Treasure Bible Study Guide for January-March

Treasure 2023 TREASURE

FaithIN Culture

BIBLE STUDIES

Countercultural Commission ........ 5

Looking into the lives of several biblical examples of how we can live our faith in culture.

Faith in Culture ............................... 11 Sometimes we need to try new things to make sure we are reaching all nations, all peoples, and all kindreds, and all tongues.

Prayer is the Work .......................... 17 How is prayer a part of our lives?

IN EVERY ISSUE

Tidbits ............................................... 4

What is cluttering your life?

Thirtysomethings.......................... 23 What type of scent are you giving off?

Just Being Ruthful 25 How will God use you?

Special Feature

Matthew 28:18-19 10

Interview with Carol Reid ............ 10

Revelation 7:9-10 ............................15

Interview with Tina Toblert .........15

Interview with April Tummins ....21

TREASURE (ISSN 8960038) is produced quarterly by Women Nationally Active for Christ of the National Association of Free Will Baptists, Inc., 5233 Mount View Road, Antioch, TN 37013-2306. Copyright privileges reserved. A 2023 Member of Evangelical Press Association. Mail questions or comments to: Treasure, PO Box 5002, Antioch, TN 37011-5002

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TREASURE

ISSN 8960038 Volume 111, Number 1

Editorial Staff

Ruth McDonald, Editor-in-Chief

Phyllis York, Managing Editor Tori Matlock, Design

WNAC Board

Amy Johnson, Illinois

Sharon Dickey, Texas

Jonda Patton, Kentucky

Sarah Sargent, Ohio

Tracy Payne, Oklahoma

LeeAnn Wilfong, Missouri

Khristi Shores, Oklahoma

Jessica Edwards, Tennessee

Katie Postlewaite, South Carolina

Contributors

Amy Johnson, Illinois

Sarah Sargent, Ohio

Carol Reid, Tennessee

Tina Tolbert, Tennessee

April Tummins, Tennessee Ruth McDonald, Tennessee

Tidbits From Amy

BY AMY JOHNSON

Several months ago, I started following several “minimalist” groups on social media. If you’ve been to my house or seen my garage, minimalist is not the word that would come to your mind. For years, I’ve taken pride in saying, “Yes, I have that.”

But now that we’re officially empty nesters starting a new phase in life, I find myself questioning everything. Will I use that whole box of whatchamacallits and thingamajigs? Do I need stickers, stamps, and holiday decor? When things sit in one spot for months, I question whether they are worthy of the space they fill. You’ve probably heard that life is about change, and nothing ever stays the same. In this new stage, with many things changing, I cling to Hebrews 13:8 “Jesus Christ the same yesterday, and today, and forever.”

Many of the minimalist posts share encouraging sayings or quotes meant to prompt forward thinking and provide motivation to do and be better. Often, relative Scripture comes to mind. For example, when I read “Sometimes it’s very hard to move on, but once you move on, you’ll realize it was the best decision you’ve ever made” or “Difficult roads often lead to beautiful destinations,” my mind immediately goes to Proverbs 3: 5-7 “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: Fear the Lord, and depart from evil.”

In every stage of life, we must trust the Lord and lean on Him for wisdom and understanding, knowing He intends better for us than we could imagine. I must focus on God, flee from evil, wait and allow God to direct me as He works for my good and His glory.

In a November post, “Be More With Less,” the writer noted: “We don’t remove clutter, reject busyness and reduce stress to have a simple life. We do it to have a life. Not a beautifully organized life or a completely calm life. Not a perfect life, or one where we know all the answers, but a life that we have room for…a life we can enjoy and a life we create.”

I think we all would agree life is busy. We get caught up in doing, being, and going. Sometimes, we fail to wait, renew, and walk. Isaiah 40:31 reminds those who “wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” Psalm 46:10 urges “Be still, and know that I am God.”

If we remove the clutter in our lives, both literally and in our time, it will allow for space. Space to be filled with Christ. Space to be still. Space to wait, to sit at His feet. As we are filled with Christ, He will overflow from us into others as we live our lives more intentionally in and for Him.

Starting a new year prompts evaluation. It’s a time to look back at where you’ve been and forward to where you want to go. Do you need to sit at His feet? Create margin in your life to allow Him to use you. Perhaps you have already prepared and just need to step out, to be His hands and feet. The world needs to see more of Jesus. How can He use you today? Tomorrow? The day after?

About the Colunnist:

Amy is an aspiring minimalist who started with a yard sale and stalled at cleaning out the sock drawer. Currently serving as the WNAC Board chair, Amy enjoys participating in children’s and women’s ministry. Traveling, enjoying God’s beautiful creation, and spending time with family and friends are favorite pastimes.

Countercultural Commission

BY CAROL REID

“All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I commanded you: and, lo, I am with you alway, even unto the end of the world” (Matthew 28:18-20).

She was only a servant girl, but she did not withhold the Good News from her captor. She spoke to Naaman’s wife about the God in Israel who could heal even leprosy.

The unlearned disciples were not intimidated by the religious elite in Jerusalem. We cannot help but speak about Jesus, they told them.

