
This handbook is the result of work by the international team of the Eucharistic Youth Movement (Pope's Worldwide Prayer Network) prepared between April 2019 and July 2020. Coordination Giulia Bianchi
The entire text may be copied and distributed freely, on condition that a reference to its origins is included. The digital version may be downloaded from www.popesprayer.va
Version 1.0 31 July 2020, Saint Ignatius of Loyola
Bibliography
This handbook has been prepared on the basis of the contribution of the EYM international team and other manuals developed by working groups linked to the Society of Jesus. Reference to these texts has been fundamental in the developing of our Policy. Below are the bibliographical references for the above mentioned manuals:
MANUAL SPC: Sistema de Proteçao e cuidado de menores e adultos vulneráveis (Provincia Portuguesa da Companhia de Jesus, 2018);
Guia Básica de Prevención del Abuso Sexual Infantil (Corporación ONG Paicabí Gobierno Regional Quinta Región Servicio Nacional de Menores Quinta Región, 2002);
Policy for Safeguarding Children and Vulnerable Adults (Australian Province of the Society of Jesus, 2015);
Jesuit Procedures for Safeguarding Children (Irish Province of the Society of Jesus, 2017);
JRS Child Safeguarding Policy (Jesuit Refugee Service, 2017).
Declaration of intent
Every form of sexual abuse, abuse of power, abuse of conscience and gender-based violence constitutes a violation of the fundamental values of the Catholic Church, as affirmed by Pope Francis in his letter “To the People of God” (August 2018)1:
“No effort to beg pardon and to seek to repair the harm done will ever be sufficient. Looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening, but also to prevent the possibility of their being covered up and perpetuated. The pain of the victims and their families is also our pain, and so it is urgent that we once more reaffirm our commitment to ensure the protection of minors and of vulnerable adults.”
The Pope’s Worldwide Prayer Network (which includes the Eucharistic Youth Movement - EYM) fully adheres to the words of the Holy Father. Therefore both the PWPN and the EYM expressly forbid all their leaders, staff members and volunteers (see
1 Letter of the Holy Father Francis to the People of God:: http://www.vatican.va/content/francesco/en/letters/2018/documents/papafrancesco_20180820_lettera-popolo-didio.html
Addressees) from engaging in sexual abuse, abuse of power or abuse of conscience (see Definitions) with Minors and Vulnerable Adults.
As indicated in the statutes (2020) 2 of this Pontifical Work, the “Pope’s Worldwide Prayer Network”, the international director nominates all national directors and coordinators to the pastoral and spiritual mission entrusted to them. All other leaders, members of staff or volunteers are accountable to their national office from a legal viewpoint as well as regarding the dissemination of information on prevention, training and procedures relative to all forms of abuse.
2 https://www.popesprayer.va
Introduction
This handbook, along with the two subsequent companion texts (Procedural Overview and Formative Overview), has been created by the Pope’s Worldwide Prayer Network (which includes the Eucharistic Youth Movement) following the invitation of Pope Francis “of offering proposals and initiatives meant to improve the norms and procedures for protecting children and vulnerable adults” (2015)3. The Holy Father has highlighted the importance of this issue in two fundamental letters (see Appendixes 1 and 2 for the complete version of these letters), the first written in February 2015 and the second in August 2018.
« “If one member suffers, all suffer together with it” (1 Cor 12:26). These words of Saint Paul forcefully echo in my heart as I acknowledge once more the suffering endured by many minors due to sexual abuse, the abuse of power and the abuse of conscience perpetrated by a significant number of clerics and consecrated persons. Crimes that inflict deep wounds of pain and powerlessness, primarily among the victims, but also in their family members and in the larger community of believers and nonbelievers alike. Looking back
3 http://www.vatican.va/content/francesco/en/letters/2015/documents/papafrancesco_20150202_lettera-pontificia-commissione-tutela-minori.html
to the past, no effort to beg pardon and to seek to repair the harm done will ever be sufficient. Looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening, but also to prevent the possibility of their being covered up and perpetuated. The pain of the victims and their families is also our pain, and so it is urgent that we once more reaffirm our commitment to ensure the protection of minors and of vulnerable adults.
»
Pope Francis (20 August 2018)4
« Last March I established the Pontifical Commission for the Protection of Minors, for the purpose of offering proposals and initiatives meant to improve the norms and procedures for protecting children and vulnerable adults. [...] I now ask for your close and complete cooperation […] through an exchange of best practices and through programmes of education, training, and developing adequate responses to sexual abuse. .»
Pope Francis (2 February 2015)5
4 http://www.vatican.va/content/francesco/en/letters/2018/documents/papafrancesco_20180820_lettera-popolo-didio.html
5 http://www.vatican.va/content/francesco/en/letters/2015/documents/papafrancesco_20150202_lettera-pontificia-commissione-tutela-minori.html
Consequently, Father Adolfo Nicolas did not hesitate to respond with a further letter, in May 2015, addressed to the entire Society of Jesus, as did Arturo Sosa in August 2018. Father General Arturo Sosa’s letter is included in the appendixes and should be read carefully by all those to whom this handbook is addressed (Appedix 3).
From now onwards, in these three overviews we will refer to the Eucharistic Youth Movement, since this is the section of the Pope’s Worldwide Prayer Network, which works with minors. However, these texts are relevant to everyone who forms part of the Pope’s Worldwide Network of Prayer, including vulnerable adults.
A further point must be emphasised. Relations between directors, personnel, volunteers, Minors and Vulnerable Adults in the great majority of cases are not neutral , and are in fact characterised by special bonds, not only of affinity and harmony, but also of authority and dependency.
This handbook, therefore, does not intend to sterilise relationships or eliminate every form of proximity, insofar as it is recognised that aspects such as affection and acceptance, understanding and empathy are essential to all training, pastoral and accompanying processes. What is considered important is the development of practices which promote helpfulness and to detect and avoid
situations of mistreatment, ambiguity and lack of assistance in relationships
Knowledgeable theoretic grounding, experience assessment and ongoing improvement processes will help us proceed in this direction and the handbook presented here will be a useful tool in the mission to safeguard and care for all those whose positions are weakest, a mission that must be a priority for us all.6
Policy Structure
The Policy for the Safeguarding and Protection of Minors and Vulnerable Adults has been drawn up in three sections:
1. A Policy for the Safeguarding and Protection of Minors and Vulnerable Adults – Preventive Overview: promoting a preventive programme to put a stop to abuse of power and conscience and sexual abuse;
2. A Policy for the Safeguarding and Protection of Minors and Vulnerable Adults – Procedural Overview: practices and strategies for dealing with concerns and allegations;
6This paragraph was written using material present in the manual: MANUAL SPC: Sistema de Proteçao e cuidado de menores e adultos vulneráveis (Provincia Portuguesa da Companhia de Jesus, 2018; p. 18)
3. A Policy for the Safeguarding and Protection of Minors and Vulnerable Adults – Formative Overview: training on this issue to develop best practice approaches.
These three sections are complementary and intended as a reference point for all Eucharistic Youth Movement groups working with Minors and Vulnerable Adults, to promote and help develop a culture of care and protection for them. This text may be adapted by each national office to every regional reality in order to be proposed to all members of staff and volunteers.
1. Methodological Basis
The Eucharistic Youth Movement (EYM) recognises the issue of safeguarding Minors and Vulnerable Adults as a global challenge. This handbook provides the minimum standards and guidelines for best practices to be respected by directors, staff members and volunteers at global level, in order to guarantee that Minors and Vulnerable Adults are secure in all activities undertaken by the EYM in every country they are present.
The policy in this handbook must be implemented in accordance with the national laws of each country the EYM works in, thus all EYM directors, staff members and volunteers are expected to sign, at local level in accordance with national offices, the compliance and awareness form regarding “A Policy for the Safeguarding and Protection of Minors and Vulnerable Adults” (see Appendix 4.A and 4.B) and subscribe to the recommendations herein.
1.1 Addressees
This handbook applies to the entire EYM, guaranteeing in this way a common standard of protection and care for children and young people (up to the age of 18), and vulnerable adults over 18 years of age. All EYM personnel, and in particular directors, members of staff and volunteers, and all those connected to this
Work including partners, contractors and consultants, must be familiar with and adhere to these three sections.
Occasional “visitors” to EYM groups will not be obliged to subscribe formally to the handbook, however any contact between these visitors and minors and vulnerable adults must be monitored at all times.
This policy document, available to all EYM national offices, should be adapted to each individual reality and inspire local documents which we recommend circulating through every means possible (brochures, digital platforms and so on). Furthermore it is important to raise awareness among minors, parents/legal guardians and everyone involved in educational and pastoral activities.
1.2 Some considerations regarding preventative work with Minors and Vulnerable Adults 7
The implementation of a preventive policy aimed at Minors and Vulnerable Adults must be accompanied by reflection and interiorisation of the following considerations:
7This paragraph was written using material from the manual: Guia Básica de Prevención del Abuso Sexual Infantil (Corporación ONG Paicabí Gobierno Regional Quinta Región Servicio Nacional de Menores
§ Talking about sexual abuse and the abuse of power and conscience, or sexuality in general, is not an easy task in our society and it is possible that such topics will generate resistance or questioning.
