Deepthi 2018-19 Annual Magazine by ots_kottayam

kph¿Æ-tim-`-bn¬ Zo]vXn.... ""Ah≥ ]d™p Ah D≠m-bn... Ah≥ Iev]n®p Ah krjvSn-°-s∏-´p. iq\y-X-bn¬ \n∂v krjvSn kuμcyw cq]-s∏-Sp-Øn-bXv hN-\-am-Wv. kqcy\pw shfn-®-hp-sa√mw hN-\-Øns‚ amkva-cnI i‡n-bpsS AS-bm-f-ß-fmWv. ]gb skan-\m-cn-bpsS kuμ-cy-sØ, Xmf-e-b-t_m-[-ßsf lrZ-bm-£-c-ß-fn¬ Nmen®v Zo]vXn-bmbn ]nd-hnsb-Sp-°p-tºmƒ AXns\ F√m Ipd-hp-I-tfm-sS-bpw, ]q¿W-X-I-tfmSpw Xmtem-en-°p∂ F√m skan-\mcn kvt\ln-X-scbpw \μn-tbmsS kvacn-®p-sIm≠v AºXmw h¿j ]Xn∏v ka¿∏n-°p-∂p. 1969 BKÃv 15 \v ssZh-im-kv{X-k-an-Xn-bpsS B`n-ap-Jy-Øn¬ hμy. ‰n. sP. tPmjzm A®≥ A≤ym-]I D]-tZ-jvSm-hm-bpw, sI. Fw. tPm¿Pv F∂ hnZym¿∞n apJy ]{Xm-[n-]-cp-ambn Zo]vXn ]nd-hn-sb-Sp-Øp. sNdnb ssIsø-gpØp {]Xn-bm-bn-´mWv A°m-e-ß-fn¬ Zo]vXn Na-bn-°-s∏-´-Xv. 1969˛¬ a\p-jy≥ N{μ-\n¬ ImepIp-Ønb h¿jw, sNdnb hna¿i-\-kz-c-tØm-sS-bmWv BZy FUn-t‰m-dn-b-ens‚ hm¬°-j-Ww. C\nbpw hntam-

N-\-Øns‚ kz]v\w t]dn Pohn-°p∂ a\pjycmin°p apºn¬ A¿Y-iq-\y-amb bm{X-I-sf-°mƒ, _‘-\-Øns‚ Nß-eIsf s]m´n-s®-dn-bm-\p≈ Blzm\w Zo]vXn-bpsS kmaq-lnI {]Xn-_-≤-Xsb hnfn-®-dn-bn-°p-∂p. BZy ssIsø-gpØp {]Xn C∂pw sse{_dn B¿ss°hvkn¬ kq£n-°p-∂p-≠v. F∂m¬ ]n∂o-Sp≈ Nne ]Xn-∏pIƒ \jvSs∏´p F¶nepw AXv Zo]vXn-bpsS iq\y-X-b√ F∂v 1977˛¬ ]pd-Øn-d-ßnb ]Xn-∏n¬ A`n. ]utemkv am¿ {KotKm-dn-tbmkv Xncp-ta\n Fgp-Xnb apJ-hp-c-bn¬ \n∂v hy‡-am-Wv. BZy-ambn A®-Sn®p ]pd-Øn-d-°nb Zo]vXn F∂ {]tXy-I-X-bp-ap≠v B h¿jsØ ]Xn-∏n-\v. 71 apX¬ 77 hsc-bp≈ Bdp h¿j-ß-fnse ]Xn-∏n-s\-∏‰n {]n≥kn-∏mƒ A`n. Xncp-ta\n {]Xn-]m-Zn-°p-∂p-≠v. 1980˛¬ CuÃ¿ ]Xn-∏mbn 103 t]Pp-I-fp≈ ssIsø-gpØp {]Xn ]pd-Øn-d-ßn. 1984˛¬ HmW-∏-Xn-∏m-bn-´mWv Zo]vXn-bpsS BK-a\ - w. F∂pw Ime-Øns‚ ssIsøm-∏p-Iƒ°p \ndw ]I-cp-∂X - n¬ _≤-{i-≤m-ep-hm-bX - n-\m¬ B ImeL-´-ß-fnse {][m\ Iem-cq-]-amb \mS-I-ß-fpsS kzm[o\w Zo]vXn-bn-ep-ap-≠m-bn-cp-∂p. Imew AXns‚ N{I-ßƒ thKØn¬ Dcp-´p-tºmgpw AXm-Xp-Im-e-Øns‚ kmlnXy A`n-cp-Nn-Iƒ Zo]vXn-bpsS `mK-ambn amdp-∂p-ap-≠v.

1987 apX¬ ]q¿Æ-ambn A®-Sn® ]Xn-∏p-Iƒ {]kn-≤o-Ic- n-°p-hm≥ XpS-ßn. sIńepw ańepw tImtfPv amK-kn\p-Is- f-t∏mepw sh√p∂ KpW-\n-eh - m-cØ - n-te°v Zo]vXn hf¿∂p F∂Xv skan-\m-cn°v A`n-am-\n-°m-hp∂ hkvXp-Xbm-Wv. sXmÆq-dp-Iƒ°v tijw skan-\m-cn-bpsS Hcp h¿jsØ apgp-h≥ {]h¿Ø-\ß - s- fbpw Dƒs°m-≈n-®p-sIm-≠p≈ Nn{X-ßf- pw, dnt∏m¿´p-Ifpw Zo]vXn-bpsS `mK-am-bn-Øp-Sß - n. Hmtcm h¿jhpw AXns‚ {]tXy-IX - I - ƒ apJ-Nn-{X-ambn kwkm-cn-°p-hm≥ XpS-ßn. Imew ]pXnb kwth-Z\ am¿§-ßƒ kzoI-cn-°p-tºmƒ AXv IY, IhnX, \mSIw apX¬ t{Smfp-If- n-seØn \nev°p-tºmƒ As√-¶n¬ t{Smfp-Iƒ t]mepw Z¿∏-Wß - f- mbn amdp-tºmƒ F√m-‰nepw Hcp Bflob-X-bpsS km[y-Xsb Is≠-Øp-hm-\pw, {InkvXp-`m-hsØ ]cy-th-£Ww sNøp-hm\pw AXp-hgn C\nbpw shfn®w A\y-amb CS-ß-fn¬, kaq-l-Øn¬, hy‡n-I-fn¬, lrZ-b-ß-fn¬ Hcp Zo]vX-\m-f-am-bn, \∑-bpsS ssItØm-g-\mbn ]cn-e-kn-°p-hm≥ Cu A£-c-X-]-kybv°p km[n-°s´ F∂v Biw-kn®v 50˛mw ]Xn∏v khn-\bw ka¿∏n-°p-∂p.

H.G. Dr. Mathews Mar Severios

H.G Dr. Zacharias Mar Aprem

H.G.Dr. Mathews Mar Thimothios

Vice- president & Visiting Professor

Visiting Professor

Fr. Dr. O. Thomas Principal

FACULTY

Director Sruthi

Fr. Dr. T. J. Joshua

Fr. Dr. K. M.George

Fr. Dr. Jacob Kurian

Fr. Dr. T. I. Varghese

Professor Emeritus

Very. Rev. Thomas Abraham Cor-Episcopa Manager, Old Seminary

Fr. Dr. V. P. Varghese

Fr. Dr. Johns Abraham Konat Principal Designate

Fr. Dr. John Thomas Karingattill Dean of Pratical Work

Fr. Dr. Ninan K. George Registrar

Fr. Dr. Reji Mathew Dean of Studies

Fr. Dr. M. P. George

Fr. Dr. Jacob Mathew Bursar

Fr. Mathews John Manayil

Fr. Dr. Saji Varghese Amayil

Chief Librarian

Faculty Secretary

Fr. Dr. Jose John FFRRC Registrar

Very. Rev. Dr. M.S. Yuhanon Ramban

Fr. Abraham Thomas

Fr. K. V. Alias

Fr. Dr. P. C. Thomas

Fr. Dr. Geevarghese K. Warden

Assistant Warden & Divyabhodhanam Registrar

Fr. Siju Varghese Koshy

Fr. Dr. Abraham Oommen

Fr. Thomas Varghese

Assistant Librarian & Book Shop Manager

Visiting Faculty

Fr. Dr. Filix Yohannan

Fr. Dr. Varghese P. Varghese

Fr. K.M. Zachariah

Prof. K.C.George

Visiting Faculty Administrative Asst., Mess Advisor

Visiting Faculty Asst. Director, Sruthi

PRO & Maintanence Manager

Visiting Faculty

FACULTY

Spiritual Mentor

Fr. Dr. Shaji P. John

Editorial Board Fr. Dr. O. Thomas Principal

Fr. Dr. Saji Varghese Amayil Staff Advisor

Dn Obin Joseph Student Editor

Dn. Richu Cherian

Dn. Jibin Zachariah

Dn. Jinu A. Justin

Dn. Abey A. Thomas

Dn. Jibin Thomas Abraham

Dn. Simon Thomas Joy

Dn. Jeswin Chacko

Dn. Melvin Mathew

Dn. Jacob John Mathew

Jerry Varghese

Ricku S. Cherian

Jithin Joseph Mathew

Line art: Jerin Johnson, Christy V. George, Nikhil Koshy, Biji Geevarghese, Anup George, Renjan T. John & Jithin Joseph. Layout and Design: Greeshma Designs, Ktm.

Principal’s Desk HutZym-KnI Npa-X-e-bn¬ \n∂v hncan-°p-∂-Xn-\m¬ CsXmcp hnS-hmß¬ Ipdn-∏p-IqSn BIs´ Hm¿Ω-Iƒ \mec ]Xn-‰m-≠n-\-∏pd-tØ°p ]mbp-∂p. skan-\m-cn-bn-se aq∂mw h¿j hnZym¿∞n-bm-bn-cn-°ptºmƒ (1972˛76) Xntbm- f - P n- ° ¬ At m- n-tb-j≥ sk{I-´-dn-bm-bn-cp∂p. A°m-e-ß-fn¬ Xntbm-f-Pn-°¬ At m- n-tb-js‚ B`n-ap-Jy-Øn-embn-cp∂p Zo]vXn-bpsS {]kn-≤o-I-c-Ww. ssIb- £ - c - Ø n¬ ]I¿∂ \nd- ° qńs\ "sskt¢m-ssÃ¬' F\v D]-I-cW-I-Øns‚ klm-b-tØmsS tIm∏nI-ƒ FSpØp hnX-cWw sNøp-∂Xv hnZym¿∞n-I-fpsS ssII-fn¬ am{Xta FØp-am-bn-cp-∂p-≈q. Zo]vXn-bpsS sI ńepw ańepw h∂-am‰w \mep ]Xn-‰m≠ns‚ kmaq- l y- ˛ - k mw- k v I m- c nI kmt¶-XnI cwK-ß-fn¬ h∂-am‰w IqSn-bm-Wv. tIhew Pn. Fkv. ‰n °pam{Xw A¿l-X-t\Sn {]th-i\w t\Snb G‰hpw {]mbw Ipd™ hnZym¿∞n, Hcp-Im-eØv ]Tn-Ø-ho-Sns‚ Aa-c-°m-c-\m-Ip-sa∂v IqsS-]-Tn-®-h-cpw, ]Tn∏n-®-hcpw Icp-Xn-bn-´p-≠m-hn-√. DS-b-X-ºp-cms‚ Icp-W-b√msX as‰m∂pw AXns‚ ]n∂n-en-√. ÿm\- a m- \ - ß ƒ ]eXpw ]pd- t I- h - ∂ p. H∂n- s ‚bpw ]pdsI t]mbn-√. ]n∂n´ hgn-Iƒ Ft∏mgpw kpJ-I-c-am-bncp-∂n-√. A]-Iz-X-bpw, A⁄-Xbpw aqeamImw s]mXp-h-gnI-fn¬ \n∂pw Aev]w amdn-\-S-°m≥ {ian-®p. ]e-t∏mgpw H‰- s ∏- S - e p- I - f m- b n- c p∂p A\- ¥ - c - ^ - e w. Al- ¶ m- c - s a∂v ]ecpw hymJym-\n-®p-Im-Wpw. F¶nepw IqSp-X¬ {]m¿∞n®Xv H∂p-am{Xw Al-¶mcw Aev]hpw Xo≠mØ XmgvaXcWsa F∂v. c£-I≥ shfn-s∏-Sp-Ønb Xmgva-bn-se-Øm≥ ]q¿Æ ssZhhpw ]q¿Æ a\p-jy-\p-amb Xºp-cm-\p-am-{Xta km[n-°p-Ib - p≈q F∂p-t_m-≤y-am-bn. F¶nepw \nc-¥c - a - mbn Al-¥-sh-Sn™v Xmgva [cn-°m-\p≈ {]m¿∞\ XpS-cp-∂p. a‰p-≈-h-cpsS {]oXn ]nSn-®p-]-‰p-hm≥ bYm¿∞ kzXzsØ ad®p-sh-t°-≠n-h-cpw. ]t£ AXv Bfl-h-©-\m-bmbn ]n∂oSv ]cn-W-an-t®-°mw. AXn-\m¬ Bhp-∂Xpw DØ-a-t_m≤y-ßƒ°-\p-k-cn®v \oßp-I. DØ-a-t_m-≤y-ßƒ°p sX‰p]-‰mw. Nne-t∏mƒ sIm®p-sIm®p Al-¥bpw AXns‚ ]n∂nep-≠m-Imw. AXn-\m¬ A{]-am-ZnXzw Ah-Im-i-s∏-SmsX sX‰p-Isf XncpØn IqSp-X¬ icn-Isf Bt«-jn®p apt∂m´p-t]m-hp-I. kmº- Ø nI kpc- £ n- X Xzw t\Sp- h m\pw ]Z- h n- I ƒ B¿÷n-°m-\pw, \mep-t]¿s°m∏w \n¬°m\pw C∂sØ sshZnI kaqlw \∂m X{X-s∏-Sp-∂p≠v. Cu _≤-∏m-Sn¬ skan-\mcn Nm∏-en¬ \n∂pw Kpcp-ap-J-Øp-\n∂pw e`n-®n-´p≈

""hnfn- ® - h ≥ hniz- k vX- \ m- W v'' F∂pXpSßn B≤ym- fl n- I - X - b psS Nne _me-]m-T-ßƒ ad-∂p-t]m-Ip-∂p. AØcw Hcp adhn B¿°pw D≠m-ImXn-cn-°-s´. Xe-sXm-´-∏∑m¿ Cs√-¶n¬ hf¿® km≤y-a√m F∂v At\-Icpw [cn-®pt]m-bn-´p-≠v. Ah-cpsS ]pdtI HmSptºmƒ "henb Xe-sXm-´-∏s\' BNmc-ß-fnepw A\p-jvTm-\-ß-fnepw HXp°p-∂p. AØcw \ne-hm-c-Ø-I¿®bpw B¿°pw D≠m-Im-Xn-cn-°-s´. hniz-kn-°m-hp-∂Xpw B{i-bn-°mhp- ∂ Xpw Hcmsf am{Xw. \ap- ° pth≠n Im¬h- d n- b n¬ Poh≥sh- ® , \sΩ kv t \ln- X ¿ F∂p- h n- f n®p _lp-aXn \¬Inb tbip {InkvXp am{Xw. ""a\p-jy-cn¬ B{i-bn-°p-∂-Xnt\- ° mƒ ssZh- Ø n¬ B{i- b n- ° p∂Xv \√Xv'' (k-¶o. 118:8). B≤ym-fln-I-X-bpsS _me-]m-T-ßƒ HmXn-X∂ skan-\mcn-bnse kz¿§o-b-cmb F√m Kpcp-°-∑m-tcm-Spw, ssZh-Ir-]bm¬ C∂pw \tΩm-Sp-Iq-Sn-bp≈ hμy-cmb ‰n. sP. tPmjzm®-t\m-Spw, sI. F. tPm¿÷v siΩm-»-t\mSpw \μn. 38 h¿j°mew (1981˛2019) skan-\m-cn-bn¬ Rm≥ ]Tn-∏n® injy-KW-ß-tfm-Spw, Ah-cn¬\n∂p ]Tn® ]mT-ßƒ°pw \μn. ]n≥Km- a n- b mbn Npa- X - e - t b¬°p∂ _lp. tPm¨kv G{_lmw tIm\m´v A®\v F√m awK-f-ßfpw t\c-s´. Fs‚ ip{iq-j-bn¬ AWn-b-d-bn¬ \n∂v F√m ]n≥XpWbpw X∂p-sIm-≠n-cn-°p∂ Fs‚ kl-[¿Ωn-Wn-tbmSpw a°ƒ, sIm®p-a-°ƒ XpS-ßnb IpSpw-_m-K-ß-tfmSpw \μn. ]Tn-Ø-ho-Sns‚ Aa-c-°m-c≥ F∂ `c-W-ip-{iq-j-bn¬ (2015˛2019) Fs∂ Gsd klm-bn® kl-{]-h¿Ø-I-cmb sshZn- I ¿, Hmô- k v , sse{_- d n, sa v , sabn‚- \ ≥kv , tkm^nb, {ipXn F∂n-hn-S-ßf-- nse ktlm-Zcn ktlm-Z-c∑m-tcmSv hm°p-Iƒ°v AXo-X-amb \μn. ]Tn-Ø-ho-Sns‚ HutZym-KnI Npa-X-e-I-fn¬ \n∂p hnc-an°p-tºm-gpw, k`-bm-Ip∂ ap¥n-cn-tØm-´-Øn¬ F√m-h-tcbpw ImWm-sa∂ {]Xym-it- bmsS Cu hnS-hm-ß¬ Ipdn-∏n\v hncma-an-S-s´. Zo]vXn IqSp-X¬ sa®-ambn AWn-bn-s®m-cp-°nb Ãm^v AssUz-k¿ _lp. kPn h¿§okv Aa-bn¬ A®\pw {]nbs∏´ H_n≥ tPmk^v siΩm-is‚ ‰oan\pw A`n-\-μ-\-ßƒ. {]m¿∞-\-tbmSpw kvt\l-tØmSpw {InkvXp-hn¬ \nß-fpsS H. tXma-k-®≥

Staff Advisor

Zo]vXn thZ-t_m-[y-ß-fpsS Xpd-°-s∏-Sepw, kwLt_m-[-Øns‚ {]Xo-Ihpw A£-c-Zu-Xy-Øns‚ angnhpw BWv. Iymº-kns‚ kv]μ-\-ßsf tiJ-cn®v ajn-°q-s´mcp-°p∂ amK-kn-\p-Iƒ \ap°v ]cn-Nn-X-am-Wv. F∂m¬ Zo]vXn ]I¿Øp-∂Xv 200 h¿j-Øns‚ [\y-X-bp-ambn ae¶-c-k-`-bpsS \ntbm-K-h-gn-I-fnse AW-bmØ hnf-°p-a-camb ]Tn-Ø-ho-Sns‚ kv]μ-\-ß-sf-bm-Wv. Cu kv]μ-\ßƒ°v DØ-cm-[p-\oI/\yqsP≥ ]cn-th-j-ß-fpsS \nd®m¿Øp-It- f-°m-fp-]cn Bflm-hns‚ s\cn-t∏m-Sp-If - mWv aqe[-\w. skan-\m-cn-I-fn¬ \S-°p-∂Xv DS-®p-hm¿°-ep-I-fm-Wv. s{]m^- j - W - e n- k - Ø n- s ‚bpw Icn- b - d n- e - k - Ø n- s ‚bpw kzm[o-\-h-e-b-Øn¬ AI-s∏-´-h¿ XI¿°-s∏-Sp-tºmƒ Xos∏m-cn-Iƒ D≠m-IpI kzm`m-hn-Iw. AØcw Xos∏m-cnIƒ Xß-fpsS \ntbm-K-h-gn-I-fm-sW∂v Xncn-®-dn-™-h¿ ]n∂oSv sImfp-Øn-h-bv°pI Zo]vXn-bpsS Nncm-Xp-I-sf-bmWv. ]mXn-cn-`m-j-bpsS F√m _‘-\-ß-sfbpw XI¿Øv Xß-fpsS Bflm-hns‚ kv]μ-\-ßsf ]I¿Øp∂ kXymt\z-jn-I-fpsS Iq´m-bva-bmWv Zo]vXn. B Bflm-hns‚ Nqcv AW-bmsX Cu Xe-ap-dbv°pw hcpw-X-e-ap-dbv°pw kq£n®p-h-bv°p-I-bmWv Zo]vXn-bpsS ZuXyw. 50 h¿j-ß-fpsS {]bmW \nd-hn-em-Wn-t∏mƒ Zo]vXn. Cu Xmfp-I-fn¬ Ipdn-®-h¿ ]n≥Ime ae-¶-c-k`m Ncn-{XØn¬ Fgp-Øns‚ {]hm-NI - ∑ - m-cmbn amdn-bn-´p-≠v. Cu XmfpI-fn¬ FgpXn Bfl-kw-Xr]vXn Is≠-Øn-b-hcpw Bfltcmjw {]I-Sn-∏n-®-h-cp-ap-≠v. k`-bpsS hnizmk ss]XrI kwkvIr-Xn-bn-te°v Xpd-hn-bmbn amdn-bn-´p≠v Cu XmfpIƒ. ]Tn-Ø-ho-Sns‚ {][m\ A≤ym-]-I≥ ^m. tUm. H. tXmakv A®s‚ ]Sn-bn-d-°-Øn-s‚bpw ]Tn-Ø-ho-Sns‚ ]pXnb {][m\ A≤ym- ] - I ≥ ^m. tUm. tPm¨kv G{_lmw tIm\m-´-®s‚ ]Sn-tb-‰-Øn-s‚bpw [\y-X-bnemWv Cu h¿jsØ Zo]v X n- b psS {]ap- ‡ n. 50˛mw h¿jsØ Zo]vXn-bpsS {]Im-i-h-e-b-ßƒ°v \ndw ]I-cp∂Xv F\n-t°sd {]nb-s∏´ H_n≥ siΩm-»\pw kwLhp-am-Wv. Ah-cpsS \nkzm¿∞ tkh-\ß - ƒ°v lrZ-bØ - n¬ \n∂v Hcp-]nSn A`n-hm-Zy-ßƒ. shfn®w tXSp∂ F√m kXym-t\z-jI - s - cbpw Rßƒ Zo]vXn-bpsS temI-Øn-te°v £Wn-°p-∂p. hgn-sX-‰n-bh¿°v shfn-®sØ Ip‰w ]d-bp-hm≥ Ah-Im-i-an-s√∂pw hn\o-X-ambn Hm¿Ωn-∏n-°-s´. kkvt\lw \nß-fpsS ^m. tUm. kPn h¿§okv Aa-bn¬ Zo]vXn Ãm^v AssUz-k¿ 8

{InkvXob-X-bpsS ASn-ÿm\ ka-hm-Iy-amWv Iq´m-bva. AXv ]cn. -{Xn-Xz-Øns‚ Iq´m-bva-bn-e-[n-jvTn-X-hp-am-Wv. Hcp kpμc Iq´m-bva-bpsS kvt\l-Øn¬ Nmen® hncp-∂mWv Cu h¿jw Zo]vXn-bmbn \nßƒ°p apºn¬ Xpd-°-s∏-Sp-∂-Xv. k¿§m-ﬂ-I-X-bpsS Cu hncp-∂n¬ ''Faith and Culture''F∂ {]ta-b-Øn-e-Sn-ÿm-\-s∏-Sp-Øn-bmWv teJ-\-ßƒ {Iao-I-cn-®ncn-°p-∂-Xv. \nd-t`-Z-ßƒ°n-S-bn¬ AXn-Po-h-\-Øns‚ ]pØ≥ hmXm-b-\-ßsf Xpd-∂p-Im-´p-hm≥ CXnse Z¿i-\-ßƒ klm-b-I-am-I-s´. apJ-Nn-{X-sØ-∏‰n Hcp hm°v : \nd-t`-Z-ßƒ°p \Sp-hn¬ ]cn-c-£n-°-s∏-Sp∂ hnizm-kw. apJNn-{X-tØm-sSm∏w Xs∂ `qcn-`mKw teJ-\-ß-fp-sSbpw Title image hnZym¿∞n-I-fpsS Xs∂ k¿§-˛-`m-h\ krjvSn-bm-sW-∂p-≈Xv Zo]vXnsb IqSp-X¬ X\n-a-bp-≈-Xm-°p-∂p. ap≥ ]Xn-hp-Isf At]-£n®v skan-\mcn kμ¿in® aq∂v AXn-Yn-Iƒ Xß-fpsS ImgvN-∏m-Sp-Iƒ ]¶p-h-bv°p∂p F∂p-≈Xpw Cu h¿jsØ ]Xn-∏ns\ thdn-´-Xm-°p-∂p. Gdnb hm°p-Iƒ°v A¿Y-an-√.... A£-c-ß-fpsS Nnd-tIdn \ap°v bm{X XpS-cmw..... {]Imiw Aß-I-se-b-√..... lrZ-b-ßƒ Zo]vX-am-I-s´.

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t\mºv Hcp bYm-ÿm-\s- ∏-S¬

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D≈-S°w THE SAGA OF NAZRANI CULTURE

Fr. Dr. Saji Varughese Amayil

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ae-¶c k`-bpsS kzmX-{¥y-sØ-°p-dn-®p≈ ImgvN∏ - m-Sp-Iƒ \q‰m-≠p-If- n-eqsS

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tUm.-am-Xyqkv am¿ tkth-dn-tbmkv sa{Xm-t∏m-eoØ

Cuiz-c\p lrZ-bm-LmXw

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Uo. A\p tXmakv

am¿ kmt_m¿, am¿ At{^mØv ]nXm-°∑ - m-cpsS ae-¶c- b - nse {]h¿Ø-\ß - f- psS Ncn{X ]T\w

Uo. Pn\p B¿

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hnkva-bn-∏n-°p∂ hnizmkw

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Pn_n≥ km_p

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Dn. Abey A. Thomas

Hm¿Ω-°p-dn∏v

hn. thZ-]p-kvXI - Ø - nse tZi kwkvIr-Xn-I-fn-eqsS...

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^m. tUm. H. tXmakv

An ancient theocracy for today's DEMOCRACY

knt\m ]n. km_p

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Pohs‚ ]cn-]m-e\w a\x-»mkv{X ho£-WØ - n¬

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kmwk¨

Shinto Varghese

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angn

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^m. tUm. tPm¨kv G{_lmw

TO LOVE AND TO BE LOVED: An Orthodox Response to 'Living together' Relationship

101

se≥k¨ kvIdnb

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tSmWn Fw. tbml-∂m≥

A·n ip≤n

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103

_nt\mbn tImin

The Wonder which is ''Spirituality''

118

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Dr. Zacharias Mar Aprem Metropolitan

]gb skan-\mcn AYhm ]Tn-Ø-hoSv

120

aZ-\≥

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[ym\w

122

Uo. Binjv sPbnwkv

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ssZho-Ic- Ww: hn. thZ-]p-kvXI ASn-ÿm\ XXzw

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THE LIVING GOD AND LIVING FAITHFUL IN COMMUNION Fr. Dr. Reji Geevarghese

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Dn. Geevarghese Jacob

at{a-bpsS tXm∏v: Hcp ]T\w

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Pauline thoughts on Cultural Nationalism

ihw

125

Uo. Pn\p F. PÃn≥

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kwkvImcw hnizmkw Bcm-[\

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^m. tUm. ss\\m≥ sI. tPm¿÷v

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^m. tUm. sdPn amXyqkv

Bebw iq\y-am-bn-cns° X´n´ hoSp-Itfm?

127

Un. jm\p hn. F

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hnizm-khpw kwkvIm-chpw ]g-b\ - n-ba ImgvN∏ - m-Sn¬

Xe-Xn-cn-™Xv

132

ARvPnXv tXmakv

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Xo¿∞m-S\w Hcp Bﬂo-b-Ncy

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^m. sI. hn. Gen-bmkv

agsb {]W-bn-®h - ¿

134

Uo. dn®p sNdn-bm≥

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Pohs‚ AWp-°ƒ

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^m. tUm. _n. hdp-Kokv

{]fbw Hcp kphn-tijw

135

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hn_n≥ km_p

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\ne-]mSv

136

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sÃ^n≥ tP°_v

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F_n amXyp F{_lmw

buh-\ß - ƒ a¨Nn-cm-Xp-Itfm ?!!!

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Zo]vXn 2019

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Uo. tPm_n AeIvkv

Bﬂmhv ico-c-tØmSp ]d-™Xv...

Un. jnPp tXmakv 10

H‰-bmƒ PnXn≥ tPmk^v amXyp

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

139

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143

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ss]XrIw

153

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{]f-bm-\¥ - c tIcfw

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kPn≥ km_p ]m´-Øn¬

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155

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{]m¿∞\m NcSv Hm¿Ø-tUmIvkv ]mc-ºc- y-Øn¬

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PntPm tPmkv

Killing with kindness: Understanding Euthanasia from an Orthodox perspective

177

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Dn. Jubin Raj

158

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IqsS

183

_nt\mbn _nPp

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dn°p Fkv sNdn-bm≥

Ahn-cmaw

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‰ntPm tPm¿÷v tXmakv

TASTE AND SEE THAT THE LORD IS GOOD (PS. 34:8A) Br. George Wilson

C.-a-cn.K (CXp acn-∏ns‚ K‘w)

185

{]Xo£

188

163

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F¬tZm F. sI

Nne am‰n {]Xn-jvTn-°-ep-Iƒ

189

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k-a-Im-enI aX Pohn-X-Øn\v Hcp BapJw

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Zn_p hn. tP°_v

sPdn≥ tPm¨k¨

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161

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tcm-Kn-bpsS hnizm-khpw Xºp-cms‚ kwkvIm-chpw

166

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I´≥ Nmb

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_n_n≥ amXyp

Pn_n≥ Ipcym-t°mkv

191

Dn. Simon Thomas Joy

171

XSn-b\pw s]mSn-b\pw amem-Jbpw

195

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I - m-em-¥c- ß - ƒ

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t{]k¨ ‰n tPm¨k¨

THE RELENTLESS SHEPHERD

172

Nph-∏m-sWs‚ t]cv

197

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Xncn-®-dn-hns‚ kwkvImcw

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tkm\p tkmf-a≥

Uo. Pn_n≥ tXmakv G{_lmw

kn\n-a-bnse ss{IkvXh km[y-X-Iƒ

200

K¿`-]m-{X-Øn¬ \n∂v ]pd-tØ°v ...

204

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175

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Uo. tP°_v tPm¨ amXyp Uo. jntPm tXmakv Xºn

tIc-fØ - nse \thm-∞m\ t]mcm´w

205

^m. tUm. tPm¨ tXmakv Icn-ßm-´n¬

Zo]vXn 2019

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SCIENCE AND RELIGION: BRIDGING THE GREAT DIVINE Tiju Thomas

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_nPn Koh¿Kokv

Uo. sa¬hn≥ amXyp

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

""ssZhta! Rßsf bYm-ÿm-\s- ∏-Sp-ØW - s- a. Rßƒ c£-s]-tS-≠X - n\p Xncp-apJw {]Im-in-∏n-°W - sa'' k¶o. 80:3,7,19.