Paul could have been weighed down by heavy baggage: he had persecuted the early church, destroyed families, and terrorized communities. He could have carried the shame of his past, but instead, he carried the gospel with the same ardor he had once persecuted those who followed it.

Though once blind, mentally ill, leprous, outcast, or

lame, those who followed Jesus began telling their stories to their families and friends and neighbors. The news was too good to be quiet. Their limitations due to social status, education, nationality, or past reputations were forgotten in their desire to tell about Jesus.

The commission is bigger than the culture. Undoubtedly the culture is not friendly to the message. But your reputation is not the issue. Your preparation, your background, and even your comfort are beside the point. At stake is the gospel. At stake is your obedience to the Great Commission (Matthew 28:18–20), given to all those who follow Jesus. The marching orders of Jesus demand our countercultural, revolutionary action to share the gospel.

He also has all power on earth.

The winds and waves were under His authority.

We are countercultural as we acknowledge Jesus is all-powerful.

(Matthew 28:18)

Jesus is a real person, not an ideology or myth. He is fully God. He came to earth as a baby and grew up in an unremarkable Jewish family. He fulfilled every Old Testament prophecy about the coming Messiah.

How does Peter describe the ministry of Jesus Christ in Acts 10:38?

Because He is all-powerful, we have work to do—and strength to do it.

We are countercultural as we go into all the world with the gospel. (Matthew 28:19)

When Jesus met with His disciples to share His final commission with them, He did not start with the need. He did not start with their preparation. Instead, He started with Himself. All power is given to me, He said. He has all the power in Heaven because He is God. We can’t understand or explain the workings of the Trinity, but we know Jesus Christ is one with God the Father and the Holy Spirit. His power created the world. With His power, He arose from the dead. He has the power to forgive sins. He has all the power and privileges and authority of Heaven.

He also has all power on earth. The winds and waves were under His authority. He cast out demons and healed the sick. He blessed the bread and fish and fed a multitude. He spoke and the blind could see, and the lepers were restored.

How did others respond to Jesus’ power? Mark 6:51; Luke 4:36; 5:26; 9:43

So, Jesus commissioned His followers because He had both the authority to send them and the resources to empower them for the task. We must begin at the same place as those disciples in the Gospels. We recognize who Jesus is and bow to His authority. We submit to His leadership and follow His directions. It doesn’t matter if we are out of our comfort zones or even out of our zip codes.

Culture will allow your faith to motivate you to be kind to others and to work honestly. It will permit you to be disciplined and generous, neighborly and devout. But culture wants to gag you and handcuff you, exile you to the privacy of your home or the walls of your church. If you keep your faith to yourself, culture will not argue. But you have a commission, and the clash is quite evident.

The Great Commission is not for a private audience. This is not a secret mission where the recording will self-destruct in thirty seconds. Christ’s instructions are an open command to all who follow Him. His commission involves reaching out to others and sharing the message. The New Testament gives us multiple examples and clear instructions about sharing the message with others.

Take note of some who went to share with others. Acts 8:26–39 Acts 10:34–48 Acts 16:23–34

What are some of the ways others would see the gospel in action?

Matthew 5:16

1 Timothy 5:10, 25 Romans 13:8–14

Colossians 4:5–6

By word and deed, attitude and action, we must be actively sharing the gospel with those around us. Every nation is included in the commission. We are not limited to those who look and sound like us. Of course, you have a natural circle of influence that

begins in your home and extends to your community. But even in our own homes and communities, we tend to stick with the easy targets. We might feel uncomfortable sharing the gospel if we think our message will be rejected. Go anyway. Share the message, whether or not it is accepted.

Be bold to reach outside your community. How can you do that?

• Give so that missionaries and Bible translators can go to unreached people far away.

• Expand your circle of influence by serving your neighbors. Especially consider those who are learning a new language. Share your friendship and your faith with them. Get involved with organizations that help in the resettlement of refugees.

• Develop friendships with newcomers in your community. Eat at an ethnic restaurant, visit a new section of town, smile often.

• Remember the “least of these”—those at the margins of society who are disadvantaged and struggling. Show them Jesus by your kindness.

• Volunteer at your public schools to be a tutor or to assist needy families.

• Take a mission trip and share your gifts far away from home.

• Pack a shoebox or buy a goat.

• Brainstorm with your friends, small group, or family about other ideas. Open your eyes and your heart, and you might be surprised at the opportunities God opens for you.

• Invest in Christian camps and vacation Bible Schools and Good News Clubs—whether by serving or giving— where the message of the gospel is clearly shared.

• Pray. Remember the prayer request of Jesus for the Lord to send laborers into His harvest (Luke 10:2). Adopt a missionary or an unreached people group and pray for them. Pray that the Lord will move in unusual ways to reveal the gospel to all people.

Remember, there is no Plan B. If we do not share the gospel with those who have never heard, we will be accountable.

We are countercultural as we make disciples.(Matthew 28:19)

Most of us will not encounter cultural opposition as we make friends with others. Others are happy for you to be helpful and charitable, as long as you leave faith out of it. But when you start to make disciples, you’ll find quite another story.

You should keep your religion to yourself!

You have no right to tell me (or her) what to do!

You do you. But leave me alone.