§ There will always be controversial elements associated with this work, which emerge due to differences in educational practices and values.
§ Clarity regarding the issues addressed is a key aspect, since sexuality in our society is saturated with subliminal innuendo and misunderstandings, which contribute to a state of ignorance and persistence of the problem.
§ When working with adults, it is always best to raise the issues chosen for discussion in the most transparent way. One departure point is to convey the message that abuse of minors and vulnerable adults is an issue which should interest all of us as members of society as a whole and is by no means exclusive to one specific group.
§ Discussing sexual abuse involving minors without previously dealing to some extent with the more general issue of sexuality is not appropriate for minors. If the initial contact with the sphere of sexual development for a minor is based
Quinta Región, 2002; par. “2.2. Respecto a la Decision Tematica de la Estrategia Preventiva”)
on experiences of abuse, this could lead to an erroneous understanding of sexuality and contribute to a condition of partial personal sexual development. Consequently it is advisable to prioritise sexual development educational experiences before proposing any kind of preventive measures directly referring to sexual abuse of minors.
1.3 Definitions8
Minor
The EYM adopts the definition of a “child” recognised at international level and established by the UNICEF Convention on the rights of children and adolescents (1989)9: “every human being below the age of eighteen years, unless under the law applicable to the child, majority is attained earlier”. For the EYM minors include all young people under 18 years of age.
Vulnerable Adult
The term vulnerable adult refers to all those persons aged 18 and upwards who form part of the EYM, and are “in a state of infirmity, physical or mental deficiency, or deprivation of personal liberty which, in fact, even occasionally, limits their ability to understand or to want or otherwise resist the offence”10
8 Part of this paragraph was written using material from the manual: JRS Child Safeguarding Policy (Jesuit Refugee Service, 2017)
9 Unicef (1989), Convention on the Rights of the Child – CRC(art. 1) 10
http://www.vatican.va/content/francesco/en/motu_proprio/documents/papafrancesco-motu-proprio-20190507_vos-estis-lux-mundi.html
Abuse of Minors and Vulnerable Adults
Violence and abuse of minors (or vulnerable adults) is understood to mean “all forms of violence, injury or abuse, neglect or negligent treatment, maltreatment or exploitation, including sexual abuse” (UNICEF Convention on the rights of children and adolescents, 1989)11.
The World Health Organisation provides a definition of violence and abuse on children, identified as “the intentional use of physical force or power, threatened or actual, against children (or vulnerable adults) by an individual or a group, that either results in or has a high likelihood of resulting in actual or potential harm to the child’s (or the vulnerable adult’s) health, survival, development or dignity ” (“World Report on Violence and Health”, 2002)12.
Exploitation
The use of a personal position of power, authority or a situation of trust in order to take advantage of minors and vulnerable adults by coercion, threats, force, instigation or any other means, with or without the promise of assistance to them or to their families or caregivers.
11 Unicef (1989), Convention on the Rights of the Child – CRC(art. 19)
12 World Health Organization (2002),World report on violence and health
Safeguarding of Minors and Vulnerable Adults
These are measures adopted by the EYM to ensure that minors and vulnerable adults in contact with the movement are not subject to physical, sexual, emotional or verbal abuse, deliberate or intentional, nor to exploitation or negligence by directors, staff members or volunteers. This implies correct risk assessment at EYM level and the implementation of systematic preventive measures to reduce the risk of harm to Minors and Vulnerable Adults.
Protection of Minors and Vulnerable Adults
These measures have been put in place to respond to all allegations and/or concerns regarding abuse of Minors and Vulnerable Adults. The protection and security of minors and vulnerable adults is of the utmost importance. Regional and National EYM centres are fully committed to taking any action necessary to guarantee that Minors and Vulnerable Adults receive the highest possible standard of assistance available.
Personnel
This term covers all those working and serving the mission of the Pope’s Worldwide Prayer Network (which includes the EYM) at local, national and international level (national directors and coordinators,
leaders, volunteers and consultants), along with everyone else considered to be legally employed in the national offices and international office of the Pope’s Worldwide Prayer Network (and the EYM). It is important to remember that each national office has its own legal structure independent of the international office. The Pope’s Worldwide Network of Prayer is not a single entity or organisation but a coordination of associations and groups.
Physical abuse
Physical abuse is the consequence of any action which is not accidental, either isolated or repeated by a caregiver or others which cause (or can cause) physical harm. This type of abuse includes physical punishment or the use of injurious force against a person, and can also lead to or directly cause a substantial risk of significant harm.
Psychological abuse
Psychological abuse stems from a deprivation of the safe surroundings and affective well-being indispensable for growth, development and balanced behaviour in the vulnerable adult or minor. This abuse includes different situations, from the precariousness of care or affection relevant to the age or personal condition of the victim, to complete emotional rejection, along with continual erosion of self
esteem, with frequent negative repercussions on behaviour, both psychological and emotional.
Sexual abuse
Sexual abuse is the use which perpetrators of sexual violence, from a position of power or authority (parent, relative, caregiver, peer, unknown stranger, etc), make of a Minor and Vulnerable Adult in order to satisfy their own sexual desires or those of others,
NB: Consent given by a minor does not in any way represent a justification for abuse.
Sexual exploitation
This indicates abuse of a Minor and Vulnerable Adult by means of the use of a personal position of power or a relationship of trust, in order to achieve sexual profit. The Minor and Vulnerable Adult may feel impotent or hopeless, seeing no other way out but to accept. This refers also to the grooming of minors for financial gain.
NB: Consent given by a minor does not in any way represent a justification for abuse.
Negligence
This denotes an incapacity to satisfy Minors’ and Vulnerable Adults’ basic needs for security, hygiene, nutrition, affection, education and health, which are all essential for the full development of their potential and the exercise of their rights. In general the situation of neglect is ongoing and derives from an inability of the parents or caregivers to adequately meet these fundamental needs.
2. Promoting a culture of protection and care
All EYM staff are responsible for their own professional conduct with minors and vulnerable adults. This implies establishing and maintaining clear cut human and professional boundaries which are necessary to protect everyone from misunderstandings and violations of human and professional relationships.
The abuse and/or solicitation of Minors and Vulnerable Adults causes extreme harm and can often lead to serious long term consequences, above all for the minor or vulnerable person. They also affect the greater community of people who are aware of violations and reduce the integrity of the EYM contribution to the mission of the Church.
EYM personnel may also find themselves unable to maintain a professional code of conduct, operating beyond the responsibilities of their role and competence. Minors and vulnerable adults who raise significant personal concerns must be guided towards a professional with specialised skills, for example, a school counsellor, a psychologist and/or a pastoral coordinator.
EYM personnel must never, in any situation whatsoever, enter into an intimate, overly familiar or sexual relationship with a Minor and Vulnerable Adult. Incorrect behaviour of a sexual nature includes
every form of sexual activity, including kissing (see paragraph 1.3 Definitions).
2.1 Preventive Action13
Institutions working with Minors and Vulnerable Adults can often assume a privileged role in their protection and care, since many Minors and Vulnerable Adults attend their programmes regularly, for several hours a day and/or a time period of many years. Staff working in these institutions are in a preferential position to note and report any kind of behaviour or attitude that may reveal situations of danger. In particular the EYM must play an active role in the development of preventive action, with a positive impact on the prevention of situations of mistreatment. Below is a list of different types of input which can be developed within EYM groups. These activities can be directed at primary, secondary or third level prevention, according to the type of risk they are required to address.
a) Primary Prevention: programmes designed for all Minors and Vulnerable Adults and their families, without distinction, with the goal of promoting wellbeing and preventing incidents
13This paragraph was written using material from the following manual: MANUAL SPC: Sistema de Proteçao e cuidado de menores e adultos vulneráveis (Provincia Portuguesa da Companhia de Jesus, 2018; p. 38)
of potential risk. Examples of primary prevention programmes may include the following:
§ Programmes to promote “emotional intelligence”;
§ Programmes to prevent aggression and violence between peers.;
§ Programmes on health education;
§ Programmes to develop parenting skills;
§ Programmes to promote conflict resolution.
b) Secondary Prevention: programmes to increase prevention for Minors and Vulnerable Adults presenting risk factors by means of:
§ Programmes aimed at mitigating or compensating the vulnerability of Minors and Vulnerable Adults in risk situations;
§ Counselling and training for families and caregivers of Minors and Vulnerable Adults illustrating risk factors, providing appropriate information and raising awareness of best practices;
c) Third level Prevention: programmes aimed at Minors and Vulnerable Adults who have undergone any kind of mistreatment or other dangerous situations, with the goal of protecting them from any further harm. These programmes intend, insofar as possible, to reduce the impact of the
episode experienced and prevent any possible repetition or continuation over time with the risk of severe negative consequences for the minor or vulnerable adult. Examples are:
§ Psychological support for victims of mistreatment;
§ Programmes to support victims of bullying and procedures to monitor aggressors;
§ Integration measures and alternative study schemes for young people leaving school.
In the case of a national EYM office seeking to carry out one of the above programmes, support from the national service for youth pastoral work and other ecclesiastical or civil society organisations is available upon request.