Zo]vXn 2019

tUm. amXyqkv am¿ tkth-dn-tbmkv sa{Xm-t∏m-eo-Ø

O God, convert us, and reveal your face, and we shall be saved (OSB). F{_mb-˛kpdn-bm\n aqe-Øn¬ "Hmt^≥' F∂-hm°v D]-tbm-Kn°p-∂p. CXns‚ A¿∞w Xncn-bpI F∂mWv. To turn, revolve F∂v A¿∞-am-Ipw. {Ko°v `mj-bn¬ ""At∏m-Im‰mÃmknkv'' F-∂-Xn\v restitution, to set in order, re-constitition, restoration to original or primordial condition F - ∂mWv A¿∞-am-°p-∂X - v. Hm¿Ø-tUmIvkv k`-bn¬ s\msº∂p tIƒ°p-tºmtg \Ωp-sSsb√mw a\- n¬ hcp∂Xv t\mºp-Im-eØv \ap°v Fs¥ms° Xn∂mw, Fs¥ms° Xn∂m≥ ]mSn√ F∂ Nn¥- b m- W v . ]mc- º - c y- a mbn Imt\m≥ {]Imcw t\mºn¬ hne-°-s∏´ `£-W-Øn¬ Fs¥-¶nepw Ab-hp-Iƒ GsX-¶nepw ImeØv GsX-¶nepw ]nXm-°-∑m¿ A\ph-Zn-®n-´pt≠m F∂-Im-cy-Ønepw ]cXn At\z-jWw XpS- ß pw. {]tXy- I n®v henb t\mºn¬

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

t\mºv

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

]. HutK≥ _mhm-bpsS Iev]-\-bn¬ Nne Cf-hp-Iƒ \¬In-bn-´ps≠∂ tIƒhn-bpsS ASnÿm\Øn¬ ]ecpw t\mºnte h¿Py-`-£-W-ßƒ ]mtS Dt]-£n®p XpS-ßn-bn-cn-°p∂p F∂ kXyhpw ad-®p-h-bv°p-∂n-√. F∂m¬ C∂pw Imt\m-\m-I-f-\p-k-cn®v t\mº-\p-jvTn-°p∂-h¿ hf-sc-bp-s≠∂ Bizm-khpw k`-bv°p-≠v. t\mºp-I-fnepw a‰p t\mºp Znh-k-ß-fnepw t\mºnse h¿Py-`-£-W-ß-fmb ]m¬, ap´ XpS-ßn-b-h-bpsS Awi-ßƒ t]mepw Ie¿∂ `£-W-ßƒ Hgn-hm-°p-hm≥ hnizm-kn-Iƒ {i≤n-°m-dp-ap-≠v. Cd-®nbpw ap´bpw ao\pw ]mepsams° h¿÷n-°p-∂-h¿ ]ecpw XØp-ey-amb t]mj-I-ßƒ kar-≤-ambn AS-ßn-bn-cn-°p∂ kkym-lm-c-ßƒ cpNn-I-c-ambn ]mIw sNbvXp Ign-°p-∂-Xn¬ Ah¿ kwXr]vXn Is≠-Øp∂p. t\msº-Sp-Ømepw icocmtcmKyw \ne-\n¿Øp-hm≥ Ign-bp-∂p-sh-∂-Xn¬ C°q-´¿ kwXr]vX-cp-am-Wv. Iev]\ ewLn-°p-Ibpw th≠m, t\msº-Sp-°p-Ibpw ico-cm-tcmKyw \ne-\n¿ØpIbpw sNøm-sa∂ Imcy-Øn¬ Ah¿ hnP-bn-°p-∂p--≠v. D®-hsc D]-h-kn-®mepw aq∂p aWnhsc D]-h-kn-®mepw XpS¿∂v kar-≤-ambn ]e-{]m-hiyw `£Ww Ign°p-hm≥ cm{Xn 12 aWnhsc ka-b-ap-≠t√m F∂-Xn¬ Biz-kn-°p-∂-h-cp-ap-≠v. Cßns\ Dbn¿∏ps]-cp-∂m-fn-te-°p≈ Ah-cpsS Hcp°w ]q¿Æ-am-hp-∂p! ChnsS Hcp tNmZy-ap-Zn-°p-∂p. t\msº∂p ]d-™m¬ CsXm-s°Øs∂ aXntbm? `£W \nb-{¥Ww sIm≠p-am{Xw \ap°v Dbn¿sØgp-t∂¬∏p s]cp-∂m-fn¬ ]q¿Æ-ambn kt¥m-jn-°m-\m-hptam? henb t\mºnse \a-kv°mc {Ia-Øn¬ CXn¬ IqSp-X-embn A\p-h¿Ønt°≠ Imcy-ßƒ ]nXm-°-∑m¿ tcJ-s∏-Sp-Øn-bn-´p-≠v. Ch-bpsS Bem]\w F°mdm sX‰msX a[p-c-ambpw lrZy-ambpw \S-ØpI F∂Xns\°mƒ t\mºns‚ bYm¿∞ A¿∞w Ah-bn¬ Dƒs°m-≠n-cn-°p∂Xv a\- n-em°n Cu t\mºp-Im-eØv \ΩpsS Pohn-X-Øn¬ Ah kzmwioI-cn-°p-hm≥ Ign-bp-tºmƒ \ΩpsS t\mº-\p-jvTm-\-Øns‚ ]q¿Øo-I-c-WtØmsS Dbn¿∏p-s]-cp-∂m-fn¬ kt¥m-jn-°p-hm≥ Ign-bpw. Npcp°w Nne {]m¿∞-\-Iƒ D≤-cn-°p-∂-Xn-eqsS t\mºns‚ ASn-ÿm\-amb aq∂p A¿∞-X-e-ßƒ \ap°p shfn-hm-Ipw. t\mºp-ap-Jm-¥ncw \ap°v bYm-ÿm-\-s∏-tS-≠Xv: 1) ssZh-hp-am-bp≈ \ΩpsS _‘w ]pXp-°Ww 2) ktlm-Z-c-ß-fp-am-bp≈ _‘w ]pXp-°Ww 3) {]]-©-hp-am-bp≈ _‘w ]pXp-°Ww Cu aq∂p Imcy-ßfpw kqNn-∏n-°p-∂-XmWv henb t\mºnse _p[-\m-gvN-bpsS {]`m-X-\-a-kv°mcw aq∂mw F\n-tbm-t\mbpsS BZy-`m-Kw. ""\n¿Ωe t\mºm¬ I¿Ømth! Xn∑-Isf ssIsh-Sn-bm\pw ssZh-{]o-Xnsb kºm-Zn˛ ®t\ym\yw kvt\ln-∏m\pw £abpw I\nhpw t\Sm\pw tbmKyX Rßƒt°-tIWw'' ]m]-ßsf Dt]-£n®v ssZh-kvt\lw A\p-`-hn-°p-hm\pw a‰p≈ \ΩpsS ktlm-Z-c-ßsf ]cn-]q¿Æ-ambn kvt\ln-°p-hm≥ temI-Øn-ep≈ F√m a\p-jy-tcmSpw Poh-Pm-e-ß-tfmSpw Icp-Wbpw at\m-Kp-Whpw ImWn-°p-hm\pw Bscbpw H∂n-s\bpw kzm¿∞ em`-Øn-\p-th≠n NqjWw sNøm-Xn-cn-°p∂Xpamb Pohn-X-ssi-en-bmWv t\mºp-sIm≠v Dt±-in-°p-∂-Xv.

t\mºv

Zo]vXn 2019

1. ssZh-_‘w ]pXp-°Ww ""\n≥ ku`mKyw t\Sm≥ \ns∂-]n≥]‰pw Rm≥ \mWn-°-cptX! hmg-W-sa≥t]¬ \ns‚ hewssI Rm≥ \nt‚-Xmbv Xoc-W-sa-∂m-sW≥ lnX-taIw hμn-°p-t∂≥ Zo\-Z-bmtem \mYm! XmXm! (Xn-¶-fmgvN kqØm-dm) ssZh-_-‘-Øn¬ ssZhbnjvSw {]h¿Øn®p Pohn-°p-hm-\m-Wt√m ssZhw \sΩ krjvSn®-Xv. \ΩpsS ]m]w apJm-¥ncw BZm-an-s\-t∏mse ssZh-apJw ImWm≥ e÷n-°p∂ \ΩpsS HmSn-H-fn-bv°¬ amd-W-sa-¶n¬ lrZ-b-ip-≤o-I-cWw D≠m-h-Ww. ""lrZ-b-ip-≤n-bp-≈-h¿ `mKyhm-∑m¿, Ah¿ ssZhsØ ImWpw'' (aØm. 58). ssZh-apJw {]Im-in®v \Ωƒ bYm-ÿm-\-s∏Sp-hm≥ (k-¶o. 80:3,7,19) Cu t\mºn¬ e£y-w hbv°Ww. \ΩpsS ico-c-ßsf ssZh-Øn\p Poh\pw hnip-≤nbpw {]km-Zhpap≈ bm-K-ambn A¿∏n-°-W-sa∂ hn. ]utemkv «olm-bpsS {]t_m-[-\w (tdm-a. 12:1) `£Ww shSn-bp-∂-Xnepw Ipºn-So-enepw {]m¿∞-\-Iƒ \mhn-\m¬ Dcp-hn-Sp-∂-Xnepw IqSn am{X-a√ t\mº-\pjvTm\w F∂v hy‡-am-°p-∂p. ""]mh\ lrZ-b-sØmSp Xn∑sb ZqcØm°n ]q¿Æ hnth-I-sØmSp t\mtº¬°pt∂m≥ `mKy\n[n (Xn- ¶ - f mgv N aq∂mw aWn) lrZ-b-Øn¬ \n∂pw Xn∑-I-tfm-Sp≈ A`n- h m- R v P sb bmK- a mbn A¿∏n- ° ptºmƒ am{Xsa \ΩpsS lrZbw kzÿ-amIq. Nn¥-bpsS A\ym-ba - mb IpXn-∏n\p ISn™m-Wn-S-Ww. ]. am_q-Knse hn. ]oe-Ivkn-t\mkv ""{InkvXob injyXzw'' (Christian discipleship) F∂ ]pkvX-I-Øn¬ ""temI-Øn¬ \n∂v _mly-ambn am{Xw ]n∑m-dn-bm¬ t]mc, icn-bmb ]n∑m‰w B¥-co-b-am-Wv, AXv Nn¥-I-fnepw a\- ns‚ hym]m-c-ßfn¬ \n∂p-am-I-Ww. ImcWw a\- mWv hnizm-k-Øns‚ {]h¿Ø\ aWvUew'' F∂v tcJs∏-Sp-Øn-bn-cn-°p∂p. Dƒ°mºo∂\ym-b-Øn¬ sI´p-Iƒ \o°n ]c-h-©-\-bpsS ]misØ ap‰pw tOZn°'' (sNmΔ k‘y) AXn-{I-a-ßƒ sNøp-hm-\p≈ tamlsØ lrZ-b-Øn¬ \n∂pw hn]m-S\w sNø-Ww. Xn∑-I-fn¬ \n∂p≈ ]n≥am‰w _mly-{]-hr-Øn-I-fn¬ \n∂√ A¥-cw-K-Øn¬ \n∂m-hWw. ZpjvS-hn-Nm-c-ß-sf-bmflw h¿÷n-°p-∂n-s√-∂m-In¬ hy¿∞-atlm `£-W-t\m-tº‰w'' (_p-[≥ {]`m-Xw) \n m-bnse hn. {KotKm-dn-tbmkv ""aX {]t_m-[-\-ßƒ'' (Catachetical Orations) ""\ΩpsS _p≤n PU-Øns‚ ]cn-an-Xn-bn¬ HXpßn \n¬°p-∂n-√. ÿqe-i-cocw AXns‚ Ah-b-h-ß-fm¬ Np‰-s∏-ń-cn-°p-∂p. F∂m¬ _p≤n-bpsS Ne-\m-fl-IX aqew tZln k¿Δ {]]-©-sØbpw Bt«-jn-°p-∂p. AXv kz¿§-Øn-te°p Ib-dp-∂p, Bg-Øn-te°v AXv Cd14

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

t\mºv

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

ßpw, {]]-©-am-\-ß-fn¬°qSn AXv k©-cn-°pw, {]]-©-Øns‚ Bg-ß-fn¬ AXp hyhlcn°pw''. AXp-sIm≠v ""Blm-c-tØm-sSm∏w hmbv Zp¿Δ-N\w shSn-tbWw'' (hymgw k‘y) F∂v \sΩ Hm¿Ωn-∏n-°p-∂p. hn. ]utemkv «olm-bpsS tdmam-te-J\w 12:1 s\°pdn®v kz¿Æ \mhp-Im-c-≥ am¿ Cuhm-\n-tbmkv ]d-bp-∂Xv C{]-Im-c-am-Wv. ""\ΩpsS icocw Fßs\ bmK-am°mw. IÆv Xn∑sb t\m°m-Xn-cn-°p-I, \mhv Xn∑ ]d-bm-Xn-cn-°p-I, ssIIƒ sIm≠v A[¿Ω {]h¿ØnIƒ sNøm-Xn-cn-°pI; \ΩpsS ssIIm-ep-Ifpw hmbpw A[-c-ßfpw \ΩpsS F√m Ah-b-hßfpw C{]-Imcw bmKw BbnØocpI'' (tdmam teJ\ hymJym-\w). Ah-b-h-ßƒ Xn∑ {]h¿Øn-°m-Xn-cn-°p-tºmƒ Ah ssZh-hp-ambn tbmPn-°p-∂p. At∏mƒ Ah ssZh-Øn\p {]km-Z-ap-≈-Xm-hpw. ss]imNnI ac-W-Øn¬ \n∂p amdn {InkvXp-hn-t\mSp tbmPn®v Poh-\p≈ _en-bm-bn-Øo-cp-Ibpw sNøpw. ]g-b-\n-ba _en-bn¬ bmKarKw acn-°p-∂p. ]pXnb \nba _enbn¬ bmK-hkvXp _enb¿∏n-°-s∏-Sp-tºmƒ Poh-\n-te°p am‰-s∏-Sp-∂p. sImsemky¿ 3:5¬ \ΩpsS Ah- b - h - ß sf acn- ∏ n- ° p- h m≥ ]utemkv «olm ]d-bp-∂Xv Ah C{]-Imcw Poh-\p≈-Xm-bn-Øo-cp-∂-Xn-\mWv kndnbbnse hn. C - l m°v (AD 613-700) (]uckvXy kpdn-bm\n k`) ""hnIm-c-ßƒ'',""{]-]©w'' F∂ {]Xn-]m-Z-\Øn¬: ""[\-tam-lw, DS-a-ÿm-`n-\n-th-iw, ssewKnI Bk-‡n-bn-ep≈ imco-cnI kt¥m-jw, Akq-bbn-te°p hgn \S-Øp∂ _lp-a-Xn-I-tfm-Sp≈ A`nhm©, Hu∂-Xy-Øn\pw Al-¶m-c-Øn\pw Imc-Wam-Ip∂ A[n-Imc {]a-Ø-X, BUw-_c hkv{Xßfpw B`-c-W-ßfpw AWn™v kzb-{]-Z¿i-\Øn-\p≈ A`n-\n-th-iw, `b-Øn\pw shdp-∏n\pw tIm]-Øn\pw Imc-W-ambnØocp∂ a\p-jy-]p-IgvØ-s∏-S-en-\p≈ A`n-emjw Ch-sb-√mw \mw AXn-Po-hn-°-Ww. sIm√m≥ ]nSn- ° - s ∏- S p∂ GXp arKhpw AXns‚ Poh≥ \ne-\n¿Øp-∂-Xn-\p-th≠n IpX-dn-am-dp-hm≥ _≤-s∏-Sp-sa-∂-Xpt]mse \ΩpsS Al-¶m-chpw kzm¿∞-Xbpw \ΩpsS ]m]-hn-Im-c-ßsf acn-°m-Xn-cn-°p-hm≥ F√m \ymbo-Ic-W-ßfpw \SØn AXn¬ XpS-cp-hm≥ _≤-{i-≤-cm-Ip-sa-∂Xv kXy-am-Wv. thZ-]p-kvXI hmbh-\-bpw IuZm-in-Im-\p-jvTm-\-ßfpw Cu AXn-Po-h-\-Øn-eqsS ssZh-_-‘-Øn¬ bYm--ÿm-\s∏-Sp-hm≥ \Ω klm-bn-°pw. 2. ktlm-Zc _‘w ]pXp-°Ww aq∂p Ko-X-ßƒ {i≤n°mw ""klP-scbpw i{Xp-K-W-sØbpw \osbm-cp-t]m¬ kvt\ln-®o-tSWw I¿Øm-h-t∏mƒ {]m¿∞\ tI´oSpw Ir]-sNøpw'' (sNmΔ cm{Xn \memw Iua) 15

t\mºv ""{]nbtc \nb-a-Øn¬ \nd-hmbv XΩn¬ XΩn¬ kvt\ln-∏o≥ Nne-cm-lmcw ssIsh-Snbpw Ic-fn¬ ]Ibpw kv]¿≤-bpamw Nne¿ aZy-sØbpt]£n°pw tkmZ-cs\ Hfn-hn¬ sIm√pw'' (sNmΔ aq∂mw aWn)

Zo]vXn 2019

""\mhn-e-[¿Ωw ImW-cp-tX, kl-P-hr-W-Øn¬ IpØ-cptX ]c-\n¬ Ip‰w Nm¿Ø-cptX, Ip‰-°m-cm-bvØo-ct√'' (hymgw {]`m-Xw) a‰p-≈-h-tcm-Sp≈ \ΩpsS ktlm-Zc kvt\lw £a-bn¬ A[n-jvTn-X-am-Wv. \ΩpsS A\-h[n-bmb ]m]-ßƒ ssZh-tIm]w \ΩpsS ta¬ hcp-Øp-hm≥ CS-bm-Ipw. Ah F√mw, \ΩpsS kXy-A-\p-Xm-]-Øns‚ ASn-ÿm-\-Øn¬ \ncp-]m-[nIw ssZhw \tΩmSp £an-°p-tºmƒ a‰p≈-h-tcm-Sp≈ \ΩpsS ]Ibpw sshcm-Kyhpw hntZz-jhpw shdp∏pw Dt]-£n-°p-hm\pw AhcpsS k¿tΔm-∑pJ \∑bv°pw A`n-hr-≤n°pw th≠n \n¿hymPw {]m¿∞n-°p-hm\pw \ap°p Ign-bpw. At∏mƒ \ΩpsS t\mºv ê-{]-Z-am-Ipw. a‰p-≈-h-tcm-Sp≈ \ΩpsS am\-knI ASp∏w Fßns\bmbn-cn-°p-∂pthm AXp-X-s∂-bm-bn-cn°pw ssZh-Øn\p \tΩmSpw D≠m-hp-∂-sX∂v a\- n-em-°p-hm≥ henb {]bmk-an-√t√m. F√m-ht- cmSpw kvt\l-Øn-ep≈ ASp∏w \ap°v Bhiyw Xs∂; ]t£ AIew ]men-°p-hm≥ ad-°p-I-bp-a-cp-Xv. A√mØ ]£w _‘-ßƒ _‘-\-ß-fmbn amdmw. ssZhw \tΩmSpw a‰p-≈-thmSpw £an-°p-tºmƒ \ΩpsSbpw Ah-cp-sSbpw ]nXm-hmb ssZhw \Ωn¬\n∂p {]Xo£n-°p-∂Xv \ap°v a‰p-≈-h-tcm-Sp≈ £a-bm-bn-cn-°p-a-t√m. "I≠n´p≈ ktlm-Z-cs\ kvt\ln-°m-Ø-h\v I≠n-ń-√mØ ssZhsØ kvt\ln-°p-hm≥ Ign-bp-I-bn√ (1 tbml. 4:20) F∂-hmIyw \ΩpsS ssZh-kvt\-l-Øn\v Hcp am\-ZWvUw h®n-cn-°p-I-bm-Wv. kzm¿∞-X-sbbpw Al-¶m-c-sØbpw \Ωn¬ bmK-am-°msX ktlm-Z-c-t\mSp £an-°p-hmt\m Ahs‚ ]m]-ßƒ ]c-ky-am-°m-Xn-cn-°p-hmt\m Ah-s\-°pdn®v GjWn ]d-bm-Xn-cn-°p-hmt\m Ah-t\mSv shdp∏pw sshcm-Kyhpw hntZz-jhpw h®p-]p-e¿Øm-Xn-cn-°p-hmt\m \ap°p Ign-bn-√. \ap°p shdp∏p tXm∂p-∂h - ¿°p-th-≠nbpw \sΩ shdp-°p∂psh∂p \ap°p tXm∂p-∂h - ¿°p-th-≠nbpw Ah¿°v C∂p-≈-Xn-s\-°mƒ henb Db¿®-Iƒ D≠m-Iphm≥ \n¿hymP-ambn {]m¿∞n-°pI F∂ Huj[w IpSn-®nd-°p-hm≥ hfsc {]bm-k-ap-≈-sX-¶nepw tcmK-kuJyw ]q¿Æ-am-°p-sa-∂-Xn¬ kwi-b-an-√. CXn\v hy‡n-]-c-sa-∂Xn-s\-°mƒ henb kmaq-ly-am-\-ap-≠v. kaq-l-Øn¬ \∑ hf-tc-≠Xv \ΩpsS A\n-hm-cy-amb Bh-iy-am-Wv. ""GXp a\p-jy\pw Dd®p \n∂mepw Hcp izmkat{X'' F∂ k¶o¿Ø-\-hmIyw (39:5) \mw ad-∂p-I-f-b-cp-Xv. C∂v ktlm-Z-c-t\m-Sp≈ _‘w ]pXp-°mw. \msf AXn\p kabw In´ptam F∂-dn-bn-√-t√m. t\mºns‚ at\m-l-c-amb \ndw AXm-I-s´. ktlm-Z-c-\p-ambn \ap°v bYm-ÿm-\-s∏-Smw. 3. {]]©tØmSp≈ _‘w ]pXp°mw ssZh-bn-jvS-Øn\p hn]-co-X-ambn `qan-bpsS êsØ NqjWw sNbvX BZm-an-t\mSv \o aqew `qan i]n-°-s∏-ń-cn-°p-∂p-sh∂ ssZh-h-N\w (D-ev].3:17) {]]-©sØ Po¿Æ-X-bn¬ \n∂pw c£n-°p-hm-\p≈ a\pjy DØ-c-hm-Z-Ø-Øn-te°p hnc¬ Nq≠p-∂p. ""krjvSn apgph\pw ssZh-]p-{X-∑m-cpsS shfn--]m-Sns\ BImw-£-tbmsS ImØn-cn-°p∂p'' F∂pw ""k¿Δ16

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

t\mºv

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

kr-jvSnbpw C∂p-hsc Hcp-t]mse Rcßn Cu‰p-t\m-thm-Sn-cn-°p-∂p-sh∂pw'' (tdm-am. 8:19, 23) hn. ]ueqkv «olm Hm¿Ωn-∏n-°p-∂Xv Cu \ne-bn-em-bn-cn-°pw. krjvSn-bn¬ ssZh-kvt\lw {]I-Sa - m-IW - w. a‰p-≈h - s - cbpw {]]-©s - Øbpw NqjWw sNøp∂Xv \n¿Øn-h®v a‰p-≈-h-tcmSv Zbbpw Icp-Wbpw ImWn-°p-∂-h-cmbpw {]Ir-Xnsb kvt\ln°p-∂-h-cmbpw \ap°p am‰ap-≠m-h-Ww. am_q-Knse am¿ ]oe-Ivkn-t\mkv (k‘y-bnse clky {]m¿∞\) ""\o krjvSn-®n-´p≈ ]e PmXn Dua-h¿§-ß-fn¬ \n∂v Ah-bpsS FÆ-{]mcw \n\°p kvXpXn. kIe hr£-ß-fn¬ \n∂pw XrW-ß-fn¬ \n∂pw Ah-bpsS FÆ-{]-Imcw \n\°p kvXpXn'' {]]- © sØ ssZh- k - ∂ n- [ n- b n¬ ka¿∏n®v krjvSn-hyq-l-Øns‚ aIp-S-amb a\p-jy≥ AXns‚ {]Xn-\n-[n-bm-bn-\n∂p sIm≠p≈ Cu ssZh-kvXpXn BZmw apJm-¥ncw `qanbv-°p-≠mb im]-Po¿Æ-Xbn¬ \n∂pw AXns\ hos≠-Sp-°p-hm-\p-≈-Xm-Wv. C·m-Øn-tbmkv \qtdmt\m Ft^-ky¿°p≈ teJ\Øn¬ (Letters to Ephesians) ""{]]-©-Ønse sh≈w ip≤o-I-cn-°p-hm≥ tbip tbm¿±m≥ \Znbn¬ kv\m\-ta‰p'' F∂v tcJ-s∏-Sp-Øn. Bb-Xn\m¬ amtam-ZokmsØmń-bn¬ \mw Ipcnip hbv°p∂ ]mc-ºcyw DS-se-SpØp. A{]-Imcw temI-Ønse sh≈w hmgvØn ip≤o-I-cn-°p-∂p F∂v kqNn-∏n°p∂p. Z\lm ip{iq-j-bnse sh≈w hmgvhn¬ ""temI- Ø nse kIe Pem- i - b - ß - s fbpw hmgvØp∂p! (B-≠p-XIvkm, p.172) ""ain-lm-bpsS tXm´-Øn¬ [m¿ΩnI tkh\ X¬∏-ccmbv Bflo- b - a XmIpw Poh≥ IcK- X - a m- ° n- b - h ≥ [\y≥'' (sNmΔ cm{Xn) ain-lm-bpsS tXm´w k`-bm-Wv. ]s£ {]]-©_-‘n-X-am°n AXns\ ho£n-°mw. ""Hmim-\-bn¬ Ipcp-tØm-e-Iƒ hmgvØ-s∏-Sp-tºmƒ Ah sh´-s∏´ hr£-ßfpw hmgvØs∏-Sp∂p''. \ΩpsS Bcm-[\ apJm-¥ncw {]]©w ip≤o-I-cn-°-s∏-Sp-∂p F∂v hnh-£n-°p∂p. {]m¿∞-\-bnepw t\mºnepw Bcm-[-\-bnepw \n¿_-‘-ambpw \n›nX ka-bØpw \mw kw_-‘n-t°≠ Bh-iy-ap-t≠m-sb∂v tXm∂n-tb°mw. Ggp-t\-csØ {]m¿∞\ Hcp Znh-kØnse bma-ßsf ip≤o-I-cn-°p-∂p. cmhp-Ifpw ]I-ep-Ifpw bma-{]m¿∞-\-I-fm¬ ip≤o-I-cn°-s∏-Sp-∂p. \ΩpsS GXv Bcm-[-\bpw {]]© ip≤o-I-c-W-Øn\v DX-Ip-∂p≠v. A{]-Imcw Ch-bn¬°qSn temI-cq-]m-¥-co-I-c-W-Øn\v ssZh-tØmSp \mw kl-I-cn-°p-I-bm-Wv. Ch-bn¬ \n∂v hn´p-\n¬°p-∂Xv \ncp-Ø-c-hm-ZnØw {]I-S-am-°pw; tZmjw {]h¿Øn-°p-∂Xv ssZhØns‚ temI-cq-]m-¥c {]{In-b-bvs°-Xn-sc-bp≈ {]Xn{]h¿Ø-\-am-Ip-∂p. \∑-bpsS ]ptcmK-a-\-amWv cq]m-¥c {]{In-b-bpsS ASn-ÿm-\w. t\mºnse {]m¿∞-\b - psS [ym\mflI i_vZw {]]-©Ø - n-s‚bpw hy‡n-bp-sSbpw B¥cnI ka-k¥ - p-en-Xm-hÿ - sb (internal harmony) Xzcn-Xs - ∏-Sp-Øp-∂p. AtX-ka - bw Bcm-[\ - b - n¬ i_vZt- Im-em-lew D≠m-°p-∂Xv ta¬]-d™ k¥p-en-Xm-hÿ - sb \in-∏n-°p-∂p. aμ-am-cp-X\pw 17

t\mºv

Zo]vXn 2019

im¥-amb IS¬Xn-cI - fpw BÀmZw ]I-cp∂p F¶nepw sImSp-°m‰pw kp\m-anbpw \miw hnXbv°p-at- √m. hn. Ip¿∫m-\-bnse A∏-ho™p hmgvhn¬°qSn {]]-©-Ønse Jc˛-{Z-h-ßƒ hmgvØ-s∏Sp-∂p F∂Xv k`m-]n-Xm-°-∑m-cpsS s]mXp hymJym-\-am-Wv. At{]-ans‚ sa{am (A\p-Xm]w) ˛ ]mºm-°pS \a-kv°mcw, t]Pv 494. 1. K¿`n-Wnsb hn[n-I¿Øm-°ƒ sIm√m-t\¬∏n-°m-Ø-Xp-t]m¬ \n≥ sabv c‡-ßƒ t]dpw `qansb \o in£n-°-cptX! a\p-jy≥ aqew i]n-°-s∏´ `qan a\p-jys‚ hn. Ip¿∫m-\m-\p-`hw aqew im] tam£w {]m]n-°p-∂p. 2. \n≥ Zmk-∑mcpƒs°m≠ \n≥ Xncp-c-‡-i-co-c-ßƒ Rß-fpsS tZi-Øns‚ c£-bv°m-bp-X-Io-S-Wsa! a\p-jy≥ A\p-`-hn-°p∂ hn. Ip¿∫m\ apJm-¥ncw tZiw ip≤o-I-cn-°-s∏-Sp-∂p F∂v kmcw. icn-bmb t\mºv Fßns\ A\p-jvTn-°-W-sa∂v Gimbm {]hm-N-I≥ tcJ-s∏-Sp-Øp∂p ""A\ym-b-_-‘-\-ßsf Agn-°pI; \pI-Øns‚ Aan-°-b-dpIsf Agn-°p-I, ]oVn-Xsc kzX-{¥-cmbn hn´-b-bv°p-I, F√m \pI-sØbpw XI¿°pI; CX-√tbm F\n°v CjvS-ap≈ D]hmkw? hni-∏p-≈-h\p \ns‚ A∏w \pdp-°n-s°m-Sp-°p-∂Xpw Ae-™p-Xn-cn™p \S-°p∂ km[p-°sf \ns‚ hoń¬ tN¿ØpsIm-≈p-∂Xpw \·s\°≠m¬ Ahs\ DSp-∏n-°p-∂Xpw \ns‚ amwk-c-‡-ß-fm-bn-cn-°p--∂-h¿°p \ns∂ ad-bv°m-Xn-cn-°p-∂Xpw A√tbm'' (b-i. 58:6,7). CXp-Xs∂ \ΩpsS Pohn-X-ssi-en-sb∂v tbiphpw ]d-bp∂p. ""Fs‚ Cu G‰hpw sNdnb ktlm-Z-c-∑m-cn¬ Hcp-Ø\p \nßƒ sNbvXn-S-tØmfw F√mw F\n°p sNbvX-Xm-Ip∂p'' (aØmbn 25:40). {]IrXn hn`-h-ßƒ \mw AXym-{K-l-tØmsS Aan-X-ambn D]-tbm-Kn®p Xo¿°p-tºmƒ {]Ir-Xn-bpsS Xmfm-fl-IX \jvSs∏-Sp-∂p. Bb-Xn-\m¬ t\mº-\p-jvTm\w {]Ir-Xn-bpsS Xmfmfl-I-Xsb ]p\-ÿm-]n-°p-∂p. {]IrXn hn`-h-ß-fpsS AanX D]-t`m-K-Xr-jvWbv°p ISn-™m-Wn´v t\mºn¬°qSn \ΩpsS Blm-c-ßfpw kºØpw a‰p-≈-h¿°v ]¶p-h-bv°p-∂-Xp-hgn temI-cq-]m-¥-co-I-c-W-Øn-\p≈ ssZhnI ]≤-Xn-bn¬ \mw `mK`m-°m-bn-Øo-cp-∂p. \ΩpsS ImcpWy {]h¿Øn-Iƒ°v AXn¿h-c-ºn-√. ""sNdn-b-h¿'' F∂ tbip-hns‚ hm°pI-fn¬ {]]-©-Ønse k¿Δ-sN-dn-b-h-scbpw Dƒs°m-≈p-∂p-≠-t√m. kqcy-{]-Im-i-Øn\pw agbv°pw shbn-en\pw aÆn\pw Aßs\ {]IrXn Zm\-ßƒs°m∂pw ssZhw AXr-Øn -h-®nń√; ssZh-a-°-fmb \ap°pw Cu AXn-cp-Ip-dn-°¬ `qj-W-am-In-√-t√m. kmaqly {]Xn-_-≤-X-tbmsSbp≈ PohnXw t\mºn¬°qSn {]Xn-^-en-°-Ww. {]]-©sØ 18

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

t\mºv A\o-Xn-bn¬ \n∂pw Po¿Æ-X-bn¬ \n∂pw c£n-°p-hm-\p≈ {]h¿Øn-Iƒ t\mºns‚ am\am-Wv. ImcpWy {]h¿Øn-Iƒ AXns‚ Bhn-jv°m-c-am-Wv. ""\o cmPm-hn-¶¬ Zp¿§‘w hoio-Smbvhm≥ t\mtº¬°p-tºmƒ tkmZ-c-sshcw hn´o-tSWw tZzjn-t∏m-\n¬t∏mepw im]w ]mSn-t√Xpw im]-Øm¬ \n≥ t\mºp Zpjn°pw ssZhw X≈pw'' (_p-[≥ cm{Xn \memw Iua) kXy-amb t\mºns‚ kpK‘w ktlm-Zc -kvt\-l-Øn¬ A[n-jvTn-X-am-Wv. ""{`mXr-kvt\lw hnt´m-s\-¥n∂o t\mtº¬∏q ImcpWyw Xm≥ I¿Øm-hn≥ t\msº-t∂m¿t°Ww'' kº-ØmsI ]¶o-´o-Sm≥ ssZh-Ømse Imcy-°m-cmbv \nb-an-X-cmWo kº-∂-∑m¿'' (_p-[≥ {]`m-Xw) t\mºn¬°q-Sn {]]-©-Øn¬ Imcp-Wy-Øns‚ kpK‘w ]S-c-Ww. {]]-©-ip-≤o-I-c-WØn-∂mbn "AÆm≥ Ip™pw X∂m-em-bXv' F∂-t]mse \ap°pw `mK-`m-°m-Ip-hm≥ Ign-bWw. [\-Øns‚ Imcy-hn-Nm-c-I-cmb \Ωƒ AXns‚ DS-a-ÿX ssIh-cn-°m-\p≈ hy{K-X-bn¬ \n∂p ssZhn-I-ambn kzX-{¥-cm-Ip-tºmƒ ssZh-Øns‚ {]]© \oXn Bhn-jv°-cn-°-s∏-Spw. {]]© {]Xn-_-≤X t\mºns‚ ASn-Ø-d-bmbn ]nXm-°-∑m¿ D]-tZ-in-®p. ""`£y-Øn¬ am{Xw t\mºp-t≈m≥ t\cmbv t\mtº¬t∏m-\√ \njv^-e-am-bn-Sqao `£-W-t\m-º-Xns\ tZzjn∏q ssZhw˛ A\ymbw hnSp-hn≥'' (sh≈n k‘y) lrZb ip≤o-I-c-Ww, ktlm-Z-c-kvt\lw {]]© \oXn kwÿm-]\w Ch-bmWv t\mºns‚ bYm¿∞ {]Xn-^-e-\-ßƒ. C{]-Imcw \mapw \ΩpsS ktlm-Z-c-l-ßfpw \ΩpsS {]]-©hpw bYm-ÿm-\-s∏-S-Ww. \ap°v tami-sb-t∏mse ssZh-apJ tim` t\S-Ww. \n\p-hs - b-t∏mse c£n-°s-- ∏-SW - w. Aßs\ t\mºn¬°qSn tami-sb-t∏mse ssZh-apJ tim` t\Sp-hm≥ \ap°v bYm-ÿm-\-s∏-Smw.

\mƒhgn 2018˛19 11.06.18, Xn¶ƒ : ]pXnb A≤ymb\ h¿jw Bcw`n®p. 19.06.18, sNmΔm : skan\mcn kvt]m¿´vkv ¢_ns‚ {]h¿Øt\mZvLmS\w {]n≥kn∏mƒ _lp. tUm. H. tXmakv A®≥ \n¿Δln®p. {InkvXy≥ tIm¨^d≥kv Hm^v Gjy & hnNmcbpsS t\XrXzØn¬ tIm¨^d≥kv \S∂p.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

21.06.18 hymgw : XntbmfPn°¬ Atkmkntbjs‚bpw, lntÃmdn°¬ Atkmkntbjs‚bpw, B¿´vkv ¢_ns‚bpw kwbp‡amb {]h¿Øt\mZvLmS\hpw, hmb\hmc BNcWhpw \n¿hln°s∏´p.