This is the job description, though. As we go, we make disciples, sharing what Jesus has done for us. We can tell our story and tell His story and invite others to make it their story. We can clearly state the plan of salvation.

We are powerless in ourselves to accomplish the task of making disciples. The fruit comes only from our Heavenly Father. But the fruit cannot come unless the seed is planted. That’s our job. Plant. Water. Wait. Repeat. This is what disciples do. They make more disciples. This mission is critical in your own home. Your children and grandchildren, nieces and nephews are your primary mission field. Be invested in preparing their hearts to accept Jesus through telling His story and praying faithfully for them. Don’t put any obstacles in their way.

Plant the seed at your Bible study. Water the seed in your small group. Cultivate the ground at the committee meeting or PTA group. Add fertilizer at Vacation Bible School or Good News Club or campus groups. Be scattering seeds everywhere you go.

Then don’t leave those baby Christians to try to grow up on their own. Baptism is a natural next step as a clear symbol of the work Christ has done in moving us from death to life. Help those young believers to understand their commitment and follow through on it.

We are countercultural as we teach them to do all that Jesus commanded. (Matthew 28:20)

The task is big. It involves shaping another’s thinking. Again, our culture will be offended by this socalled indoctrination. They will call it brainwashing. They will shudder at intentional instruction instead of allowing others to find their own way, to seek out their own truth. But we must protect against error and help others to grow in the grace and the knowledge of the truth. How can we do that?

This teaching requires Bible study. You cannot teach all the things Jesus has commanded us without studying His Word. This is no pick-a-page or verse de jeur study either. Every believer needs a systematic, thorough study of Scripture, Genesis to Revelation, hard spots and easy spots, the “amen” and “oh, me” sections. This kind of teaching takes time and commitment. It requires strategy and investment, first to understand and then to apply. It means rubbing elbows with other learners, following in the footsteps of scholars, and digging in to care enough to sort out the “meat” of Scripture. It allows us to ground other disciples in foundations that cannot be shaken.

This teaching also relies on modeling. We know it is easier to follow the video on a project than to read the instructions. Having both is ideal. That’s one reason Jesus came—to fulfill the Law as a perfect example for us to follow. We walk in His steps. We follow His pattern. In turn, we provide flesh and blood lessons as we mentor and model for those disciples we teach. What do these verses teach us about examples? John 13:15

1 Peter 2:21

1 Timothy 4:12 Mark 8:34

Philippians 2:5

1 John 2:6

We are commissioned not only to go, but to make and equip other disciples to follow our Savior.

Is this too hard? Yes. We cannot do it. We cannot stand against the culture to accomplish the task. We are unable in our own strength to do what Jesus has asked us to do. But that’s why He gave His promise: “I am with you, always” (Matthew 28:20b).

Check out the promise in this sampling of verses, too. What can we learn from the repetition? Why is it important?

Jeremiah 1:19; 42:11

Haggai 1:13; 2:4

Matthew 1:23; 18:20

Psalm 23:4; 46:11

Isaiah 8:10; 43:2

Acts 18:9-10

Joshua 1:9

The presence and power of Jesus means we do not face this countercultural commission alone. And with Him, nothing is impossible.

About the Writer: Carol Reid is the senior editor for FUSION Family and FUSION Next devotional magazines at Randall House Publications. She and her husband Garnett worship at The Donelson Fellowship (Nashville, Tennessee) and have two great sons, two wonderful daughters-in-law, and five marvelous grandchildren.

To hear Matthew 28:18-19 read in English, Spanish, French, Porteguese, Japanese, and Bulgarian, listen here: https://youtu.be/gxCq2C8KA2M.

Carol Reid and Phyllis York discuss the importance of obeying the command found in Matthew 28:1819 at this link: https://youtu.be/HPLXDf3drNg

BY TINA TOLBERT

After reading lesson one of this issue, we have been reminded of Christians’ responsibility related to the Great Commission. This command is one we are not to neglect, yet Satan will distract us through our differences and misunderstandings of each other and cause us to forget it, ignore it, or move it down our list of priorities. We must not allow that to happen.

In Acts 1:8, Luke records the beginning and early work of the Church. It is both inspiring and convicting that he reminds believers of the last words of Christ, the last challenge, the last command: “go and teach all nations.” All nations mean all people—persons who speak a different language, who have lived entirely different lives, who have completely diverse perspectives, and who come from contrasting backgrounds and cultures.

It is also true that all people and all cultures will one day come together as John describes in his vision of Heaven where all nations, kindreds, people, and tongues stand before the throne and before the Lamb and praise God (Revelation 7:9, 10).

As Christians, it is our responsibility to be actively engaged in participating in the building of the kingdom

by being actively engaged in the lives of people and cultures of the world.

Say Cheeeese!

Three things happened at once. One: I was trying to take a picture. Two: a colleague was vigorously shaking her head as she leaped towards me. Three: the subject of my picture pointed her finger at me and began wailing. I was utterly confused.

After several moments, I comprehended what my colleague was saying: “Don’t.Take.Any.Pictures!” As for the subject of my picture, she continued to point at me and she was obviously mad. This scared me and I finally heard myself repeating my apologies: “I’m sorry, I’m sorry, I’m sorry, I’m sorry!”