2.2 The Two-Adult Rule14
General security practice in all activities recommends the application of the Two-Adult Rule, to ensure the safety of Minors and Vulnerable Adults, as well as the adults assisting them. Wherever
14This paragraph was written using material from the following manual: Policy for Safeguarding Children and Vulnerable Adults (Australian Province of the Society of Jesus, 2015; p. 10)
possible, no fewer than two adults should always be present at all activities or events involving minors and vulnerable adults. It is best if these two adults are not related.
Respect for this rule:
§ Dramatically reduces the risk of abuse, insofar as every potential abuser will lose interest if constant ly accompanied by another adult;
§ Protects adults from false allegations;
§ Reduces the possibility of requests for damages due to negligence;
§ Encourages the participation of volunteers since potential volunteers will be less wary of false allegations;
§ Sends out a clear message that minors and vulnerable adults are important and valued.
2.3 Best practices15
The principal conduct guidelines presented below are based on the promotion of best practices and avoidance of worst ones among EYM staff and a commitment to making services offered to
15This paragraph was written using material from the following manual MANUAL SPC: Sistema de Proteçao e cuidado de menores e adultos vulneráveis (Provincia Portuguesa da Companhia de Jesus, 2018; pp. 4951)
Minors and Vulnerable Adults more transparent. The recommendations presented below should be observed as complementary to the other norms and policies valid in each national office.
Conduct with Minors and Vulnerable Adults to adopt and promote:
§ Provide, through our own personal behaviour, examples of best conduct at all times;
§ Respect the personal boundaries of others;
§ Promote healthy and integrated relationships which contribute to community life;
§ Help minors to develop awareness and understanding of their rights and those of others;
§ Provide minors with the necessary information regarding how, where and from whom they can seek help if they face serious problems;
§ Report abusive or potentially abusive behaviour;
§ Promote the development of a culture in which minors and vulnerable adults can speak openly about their interaction with adults and other persons.
Conduct forbidden with Minors and Vulnerable Adults:
• Adopting, promoting or consenting to the use of sexualised, aggressive, humiliating, offensive and/or discriminating language or conversations;
§ Using, promoting or endorsing sexual, aggressive, offensive and/or discriminating gestures and behaviours;
§ Developing preferential relationships or engaging in ambiguous, exclusive, dominating or discriminating gestures towards those who are not in a position of dominance;
§ Including in conversation or promoting vision of inappropriate contents (for example sexual, violent, offensive or discriminatory) in person or by means of information and communication technology (such as computers, tablets or mobile phones);
§ Any type of inappropriate physical contact (including any form of sexual contact or relationship);
§ The consumption or promotion of or the permitting of the use of illegal or dangerous substances and behaviours;
§ Involving Minors and Vulnerable Adults in meetings or activities not specifically linked to the work of the EYM (for example unauthorised activities with minors and vulnerable adults outside of the EYM, which may appear official to
Minors and Vulnerable Adults and their families or legal guardians);
§ Engaging in unauthorised emotional ties or professional bonds with Minors and Vulnerable Adults outside of the institutional framework. Any EYM personnel maintaining relationships with Minors and Vulnerable Adults outside of the institutional frame work must adopt a responsible conduct and observe the principles and procedures provided in this handbook.
2.4 Risk Map16
All EYM groups and national offices working with minors and vulnerable adults are requested to create a Risk Map (see Appendix 5). This section provides the methodology for this task.
The risk map is a useful tool for identifying and responding to the different risks of mistreatment identified. The map should be an internal document within each national office and subject to regular updates in an incremental way (that is, without cancelling the risks identified in the previous versions).
16This paragraph was written using material from the following manual: MANUAL SPC: Sistema de Proteçao e cuidado de menores e adultos vulneráveis (Provincia Portuguesa da Companhia de Jesus, 2018; pp. 4546)
There are many ways of creating the risk map, the important thing is that, at the moment of preparation of the map, all the most probable and/or serious high risk situations are identified, along with the relevant measures to be taken.
2.5 Rules for the use of images and communication and information technologies17
EYM staff working with Minors and Vulnerable Adults must never take inappropriate photographs or videos of minors. All media material must be relevant to the mission of the EYM offices or groups and never for personal use.
Insofar as possible, photographic or video equipment must not be used without the consent of the Minors and Vulnerable Adults involved and/or their parents or caregivers. If it is not possible to obtain such consent due to unforeseen circumstances, a general explanation to the family or the caregiver regarding the reason the photo or video was taken must be provided.
Any information provided by such media, including photos and videos, must absolutely respect the dignity of Minors and Vulnerable Adults.
17This paragraph was written using material from the following manual: JRS Child Safeguarding Policy (Jesuit Refugee Service, 2017)
EYM staff must never use mobile phones, emails or the internet to take, access or transmit inappropriate and/or indecent images of Minors and Vulnerable Adults
3. Code of conduct
The great majority of people who want to work with children, young people and vulnerable adults are well motivated, nevertheless, beyond the issue of motivation, it is necessary to assess the intentions and human abilities of all those who apply for such positions.
Good practices in recruitment and selection will help to distinguish those who are suitable and those who are not, increasing the chance of identifying the best person for each position. .
For this reason it is fundamental, in order to develop a deep-rooted and dependable protective culture, to do everything possible to prevent those representing a risk to Minors and Vulnerable Adults from becoming part of or working for EYM. This entails rigorous recruitment processes, followed by training programmes for those selected.
3.1 Selection and training of EYM staff
The director or coordinator of each national EYM office is responsible for observing the procedures for selecting and training staff. It is essential that all EYM personnel receive their own copy of “A Policy for the Safeguarding and Protection of Minors and
Vulnerable Adults”, read through it carefully and above all heed the instructions therein.
In all procedures of recruiting and hiring new staff members, the EYM commitment to the protection and care of Minors and Vulnerable Adults must be clearly evident.
3.2 Recruitment and election practices within the EYM 18
When new staff are recruited, the EYM will guarantee secure practices and proceed according to the following recommended phases:
§ Make reference to the EYM commitment to the protection of minors and vulnerable adults when publishing both employment and volunteering opportunities;
§ Provide a full description of the tasks for each of the positions to be filled;
§ Ensure that applicants receive and read “A Policy for the Safeguarding and Protection of Minors and Vulnerable Adults” and sign a clause in their contract where they commit
18This paragraph was written using material from the following manual: MANUAL SPC: Sistema de Proteçao e cuidado de menores e adultos vulneráveis (Provincia Portuguesa da Companhia de Jesus, 2018; p. 55)
to observing the principles and procedures provided in this manual;
§ Ask appropriate questions in the course of interviews. In particular, ask the candidate to talk about previous experiences of contact with minors and vulnerable adults as well as systems of protection and disciplinary action while seeking the candidate’s views regarding protection and care for Minors and Vulnerable Adults;
§ Carry out detailed checks on references from previous employers;
§ Request (advisable) a police vetting certificate, in order to ensure the person is fit for working with Minors and Vulnerable Adults;
§ Complete the process of employing a new member of staff by providing an appropriate professional development programme and ongoing training;
§ Record personal details of staff and volunteers in a register;
§ Monitor and assess the way in which new staff relate to Minors and Vulnerable Adults.
3.3 Random onsite presence19
It is not possible for all visitors to EYM activities to be fully trained in the contents of this handbook. For this reason no unaccompanied contact with Minors and Vulnerable Adults is permitted, and an EYM representative must be responsible for monitoring visits at all times.
19This paragraph was written using material from the following manual: MANUAL SPC: Sistema de Proteçao e cuidado de menores e adultos vulneráveis (Provincia Portuguesa da Companhia de Jesus, 2018; p. 55)
Appendix 1

Last March I established the Pontifical Commission for the Protection of Minors, which had first been announced in December 2013, for the purpose of offering proposals and initiatives meant to improve the norms and procedures for protecting children and vulnerable adults. I then appointed to the Commission a number of highly qualified persons well-known for their work in this field.
At my meeting in July with persons who had suffered sexual abuse by priests, I was deeply moved by their witness to the depth of their sufferings and the strength of their faith. This experience reaffirmed my conviction that everything
possible must be done to rid the Church of the scourge of the sexual abuse of minors and to open pathways of reconciliation and healing for those who were abused.
For this reason, last December I added new members to the Commission, in order to represent the Particular Churches throughout the world. In just a few days, all the members will meet in Rome for the first time.
In light of the above, I believe that the Commission can be a new, important and effective means for helping me to encourage and advance the commitment of the Church at every level – Episcopal Conferences, Dioceses, Institutes of Consecrated Life and Societies of Apostolic Life, and others – to take whatever steps are necessary to ensure the protection of minors and vulnerable adults, and to respond to their needs with fairness and mercy.
Families need to know that the Church is making every effort to protect their children. They should also know that they have every right to turn to the Church with full confidence, for it is a safe and secure home. Consequently, priority must not be given to any other kind of concern, whatever its nature, such as the desire to avoid scandal, since there is absolutely no place in ministry for those who abuse minors.
