Orange Shirt Day Zine

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Orange Shirt Day September 30

This zine is meant to educate about the unspoken realities of the Indian boarding school system, and serves as a reminder of the strength and survivance of the original peoples of the United States and Canada.

This work is dedicated to all the children whose spirits have not yet been able to return home. YOU ARE LOVED AND NOT FORGOTTEN.

What is Orange Shirt Day?

Orange Shirt Day, also known as the National Day of Remembrance for U.S. Indian Boarding Schools or Truth and Reconciliation Day in Canada, is a day to remember and honor the victims and survivors of the federally operated Indian Boarding School systems in the U.S. and Canada. Every year it is recognized on September 30.

“ I remember going to Robinson’s store and picking out a shiny orange shirt. It had string laced up in front, and was so bright and exciting—just like I felt to be going to school!

When I got to the Mission, they stripped me, and took away my clothes, including the orange shirt! I never wore it again. I didn’t understand why they wouldn’t give it back to me, it was mine! The color orange has always reminded me of that and how my feelings didn’t matter, how no one cared and how I felt like I was worth nothing. All of us little children were crying and no one cared.”

– Phyllis (Jack) Webstad

Phyllis (Jack) Webstad’s Story:

Phyllis Webstad is Northern Secwpemc (Shuswap) from the Stswecem’c Xgat’tem First Nation. She is the founder and ambassador of the Orange Shirt Society and continues to raise awareness about the impacts of Canada’s residential school system. Phyllis has published several books, including the children’s book “Phyllis’s Orange Shirt.”

Read Phyllis’s full story here

What Were Indian Boarding Schools?

The main objective of the Indian boarding schools were to commit cultural genocide through the forced assimilation of Indigenous children into Euro-American culture by replacing their tribal values, language, traditions, and identity with white Christian religion.

Boarding schools were either operated by the federal government or by churches of various Christian denominations. In the U.S. schools were referred to as “Indian boarding schools” and in Canada they were called “Indian residential schools”.

For consistency, we will refer to both U.S. and Canadian schools as Indian boarding schools in this document.

History of U.S. Legislation

1819 Congress passed the Indian Civilization Fund Act, which granted $10K to missionaries to Christianize Indigenous peoples. This act provided a foundation for the boarding school system in the late 1800s, many of which were led by Christian missions.

1824 The Office of Indian Affairs was created under the U.S. War Department to administer Civilization Act funds to churches.

1860 Bureau of Indian Affairs (BIA) opens the first on-reservation boarding school on the Yakama Nation reservation at Fort Simcoe.

1869 The Peace Policy was passed by President Ulysses S. Grant to replace “corrupt Indian agents” on reservations, granting Christian missionaries power over education programs on tribal lands.

1879 Richard Henry Pratt opened the first off-reservation boarding school Carlisle, Pennsylvania.

1891 Congress passed a law requiring Native American children to attend boarding schools.

1893 Congress gave the Secretary of the Interior power to withhold rations and annuities from Native American parents who refused to send their children to school.

1934 The Indian Reorganization Act was passed to decrease U.S. government control over Native American affairs and required tribes to create constitution-like governing policies or be terminated.

1969 The U.S. Senate issued a report titled “Indian Education: A National Tragedy—A National Challenge” (also known as the Kennedy Report) and cited the failure of boarding schools.

1972 Survival schools and the American Indian Movement: Native American parents started an education movement for Indigenous youth focused on cultural revitalization.

1978 The Indian Child Welfare Act passed, which gave Native American parents the legal right to deny their children’s placement in off-reservation schools. It also protects NativeAmerican children from adoption with non-Natives as a way to prevent further removal of kids from their tribal communities.

“Kill the Indian, Save the Man”

• A total of 408 Indian boarding schools in the United States across 37 states and territories were federally operated from 1819 through 1969, which coincided with the removal of Indigenous people from their ancestral lands.

1978 The American Indian Religious Freedom Act passed, which protects spiritual practices once forbidden and punished in boarding schools.

1990 The Native American Graves Protection and Repatriation Act (NAGPRA) passed, which requires federally funded institutions to review and return to their respective tribal nations certain cultural artifacts, funerary objects, and human remains held by museums and federal agencies in their collections.

Hastiin To’Haali (Diné) (angelized and mistranscribed to Tom Torlino), Souvenir of the Carlisle Indian School, 1902. Courtesy of the Carlisle Indian School Digital Resource Center. Hastiin To’Haali attended Carlisle Indian School in Carlisle, Pennsylvania from 1882–1886. Before and after photographs were often taken to document the progress in “civilizing” Indian children.