This fiasco happened while I was teaching at a boarding school for missionaries’ children in Ivory Coast, West Africa. One evening, several of the teachers went to get street food for dinner. I had only been in Africa for a few weeks so I thought this would be a great opportunity to experience some of the culture. In my mind, that also meant a chance to take some potentially captivating photos.

Little did I know that in Africa trying to capture

ALL nations, ALL kindreds, ALL peoples, and ALL tongues, stood before the throne (Revelation 7:9)

someone’s image via a photograph was an act of trying to ‘capture their soul.’ No wonder this poor woman was angrily screaming at me. In fact, I was told later she was attempting to place a curse on me! Fundamentally, our different opinions came from our different surroundings, influences, environments, and our different cultures. That dear lady and I clearly saw the same photograph from very different viewpoints because of what we had learned about life from where we lived it.

I learned some things that day. I learned that what I might consider an insignificant matter may have much more significance to someone else. Where I was and what I wanted were not in keeping with the ways of the people from whom I wanted those things. I learned that my perspective is not everyone else’s perspective. I learned that my way of thinking was only that: my way of thinking. It is limited and selfish.

I recently heard that the definition of culture is, in essence, how a group of people live life. This includes things like what they celebrate and don’t celebrate; how they engage or not with their peers or the opposite sex or authorities or leaders; how they establish levels of hierarchy; it sometimes includes what they view as good or bad or what’s good for you and what’s not. Culture influences us in many areas of our lives, from our thinking to our acting. It can be a powerful, often unnoticed pull that has a substantial bearing on our day-to-day activities.

A simple example is this: when does your family celebrate Christmas? Christmas Eve or Christmas day? What do you eat? Ham, turkey, chicken wings, or maybe lasagna? How do you handle gift-giving? By drawing names? By only giving handmade items? Whatever your answers, these things contribute to the culture of your family. Obviously, our family cultures vary, just as all the different nations, kindreds, peoples, and tongues live life in various and different cultures as well. However, these differences are not to be barriers between ourselves and the unfamiliar.

They do not excuse us from fulfilling the Great Commission.

Cultures Abound

“...ALL nations, ALL kindreds, ALL peoples, and ALL tongues, stood before the throne…” (Revelation 7:9).

After the findings of the 2000 United States census, former Director of the United States Census Bureau, Kenneth Prewitt, made this statement: “We (the United States) are creating a country, the first country in world history which literally has to represent all of the world, which is to say it is not just Protestant, Catholic and Jewish; it is now Hindu, Buddhist and Muslim, along with Catholic, Protestant and Jewish. It is not just four or five languages, it is 150 languages. We have the challenge and the opportunity to create the first country in world history which literally is a reflection of the entire world.”

“...ALL nations, ALL kindreds, ALL peoples, and ALL tongues, stood before the throne…”

More recently, after the 2020 census, one article headline from the United States Census Bureau read: “2020 Population More Racially and Ethnically Diverse than Measured in 2010.”

“...ALL nations, ALL kindreds, ALL peoples, and ALL tongues, stood before the throne…”

The most recently counted population of America is 331,449,281. How many cultures does this number represent? How many opportunities for sharing the gospel do all these people provide?

From the perspective of the economist and the politician, the purpose of conducting a census is twofold: the Electoral College and the distribution of federal funds. What about the perspective of the Church, the Christian, you, me? Both of those things mentioned above affect our lives to some degree; however, should Christians see something else in these numbers? Should this information have any bearing on our lives? Should it affect us knowing the nations, kindreds, peoples, and tongues of the world now live where we live? Honestly, how do you respond to this

information? Does it annoy you? Anger you? Threaten you? Maybe convict you? Or does it challenge you to be more mindful of the spiritual needs of others and excite you with possibilities of opportunities for fulfilling the Great Commission like never before?

“...ALL nations, ALL kindreds, ALL peoples, and ALL tongues stood before the throne…”

Faith Versus Culture

The culture of the United States is no longer the culture it once was and it will, in not too many years, no longer look the same as it does today. Not too long

ities of mankind do not change its definition. It is the substance by which the Christian proceeds and navigates through life. God created faith

We were not there when Jesus gave us our personal mission statement to teach and reach the world, and none of us have already been in the midst of every nation, kindred, peoples, and tongues praising God in Heaven. We are living somewhere between those two events.

ago, people went to the grocery store or took their children to school or walked through their neighborhoods, and everyone they saw seemed very similar to themselves. For many of us, that is not what surrounds us today.

Culture moves, changes, and fluctuates. It does not function or operate according to a universal standard of conduct or rules of order. It is fluid like water and shifts like sand. Man creates culture.

Faith, on the other hand, is steadfast. It is consistent. It does not waver. The movements of life, the activ-

Both proclamations, however, are to significantly impact the life of the Christian. We cannot separate the directive of the Great Commission from the claim of God that Heaven will include all nations, kindreds, peoples, and tongues. These truths align with each other. They are connected by the activity of the Christian through the practice of faith: living a godly and faith-driven life in our time and in this diverse culture.

Our faith and our claim as a child of God will affect our daily activities: decision making; our response to the good, bad, happy, sad; our treatment of others; our view of the world; our money; our future; our time; our agendas and priorities; our energy and attention. In a faith-driven life, we see culture as people, as souls.