Every effort must also be made to ensure that the provisions of the Circular Letter of the Congregation for the Doctrine of the Faith dated 3 May 2011 are fully implemented. This document was issued to assist Episcopal Conferences in drawing up guidelines for handling cases of sexual abuse of minors by clerics. It is likewise important that Episcopal Conferences establish a practical means for periodically reviewing their norms and verifying that they are being observed.
It is the responsibility of Diocesan Bishops and Major Superiors to ascertain that the safety of minors and vulnerable adults is assured in parishes and other Church institutions. As an expression of the Church’s duty to express the compassion of Jesus towards those who have suffered abuse and towards their families, the various Dioceses, Institutes of Consecrated Life and Societies of Apostolic Life are urged to identify programmes for pastoral care which include provisions for psychological assistance and spiritual care. Pastors and those in charge of religious communities should be available to meet with victims and their loved ones; such meetings are valuable opportunities for listening to those have greatly suffered and for asking their forgiveness.
For all of these reasons, I now ask for your close and complete cooperation with the Commission for the Protection of Minors. The work I have entrusted to them includes providing assistance to you and your Conferences through an exchange of best practices and through programmes of education, training, and developing adequate responses to sexual abuse.
May the Lord Jesus instil in each of us, as ministers of the Church, the same love and affection for the little ones which characterized his own presence among us, and which in turn enjoins on us a particular responsibility for the welfare of children and vulnerable adults. May Mary Most Holy, Mother of tenderness and mercy, help us to carry out, generously and thoroughly, our duty to humbly acknowledge and repair past injustices and to remain ever faithful in the work of protecting those closest to the heart of Jesus.
From the Vatican, 2 February 2015 Feast of the Presentation of the Lord Francis
2

“If one member suffers, all suffer together with it” (1 Cor 12:26). These words of Saint Paul forcefully echo in my heart as I acknowledge once more the suffering endured by many minors due to sexual abuse, the abuse of power and the abuse of conscience perpetrated by a significant number of clerics and consecrated persons. Crimes that inflict deep wounds of pain and powerlessness, primarily among the victims, but also in their family members and in the larger community of believers and nonbelievers alike. Looking back to the past, no effort to beg pardon and to seek to repair the harm done will ever be sufficient. Looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening, but also to prevent the possibility of their being covered up and perpetuated. The pain of the victims and their families is also our pain, and so it is urgent that we once more reaffirm our
commitment to ensure the protection of minors and of vulnerable adults.
1. If one member suffers…
In recent days, a report was made public which detailed the experiences of at least a thousand survivors, victims of sexual abuse, the abuse of power and of conscience at the hands of priests over a period of approximately seventy years. Even though it can be said that most of these cases belong to the past, nonetheless as time goes on we have come to know the pain of many of the victims. We have realized that these wounds never disappear and that they require us forcefully to condemn these atrocities and join forces in uprooting this culture of death; these wounds never go away. The heart-wrenching pain of these victims, which cries out to heaven, was long ignored, kept quiet or silenced. But their outcry was more powerful than all the measures meant to silence it, or sought even to resolve it by decisions that increased its gravity by falling into complicity. The Lord heard that cry and once again showed us on which side he stands. Mary’s song is not mistaken and continues quietly to echo throughout history. For the Lord remembers the promise he made to our fathers: “he has scattered the proud in their conceit; he has cast down the mighty from their thrones and lifted up the lowly; he has filled the hungry with
good things, and the rich he has sent away empty” (Lk 1:5153). We feel shame when we realize that our style of life has denied, and continues to deny, the words we recite.
With shame and repentance, we acknowledge as an ecclesial community that we were not where we should have been, that we did not act in a timely manner, realizing the magnitude and the gravity of the damage done to so many lives. We showed no care for the little ones; we abandoned them. I make my own the words of the then Cardinal Ratzinger when, during the Way of the Cross composed for Good Friday 2005, he identified with the cry of pain of so many victims and exclaimed: “How much filth there is in the Church, and even among those who, in the priesthood, ought to belong entirely to [Christ]! How much pride, how much self-complacency! Christ’s betrayal by his disciples, their unworthy reception of his body and blood, is certainly the greatest suffering endured by the Redeemer; it pierces his heart. We can only call to him from the depths of our hearts: Kyrie eleison – Lord, save us! (cf. Mt 8:25)” (Ninth Station).
2. … all suffer together with it
The extent and the gravity of all that has happened requires coming to grips with this reality in a comprehensive and
communal way. While it is important and necessary on every journey of conversion to acknowledge the truth of what has happened, in itself this is not enough. Today we are challenged as the People of God to take on the pain of our brothers and sisters wounded in their flesh and in their spirit. If, in the past, the response was one of omission, today we want solidarity, in the deepest and most challenging sense, to become our way of forging present and future history. And this in an environment where conflicts, tensions and above all the victims of every type of abuse can encounter an outstretched hand to protect them and rescue them from their pain (cf. Evangelii Gaudium, 228). Such solidarity demands that we in turn condemn whatever endangers the integrity of any person. A solidarity that summons us to fight all forms of corruption, especially spiritual corruption. The latter is “a comfortable and selfsatisfied form of blindness. Everything then appears acceptable: deception, slander, egotism and other subtle forms of self-centeredness, for ‘even Satan disguises himself as an angel of light’ (2 Cor 11:14)” (Gaudete et Exsultate, 165). Saint Paul’s exhortation to suffer with those who suffer is the best antidote against all our attempts to repeat the words of Cain: “Am I my brother's keeper?” (Gen 4:9).
I am conscious of the effort and work being carried out in various parts of the world to come up with the necessary means to ensure the safety and protection of the integrity of children and of vulnerable adults, as well as implementing zero tolerance and ways of making all those who perpetrate or cover up these crimes accountable. We have delayed in applying these actions and sanctions that are so necessary, yet I am confident that they will help to guarantee a greater culture of care in the present and future.
Together with those efforts, every one of the baptized should feel involved in the ecclesial and social change that we so greatly need. This change calls for a personal and communal conversion that makes us see things as the Lord does. For as Saint John Paul II liked to say: “If we have truly started out anew from the contemplation of Christ, we must learn to see him especially in the faces of those with whom he wished to be identified” (Novo Millennio Ineunte, 49). To see things as the Lord does, to be where the Lord wants us to be, to experience a conversion of heart in his presence. To do so, prayer and penance will help. I invite the entire holy faithful People of God to a penitential exercise of prayer and fasting, following the Lord’s command.[1] This can awaken our conscience and arouse our solidarity and
commitment to a culture of care that says “never again” to every form of abuse.
It is impossible to think of a conversion of our activity as a Church that does not include the active participation of all the members of God’s People. Indeed, whenever we have tried to replace, or silence, or ignore, or reduce the People of God to small elites, we end up creating communities, projects, theological approaches, spiritualities and structures without roots, without memory, without faces, without bodies and ultimately, without lives.[2] This is clearly seen in a peculiar way of understanding the Church’s authority, one common in many communities where sexual abuse and the abuse of power and conscience have occurred. Such is the case with clericalism, an approach that “not only nullifies the character of Christians, but also tends to diminish and undervalue the baptismal grace that the Holy Spirit has placed in the heart of our people”.[3] Clericalism, whether fostered by priests themselves or by lay persons, leads to an excision in the ecclesial body that supports and helps to perpetuate many of the evils that we are condemning today. To say “no” to abuse is to say an emphatic “no” to all forms of clericalism.
It is always helpful to remember that “in salvation history, the Lord saved one people. We are never completely ourselves unless we belong to a people. That is why no one is saved alone, as an isolated individual. Rather, God draws us to himself, taking into account the complex fabric of interpersonal relationships present in the human community. God wanted to enter into the life and history of a people” (Gaudete et Exsultate, 6). Consequently, the only way that we have to respond to this evil that has darkened so many lives is to experience it as a task regarding all of us as the People of God. This awareness of being part of a people and a shared history will enable us to acknowledge our past sins and mistakes with a penitential openness that can allow us to be renewed from within. Without the active participation of all the Church’s members, everything being done to uproot the culture of abuse in our communities will not be successful in generating the necessary dynamics for sound and realistic change. The penitential dimension of fasting and prayer will help us as God’s People to come before the Lord and our wounded brothers and sisters as sinners imploring forgiveness and the grace of shame and conversion. In this way, we will come up with actions that can generate resources attuned to the Gospel. For “whenever we make the effort to return to the source and to recover the original freshness of the Gospel, new avenues
arise, new paths of creativity open up, with different forms of expression, more eloquent signs and words with new meaning for today’s world” (Evangelii Gaudium, 11).
It is essential that we, as a Church, be able to acknowledge and condemn, with sorrow and shame, the atrocities perpetrated by consecrated persons, clerics, and all those entrusted with the mission of watching over and caring for those most vulnerable. Let us beg forgiveness for our own sins and the sins of others. An awareness of sin helps us to acknowledge the errors, the crimes and the wounds caused in the past and allows us, in the present, to be more open and committed along a journey of renewed conversion.