Zo]vXn 2019

ae-¶c k`-bpsS kzmX-{¥y-sØ-°p-dn-®p≈ ImgvN-∏m-Sp-Iƒ \q‰m-≠p-I-fn-eqsS a

^m. tUm. tPm¨kv G{_lmw 20

e-¶-c-k` ]q¿Æ-kz-X-{¥-bm-sW-∂-Xn\v C∂p \ap°p kwi-b-an-√. Cu t_m≤yw BZna \q‰m-≠p-Iƒ apX¬ D≠mbn-cp∂p F∂p ka¿∞n-°p-hm\pw AXn\p sXfn-hp-Iƒ \ncØp-hm\pw Hcp-]t£ \ap°p km[n-t®-°mw. F∂m¬ Cu kzmX{¥y t_m[w, Imem-¥-c-Øn¬, \Ωƒ Pohn-®n-cp∂ kwkv°m-c-Øns‚ kzm[o-\-Øn¬°qSn kmh-[m\w \Ωƒ B¿÷n-s®-Sp-Ø-XmWv F∂ Hcp kXyw IqSn \ne-\n¬°p∂n-t√? GsXmcp hnizm-khpw cq]-s∏-Sp-∂-Xv hnhn[ LS-IßfpsS kzm[o-\-Øm-em-Wv. Ah-bn¬ G‰hpw {][m-\-s∏´Xv B hnizmkw hf¿∂p hcp∂ kwkv°m-c-am-Wv F∂Xn¬ X¿°-an√. hnizm-khpw kwkv°m-chpw Ft∏mgpw ]c-kv]cw _‘s∏-´p-\n¬°p-∂p. Hcp kwkv°mcw Hcp hnizm-k-Øns‚ {]IS-amb \n¿h-N-\w- Iq-Sn-bm-Wv. AtX kabw Hcp hnizmkw cq]-s∏-´p-h-cp-∂Xv Hcp kwkv°m-c-Øn¬ BWp-Xm-\pw. Hcp hnizm-k-kw-lnX hf¿∂p hnImkw {]m]n-°p-∂Xv Hcn-°epw iq\y-X-bn-e-√. Hcp {]tXy-I -`mjbpw at\m-`m-h-hp-ap≈ Hcp kaq-l-Øns‚ kwkv°m-c-Øn-em-Wv. AtX kabw B hnizmkw B kwkv°m-c-Øns‚ `mK-am-bn-Øo-cp-Ibpw sNøp-

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

∂p. hnizm-k-Øn-ep≈ ]pXp°w kwkv°m-c-Øn-ep≈ ]pXp-°-tØmSv At`Zy-ambn _‘s∏´p InS-°p-∂p. tIc-fsØ ASp-Ø-ImeØv Cf-°n-a-dn® i_-cn-a-e-bnse bphXo {]th-i\ {]iv\w Xs∂ hniz-mk-hpw, kwkv°m-chpw XΩn-ep≈ At`-Zy-amb _‘-sØ-bmWv ImWn°p-∂-Xv. B¿Øhw Aip-≤n-bm-sW∂ Nn¥ \ΩpsS kwkv°m-c-Øn¬ Xs∂ ebn-®p-In-S°p-∂-Xp-sIm-≠t√ C{X-am{Xw P\-hn-Imcw bph-Xn-Iƒ {]th-in-°p-∂-Xn\v F-Xn-cmbn Xncn®p-hn-Sm≥ km[n-®-Xv. {InkvXob hnizmkw Xs∂ as‰mcp tZi-Øv, XnI®pw hyXy-kvX-amb Hcp kwkv°mc-Øn¬, `mj-bn¬ cq]-s∏´p h∂-Xm-sW-¶nepw AXns\ sslμ-h- kw-kv°mc-Øns‚ \Sp-hn-te°v ]dn®p \´-t∏mƒ cq]-Ønepw `mh-Ønepw h∂ am‰-ßƒ F{X-sb∂v B¿°pw ImWm≥ Ign-bpw. ae-¶c - k - `- b - psS kzmX-{¥y-t_m-[hpw \q‰m-≠p-If - n-eqsS hyXn-bm\w kw`-hn®v hf¿∂p-h∂ - Xm-W.v B hf¿®-bn¬ AX-Xp-Im-esØ kmwkv°m-cnI ]›m-Øe - Ø - ns‚ kzm[o\w D≠m-bn´p-≠.v ae-¶-c-k` t]¿jy≥ sa{Xm-∑m-cm¬ \bn°-s∏-ń-cp∂ Hcp Imew D≠m-bn-cp∂p F∂ F. Un. 52 ¬ am¿tØmΩ «ol tIc-f-Øn¬ h∂p kXyw hniz- k n- ° m≥ Iq´m- ° mØ Hcp \{km-Wn-I-fpsS k` ÿm]n®p F∂pw \mep kaqlw C∂pw \ΩpsS \mń-ep≠v F¶nepw IpSpw_ß-fn¬ \n∂pw ]´-°msc \nb-an®p F∂p-ap≈ Ncn-{X-t_m[w A¬∏-sa-¶nepw sXm´p-Xo-≠n]mc-ºcyw \Ωƒ AwKo-Ic- n-°p-tºm-gpw, t]¿jy≥ Imebn-´p≈ GsXm-cmfpw Aßn-s\-sbmcp ImeL-´-Øn¬ ChnsS \m´p sa{Xm-∑m¿ C√m-bn-cp∂p F∂ L- ´ sØ Xa- k v ° - c n- ° p- h m≥ {ian- ° n- √ . kXyw AwKo-I-cnt® aXn-bm-Ip. Cu k`-bpsS kzmX-{¥yGXm≠v \memw \q‰m≠p-ap-X¬ ]Xn-\mdmw sØ-°p-dn®v BZyw-ap-Xte \Ωƒ t_m[-hm-∑m-cm-bn\p‰m- ≠ p- h sc \o≠p- \ n∂ Cu ImeØv cp∂p F∂p ]d-bp-tºmgpw, Cu ImeØv \Ωƒ ChnsS {]mtZ-inI ta¬∏-´-°m¿ C√m-bncp∂p F∂Xv Hcp hkvXp-X-bm-Wv. F. Un. t]¿jy≥ sa{Xm-∑m-cm¬ \bn-°-s∏-Sp-hm≥ kΩ-Xn-®n52 ¬ am¿tØmΩ «ol tIc-f-Øn¬ h∂p cp∂p F∂Xv BwKo-I-cnt® aXn-bm-hq. \{km- W n- I - f psS k` ÿm]n®p F∂pw \mep IpSpw_ß-fn¬ \n∂pw ]´-°msc \nb- a n®p F∂p- a p≈ ]mc- º cyw \Ωƒ AwKo-I-cn-°p-tºm-gpw, t]¿jy≥ Ime-L-´-Øn¬ ChnsS \m´p sa{Xm-∑m¿ C√m-bn-cp∂p F∂ kXyw AwKo-I-cnt® aXn-bm-Ip. Cu k`-bpsS kzmX-{¥y-sØ-°p-dn®v BZyw-ap-Xte \Ωƒ t_m[-hm-∑m-cm-bn-cp∂p F∂p ]d-bp-tºmgpw, Cu ImeØv \Ωƒ t]¿jy≥ sa{Xm-∑m-cm¬ \bn-°-s∏-Sp-hm≥ kΩ-Xn-®n-cp∂p F∂Xv BwKo-I-cnt® aXn-bm-hq. k`-bpsS ùXn-I-`-cWw A¿°-Zn-bm-t°ms‚ ssIbn-em-bn-cp-∂n-S-tØm-fw, \m´p-sa-{Xm-∑m-cpsS A`mhw Hcp kzmX{¥y [zwk-\-ambn \Ωƒ IW-°m-°n-bn-cp-∂n-√. Hcp ]cn-[n-hsc \ΩpsS \mń¬ \ne-\n-∂n-cp∂ h¿Æ-hn-th-N-\-Øns‚ au\-amb AwKo-Im-c-at√ Cu hyh-ÿnXnbn¬ \Ωƒ ImWp∂-Xv. Idp-Ø-h¿ Xmgv∂-h-cm-sW-∂pw, shfp-Ø-h¿ D∂-X-cm-sW-∂p-ap≈ \ΩpsS Xs∂ Nn¥-bt√ 1600 Hmfw h¿jw t]¿jy-bn¬ \n∂pw h∂n-cp∂ sa{Xm-∑msc tNmZyw sNømsX AwKo-I-cn-®n-cp-∂-Xns‚ ]n∂nse clkyw. 16-˛mw \q‰m≠n¬ tdma≥I-tØm-en-°¿ B[n-]-Xy-ta-s‰-Sp-Ø-t∏mgpw BZy-sam∂pw \Ωƒ i‡-ambn {]Xn-I-cn-®n-cp-∂n√ ˛ Ahcpw shfp-Ø-h-cm-bn-cp-∂-t√m. Ahkm\w -a-e-¶ck`bpsS Bflo-Ihpw euIn-I-hp-amb kIe Imcy-ß-fnepw Ah¿ B[n-]Xyw Ah-Im-i-s∏-Sphm-\pw, \ΩpsS hnizm-k-ßsf thZ-hn-]-co-X-ßfpw A‘-hn-izm-kßfp-ambn Nn{Xo-Icn-°phm\pw XpS-ßn-b-t∏mƒ am{X-amWv \{km-Wn-k-aqlw FXn¿°p-hm≥ XpS-ßn-b-Xv. 1653 se Iq\≥Ip-cniv kXyw \ΩpsS kzmX{¥y {]Jym-]-\-am-bn-cp∂p F∂p ]d-bp-tºm-gpw, tdma≥

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

t]¿jy≥ Ime-L´w

B[n-]-Xy-Øn¬ \n∂p≈ Hcp kzmX{¥yw am{X-at√ \Ωƒ B{K-ln-®n-cp-∂-Xv.

At¥ym-Jy-°m-cpsS hchv kpdn-bm\n Bcm-[\m `mj-bm-bp≈ Hcp k`-bp-ambn _‘w \Ωƒ B{K-ln-®p. AXns‚ ^e-ambn 1665 ¬ At¥ym-Jy-°m-cp-am-bp≈ _‘w Bcw-`n-®p. Hcp {]tXyI kml-N-cy-Øn¬ 12 sshZn-I¿ tN¿∂p hmgn® H∂mw am¿tØm-Ω-bpsS ]´w \yq\-X-bp-≈-XmWv F∂p \Ωƒ Xs∂ Nn¥n-®n-cp-∂-Xp-sIm≠v bcp-i-te-anse am¿ {KotKm-dn-tbm-kn-s\-s°m≠v At±-l-Øns‚ ]´ØzØns‚ \yq\X ]cn-l-cn-®p. CXv ho≠pw At¥ym-Jy≥ Ah-Im-i-ßƒ ÿm]n-°p-∂Xn\v Imc-W-am-bn. 1 apX¬ 5 hsc am¿tØmΩam¿ Xß-fpsS ]n≥Km-an-Isf hmgn®p F¶nepw Ah-cn¬ ]e-cp-sSbpw ]´Xzw \ΩpsS Bfp-IƒXs∂ tNmZyw sNøm-\n-S-bm-bn. At¥ymJy≥ sa{Xm-∑m¿°p-am-{Xta ta¬∏-´-°msc hmgn-°m≥ A[n-Im-c-ap≈p F∂ ^yqU¬ Nn¥mK-Xn-bpsS {]Xn-^-e-\-amWv Ahn-sSbpw Zriy-am-hp-∂-Xv. Cu Ime-L-´-Øn¬ \m´p-Im-cmb sa{Xm-∑m¿ D≠m-bn-cp-∂p, ]s£ Ahsc \nb-an-°m-\p≈ Ah-Imiw ]q¿Æ-ambpw ae-¶c-k`-bv°pt≠m F∂ kwibw \ne-\n-∂n-cp-∂p.

kn.-Fw. Fkv. anj-\-dn-amcpw ae-¶c- k - `- bpw

Zo]vXn 2019

{_nó-jv- B-[n-]Xyw \ΩpsS \mń¬ ÿm]n- X - a m- b - t XmsS Imcy- ß ƒ amdp- h m≥ XpSßn F∂p ]d-bmw. 18-˛mw \q‰m-≠ns‚ a≤y-tØmsS CuÃvC - ≥Uy Iº\n-bpsS B[n-]Xyw Dd®p, 19-˛mw \q‰- t ≠msS {_nńjv cmPv C≥Uy-bn¬ Bcw-`n-®p. kn. Fw. Fkv anj- \ - d n- a m- c psS {]h¿ Ø\w Du¿Pn-X-am-Ip-hm≥ Cu kw- ` - h - ß ƒ klm- b n- ® p. 18-˛mw \q‰m-≠p-ap-X¬ bqtdm-∏n¬ D≠mb \thm- ∞ m\ Bi- b ßfpsS kzm[o-\hpw, ]pXnb I≠p-]n-Sp-Ø-ß-fpsS {]tbm-P-\ßfpw \ΩpsS \mńepw am‰-ß-fp-≠m°n. Xo≠¬˛sXm-So¬, kXn, apX-emb kaq-l-Ønse ]e A\m-Nm-c-ßfpw D®-\o-N-Xz-ßfpw XpS-®p-am-‰-s∏-´p. ^yqU¬ hyh-ÿ-bpsS \yq\-X-Iƒ P\w Adn-™p-Xp-S-ßn. A‘-amb At¥ym-Jy≥ `‡n-bpsS Bh-iy-an√ F∂ Nn¥ anj-\-dnam¿ ]c-Øn. F∂m¬ A∂v anj-\-dn-am-cpsS Bi-b-ß-tfmSv \ap°v ]q¿Æ-ambn tbmPn-°m≥ km[n-°msX t]mbXv Nne ASn-ÿm\ hnizm-k-ßsf Ah¿ tNmZyw sNbvX-Xn\mem-Wv. DZm-l-c-W-Øn\v acn-®t]mb ]nXm-°-∑m-tcm-Sp≈ BZ-c-hpw, Ah¿°p-th≠n \S-Øp∂ I¿Ωß-fpw, \ΩpsS kwkv°m-c-Øns‚ Xs∂ `mK-ambn Xo¿∂ LS-I-ß-fm-bn-cp-∂p. Ahsb anj-\-dn-am¿ tNmZyw sNbvX-t∏mƒ AhtcmSv tbmPn-°m≥ km[n-°msX t]mbn. amXyqkv AØm-\m-tkymkv ae-¶-c-k` kzX-{¥-bm-sW∂pw, AXns‚ \ne-\n¬∏n\v At¥ym-Jy-°msc B{i-bn-t°-≠-Xn√ F∂pw ]d-™-t∏mƒ \ap°v AXn-t\mSp tbmPn-°m≥ Ign-bm-sXt]m-bXv At±lw Nne hnizmk kwln-X-IƒIqSn tNmZyw sNbvXXn\m-em-Wv. {_nójv `cW-Iq-Shpw anj-\-dn-amcpw At±lw D∂-bn® kzmX-{¥y- Nn-¥-Isf ]n¥-pW-®p. AXns‚ Aeb-Sn-Iƒ ]n¬°m-eØv ae-¶-c-k` ]q¿Æ kzmX-{¥y-Øn-te°v hf-cp-∂-Xn\v Imc-W-am-bn. 1890-˛se tdm-b¬t°m-S-Xn- hn[n-bpsS ka-bØpw ae-¶-c-k` At¥ymJy ]m{Xn-b¿°o22

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

kn\v hnt[-b-s∏-ń-cn-°Ww F∂v ÿm]n°p-hm\mWv ae-¶-c-k` B{K-ln-®-Xv. ImcWw \hoI-c-W-°m¿ am‰w hcp-Øp-hm≥ {ian® hnizm-k-ßfpw BNm-cm-\p-jvSm-\-ßfpw \ne-\n¿Øphm≥ AØ-c-Øn-sem-cp- \n-e-]mSv Bh-iy-am-bn-cp-∂p. \q‰m-≠p-I-fm-bn´v ae-¶-c-bnse hnizmkn-Iƒ BN-cn-®n-cp∂ arX-∑m-tcm-Sp≈ _lp-am\w AXns‚ kwk-°m-c-Øns‚ Xs∂ `Kam-bn-cp-∂-Xn--\mem¬ AXn-t\-°mƒ hepXm-bn-cp-∂n√ k`-bpsS kzmX-{¥yw. blq-Z, ssl¥h kwkv-°m-c-ß-fn¬ \n∂pw ]I¿∂p-In-ń-b-Xpw, t]¿jy≥, tdma≥, At¥ym-Jy≥ kzm[o\ßfpsS Ime-sØm∂pw tNmZyw sNø-s∏-SmsX XpS¿∂p- t]m-∂n-cp∂hbp-amb BNm-cßƒ, ]pXnb Adn-hp-I-fpsS kzm[o-\-Øn¬ ASn-b-d-hp- h-bv°p-hm≥ ae-¶-c-bnse a°ƒ Xøm-dm-bn-cp-∂n-√. 18-˛mw \q‰m-≠n¬ bqtdm-∏n¬ \mºn´v hf¿∂ \thm∞m\ Bib-ß-fpsS kzm[o-\-Øn¬ 1789 ¬ D≠mb {^©v hnπhw kzmX-{¥yØns‚ Bi-b-ßsf temIw apgph≥ {]Ncn-∏n®p. kzmX-{¥yw, ka-Xzw, kmtlm-Zcyw F∂o Bi-b-ß-fn¬ ASn-ÿm-\-an-ń-cp∂ acn-®t]mb ]nXm-°∑ - m-tcm-Sp≈ BZ-ch - pw, Ah¿°p{^©v hnπ-h-Øns‚ kzm[o-\-Øn¬ temIth≠n \S-Øp∂ I¿Ω-ß-fpw, \ΩpsS kwkv°m-csa-ºm-Sp-ap≈ GIm-[n-]Xy `c-W-{I-a-ßƒ Øns‚ Xs∂ `mK-ambn Xo¿∂ LS-I-ß-fm-bn-cp-∂p. sImgn-™p-ho-gm≥ XpS-ßn. kzmX-{¥y-Øns‚ Ahsb anj-\-dn-am¿ tNmZyw sNbvX-t∏mƒ AhtcmSv ]pØ≥ DW¿hv F√m-bn-SØpw ]c-°p-hm≥ tbmPn-°m≥ km[n-°msX t]mbn. amXyqkv AØm-\mXpS-ßn. AXns‚ Ae-b-Sn-Iƒ kmh-[m\w tkymkv ae-¶-c-k` kzX-{¥-bm-sW∂pw, AXns‚ \ne\ΩpsS \mńepw FØm- X n- c p- ∂ n- √ . k`\n¬∏n\v At¥ym-Jy-°m-sc B{i-bn-t°-≠-Xn√ F∂pw bnepw ]m{Xn-b¿°o-kns‚ GIm-[n-]-Xy-a√ ]d-™-t∏mƒ \ap°v AXn-t\mSp tbmPn-°m≥ Ign-bmDNn-X-sa∂ Nn¥ ˛ Hcp \q‰m-≠n\p tijam-sW-¶n¬t∏mepw ˛ ae-¶-c-a-°sf kzm[osX-t]m-bXv At±lw Nne hnizmk kwln-X-IƒIqSn \n-°p-hm≥ XpS-ßn. AtXm-sSm∏w Ccp-]Xmw tNmZyw sNbvXXn\m-em-Wv. \q‰m-≠n¬ k`-bn-ep-≠mb Nne {]iv\ßfpw kzmX{¥y Nn¥ hf-cp-hm≥ klmbn-®p. anj-\-dn-am-cpsS {]h¿-Ø-\-hpw, kn. Fw. Fkv k`-bpsSbpw \ho-I-cW°mcp-sSbpw th¿ ]ncn-bepw k`m-Km-{X-Øn¬ henb \jvS-ßƒ hcp-Øn-h®p F¶n-epw, \ΩpsS kzmX-{¥yt_m[w hf-cp-∂-Xn\v Cu kw`-hßƒ Imc-W-am-bn. \ho-I-c-W-°mcpsS th¿]n-cn-b¬ ]q¿Ønbm-Ip-∂-Xn-\p-ap-ºp-Xs∂ (20-˛mw \q‰m-≠ns‚ Bcw`w) k`m-t\-Xm-°ƒ ImtXm-en-t°‰v ÿm]\-sØ-°p-dn®v Nn¥n-®p-Xp-S-ßn. ]cn. h´-t»-cn¬ Xncp-ta-\n-bp-sSbpw tIm\m´v amØ≥ a¬∏ms‚bpw a\-kn¬ Cu Bibw samń-´-t∏mƒ hen-b-Xn-cp-ta-\n°v Hcp Be-¶m-cnI ÿm\w F∂ \ne-bn¬ am{X-amWv Ah¿ AXns\ IW-°m-°n-bn-cp-∂-Xv. Xs∂-bp-a√ At¥ymJy ]m{Xn-b¿°o-kn-t\mSv Cc∂p hmßnbmte B ÿm-\-Øn\v km[pX-bp-≠m-hpI-bp≈p F∂pw Ah¿ Nn¥n-®n-cp-∂p. F∂m¬ 20-˛mw \q‰m-≠ns‚ Bcw-`-Øn¬, am¿ Znh-∂m-tkymkv V˛s‚ Ime-tijw ]cn. h´ti-cn-¬ Xn-cp-ta-\nsb ]m{Xn-b¿°okv apS-°n-b-t∏mƒ, ]q¿Æ-kz-X-{¥amb Hcp ImtXm-en-t°-‰ns‚ Bh-iy-I-X-sb-°p-dn®v ae-¶-c-k`m t\XrXzw Nn¥n-°p-hm≥ XpS-ßn. ImcWw C\n At¥ym-Jy-bn¬ \n∂v sa{Xm-∑msc hmgn-°p-I-bns√-∂pw, hn. aqtdm≥ \¬Ip-I-bn-s√∂pw hy‡-am-bn. Cu kml-N-cy-ßfpsS F√mw ê-am-bn-´mWv 1912 ¬ ]q¿Æ-kzm-X-{¥y-ap≈ ImtXm-ent°‰v ae-¶-c-bn¬ ]p\-ÿm-]n-°p-hm≥ ae-¶-c-k` Xøm-dm-b-Xv. hn. aqtdm≥ e`n-°p-hm-\pw, ta¬∏-´-°msc e`n-°p-hm\pw Hcp taem-hns‚ ap∂n¬ HmOm-\n-®p -\n¬t°-≠n-h-cmØ hn[w ]q¿Æ kzmX-{¥y-Øn-te°p k` hf-cp-I-bm-bn-cp-∂p. B hf¿®-bpsS ]q¿Øo-I-cWw 1934 Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

]q¿Æ kzmX-{¥y-Øn-te°v

se `c-W-L-S\m cq]o-I-c-W-tØmsS kw`-hn-°p-Ibpw sNbvXp. sImtfm-Wn-b¬ bpKhpw, GIm-[n-]-Xyhpw Ah-km-\n®v kzX{¥-cm-jv{S-ßƒ cq]-s∏-´p-h-∂-t∏mƒ Ahn-sS-sb√mw P\m[n-]Xy XØzß-fn¬ ASn-ÿm-\-s∏-Sp-Ønb `cW-L-S-\-Iƒ cq]w-sIm-≠Xv ho£n®p \n∂ ae-¶-c-k-`m- ]n-Xm-°-∑m¿ k`bv°pw Hcp `c-W-L-S\ thWsa∂v B{Kln-®p. B \o°w ]n∂oSv k`bv°v henb hnPbw kn≤n-°p-∂-Xn\v Imc-W-am-hp-Ibpw sNbvXp. kpXmcy-amb Hcp `c-W-{Iaw Db¿Øn-°m-Wn-°p-hm-≥ D≠m-b-Xp-sIm-≠t√ 1958 epw ]n∂oSv 1995 epw F√mw kp{]ow-tIm-SXn hn[n-Iƒ k`-bv°-\p-Iq-e-ambnØo¿∂-Xv. tIkp-Iƒ hnP-bn-°p-hm≥ Hcp -`-cW-L-S-\- A\n-hm-cyamsW∂v a\-kn-em-°nb ]m{Xn-b¿°okv hn`m-Khpw, A¬∏w sshIn-bmsW-¶nepw 2002 ¬ HscÆw X´n-°q-´n.

D]-kw-lmcw ae-¶-c-k-`-bpsS kzmX-{¥y-t_m-[hpw ]q¿Æ kzmX-{¥y-Øn-te-°p≈ hf¿®bpw Hcp lrkzIm-ew-sIm≠v D≠m-b-X-√. BZna \q‰m-≠p-I-fn¬ Hcp \m´p sa{Xm≥ t]mep-an-√m-Xn-cp∂ Ahÿ-bn¬ \n∂v {ItaW hf¿∂v `c-W-L-S-\-bpsS cq]o-I-cWw hsc FØn-b-Xn¬ AX-Xp-ImesØ kmaqly am‰-ß-fp-sS-bpw, kmwkv°m-cnI hyXn-bm-\-ß-fp-sSbpw kzm[o-\sØ sIm®mbn-°m-Wm≥ Bhp-I-bn-√. Cu hyXn-bm-\ßƒ°v ]n∂n¬ A-t\Iw LS-I-ßƒ D≠v. F∂m¬ Hcp {][m\ ImcWw \Ωƒ Pohn-°p∂ kaq-l-Ønse am‰-ß-fm-Wv. GIm-[n-]Xy hyh-ÿI-fn¬ \n∂v P\m-[n-]Xy coXn-I-fn-te°v temIw apgp-h\pw hf¿∂-t∏mƒ AXn-s\mØv ae-¶c-k-`bpw amdp-I-bm-bn-cp-∂p.

Zo]vXn 2019

Toll Free (India): 1800-102-9408 1800-425-1809 (BSNL) E-mail: customercare@sib.co.in CIN: L65191KL1929PLC001017 www.southindianbank.com /thesouthindianbank

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

angn

kmwk¨ aq∂mw h¿jw

angn \nd-bp-∂pthm! \n≥ a\w CS-dp-∂pthm! F≥ DƒØp-Sn∏v sh¥mepw F≥ {]m¿∞\ \n\-°m-bn. IÆp-I-fn¬ \n\-°mbv Pzen°p∂ kvt\lm·n ImXpIfn¬ Po¿Æn°m≥ aSn°p∂ \n≥kzcw IcXehpw Hm¿ΩsN∏pw Npw_\ßƒ Ihnfn¬ \ndbpw NncnIfnepw \n≥ ]cntNOZw. I¨sh´Øp \n∂I∂n´pw I¨t]mfbv°pffn¬ \o... CSs\©n¬ XpIn¬sIm´pw CShnSmsX \n≥ kvacWIƒ!!!... ImIs‚ ZrjvSn IcnZrjvSnbmbn∂v, Icn]pc≠ Iemebw ⁄m\am¿§hpw IcntX®nSp∂p JZ¿ J_dpIfpw Icn¶m´n¬ s]´p Poh\pw PohnXhpw ImWp∂ kvt\lan√ kvt\lØn¬ ImWepan√, shdpw ImgvN˛tImacßƒ. Im¿∂p Xn∂p No¿Øv kzbw sImgp°m≥ IÆpw \´ \h kaql˛ImIZrjvSnIƒ. Idp∏v c‡Øns‚ I´Idp∏mWv A`nam\£XØns‚ Icnajn°dp∏mWv. kwkvImc£Xw `hn® IÆn\v ImWp∂Xv, ImgvN A«oew. ImWp∂h≥ ImgvNbnemthmfw ImgvN A«oew Xs∂ I≠`n{]mbw ]dbp∂h≥ hnip≤≥, kwkvImckº∂≥!!! angnbn¬ CW tNcms\m°ptam? angnIƒ \sΩ ]n®nNo¥ptam? angn]q´mw \ap°v ImIZrjvSn°p ap∂n¬ angnIƒ°pffn¬ \ΩpsS lrZbw sIm≠nW tNcmw. \n≥ angn \ndb≠... \n≥ a\w CSd≠... F≥ DƒØpSn∏v sh¥mepw... F≥ {]m¿∞\ \n\°mbv... Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

\n≥

Pohs‚ ]cn-]m-e\w a\:»mkv{X ho£-W-Øn¬ B

Zo]vXn 2019

^m. tUm. H. tXmakv

[p-\nI Ime-Øv, a\p-jys‚ {]iv\ß - sf hni-Ie - \w sNøm≥ hfsc klm-bn-°p∂ Hcp imkv{X imJ-bmWv a\:»mkv{Xw. 18˛mw \q‰m-≠p-hsc a\:»mkv{Xw XXz-im-kv{X-Øn-s‚bpw (^n-tem-k^n) aX Nn¥-I-fp-sSbpw Hs° `mK-ambn \n∂-Xm-bn-cp-∂p. hfsc ]g°w sN∂ {Ko°p Nn¥-bn¬ ‘Psyche’ (ssk-°v) F∂-hm°v a\- v, Bflmhv F∂ Zzbm¿∞-Øn¬ D]-tbm-Kn-®n-cp-∂p. hy‡amb Hcp th¿Xn-cnhp \¬In-bn-cp-∂n-√. F∂m¬ blqZ Nn¥bn¬ ico-cw, a\- v, Bflmhv F∂ aq∂p-L-S-I-ß-fpsS BsIØp-I-bmWv a\p-jy-cpsS kzXzw AYhm BfXzw F∂v hy‡ambn ]Tn-∏n-®p. AXns‚ XpS¿®-bmWv {InkvXob Nn¥-I-fnepw {]I-Sa - m-bX - v. Bfl, ico-c, a\- p-Isf th¿Xn-cn-°msX aq∂n-s‚bpw IqSn BsI-Øp-I-bmbn a\p-jym-kvXn-XzsØ a\- n-em-°n. AXn¬ a\- ns\ am{Xw AS¿Øn-am-‰n-bn-´p≈ imkv{Xob ]T-\-ßƒ BZy\q-‰m-≠p-I-fn¬ A[n-I-am-bn´v D≠mbn F∂v ]d-bm-\m-hn-√. AXpsIm≠v a\- ns\ _m[n-°p∂ kn≤m-¥-ßfpw A[nIw D≠m-bn√. 14˛15 \q‰m-≠p-I-fn¬ bqtdm-∏n¬ D≠mb \thm-∞m-\-Øns‚ ê-ambn bp‡n-Nn-¥-bn¬ A[n-jvTn-X-amb Bi-b-{]-]©w D≠mbn-h-∂p. AXns‚ ê-ambn a\- n-s\-bpw, ico-c-sØ-bpw, Bflmhn-s\bpw th¿Xn-cn®p ]Tn®p XpS-ßn. Bflm-hns\ bp‡n-Nn-¥I-fn¬ HXp°n \n¿Øm-\m-hm-Ø-Xn-\m¬ AXns\ aX-ß-ƒ°phn´p-sIm-Sp-Øp. icocw Iodn-ap-dn®v imkv{Xob ]T-\-ßƒ°p-hn-t[b-am-°m≥ km≤y-am-b-Xn-\m¬ AXv sshZy-im-kv{X-Øn\p hn´p-

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

LS-I-ßƒ Nn¥-I-fnepw, hnIm-c-ß-fn-epw, cmkL-S\ - I - f - nepw Ds≠∂p h∂-t∏mƒ as‰mcp tNmZyw D≠m-bn, cmk-L-S-\-Iƒ Nn¥-Isfbpw, hnIm-c-ßsfbpw \nb-{¥n-°p-∂pthm AtXm Xncn®v Nn¥Ifpw hnIm-c-ßfpw cmk-L-S-\-Isf krjvSn-°p∂pt≠m? Ch ]c-kv]-c-]q-c-I-sa∂v ]d-bm-\-√msX IrXy-ambn DØcw Is≠-Øm-\m-hptam F∂v tXm∂p-∂n-√. Nne hy‡n-If - n¬ cmk-LS- \ - I - f - mWv Nn¥-tbbpw hnIm-c-tØbpw \nb-{¥n-°p-∂-sX¶n¬, a‰p Nne-cn¬ Xncn®pw kw`-hn-°m≥ km≤yX-bp-≠v. GXm-bmepw a\p-jy-Po-hn-XsØ ]cn-t]mjn-°m-\p≈ {ia-Øn-emWv a\:»mkv{X ]T-\-ßƒ apt∂m-´p-t]m-Ip-∂-Xv. Bh-gn°v Ht´sd kn≤m-¥ß-fpw, ]T-\-ßfpw D≠m-bn-´p-≠v. Ah-bn¬ NneXp-am{Xw Npcp-°-ambn ChnsS kqNn-∏n-°-s´. t{^mbvUns‚ Nn¥-Iƒ: kn‹≠v t{^mbn-Uns\ B[p-\nI a\:»mkv{XØns‚ ]nXmhv F∂v hnfn-°m-dp-≠v. a\p-jy-a-\ p-I-sf-°p-dn®v kmt¶-Xn-I-amb Hcp A]-{K-Y\w imkv { Xo- b - a mbn \n¿h- l n- ® - X n¬ t{^mbv U v ap≥]n¬ \n¬°p-∂p. At±-l-Øns‚ Is≠-Øep-I-tfmSv ITn-\-amb FXn¿∏p-≈-h-cp-ap-≠v. {]tXyIn®pw ssewKn-IX - bv°p At±lw \¬Inb AanX {]m[m\yw ]ecpw AwKo-I-cn-°p-∂n-√. At_m-[a-\- n-s\-°p-dn-®p≈ ]cn-Nn-¥-\-ß-fmWv t{^mbnUns\ {it≤-b-am-°n-b-Xv. AXm-bXv Pohs‚ ]cn-

