples BALLYEASTON, FIRST: Ian Alexander Davidson BALLYMENA, WEST CHURCH: David Andrews McIlroy BUSHMILLS: Willam Mitchell CARNDONAGH: John Cunningham COOKE CENTENARY: Elizabeth Reid CREMORE: Robert Haire CUMBER, UPPER: William (Billy) Alexander Witherow DONACLONEY: Donald Bickerstaff DRUMREAGH: Alex Pyper GLENWHERRY: James Owens LOANENDS: Norman White LOUGHBRICKLAND: John (Jack) Shannon McQUISTON MEMORIAL: Ewla Ferguson TRINITY, BALLYMONEY: Victor McLean

CHURCH RECORD

THE MINISTRY

Licensed:

Martin Joseph Delaney, by the Presbytery of Ballymena, on 16 October 2022

Andrew Frazer, by the Presbytery of Ards, on 9 October 2022

Stephen Gaston, by the Presbytery of North Belfast, on 30 October 2022

Jeffrey Murray Gawn, by the Presbytery of Omagh, on 22 October 2022

Stephen Kerr, by the Presbytery of Dromore, on 30 October 2022

Andrew Martin, by the Presbytery of Dromore, on 23 October 2022

Wallace Moore, by the Presbytery of Ards, on 16 October 2022

Installed:

Trevor David Kane, as Minister of Glenwherry, on 21 October 2022

Nigel Darren Craig, as QUB, SUC, UTC Chaplain, on 11 November 2022

Gary William Montgomery Glasgow, as Minister of First Kilraughts and Armoy, on 25 November 2022

Robert Nethery Orr, as Minister of Leckpatrick and Donagheady, on 1 December 2022

Resigned:

Gary William Montgomery Glasgow, as Minister of Gardenmore, on 24 November 2022

Robert Nethery Orr, as Minister of First Castlederg and Killeter, on 30 November 2022

Retired:

Charles Fredric David Clements, as Minister of Second Castlederg and Urney, on 29 October 2022

Peter Purvis Campbell, as Minister of Rathgar – Christ Church, on 31 October 2022

CLASSIFIEDS

Please note: Adverts must be received in writing (email or post) by the first of the month preceding publication to guarantee inclusion. Adverts received after that date will be published if space permits. Advertising rates can be found on the website –www.presbyterianireland.org/herald – or telephone the Herald office on +44 (0)28 9032 2284 for more information.

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Ross Morrow A.L.C.M., L.T.C.L. Piano Tuning Services available throughout Ireland

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For job description and application details, see: swbf.org.uk/developmentcoordinator or email: info@southwestbelfast.foodbank.org.uk

South-West Belfast Foodbank is run by Colin Glen Christian Fellowship and is part of the Trussell Trust network of foodbanks.

New Advertising Rates for 2023

(Trim size: 210mm x 297mm Bleed: 3mm)

Full Page – Outside Back/Inside Front £490.00

Full Page – Inside £450.00

Half Page portrait (w86mm x h256mm) £295.00

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Classified ads are charged at 40p per word All prices are exclusive of VAT

Registered Charities and PCI Congregations will receive a 12% discount

Artwork for display advertising should be supplied electronically where possible.

Advertising needs to be booked by the first of the month preceding publication e.g. 1 August for September edition.

If you wish further information about advertising in the Herald or want to place an ad please contact the Herald Office in Assembly Buildings. Tel: +44 (028) 9032 2284 Email: herald@presbyterianireland.org

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“Great is thy faithfulness”

Artistic Director: Cherie Nummy

Friday 26th - Sunday 28th May 2023 Times:Friday: 26th May 11.00am - 7.00pm

Official Opening & Dedication of Festival at 11.00am Saturday: 10.00am - 7.00pm

Sunday: 2.00pm - 5.00pm (no refreshments) Closing Service at 7.00pm conduct by the Moderator The Rt Rev Dr John Kirkpatrick

Refreshments available - group bookings essential

Contact: Anne Love - Tel. 07751 577 003 Email: balteaghpresbyterian@gmail.com

Balteagh Presbyterian Church Drumsurn Road Limavady BT49 0PH 28/10/2022 14:38

Your legacy of hope and care - a gift in your Will.

A gift in your Will could not only help your loved ones but can leave a legacy of hope for generations to come.

In Northern Ireland four in ten adult deaths are caused by chest, heart and stroke illnesses. We’re working hard to change this by funding life-changing research and caring for those who are affected by devastating health conditions every day.

We’ve been helping local people for almost 75 years, and with your help we can continue to be there for people who need us now, as well as those who will need us in the future.

Please visit nichs.org.uk/giftsinwills for further information on leaving a gift in your Will to NICHS or call us on 028 9032 0184.

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Let your live loveon

By leaving a gift in your Will to Christian Aid, you can help build a fairer world for the next generation, and keep your love alive.

Your love will live on in the life-changing cocoa beans that Angela grows in Nicaragua. It will be in the clean water that reaches Yasmin’s refugee camp in Bangladesh.

And it will be in Janet’s eyes in Zimbabwe, because she’s full of hope for her great grandson’s future.

Give a Gift of Love

Just as making a Will is a promise of love and care for your family and friends, leaving a gift to Christian Aid is a promise of love and care to your global neighbours, keeping your love alive across the world.

Thank you to those who have already pledged a lasting gift to Christian Aid, we are grateful for your continued solidarity, love and generosity.

If you are considering a lasting gift in your Will, you can get more information on the potential impact of your gift by speaking with Sarah Leeman. Please email giftsinwills@christian-aid.org or phone 028 9064 8133 (Belfast) or 01 496 7040 (Dublin) to arrange a conversation.

A gift in your Will can help families like Janet Zirugo and her great grandson Mufaro in Zimbabwe.