Faith helps us see that God’s Truth is a need for all.

Living Faith in Culture

To me, the quote from Kenneth Prewitt means people from many of the world’s nations live in the same nation I live in. They live in the same state I live in. They live in the same city I live in. They are my neighbors. Remember the powerful lesson in Luke 10 when Jesus responded to the question, “who is my neighbor?” He describes a scenario much like the one we live in today: differing cultures crossing paths. One lesson from the story is clear: when we notice nationality over need, we are not allowing compassion and mercy to guide us in our task of fulfilling the Great Commission. When we allow our differences to drive us away from instead of toward, we are moving in the wrong direction. When we think avoiding and ignoring gives us a pass, we are mistaken. When Jesus said that we are to go and do the same (Luke 10:37), He is telling us to follow the example of the one who noticed a need, responded rightly to the need, and became involved in finding a solution.

It is important to note that more than race and ethnicity divide us sometimes. Be mindful of all the potential demographics that Satan may use to keep us from being a good neighbor: age, gender, profession, educational level, sociocultural backgrounds, and lifestyle. Could it be that Jesus is teaching us today that we all have 331,449,281 neighbors?

We are all commanded to “go.” Get up off the couch and do something for the building of the Kingdom of God. “Go” means involvement, connection, engagement—those opportunities are endless. “Go” means look for places where people are and be there. For example, going with your child on a school field trip; giving your time to your local library to teach what you know (computer skills, knitting, gardening, reading children’s books, etc.); finding volunteer opportunities in your area. Or, it may simply mean bringing in your neighbor’s trash can or asking if they need something from the grocery store when you go. And at the very least, it means committing to praying for them. All of these responses to “go” share one common compo-

nent: people. “Go” means people.

“...ALL nations, ALL kindreds, ALL peoples, and ALL tongues stood before the throne…”

Faith Forward

One of my spiritual mentors is Mrs. Lorene Miley, former missionary to the Ivory Coast, West Africa. Her heart, her thoughts, her words always express Christ—she does not live separate from her relationship with Him.

I marvel at her desire to “go.” Recently I learned she has a neighbor who was born in a different country. These two ladies do not look anything alike. They do not dress alike, eat alike, live alike, or worship alike. In fact, they do not speak the same language. However, Mrs. Miley noticed she and her neighbor had one common interest—they both enjoyed taking walks in their neighborhood. Now they walk together. Mrs. Miley has proven language does not have to be a barrier, nor an excuse. If your heart is set to “go,” then nothing gets in your way.

One day, when Mrs. Miley’s neighbor comes to understand about the love of Jesus, she will remember Mrs. Miley and that love of Jesus her neighbor showed her.

To move faith forward, to perpetuate the gospel, to be an active part of reaching others, to look forward to singing with all nations in Heaven, we are to answer the call to “go.” I encourage you to seek out exactly what or who your “go” is and get to work!

To hear Revelation 7:9-10 in English, Spanish, French, Porteguese, Japanese, and Bulgarian, listen here: https://youtu.be/ANxYXoE_VfE

Tina Tolbert and Phyllis York discuss “Faith in Culture” according to Revelation 7:9-10. Listen to their discussion at https://youtu.be/u1RZOnjRYJc

About the Writer: Tina Tolbert lives in Nashville, Tennessee, and attends Cofer’s Chapel Free Will Baptist Church. She holds a BA from Welch College and an MA from Western Michigan University. Tina currently teaches Speech/ Communication at Welch College in Gallatin, Tennessee, where she also serves as the Freshman Coordinator.

Prayer Is The Work

BY APRIL TUMMINS

“Within the past year, there’s been a mass shooting every week somewhere in the United States.”

This headline came across the television screen as I watched the evening news. Sadly, I wasn’t shocked. It was yet more evidence of our nation drifting rapidly from the Lord, His Word, and the wholeness of a godly life that comes from living close to Him.

Just as a diamond radiates against a dark cloth, the black backdrop of our ever-darkening culture allows us to shine brilliantly for Christ. It is time for men and women of God to rise up by bending their knees in prayer before God for the revival of our nation. When we do, we can powerfully illuminate our streets with the light of Christ to every nation, tribe, people, and language here and around the world— one heart, one home, and one church at a time. Prayer is the work. But where do we begin? Daniel’s prayer in Daniel chapter nine will serve as our prayer guide. To help us focus and reflect, we will read one section of the prayer at a time.

Daniel’s Humility: Preparation of the Heart Before God

Daniel set his face toward God. He prayed, fasted, and mourned in sackcloth and ashes (Daniel 9:3).

Daniel’s heart was broken for his nation. Due to Israel’s rebellious and wicked ways, God’s foretold judgment and wrath fell on them. Their temple had been destroyed, and they were placed in Babylonian captivity for nearly 70 years.

According to Daniel 6:10, Daniel had a practice of praying three times a day toward Jerusalem. His reading of the Scripture inspired his habit. He regularly prayed toward the Jerusalem temple just as Solomon had instructed future exiles to pray (1 Kings 8:48).