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

sIm-Sp-Øp. B[p-\nI Btem-∏-Xn-k-{º-Zmbw hnIkn-°p-∂Xv Bh-gn-°m-Wv. 1879 ¬ P¿Ω-\n-bnse en]vkn-Kn¬ hn¬lw hq≠v ÿm]n® em_-d-´-dnbn-emWv a\p-jy-a-\- p-I-sf-°p-dn-®p≈ imkv{Xob ]T\w Bcw-`n-®-Xv. Aßs\ a\:»mkv{X-Øn\v a‰p hnj-b-ßƒs°-∂-t]mse {]tXy-I-amb Hcp AkvXnXzw D≠m-bn. AXp-h-sc-bp≈ Ime-L-´ß-fn¬ am\-knI tcmKw F∂ bmYm¿∞y-sØ°p-dn®v Imcy-ambn Adn-hn-√m-bn-c-∂p. am\-knI tcmK-ß-sf√mw `qX-t{]-X-_m-[-Iƒ aqew D≠mIp-∂-XmWv F∂v s]mXpsh Nn¥n-®n-cp-∂p. B`nNm-chpw a{¥-hm-Zhpw Nne-t∏mƒ D{K-amb imcocnI ZWvU-\-ßfpw am\-koI tcmKn-I-fn¬ {]tbmKn®v `qX- t {]- X - ß sf AI- ‰ m- \ m- b n- c p∂p an° kwkvIm-c-ß-fnepw {ian-®n-cp-∂-Xv. Aßs\ imcocnI ]oU-\-ßƒ hfsc A[n-I-ambn am\-knI tcmKn-Iƒ°p kzoI-cn-t°-≠n-h-∂n-´p≠v. AXp-hgn Ht´-sd-t∏¿ acn-°m\pw CS-bm-bn-´p-≠v. a\:»mkv{XØns‚ hnIm-k-tØm-Sp-IqSn B ÿnXn-°p-am‰w h∂p. imco-cnI tcmK-ßƒ t]mse NnIn’ Bhiy-amb H∂mWv am\-knI tcmKw F∂v Gsd-°psd C°m-eØp AwKo-Ic - n-°m≥ XpS-ßn-bn-´p≠v F∂ncp-∂mepw a{¥-hmZw, KqtUm{Xw A¤p-X-tcm-K-im¥n-hcw F∂n-h-bn¬ °qSn am\-knI tcmKsØ NnIn-’n-°p-∂-h¿ C∂pw ]e-bn-S-ß-fn-ep-ap-≠v. Pohs‚ ]cn-]m-e\w a\:»mkv{X Nn¥-bn¬ Poh≥ F∂ {]Xn-`m-k-Øn¬ hfsc {]I-S-amIp-∂Xv ico-c-am-Wv. ]t©-{μn-b-ß-fn¬°q-Snbpw ImWm-\pw, kv]¿in-°m\pw km[n-°p∂ Ah-bh- ß - f n¬°qSnbpw icocsØ a\- n- e m- ° m≥ km[n-°pw. F∂m¬ a\- ns\ Fß-s\-bmWv a\ n-em-°p-∂Xv? ImWm\pw sXmSm\pw aW-°m-\pw, cpNn- ° m\pw km[n- ° p∂ H∂√t√m a\- v . F∂m¬ s]cp-am-‰-ß-fn¬°qSn a\- ns\ Is≠Øm-sa∂v Nn¥n®p XpS-ßn. s]cp-am-‰-ßƒ°v B[m-c-ambn Nn¥bpw, hnIm-chpw (Thoughts & Emotions) Ds≠-∂-dn-™-t∏mƒ a\-s ∂ {]Xn`m-ksØ a\- n-em-°p-hm≥ Bhgn-°p-\o-ßn. Nn¥I-sf-bpw, hnIm-c-ß-sfbpw \nb-{¥n-°p∂ Nne cmk-L-S-I-ßƒ a\p-jys‚ Xe-t®m-dn-eps≠∂pw sshZy- i mkv { Xw ]n∂oSp Is≠- Ø n. CXn- s ‚sbms° ^e-ambn FØn-t®¿∂ \nK-a-\-ß-fmWv C∂v a\:»mkv{XsØ \bn-°p-∂-Xv. Pohs\ ]cnt]m-jn-∏n-°p-∂-Xpw, AXns\ \in-∏n-°p-∂-Xp-amb

Zo]vXn 2019

]m-e-\-Øn\v XS- -ambn \n¬°p∂ hnIm-c-ßfpsS Dd-hnSw t_m[-a-\- n-e√m At_m-[-Øn-emsW∂v t{^mbnUv ka¿∞n-®p. ASn-®-a¿Øn-bXpw, ]q¿Øo-I-cn-®n-ń-√m-Ø-Xp-amb A`n-em-j-ßƒ At_m- [ - a - \ - n¬ InS- ° p- ∂ n- S - t Ømfw AXp a\pjy a\- n¬ kwL¿j-ßƒ krjvSn-®p-sImt≠-bn-cn-°pw. AXv t_m[-a-\- n-te°p sIm≠ph∂v a‰m-cp-am-bn-s´-¶nepw ]¶p-sh-°m≥ CS-bmbm¬ kwL¿jw hfsc Ipd-bp-am-bn-cp-∂p. ""Zp:Jw ]¶p-sh-°p-tºmƒ AXp ]Ip-Xn-bm-Ip-sa-∂pw, kt¥mjw ]¶p-sh-®m¬ AXv Cc-ń-bm-Ip-sa∂pw'' km[m- c - W - ° m¿ t]mepw a\- n- e m- ° n- b n- ´ p≈ Imcy-am-Wv. F∂m¬ Nne¿ F√mw a\- n¬ AS°n-kq-£n-°pw. ASn-®-a¿Øp-t¥mdpw am\-knI kwL¿j-ßƒ h¿≤n-°p-Itb D≈q. hnjm-Z-Ønte- ° pw, ]nSn- ® p- \ n¬°m≥ km[n- ° msX hcptºmƒ Bfl-lX - y-bn-te°pw \bn-°s - ∏-Sp∂ kw`h-ßfpw hnc-f-a-√. B hn[-Øn¬ a\pjy a\- pIsf a\- n-em-°m≥ t{^mbvUns‚ Nn¥-Iƒ D]I-cn-°p-∂p-≠v. B¬Ûv BUve¿ t{^mbn-Uns‚ At_m-[-a-\- ns‚ hni-I-e-\tØmSv BUv e - d n\pw ASp- ∏ - a p- ≠ m- b n- c p- ∂ p. F∂m¬ t\csØ kqNn-∏n-®-Xp-t]mse ssewKnI-Xbv°p t{^mbnUv \¬Inb Du∂¬ AUvedn\v kzoIm-cy-am-bn-√. Xs∂-bp-a√ At_m-[-a-\ n- \ v , s]cp- a m- ‰ - ß - f psS taep≈ kzm[o\w

BUve¿ XXz-Øn¬ kzoI-cn®p F¶n-epw, `mhntb-°p-dn-®p≈ {]Xo-£bpw Xmev]-cyhpw BWv hy‡n-Isf \bn-°p∂ {][m\ Nme-Ii - ‡n F∂v BUve¿ ka¿∞n-®p. t{^mbn-Uns‚, _meyw apX¬ {]Xy-£-am-Ip∂ ssewKnI tNmZ-\-bpsS ÿm\Øv BUve¿ sh®Xv hnPbw t\Sp-hm-\p≈ BXy-¥n-I-amb Xmev]-cy-am-Wv. inip-hn\v Xs∂°p-dn®v A]-I¿j-X-tXm-∂p-I-bpw, apXn¿∂-h-tct∏mse \S-°p-hm\pw HmSp-hm\pw B{K-ln-°pIbpw sNø-∂p. Hmtcm L´-Ønepw hy‡n a‰p≈-h-cp-ambn Xmc-Xayw sNbvXv A]-I¿j-X-bp-≈h-cm-bn-Øo-cp-∂p. AXns\ AXn-Po-hn-°m≥ IqSpX- e mb t\´- ß ƒ°p- t h≠n ]cn- { i- a n- ° p- ∂ p. Aßs\ hnP-b-]-cm-P-b-ßƒ°p-≈n-emWv PohnXw. t\´-ßƒ sImøp-hm-\p≈ Xmev]cyw kzbtI-{μo-Ir-Xa - m-Ip-tºmƒ AhnsS a’-c`- mhw h¿≤n°p-I-bpw, ]cm-P-b-s∏-´m¬ Xf¿∂p-t]m-Ip-Ibpw sNøpw. AXv am\-knI Btcm-Ky-sØ {]Xn-Iq-eambn _m[n-°p-∂p. F∂m¬ am\-knI BtcmKyhpw ]Iz-Xbpw D≈-h¿ PohnX hnPbw t\Sp∂Xv X\n-°p-th≠n am{X-a-√ a‰p-≈-h¿°p-th≠n IqSn-bm-Wv. AØ-c-Øn-ep≈ kmaqly X¬]-cX am\-knI Btcm-Ky-Øns‚ e£-Wa - mbn BUve¿ I≠p. `qX-Im-e-Øn¬ \S-°msX t]mb Imcy-ßsf-°p-dn®v BIp-e-s∏-SmsX `mhn-sb-°p-dn®v \√ `mh-\-Ifpw {]Xo-£-Ifpw sh®p-]p-e¿Øn-bm¬ Ct∏m-gsØ {]Xn-k-‘n-Isf AXn-Po-hn-°p-hm≥ km[n-°p-sa∂v ]Tn-∏n-®p. `qX-Imew h¿Ø-am-\tØbpw `mhn- t bbpw krjv S n- ° p∂p F∂v t{^mbnUv ]d-bp-tºmƒ A√ h¿Ø-am-\-Imew `mhnsb Icp-]n-Sn-∏n-°p∂p F∂v BUve¿ hmZn°p-∂p. `qX-Im-e-Øns‚ XS-h-d-bn¬ Ign-bmsX `mhn-sb-°p-dn®v \√ kz]v\-ßƒ ImWp-I-am-{X-a√, AXn-\mbn bXv\n®pw C∂sØ {]Xn-k-‘nIsf AXn-Po-hn-°m-\m-hp--sa∂v BUve¿ ]Tn-∏n®Xv Pohn-X-aqeyw h¿≤n-∏n-°m≥ {]tbm-P-\-s∏Sp-∂p. Imƒ bpwKv t{^mbn- U n- s \- t ∏mse At_m- [ - a - \ - ns‚ kzm[o-\-Øn\v {]m[m\yw I¬∏n® BfmWv Imƒ bpwKv . F∂m¬ BUv e - t d- t ∏mse ssewKn- I Xbv°v t{^mbvUv sImSpØ AanX {]m[m-\ysØ Imƒ bpwKpw \ncm-Ic - n-®p. hy‡n°v Hcp At_m[a-\- p-≈-Xp-t]mse kaq-l-Øn\pw Hcp At_m-

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Xbpw ioen-®-h¿ ImWpw. Ah-cpsS PohnXw Ft∏mgpw Akz-ÿ-X-Iƒ \nd-™-Xm-bn-cn-°pw. Btcm-Ky-I-c-a-√mØ ioe-ß-sf-bpw, s]cp-am-‰-ßsf-bpw, s]mfn-s®-gpXn \√ ioe-ß-fpw, s]cp-am-‰ßfpw hf¿Øn-bm¬ AXv hy‡nsb am\-knI Btcm-Ky-Øn-te°p \bn-°pw. B≤ym-fln-I-XbpsS ASn-Ø-d-bn-√msX \∑-Xn-∑-Isf th¿Xn-cn°m-\m-hptam F∂ tNmZyw A¿∞-h-Øm-sW-¶nepw, \√ ioe-ßf - pw, s]cp-am-‰ß - fpw Pohn-XØ - n¬ aqey-ßƒ h¿≤n-∏n-°p∂p F∂-Im-gvN-∏mSv {]tbmP-\-I-c-am-Wv. Pohn-X-aqeyw temtKm-sX-dm-∏n-bn¬ c≠mw temI alm-bp-≤-Øn¬ \mkn-Ø-S-h-dbn¬ \n∂v A¤p-X-I-c-ambn c£-s]´ hnIvS¿ {^m¶-ens‚ Nn¥-If - mWv temtKm-sX-dm-∏n°v ASnÿm-\w. \mkn XS-h-d-bn¬ Ign-bp-tºmƒ {Iqc∑m-cmb \mkn ]S-bm-fn-I-fpsS klm-\p-`qXn ]nSn®p-]‰n c£-s]-Sp-hm≥ kl-XS- h - p-Im¿ {ian-°p-∂Xv hnIvS-dns‚ {i≤-bn¬s]-´p. F∂m¬ Pohn-°m≥ Ah-Imiw BZyw \ntj-[n-°-s∏-´Xv Cu ]mhw XS-hp-Im¿°m-bn-cp-∂p. Ahsc tPmen FSp-∏n°m≥ t]mepw sIm≈p-I-bn-s√∂v hne-bn-cpØn BZyw Ahsc Hmtcm-cp-Ø-sc-bmbn h[n-°p-Ibm-bn-cp-∂p. Poh≥ GXp \nan-j-Ønepw \jvS-s∏Sm-hp∂ Cu kml-N-cy-Ønepw Pohn-°p-∂-Xn\v A¿∞w Ds≠∂v a\- n-em°n {Inbm-fl-I-am-bncn-°-W-sa-∂mWv hnIvS¿ {^m¶¬ \n¿t±-in-°p∂-Xv. Acp-sSbpw Icp-Wbpw klm-\p-`q-Xnbpw At±lw B{K-ln-®n-√. Zo¿L-amb bm{X-bn¬ _qń-\p-≈n¬ sRcn-™-a¿∂ thZ-\sb H´pw Xs∂ ]pdØp ImWn-°msX thZ\ ISn-®-a¿Øn Xm≥ Btcm-Ky-hm-\m-sW∂v ]S-bm-fn-Isf t_m[ys∏-Sp-Øn. Aßs\ Pohn-°m-\mbn kzbw A¿∞w Is≠- Ø n- b - X n- e qsS ac- W sØ AXn- P o- h n®p F∂mWv At±-l-Øns‚ Nn¥. kz¥ A\p-`-hØn¬ \n∂mWv temtKm-sX-dm-∏n°v At±lw cq]w \¬In-bn-cn-°p-∂-Xv. hgn-apń \n¬°p∂ PohnX kml-N-cy-ß-fnepw Pohn-X-Øn\v A¿∞w Is≠-Øn-bm¬ apt∂m-´p-t]m-Im-\p≈ Du¿÷w AXn¬ \n∂v e`n-°p-sa-∂p≈ Nn¥bv°v hfsc A¿∞-ap-≠v. {]Xn-k-‘n-Iƒ h∂m¬ Pohn-XØn\v A¿∞w C√m- X mbn F∂p- N n- ¥ n- ° p∂ At\-I-cp-≠v. s]s´∂v \ncm-i-s∏-Sp-hm\pw Bfll-Xy-bn¬ A`bw {]m]n-°p-hm\pw Nne-sc-¶nepw

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

[-a-\- p-s≠∂v Imƒ bpwKv ]Tn-∏n-®p. C{μn-bm-\p`q-Xn-Iƒ°-∏p-d-ap≈ Hcp-Xew a\- n-\p-s≠\v\ bpwKv ka¿∞n-®p. kaqlØns‚ At_m-[-a-\ n¬, F√m kwkvIm-c-ß-fnepw ImWp∂ Hcp s]mXp XXz-ap-≠v. BNm-c-ßƒ, A\p-jvTm-\-ßƒ, anØp-Iƒ Ch-bn¬°qSn C{μnb Xe-Øn-\-∏p-dØp≈ Hcp AZr-iy-i-‡n-bp-ambn _‘-s∏-Sp-hm\p≈ a\- ns‚ ss\k¿§n- I - a mb B{K- l w. ssZhm-kvXz-tØ-°p-dn®v Imƒ bpwKv XXzw Nn¥m]- c - a mbn hni- I - e - \ - ß ƒ \S- Ø n- b n- s √- ¶ n- e pw, k¿Δm-X-i-bn-bmb Hcp bmYm¿∞y-hp-ambn _‘s∏- S p- ∂ - X n¬ IqSn am{Xta a\p- j y- a - \ - n\v BtcmKyw ]pe¿Øp- h m- \ mhq F∂v At±lw ka¿∞n®p. C{]-Im-c-ap≈ Hcp _‘w A¿∞-hØmbn ]pe¿Øm-\m-hm-Ø-Xp-aq-e-amWv At\Iw t]¿ am\-knI tcmKn-I-fm-Ip-∂Xv F∂v At±lw Nq≠n-°m-ń. Cu Imc-WØ - m¬ bpwKns\ Bflob Nn-¥-I-fp≈ a\:»mkv{X-⁄-\mbn ]ecpw IW°m-°p-∂p. imco-cn-Im-h-iy-ßƒ ùXnI hkvXp°sf sIm≠v ]cn-l-cn-°p-∂-Xp-t]m-se, (D-Zm-l-cW-Øn\v hni-∏n\v Blm-cw) AXn ùXn-I-amb H∂n-t\mSv _‘-s∏-Sp-hm-\p≈ A`n-\n-thiw a\pjy-a-\- p-Iƒ°v Ds≠∂v ka¿∞n-®p. am\-knI BtcmKyw \ne-\n¿Øm-\p≈ D]m-[n-sb∂ \nebn-emWv ssZh-hn-izm-k-sØbpw bpwKv hne-bn-cpØn-b-Xv. am\-knI Btcm-Ky-Øn\v C{μn-bm-Xo-Xamb Hcp i‡n-tbmSv BXy-¥n-I-ambn _‘-s∏-SW-sa∂ Nn¥ a\:»mkv{X temIØv Imcy-ambn \¬In-bXv Imƒ bpwKm-Wv. PohnXaqeyw s]cp-am‰ hn⁄m-\o-b-Øn¬ Chm≥]mhv temhv, sP.-_n.-hm-´vk≥ XpS-ßn-bh¿ cq]w sImSpØ s]cp-am‰ hn⁄m-\o-bhpw Nne Dƒ°m-gvN-Iƒ \¬Ip-∂p-≠v. AXm-bXv hy‡nbpsS s]cp-am‰ßƒ, kaq-l-Øn¬ \n∂v ]Tn-s®Sp-°p-∂-Xm-Wv. AXn¬ \∑bpw Xn∑bpw D≠mIpw. as‰mcp hn[-Øn¬ ]d-™m¬ Btcm-Ky-Ichpw A√m-ØXpw. Btcm-Ky-I-c-a-√mØ s]cp-am‰ coXn-Iƒ hy‡n-I-fn¬ Ft∏mgpw Akzmÿyw krjvSn-°pw. Pohn-X-Øn\v aqeyw \¬Ip∂ s]cpam- ‰ - ß - f pw, Nn¥- I fpw {]hr- Ø n- I - f p- a p- ≠ v . kvt\lhpw Icp-Wbpw Zb-hpw, klm-\p-`q-Xn-bpsams° B KW-Øn¬ s]´-Xm-Wv. AXv ioen-®h¿°v am\-knI Btcm-Kyhpw kzÿ-Xbpw D≠mIpw. adn®v shdp-∏pw, hntZz-j-hpw, Ak-ln-jvWp-

Hcp-sº-Sp-∂Xv Pohn-X-Øn\v A¿∞w Is≠-Øm\m-hm-Ø-Xp-aq-e-am-Wv. Pohn-X-Øn\v Ft∏m-gpw A¿∞w Is≠- Ø - W - s a- ∂ p≈ ImgvN- ∏ mSv C∂sØ temI-Øn¬ hfsc kmwK-Xy-ap-≈-Xp-Xs∂. F∂m¬ hnIvS¿ {^m¶ven\v Cu Du¿÷w kzb-Øn¬ \n∂v B¿÷n-°p-hm≥ Ign-™-Xpt]mse F√m-h¿°pw km[n-°ptam F∂ tNmZyw X≈n-°-f-bm-\m-hn-√. ssZh-tØm-Sp≈ Bg-ta-dnb _‘-Øn¬ \n∂p am{Xta Pohn-°p-∂-Xn-\p≈ Du¿÷w Dƒs°m- ≈ m- \ mhq F∂m- b n- c n°pw B≤ym-ﬂnI temIw \¬Ip∂ adp-]-Sn. a\:»mkv{X Nn¥-I-fpsS ]cn-an-Xn-Iƒ Pohn-XsØ {Inbm-ﬂ-I-ambn ]cn-h¿Øn-∏n-°phm-\pw, ]cn-]m-en-°p-hm-\p-ap≈ DZm-Ø-amb Nn¥Ifpw ImgvN-∏m-Sp-Ifpw a\:»mkv{Xw \¬Ip-∂p-≠v. Ah-bn¬ NneXp am{Xta ChnsS kqNn-∏n-®n-´p≈q. Hmtcm hy‡n-bp-sSbpw am\-knI \ne-hmcw a\- n-em-°n, Cu ImgvN-∏m-Sp-Iƒ A¿∞-h-Ømbn {]tbm-P-\-s∏-SpØn I£n-Isf klm-bn-°p-hm≥ ]cn-N-b-k-º-∂-\mb Hcp Iu¨ke¿°p km[n°p- ∂ - X m- W v . B hn[- Ø n¬ Ch- t bm- t cm∂pw {]tbm- P - \ - s ∏- S p- ∂ - X m- W v . F∂m¬ a\p- j y- P ohnXtØ- ° p- d n- ® p≈ BXy- ¥ n- I - a mb Nne tNmZyßƒ°v a\:»mkv{X-Øn\v XmØzn-I-amb Hcp-Im-gvN∏ - m-Sn√ F∂p≈Xpw hnkvac - n-°c - p-Xv. a\p-

jy≥ ssZh-Øns‚ krjvSn-bm-sW-∂pw, ssZh-kmZriyw Ah- \ n¬ IpSn- s Im- ≈ p∂p F∂Xpw {InkvXob thZ-im-kv{X-Øn¬ AXn-{]-[m-\-amb hnizmk {]am-W-ß-fm-Wv. ]m]w a\p-jyicocØn-epw, a\- nepw kz`m-h-Øn-ep-sams° tIm´w hcp-Øn-bn-´p-≈-Xn-\m¬ hy‡n°v Xs∂ AXns‚ tISp-]m-Sp-Iƒ Xo¿°m≥ Ign-bn-s√∂pw thZimkv{Xw ka¿∞n-°p-∂p. ssZh-kr-jvSn-bpsS t]mcm-bva-Isf ]cn-l-cn-°m≥ ssZh-Ir] AXy¥m-t]-£n-X-am-Wv. tbip-{InkvXphns‚ a\p-jymh-Xm-c-Øn¬°qSn a\p-jy-Pm-Xnbv°p \¬I-s∏´ hos≠- S p- ∏ ns‚ Ir], Xs‚ ico- c - a mb k`bn¬°qSn hnizmk kaq-l-Øn\v \¬I-s∏-Sp-∂p. Bﬂ-i-coc a\- p-I-fpsS ]pXp°w ssZh-Ir-]-bneq-sS-bm-Wv. s]mXpsh a\:»mkv{X-]-c-amb hniI-e-\-ßƒ°v C{]-Im-c-ap≈ XmØzn-I-hpw, thZim-kv{X-]-c-hp-amb ASn-ÿm-\-ßƒ H∂pw ImWpI-bn-√. AtX-k-abw a\- ns‚ hym]m-c-ß-sf-°pdn®v a\:»mkv { Xw \¬Ip∂ Dƒ°m- g v N - I sf {]tbm-P-\-s∏-Sp-tØ-≠-Xp-X-s∂. hnizm-kn-I-fpsS kaq-l-Øn\v thZ-imkv{Xw \¬In-bn-´p≈ ASnÿm-\-Øn¬ \n∂psIm≠v a\:»mkv{X-Øns‚ Nne ]mT-ßsf D]-tbm-Kn-°p∂ Hcp kao-]\w kzoI-cn-°p-∂-XmWv A`n-Im-ayw.

kmcq-]y kvIqƒ Hm^v tk{IUv B¿Svkv {Inkva-kn-t\m-S-\p_‘n®v \SØnb {Inkvakv Im¿Uv Unssk-\nwKv a’-c-Øn¬ c≠mw ÿm\w t\Snb Nn{Xw.

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B¿´nÃv: {_Z¿. \nJn¬ tImin, c≠mw h¿jw

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Dn. Abey A. Thomas

eligion, faith and culture are the three elements which are very much crucial in human life. Human being who is a social being always motivated by religion to stay ethical in his or her life. The right to freedom of religion or belief is a fundamental human right recognized in all the major human rights treaties and virtually a universal aspiration. India, one of the world’s most religiously diverse countries, is also today one of the most religiously fragmented. A 2017 Pew Research Center analysis of 198 countries, ranked India fourth in the world for religious intolerance, trailing behind only Syria, Nigeria, and Iraq.Even though our Constitution offersus the right of religious freedom, we does not always practice it. Today our nationhas turned more intolerant of religious minorities who continue to suffer under the Hindu nationalists rule. Religious faith is something that is closely related to a nation’s social and historical life. So this religious intolerance have led to national intolerance especially India have turned out to be a religious Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

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A comparitive study on Ashokas Girnar Rock Edicts and constantine's Edict of Milan

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fundamental society which is intolerant and thus it demands us for areligious inclusive mind in order to resolve all these odd situations. Analysing the term ‘Religious Inclusivism’ the Oxford dictionary defines the term inclusivism as “the practice of trying to incorporate diverse or unreconciled elements into a single system”. That is inclusivism is a view that is in contrast to exclusivism and is “inclusive” of all religions in its spirit and says that a person can be saved regardless of his or her faith or religious practice. Religious inclusivism or tolerance is not only about the one and the many, it is a multi-dimensional diverse system that requires constant interpretation. So in the midst of all these issues it motivates us to look backward towards the world history where we can find some fine religious inclusive models and higher values of religious peace and mutual acceptance which are very much relevant in our present scenario. Among such the Edicts of the MuaryanKing Ashoka(268 BCE to 232 BCE) in the East and the Edict of Milan of Roman Emperor Constantine the Great (211-305 C.E.) in the west have much to convey. Ashoka is one of the most interesting personalities in the history of India. Ashoka’s title of greatness was not only territorial but moral, not merely the geographical extent of his empire, but rather the principles of its Religious eclecticism occupies an important administration. The large scale massacre place in his rescripts and it tried to promote in the Kalinga war deeply influenced the harmony in family and community. mind of Ashoka and brought revolution We must note that even in an imperial ruling in his character and consequently he was drawn to the noble teachings of the system of governance, this edict accepts the compassionate Buddha. Ashoka wrote rights, freedom and religious pluralistic attitude of out a series of edicts, explaining his every citizen of that empire. policies ofDhamma and aspirations for the empire and urging others to follow his enlightened example. Religious eclecticism occupies an important place in his rescripts and it tried to promote harmony in family and community. Within his empire, people followed not only the relatively new Buddhist faith but also Jainism, Zoroastrianism, Greek polytheism and many other belief systems and he allowed everyone to practice the religious belief as per their wish. Among his several edicts, the Rock Edicts seven and twelve mainly centres on the theme religious tolerance and it allows every religious sect to practice anywhere in the empire and also it demands self-control and heart purity for that. It insists everyone to honour every religious sects and even though if there is any criticism it should be managed in a mild way.According to this edict everyone should respect and learn the doctrines and practices of others religious sects so that it created a platform for a healthy dialogue between religions. It clearly says that whoever tries to glorify his own religion condemning others, it will harm his own religion. We must note that even in an imperial ruling system of governance, this edict accepts the rights, freedom and religious pluralistic attitude of every citizen of that empire. 32

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

For the proper executing of these norms there were civil officers appointed by the Empire and they encouraged the practice of any religion. Considering the Edict of Milan both Roman Emperors, Constantine and Licinius, “considering everything that pertained to the public welfare and security” granted the Christians and others full authority “to observe that religion which each preferred”. They believed freedom of religion was beneficial to all people regardless of one’s religion. The Edict of Milan marked not only the authorisation of Christianity but the birth of the notion of religious tolerance in the western world, granting freedom of expression to all faiths and religions that has endured to the present day. We can consider Emperor Constantine as “more modern” and nobler than many of the rulers who came after him, or who govern today, when millions of people suffers in the name of religion throughout the world. The Edict of Milan contains progressive positions on religious freedom, expressed in thirteen sections in which it introduces ideologies which are foreign for that period of the fourth century but which still remain principles and signposts, even if some claim that these principles can also be fully applied in a world that lies in evil and injustice, where darkness prevails instead of Constantine the Great introduced to the world righteousness and light. The edict the concept of human rights. For the first time the confesses and declares that respect for above mentioned values were established in the the thought and will of every person West: respect of religious tolerance, freedom of to care for the divine affairs as he or expression of religious conscience, values of she wills, so the Edict of Milan and human life and all such values which comprise the consequent reformations of Constantine the Great introduced to the basis of the relevant legislation that is valid the world the concept of human rights. today and the various contents of occasional For the first time the above mentioned declarations by international organizations and values were established in the West: state bodies. respect of religious tolerance, freedom of expression of religious conscience, values of human life and all such values which comprise the basis of the relevant legislation that is valid today and the various contents of occasional declarations by international organizations and state bodies. Constantine was convinced that spiritual unity was required in order to preserve the unity of the Empire.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

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It was in this 20th century, in the context of democracy we are discussing the greatness shown by the two imperial leaders on religious inclusivism through their edicts. These still stands as a pillar for religious freedom, whereas in Indian context we know the religious intolerance that Indians are facing now. Even though both the edicts are formed during various time periods and also in different poles of the world, which possess cultural and political differences, both have great things similar relating to the religious aspects. Both the edict aims the public welfare and peace and it considers religious freedom as one the common factor for that. During the time period when these two edicts coined there were several religious sects. Understanding the religious desires of the people as an important 33

feeling, these two imperial leaders tried to took up necessary measures for its proper functioning. Also we must note that both of them are very much pious to their own religion but they never tried to enforce their religion on their citizens. When we try to examine the history of imperial rulers all over the world most of them tried to forcefully implement their religious thoughts and wishes to their people without any mercy. If anyone refuse to follow this he may be persecuted harshly. But here both King Ashoka and Emperor Constantine the Great shows as a rare imperial model for religious inclusivism.While independent India had adopted Ashoka’s symbols as the State emblem and gave constitutional guarantee to his secular policy it seems that the constitution framers were not bold enough to implement Ashoka’s repeated call for essential good of all religions based on universally accepted liberal humanist values regarded by Ashoka as higher than teachings of any individual religion. Our constitution had guaranteed freedom of religion but did not inspire its citizen to rise above narrow religious boundaries. Thus seventy two years after independence we could not offer proper religious freedom. We still find people being killed for allegedly eating beef, religious Our constitution had guaranteed freedom of instructional institutions harbouring religion but did not inspire its citizen to rise terrorists and imposition of blanket ban on eating habits of people, all in the above narrow religious boundaries. Thus name of religion. seventy two years after independence we To this very day, unfortunately, we must emphasize that religious tolerance and freedom of worship are an achievement of civilization. There are vast regions of the world that are inhabited by people, who do not tolerate a different religious faith from theirs. Religious persecutions continue to exist, even if they do not assume the same form as persecutions of the early Christians. Various unfavourable discriminations against adherents of several religious faiths still persist and are sometimes intensely oppressive. In many cases religious fanaticism and fundamentalism prevail, so that the edicts of King Ashoka along with the Edict of Milan is relevant in our times. In the midst of rapid progress of science and human discoveries, unfortunately the world has as a whole has not yet reached the noble concept and perception of religious freedom and that we still need a collaborative effort to achieve this goal. Here the edicts of king Ashoka of Mauryan Dynasty and edict of the Roman ruler Constantine does provide us with such good two practices. These Kings have drawn ideas and have presented us with some messages related to religious inclusivism. Our present political leadership will do well to study these, if nothing, at least to comprehend the vision and concern of these men sitting on an imperial pedestal and governing more areas than they can ever do, about the lives of humblest of the citizens and his constant care that they live a violence free happy and honest life.