Likewise, penance and prayer will help us to open our eyes and our hearts to other people’s sufferings and to overcome the thirst for power and possessions that are so often the root of those evils. May fasting and prayer open our ears to the hushed pain felt by children, young people and the disabled. A fasting that can make us hunger and thirst for justice and impel us to walk in the truth, supporting all the judicial measures that may be necessary. A fasting that shakes us up and leads us to be committed in truth and charity with all men and women of good will, and with society
in general, to combating all forms of the abuse of power, sexual abuse and the abuse of conscience.
In this way, we can show clearly our calling to be “a sign and instrument of communion with God and of the unity of the entire human race” (Lumen Gentium, 1).
“If one member suffers, all suffer together with it”, said Saint Paul. By an attitude of prayer and penance, we will become attuned as individuals and as a community to this exhortation, so that we may grow in the gift of compassion, in justice, prevention and reparation. Mary chose to stand at the foot of her Son’s cross. She did so unhesitatingly, standing firmly by Jesus’ side. In this way, she reveals the way she lived her entire life. When we experience the desolation caused by these ecclesial wounds, we will do well, with Mary, “to insist more upon prayer”, seeking to grow all the more in love and fidelity to the Church (SAINT IGNATIUS OF LOYOLA, Spiritual Exercises, 319). She, the first of the disciples, teaches all of us as disciples how we are to halt before the sufferings of the innocent, without excuses or cowardice. To look to Mary is to discover the model of a true follower of Christ.
May the Holy Spirit grant us the grace of conversion and the interior anointing needed to express before these crimes of
abuse our compunction and our resolve courageously to combat them.
Vatican City, 20 August 2018
Francis
[1] “But this kind [of demon] does not come out except by prayer and fasting” (Mt 17:21).
[2] Cf. Letter to the Pilgrim People of God in Chile (31 May 2018).
[3] Letter to Cardinal Marc Ouellet, President of the Pontifical Commission for Latin America (19)


Appendix 4.A
COMPLIANCE AND AWARENESS FORM REGARDING “A POLICY FOR THE PROTECTION AND SAFEGUARDING OF MINORS AND VULNERABLE ADULTS”

A POLICY FOR THE SAFEGUARDING AND PROTECTION OF AND VULNERABLE ADULTS

Compliance and awareness Form
.
I have read, fully understood and will observe the principles and procedures of “A POLICY FOR THE SAFEGUARDING AND PROTECTION OF MINORS AND VULNERABLE ADULTS” by the Eucharistic Youth Movement (Pope’s Worldwide Prayer Network), detailed in 3 manuals “Preventive Overview”, “Procedural Overview” and “Formative Overview”.
To be compiled if the signee is a national director or coordinator:
Full Name:
Place and date:
Signature:
Appendix 4.B
COMPLIANCE AND AWARENESS FORM REGARDING “A POLICY FOR THE SAFEGUARDING AND PROTECTION OF MINORS AND VULNERABLE ADULTS”

A POLICY FOR THE SAFEGUARDING PROTECTION OF AND VULNERABLE ADULTS

Compliance and awareness Form
.
I have read, fully understood and will observe the principles and procedures of “A POLICY FOR THE SAFEGUARDING AND PROTECTION OF MINORS AND VULNERABLE ADULTS” by the Eucharistic Youth Movement (Pope’s Worldwide Prayer Network), detailed in 3 manuals “Preventive Overview”, “Procedural Overview” and “Formative Overview”.
To be compiled if the signee is member of staff or a volunteer:
Full Name:
Place and date:
Signature:

This handbook is the result of work by the international team of the Eucharistic Youth Movement (Pope's Worldwide Prayer Network) prepared between April 2019 and July 2020 Coordination Giulia Bianchi
The entire text may be copied and distributed freely, on condition that a reference to its origins is included. The digital version may be downloaded from www.popesprayer.va
Version 1.0
31 July 2020, Saint Ignatius of Loyola
3.1The
3.1.3.
3.2.
Bibliography
This handbook has been prepared on the basis of the contribution of the EYM international team and other manuals developed by working groups linked to the Society of Jesus. Reference to these texts has been fundamental in the developing of our Policy.
Below are the bibliographical references for the above mentioned manuals:
MANUAL SPC: Sistema de Proteçao e cuidado de menores e adultosvulneráveis (Provincia Portuguesa da Companhia de Jesus, 2018);
Guia Básica de Prevencióndel AbusoSexualInfantil (Corporación
ONG PaicabíGobiernoRegional Quinta RegiónServicioNacional de Menores Quinta Región, 2002);
Policy for Safeguarding Children and Vulnerable Adults (Australian Province of the Society of Jesus, 2015);
Jesuit Procedures for Safeguarding Children (Irish Province of the Society of Jesus, 2017);
JRS Child Safeguarding Policy (Jesuit Refugee Service, 2017).
1. Legal Section
The Eucharistic Youth Movement Policy for the protection and safeguarding of Minors and Vulnerable Adults will be applied in accordance with the national laws of each country they work in. The legal basis of this prevention policy refers to the following international agreements which provide guidelines for different countries and regions.
International treaties and guidelines:
§ UN Convention on the Rights of the Child (1989)
§ Geneva Conventions (1949) and Protocols I and II (1989)
§ Minimum Age Convention (1973)
§ Convention on the Worst Forms of Child Labour (1999)
§ Universal Declaration of Human Rights (1948)
§ Global Protection Cluster Minimum Standards for Child Protection in Humanitarian Action (2012)
Regional treaties and guidelines:
§ African Charter on the Rights and Welfare of the Child (1999)
§ American Convention on Human Rights (1978) [OAS]
§ Convention for the Protection of Human Rights and Fundamental Freedoms (1950 / as amended by Protocol No. 11 - 1998) [Council of Europe]
§ Convention on the Protection of Children against Sexual Exploitation and Sexual Abuse (2007) [Council of Europe]
§ Arab Charter on Human Rights (2004) [League of Arab States]
§ ASEAN Human Rights Declaration (2012) [Association of Southeast Asian Nations]
2. Canon Law Section
On 16 July 2020 the Congregation for the Doctrine of the Faith published an official “Vademecum on certain points of procedure in treating cases of sexual abuse of minors committed by clerics”22 in Italian, French, English, Spanish, Portuguese and Polish.
This document is “intended primarily for Ordinaries and other personnel needing to apply the canonical norms governing cases of the sexual abuse of minors by clerics”.
Despite the fact that the addressees of the Vademecum do not correspond exactly to the addressees of this EYM policy, we invite you to read this Vademecum carefully, in order to develop greater awareness and competence in the context of abuse of Minors and Vulnerable Adults. In fact the aim of the Vademecum written by the Congregation of the Doctrine of the Faith is to provide «a sort of “handbook”, to assist and lead step-by-step […] those charged with ascertaining the truth in such criminal abuse cases».
22
http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_ cfaith_doc_20200716_vademecum-casi-abuso_it.html
3. Procedural Section
3.1The Designated Liaison Person (DLP)
3.1.1. Selection of the Designated Liaison Person
Each national office linked to the Eucharistic Youth Movement (EYM) will select a Designated Liaison Person (DLP) to be responsible for receiving and handling concerns and reports of mistreatment or abuse of any kind. The DLP can be selected from the national office (recommended) or be a referred liaison person for the protection and safeguarding of Minors and Vulnerable Adults from the country’s Bishops Conference or from the Society of Jesus, with whom the EYM has an agreement. In any case each national office must have an DLP.
3.1.2. Characteristics of the Designated Liaison Person
The DLP must be chosen carefully after a rigorous selection process and should possess the following skills set:
§ Excellent relationship capacities with Minors and Vulnerable Adults;
§ Well developed human qualities such as empathy, unconditional charity and the ability to stay calm in crisis situations;
§ Previous experience (professional or other) in the context of prevention and management of cases of abuse or mistreatment of minors (recommended);
§ Adequate formation in the field of psychology or pedagogy (recommended)
In general it is hoped that the DLP will be selected because s/he is considered capable of the task, characterised by important responsibilities and significant emotional requirements.
3.1.3. Responsibilities of the Designated Liaison Person
The DLP is responsible for receiving reports and responding to any concerns regarding the safeguarding of Minors and Vulnerable Adults. S/he is bound to follow up all claims in an efficient and effective way until the conclusion of the process, in conformity with the present EYM prevention policy, the Catholic Church and national legislation in the country they are operating in.
3.2. Guidelines for reported cases23
In order to manage the allegat ions reported in the best way possible, the following guidelines should be taken into consideration:
§ During the entire process, the security and wellbeing of the victim must be the first and most important consideration;
§ Any allegations received must be transmitted directly to the DLP. If it is the DLP who is suspected of abuse, a national office director or external coordinator should be contacted;
§ The confidentiality of the people involved must be respected throughout every moment of the process. Respondents must understand they cannot request the identity of the person who reported the concern;
§ In order to facilitate Minors and Vulnerable Adults or any other person so they can freely communicate any form of abuse, the national office will publish on their own website and/or newsletters/journals an email address and/or a whatsapp contact number, by means of which anonymous information and more specific details may be provided
23 This paragraph was written using material from the following manual: MANUAL SPC: Sistema de Proteçao e cuidado de menores e adultos vulneráveis (Provincia Portuguesa da Companhia de Jesus, 2018; pp. 5761)
directly to the DLP. If anyone should have difficulties contacting the office in their own country, they may contact the International Office by email at help@eym.va;
§ If a staff member suspects an abuse, or if a child or an adult makes a declaration of abuse, it is essential to avoid any hesitation whatsoever and refer the allegation or concern directly to the DLP.