Daniel’s prayer was prompted by reading God’s

Word. Daniel had been reading “the word of the Lord given to Jeremiah” (Daniel 9:2), and he was pondering the prophecies found there.

What were the prophecies listed in these Scriptures?

Jeremiah 25:1

Jeremiah 29:10

The end of seventy years of captivity was quickly approaching. The prophecy of God’s judgment upon Babylon was unfolding. The Medes and Persians had overthrown Babylon, and Darius, the new ruler, killed King Belshazzar. Just as He had promised, God’s judgment was now on Babylon and his nation. With the time of captivity ending, Daniel was moved to pray for the fulfillment of the second part of the prophecy—Israel’s restoration.

Daniel’s Acknowledgement of Who God Is “O Lord, the great and dreadful God, keeping the covenant and mercy to them that love Him, and to them that keep His commandments…” (Daniel 9:4).

Daniel began his prayer by confessing God’s promise found in Deuteronomy 7:9. What characteristics of God did he list in His prayer?

What is God’s promise in this Scripture?

Daniel’s

Confession of Sin

After offering up praise for God’s character, Daniel then pours out his confession of sins, both personal and national:

“We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land” (Daniel 9:5-6).

According to this verse, what had Israel done to deserve judgment?

Why did Daniel say, “we” have sinned?

of the LORD our God, to walk in his laws, which He set before us by his servants the prophets. Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him” (Daniel 9:9-11).

Here, Daniel was referencing the curses for disobedience to God in the law of Moses recorded in Deuteronomy 28:15-19. According to these verses in Deuteronomy, where would the curses be realized?

How does this admission of sin compare with that of the Pharisee and publican in Luke 18:9?

What does Proverbs 14:34 say about national sin?

What are some personal and national sins that you can confess in prayer right now?

Daniel’s Acknowledgement that Consequences are Deserved

“O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. (Daniel 9:7-8).

According to these verses, what belongs to God?

What does Daniel confess belongs to Israel and why?

Daniel’s Plea for God’s Mercy Confession and repentance of sin is the first step to spiritual healing, individually and corporately.

“To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; neither have we obeyed the voice

Daniel’s Confession of Foreknowledge of Consequences for Disobedience

“And He hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven

hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth. Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice” (Daniel 9:12-14).

Read Psalm 51:17 and 1 John 1:9. When our sin is acknowledged and confessed before God, what hope do we find?

we have done wickedly” (Daniel 9:15).

God is a liberator. Daniel acknowledges that God is mighty to save and that His people are the ones who failed Him. We may not have been delivered from Egyptian bondage, but we, as Christ-followers, were once enslaved and have been delivered from sin’s penalty by God’s power through Christ.

Read Galatians 5:13-14 and answer these questions: How should we use our freedom?

By what is the entire law fulfilled?

As this relates to prayer, how can we serve and love our neighbors and nations around us?

Daniel’s Plea for God to Turn Away His Anger

“O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us. Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake“ (Daniel 9:16-17).

For whose sake is Daniel requesting God’s intervention?

Read Lamentations 3:22-25. What hope do we find in these Scriptures relating to our sin personally and corporately?

Daniel’s Confession of God’s Omnipotence and Ability to Deliver

“And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned,

We are commissioned to go to all the world and preach the gospel (Matthew 28:19). As we pray, ask God to relent of His wrath on our nation; pray He will show His mercy by saving unreached people.

God is liberator. God is mighty to save.

Daniel’s Plea for God’s Forgiveness and Favor

“O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name” (Daniel 9:18-19).

Notice that Daniel is not making excuses for sin. He does not list the ways that he has been faithful to God. He clearly implores God for restoration based solely on God’s mercy.

What does James 4:6 reveal about God’s contrasting response to pride and humility?

According to 2 Chronicles 7:14, what action steps does God give to His people if they expect Him to respond to their prayers?

What does He promise will be His response to our obedience?

God’s Response to Daniel’s Prayer

“And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God; Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision” (Daniel 9:21-23).

At what point in Daniel’s pleading did God command Gabriel to go to him?

What was Gabriel sent to give him?

Daniel shows us that one righteous person can stand in the gap in prayer for a sinful nation. God hears that prayer and blesses His own for their good so that He receives the glory. Prayer is about the obedience of Christ’s followers living out their faith and agreeing with God’s promises for redemption, deliverance, salvation, and restoration—not only for themselves but for the whole world, all for God’s glory and all for His sake.

According to James 5:16, what results from confessing our sins and praying for one another?

What is the effect of the prayer of a righteous man? Do you genuinely believe that your prayers are powerful and effective?

It’s Time to Pray!

Read Matthew 6:9-15.What is the focus in verses 9-10 of this prayer?

Note how Jesus’ prayer and Daniel’s prayer do not focus on personal comfort and protection from darkness. Their ultimate concern was to worship God and pray for God’s kingdom to come and for God’s will to be done on earth as it is in Heaven.

Yes, we should pray for “our daily bread,” ask forgiveness, be led by God in righteousness, and be delivered from the evil one. But we must also remember to focus our prayer on God’s purposes: “Thy kingdom come, Thy will be done, on earth as it is in Heaven.”