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could not offer proper religious freedom. We still find people being killed for allegedly eating beef, religious instructional institutions harbouring terrorists and imposition of blanket ban on eating habits of people, all in the name of religion.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

¿Ω X≥ Isøm∏v tXSn Rm\m˛ Xmfp-Iƒ adn-°th ImWp-∂nXm F≥ angn-bpw, a\-hpw, I\hpw \nd-bv°pam a[p-camw \n≥ hm°p-Iƒ “]ncn-bn√ tkmZ-cm, \ns∂ Rm≥ hm¬I-ÆmSn t]m¬ Xnf-ßnSpw \n≥ tim`nX apJ-aXp ImWWw Zn\-hpw, F\n-°Xp Icp-tØ-Ip-hm≥” FhnsS Rm≥ \n\-t°In F¥v Rm≥ \n\-t°In F≥ angn-Iƒ \\-®nSpw F≥ samgnIƒ hc-≠nSpw Bcp-amcpw ]I-cm-sØmcm A¥-cm-ﬂm-hn≥ hm°p-Iƒ

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

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Pn_n≥ km_p aq∂mw h¿jw

\o ]I¿s∂mcm Adn-hn-eq-sStbm \o In\n-s™mcm samgnbn-eq-sStbm Fs∂ \o kvt\ln-®-sX-s∏mtgm Adn-hn-s√-\n-°Xp ]d-bp-hm≥ Fs∏mtgm \o F≥ tXmg-\mbv a‰mcnepw ImWm-sØmcg-Ip-am-bv 35

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tSmWn Fw tbml-∂m≥ aq∂mw h¿jw 36

e-s∏msg¶nepw ]utemkv «olm-bpsS \n¿h-N-\hpw a\ n¬ ip\y-X-bpsS \ng¬ ]c-Øp-∂p-≠v. hnizmksa-¥m-sW-∂m-cmbp-tºmƒ a\- ns‚ Ad-Iƒ apgp-h≥ AS™p Xs∂ InS-°p-I-bmWv. A]q¿Æ-X-bpsS s\cn-s]mSpIƒ am{Xw Aß-ßn-bmbn NnX-dnIn-S-°p-∂p. ]Tn-°p-∂Xpw {]t_m-[n-∏n-°p-∂Xpw \ne-\n¬°p-∂Xpw hnizmkØn¬ Bbn-cn-∂n´p IqSn, Fs¥ Xr]vXn-s∏-Sp-Øp∂ Hcp DØcw e`n-°m-ØXv? Hcp ]t£ hnizmkw {]h¿Øn-bn¬ {]I-Sam-I-Ø-Xp-sIm≠mImw. Aß-s\-bs√ bmt°m_v «olm {]t_m[-∏n-°p-∂-Xv˛ ‘‘hnizmkw {]h¿Øn-Iƒ C√m-Ø-Xm-bm¬ kzXsh \n¿Po-ha - m-Ip∂p’’ (bm-t°m-_v. 2:17) Poh-\n-√mØ Ah-ÿb - n¬ Fßs\-bmWv DØ-c-ßƒ°v ]q¿ÆX e`n-°p-I. hnizmkw {]h¿Ønbn¬ {]I-S-am-Ip-tºmƒ AXv A]-c-\n¬ hnkvabw krjvSn°pw. Hcp h\n¬ kzXsh-bp-ff kao-]-\-amWv hnizmkw. A]-cn-N-XcpsS \Sphn¬ amXm-]n-Xm-°-tfm-tSm∏w \n¬°p∂ Ip™n\v \n¿`-bXzw GIp∂Xv Aht\m Ahƒt°m amXm-]n-Xm-°-fnepff hnizmamWv. AXv Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Ahsc Bcpw ]d™p ]Tn-∏n-°p-∂-X√; adn®v hf¿®-bn¬ cq]-s∏´p hcp-∂-XmWv. aX-t_m-[-Øn-ep-ff hnizmkØns‚ ]cn-h-s∏-Sp-Øepw Aß-s\-bm-Wv. AXn\m¬ kzXsh-bp-ff hnizmkØn-ep-]-cn-bmbn A]-cn-\n¬ Ne\w Df-hm-°p-∂, hnkva-bn-∏n-°p∂ hnizmkamWv \mw cq]-s∏-Sp-tØ-≠-Xv. Hcp-hs‚ ]cn-an-Xn-bn-emWv hnkvabw cq]wsImffp-∂-Xv. Xßƒ°v km≤y-am-Im-ØXv anI® coXn-bn¬ Hcp-h≥ \n¿h-ln-°ptºmƒ kz`mhn- I - a mbpw Ah- \ n¬ hnkvabw Df-hm°pw. Cu ImcWw Xs∂-bmWv tbip-{In-kvXp-hn¬ At\-I¿ hnkva-b-s∏´p F∂v kphntijw km£n-°p-∂Xv. a™p-s]-bp∂ cmhn¬ _Xv e - t l- a nse B´n- S - b ∑m¿ B›-cy-s∏-´Xpw Xs‚ ]ckyip{iq-j-˛-{]-t_m-[-\-ßfnepw A¤pX {]h¿Øn-I-fnepw Xs∂ A\p-[m-h\w sNøvX injy-∑mcpw P\-ßfpw hnkvabn-®-Xpw, C∂pw \tΩmSp IqsSbpff Ahs‚ Ickv]¿iw \Ωn¬ hnkvabw krjvSn-°p∂-Xpw, am\p-j-_p≤n-bpsS ]cn-Nn-¥\- Ø n\v A[n- X \mWv Xms\∂ km£y-Øns‚ {]Xn-I-c-W-am-Wv.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

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]c-ky-ip-{iqj thf-bn¬ {InkvXp-hn¬ hnkvab - n-°p∂ At\-Ic - p-s≠-¶nepw {InkvXp hnkvabn®p F∂v tcJ-s∏-Sp-Øp-∂Xv c≠v CSØv am{X-amWv. H∂v, P\-Øns‚ AhnizmkØnepw (a¿t°m.6:6); c≠v, Hcp iXm-[n-]s‚ hnizmkØnepw (a-Øm.8:10; ept°m.7:9). kz`mhn-Iambn Hcp tNmZyw ChnsS Db-cp∂p: tbip-hns‚ Adnhpw ]cn-an-X-amtWm? Xs‚ ]cn-an-Xn-sb∏‰n Hcn-°¬ Ah≥ Xs∂ ]cm-a¿in-®n-´p≠v- ˛ ‘‘B \mfpw \mgn-Ibpw kw_-‘n-t®m, ]nXmh-√msX Bcpw , kz¿§Ønse ZqX-∑mcpw ]p{X\pw IqsS Adn-bp-∂n√’’ (a¿t°m.13:32). Xs‚ am\p-jnI `mh-Øns‚ {]Xn-^-e-\-amWv ChnsS shfn-s∏-Sp-∂-Xv. A{]-Imcw F¶n¬ a\p-jy\n¬ hnkvabw Df-hm-°p∂ hnizmkØn-emWv Imcyw. B hnizmksØ-bmWv tbip {InkvXpt]mepw {]iw-kn-°p-∂-Xv. bn{km-tb-en¬ IqSn Cß-s\-bp-ff hnizmkw I≠n-´n√ (eqt°m. 7:9). hnizmknI-fpsS ]nXm-hmb A{_-lm-ans‚ hnizmk Xo£-W-sX-∏-‰n blqZsc-t]mse hmNm-e-cm-Ip∂ \mw \ΩpsS hnizmk ]mc-º-cy-Øn¬ kzbw {]iw-kn-°p-∂-h-cm-Wv.- Fs∂ hnkva-bn-∏n°p∂-X√, Ahs\ hnkva-bn-∏n-°p∂ hnizmkamWv \Ωn¬ {]I-S-am-tI-≠-Xv. Cu A`m-h-amWv kzbw {]iw-k-bpsS B[p-\nI X´-I-am-Ip∂ Ãm‰-kp-Iƒ kmaq-lnI am[y-a-ßfn¬ Xo¿Øv \Ωn¬ ]ecpw sse°p-Iƒ sIm≠pff sIm´mc-ßƒ krjvSn-°p-∂-Xv. Xo¿Øpw D]-cn-hn-π-h-ß-fmb Cu {]l-k-\-ßƒ A]-cn-\n¬ hnkva-b-a-√, adn®v Ad∏pw ]pO-hp-amWv 37

krjvSn-°p-∂-Xv. NpW-°p-´n-Ifpw ]S-Ip-Xn-c-Ifpw tIhew {]ÿm\ t]Pp-I-fpsS Nc-Sp-h-enIƒ am{X-am-Ip-tºmgpw, IuZm-inI \n¿Δ-l-W-Øns‚ Nn{X-ßfpw hoUn-tbm-Ifpw kmaq-lnI am[y-a-ßfn¬ CSw ]nSn-°p-tºmgpw hnizmk NyqXn am{Xsa kw`-hn-°p-∂p-f-fp. tbip-hns\ hnkva-bn-∏n-°p∂ hnizmkap-ff iXm-[n-]s‚ kz`mh KpW-ßf \mw Ghcpw At\zjnt°≠n-bn-cn-°p-∂p. {]kvXpX thZ-`mKw aØmbn «olm-bpsS Ah-Xc - W - s - Ø-°mƒ lrZ-bk - v]¿inbm-Ip-∂Xv eqt°mkv Gh≥tK-en-tbm-ÿm-bpsS {]ta-b-am-Wv. {]tXyI-ambn aq∂v kz`mh KpW-ß-fmWv ChnsS \ng-en-Sp-∂-Xv.

1. hn\bw iXm-[n-]≥ F∂m¬ \qdp]S-bm-fn-Iƒ°v A[-n]-\mbncn°p-∂-h≥. tdma≥ `c-W-Iq-S-Øn\v Iogn¬ tkh-\-a-\p-jvTn-°p∂ Hcp iXm-[n-]s‚ F√m-hn[ A[n-Im-c-h-Im-i-ßƒ kz¥am-bnbp-ff - h - ≥. Ncn-{X-at\zjn®p Ign-™m¬ tdma≥ ]S-bm-fn-Ifpw Xe-h∑ - m-sc√mw Xs∂ s]mXpsh lrZb ImTn-\y-ap-f-f-h-cm-sW∂p Is≠-Øpw. Ah-cpsS A[-Im-c-Øn\v Iogn-ep-f-f-h-sc-sb√mw

hn\-b-Øn-eqsS Hcp kzbw hf¿® e`n-°mØ Ah-ÿm¥c-amWv \ap°p Np‰pw. kzhn\-b-Øm¬ a‰p-f-f-h-cn¬ {]I-S-amb am‰w Df-fhm-°p-hm-\p-ff Nme-I-i‡n \mw {]m]n-°-W-sa-∂p-ff ]mT-amWv iXm-[n-]≥ Xpd∂p Im´p-∂-Xv.

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shdpw arK-ßƒ°v ka-am-bn-bmWv I≠n-cp-∂-Xv. tdma≥ Fgp-Øp-°m-c≥ am¿°kv sXd‚nbkv hmtdm {]ÿm-hn-°p-∂p: The only difference between a slave, a beast and cart was that, the slave talked. kwkm-cn-°p∂p F∂ khn-tijX am{Xsa ASn-a-bn¬ Z¿in-°m-\m-°p. F∂m¬ XnI®pw hyXy-kvX-amb Hcp ZrjvSm-¥-amWv B Ime-L-´-Ønse kmaq-lnI ]›m-Ø-e-Øn¬ \n∂p-sIm≠v iXm-[n-]s‚ Nn{Xw \ap°v \¬Ip-∂Xv. Hcp _Z¬ amXr-I-bmWv At±lw cq]s∏-Sp-Øp-∂-Xv. Xs‚ _mey-°m-cs\ Gsd Icp-Xn-bn-cp-∂-Xp-sIm≠mWv blqZm ]mc-ºcy {]Imcw BZyw aq∏-∑m-scbpw ]n∂oSv Xs‚ `rXy-∑m-scbpw {In-kvXp-hns‚ AcnsI Ab-°p∂-Xv. C{]-Imcsamcp ÿm\-a-e-¶-cn-°p∂ a\p-jy≥ `rXy-∑msc Abv°p-∂Xp hgn kzbw sNdp-Xm-b-X-√, ]Icw Xm≥ Xs∂ t\co´v sN√p-∂-Xn\v Xpey-ambn thWw CXns\ Z¿in-°phm≥. lrZ-b-Øn¬ \∑-bp-ff Hcp a\p-jy-\mWv iXm-[n-]-s\∂pw Cu ]T-\-`mKw kqNn-∏n-°p∂p. Cß-s\-sbmcp kmaq-lnI-]-›m-X-e-Øn¬ kz¥w _mey-°m-cs\ Icp-Xp-hm-\pw, kn\tKmKv \n¿Ωm-W-Ønepw a‰pw ap∂n´p \n¬°p-Ibpw sNøp∂ Ct±lw \∑bpw hn\-b-hp-ap-ff Pohn-°p∂ a\p-jy-≥ Xs∂-bm-Wv. hnPm-Xn-b-\mb Xs‚ Atbm-Ky-Xsb {InkvXp-hns‚ apºmsI Ah≥ DW¿Øp-∂Xv CXns‚ sXfn-hmbn IW-°m-°mw. I¿Ømth {]bm-k-s∏t≠; \o Fs‚ ]pc-bv°Øp hcp-hm≥ Rm≥ t]mcm-Ø-h≥ (eqt°m-kv.7:6). Alw F∂38

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Xns\ am‰n \n¿Øn kzbw Ipd™p ImWn-°m-\p-ff Ignhpw _p≤nbpw C∂v ]e¿°pw C√mXm-bn-cn-°p-∂p. hn\-b-Øn-eqsS Hcp kzbw hf¿® e`n-°mØ Ah-ÿm¥c-amWv \Ωp° Np‰pw. kzhn\-b-Øm¬ a‰p-f-f-h-cn¬ {]I-S-amb am‰w Df-f-hm-°p-hm-\p-ff Nme-I-i‡n \mw {]m]n-°-W-sa-∂p-ff ]mT-amWv iXm-[n-]≥ Xpd∂p Im´p-∂-Xv.

2.ZrUX iXm-[n-]s‚ hnizmk]q¿Æ-X-bpsS ]mc-ay-amWv Cu kz`mh-Kp-W-Øn¬ shfn-hm-°-s∏-Sp∂-Xv. bYm¿∞-Øn¬ iXm-[n-]\p {InkvXp-hn-s\-°p-dn-®p-ff tI´p-tIgvhn am{Xsa D≠m-bn-cp∂p-f-fp. Cu tIgvhn-bn-eqsS Xs∂ Ah≥ ZrU-ambn {InkvXp-hn¬ hnizkn®p. ]utemkv «olm-bpsS \n¿h-N-\-Øns‚ shfn®w ChnsS hoip-∂p-≠v. ‘‘hnizmkw F∂tXm Bin-°p∂-Xns‚ Dd∏pw ImWmØ Imcy-ß-fpsS \n›-bhpw BIp∂p’’ (F-{_m.11:1). \b-\-ßƒ Z¿in-°m-Ø-hs\ lrZbw sIm≠v ]cn-]q¿Æ-ambn hnizkn°p-∂-h-\mWv iXm-[n-]≥. B hnizmkw Xs‚ hm°p-I-fn-eqsS Ah≥ {]I-Sn-∏n-°p-∂p≠v. ‘‘Hcp hm°v I¬∏n-®m¬ Fs‚ _mey-°m-c\v kuJyw hcpw’’ (eq-t°m.7:7). Xs‚ hnizmk ZrU-Xb - pw, [oc-Xbpw Bﬂhnizmkhpw {]Xn- ^ - e n- ° p∂ hm°p- I ƒ {Inkv X p- h n¬ hnkvabw krjvSn-°p-∂p. Hcp hm°p-sIms≠¶nepw Xs‚ _mey-°m-cs\ kuJy-am-°p-hm-\p-ff {InkvXp-hns‚ a\ v Adn-™p-sIm≠p Xs∂ Ah-\n¬ ASn-bp-d®v hnizkn®v, B ssÿcy-Øn¬ \n∂pw hyXn-N-en-°msX \n¬°m≥ iXm-[n]\p Ign-™p.

3.{Kl-Ww. ‘‘Rm\pw A[n-Im-c-Øn\v Iogvs∏´ a\p-jy≥; Fs‚ Iogn¬ ]S-bm-fn-Iƒ D≠v; Hcp-ht- \mSv t]mIpI F∂p ]d-™m¬ Ah≥ t]mIp-∂p. as‰mcph-t\mSv hcnI F∂p ]d-™m¬ Ah≥ hcp∂p; Fs‚ Zmk-t\mSv CXp sNøpI F∂p ]d-™m¬ Ah≥ sNøp∂p F∂p ]d™p’’ (eq-t°m.7:8). A[n-Im-c-ap-ff-h-\mWv Xs‚ ap∂n-te°v hcm-\n-cn-°p-∂-sX∂v iXm-[n-]≥ ap∂ta \n›-bn-®n-cp-∂p. Ahs‚ kºq¿Æm-[-Im-c-Øn\p apºn¬ Xm≥ F{X sNdp-sX∂p {Kln-°m≥ iXm-[n-]\p Xnsc aSnbpw D≠m-bn-√. Ahs‚ ]q¿Æ hnizmkw I≠v {InkvXp _mey-°m-c\p ]cn-]q¿Æ kuJyw {]Zm\w sNbvXp. {InkvXp Xs∂ Ahs‚ hnizmksØ {]iw-kn®p kaq-l-tØmSp km£n-°p-Ibpw sNbvXp. ssZhoI Ir]-sb-bpw IuZm-inI A\p-`-h-ß-sfbpw bp‡n-k-l-P-ambn h¿Æn-°p-I-bpw, Ahs‚ ]c-aamb A[n-Im-csØ {Kln-°p-hm-\p-ff Ignhv am™p-s]mbvsIm≠ncn-°p∂ \ΩpsS kaq-lØn¬ iXm-[n-]≥ h®p \o´p-∂Xv Hcp henb ]mTw Xs∂-bm-Wv.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

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Hgp-°n-s\m∏w \n¥p∂ \ΩpsS kz`mh-Kp-W-Øn\p Hcp _Z¬ amXrI Xs∂-bmWv Hgp°n-s\-Xnsc \n¥nb iXm-[n-]≥. am\p-j-_p-≤n-°-Xo-X-ambn Nn¥n-®v, {]h¿Øn®v hyXy-kvX\mb iXm-[n-]s‚ kz`mh KpW-ßƒ \Ωnepw {]Xn-^-en-°p-tºmgmWv {InkvXp \ΩpsS hnizmkØnepw hnkva-b-]q-cn-X-\m-Ip-∂-Xv. tbip-ambn Bg-ta-dnb _‘w ÿm]n-°p-hm≥ B{K-ln-°p∂ Hcp hy‡n Xs‚ hnizmk taJ-esb {Kln®v hn\-b-tØmsS ZrU-ambn h¿Øn-°p-tºm-gmWv B hnizmkh¿j-ßƒ hnkvab [q]-ß-fmbn ssZh-k∂n[n-bn-te°pw A\y-cn-te°pw Db-cp-∂-Xv. A]q¿Æ-X-Iƒ°v hnS ]d-bmw. \ne-\n¬°p∂ hnizmkØns‚ thcp-Iƒ Bg-Øn¬ Dd-∏n®v \Ωp°pw hnkvabw krjvSn-°mw. 39

Pauline thoughts on Cultural Nationalism

Zo]vXn 2019

Dn. Geevarghese Jacob

aul and his writings have invited much scholarly attention in New Testament studies. The cultural location of Paul, as found in his letters, has baffled the Pauline scholars in their attempt to discover his cultural identity. Few view Paul as a preacher of justification by divine grace which was to be appropriated by faith and thought to have been refuting Judaism as a religion of work of righteousness. On the other hand many scholars treat Paul more as a Christian theologian articulating his theological truth in Greek philosophical categories and the Jewish frame of reference. In his letters, the complex cultural context inherited by Paul seems to push him to appear inconsistent in defining his relation to any particular culture. This paper is an attempt to study how Paul responded towards the challenges posed in a time where Jewish Cultural nationalism was at its peak with special focus on his letter to Galatians.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

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Paul carried out his missionary activity(Greece, Italy, Macedonia, Asia Minor, or Galatia) was saturated with two dominant cultures of the imperial powers: at first, Hellenism from the time of Alexander the Great and secondly Roman Hegemony. The word urban and rural was deeply impacted by these two dominant discourses of power.LaterPaul fulfilled his mission activities successfully in the midst of complex mixed culture Paul’s letter to the churches of Galatia started a controversy that led to the expansion of Christian movement into Gentile communities in the ancient Mediterranean world. The identity of the newly established churches and the spirit of cultural nationalism could have definitely played a major role. The question whether they be understood as branches on the tree of Judaism, or as a new distinctive community, neither Jewish nor Pagan? Were Gentile converts bound to accept Jewish practices and values? In what ways they were free to maintain former culture and way of life? By the middle of first century CE the struggle over such questions had burst open into conflict. Paul had founded the churches of Galatia during his missionary travels in Asia Minor, sometime after the Jerusalem meeting described in Gal 2:1-10. The letter of Paul is dedicated to the Gentile pagans. The composition work of Pauls letter received a word that his apostolic mission in Galatia was being undermined by Jewish-Christian missionaries who triedto preach a “different gospel”(Gal 1:6) and tried to pursue Gentile Galatians to undergo circumcision(Gal 5:2-4, 6:12-13) . In Galatians, Paul appears to take on his Jewish Christian opponents who preached “another gospel”. Pauls letter conveys to all Christians that there is neither Jew, nor Greek, slave nor free, male nor female, for all are one in Christ(Gal 3:28). This new unity which transcends all racial, social and sexual barriers is based upon the truth of gospel. The false gospel according to Paul that was being preached by his opponents were that 1. Circumcision as a requirement in entering covenant relationship with God of Israel 2. They called for observance of Jewish Sabbaths and feast days (4:8-11) promising that those who kept commandments would find life (3:12) 3. They taught that the Law of Moses was divinely ordained to provide a moral order and restrain human fleshly impulses (5:16, 24) To be precise Paul reiterates the fact through his letter to Galatians that ‘one who is righteous by faith, not by works of law’. The statement “no one is righteoused by works of law” can be understood as directed against the Jewish understanding of salvation against Paul’s Christian opponents. Some of Pauls main line arguments against his opponents were 1. The emphasis on circumcision and law observance as the conditional grounds for covenant membership negates the sufficiency of God’s grace, which was shown through death of Jesus for our sake(2:20-21) 2. The opponents undermine the unity of Jews and gentiles in Christ. The reconciling power is to be demonstrated not by forcing Gentiles to become Jews but by bringing circumcised and uncircumcised believers together at one common table. Thus the spread of gospel requires a law-free mission to gentiles. In Paul’s eyes these problems constitute a fundamental betrayal of the gospel, a reversion to life under the Law before Christ came 41

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to set us free. Hence Paul vehemently argues against the view that Gentile Christians should be incorporated into the Jewish community through submission to law. He thereby opposed a view of the church that sees it as a reform movement within Judaism, arguing instead for a sectarian view of the church as alienated from Judaism. The agitators appear to have claimed that the promises of salvation were originally bestowed on Abraham and his seed and that the seed of Abraham are those who are circumcised and law observant. But Paul argues here and he surmises that Gentile converts are already sons of Abraham. The agitators claim that Abraham’s seed refers exclusively to Jewish community. But according to Paul, the Galatians must recognize that the people who uphold strong faith are the real sons of Abraham (Gal 3:7). Paul also opines that even Abraham was blessed not by law but through righteousness by faith. And also to the phrase “the promises were made to Abraham and to his seed” Paul argues that “seed” here refers not to Jewish people but to Christ (Gal 3:16). For Paul his opponents were working under the Zealots (Gal 6:12). The Jewish Christian Judaizersplayed as agents of the Jewish Cultural nationalists. In this situation Paul prefers to suffer persecution than to compromise the freedom enshrined in the gospel. So he seems to pull in every form of literary technique, in composing his letter in order to convince his audience not to be enslaved under the law by receiving circumcision. Paul proposes the gospel of Christ by revelation alone is authentic contrary to the gospel of Caesar (PaxRomana) and gospel of the Judaizers. Pauls autobiographical section (Gal 1:13-2:14) underlines the fact that accepting the gospel involves a movement beyond cultural boundaries. Though Paul identifies himself with the ethnic Jews (‘we’ Gal 2:15), he contends that the non-Jews are brought into church not by the works of law but by the faithfulness of Christ Jesus. In other words, the Jewish identity markers are rendered redundant within the church. He also deconstructs the Jewish ‘self’ in the corridor of cultures based on the shared knowledge that Jews, too, attain justification on equal grounds with non-Jews by faith alone. As a result Paul in a series of ‘I’ sentences (Gal 2:18-21) defines his conversion experience as his freedom from the law by the grace of God to his [participation in life by faith in faithfulness of Jesus Christ (Gal 2:20) The Bible has an elective afûnity for radical change, social reform, the transformation of an imperfect world through moral ideals. Political and religious movements which stress the value of social justice and compassion, oppose materialism and the unjust distribution of wealth, object to ritual at the expense of spirituality and to the emphasis on the letter of the law rather than its spirit, belonging to a tradition pioneered by the biblical prophets. The prophets were unfavourable to national distinction as spoken in present power structures, in monarchy and cultic ritual. In their view, national ambitions are meaningless unless directed by moral ideals based on monotheist faith. Though this reliance originates from the land of Israel and the Sanctuary on Mount Zion, it draws the believer away from the conûnes of the state to look at the world in terms of mortality as a whole. A person’s value rests not on his or her being an associate of a state or tribe but on being mortal. The messianic ideal of the prophets, expressed most famously by Isaiah – ‘They shall beat their swords into ploughshares and their spears into pruning hooks, nation shall not lift up sword against nation, neither shall they learn war any more’ (2:4). In the cyber technology world which we are living right now the words of Christ are been misinterpreted in many ways so here Paul stands as a role model for all of us and his life has to be imitated by everyone . Paul the disciple of Christ stood strong in his faith and was successful in overcoming all the obstacles which was laid in front of him by the Judaizers. He took advantage of his status as both Jew and Roman citizen to minister both Jew and Roman audiences. 42

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

THE LIVING GOD AND LIVING FAITHFUL IN COMMUNION

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Fr. Dr. Reji Geevarghese

hat happens to me when I die? The ‘I’ consciousness in this question reflects the human nostalgia for an everlasting life. The human hankering for eternity is as old as creation and it is expressed through many spiritual and non-spiritual practices over the centuries of human existence. The Old Testament bear witness to the Jewish faith and practices in this regard but they are very scanty as they viewed longevity as a blessing of God. The New Testament view of life after death is concrete and promising because the hope of a life after the temporal life is shaped by the life of Christ, the mediator of the New Testament. The Orthodox Church has many salient features as far as its faith and practices are concerned. So is its view of a life after death. They are shaped by the words and deeds of Christ, the word incarnate and interpreted and practised by the fathers and handed down them to the faithful. This brief write up is a bird’s eye view of what the orthodox faithful believe about life hereafter. 43

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What is death? Death is the cessation of the present life. Life is a mystery despite the fact that we know a lot of things about life through our studies, experiments and researches. When a faithful dies the soul departs from the body and the body began to decompose as the time goes by. A human being is a composition of body, mind and spirit (soul). The soul which is beyond our visibility goes to a place which is incomprehensible. However, it is not vanished or come to nothingness. Since life is a free gift from God the soul rest in a place that God prepares for it for an interim existence that is until the coming of Jesus Christ when its destiny will be changed. However, the Church never sees a faithful in a tripartite composition. In the present life and in the life to come a person is viewed in entirety. According to the New Testament death is a state of sleeping. The faithful sleeps in Christ who will make him/her awake. What is happening to the present body? The present body becomes a ‘dead body’ at the time of death. However, the present body is not simply a body in the sense that it is like the body of an animal. This is the very same body that was engraved to the body of Christ through baptism and nourished by the sacramental life. Therefore the Church gives respect to the dead body and do the funeral in a befitting manner. It is significant that the dead body is brought to the Church for the after death services before the funeral. The prayers are done there and the body is taken to the cemetery which is a place set apart for burial. No purification service is done in the church as the church is not polluted because of the entry of the dead body inside the church. What kind of a body the dead will get in the life to come? This is also a grand mystery. However, the Holy Scripture shed light to it. Jesus Christ who defeated death through his resurrection is the foundation of our resurrection. Resurrection means a bodily existence after death. The Gospel of Luke attests that the risen Lord made a somatic demonstration to convince his disciples the fact of his resurrection. Of course the body of the risen Lord was different from his previous body. In the same vein the body of the dead will be different from the present body. However, the self same remains. We as a human being are basically the descendent of Adam, the first Adam (the first human being on earth). Death came trough him and reigned among humans till the coming of the Last Adam, Christ who has changed the fate of humanity through his salvific act (Romans 5:12, 1 Corinthians 15:21). This promising act is sung in the funeral service (Adamilarambhichayathamai...). The body of the faithful in the present life is natural body or earthly body. The earthly body will be changed as a heavenly body or spiritual body in resurrection (1 Corinthians 15:44, 49). It is a body like the body of Christ because he begets us as God’s children. Just as a child’s body is like the body of its parents our body in resurrection will be like our 44

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

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heavenly father who only can give us a new body in the spiritual world to suit its ambience (Romans 8:11, 1 Corinthians 15, 49, 53-54, Philippians 3:21). Our body is destined for resurrection (1 Corinthians 6:14). The Lord has domain over our body by virtue of our participation in the body of Christ through the sacrament of baptism. The dead is in a state of growth as Paul says the burial body sown like a grain of wheat. Just as the grain undergoes tremendous stages of transformation internally and externally showing new form, of life the dead will also be changed when Christ appears. Thus the life continues even after burial. This is a mysterious truth hard to understand from our modern time which is so preoccupied with sensory perception. What Jesus did to hope for a life after here? It is in fact banal to raise this question from a Christian point of view. Jesus Christ the word incarnate declared that he is the resurrection and life (John 11:25). And he proved so when he raised a decomposed Lazarus to life. He became a human being in order to save humans from the grip of sin and death so that whoever believes in him will not die. He guaranteed his promise by offering his body and blood as a means by which life everlasting can be achieved (6:39, 40, 44, 47, 51, 54, 56-58). During the public ministry Jesus raised many dead making it explicit that he is the one who gives life to the dead. His death was life giving as many dead persons came to life at the time of his death (Matthew 27:52-54). According to St. Paul the apostle Jesus is the first fruits of the resurrected from the dead (1 Corinthians 15:20). As first fruits he guarantees life to all those who believe in him. What is the view of the Church regarding the dead? The church’s understanding that the living and the dead constitutes the church is reflected in her life and witness. The apostles, prophets, martyrs, evangelist, etc have gone from this world. There is a large cloud of witness forming part of the heavenly church praying for the earthly church (Hebrews 12:1). Eusebius of Caesarea, the Church historian of the fourth century A. D, called the giants of Old Testament witness as Christians because they were looking forward to the coming of the Messiah. The fact that we cannot see or communicate with the dead like the living does not negate their existence. The Christian life is a life guided by faith. Therefore the church depends on the words and deeds of the Lord. Prayer for the departed forms part of every canonical prayers of the Church. The ninth hour prayer ends with special prayers for the departed. It goes like this, “O Thou, full of mercy, renew Thy creation at the resurrection. O Lord, comfort and absolve our departed ones, who died with hope in Thee, and await Thy coming”. The church believe that the departed will sit in the bosom of Abraham, Issac and Jacob on the basis of the words of our saviour (Matthew 22:32). The commemoration of all the departed before the beginning of the public celebration of the Eucharist (Lord, grant good remembrance to all the faithful dead, who took thy sacred body and thy living blood) also echoes the words of Jesus. The mandatory prayer of absolution for all divine liturgies includes the prayer for the 45

departed. The whole congregation including the celebrant of the liturgy sing “O God of compassion, in our sacrifices and prayers, we make memory of our fathers and mothers, who taught us while they were alive, to be the children of God” just before the beginning of the kukilion. The faith of the church is holy, catholic and apostolic and therefore came to us through many generations. However, there is no historic interruption. Hence the church remembers all the departed. What is the basis of offering prayer for the departed? In continuation to the above, the church is a living community nourished by the words of Jesus and the sacraments he established. As a community the church hope the best for its members. The pitfalls and the sins of the members is forgiven through the prayers and offerings of the living. During the inter-testament time the pious Jews offered prayers for the departed for their mistakes and fails (2 Maccabeus 12:44). St. Paul prayed for Onesiphorus asking the mercy of the Lord in the day of judgement (2 Timothy 1:18). The apostle relies on the mercy of God so that his companion in mission may inherit eternal life. He prayed for the bereaved family also (1:16). The fact that every faithful is a member of the body of Christ impels each member to keep others in prayers (1 Corinthians 12:27). The church is fully aware that God is love and full of mercy. We pray to the merciful God to absolve the dead of their sins. Thus the church looks forward The Christian life is a life in communion with to the resurrection of the dead and confesses the triune God. Once a believer is this in the Nicean creed. incorporated into the body of Christ he/she The Christian life is a life in communion never goes to nothingness. The present life is with the triune God. Once a believer is a preparation for the life here after. The incorporated into the body of Christ he/she resurrection of Jesus warrantees the faithful a never goes to nothingness. The present life is life better than the present. a preparation for the life here after. The resurrection of Jesus warrantees the faithful a life better than the present. As human beings we are fragile like the first Adam. Christ the Last Adam became a life giving spirit and initiated us to a life everlasting. The dead are like a grain of wheat sown in dishonour but will be raised up in honour. Since God is commune in nature the dead will be transformed and conformed to the body of Jesus. As Paul affirms the eternal house is in heaven and we live by the Spirit which is given as a deposit guaranteeing what is to come (2 Corinthians 5:5). The possibility of continued life, a life pleasing to God, is a free gift from God (5:9). Death is a state of being away from the earthly tent. Therefore when the dead is raised they will be clothed with a house built not with hands and will be in communion with the triune God in eternity. The sacraments are a down payment ensuring eternal life.

\mƒhgn 2018˛19 Zo]vXn 2019

05.07.18 hymgw : k‘ym\akv°mcØn\p tijw H∂mw skaÃdnse dn{So‰v Bcw`n®p. _lp. knPp tImin A®≥ t\XrXzw \¬In

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

BapJw ]uckvXy {InkvXob ho£WØn¬ Hcp k`mhnizmknbpsS PohnXØns‚ ]caamb e£yw ssZhoIcWw As√¶n¬ ssZhkam \cmbnØocpIsb∂XmWv. ssZhoIcWw F∂ BﬂoI Z¿i\Øn\p thZ]pkvXI ]mcºcyØn¬ \n∂v c≠p hmIyßƒ As√¶n¬ {]tbmKßƒ k`m]nXm°∑m¿ hniIe\w sNøp∂p. H∂masØ Bib sØ am{Xw A[nIcn®v Nne Imcyßƒ ]cma¿in°s´. AXmWv Cu teJ\Øns‚ {][m\ {]tabw. 1. k¶o¿Ø\w 82: 6 ""\nßƒ tZh∑m¿ BIp∂p F∂pw \nßƒ Hs°bpw AXyq∂ Xs‚ ]p{X∑m¿ F∂pw Rm≥ ]d™p''.

ssZhoIcWw: hn.thZ]pkvXI ASnÿm\ XXzw

2. 2 ]t{Xmkv 1:4 ""Chbm¬(hm.3,4 Xs‚ alXzØmepw hocyØmepw \sΩ hnfn® hs‚ ]cn⁄m\Øm¬ Ahs‚ Znhyi‡n Poh\pw `‡n°pw th≠nbXv Hs°bpw \ap°p Zm\w sNbvXncn°p∂pht√m. Ah bm¬ Ah≥ \ap°p hnetbdnbXpw AXn alØpamb hmKv Z Øßfpw \¬Inbncn °p∂p) \nßƒ temIØn≥ tamlØmepff \miw hns´mgn™n´p Znhy kz`mhØn∂p Iq´mfnIfmbnØocphm≥ CS hcp∂p''.

“I Said You are Gods” ""\nßƒ tZh∑m¿ BIp∂p F∂pw \nßƒ Hs°bpw AXyp∂Xs‚ ]p{X∑m¿ F∂pw Rm≥ ]d™p''

^m. tUm. ss\\m≥ sI.tPm¿÷v

""Rm\pw Fs‚ ]nXmhpw H∂mIp∂p F∂pff I¿Ømhns‚ shfns∏SpØ¬ blqZ∑msc Aklys∏SpØn. Ch≥ ssZhZqjWw ]dbp∂p F∂p ]d™p sIm≠v Xs∂ Is√dnbphm≥ {ian°p∂h tcmSv I¿Ømhv Cu `mKw D≤cn®v sIm≠v

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Justin Martyr, St. Irenaeus of Lyons and Clement of Alexandria interpreted on this verse with an already existing Jewish tradition. The most ancient Christian literature which has reference to this verse is none other than St. John’s Gospel.