From then on, the DLP will be responsible for managing the case through three main phases, as described below: Listening, Recording, Taking action.
Listening
When a person reports a concern or allegation to a staff member or the DLP it is important to:
§ Stay calm, take what the person says seriously and thank them for taking the first step and speaking out;
§ Listen carefully, allowing the person to talk at their own pace and in their own way. At the same time, it is important to be completely sure that the facts of the case have been fully understood, and if not, further details should be requested;
§ Make no promises which are difficult to maintain (for example, “I won’t tell anyone”). The information will be treated
confidentially, however other persons involved in the process will have access to these details.
§ Make no comments regarding the situation with the respondent, or doubt or debate the truth of the story. Simply accept what has been said, with attention and affinity.
§ In the event of an accusation of sexual abuse, ask no intrusive or leading questions, this will be the task of the technical experts to be contacted at the next stage, nor show a “shocked” or “disgusted” reaction, this could cause the person to feel uncomfortable or even decide not to continue her/his story. In the case where it is a minor making the report or signalling an incident, there should be a positive reinforcing of the fact that they asked for help and a strong emphasis that the victim is not at all at fault for what happened..
§ Explain the next steps to be carried out. When the victim is a minor, it is necessary to contact the parents/caregiver (unless this would place the victim in danger).
§ If the person contacted is not the DLP, the person contacted will communicate the case to the DLP as soon as possible.
§ No intimidation or coercion should ever be used by anyone to obtain information relative to the presumed violation or abuse.
§ The EYM will take all the necessary measures to guarantee that the entire process is impartial and free from coercion or
interference and will underline the fact that the staff member/s involved is/are presumed innocent until the entire process is complete.
Recording
§ The concerns/allegations received must be communicated in writing as soon as possible and the Report form (Appendix 1) compiled. If it seems inappropriate to take notes during the meeting itself, the information can be written out later on;
§ It is important to remember that the form contains sensitive and confidential data so therefore must be treated with the greatest possible confidentiality and privacy in accordance with the privacy legislation in place in each country. At a later stage, if necessary, the report will be examined more thoroughly in a specific context (such as disciplinary proceedings, questioning by specialised agencies or police authorities etc);
§ Special attention must be paid to anonymous accusations. Anonymity can make the entire process more arduous, but on the other hand, more protective towards the victim or the witness. Anxiety and fear can cause some people not to immediately reveal their identity. In such circumstances it can be difficult to take action on the basis of the information
provided, unless if at some point, the name of the person raising the concern or making an allegation is disclosed. If it is uncertain whether the information received is sufficient to press charges, it may be necessary to consult the statutory authorities (e.g. child protection services). The person raising the concern should be informed of the fact that anonymity could limit the ability of professionals to intervene to protect the complainant. The greatest openness possible should be encouraged24;
§ All the reports received by the DLP must be put down in writing and include the date, time and testimony signed by all those involved. The DLP will then be responsible for keeping all the relevant documents in a safe manner;
§ In specific cases, it can be useful to give some simple explanations to staff in the national office in order to allay rumours and accusations. Such explanations can be limited to a brief and objective description of the situation, without taking any position and without drawing any conclusions, just barely mentioning that the issue is under investigation. Maximum confidentiality with be requested from everyone and it will be explained that only one person (the DLP or
24Jesuit Procedures for Safeguarding Children (Irish Province of the Society of Jesus, 2017; par. 2.3 Guidance on responding to an anonymous allegation of abuse, p.34)
another appointed representative) will have the authority to speak outside the organisation with the press and other media;
§ Any information received in a confidential manner must be recorded on the basis of the fact that it will be shared with persons competent in the matter: the DLP (if not informed previously) and/or staff specialised in the protection of minors and local authorities. Parents and caregivers can also be informed (unless this would put the victim in danger). In all cases, the confidentiality of the matter must be scrupulously respected.
Taking action
One selected person, the DLP, will be the sole contact with the media and the reference person for managing reports, the inquiry process, communications with the authorities and the protection of the Minor or Vulnerable Adult. The DLP can avail of the support of the director or coordinator of the national office.
In this phase different possibilities may unfold according to the type of incident. Below we will indicate the various steps to be carried out in different possible situations. In order to gain a clear and systematic vision of this process, please take a look at the Procedural Strategy (Appendix 2).
1. In the case of a concern or allegation, first of all measures of protection for the Minor or Vulnerable Adult must be immediately put in place, including the preventive removal of the victim away from the suspected aggressor, while maintaining the principle of presumed innocence of the respondent. At that point the DLP will carry out, together with the director of the national office, and if necessary a work team, a PRELIMINARY
ASSESSMENT
on the basis of the information collected (and initiating, if necessary and with the utmost discretion, further investigations). There can be concerns/allegations, even in this preliminary stage, which do not correspond to reality, leading therefore to a conclusion of the inquiry process.
2. If it were necessary or prudent to investigate and take action in a more specific way, at this point an IN
DEPTH INVESTIGATION
will be set up. Below we indicate the questions to be asked in order to proceed with the inquiry:
§ Does the allegation/concern represent a violation of national legislation in this country?
If it is found that the allegation constitutes a violation of national laws in the country where the EYM is represented, the matter must be immediately reported to the agencies specialised in the safeguarding/protection of minors (or equivalent), the
ecclesiastical authorities, the statutory authorities and the police.
§ Is the victim in a situation of danger? If the answer is yes, the national EYM office must assess if it is capable of dealing with the situation:
- If the national EYM office is capable of dealing with the situation, they will inform the Church authorities and set up a plan of action (for example, contacting the family/caregivers, investigating the situation further, keeping contact with the witnesses and so on). The possibility of requesting assistance from external specialised agencies should be kept open, if the situation requires this.
- If the national EYM office is not capable of dealing with the situation, they must communicate this to the Church authorities as well as the national agencies responsible for the protection of minors and/or the statutory authorities as well as the police, in specific accordance with the reporting procedures in each country. In this case the office will seek
to be available to accompany and assist in every way necessary.
§ Is this episode external or internal to the EYM?
- INTERNAL EPISODE (a situation of mistreatment internal to the EYM and/or a violation of the code of conduct by a staff member or volunteer): if the respondent is a EYM member of staff or a volunteer, a decision must be made, by the director of the national office, to initiate a dialogue and/or effect a dismissal (in the case of a person receiving a salary from the national office) or remove the person in a temporary or definitive way, in accordance with the possible risk entailed for the minor or vulnerable adult and the seriousness of the incident. In the case where the respondent is not an EYM staff member or volunteer, the inquiry process will be concluded.
- EXTERNAL EPISODE (mistreatment outside of the EYM): the possibility of resorting to an external specialised safeguarding agency or statutory authorities and/or the police will be
weighed up. Following this the investigative process will be concluded.
In all cases it is important to respect the following general indications:
§ It is essential that the DLP keeps all relevant actors informed (the national director, the national team and the board of directors) regarding the development of the inquiry. The national director will be required to inform the international office;
§ The national office will activate all possible and available means to support the victim (medical care, psychological support, spiritual assistance, etc) in accordance with the family/caregivers during the course of the inquiry procedures;
§ It is crucial to cooperate fully with safeguarding agencies for minors and the statutory authorities throughout the investigations.
Furthermore after the process is resolved:
§ The documents must be compiled and kept by the DLP in complete confidentiality;
§ If an EYM staff member is involved in abuse against minors and vulnerable adults, s/he will be subject to
3.2.1
disciplinary action in accordance with EYM policies and national legislation. S/he will not be admissible for any future position or further collaboration with the EYM;
§ In the case the allegations should prove false, the EYM will work with the respondent in order to re-establish their good name and reputation and measures will be taken to promote a positive reintegration;
§ In the light of the situation experienced, it is useful to consider preventive action to reduce/eliminate the risk of other similar situations causing harm (cf. A Policy for the Safeguarding and Protection of Minors and Vulnerable Adults – Preventive Overview).
Deadlines to be respected
Although each situation is unique, this policy document indicates certain deadlines for dealing with concerns and allegations, as follows:
§ If there is the possibility of a crime and/or the victim is in danger, it is necessary to take action and responsibility for the case within 24 hours and, if possible, that very same day;
§ All other cases must be dealt with within a maximum of three working days;
§ The entire process should not last more than three weeks, to avoid it dragging on over time;
§ In the case of legal proceedings (disciplinary proceedings against the respondent, etc), the law enforcement terms of each country must be strictly respected.
4. Managing cases of abuse committed by a Jesuit
In the case where a concern or allegation regards a Jesuit, the EYM director or national coordinator will ensure that the issue is taken in charge by the relevant Jesuit Province.