To see revival in our hearts, homes, and churches so we can effectively reach the world for Christ, it must begin with believers humbling themselves before God—confessing, repenting, and interceding. When we do, He has promised to hear from Heaven and to heal our land for His glory.

As Christ-followers, we are called to be intercessors. We share the task and gift of interceding for God’s people and His kingdom while working to spread the

gospel to all the nations of the world (Revelation 7:9).

Shall we pray?

Our Father which art in heaven, Hallowed be Thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For Thine is the kingdom, and the power, and the glory, for ever. Amen.

Daniel Up! Eight tips for Developing a Consistent Prayer Life.

We don’t get physically fit by occasionally eating a healthy meal or only exercising when we feel like it. It is the same way in our prayer life. As believers, our chief goal in life is to love God supremely and to serve His kingdom purpose to all nations until the ends of the earth are evangelized. So, we fight the good fight of faith; we run with endurance. When we do, we will reap a harvest, if we do not give up (Galatians 6:9).

1. Choose to pray.

2. Carve out a specific time and place to pray and read God’s Word daily.

3. Consistently show up.

4. Contemplate God’s goodness and greatness.

5. Confess your sins both personally and corporately.

6. Count your blessings.

7. Center your focus on Christ and His kingdom’s purposes.

8. Cease not.

You can find a daily prayer guide to praying specifically for unreached people groups by downloading the Unreached of the Day app from Joshua Project (https:// joshuaproject.net/pray/unreachedoftheday).

“The world is deathly ill. It is dying. The Great Physician has already signed the death certificate. Yet, there is still a great work for Christians to do. They are to be streams of living water, channels of mercy to those who are still in the world. It is possible for them to do this because they are overcomers.”—Corrie

Ten Boom

April talks about the importance of prayer in the life of a disciple of Jesus. Check out the discussion here: https://youtu.be/YiP8ZFmCdq4

About the Writer: April Tummins serves in her local church in Dickson, Tennessee, as a Sunday School teacher, youth worker, and worship leader. She and her husband Philip have two young sons, Grant and Oliver. She enjoys daily encouraging others to live for Christ. Professionally, she serves in human resources for a national hospice organization.

A Question

If I really, really trust Him, Shall I ever fret?

If I really do expect Him, Can I e’er forget?

If by faith I really see Him, Shall I doubt His aid?

If I really, really love Him, Can I be afraid?

—Anonymous

Fried Cauliflower

Wash cauliflower well and separate into flowerlets. Cook five minutes in salted water. Dip each flowerlet in a mixture of one baten egg and 1/2 cup milk, then in flour. Fry in hot oil.

Potatoes Rocombole

• 4-6 potatoes

• ½ pound ground meat

• 1 small onion, chopped

• salt to taste

• 1 minced garlic bud or garlic powder

MEAL PLAN

• Fried Cauliflower

• String Beans

• Tossed Green Salad

• Potatoes Rocombole

•

• Custard

• Coffee/Tea

• 1 large or 2 small tomatoes, chopped Peel and cook potatoes in salted water; mash. (Leftover mashed potatoes may be used). Mix with 3 eggs, 1 tablespoon milk, 2 tablespoons flour. Spread to ½ inch thickness on a greased cookie sheet or shallow rectangular pan. Bake in a hot oven until browned slightly. Turn out on a lightly floured surface. Saute in hot oil in heavy skillet ground meat, onion, salt, garlic, and tomotoes. Add a little water, cover, and steam. When almost dry, add a sprig of chopped fresh parsley or dried parsley and one diced hardboiled egg (optional). Spread the meat mixture over the potato mixture and roll jelly-roll fashion. Put on a serving dish. If there is some meat left, cut up another mmall tomato with it, add a little water and cook. Use this as a sauce to pour over the top.

About the Author: Mrs. Ken Eagleton, Brazil, South America. Favorite verses, John 15:18-19. Excerpt from a cookbook entitled Bible and MiXing BoWl in a woman’s world, published in 1962. The net proceeds from the sale of this book helped to fund the Memorial Student Loan Fund which later became the Dr. Mary R. Wisehart Student Scholarship. The Co-Editors were Mrs. Roy O’Donnell, Mt. Olive, North Carolina and Mrs. Eunice Edwards, Nashville, Tennessee and was published by Woman’s National Auxiliary Convention. Each page of the book has two recipes, a meal plan, a devotional or poem, and an author’s biography.

THIRTY SOMETHINGS

BY SARAH SARGENT

We are a society obsessed with smells. Don’t believe me? Stop by the nearest Bath and Body Works when they are running a big sale. Everything comes in various scents: laundry detergent, hand soaps, body wash, lotions—even new cars market their fragrances. The magic smell of a new baby is in a league all its own. In a moment, a particular scent can recall a memory you haven’t thought about for years. The way something smells has a considerable impact on our lives.

If you own dogs, it is likely you have watched them sniffing noses with other dogs. And the scent you carry home (that you can’t smell yourself) lets your dog know exactly what you’ve been up to. I have two Labradoodles: Regal and Lexi. My friend Caitlin has a Goldendoodle named Archer. We have had many “doodle dates,” and without hesitation, I can say Archer is one of Regal and Lexi’s dearest doggie friends. I can’t begin to describe the sniffing I get when I return from visiting Caitlin’s without them. Regal and Lexi sniff my jeans for so long because I have been around their friend, and they can smell his scent on me.