{]XnIcn°p∂p. \nßƒ tZh∑m¿ BIp∂p F∂p Rm≥ ]d™p F∂p \nßfpsS \ymb{]amWØn¬ FgpXnbncn°p∂n√tbm?'' (tbm-l-∂m≥ 10:34). blqZm dm_\n°v ]mcºcyw A\pkcn®v Cu hm°pIƒ BZans\tbm luhmtbtbm Ase¶n¬ acp`qanbn¬ h®v Imf°pńsbbp≠m°n Bcm[n® bn{ktb¬ a°sfsbm Dt±in®mWv. ImcWw c≠p Iq´¿°pw ssZhØns‚ Acpf∏mSv (hN\w) e`n®ncp∂p. \∑ Xn∑sb°pdn®pff Adnhns‚ hr£ êw Xn∂cpsX∂Xpw tami apJm¥ncw e`n® ]ØpI¬∏\bpw. Cu c≠pw \ntj[n°s∏´p. êtam acWw. BZmans\bpw luhmsbbpw Ahsc krjvSns®SpØ aÆnte°v Xncn®b®p (D¬∏Øn.3:19) AhnizkvXX ImWn® C{ktb¬ hmfns‚ hmbvØebm¬ hogvØs∏´p (]pd.32:25-˛29)

The Goal of Orthodox Spirituality In order to understand this topic more clearly, one has to know what about Orthodox spirituality aims for. According to orthodox theologians who already defined Orthodox spirituality, it is a process of Christian’s progress on the road to perfection in Christ, by cleansing of the passions and winning of the virtues, a process which takes place in a certain order. Precisely speaking, Orthodox spirituality aims at the perfection of the faithful in christ.1 Orthodox this concept with Christological tenets, “it is the union of the believer with God, in Christ.” ssZh]p{Xs‚ a\pjymhXmc clkyw ChnsS shfnhm°s∏SpIbmWv. ]nXmhmb ssZhhpambpff A‰pt]mb a\pjy _‘w ssZhw hyXymkw IqSmsX a\pjy\mbnØo¿∂v Xs‚ icocØneqsS hos≠Sp∏v aqew ]p\krjvSn°s∏´p. {InkvXp˛ ssZhw a\pjy\mbh≥ Cu D≤cWn ""\nßƒ tZh∑m¿ BIp∂p F∂p Rm≥ ]d™p F∂p \nßfpsS \ymb{]amWØn¬ FgpXnbncn°p∂n√tbm?'' DcphnSptºmƒ Xs‚ a\pjymhXmc clkyw shfns∏SpØpIbmWv. ""Ahs\ ssIsIm≠v Ahs‚ \maØn¬ hnizkn°p∂ Gh¿°pw ssZha°ƒ BIphm≥ Ah≥ A[nImcw sImSpØp'' (tbml.1:12). acWØn¬ \n∂pw Poh\nte°pw ]p\cp∞m\Ønte°papff Hcp hnfn(tbml. 5:19˛- 2 8) {Inkv X phns\ kzoIcn°p∂Xp apJm¥ncw Aa¿XyXbpw A\izcXbpw kzoIcn°phm≥ Ignbpw \nßƒ tZh∑m¿ BIp∂p. hN\amb ssZhw {InkvXphn¬ bn{kmtbey¿°p shfns∏´p. Cu k¶o¿Ø\ `mKw D≤cn®psIm≠v I¿Ømhv kwkmcn°ptºmƒ Ah≥ tZh∑mcpsS k`bn¬ ssZhw \n∂p kwkmcn°p∂Xp t]msebmWp. Ahs\ kzoIcn°mØh¿ AhcpsS ]m]Øn¬ acn°pw (tbml.8:24)

Immortality and Incorruption Receiving the Word of God makes people gods, that is to say, enables them to share in immortality and incorruption. When we reject the Word of God sent by the Father we are rejecting the opportunity to become “gods” – to attain eternal life. One of the leading themes of the Gospel and letters of John is that of Jesus Christ as true life.2 And this life is divine. Zo]vXn 2019

""Rm≥ Xs∂ ]p\cp∞m\hpw Poh\pw BIp∂p (tbml. 11:25) Rm≥ Xs∂ hgnbpw kXyhpw Poh\pw BIp∂p'' (tbml∂.14:6) I¿Ømhns‚ Cu shfns∏SpØepIƒ Xm≥ kzbw Hcp ZnhyXmcamsW∂p shfns∏SpØphm≥ {ian°pIb√. t\sc adn®v Xs‚ a\pjymhXmc clkyw a‰pffh¿°v a\ nem°ns°mSp°pIbmWv. X∂n¬ hnizmkn°p∂h¿°v kar≤ambn Poh≥ \¬Iphm≥ h∂ {InkvXphnt\mSpw Ahs‚ 48

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

icocamb k`tbmSpw _‘s∏SpI hgn \nXyPoh≥ {]m]n°Ø°hÆw Hcp hnizmkn°v tbmKyX kn≤n°p∂p. AsXmcp ]pXnb krjv S nbmWv . ""ssZhØns‚ kz`mßfmb hnip≤nbnepw kvt\lØnepw \∑-bnepw ]¶m-fn-I-fm-Ip-hm-\m-Wv a\p-jy≥ krjvSn-°-s∏-´ncn-°p-∂-Xv. a\p-jym-h-Xmcw sNbvX ssZh-]p-{X-\n¬ Cu Znhykz`mh-ßƒ ]q¿Æ-ambn ImWs∏-´p. amtam-Zo-km-bn-eqsS {InkvXp-hns‚ ico-c-amb k`-bn¬ tN¿°-s∏-Sp∂ hnizm-kn-Iƒ Cu ssZho-I-kz-`m-h-Øn¬ ]¶m-fn-I-fm-bn-Øo-cp-∂p. B ]¶m-fn-Xz-Øn¬ \ap°v F∂pw XpScm≥ Ign-bp-∂Xv {]m¿∞-\-bn-eq-sS-bmWp''.3 ]uckvXy thZ-imkv{X Nn¥-I-∑m¿ {]m¿∞-\bn-eqsS Dt±-iy-sØ-∏‰n {]Xn-]m-Zn-°p-∂Xv ""{]m¿∞\ a\p-jy≥ \∑-bn¬ hf¿∂v ssZhsØ-t∏m-se-bm-bn-Øo-cp-∂-Xn-\p-th-≠nbmWv'' F∂m-Wv.4 A\p-am\w ]uckvXy {InkvXob Nn¥m-[m-c-bn¬ Cu Bi-b-Øn\p k`m ]nXm-°-∑m¿ hy‡X \¬In-bn-´p-≠v. ""All who participate in him, through baptism and the Eucharist, par-

ticipate in the Divine Life. Hence believers are called “children of God.” The children of God are a new spiritual creation. Just as God breathed the breath of life into Adam’s nostril at the first creation (Gen. 2. 7), so Christ gave the Spirit to the disciples immediately after the Resurrection at humanity’s second creation (John 20. 22).” As children of God we shall be like Christ and see him as he is (1 Jn. 3. 1 - 3). ]Z-kq-NnI 1. Staniloae, Dumitru. Orthodox Spirituality,21 2. Russell, Norman. Fellow Workers with God: Orthodox Thinking on Theosis, 58. 3. hdp-Ko-kv, tUm. t__n, A∫m ]nXm-th, 15 4. hdp-Ko-kv, tUm. t__n, A∫m ]nXm-th, 15 {KŸ-kq-NnI Alfeyev, Metropolitan Hilarion. Orthodox Christianity Volume II. New York: St. Vladimir’s Seminary Press, 2012. tPm¿÷v, tUm. tIm. Fw., P\-X-I-fpsS {]Im-iw. tIm´bw: Znhy-t_m-[\w ]ªn-t°-j≥kv, 1985 Lossky, Vladimir. The Mystical Theology of the Eastern Church. New York: SVSP, 2002. am¿ {KotKm-dn-tbmkv, ]utem-kv. ]uckvXy ss{IkvXh Z¿i-\w. tIm´bw: Znhy-t_m-[\w ]ªn-t°-j≥kv, 1996 Meyendorf, John. Christ in Eastern Christian Thought. New York: SVSP, 1987. Russell, Norman. Fellow Workers with God: Orthodox Thinking on Theosis. New York: SVSP, 2009. Staniloae, Dumitru. Orthodox Spirituality. Pensylvania: St. Tikkon’s Seminary Press, 2003. hdp-Ko-kv, tUm. t__n, A∫m ]nXm-th. tIm´bw: Znhy-t_m-[\w ]ªn-t°-j≥kv, 1985.

Zo]vXn 2019

\mƒhgn 2018˛19 10.07.18 sNmΔm : ]gb skan\mcn amt\P¿ hμy kJdnbm dºm®s‚ bm{Xbb∏v ktΩf\w \S∂p. Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019 50

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

kwkvImcw hnizmkw Bcm[\ Ccp]Xmw\q‰m≠ns‚ Ncn{XØn¬ IdpØ A≤ymbw IqSn

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

^m.tUm.sdPn amXyqkv

tN¿∂ \mkn P¿Ω\nbpsS A[n]≥ AtUmƒ^v ln‰ve¿ a\pjysc aq∂mbn XcwXncn®v I≠ncp∂Xv kwkvIrXnbpsS \n¿ΩmXm°fpw (the founders of culture) kwkvIrXnbpsS ]cn]meIcpw (the bearers of culture), kwkvIrXnbpsS A¥Icpw (the destroyers of culture) F∂mbncp∂p. a\pjyPmXnsb Cßs\ hnIeambn hn`Pn® ln‰ve¿ P¿Ω≥ kwkvImcØns‚ (Bcy≥ kwkvImcw) hn\miIcmb blqZ P\sØ D∑qe\w sNbvhm\pff ]≤Xn°v Nn´bmb cq]w \¬IpI hgn Adp]Xp e£w blqZscbmWv Fgp h¿jßƒsIm≠v sIms∂mSp °nbXv . temINcn{XØnse Xs∂ G‰hpw \nIrjv S \mb `cWm[nImcnIfn¬ Hcmfmbn ln‰esd ap{ZIpØnb B[p\nI temIw Hcp {]tXyI kwkv I mcsØ XpS®p \o°phm≥ {ian°p∂ GsXmcp `cWIqSsØbpw \n¿±m£WyamWv s]cpamdp∂Xv. A¿tΩ\nbbnepw, tImwtKmbnepw kpUm\nepw Hs° \S∂ Ielßfnepw bp≤ßfnepambn ]e P\XIsfbpw XpS®p \o°p∂Xv kao]ImeØv \mw I≠p Ign™p. scmln¶y ap…owßtfmSv aym≥adnse _p≤aX°m¿ \SØnb sImSpw {IqcXbpw kndnbmbn¬ ss{IkvXhtcmSv C…maoI `oIc¿ sNbvX IncmX{]h¿Ø\ßfpw kao] Ncn{XØnse kwL¿ jIcamb kw`hßfmWv. ChnsS F√mw ImWp∂Xv Hcp {]tXyI kwkvImctØmSv ]´mf `cWIqSßtfm, a‰p aX kaqlßtfm \SØp∂ A[n\nthi ]cn{iaßfmWv. ss{I kv X h k`bpw Cu ImcyØn¬ c‡Id]q≠ ssI∏Øn Ifpffhcmbn Ncn{Xw km£n°p∂p. \mkn P¿Ω\nbn¬ `cWIqSØn\v hwilXy \SØphm\pff Du¿÷w ]I¿∂Xv ss{IkvXh hnizmknIƒ Xs∂bmWv. \ΩpsS I¿Ømhns\ H‰ns°mSpØ bqZmbpw Ipcnin¬ Xd® blqZ∑mcpw 51

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\int°≠Xv ssZhlnXamsW∂v P¿Ω≥ ss{IkvXh¿ hn[nsbgpXn. Ahs‚ c‡w RßfpsS taepw RßfpsS a°fpsStaepw Ccn°s´ F∂v thZhmIyw AXns\ _es∏SpØp∂ ssZhhN\ambpw C°q´¿ Is≠Øn. hmkvXhØn¬, Xo{h aX hnizmkw ]pe¿Øptºmƒ Xs∂ \ΩpsS F√mw Dffn¬ a‰v aXßtfmSpw kwkvImcßtfmSpw Dff kao]\w F¥mWv? \m¬∏Xp ZnhksØ D]hmkhpw ]Øv ZnhksØ ]oVm\p`h ip{iqjIfpw A\pjvTn°ptºmƒ Xs∂ \mw \ΩpsS a\ n¬ hf¿ØnsbSp°p∂ ISpØ blqZm hntcm[w ss{IkvXhamtWm? RßfpsS skan\mcn ]T\ImeØv ZpJshffnbmgv® cm{Xn \akv°mcØn\v sNm√nbncp∂ Hcp thZ`mKamWv 109˛mwk¶o¿Ø\w. Ahs‚ \mfpIƒ Npcpßnt]mIs´. Ahs‚ a°ƒ A\mYcpw Ahs‚ `mcy hn[hbpw BbnXocs´. Ahs‚ a°ƒ Ae™p sX≠n \S°s´ (k¶o.109:8-˛9) F∂v Hs° {]m¿∞n®t∏mƒ tbip {InkvXphns\ hIhcpØnbhsc Xs∂ bmWv Rßƒ Hm¿Øncp∂Xv. CSbv °nS°v “Btemtlm dmtl ta sse≥’’ sNm√n Ipºn´t∏mƒ Rßƒ kz¥w c£bv°mbpw _‘p°fpsS \∑bv°mbv {]m¿∞n °pIbpw sNbvXp. Npcp°Øn¬, Rm\pw IpSpw_hpw c£{]m]n° Ww. Fs‚ hnizmk ]¶nSmØhsc ssZhw Hcp ]mTw ]Tn∏n°Wsa ∂pff B{Klw RßfpsS D] hmkØn\pw IpºnSnen\panSbv°v h¿≤n®p hcp∂p. temIØn¬ Fßpw ISpØ aXhntcm[w h®p ]pe¿Øp∂Xv AhchcpsS aXhn izmkw AWphnS sX‰n°mØhcpw ssIønepw s\‰nbnepw \akv°mc ßfpsS ap{Z ]Xn®hcpamsW ∂papffXv hensbmcp hntcm[m`m kw Xs∂bmWv. \ΩpsS {]m¿∞ \Ifpw D]hmkßfpw Bcm[\bpw CØcw at\m`mhØnte°v \bn°p ∂p F¶n¬ {]m¿∞\IfpsS Dt±iw Xs∂ tjm BhpIbs√? tbip \sΩ icn°pw a\ nem°nbmWv ]cois‚bpw ]m]nbpsSbpw {]m¿∞\Isf hc®pIm´p∂ D]a ]Tn∏n®Xv . kzbw \oXnIcWw \SØp∂ ]cois\bpw Xs‚ ]cnanXnIsfbpw ]m]ßsfbpw Hm¿Øp {]m¿∞n°p∂ ]m]nbpsSbpw kao]\w hfsc hyXykvXamWv. a‰v kwkv°mcßsf BZcthmsS ImWphm\pw {InkvXp ]Tn∏n® kvt\lØn¬ F√mhtcmSpw s]cpamdphm\pw km[n°ptºmgmWv \ΩpsS BﬂobX ]q¿WamIp∂Xv Ft∏mgpw \ΩpsS {]m¿∞\Ifn¬ kz¥w sX‰pIsf°pdn®pff ]›mØm]hpw A\ys‚ kao]\Ønepff \∑ ]n¥pScphm\pff A`nhm©bpamWv hf¿∂v htc≠Xv. CtXmtSm∏w Xs∂ {]k‡amb ImcyamWv \ap°v e`n® {InkvXp kvt\lw {]h¿Ø\ßfneqsS ssIamdn sImSp°pIsb∂Xv . F√m kwkv I mcßfnepapff \∑Isf kmwioIcn°phm≥ lnμpaXtØmfw k∂≤X temIØn¬ a‰v Hcp aXØnepan√. \n¿`mKyhim¬ AXn\nSbn¬ aXXo{hX hf¿∂phcp∂p F∂Xv B]¬°camb kwKXnbmWv. Fs‚ hnizmkßsfbpw 52

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

kwkvImcsØbpw \in∏n°p∂hcmWv a‰v aX°m¿ F∂ Nn¥ Hcn°epw BflobX B{Kln°p∂h¿°pffX√, adn®v a‰pffh¿°mbn F¥v \∑ sNøphm≥ F\n°v km[n°pw F∂XmWv Hmtcm C¥y°mc\pw Nn¥nt°≠Xv. kmwkvImcnI _lpeXbpw AXns‚ \Sphn¬ \mw H∂mWv F∂pff Nn¥bpw hf¿∂p hcp∂Xpambncn°Ww B[p\nI C¥ybpsS at\m`mhw. a‰v aXßsfbpw BNmcßsfbpw im¥ambn a\ nem°phm≥ {ian°ptºmƒ BtcmSpw ]Ibpw hntZzjhpw i{XpXbpw D≠mIpIbn√. F√mhcpsSbpw B{Klw ssZhkmao]yw t\SpIsb∂XmWt√m CXnt\msSm∏w Xs∂ {]m[m\yapffXmWv \ΩpsS Bcm[\bpsS kztZinhXv ° cWw. kpdnbm\n `mj ]Tn∏n°pIbpw ssZhimkv { Xw Dƒs°mffphm≥ ]cn{ian°pIbpw sNøptºmƒ Xs∂ `mcXØns‚ hnhn[bnSßfn¬ hkn°p∂h¿°v Cu Bcm[\bpsS amlflyw Xncn®dntb≠Xn\mbn hnhn[ `mjIfn¬ hn.Ip¿∫m\ A\pjvTnt°≠Xv \ΩpsS ISabmWv. kwkvIrXhpw kpdnbm\nbpw Hs° ¢m n°¬ `mjIƒ F∂ \nebn¬ _lpam\n°s∏Sptºmƒ Xs∂ C∂sØ a\pjy≥ kwkmcn°p∂ `mjbnemhWw ssZh kwk¿§w. ]pWyt«mI\mb ]t{Xmkv am¿ Hkv X mØntbmkv Xncpta\nsbt]mse bpffh¿ hn.Ip¿∫m\ aebmfØnte°v `mjm¥mcw sNøphm≥ {ian®t∏mƒ Fs‚ hnizmkßsfbpw kwkvImcsØbpw I¿Ømhns‚ `mjbnepff hnip≤ \in∏n°p∂hcmWv a‰v aX°m¿ F∂ Nn¥ Bcm[\ km[mcW°mcs‚ `mjbmb Hcn°epw BflobX B{Kln°p∂h¿°pffX√, aebmfØnem°nbm¬ AXns‚ hnip≤n adn®v a‰pffh¿°mbn F¥v \∑ sNøphm≥ F\n°v \jv ´ s∏Sptam F∂v `b∂hcmbncp∂p A[nIhpw. F∂m¬ C∂v \mw Xncn® km[n°pw F∂XmWv Hmtcm C¥y°mc\pw dnbp∂p. aebmfhpw I¿Ømhns‚ `mj Nn¥nt°≠Xv. kmwkvImcnI _lpeXbpw AXns‚ Xs∂bmbncp∂p F∂v . lnμnbnepw, \Sphn¬ \mw H∂mWv F∂pff Nn¥bpw hf¿∂p admØnbnepw, Xangnepw, I∂Ubnepw hcp∂Xpambncn°Ww B[p\nI C¥ybpsS Hs° hn.Ip¿∫m\ A\pjvTn°ptºmgmWv at\m`mhw. Cu k` Hcp `mcXk`bmbn amdp∂Xv. AX√msX Cu sIm®p tIcfØn¬ am{Xw HXpßn \n¬°pIbpw \ap°v A\yamb kpdnbm\n `mjsb AanXambn hnip≤ ]Zhnbn¬ {]XnjvTn°pIbpw sNbvXn´v CXv Hcp C¥y≥ k`sb∂v Fßs\ ]dbm\mIpw? {Ko°v Hm¿ØtUmIvkv k`t]mepw hnPbIcambn `mcXØn¬ {]h¿Øn®p XpSßn. ssZhkrjvSnIfmb P\ßfmIs´ \ΩpsS {i≤ tI{μw. Ah¿ kwkmcn°p∂ `mjbpw, hf¿∂p h∂ kmwkvImcnI kmlNcyßfpw \ap°\yambXpsIm≠v AXv ssZhoIas√∂v Nn¥n°cpXv. kz¿§w Dt]£n®v a\pjymhXmcw sNbvX tbip{InkvXp F√m kwkvImcßsfbpw Hcpt]msebmWv ImWp∂Xv. AXn¬ blqZ kwkvImcØnt\m, kpdnbm\n `mjbvt°m Hcp {]tXyIX Fßs\ AhImis∏Sphm≥ Ignbpw. \nßƒ `qtemIw Hs° k©cn®v kIe PmXnIsfbpw injycm°nsImffphn≥ F∂mXmbncp∂pht√m I¿ØrI¬∏\. AXns‚ ]›mØeØnet√ hnPmXnIfmbncp∂ \ΩpsS ]q¿Δ ]nXm°∑m¿ ss{IkvXhcmbXv. c£ blqZ∑m¿°v th≠n am{Xambncps∂¶n¬ \man∂v ss{Ikv X h k`bn¬ D≠mIpIbn√mbncp∂p F∂v Hm¿t°≠Xp≠v . tbip F√m kwkv I mcßƒ°pw AXoXamb \nebnemWv F∂v Xncn®dntb≠Imew AXn{Ian®ncn°p∂p.

hnizm-khpw kwkvIm-chpw ]g-b-\n-ba ImgvN-∏m-Sn¬

Zo]vXn 2019

BapJw

^m.-sI.-hn. Gen-bmkv

c≠p-hm-°p-I-fpsS \n¿h-N-\-tØm-Sp-Iq-Sn-thWw Cu Ipdn∏v XpStß≠-Xv. F¥mWv kwkvImcw? \nL-≠p-°fpw XXz-Nn-¥-Icpw ]e \n¿Δ-N-\-ß-fmWv \¬Ip-∂-Xv. ]Z-hyp¬∏-Ønbpw Bi-b-X-ehpw F√mw AXns‚ `mK-am-bn-h-cpw. ]g-b-\n-b-a-Øn¬ \n∂m-Ip-tºmƒ aqe-`m-jb - mb F{_mb `mj-bn¬ XØp-ey-]Z- a - pt≠m F∂mIpw At\zj-Ww. "X¿_qØv' F∂- ]-Zhpw AXns‚ hyXy-kvX-cq-]-ß-fmb "dm_m' ({In-bm-]-Zw) "sJm¬Øqdm' F∂-Xp-amWv F{_mb ]Z-ßƒ ]g-b\ - n-ba - Ø - nepw B[p-\nI F{_mb `mj-bnepw ImWp-∂X - v. "dm_m' bpsS A¿∞w h¿≤n- ∏ n- ° pI F∂m- W v . Cusbm- c ¿∞- Ø n¬ kwJy. 32:14 ¬ X¿_qØv D]-tbm-Kn-®n-´p-≠v. d∫n-am-cpsS ImeØv ({In. h. 1, 2 \q‰m-≠v) Cu hm°v (X¿_qØv) hnZym-`ymkw, ]cn-io-e\w F∂n-h-tbmSp _‘-s∏-SpØn D]tbm-Kn-®p. A°m-e-Øp-Xs∂ sX‰mb kz`m-h-co-Xn-Iƒ Ah-ew-_n°p-∂-Xn-t\bpw Cu ]Zw sIm≠v kqNn-∏n-°p-am-bn-cp-∂p. a[y-Im-e-L´-Øn¬ B hm°n\v ho≠pw A¿∞ hyXn-bm-\-ap-≠m-bn. C∂v X¿_qØv F∂ F{_m-b-]-Z-Øn\v kwkvImcw (Culture & Civilization) kz`mh/{]h¿Ø\ coXn- I ƒ, Iem- ] - c - a mb {]I- S - \ - ß ƒ Fs∂ms° A¿∞-am-bn-cn-°p-∂p. Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

CXn¬ \n∂p-sIm≠p kwkvIm-csØ \n¿Δ-Nn-°p-tºmƒ, ]WvUn-X-cpsS kao-]-\-ßƒ s]mXp [mc-W-bn¬ H∂v F-¶nepw kq£va-X-e-Øn¬ hyXy-kvX-ß-fm-Wv. an°-hcpw kwkvIrXnsb A\p-jvTm-\-hp-ambn (Cult) _‘n®v a\- n-em-°p-∂p. Bcm-[-\-bv°mbn Hcp-an®p IqSp∂-h-cn-eqsS hf¿Øn-sb-Sp-°p∂ kmaqly t_m[hpw AXn-\p-≈nse _‘-ß-fpsS, CS-s]Sep-IfpsS Xe-hp-amWv kwkvImcw F∂v Ah¿ \n¿h-Nn-°-∂p. AXp-sIm≠v kwkvIr-Xnbpw A\p-jvTm-\hpw ]c-kv]-c-_-‘n-X-am-Wv. A\p-jvTm-\-ß-sf√mw aX-]-c-am-I-W-sa-∂n-√. Aßs\ hcp-tºmƒ, kwkvIrXn Pohn-X-sØ-°p-dn-®p≈ Hcp ImgvN-∏m-Sm-Wv. kz`m-h-Øns‚ ASn-ÿm\-am-\-Z-WvU-am-Wv, aqey-ß-sf-°p-dn-®p≈ t_m[-am-Wv, XZ-\p-kr-X-amb I¿Ω-ß-fm-Wv. AXmbXv kwkvImcw t_m[-]q¿Δw krjvSn-s®-Sp-°p∂, {Ia-s∏-Sp-Øp∂ Aev]w IqsS Db¿∂ Pohn-X-km-l-N-cysØ ]pW-cp∂ Hcp aqey-t_m-[hpw XZ-\p-kr-X-amb {]hr-Øn-bp-am-Wv. Hcp kaq-l-Øn¬ Bfp-Iƒ Fßs\ Pohn-°p∂p F∂Xns‚ Af-hp-tIm-em-Wv. c≠m-asØ ]Zw "hnizmk'amWv. F¥mWv hnizmkw F∂p-tNm-Zn-®m¬ s]s´∂v F√mhcpw F{_m-b-te-J\w 11:1 hnfn®p ]dbpw. "Faq\m' F∂ F{_mb ]Z-amWv "hnizmkw' F∂-Xn\v IqSp-X-embn ]g-b-\n-b-a-Øn¬ D]-tbm-Kn-°p-∂-Xv. "Dd∏v' F∂mWn-Xns‚ ASnÿm\ Bi- b w. Cu A¿∞- Ø n¬ sbi.22--˛23¬ "Faq\m' D]-tbm-Kn-®n-´p-≠v. "Bam≥' F∂-Xm-Wo-hm-°ns‚ {Inbm-cq]w. \mw km[m-cW {]m¿∞-\m¥yw Dcphn-Sp∂ hm°m-Wt√m "BΩo≥'. XmßnssZh-Øn¬ hniz-kn-°pI F∂m¬, ssZhw Ds≠∂v \n¿Øn-bn-´p≈Xv,kwc-£nXw Adn-bp-I-tbm, ssZhw {]h¿Øn-®p-sIm≈pw F∂v a\Fs∂ms° AXn-\¿∞w. Hcp Iem-Im-c n¬ hnNm-cn-°p-I-tbm, A√, hnizm-k-ap-≈-h≥ ssZht\m, inev]n-tbm, at‰-sX-¶nepw Xme-¥pØns‚ CjvSw A\p-k-cn®v {]h¿Øn-°pw F∂m-Wv. Iƒ D≈ Hcp hy‡ntbm Ahs‚ Ign"Faq\m' Adn-hn-s\-b-√, I¿Ω-sØ-bmWv Ipdn-°p-∂-Xv. hn¬ Bﬂ-hn-izm-k-tØm-sS, Dd-t∏m-sS, B Imcy- ß - f n¬ CS- s ]- S p- ∂ p- s h- ¶ n¬ hnizm-k-ap-≠m-bn-cn-°pI F∂m¬ {]h¿Øn-°pI AXns\ hnti- j n- ∏ n- ° p- h m- \ p- ] - t bm- K nF∂m-Wv. °p∂ F{_m-b-]Zw "Bam≥' As√-¶n¬ AXns‚ XZv`-h-ßƒ BWv. AXm-bXv "hnizmkw' i‡-amb Hcp {]hr-Øn-bmWv ("hn-izmkw: AXs√ F√mw' F∂-]-ckyw {i≤n-°p-I) ssZh-Øn¬ hniz-kn-°pI F∂m¬, ssZhw Ds≠∂v Adn-bp-I-tbm, ssZhw {]h¿Øn®p-sIm≈pw F∂v a\- n¬ hnNm-cn-°p-I-tbm, A√, hnizm-k-ap-≈-h≥ ssZh-Øns‚ CjvSw A\p-k-cn®v {]h¿Øn-°pw F∂m-Wv. "Faq\m' Adn-hn-s\-b-√, I¿Ω-sØ-bmWv Ipdn-°p-∂-Xv. hnizm-k-ap-≠m-bn-cn-°pI F∂m¬ {]h¿Øn-°pI F∂m-Wv. "_mØm', lkm, Kem¬, alvsklv F∂n-ßs\ ]cym-b-ß-fm-bp-]-tbm-Kn-°p∂ a‰p F{_mb ]Z-ß-tf-°mƒ "Bam≥' F∂-]-Z-amWv ]g-b-\n-baw IqSp-X¬ D]-tbm-Kn-®n-´p-≈-Xv. CXv B¿s°-¶nepw Hcp hy‡n-bntem, Hcp hkvXp-hntem D≈ ]q¿Æamb B{i-b-Xzhpw hniz-kvX-X-bp-am-Wv. sXfn-hp-I-fpsS ASn-ÿm-\-Øn-e-√m-sX, Bﬂob t_m[y-tØmsS Hcp aX-Øns‚ {]am-W-ß-fn-ep≈ Dd® hnizm-k-am-Wn-Xv. ]g-b-\n-ba ]cm-a¿i-ß-fn¬ CXv bn{km-tb-ens‚ ssZh-amb btlm-hbn¬ Ah¿°p≈ AN-©-ehpw ZrV-hp-amb hnizm-k-am-Wv. hnizm-khpw kwkvIm-chpw ]g-b-\n-b-a-Øn¬ ]ucm-WnI F{_mb kaqlw aq∂p bmYm¿∞y-ß-sf-bmWv At\z-jn-°p-hm≥ {ian-®Xv. ssZhw, a\p-jy≥, temIw. a\p-jy-a-\- ns\ F°m-ehpw aYn-®n-´p≈ aq∂p-tNm-Zy-ßƒ Ahcpw t\cn-´p. temI-Øns‚ km£m¬ {]Ir-Xn-sb-¥m-Wv. Cu tem-IØv "Rm≥' BcmWv?