The EYM director or national coordinator and the DLP are obliged to cooperate at all times with agencies specialised in prevention action for children, the statutory authorities and the police, assisting in the investigation of the facts. Moreover any kind of pressure on the victims or on their families must be absolutely avoided, even when close bonds exist with members of the Society of Jesus.
If the allegation is made against a member of a religious congregation, the issue will also be referred to their Superior or to the congregation leader.
Appendixes
Appendix 1
Report form:
Recording a concern/allegation of abuse of Minors and Vulnerable Adults25
Please refer to Appendix 2 (Procedural Strategy) for managing and reporting the concern/allegation.
INFORMATION REGARDING THE REPORTING OF A CONCERN/ALLEGATION
Date and time of the reporting of the concern/allegation
In what way was the report received? (e.g. by telephone, email, letter or in person) (Attach any written information)
DETAILS OF THE PERSON RAISING THE CONCERN/ALLEGATION
Is the reporting of the concern/allegation o Yes o No
25This is a CONFIDENTIAL DOCUMENT and must be compiled by the DLP or an EYM member.
anonymous? (if yes, do not compile the following section)
Name
Address
Telephone number
Email (if available)
Relationship to the victim (Minor or Vulnerable Adult)
DETAILS OF THE VICTIM (MINOR OR VULNERABLE ADULT)
Name
Date of birth
Gender
Address
Telephone number
Presence of disability or special needs
DETAILS OF THE PARENTS/GUARDIANS (as appropriate)26
Name
Address (if different from that of the victim)
Telephone number
Indicate if aware of the concern/allegation o Yes o No
DETAILS OF THE RESPONDENT
Name
Address at the moment of the concern/allegation
Telephone number
Relationship to the victim
Indicate if an EYM staff member or volunteer o Yes o No If yes, indicate the role/position
26 E.g. do not compile this part if the respondent is a parent/guardian
Current contacts with the Minor or Vulnerable Adult, if known (e.g. group leader, counsellor)
Additional information
INFORMATION REGARDING THE INCIDENT
Date and time of the incident
Place where the incident occurred
Indicate if the incident occurred outside or inside the EYM
Indicate the presence of any possible witnesses (Who? How many?)
Details of the incident
Is the victim aware that a concern/allegation has been raised?
ACTION TAKEN
Has the incident been reported to any others besides the DLP and/or the recipient of the allegation/concern?
If yes, to whom?
o Yes o No
If yes, date and place of the communication
If not, explain why
To whom has the report been made? (name of the person)
o EYM national director
o Agencies specialised in the protection of Minor or Vulnerable Adult
o Statutory authorities
o Police
o Others (indicate who)
Address
Telephone number
Email (if available)
FOLLOWING STEPS
What action was decided upon and by whom when the incident was reported to the competent authorities?
Are there immediate concerns regarding the protection of the MVA? In the case of an affirmative response, please record the concerns and indicate which actions were taken and by whom.
DETAILS OF THE PERSON COMPILING THE FORM
Indicate if it is the DLP compiling the form o Yes o No
Name
Telephone number
Address
Position within the EYM
Date and time of the
compilation of the form
Signature
N.B.: A copy of the compiled form must be archived in a secure place. In the case of an in depth investigation (see Appendix 2), another copy must be sent to the specialised agency for the protection of minors, the statutory authorities, the police and Church authorities.
Appendix 2
Procedural strategy




This handbook is the result of work by the international team of the Eucharistic Youth Movement (Pope's Worldwide Prayer Network) prepared between April 2019 and July 2020. Coordination Giulia Bianchi
This entire text may be copied and distributed freely, on condition that a reference to its origins is included. The digital version may be downloaded from www.popesprayer.va
Version 1.0
31 July 2020, Saint Ignatius of Loyola
Bibliography
This handbook has been prepared on the basis of the contribution of the EYM international team and other manuals developed by working groups linked to the Society of Jesus. Reference to these texts has been fundamental in the developing of our Policy. Below are the bibliographical references for the above mentioned manuals:
MANUAL SPC: Sistema de Proteçao e cuidado de menores e adultos vulneráveis (Provincia Portuguesa da Companhia de Jesus, 2018);
Guia Básica de Prevención del Abuso Sexual Infantil (Corporación ONG Paicabí Gobierno Regional Quinta Región Servicio Nacional de Menores Quinta Región, 2002);
Policy for Safeguarding Children and Vulnerable Adults (Australian Province of the Society of Jesus, 2015);
Jesuit Procedures for Safeguarding Children (Irish Province of the Society of Jesus, 2017);
JRS Child Safeguarding Policy (Jesuit Refugee Service, 2017).
Introduction
The aim of this section “Formative Overview” is to help all Eucharistic Youth Movement (EYM) staff members and volunteers understand the different types of abuse and increase capacity to identify (and act on) abuse of Minors and Vulnerable Adults, both in and outside of EYM premises and/or activities.
The handbook also indicates some risk and protection factors, as well as types of “preventive action” which can prevent or attenuate the effects of abuse. In addition we will discuss the myths linked to different types of “abuse”, aiming to reduce their impact with more objective information.
1. Definition, signs and examples of different types of abuse27
Violence and abuse of minors (or vulnerable adults) 28 is understood to mean “all forms of violence, injury or abuse, neglect or negligent treatment, maltreatment or exploitation, including sexual
27This section was written on the basis of material from the following manual:
JRS Child Safeguarding Policy (Jesuit Refugee Service, 2017)
28See the definition of “Vulnerable Adult” in the “Policy for the Protection and Safeguarding of Minors and Vulnerable Adults – Preventive Overview”
abuse” (UNICEF Convention on the rights of children and adolescents, 1989)29.
The World Health Organisation provides a definition of violence and abuse of children, as follows, “the intentional use of physical force or power, threatened or actual, against children (or vulnerable adults) by an individual or a group, that either results in or has a high likelihood of resulting in actual or potential harm to the child’s (or the vulnerable adult’s) health, survival, development or dignity” (“World Report on Violence and Health”, 2002)30.
Abuse is generally divided into the following categories:
§ Physical abuse;
§ Psychological abuse;
§ Sexual aggression;
§ Negligence (a passive form).
A Minor or a Vulnerable Adult may be subjected to more than one form of abuse at the same time. Incidents of abuse usually take place in the context of a relationship of responsibility, trust and/or power.
Please note that the existence of one or more of the indicators listed in the following definitions is not sufficient in define a situation of abuse (normally it is the task of specialists to determine this); however their
29UNICEF (1989), Convention on the Rights of the Child – CRC (art. 19)
30World Health Organization (2002),World report on violence and health
presence can be and must raise concern. Many victims may also present indicators of different types of abuse.
1.1 Definition of physical abuse
Physical abuse is the consequence of any non accidental action, either an isolated occurrence or repeatedly, by a caregiver or others, that cause (or may cause) physical harm. This could be a physical punishment, the use of detrimental force, and even causing or permitting a substantial risk of significant harm.
1.2 Definition of psychological abuse
Psychological abuse occurs when a person is deprived of the secure environment and affective wellbeing indispensible for the growth, development and balanced behaviour of a Vulnerable Adult or Minor. This kind of abuse includes different situations, from fluctuating care and lack of the affection necessary for the age and personal condition, to a complete affective refusal, by means of continuous erosion of the victim’s self worth, with frequent negative repercussions at many levels, including behavioural, psychological and emotional.
1.3 Definition and recognition of sexual abuse
1.3.1 Definition
Sexual abuse is the use that a perpetrator of sexual violence (a parent, relative, caregiver, peer, unknown person, etc) makes of a minor or vulnerable adult to satisfy their own sexual desires or those of others, from a position of power or authority.
These are types of situations in which the victims:
§ Do not have the capacity to understand they are being mistreated;
§ Realise they are being mistreated, but do not have the capacity to communicate the sexual abuse to others;
§ Are incapable of giving their free and informed consent.
NB: Consent given by a minor does not represent in any way a justification for abuse.
Two types of sexual abuse can be distinguished:
§ Sexual abuse without physical contact: this includes inappropriate sexual language, incidents of exhibitionist behaviour, the visualisation of pornographic material, exposure of sexual organs, masturbation or intentional execution of the sexual act in presence of the victim in order to obtain sexual gratification, etc;
§ Sexual abuse with physical contact: sexual contact taking place with intentional touching of the erogenous zones of the victim; or forcing, encouraging or permitting the victim to touch the erogenous zones of the perpetrator; or with penetration (vaginal or anal) by the male sexual organ or other objects, or by means of oral sex.
1.3.2 Recognition
The existence of specific relationship dynamics between the victim (particularly in the case of children and young people) and the respondent can complicate the diagnosis and identification of abuse, contributing to the perpetuation over time of such acts of sexual violence.
Below we indicate examples of obstacles and difficulties which can prevent the identification/reporting of experiences of sexual victimisation:
§ The absence of medical evidence (for example physical lesions) and biological proof (for example body fluids) associated with sexual violence;
§ Fear of the aggressor due to an existing physical or psychological power difference;
§ A previous relationship with the respondent;
§ Feelings of shame and self-blame on the part of the victim;
§ The fear of being discredited and/or previous unsuccessful attempts at disclosure;
§ Fear of social stigmatisation;
§ Fear of separation from the biological family or the disintegration of the family.