• In 1879, Army General Richard Henry Pratt established the first off-reservation boarding school in Carlisle, Pennsylvania. Pratt believed that Indian boarding schools had to be established in white communities to achieve complete assimilation.

• “Kill the Indian, Save the Man” became a well-known phrase from Pratt’s 1892 speech given at the National Conference of Charities and Correction in Denver, Colorado. This phrase encompassed Pratt’s philosophy on Native American education and became central to the assimilation goals of Indian boarding schools across the United States.

Residential Schools in Canada

PRATT’S PHILOSOPHY ON NATIVE AMERICAN EDUCATION:

“ A great general has said that the only good Indian is a dead one, and that high sanction of his destruction has been an enormous factor in promoting Indian massacres. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead.

Kill the Indian in him, and save the man.”

• Canada federally operated 139 boarding schools between 1870 and 1997.

• Canada modeled its residential school system after schools in the United States’ system.

• In 1876, Nicholas Flood Davin, a Canadian parliament member, suggested Canada adopt a system similar to the Carlisle Indian School to fix Canada’s “Indian problem.”

• Almost all the residential schools in Canada were operated by Christian missionaries; the Catholic church ran approximately 70 percent of them.

Treatment of Indigenous Children in Boarding Schools

• Upon arrival at the boarding schools, all traditional clothing and personal belongings of the children were stripped away. They were bathed in bleach and their braids or long hair was cut. Children were made to wear standard or military uniforms and given Anglo-American names.

• Children were punished for speaking their native language and banned from acting in any way that might be seen to represent traditional or cultural practices. They suffered physical, sexual, cultural, and spiritual abuse and neglect; experienced treatment that often constituted torture; and were exposed to deadly disease outbreaks such as smallpox and tuberculosis.

• Students were coerced into heavy manual labor and some daily routines consisted of several hours of military drills. Many children never returned home and their fates have yet to be accounted for.

Boarding Schools in the United States

Five states with the most boarding schools:

1. Oklahoma (79)

2. Arizona (48)

3. New Mexico (45)

4. Alaska (25)

5. South Dakota (31)

It’s estimated that by 1926 nearly 83 percent of Native school-age children were attending boarding schools.

15 6 7 6 9 3 5 1 1 1 1 1 1 7 1 2 2 3 4 4 2 5 2 14 1814 21 10 3 10 12 11 25 79 31 48 45

Boarding Schools in Washington

There were 15 boarding schools operated in Washington State:

1. Chehalis Boarding and Day School

2. Colville Mission School

3. Cushman Indian School

4. Fort Simcoe Indian Boarding School

5. Fort Spokane Boarding School

6. Neah Bay Boarding and Day School

7. Puyallup Indian School

8. Quinaielt Boarding and Day School

9. S’Kokomish Boarding and Day School

10. St. George Indian Residential School

11. St. Joseph’s Boarding School

12. Paschal Sherman Indian School

13. Tonasket Boarding School

14. Tulalip Indian Industrial School

15. Tulalip Mission School

Fort Simcoe Indian Boarding School

• In 1860, the BIA opened the first on-reservation Indian boarding school in the country on the Yakama Indian Reservation at Fort Simcoe.

• The Treaty of 1855 merged 14 bands and tribes of Indigenous groups into the Yakama Nation, forcing them to cede approximately 11 million acres of land. It also mandated that agricultural and industrial trade schools be established on the reservation.

1 . Chehalis Boarding and Day School

2. Colville Mission School

3. Cushman Indian School

4. Fort Simcoe Indian Boarding School

5. Fort Spokane Boarding School

6. Neah Bay Boarding and Day School

7. Puyallup Indian School

8. Quinaielt Boarding and Day School

9 . S'Kokomish Boarding and Day School

10. St. George Indian Residential School

1 1 St. Joseph's Boarding School

12. Paschal Sherman Indian School

13. Tonasket Boarding School

14. Tulalip Indian Industrial School

1 5. Tulalip Mission School

“ The schools were meant to teach the Yakama productive skills that would help them better assimilate into American culture... This process involved eradicating any trace of Yakama culture among the students. Boys’ long hair was shorn, and Yakama names conferred in religious ceremonies were discarded as the students were baptized as Christians and given “proper” Christian and American names.”