Zo]vXn 2019

temIhpw Rm\p-am-bp≈ _‘w F¥mWv? Cu tNmZy-ß-tfm-Sp≈ F{_mb P\-X-bpsS {]Xn-I-c-W-amWv Ah-cpsS hnizm-k-ambn, kwkvIm-c-am-bn, hn. thZ-]p-kvX-I-Ønse ]g-b-\nb-a-Øn-eqsS \ap°p h¿Æn®p e`n-°p-∂-Xv. temIw, {]]-©w (a-\p-jy-cpw) ssZh-Øns‚ krjvSn-bm-Wv. Ic-hn-cp-XmWv F∂v Ah¿ Xncn-®-dn-™p. a\p-jy≥ £Wn-I\pw {Zh-Xz-ap-≈-h\p-amWv (k-¶o. 90:5˛9). F¶nepw Ah≥ ssZh-tØ-°mƒ Aev]w am{Xw Xmgv∂h - \pw. Cusbmcp t_m[y-Øn¬ \n∂p-sIm≠v F{_m-b¿ GI ssZh-hn-izm-ksØ temI-Øn\p ]cn-Nbs∏SpØn. Aßs\ Ah¿ Ncn-{XsØ c≠mbn ]IpØp. As√-¶n¬ Ncn-{Xm-Xo-X-Im-e-sØ-bpw, AhcpsS Pohn-X-Im-esØ temI-Øns‚ Nn¥m-[m-c-I-tfbpw Ah-cn¬ kwK-an-∏n-®p. kmaqly-˛-km-º-Øn-I-˛-cm-jv{Sob bmYm¿∞y-ßsf aX-˛-hn-izm-k-˛-kmw-kvIm-cnI Xe-ß-fn¬ \n∂v th¿Xn-cn-®v, hyXy-kvX-ambn ImWm-\m-hn-s√∂p hni-Z-am-°n. hnizm-khpw kwkvIm-chpw {]hmNI kam-\-amb NSp-e-X-tbmsS ]c-kv]cw kwh-Zn-t°-≠-Xm-h-iy-am-sW∂v t_m[y-am-°n. AXn-\-h¿ Bh-iy-amb {]Xo-I-ßfpw kqN-I-ßfpw D]-tbm-Kn-®p. Hcm-i-bsØ kwth-Zn-°phm≥ D]-tbm-K-s∏-Sp-Øp∂ kmaq-ly-tam, kmwkvIm-cn-Itam Bb GsXmcp hkvXphpw {]XoI-am-Wv. ]g-b-\n-ba {KŸ-ßƒ cq]-s∏-Sp-∂-Xv, Imt\m-\o-I-cn-°-s∏´v GI-hm-ey-ambn e`n-°p-∂Xv \q‰m-≠pI-fpsS Ncn-{X-h-gn-bn-eq-sS-bm-W-t√m. hmsam-gn-bmbn e`n-®-h, ]ns∂ hc-sam-gn-bm-°nb-h, ]ns∂bpw Iq´n-t®¿°-s∏-´-h, Hcp-an®p tN¿Øp {KŸ-ambn cq]-s∏-Sp-Øn-bh hyXykvX Ime-L-´-ß-fpsS, kwkvIm-c-ß-fpsS shfn-s∏-Sp-Ø-em-W-t√m. AXp-sIm-≠p-Xs∂ F{_m-bs‚ aX-˛-hn-izmk Pohn-XsØ B {KŸ-ß-fpsS (Hmtcm ]pkvX-I-Øn-s‚-bpw) cN-\m-L-´-hp-ambn tN¿Øp-am-{Xta a\- n-em-°m-\m-hpI-bp-≈q. Aßs\hcp-tºmƒ F{_m-bs‚ hnizm-k-Po-hnX-tØbpw kwkvIm-c-tØbpw hnhn[ L´-ß-fmbn Xncn-°mw. 1. Bh¿Ø-\-]p-kvXIw "DS-ºSn'°p {]m[m\yw \¬Ip-∂p. DS-º-Sn-bn-e-[n-jvTn-X-amb aX-Po-hnXw I\m-\n¬ Ah-cpsS kwkvIm-csØ cq]m-¥-c-s∏-Sp-Øp-∂p. AXn-\-h¿ Xp\n-bp∂n-s√-¶n¬ X¬^-e-amb in£bpw IjvS-Xbpw Ah¿ A\p-`-hn-t°-≠n-h-cpw. A{_-lmw, tamsi F∂n-h-cp-am-bp≈ ssZh-Øns‚ DS-ºSn Ahsc ssZh-P-\-am°n am‰p-∂p. `qan Ah-Imi-tZ-i-ambn e`n-°p-∂p. DS-º-Sn-bpsS ewL\w ASn-a-Ø-Øn-\p -Im-c-W-am-Ip-∂p. ]q¿ΔnI ]nXm-°-∑m-cpsS IY-]-d-bp-∂n-SØv Ah-cpsS kwkvIm-csØ Fß-s\-bmWv ImtW-≠-Xv? ssZhw Hmtcm-cp-Ø-sc-bm-bn, hy‡n-]-c-ambn hnfn-®p. ]ns∂ hep-Xm-°n-sb∂mImw, As√-¶n¬ IpSpw-_-sa∂ cq]-Øn-ep≈ bn{km-tb-ens‚ {]mcw-`-L-´-ambpw a\- nem-°mw. ÿe-hm-KvZm-\w bmYm¿∞y-amIpw aptº, Ch-cpsS XpS°w I\m-\n¬ Xs∂-tbm, AXv ]pdw \m´p-Im-sc∂ hn[tam? I¬Zm-b-cpsS Du¿ -tZ-i-sa∂v Dev]. 11:28˛31 `mK-Øp-hm-bn°p-∂p. lmcm-\n¬ ]m¿Ø-Xmbpw ImWp∂p (11:3). At∏mƒ GXp-tZ-i-Øns‚, P\-X-bpsS kwkvIr-Xn-bmWv bYm¿∞-Øn¬ Ah-cp-tSXv? DS-º-Sn-bn-eqsS hf¿Øn-sb-Sp-°p∂ hnizm-kkw-kvIr-Xn-Iƒ F¥mWv? k¥m-\-e-_v[nbpw ÿe-em-`hpw DS-º-Sn-bpsS `mK-am-Ip-tºmƒ hnizm-k-˛-kw-kvIm-c-ß-fpsS _lp-e-Xbpw hyXn-cn-‡-Xbpw ]cn-Nn-¥-\-Øn\v hnt[-b-am-°Ww. H∂m-asØ L´w A\p-{K-l-Øn-s‚-bm-Wv, im]-Øn-s‚bpw. DS-º-Sn-bpsS ]me-\hpw ewL-\hpw AXn\v ASn-ÿm-\w. 2. c≠m-asØ L´w {]hm-NI Ime-L-´-am-Wv. hnti-jn®pw cmP-`-cWw \ne-hn¬ h∂Xns‚ XpS¿Im-e-L´w {]hmkw hsc. Cu Ime-L-´-Ønse {]hm-N-I-∑m¿ A∂sØ F{_mb kwkvIm-c-sØbpw hnizmk Pohn-X-tØbpw FXn¿Zn-i-bn-ep-≈-hbm-bmWv I≠-Xv. AXpsIm-≠-h¿ hna¿i-I-i_vZw apg-°n. tKm{X-k-aq-l-sa∂ \ne-bn¬ \n∂v tZi-cmjv{Sw F∂ \ne-bn-tebv°p amdn-b-t∏mƒ hfsctbsd kmaq-ly-˛-kmw-kvIm-cnI am‰-ßƒ F{_mb PohnX-Øn-ep-≠m-bn, AX-h-cpsS aX-Po-hn-X-Ønepw {]Xn-^-en-®p. ZmhoZv sb_q-ky-cn¬ \n∂v ]nSn-s®-SpØ tZi-amb bcp-i-te-ans\ cmPy-Øns‚ cmjv{So-b-˛-aX tI{μ-am-°n-b-Xpw, AhnsS item-tam≥ Hcp tZhm-ebw ]Wn-XXpw Zmho-Zn-t\m-Sp≈ ssZhnI DS-º-Snbpw F{_m-bs‚ 56

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Pohn-X-sØ, kwkvIm-c-sØ, aqey-ßsf ]mtS-am-‰n-°-f-™p. cmPm-hv, Xe-ÿm-\w, tZhm-ebw F∂nh bn{km-tb-ens‚ cmjv{So-b-˛-a-X-˛-hn-izmk Pohn-X-Ønse tI{μ-ß-fm-bn. AhnsS aX˛-hn-izmk Pohn-Xhpw cmjv{Sob Pohn-Xhpw XΩn¬ t`Z-an-√m-Ø-hn[w kmwkvIm-cn-I-˛-kmaqly PohnXw ]cn-h¿Ø-\-s∏-´p. At∏mƒ {]hm-N-I-∑m¿ \oXn-bpsS h‡m-°fpw bYm¿∞ btlm-hm-cm-[-\-bpsS {]Nm-c-I-cp-am-bn. _mt_¬ {]hm-khpw kmwkvIm-cn-I-ambn F{_m-b-\p-ta¬ henb BLmXw krjvSn®p. _mt_-ens‚ kzm[o-\-Øn¬ Ign™ blq-Z-∑m¿ kmwkvIm-cn-I-ambn Ah-cpsS hy‡nXzw \ne-\n¿Øp-hm≥ hfsc t¢in-t°-≠n-h∂p (k-¶o. 137:1). 3. ⁄m\-km-ln-Xy-Imew : C°m-e-L´w aXhpw/hnizm-khpw kwkvIm-chpw XΩn-ep≈ ka-\z-b-Øns‚ Ime-am-bn-°m-Wmw. ]pcm-X\ ]›n-ta-jy≥ kzm[o\w ⁄m\-am¿§-Øn¬ Zriy-sa-¶n-epw, bn{km-tb-ense ⁄m\n-Iƒ btlmhmcm[\bpw kwkvIrXnbpw AhcpsS cN\IfpsS tI{μ`mKam°n. AXpsIm≠v AhscgpXn. ⁄m\Øns‚ DdhnSw btlmhbmsW∂v (kZr.1:7). F√mw ambbmbncn°ptºmgpw buh\Øn¬ krjvSmhns\ Hm¿ØpsImffWsa∂v (k`m{]. 12:1). 4.shfn]mSpkmlnXyw: Cu kmlnXy cq]w DSseSp°p∂Xv cmjv { Sob˛aX PohnXØnse ISpØ {]Xnk‘nbpsS ]›mØeØnemWv. F{_mbs‚ {]hmNI˛⁄m\ ImeL´Øn\p shfnbn¬ F∂meXns‚ Hcp XpS¿®bmbn hf¿∂p h∂XmWnXv. a\pjys‚ \n lmbXbpw, X°kabØv ssZhw CSs]´v kmlNcyßƒ°p am‰ap≠m°pw F∂ Nn¥bpamWv thZ]pkv X IØnse shfn]mSp kmlnXyw apt∂m´p hbv ° p∂Xv . B A¿∞Øn¬ CXv kwkvImcØns\Xncmb hnizmk \ne]mSmWv F∂v hcp∂p. ImcWw Cu kmlnXyimJ hf¿∂v h∂Xv cmjv{Sob \nb{¥Whpw kmwkvImcnIm[n\nthihpw {]]©sØ°pdn®pff hntij Nn¥bpw hgn blqZaXsØ C√mXm°phm\pff bh\hXvIcWtØmSpff {]XnIcWambn´mWv.

D]kwlmcw ]gb\nbaØn¬ hnizmkhpw kwkv I rXnbpw XΩnepff _‘sa¥v F∂ At\zjWamWv \SØnbXv. ÿe˛kab ]cnanXn hn]peamsbmcp hniIe\Øns‚ km[yXIpd®n´p≠v . hnhn[ Ncn{XImeL´ßfn¬ F{_mbs‚ hnizmk PohnXw kwkv I mcnIambn Fßs\ GXphn[Øn¬ Bbncp∂psh∂Xns‚ Nne kqN\Iƒ CXneq≠v . Bh¿Ø\ ]pkv X Ihpw Ncn{XImc\pw bn{kmtbens\ DSºSnbm¬ sXcs™Sp°s∏´ Hcp P\Xbmbn AhXcn∏n®p. hmKZm\hpw DØchmZnØhpw, A\p{Klhpw im]hpw Poh\pw acWhpw DSºSnbpsS A\¥c^eambp≠mImw. {]hN\ßfpw cmPXzhpw hfsc CgbSp∏apff c≠v ÿm\ßƒ Xs∂. Ch c≠pw bn{kmtbens‚ hnizmk PohnXsØbpw kwkvImcsØbpw hfsc kzm[o\n®n´p≠v. ⁄m\kmlnXyhpw, shfn]mSp kmlnXyhpw Aßs\ Xs∂. F∂m¬ ]gb\nba {KŸßsfm∂pw bn{kmtb¬ AXns‚ hnizmk ImesØm∂pw kwkvImcnI hyXncn‡X (Cultural Isolation) ]men®ncp∂ Hcp kph¿W-Imew Ahƒ°p-≠m-bn-cp∂p F∂v km£n-°p∂n√. B¥cnIamb ]pXp°Øn¬ \nt∂m, A°meØp Db¿∂p h∂ hyXykvX temI Imgv®∏mSpIfn¬ \nt∂m kzX{¥ambncp∂psht∂m ]dbm\mIn√. sIm≠pw sImSpØpw Nnet∏msg¶nepw hyXncn‡Xbv°mbn {ian®pw bn{kmtbepw AhcpsS {]bmWw XpSßn, apt∂dn, AkvXan°pIbpw sNbvXp. Zo]vXn 2019

\mƒhgn 2018˛19 11.07.18- ˛ 12.07.18 _p[≥ hymgw: A`n.]pent°m´n¬ tPmk^v am¿ Znh∂mtkymkv c≠ma≥ Xncpta\nbpsS 109˛mw Hm¿Ωs∏cp∂mƒ Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

{]m¿∞-\, IqZmim\p`hw, D]-hm-kw, PmK-cW - w, Zm\-[¿Ω-ßƒ, AXn-

^m.-tUm. _n.-h-dp-Kokv

Yn-k¬°mcw F∂nh t]mse-bp-ff Bﬂo-b-N-cy-bmWv Xo¿∞m-S-\w. c‡- k m- £ n- I - f p- s Sbpw At∏m- k v t Xm- e - ∑ m- c p- s Sbpw I_- d n- S - ß ƒ kμ¿in®v {]m¿∞n-°p-Ibpw AhnsS hn.-Ip¿∫m-\-bn¬ kw_-‘n-°pIbpw sNøp∂ coXn BZna \q‰m-≠p-I-fn¬ Xs∂ D≠m-bn-cp-∂p. IpkvX¥n-t\mkv N{I-h¿Øn-bpsS amXmhv sle\n cm⁄n \memw \q‰m-≠n¬ sbdp-i-te-anse hnhn[ tZhm-e-b-ßƒ ]Wn-bn-®-tXm-sS, sbdp-itew G‰hpw {][m-\-s∏´ Xo¿∞m-S\ tI{μ-am-bn-Øo¿∂p. c£m-Ic kw`-hßƒ \S∂ ÿe-ßƒ kμ¿in®v {]m¿∞n-°p-∂Xpw [ym\n-°p-∂Xpw A\p-{K-l-I-c-ambn ss{IkvX-h¿ IW-°m-°n. {]kn-≤-cmb ]nXm-°-∑mcpw, Xo¿∞m-S-Icpw sbdp-i-te-an-te°v \S-Ønb Xo¿∞m-S-\-Øns‚ hnhc-W-ßƒ, sbdp-i-te-an-te°v \S-Ønb bm{X°v At\-I¿°v t{]cW \¬In. F∂m¬ sbdp-itew Xo¿∞m-S\ - Ø - n\v k\ym-kn-am-cpsS CS-bn¬ A{X {]m[m\yw \¬In-bn-cp-∂n-√. k\ymkn kz¿§ob sbdp-i-te-ans\ e£yam°n Bﬂo-b-Xo¿∞m-S\w \S-Øp-∂p-sh-∂pw, ssZhsØ Hcp ÿeØp

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

bm-bnepw CuPn-]vXnepw [mcm-f-ap-≠m-bncp-∂p. (F-tXym-]y-bn¬ At\I Xm]-k∑m¿ C∂pw Pohn- ° p- ∂ p- ≠ v ) CØcw GIm-¥-hm-kn-Iƒ Nne-t∏mƒ Xma-k-ÿe-ßƒ CS-bv°nsS amdn-bn-cp-∂p. P\-{i≤- b pw, {]i- k v X nbpw e`n- ° p- t ºmƒ, Bflob Al-¶mcw D≠mbn Bflo-bkn-≤n-Iƒ \jvS-s∏-Sp-sa-∂p-ff `bw \nanØ-amWv Xmak ÿew amdn-bn-cp-∂-Xv. Ign-hXpw A⁄m-X-\mbn Pohn-°p-∂Xv Bflo-b-N-cy-bmbn Ah¿ IW-°m-°n-bncp-∂p. P\-{i≤bn¬ \n∂pw ]q¿Æ-ambn Hgn™v Pohn-°p-∂Xv Akm-[y-am-b-XpsIm≠pw, kμ¿i-Ic - psS Xn°pw Xnc°pw Ak-ly-am-b-Xp-sIm≠pamWv Nne Xm]k- ∑ m¿ XqWn- t ∑¬ Xma- k - a m- ° n- b Xv (stylites). Db¿∂ XqWp-I-fn¬ ÿm]n® X´p-I-fnepw IpSn-ep-I-fnepw BWv Ah¿ Xma-kn-®n-cp-∂-Xv. Ah-cn¬ G‰hpw {]kn≤≥ sia-hq≥ sZkvXq\n Bbn-cp-∂p. (Simon the Stylite- 4th Century)

k\ym-k-]n-Xm-°-∑msc kμ¿in-°p∂ coXn

k\ym-k-Po-hn-Xhpw ]c-tZ-i-hm-khpw temIsØ Dt]-£n-®-Xn-\m¬ k\ymkn ]ctZ-in-hmkn (aksenaya- Syriac; xenos- Greek) F∂v s]mXpsh Nn¥n-®n-cp-∂p. GIm-¥-hm-kn-I-fmbn hnP\ {]tZ-i-ß-fn¬ Xma-kn® Xm]-k-∑m¿ kndn-

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

am{X-ambn ]cn-an-Xs - ∏-Sp-Øm-\mhn-s√∂pw k\ymk ]nXm-°∑m¿ s]mXpsh Nn¥n-®n-cp-∂p.

k\ym-kn-am¿ apXn¿∂ Xm]-k-∑msc kμ¿in®v GXm\p Znh-k-ßƒ Ah-cpsS IqsS Xma-kn®v Bﬂob kw`m-j-W-ßfn¬ G¿s∏-Sp-∂-Xn-s\-∏‰n acp-hm-kn-Ifmb ]nXm-°-∑m-cpsS (Desert Fathers) Poh-N-cn-{X-ß-fn¬ hnh-cn-°p-∂p-≠v. Xm]k-∑m-cpsS I¿i-\-amb Pohn-X-N-cy-Iƒ amXr-I-bm-°p-∂-Xn\pw IqsS {]m¿∞n-°p∂-Xn\pw CØcw kμ¿i-\-ßƒ klmbn- ® n- c p- ∂ p. kμ¿i- I ¿ sIm≠p sImSp°p∂ sdm´n, DW-ßnb ]g-h¿§ßƒ F∂n-h-bm-bn-cp∂p an° Xm]-k-∑mcp-sSbpw `£-Ww. Nne¿ Rmb-dm-gvN-Ifn-tem, GXm\pw BgvNI - ƒ IqSp-tºm-tgm, kao- ] - Ø p- f f k\ym- k m- { i- a - ß - f n¬ t]mbn hn.-Ip¿∫m\ A\p-`-hn-°p-I-bpw, Ipsd Znh-kt- Øbv° - p-ff `£Ww hmßn XncnsI t]mcp-Ibpw sNbvXn-cp-∂p. Znhkw Hcp t\cw am{X-am-bn-cp∂p an°k-\ym-kn-amcpw `£Ww Ign-®n-cp-∂-Xv. H∂n-S-hn´ Znh-k-ß-fn-tem, AXn¬ IqSpX¬ Znh-k-ßƒ°p tijtam `£Ww 59

Ign-®n-cp∂ Xm]-k-∑m-sc-∏-‰nbpw ta¬∏-d™ ]pkvX-I-Øn¬ ]cm-a¿in-°p-∂p-≠v. I¿Ømhns‚ amXr-I-bn¬ \m¬∏Xp Znhkw XpS¿®-bmbn Nne¿ D]-h-kn-®n-cp-∂p. F∂m¬ D]-hmk-Øn-\n-S-bnepw Iøn-ep-ff `£Ww kμ¿i-I¿°v \¬Ip-∂-Xn¬ k\ymk ]nXm-°-∑m¿ {i≤n-®n-cp-∂p. ImcWw AXnYnk¬°mcw Hcp ]pWy-I¿Ω-am-bn-´mWv IW-°m-°-s∏-´n-cp∂Xv.

]pWy-ÿe - ß - ƒ kμ¿in-°p-∂Xv sbdp-i-tew, ko\mbv ae F∂n-h-bm-bn-cp∂p k\ym-kn-am¿°v {]nb-s∏´ Xo¿∞m-S\ tI{μßƒ. kndn-bm-bnse BZy-Ime ]nXm-°-∑m-cn¬ Hcm-fm-bn-cp∂ Pqen-b≥ km_m(Julian Sabahr≤-\mb Pqen-b≥ d.367 ) \S-Ønb Xo¿∞m-S-\-ß-sf-∏‰n injy-\mb Bkv{Xn-bkv FgpXp-∂p, h¿j-Øn¬ ct≠m aqt∂m XhW Bkv{Xn-bkv Kpcp-hns\ kμ¿in-®n-cp-∂p. Hmtcm Xh-Wbpw DW-ßnb AØn-∏gw Kpcp-hn\v sIm≠pt]mbn sImSpØn-cp-∂p. acp-`q-an-bn¬ Fgp Znhkw hsc \o≠p\n¬°p∂ bm{X-sN-bvXmWv Bkv{Xn-bkv Kpcp-hns‚ ASpØv FØn-bncp-∂Xv. an°-t∏mgpw Pqen-b≥ IpSn¬ hn´v acp-`q-an-bn¬ ]e-bn-SØpw amdn amdn Xma-kn-®n-cp∂p. Hcn-°¬ ]Øp Znhkw \o≠p \n¬°p∂ bm{X-bn¬ Bkv{Xn-bkv Kpcp-hns\ A\p-Ka-n®p. kμ¿i-I-cpsS BZ-chv Aan-X-am-Ip-∂-Xmbpw Xm≥ Aan- X - a mbn {]i- k v X - \ m- I p- ∂ - X mbpw tXm∂n-bn´v Hcn-°¬ Iptd injy-∑m-cp-ambn Pqenbkv ko\mbv ae-bn-te°v t]mbn. ]´-W-ßfpw {Kma-ßfpw Hgn-hm°n P\-hm-k-an-√mØ {]tZ-iß-fn¬ IqSn-bm-bn-cp∂p bm{X. Ipd®v A∏-hpw, D∏pw acw sIm≠pff Hcp ]m{X-hpw, Bg-ap-ff InW-‰n¬ \n∂pw shffw H∏n FSp-°m-\mbn \o≠ Nc-Sn¬ sI´nb kvt]m©pw am{Xw ssIønse-SpØp Znh-k-ßƒ \o≠p-\n∂ bm{Xbv°p tijw Ah¿ ko\mbv ae-bn-se-Øn, Iqtd Znhk-ßƒ {]m¿∞-\-bnepw [ym\-Ønepw sNe-h-gn® ssZh-tX-Pkv ImWm-Xn-cn-°p-hm≥ tamsi ad-™n-cp∂ ]md-bpsS apI-fn¬ (]p-d.33:20-˛23), Hcp AƒØm-cbpw sNdnb Nm∏epw ]Wn-Xp. Gen-bmhv acp-`q-an-bn¬ `£Ww Ign-°msX \m¬∏Xp Znhkw k©-cn® amXr-I-bn¬ (1 cmPm.19:7˛8) Xo¿∞m-S\ bm{X-bn¬ D]-h-kn-°p∂ Xm]-k∑m-cp-≠m-bn-cp-∂p. kndn-bm-bnse k\ymk t{ijvT-∑m-cpsS Ncn{Xw F∂ {KŸ-Øn¬ Xnb-tUm-sd-‰v, amdm-\m, sskd F∂o c≠p k\ym-kn-\n-am-sc-∏‰n Fgp-Xp-∂p. A©mw \q‰m-≠ns‚ Bcw-`-Øn¬ {Koknse s_tdmh-bn¬ Pohn-®n-cp∂ Ccp-h-cpw, Ccp-]Xp Znhkw bm{X sNbvXv sbdp-i-te-an¬ FØnb tij-amWv `£Ww Ign-®-Xv. Gjym ssa\-dn¬ hn.-sX-Ivfm-bpsS I_-dn-S-Øn-te°v Ah¿ Xo¿∞m-S\w \S-Øn-bXpw ]q¿Æ-amb D]-hm-k-tØm-sS-bm-bn-cp-∂p.

Xo¿∞mS-\-sØ-∏‰n _msd-{_mb

Zo]vXn 2019

Xo¿∞m-S\Øn¬ Xm]-k-∑m¿ Ah-ew-_n-®n-cp∂ Bﬂo-b-N-cy-Isf Ah-cpsS Poh-N-cn-{Xß-fn¬ ]cm-a¿in-°p-∂p-≠v. {]m¿∞\, D]-hmkw F∂n-h-tbm-Sp-IqSn Im¬ \S-bmbn kz¥w sNe-hn¬ bm{X sNøp-I. anX-ambn kwkm-cn-°p-Ibpw `£n-°p-Ibpw sNøpI F∂n-h-bm-bncp∂p km[m-cW \S-]-Sn-Iƒ. Ch A-ssh-Zn-I¿°pw \n¿_-‘-am-bn-cp∂p. {KotKm-dn-tbmkv _msd-{_mb (Un.1286) CuØn-t°m≥ (Ethicon) F∂ ]pkvX-I-Øn¬ Xo¿∞m-S-I¿ Ah-ew_n-t°≠ \S-]-Sn-I-sf-∏‰n hnh-cn-°p-∂p-≠v. (H∂mw saw{a 9˛mw A≤ymbw sbdp-i-te-an¬ t]mbn Bcm-[n-°p-∂-Xn-s\-∏-‰n-bp-ff A`n-{]m-b-ßƒ) A¬am-b¿°p-ff \n¿tZ-i-ß-fm-bn-´mWv _msd-{_mb Fgp-Xp-∂X - v. k\y-kvX¿ sbdp-it- e-an-te°v Xo¿∞m-S\w \S-Øp-∂X - ns\ At±lw t{]m’m-ln-∏n-°p-∂n-√. sbdp-itew \nß-fpsS CS-bn¬ Xs∂ D≠v.... \nß-fpsS lrZ-b60

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Ønse tZhm-e-b-Øn¬ {i≤ tI{μo-I-cn-®m¬, {InkvXp AhnsS A\-kyqXw Bcm-[\ \bn°p-∂Xv \nßƒ°v ImWm-\m-hpw F∂v At±lw k\y-kvXsc A\p-kva-cn-∏n-°p-∂p. sbdp-ite-an-te°v Xo¿∞m-S\w \S-Øp-∂-h¿ A\p-h¿Øn-t°≠ H≥]Xp Imt\m-\m-Iƒ _msd{_mb \¬Ip-∂p. H∂m-aXv: Xo¿∞m-S-I¿ kz¥w sX‰p-I-sf-∏‰n A\p-X-]n-°-Ww. Btcm-sS-¶nepw sX‰p sNbvXn-´p-s≠-¶n¬ cay-am-I-Ww, Bsc-¶nepw ]Ww kq£n-°p-hm≥ G¬∏n-®n´p-s≠-¶n¬ XncnsI \¬I-Ww. ISw hmßn-bn-´p-s≠-¶n¬ Xncn-®p-sImSp°-Ww. Cßs\ ]q¿Æ-ambpw kzX{¥-\mb tijw thWw bm{X°v Hcp°w \S-Øphm≥. c≠m-aXv: bm{X-bpsS sNe-hp-Iƒ kXy-k-‘-amb A[zm\Øn-eqsStbm \ymb-amb hn[Øn¬ Ah-Im-i-ambn e`n-®tXm Bb kzØn¬ \n∂pw thWw hln-°p-hm≥. tamjv-Sn-®-tXm, ]nSn-®p-]-dn-®tXm Bb ]Ww bm{X°v D]-tbm-Kn-°m≥ ]mSn-√. aq∂m-aXv: {Inb-hn-{Ib-ßƒ°p-ff hkvXp-h-IIƒ ssIbn¬ sIm≠pt]m-Im≥ ]mSn-√, euIoI t\´-ßƒ em°m°n bm{X-sN-bvXm¬ Bflob t\´w \jvS-amIpw. \mem-aXv: kº-∂-s\-¶n¬ kl-bm-{X-°m-cpsS Bh-iy-Øn-\pw, hgn-bn¬ I≠p-ap-´p∂ ]ńWn-°msc klm-bn-°p-∂-Xn\pw Df-fXv ssIbn¬ Icp-X-Ww. \ns‚ `mcw btlmh-bpsS ta¬ h®p-sImƒI, Ah≥ \ns∂ ]pe¿Øpw (k-¶o.55:23) F∂v ]d™n-cn-°p∂ {]Imcw ssZh-Øn¬ ic-W-s∏-S-Ww. F∂m¬ `n£-bm-Nn®v Bscbpw _p≤n-ap-ń-°p-hm≥ ]mSn-√, In´p-∂X - p-sIm≠v A\p-Zn\w Pohn-®p-sImffWw. A©m-aXv: Dbn¿∏p-s]-cp-∂mƒ sbdp-ite-an¬ BN-cn-°p-hm≥ X°-hÆw ]oVm-\p-`-hØns‚ henb BgvN-bn¬ AhnsS FØp-hm≥ {i≤n-°Ww. F∂n´v XncnsI t]mc-Ww. Bdm-aXv: bm{X Xncn-°p-tºmƒ k¶n.42:3; bm{X-bn¬ k¶n. 122:1 F∂nh sNm√Ww. Fhn-tS-°v, BcpsS ASp-tØ-°v, F¥n\v t]mIp∂p F∂v Hm¿Øp-sImff-Ww. Ggm-aXv: bm{X-bn¬ Bsc-sb-¶nepw A]-am-\n-°p-I-tbm, i]n-°p-I-tbm, Ifn-bm-°p-Itbm, Ip‰w ]d-bp-Itbm sNø-cp-Xv. hm°p-Iƒ kq£vaX Df-f-h-bm-bn-cn-°-Ww, F√m-h-tcmSpw hn\-b-tØmsS s]cp-am-d-Ww. F´m-aXv: Ign-hp-s≠-¶n¬ Im¬\-S-bmbn t]mI-Ww. hml\ arK-ßsf D]-tbm-Kn®v bm{X sNøp-∂Xv [\-hm-∑mcpw kpJ-tem-ep-]-∑m-cp-amWv; Bflob \njvT Df-f-h-c-√, H≥]XmaXv: hkv{X-ßƒ efn-X-hpw, am\yhpw Bbn-cn-°-Ww. s]mß®-Øn-s‚bpw Al¶m-c-Øn-s‚bpw {]uVn-bp-sSbpw AS-bm-f-amb B`-c-W-ß-tfm, hne IqSnb hkv{X-ßtfm ]mSn√. ta¬∏-d™ Imcy-ß-fpsS Ah-X-c-W-Øn¬ A¬K-ºmen (Un.1111) F∂ ap…ow ]finXs‚ ]pkvXIw _msd-{_mb amXr-I-bmbn kzoIcn-®n-´p-≠v. F∂m¬ hnj-b-ß-fpsS A¥kØ \memw \q‰m≠p apX¬ {InkvXob Xo¿∞m-S-I≥ A\p-h¿Øn®p h∂n-cp-∂-h-bm-Wv. Bflob PohnXw Hcp bm{X-bpw, At\zjWhp-am-Wv. AXns‚ `mK-amWv Xo¿∞m-S-\w. k\y-kv-X≥ Bflob hf¿®-bv°mbn \S-Øp∂ ]cn-{i-a-Øns‚ `mK-amWv Xo¿∞-bm-{X-Iƒ. Assh-Zn-I¿ [ym\-Øn-\pw, {]m¿∞-\-bv°p-ambn k\ym-km-{i-a-ß-fn¬ t]mIp∂ coXn C∂pw km[m-c-W-bm-Wv. {Koknse au≠v BtYmknep-ff B{i-a-ßƒ Hmtcm h¿jhpw Bbn-c-°W-°n\v Xo¿∞m-S¿°v BXn-Yy-a-cp-fp-∂p. ÿnc-ambn Hcn-SØpw Xma-kn-°msX \nc-¥cw k©-cn-®p-sIm≠ncn-°p∂ k\ym-kn-am¿ FtXym-]y-bnepw djy-bnepw C∂p-ap-≠v. ImcWw ssZhsØ At\zjn°p∂-h¿°v hmkÿew A{]-[m-\-am-Wt√m.. 61

xceptional courtesy and smiling helpfulness from the Deacons and Brothers, even in little details, is what I most remember from my four busy days as an OTS guest in February. Yes, I had visited a few times before, back to 2003 and remember that courtesy from the Fathers. However, now was the first occasion where I was fully involved academically - giving a screen presentation on one day and a workshop on the next. It was about little known texts I had edited and recently published, Psalmic Odes from Apostolic Times, unique jewels from the 2nd century AD.

Dr. Bernard Kilroy edited the book Psalmic Odes from Apostolic Times. He lives in UK and his career was in community housing in London. His involvement in India developed through Ignatian spiritual direction in Darjeeling and a UK Charity, which he and his wife Janine founded to bring young Indian dancers to share “Cre-Asian Movement” in UK schools. He is active politically on behalf of Palestine.

Zo]vXn 2019

Guest Column 62

The friendly atmosphere helped me relax and interact more openly, thus creating a learning experience for me too. Thank you! Engaging with each other person as a special individual is a fundamental Christian quality. Even when it needs effort or patience or adjustment, the fruits can be such a surprise! And fruits were in abundance through sharing in the workshop on the second day. It is as if we were repeating the context of the Psalmic Odes themselves, which recall 1Cor 14:26 where “each one has a hymn, a lesson, a revelation, a tongue, or a revelation”. We saw again how learning is two-way. When I look at my notes of what happened, I’m astonished at the eureka moments. Or is eureka too instant a word? Learning is organic, as understanding grows like a cellular bio-chemical structure, filling out: maybe the same shape, but growing in intensity or multiplicity. To illustrate: in the workshop, it dawned that theology could be something other than logical formulations in systematic theology; they were secondary theology. Primary theology can only be expressed artistically through poetry, or painting, or in symbolic language, as Scripture is. This is at variance with a common and, in the West, traditional view: that Christian theology began only when it was first expressed in Hellenic concepts from, say, the 3rd century onwards. It explains why St Ephrem was recognised by Rome as ‘Doctor of the [Catholic] Church’ as late as 1920. As if like a reflection in water as the light brightens, one starts to see intuitively how the Torah is transformed into the Jewish Christianity of St Peter in Antioch, and how this could have grown into the Orthodoxy of the Eastern tradition. Torah means God’s plan for his People and his cosmic World. The Judaic world continues in the Psalmic Odes in which God’s People become Church.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

The Church is hidden in symbolic terms as the new Temple, or Paradise, or other watered garden references, or even (strangely) the ‘volume’ of a divine Letter wrapped around an arrow, shot from a heavenly bow. In the process, God’s relationship with me has been transformed as the inevitable result of the Incarnation: His love in me as an individual, and my love in Him. Some of the most touching lines of the Psalmic Odes are where He allows Himself to be shaped by His mother, hence the Theotokos. No wonder the early Christians were so excited at this New World discovery! And argued so forcefully about what it meant! Thank you, OTS Brothers and Deacons and Fathers, for giving me this learning moonrise! I didn’t know I was having it until I tried to share it in the workshop. And I didn’t know how intense it was until you asked me to write in your columns! Eucharistó ! is how they still say Thank You even in modern Greek.

\mƒhgn 2018˛19 13.07.18 shffn : lnÃdn At mkntbj\pw, kvt]m¿´vkv ¢_pw tN¿∂v kwLSn∏n® ^pSvt_mƒ temII∏v ASnÿm\am°nbpff Iznkv a’cw \S∂p. 15.07.18 Rmb¿ : ]gbskan\mcn amt\Pcmbn hμy. tXmakv G{_lmw tImsd∏nkvt°m∏m NpaXetb‰p.