The other night, I met friends for dinner, including Caitlin, and the smell interrogation began when I returned home. I was puzzled because I hadn’t been around Archer. Then it hit me; I sat beside Cait, and our legs bumped at some point. That simple touch was enough for the scent to carry.

The thought made me smile, but it also got me thinking. What kind of “scent” do we leave on the people we interact with throughout our day? Do we share the “sweet aroma” of our Savior: love, mercy, compassion, and holiness? Or do they catch bitter whiffs of criticism, harshness, and anger?

“But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing” (2 Corinthians 2:14-15).

Paul shares how God is using him to radiate the fragrance of His knowledge everywhere he goes. The Gospel message is a sweet aroma that pleases God when we share it. Paul even reminded the church of Ephesus to “walk in love as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God” (Ephesians 5:2). We have received the greatest gift of all, Jesus Christ as our Lord and Savior. He has left an incredible impression on each of us. Our lives, words, and actions should always leave a sweet aroma that draws people to Jesus.

Let’s take a few minutes and do a self-smell test. -Have my words been encouraging and supportive on social media?

-Have my actions at work left a good impression of the “Boss” I ultimately represent?

-Have my thoughts reflected the grace I have been given?

-Has my patience with others reflected the mercies I receive every day?

-Does my “scent” make people want to come closer or turn away? We leave a scent wherever we go, after every interaction, whether in person or not. We must remind ourselves daily that we represent Christ in this lost and dying world. We have an opportunity to draw people to Him. Let’s not stink up the place. Let’s leave a sweet smell that can be sensed long after we are gone.

About the Columnist: Sarah Sargent is a third-generation member and leader in FWB Women’s Ministries. She has been active at all levels of the ministry from an early age. In 2013, she began serving on the WNAC board and has been a member of the Shine team since its inception, as both a speaker and writer. She serves as President of the women’s ministry at Reynoldsburg FWB Church and President for Ohio FWB Women’s Ministries. She is a proud alumni of The Ohio State University, loves all things Disney and her labradoodles Regal and Lexi.

JUST BEING Ruthful

BY Ruth McDonald

I never did like my name when I was growing up. As soon as I said, “Hi, I’m Ruth,” the response was inevitable. “Oh! My grandma’s (great aunt’s, spinster English teacher’s) name was Ruth.” I was a young girl with an old lady’s name. Of course, kids will take any name and turn it into a taunt. I was called Babe Ruth, Baby Ruth, and Goofus Rufus. People also loved to call me Ruthless, which never made much sense to me. How can someone named Ruth ever be ruthless?

I tried the KonMari method of tidying up a couple of years ago and discovered why I’ve never been able to achieve minimalism. She says you must be ruthless in decluttering—a thing I, by my very essence, can never be! That’s my excuse from now on, and I’m sticking with it.

About the Colunnist:

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Got me wondering, though… if ruthless is a legitimate word, why does it not have an antonym? Can a person be ruthful? I did a little research, and guess what? Ruthful used to be a commonly used word in our beautiful, ever-evolving language. It meant “full of compassion, loyalty, empathy.”

I love to uncover things in the English language that hearken back to the Bible, and this is obviously one of them. The Old Testament character I was named after was a woman who exhibited those admirable qualities. My appreciation for the name my mom gave me grew. While I don’t recommend widowhood or living with your mother-in-law, I do want to be known as compassionate, loyal, and empathetic.

While living in a Tokyo suburb, our open windows brought us frequent private concerts. Sections of classical pieces, folk songs, and pop songs came floating into our home, performed by an amazing whistler. It turned out that our elderly neighbor was the virtuoso, and he whistled outside our window when his wife kicked him out of the house to smoke.

As I got to know Mr. Whistler, he asked my name. I told him I was named after a Bible character, and he said he would look her up. A few days later, he told me he had bought a Bible and read the book of Ruth. He said he admired her devotion to her family and enjoyed reading about her life. I’d never liked my name as much as I did at that moment. My mom never dreamed the name she chose for me would cause a Japanese man to open the Bible for the very first time.

We are focusing this year on living out our faith in culture. God loves to use what we have—our name, background, story, strengths, and weaknesses—to point others to His truth. You have been custom created for the opportunities He has for you.

Ruth McDonald has served as the Director of FWB Women’s Ministries since November 2022. She comes to this position after 38 years of ministry with her husband Donnie as a missionary with IM, Inc. (Free Will Baptist International Mission) in Japan.

Born to church planters in the Pacific Northwest, Ruth has also lived in Arkansas, Missouri, Tennessee, Arizona, South Carolina and, of course, Japan.

During her years in Japan, Ruth actively participated in church planting, music, children’s ministry, evangelism, and discipleship. She enjoyed using her varied interests as a platform for connecting with Japanese people. Crafting, gospel choir, English conversation, sewing, and thrifting were (and are) some of her favorite hobbies.

Ruth’s passion is for encouraging women in their faith through writing, speaking, and counseling. She is excited about coming alongside Free Will Baptist women as they find and fulfill their role in the Great Commission.