The aggressor, moreover, may use strategies to keep the situation of violence secret, by delaying or impeding disclosure of the situation of violence and repetition of the abuse. Examples of these strategies include:
§ Creating bonds of affection with the minor or vulnerable adult, by means of which the acts of sexual violence are understood as natural demonstrations of affection (for example, placing the minor in their lap, kissing them and hugging them for comfort);
§ Providing Minors or Vulnerable Adults with access to material goods they could not otherwise obtain, to convince them to carry out acts of sexual violence and/or guarantee their silence and compliance with the victimisation and violent behaviour (for example toys, electronic gadgets, clothes, sweets, ice cream, money);
§ Resorting to the element of surprise, with unexpected behaviour where the minor or vulnerable adult has not got the time to react or defend themselves (e.g. sneaking into
the bed or telling the minor not to make any noise in order not to wake those sleeping nearby);
§ The use of threats, brute force or psychological aggression to coerce the Minor or Vulnerable Adult to partake in acts of sexual violence (for example, “if you don’t do this, I will harm your parents/brothers/sisters” or “nobody likes you”).
1.4 Definition of sexual exploitation
This indicates abuse of a Minor or Vulnerable Adult through the use of a personal position of power or a close relationship of trust, in order to gain sexual benefit. The Minor or Vulnerable Adult may feel impotent and fear they have no other choice but to accept. This refers also to the grooming of minors for financial profit.
1.5 Definition of negligence
Negligence denotes an incapacity to satisfy a minor or vulnerable adult’s fundamental needs of security, hygiene, nutrition, affection, education and health, necessary for the full development of their potential and the exercise of their rights In general, the lack of care is ongoing and derives from an inability of the parents or caregivers to meet these basic needs.
2. Risk and protection factors31
The risk of perpetuating abuse is associated with a series of individual, family and social risk factors linked to both the victim and the aggressor, which increase the probability that the latter will resort to abuse in the relationship. These factors alone do not demonstrate the existence of an abusive situation, but indicate only a greater probability of possible abuse.
On the other hand, there are also protection factors, at individual, family and social levels, which support and favour the development of minors and vulnerable adults and can reduce or even eliminate the impact of risk factors.
Furthermore there are also aggravating factors, such as new events or circumstances in the lives of minors and vulnerable adults, or in the lives of the family or caregivers, which alter the dynamic between risk and protection factors, and can trigger incidences of abuse.
All staff members are advised to observe the evolution of risk and protection facts attentively and at the same time implement
31 This paragraph was written using material from the following manual: MANUAL SPC: Sistema de Proteçao e cuidado de menores e adultos vulneráveis (Provincia Portuguesa da Companhia de Jesus, 2018; p. 37)
counselling, training and support activities for families and/or caregivers.
On the following page in Table 1 a series of risk, protection and aggravating factors are indicated to provide assistance in recognising them.
Table 1 - Risk, protection and aggravating factors
RISK FACTORS
For the victim:
§ Being born undesired;
§ Premature/underweight at birth;
§ Dissatisfaction of parental expectations (sex, state of health, temperament, etc)
§ Behavioural problems (aggressiveness, antagonism, lying, skipping school, etc)
§ A difficult disposition;
§ Lack of sex education;
§ Low self esteem;
§ Need for affection and/or attention;
§ Passive attitude;
§ Difficulties in behaving in an assertive way;
§ A tendency to submission
§ Low decisional capacity;
§ Isolation/social withdrawal or shyness;
§ Chronic illness or development disorders;
§ Excessive dependency or traumatic detachment.
In a family/social context:
§ Lack of competence on the part of parents;
§ Residence in a care centre or institute;
§ A caregiver victim of abuse as a minor;
§ Emotional, mental or physical issues which prevent caregivers recognising and responding adequately to the needs of the minor;
§ Discipline overly rigid and authoritarian or incoherent;
§ A history of violent and/or antisocial behaviour;
§ Psycho-social/behavioural disturbances which create dependency (drug abuse, criminality, prostitution, etc);
§ Prolonged absence of other caregivers;
§ A dysfunctional family;
§ Conflictual family relationships;
§ Lack of social and extended family support;
§ Absence of habitable conditions;
§ An inability to seek/use community resources;
§ Economic insecurity/poverty.
For the victim:
PROTECTION FACTORS
§ A good level of overall development;
§ A good disposition;
§ Secure bonds with the family or caregiver;
§ The capacity to resolve problems and/or ask for help when necessary;
§ Academic success;
§ A desire for independence and explorative behaviour;
§ Belonging to a peer group.
In a family/social context:
§ Good parenting capacities;
§ An organised family, with rules and good practices in education and accompaniment;
§ A good network of family and social support;
§ Good integration with the local community;
§ Possibility of access to community support services (social services, education, health care, etc);
§ Economic security.
AGGRAVATING FACTORS
§ Family break up and reorganisation (separation, divorce, etc);
§ Serious or sudden illness;
§ Bereavement;
§ Assistance to non self sufficient persons;
§ Sudden change in employment /economic situation;
§ Unemployment;
§ Migration;
§ Institutionalisation;
§ Detention/prison;
§ Natural disaster;
§ Social conflict.
3. Signs and factors linked to abuse32
In this chapter we will identify the signs and factors linked to abuse and the myths associated with them, with information to help put the myths into perspective.
What type of minor can become a victim of abuse?
Every minor can become a victim of sexual abuse. There is no specific profile or determining characteristics which lead to abuse of one type of minor and not of others. Sexual abuse of minors takes place in all social classes, every religion and at all socio-cultural levels and harms minors of all ages. Nonetheless, certain characteristics perceived as risk factors have been identified (see Table 1 in the previous chapter) and these can lead to sexual abuse of minors.
What happens to a minor who becomes a victim of sexual abuse?
A minor who is a victim of sexual abuse will suffer multiple consequences. These consequences will vary from one minor to another, according to their personal characteristics. Nonetheless, Table 2 summarises some of the main ones.
32This paragraph was written using material from the following manual: Guia Básica de Prevención del Abuso Sexual Infantil (Corporación ONG Paicabí Gobierno Regional Quinta Región Servicio Nacional de Menores Quinta Región, 2002; par. 1.(“Fundamentos conceptuales”)
Who sexually abuses minors?
There is no “typical” child sex offender, however most minors are victims of sexual abuse carried out by persons found in the child’s own environment, such as family friends, neighbours, relatives and at times the parents or caregiver themselves. Generally the abuser is a person close to the victim and has a relationship of authority with the minor, characterised by a sense of respect and trust.
Which mistaken convictions exist relative to sexual abuse of minors? In many cultures a series of myths contributes to the invisibility of sexual abuse of minors, and favour ongoing incidence of this type of abuse. We will examine some of these below.
Sexual abuse occurs only when there is an incidence of rape or penetration by the abuser.
False
The term sexual abuse implies a range of sexual type behaviour with minors, including rape, however there are many other forms of abuse, all considered as sexual abuse.
False
Sexual abuse of minors happens infrequently or does not exist at all.
Sexual abuse of minors is a form of abuse that is highly prevalent in our society. However, the very fear of the victim relative to reporting the abuse, just like the fear of concerned parents/caregivers when they suspect a situation of abuse, means the
Only alcoholics, drug users and people with mental disorders mistreat minors.
amount of cases reported is much lower than the real number of cases.
False
The assumption that behind every aggressor there is some kind of psychiatric pathology or dependency is mistaken; everyone is capable of mistreating a minor, according to the circumstances. Not all persons with problems of dependency or mental health issues mistreat minors.
False
Abuse is easy to identify.
The conviction that abuse is easily identified is mistaken. There are multiple reasons which prevent the discovery of abuse, such as; the fear of punishment on the part of the minor, threats to the minor by the abuser, the belief of the minor that s/he will not be believed or will be blamed for what happened, as well as the fact that generally we are ill prepared to face a reality such as this. It becomes simpler to believe this is not really happening, thus we do not see what is before our eyes, feel there must be some mistake, or that we are simply exaggerating when we suspect something is wrong.
Minors are usually lying when they say they are being mistreated.
False
The probability of a minor inventing a situation of sexual abuse is very low. Therefore, when a child recounts that something like this has taken place, it is most likely that the issue is a genuine case of abuse.
False
Abuse of minors occurs only in situations of poverty.
Sexual abuse of minors happens in all social classes and at all socio-cultural levels. What happens is that social classes with greater economic resources tend to hide the situation more, and it is for this reason fewer formal or informal charges are made.
False
Abuse is caused by the victim.
Any type of behaviour of a minor who is a victim of abuse can be interpreted by an aggressor as a provocation, or a way of justifying their own behaviour. Consequently, this conviction is just a front to blame the victim for their own abusive behaviour
False
Abuse of minors takes place covertly and in solitary places
Most cases of sexual abuse where the victims are minors are committed by persons known to the victim and therefore generally occur within family spaces inside the child’s own environment and at any time of the day.
Sexual abuse affects older children and adolescents.
False
Sexual abuse can harm minors of all ages. The most vulnerable group are children aged under twelve, with cases of sexual abuse even involving children under the age of two.