– Yakima Herald

Girls dormitory at Fort Simcoe boarding school in an undated photo. Courtesy of Yakima Valley Museum & Yakima Herald.
411 5 2 6 1 8 7 12 13 9 10 3 14 15

Every Child Matters Movement

Boarding school policy in the United States and Canada discouraged incurring expenses related to shipping the remains of a child home. As a result, children’s remains were often buried in unmarked burial sites or cemeteries on school land that were never documented or were purposefully covered up.

Between Canada and the United States, the remains of thousands of Indigenous children have been recovered from unmarked and marked boarding school burial sites. This number is expected to keep rising. The Every Child Matters movement is an ongoing call to bring all of these children home.

Remains recovered in the United States as of 2021:

• Mt. Pleasant, MI (227)

• Carlisle, PA (189)

• Grand Junction, CO (21)

• Rapid City, SD (50)

• Haskell, KS (103)

• Carson City, NV (200)

• Chemawa, OR (222)

• Newkirk, OK (67)

• Riverside, CA (67)

The Federal Indian Boarding School Initiative’s Volume 1 report has documented 53 burial sites so far. A total of 3,213 children are documented in the Truth and Reconciliation Commission of Canada’s report alone.

Children’s Remains and Repatriation Battle

• The Native American Graves Protection and Repatriation Act (NAGPRA) of 1990 requires federally funded institutions, like museums and universities, to return any stolen Native American remains or sacred artifacts collections to tribal nations.

Exhumations are not covered under NAGPRA because federal agencies have stated that remains are not part of a “collection.” Attorneys and tribes have argued that remains found on federal land should be covered by NAGPRA.

• Federal lands that are operated by the Army fall under Army Regulation 290-5, which requires the closest lineal descendant to make a request for disinterment. A Tribe on its own cannot make a claim. Currently, the Army is working to repatriate the remains of children from the Carlisle Barracks Post Cemetery at the Carlisle Indian School.

• Tribes have not pushed the NAGPRA compliance in fear that they may never receive their children back.

Acknowledgment and Reconciliation Efforts

The Indian boarding school system is responsible for the devastating loss of tribal language, cultural resources, and the ongoing intergenerational trauma in Indigenous communities.

In Canada….

• Canada attempted to investigate and document Indian residential schools 15 years before the United States.

• In 2006, a settlement agreement was approved by the Canadian government and Indigenous peoples. Former residential school survivors received financial compensation and the government paid $125 million to the Aboriginal Healing Foundation.

• The Truth and Reconciliation Commission was established in 2008 and Canada issued a formal apology for residential schools.

• In 2019, the Canadian federal court approved a settlement for Indigenous people who were forced to attend schools. The government began processing claims in January 2021, with survivors set to receive compensation of $10,000 each.

• The government has promised to distribute around $22 million to help locate unmarked graves of children who died at the schools.

• During the 2022 papal visit, the Catholic church acknowledged the Church’s role in the violent residential school system.

In the United States….

• In June 2021, Secretary of the Interior Deb Haaland announced the Federal Indian Boarding School Initiative, a multiphased study intended to document the impacts of federal Indian boarding school policies.

Volume 1 (released May 11, 2022) includes a collection of records related to the U.S. Department of the Interior’s implementation of boarding school policy and formal consultation with tribal nations to clarify the processes for protecting identified burial sites.

Currently, Secretary Haaland’s “The Road to Healing” cross-country tour is providing an opportunity for Native American, Alaska Natives, and Native Hawaiian survivors to share their stories, connect communities with trauma-informed support, and facilitate collection of a permanent oral history.

• In 2020–2021, articles of congressional legislation have been introduced to formally document and investigate boarding school policies and practices in the United States.

• The Catholic Church has yet to acknowledge its role in Indian boarding schools and the crimes committed against Indigenous children.

Additional Resources

Major Sources:

• National Native American Boarding School Healing Coalition: Healing Voices Volume 1: A Primer on American Indian and Alaska Native Boarding Schools in the U.S.

• Department of Interior’s Federal Indian Boarding School Initiative Investigative Report (May 2022)

• Orange Shirt Day website

For a full list of references, resources, and learning materials click here

About NAIP

The Native American and Indigenous People (NAIP) Employee Resource Group aims to create an inclusive environment for professionals who identify as Native American and/or Indigenous by promoting Native American heritage through education, networking, and cultural and social opportunities. Subscribe to the NAIP email distribution list or reach out to NAIP@pnnl.gov

Educational zine created by Khadijah Homolka, Sammi Grieger, & Lindsey Renaud Digital illustrations created by Sammi Grieger

PNNL-SA-178157 September 2022

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Orange Shirt Day Zine by PNNL-NAIP - Issuu