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Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Pohs‚ AWp°ƒ hn_n≥ km_p aq∂mw h¿jw

Snb hgntbmcßfn¬ Iq´nt\mSnbh¿ acWØnemgv∂t∏mƒ Hm¿ØtXbn√ Rm≥ ISºIƒ NmSn°S∂p hnPbØnte°msW∂Xv Hm´Øn\¥yØn¬ hnPbaXnepIƒ Xpf®p]mbth Rm≥ H‰s∏´Xn≥ `bambncps∂s‚ Dffnepw Np‰nepw t]Sn®c≠p Rm≥ t\m°n \n¬°th Np‰nepw t{]a K‘ambncps∂≥ {]Wbn\n ImØp\nev°bmbncp∂p. {]Wb hnhicmbv H∂p tN¿∂t∏mƒ Hm¿Øpt]mbn Hm´hpw hnPbhpw, {]Wbhpw \obpw ssZhlnXamsW∂Xv th¿]ncnbmØ {]Wbk¶ev∏ta CsXm∂p am{XamWXv i¶bnt√Xpta krjvSmhn\pX≥ krjvSntbmSpff {]WbamhnXv C\nbhfn√ Rm\n√, Rßfn√ \Ωfn√. tZlhpw tZlnbpw Bﬂmhpamao GI kzXzw am{Xambn.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

DcphmIs´ Rm≥ DZcØnecpabmw DƒØSØneh≥ Icßfm¬ krjvSnX≥ aIpSamw a\pjy\mbv, am\pj `mhambo.

Bﬂmhv ico-c-tØmSp ]d-™-Xv...

Zo]vXn 2019

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sÃ^n≥ tP°_v c≠mw h¿jw 74

Æp-sIm≠p \sΩ sa\-™p-≠m-°p-Ibpw Xs‚ \oXn-bn¬ AXn-te°v \sΩ Xncn-®-b-bv°p-Ibpw Ir]-tbmsS AXn¬ \n∂v ho≠pw D≤-cn-°p-Ibpw sNøp∂ \n¿Ωn-Xm-hm-b-h\p kvXpXn...'' ""]qgn-bm-bn-Øo-cp∂ Cu kpμ-c-amb BIm-csØ \n\°v I\n-hp-≠m-I-W-ta...'' Km{X-tØm-˛-Sm-flm-˛-thm-Xp∂p kk-am-[m\w {]ob kl-Pm-˛-a-cp-hI \o t]mIp-t∂≥-˛-\n-∂-cn-Io-˛-\n-t∂cw \nJn-te-i≥-˛-I¬∏n°pw˛ÿm\-Øn¬ I¿Øm-hn¬-˛-Rm-\m-˛-in-°p-∂p-˛-∞m-\-Øn¬ \ns∂-°m-˛-Wm≥-˛-ho≠pw (ih-kw-kv°m-cw) hnS- ] - d - b p- h m≥ Xbm- s d- S p- ° p∂ Bflm- h n- t \mSv icocw ]d- ™ p, Pohn°phm≥ F\n-°n-\nbpw B{K-l-ap-≠v. ]t£! \o t]mbn-a-d-bp-tºmƒ Rm≥ C√m-Xm-hp-Im-bm-Wv. Imem¥cßfn¬ \o P∑w FSp°ptºmgpw F∂n¬ Bbn-cn-∏m≥ Ign-bp-I-bn-√. F\n°p `b-am-Wv A\-¥-amb A¥Im-c-Øns‚ CS-h-gn-bn-te°v Aen-™p-tN-cp∂ Rm≥ shfn-®sØ ]p¬Ip∂Xv Fß-s\-bmWv? Htcm RmSo-R-c-ºp-I-tfmSpw hnS-tNm-Zn-°p∂ Bflmhns‚ ap≥]n¬ icocw Hcp ag-t]mse s]bvXn-d-ßn... Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

ico-c-tØm-Sp-ff adp-]-Sn-bmbn Bflmhv ]d-™p, kplr-tØ.. th¿]n-cn-b-ens‚ thZ\ Fs∂bpw Zp:Jn∏n-°p-∂p-≠v. F∂m¬ \mw th¿]n-cn-tb-≠Xv Ime-Øns‚ A\n-hm-cy-X-bmWv. krjvSn-®h - s‚ CjvSw AXm-sW-¶n¬ krjvSn-sb∂ \ne-bn¬ adp-tNm-Zy-ßf - n-√msX Ahs\ A\p-k-cn-t°t≠? \sΩ H∂n-∏n-®-t∏mgpw Ah≥ \tΩmSp tNmZn-®n-√. CS-dp∂ i_vZ-Øn¬ hnIm-c-`-cn-X-ambn icocw tNmZn-®p, Xm¶ƒ°v AZr-iy-amb k©m-c˛-]m-X-I-fp-≠v. Cuizc\p-ambn k√m-]-ap-≠v. Ccp-ń-te°v Xf-f-s∏-Sp∂ F\n-t°m? icocw s\Spho¿s∏-´p.... {]mW≥ XncnsI \¬Ip∂ Bth-K-tØmsS Bflmhv ico-c-Øn-te°v Xpf®p Ibdn ]d™p; Xr]vXn-bn-√msX \o he-bp-tºmƒ F\n°p t]mIp-hm≥ Ign-bp-∂-sX-ßs\? kt¥m-j-tØmsS hnS-]-d-bp-tºm-gt√ ho≠pw H∂m-bn-Øocpw F∂ {]Xymi DZn-°p-∂-Xv. Rm≥ t]mbn-a-d-bp-tºmƒ \o H∂p-a-√m-Xm-bn-Øo-cp-∂-sX-ß-s\-bmWv? aÆn-t\mSv Aen™v tNcp∂ \o {]Im-i-Øn\p ]pXnb hymJym-\-ßƒ Na-bv°p-Ib -- t√... C∂-e-I-fn¬ \mw s\bvsXSpØ hnizmkhpw, kwkvIm-chpw \o hnkvacn°cpXv. AXv X®s‚ aI\nse Bthi`cnXamb {]Xym-i-bpsS IWn-IIƒs°m≠p sa\-s™-Sp-Ø-Xm-Wv. \ns∂ Ahs‚ aμncambn amtemI¿°v h¿Æn-®Xv \o hnkva-cn-®pthm? I]-S-k-Zm-N-c-Øns‚ h‡m-°-tfmSp aμncw s]mfn®m¬ aq∂v Znh-k-Øn-\Iw ]Wn-bp-sa∂v Ah≥ hnfn®p ]d-™Xv (hn.-tbm-l. 2: 21,22) A\pk-cn-t°t≠? \ns∂ ho≠pw ]Wn-bp-hm≥ Ah\v Ign-bp-sa∂v ]Tn-∏n-°p-hm≥ th≠n-bm-bncp-∂n-t√.. Ah≥ injysc ]Tn-∏n®Xv Blm-c-tØ-°mƒ Poh\pw DSp-∏n-s\-°mƒ ico-chpw hep-XmWv F∂m-Wv (eq-t°m.12:23). \n\°p e`n® henb AwKo-Im-chpw AXm-bn-cp-∂n-t√... ]ns∂, ho≠pw \mw H∂p tNcpsa∂ {]Xymi \n\-°n-√msX t]mIp-∂Xv F¥p-sIm≠mWv? Ft∏mgpw Hm¿t°≠ hkvXpX (k-Xyw) D≠v. Ah≥ ac-WsØ AXn-Po-hn-®-t∏mƒ Ah\p icocw D≠m-bn-cp∂p (eqt°m24:39), IqsS hnip-≤-∑m-cpsS ico-chpw Dbn¿sØ-gp-t∂-‰p(-aØm.27:52). Ahs‚ ]mX ]n≥Xp-S¿∂ injycpw \ns∂ ad-∂n√. Ahcpw \ns∂ Ah-\n-te°v ebn∏n-®p. \o Zp¿∂-S-∏n-\√ Bflm-hn-\pw, I¿Øm-hn\pw Df-f-Xm-sW∂v Ah¿ {]tLm-jn-®p (1sImcn.6:13; sImsem 2:17). \o Ahs‚ Ah-b-h-am-b-Xn-\m¬, Fßs\ thiy-bp-tS-Xmbn Nn{Xo-I-cn-°p-sa∂p Ah¿ tNmZn-®p.(1sImcn.6:15) aoJm-tb¬ ZqX≥ ]nim-Nn-t\mSv X¿°n®Xpw (tam-i-bpsS ico-c-Øn-\p) \n\°p th≠n-bm-bn-cp-∂p(-bq-Zm.9). F√m-‰n-\p-ap]cn ho≠pw \mw H∂n-°p-tºmƒ {]m]n-°p∂ “cq]m-¥cw’’ ]I-cp∂ kt¥mj Ae-Iƒ \n Nn¥n-°pI (^n-en.3:21). \mw H∂mbn Ah-\n-em-bn-Øo-cp-tºmƒ sshjy-ay-ßƒ C√msX Ahs\ kvXpXn°p∂ Akp-e` aqlq¿Ø-ßƒ... ]ncn-bp-hm≥ \ap°v Cu {]Xymi am{Xw t]msc?.. Rm≥ ]ncn-bp-tºmgpw \ns∂ bm{X Abbv°p-∂Xv AXoh _lp-am-\-tØm-sS-bm-Wv. Htcm Npw_\ßfpw \nt∂m-Sp-ff kvt\l-Øns‚ {]Xn-^-e-\-ß-fm-Wv. Hmtcm IÆp-\ocpw \nt∂mSp-ff BZ-c-hm-Wv. \n∂n¬ Cuizcs\ At∏m-gpw Ah¿ ImWp-∂-Xns‚ kqN-\-bm-Wv. Bflm-hns‚ hm°p-IƒtI´ icocw HSp-hn-embn ]d-™p \o bm{X Xncn-°pI. Ahs‚ hchn¬ \mw H∂n®p tNcp-tºmƒ D≠m-Ip∂ cq]m-¥-c-Øns‚ {]Xymi aXn \ns∂ kt¥m-jtØmsS bm{X Abbv°p-hm≥.... hm°p-Iƒ ]q¿Æ-am-Ip-∂-Xn\p aptº Bflmhv ico-c-tØmSp hnS-]-d-™p. Np‰nepw \ne-hn-fn-bpw... Ipdn∏v Kpcp-hns‚ A¥y \nan-j-ßƒ˛: {]nb injy≥ Kpcp-hns‚ inc v s\t©mSv tN¿Øv {ihW-]p-S-ß-fn¬ {]Wh a{¥w sNm√n... Xncp-h-[-c-ß-fn¬ Xpf-kn-\o¿ Nmen-®p... injys‚ thZ\ angn \ocmbv C‰n‰p hoWp-sIm≠ncns° km¥z\ambv h∂ Cfw sX∂¬ Kpcp-hns‚ Ahkm\ -hm-°p-Iƒ tImdn-bn´ IS-emkv injys‚ Ccn-∏n-S-Øn-te°v tN¿Øp-h-®p. “\o Ic-b-cpXv.... C∂-e-I-fn¬ \mw I≠p-ap-ń-bXpw kwth-Zn-®Xpw CS-th-f-I-fn¬ Bbn-cp-∂p. C∂p apX¬ (a-cWw apX¬) CS-th-f-I-fn-√msX \ns‚ Nmsc AZr-iy-ambv Rm\p-≠v... \ns‚ hm°p-Iƒ tIƒ°p-hm≥’’ \n›-e-amb Kpcp-hns‚ ico-csØ ]pW¿∂Xn\p tijw injy≥ \S∂p XpSßn... t]mIp∂ hgn-bn¬ Abmƒ BtcmtSm kwkm-cn-®p-sIm≠ncp-∂p..... 75

buh-\-ßƒ a¨Nn-cm-Xp-Itfm?!!!

Zo]vXn 2019

“\{kØn¬ \n∂v h√ \∑bpw hcptam?’’ (hn.tbml∂≥.1:46)

Un. jnPp tXmakv 76

B[p-\nI temIØn¬ imkv{X kmt¶-XnI hnZy-Iƒ AXns‚ D∂- X n- b n- ¬ FØnbncn- ° p∂p. a\p- j y≥ At\zjn°p-∂Xpw t\Sp-hm≥ B{K-ln-°p-∂Xpw \nan-jßƒ°p-f-fn¬ Ah\v t\Sn-sb-Sp-°p-hm≥ Ign-bp∂p F∂Xn¬ kwi-ba - n-√. a\p-jy≥ temI kuI-cy-ßsf At\zjn®v IpXn°p-tºmƒ Ah≥ ssZhm At\zjWØn¬ \n∂v ]nt∂m´v t]mIp∂p F∂-Xv ImeL´w sXfnbn°p∂p. Ccp]- Ø n- s bm∂mw \q‰m- ≠ ns‚ hf¿® G‰hpw IqSp- X ¬ kzm[o\n-°p-∂Xv bphm-°-sf-bm-Wv. B{K-ln-°p-∂-sX¥pw hncƒXp-ºn¬ Ccn-°p-tºmƒ apºn-ep-ff ssZh-sØ I - m-Wm≥ Ah≥ ad-∂p-t]m-Ip-∂p. Hmtcm amXm-]n-Xm-°ƒ°pw AhcpsS {]Xn-£bpw kz]v\-ßfpw Xß-fpsS Ip´n-I-fn-em-Wv. hf¿®-bpsS Hmtcm L´-Øn¬ th≠-sX√mw \¬Ip-hm≥ Ah¿ {ian-°p-∂p. Hcp kp{]-`m-X-Øn¬ Ah¿°v a°sf \jvS-s∏-Sp∂p AXns‚ ASn-ÿm\ ImcWw {InkvXp-hns\ Ah¿°p \¬tI≠p∂ kabØv \¬Ip-hm≥ Ign-™n-´n√ F∂p-f-f-Xm-Wv. hnZym-`ymkw \¬tI-≠n-h-cp-tºmƒ G‰hpw sa®-am-bXv \¬Ip-hm\pw AXn-\p-ff Dd-hn-S-ßƒ Is≠-Øphm\pw Dff km≤y-X-Iƒ B[p-\nI kmt¶-XnI hnZy-Iƒ \¬Ip-∂p-≠v. hnhmlm {]mb-am-Ip-tºmƒ A\p-tbm-Pysc Is≠-Øp-hm≥ Fw t^m¿ amcnbpw D≠v. F∂m¬ th≠p∂ ka-bØv {InkvXp-hns\ sImSp°p-hm≥ Ign-bp-∂pt≠m?

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

km[-c-W-bmbn {InkvXob amXm-]n-Xm-°ƒ Ip™p-ßsf ]T-\-Øn-\mbn Abv°p-tºmƒ Hcp ss__nƒ H∏w sImSpØp-hn-Smdp-≠v. F∂m¬ PohnXØns‚ a‰p ]e ka-b-ßƒ ]eXm¬]cyßƒ°p D-]-tbm-Kn-°p-tºmƒ ssZh-h-N-\-Øn\v ImtXm¿°p-hm≥ A¬∏-t\cw sNeh-gn-°p-∂n-s√-¶n¬ {InkvXp \Ω-fn¬ {Iqin-°-s∏-Sp∂p F∂Xv ad-°-cp-Xv. temI-Øn-ep-f-fXv At\zjn°p-tºmƒ ssZh-Øn-ep-f-fXv At\zjn°phm≥ \ΩpsS Cu bph Xe-ap-d-Iƒ ad-∂pt]m-bm¬ {InkvXp-hn-\p-th≠n e£-I-W-°n\v Ipcn-ip-Iƒ ]Wn-bp-∂-h-cmbn Xe-ap-d-Iƒ am‰s∏-Spw. Hcp-hs‚ PohnX km£y-amWv Ahs\ bYm¿∞ {InkvXn-bm-\n-bm°n Xo¿°p-∂-Xv. km£yw \jvS-s∏-´m¬ \ma am{X-amb {InkvXn-bm-\n-I-fmbn \mw am‰-s∏-Spw. buh-\ ImeL´sØ ssZh-Øns‚ lnX-Øn\v apºn¬ ka¿∏n® At\Iw bphm-°sfbpw bph-Xn-I-sfbpw ssZh-h-N-\-Øn¬ ImWmw. ssZh-Øn\p th≠n Ah-cpsS kz]v\ßsf XI¿sØ-dn-™-t∏mƒ Ah-scms° ssZh-ap-ºn¬ hen-b-h-cmbn amdn. ssZhsØ At\zjn°ptºmƒ buh-\-°m¿°v ]eXpw \jvS-am-Ipw. F∂m¬ Cu \jvS-ßsf Ir]-Ifm°n am‰m≥ Ign-bp∂ Hcp ssZh-Øn-emWv \mw hnizkn°p-∂Xv F∂v Cu XeapdIƒ ad∂p-t]m-Ic - p-Xv. {InkvXob apey-ßƒ \jvSs - ∏-SpØn temI-Øn¬ hen-bh - \ - m-Im≥ Ign-t™°pw F∂m¬ AXn\v henb Bbqkv D≠m-I-W-sa-∂n-√. ssZhsØ At\zjn®v Ah-\n¬ hnebw {]m]n-°p∂ a\p-jy\v Pohn-X-Øn¬ H∂n\pw Ipd-hp-≠m-Ip-I-bn√ F∂Xv Imew \¬Ip∂ km£yamWv. ssZhsØ At\zmjn®v Is≠-Ønb c≠v bphm-°sf thZ-]p-kvX-I-Øn¬ hn.tbml-∂m≥ hc®p Im´p-∂p. ^nen-t∏mkpw \Ym-\n-tb-epw. ssZhsØ ad-°p-∂-h-cpsS apºn¬ Hcp tNmZy-Nn-”-ambn Cu c≠v hy‡n-Iƒ \n¬°p-∂p. At\zmjn®m¬ Ahs\ In´pw, Ah≥ \ΩpsS Zqc-Ø-√, kao-]-ØmWv F∂ t_m[yw am{Xw \sΩ `cn-®m-¬aXn. tbip Ken-e-bn¬ sN√p-tºmƒ ^nen-t∏m-kns\ Xt∂m-tSm∏w BtI-≠-Xn\v hnfn-°p-∂p. adp-tNm-Zy-an-√msX Ah-s‚ ]n∂mse t]mbn, Ah≥ Bsc∂v a\-kn-em-°n, XncnsI h∂v Xs‚ Ab¬°m-c-t\mSv ]¶p-h-bv°p-∂p. tI´-X-\p-k-cn®v \Ym-\n-tbepw {InkvXp-hns\ ]n≥]‰p-∂p. H∂pw ]d-bmsX Zqsc \n∂v X∂n-te°v hcp∂ \Ym-\n-tb-ens\ Ipdn®v {InkvXp Aht\mSp Xs∂ Ahs‚ km£yw ]d-bp-∂p. {InkvXp-hns‚ Cu hN\w Ahs‚ Pohn-XsØ cq]m-¥-c-s∏-Sp-Øn-b-Xmbn ImWmw. Ah≥ ssZh-]p-{X-\m-sW∂pw cmPm-hm-sW∂pw \mYm\n-tb¬ G‰p-]-d-bp-tºmƒ {InkvXp-hn¬ Ahs‚ km£y-Øn\v Ime-L´w hne-\¬Ip∂p F∂-Xv bYm¿∞yamWv. {InkvXp-hns\ At\zjn®ndßnb Ch¿ c≠p-t]cpw ]pXnb t_m[yß-en-te°pw injyXzØnte°pw Bbn-Xo-cp∂p F∂Xv tbml-∂m≥ \ΩpsS buh-\-°m¿°v \¬Ip∂ tI{μ ktμ-i-am-Wv. \mw {InkvXp-hn-te°v Xncn-tb-≠-Xp-≠v. \mfsØ temIsØ \∑-bn-te°v \bn-°p-hm≥ {InkvXp-hn-\p-th≠n Fcn-bp∂ a¨Nn-cm-XpIfmbn \mw amd-Ww. Cu hf¿®-bn-te°v \mw \bn-°-s∏-S-W-sa-¶n¬ Pohn-X-Øn¬ Nne am‰-ßƒ A\n-hm-cy-am-Wv. Pohn-X-Øn¬ hnip≤n {]m]n-t°≠ taJ-e-Isf Xncn-®-dn-bm≥ F∂pw \Ym-\n-tbepw ^nent∏mkpw Hcp {]tNm-Z-\-ambn Xnc-s´..

1. ssZhmt\zjI-cmbn amtd-≠p∂ buh-\ß - ƒ

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

ssZhmt\zjWw Pohn-X-Øns‚ tI{μ-ambn amtd≠p∂ ImeL´amWv Cu \q‰m≠v. C∂v temIw A\p-`-hn-°p∂ \∑-Iƒ°v ImcWw \ΩpsS ]q¿Δ-]n-Xm-°-∑m¿°v ssZh-Øn-ep-ff B{i-b-am-bn-cp∂p F∂-XmWv kXyw. ^nen-t∏m-kn\pw \mYm-\n-tb-en\pw Xß-fpsS Pohn-XØn\v B[m-c-ambn amdnb ]q¿ΔNcn-{XsØ Ipdn®v -t_m-[y-ap-≠m-bn-cp-∂p. \ymb-{]-am-WØn¬ tami-bpw, {]hm-N-I-∑mcpw ]d-™n-cn-°p-∂-hs\ I≠p F∂v ]d-bm≥ ^nen-t∏mkn\v Ign™Xv Xs∂ Xs‚ Ncn-{X-Øn¬ {]h¿Øn-°p∂ ssZh-Øn-ep-ff ASn-bp-d-®-hnizmkamWv. Cu hnizmkamWv {InkvXp-hns\ At\zjn®pff Ahs‚ bm{X°v {]tNm-Z-\-am-b-Xv. C∂-sØ buh-\-°m¿°v \jvS-am-bns°m≠ncn°p∂Xvv. {InkvXp-hn-ep-ff Pohn-X-sØ ]‰nbp-ff ASn-ÿm\ t_m[-amWv. {InkvXp-hn-ep-ff hnizmkw Bg-s∏Sp∂p F¶n¬ am{Xsa

{InkvXp-hns\ At\zjn°m≥ km[n-°p-I-bp-f-fp. Cu ASn-ÿm\w BZyw cq]-s∏-Sp-Øn-sb-Spt°-≠p-∂Xv `h-\ß - f - nem-Wv. hnizmk PohnXØns‚ Bgw IpSpw-_ß - f - n¬ \n∂v e`n-®ns√¶n¬ Fßs\ \ΩpsS Xe-ap-d-Iƒ {InkvXp-hns\ At\zjn°p∂-h-cmbn amdpw. \ΩpsS CS-h-I-Ifn¬ ]Xn-s\´v Ccp-]Xv hb v hsc {]h¿Øn-®n´v XpS¿ tPmen-°mbn \ΩpsS bphm-°ƒ t]mIp-tºmƒ {InkvXp-hns\ H∏w sIm≠pt]m-Ip-∂pt≠m? CXv ImeL´Øns‚ Hcp tNmZyam-Wv. ]e-t∏mgpw Ah¿ XncnsI aS-ßn-h-cp-tºmƒ temI-Øns‚ krjvSn-I-fmbn amdp-∂p F∂m-Xt√ bmYm¿∞yw. {InkvXp \ΩpsS Xe-ap-d-I-fn¬ P\n-®-Xp-sIm≠p am{Xw Bbn-√, Ah≥ Xe-ap-d-Iƒs°m∏w hf-c-Ww. C∂sØ ss{IkvXh buh-\-Øns‚ \√ iX-am-\hpw ssZhsØ ad∂v temI-Øn-ep-ff - Xv At\zmjn°p∂-hc - mbn amdn-Ig - n-™p. _mey-Øn¬ Ip™pßƒ°v Bh-iy-ap-ff - h sImSp°m≥ Xm¬]cyw ImWn°p∂ amXm-]n-Xm-°ƒ Ah¿°v {InkvXphns\ \¬Ip-∂-Xn¬ ]cm-Pbw kw`-hn-®m¬ henb A]-Nbw t\cn-tS-≠n-h-cpw. \mw {InkvXphns\ Xe-ap-d-Iƒ°v \¬Ip-∂-Xn¬ ]ndtIm-´p-t]m-I-cpXv. \{k-Øn¬ \n∂v \∑-bp-≠m-Iptam F∂ \Ym-\n-tb-ens‚ tNmZyw ChnsS {]k-‡-am-Wv. Ahs‚ Nn¥-bv°-\p-k-cn®v \{kØn\v ]pcm-X-\Xzan√, ]mc-º-cy-an-√. Ncn-{X-Øn¬ s]sc-gp-Xp-hm≥ km[y-X-bn-√. F∂m¬ ssZhw Xnc-s™-Sp-ØXv \{k-Øm-Wv. temIw \Ω-fn¬ ]e¿°pw aqeyw \¬In-bn-√m-bncn°pw, F∂m¬ temI-Øn\v th≠m-Ø-Xns\ ssZh-Øn\p thWw F∂ t_m[yw \ap°v D≠m-bn-cn-°-Ww. \{k-Øn-s\-°p-dn-®p-ff \Ym-\n-tb-ens‚ Bgamb Nn¥ Ahs\ Pohn-XØn¬ Hcp ÿeØv ]nSn®p \n¿Øn-bn-√. B hnizmkw Ds≠¶nepw Ah≥ {InkvXp-hns\ At\zjn®v \{kØnte°v bm{X-bm-bn. {InkvXp-hn-te°v t]mtI-≠p∂ \ΩpsS buh-\-°msc ]nSn®p \n¿Øp∂ ]eXpw temI-Øn¬ ImWpw F∂m¬ AXn-s\-sbms° Xnc-kv°-cn-®vsIm≠v ssZh-Øn-te°v ! \mw Ah\nte°v \S-∂-Sp-t°-≠-Xm-bn-´p-≠v.

2.A\p-`h - ß - sf ]I¿∂p \¬tI-≠p∂ buh-\ß - ƒ

Zo]vXn 2019

]¶o-Sn¬ Ipd-™p-h-cp∂ Hcp kaq-l-Øn-emWv \mw Pohn-°p-∂-Xv. C∂v sk¬^n-bpsS Ime-L-´-am-Wv. F√mw Ft‚Xp am{Xw. Rm≥ C√mØ temI-sØ-°p-dn®v F\n°v Nn¥n°m≥ Ign-bp-∂n-√. Is≠-Ønb \∑sb ]I¿∂p-sImSp°p-∂mWv bYm¿∞ Pohn-X km£yw. ^nen-t∏mkv Is≠-Øn-b- kXysØ \Ym-\n-tb-en\v ]¶n´v sImSp°p-∂p. temIØn¬ C∂v ]¶n-So¬ Hcp-]mSv \S-°p-∂p≠v. F∂m¬ AXns‚ tI{μw {InkvXp-hmtWm F∂v Nn¥n-t°≠n-bn-cn-°p-∂p. bYm¿∞ {InkvXn-bm-\n-bm-Ip∂p F¶n¬ \mw {InkvXp-hns\ At\-I-cpsS apºn¬ km£yw hln-°p-∂-h-cmbn amtd-≠-Xp-≠v. \ΩpsS buh-\-°m-cn¬ Cu t_m[yw \jvS-s∏-´p-sIm≠ncn-°p-I-bm-Wv. {InkvXo-b in£-W-Øn¬ h∂ ]ecpw tPmen°pw ]T-\Øn-\p-ambn hnhn[ ÿe-ß-fn¬ t]mIp-tºmƒ Ah-cpsS Pohn-X-Øn¬ \n∂v {InkvXp C√Øn-S-ß-fn-te°v {InkvXp-hns\ ]I¿∂v sImSp°p-hm≥ ]cm-P-b-s∏-´p-t]m-Ip-∂p. C-Xv Imew Xs∂ hnfnt®mXp∂ kXyamWv. ]e-t∏m-gpw ]e-cn¬ \n∂pw ]eXpw \mw kzoIcn-°m-dp-≠v. AØcw kzoIc-W-ßƒ \ΩpsS Df-fnse {InkvXp-hns\ sISp-ØnIfbp-∂-Xmbpw amdn-I-gn™n-cn-°p-∂p. buh-\-°m-cn¬ D≠m-Ip∂ el-cn-bpsS D]-tbm-Kw, Xmfw sX‰nb PohnX coXn, sIme]m-XI {ia-ßƒ, tamj-W-ßƒ XpS-ßn-b-h-sbm∂pw {InkvXp-hns\ ]¶p-h-®XpsIm≠v D≠m-Ip-∂-h-b-√. ]ns∂tbm Df-fn-ep-ff {InkvXp-hns\ \jvS-s∏-Sp-Øn-bXp sIm≠v kw`hn°p∂XmWv. {InkvXp-hns\ ]I¿∂p-sImSpt°≠p∂ buh\w temI-Ønse ]e-Xns\bpw kzoIcn-°p-∂ H∂mbn amdp-tºmƒ \ΩpsS Pohn-Xk - m£yw F¥mWv ? Fß-s\bmWv.? FhnsSbmWv? \ΩpsS km£y-ßƒ At\-Isc {InkvXp-hn¬ H∂m-°p∂ A\p-`-h-am-bn-am-dWw. thZ-`mKØv c≠v bphm-°-fpsS Iq´m-bva-bn¬ Ah-cpsS kwkm-c-Øns‚ tI{μ-_nμp {InkvXp Bbncp-∂p. C∂v tZhmebßfn¬ at\m-l-c-amb Ip¿∫m-bv°pw, {]kw-K-Øn\pw tijw \ΩpsS buh-\-°m¿ ]f-fn-]-cn-k-c-ß-fn¬ Hcp-an-®p-IqSn kw`m-jWw \S-Øm-dp-≠v. \ap°v ]d-bm≥ Ign-bptam Ah-cpsS kwkm-c-Øns‚ tI{μw {InkvXp-hm-sW-∂v? ^nen-t∏m-kn\v {InkvXp-hn78

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

ep-≠mb Ahs‚ A\p-`hw Ah≥ ad®v hbv°msX AXv PohnXkm£y-ambn A]cs‚ apºn¬ Ah-X-cn-∏n-°s∏Sp∂p. {InkvXp-hns\ Xncn-®-dn™ Hcp-]mSv \nan-j-ßƒ \ΩpsS Pohn-X-Øn¬ D≠m-bn´p≠v. Ahsb temI-Øn\v apºn¬ km£y-ß-fm°n amt‰-≠-Xp-≠v. F¥n\pth≠n? At\Isc {InkvXphn\v th≠n t\SnsbSp°∂Xn\mbn.

3. {InkvXp-hns\ A\p-`-h-am°n amt‰-≠p∂ buh-\-ßƒ \{k-Øn¬ \n∂v h√ \∑bpw D≠m-Iptam? F∂ tNmZyw ChnsS {]k-‡-am-Wv. AXn\v ^nen-t∏mkv Xs‚ kvt\lnXt\mSv ]d-bp∂ adp-]Sn Cß-s\-bmWv ‘‘h∂v ImWp-hn≥’’ tI´dn-hn-s\-°mƒ A\p-`-hn-®-dn-bp-∂-XmWv IqSp-X¬ \√-Xv. {InkvXp-hn-s\-°p-dn®v [mcmfw \mw tI´-dn-™n-´p-≠v. F∂m¬ Ahs\ A\p-`-hn-®-dn-™n-´pt≠m? CXv Imew \tΩmSp Xs∂ tNmZn°p∂ Hcp tNmZy- a m- W v . ]ffn Bcm[\ Ign™v `h- \ - Ø n¬ FØp- t ºmƒ km[mcWbmbn ]ffnbn¬ FØm-Ø-h¿ tNmZn°p∂ Hcp tNmZy-amWv C∂v ]f-fn-bn¬ Fs¥ms° hnti-j-ßƒ D≠m-bn-cp∂p F∂-Xv. Bcm-[\ Pohn-X-Ønse ]¶m-fnXzw BWv C∂v ChnsS \jvS-am-bn-cn-°p-∂-Xv. \mw {InkvXp-hns\ Ipdn®v tI´-dn-™m¬ t]mcm, Ahs\ A\p-`-hn-®-dn-b-Ww. C∂sØ Xe-ap-d-I-fn¬ \√ ]¶pw {InkvXp-hns\ A\p-`-hn-®-dn-bm≥ Xm¬]cyw ImWn-°p-∂n-√. ImcWw {InkvXp-hns\ A\p`hn®dnbptºmƒ Pohn-X-Øn¬ ]eXn-s\bpw Dt]-£n-t°-≠n-bXmbnh-cpw. A\pZn\w \tΩ ImØn-cn-°p∂ Hcp ssZh-km-\n≤yw D≠v F∂ Xncn-®-dnhv buh\ßƒ°v \jvS-s∏-ń-cn-°p-∂p. C∂v buh-\-°m¿ A\p-`-hn-°p∂ Hcp henb {]iv\hpw CXmWv \mw ]e-Xn-s\bpw A\p-`-h-am-°m≥ temIØnte°v Cdßpw F∂m¬ \sΩ ImØn-cn-°p∂ {InkvXp-hns\ A\p-`-h-am°m≥ \mw Cdßmdpt≠m? a\pjy≥ _mly-ambn t\m°p-tºmƒ ssZhw \sΩ B¥-cn-I-ambn t\m°p-∂p. \Ym-\n-tb¬ H∂pw ]d-bmsX Xs∂ Ahs‚ Ign-™-Ime A\p-`-hsØ {InkvXp Ah-t\mSp ]d-™psImSp°p-∂p. C∂sØ Xe-ap-dIƒ ]d-bp∂ \ymbn-I-cWw Cß-s\-bmWv F\n°v ssZh-k∂n-[n-bn¬ hcm-\p-ff PohnX tbmKy-X-bn-√ F∂p-f-f-Xm-Wv. AØn-a-c-Øn-s‚ Nphń¬ Bcpw ImWm-Xn-cp-∂-hs\ ssZhw I≠p F∂v \mw ad∂v t]mI-cp-Xv. \tΩ ImWp∂ Hcp ssZhw D≠v. Cu t_m[w \ΩpsS buh-\-°m¿°v \jvS-s∏-ń-cn-°p-∂p. ssZhw Adn-bp∂p F∂ t_m[w \ap-°p-s≠-¶n¬ am{Xsa ssZh-k-∂n-[n-bn-te°v Xncn™v h∂v Ahs\ A\p-`-ham°n am‰m≥ \ap°v Ign-bp-I-bp-f-fp. AXp-sIm≠v \sΩpsS ]m]sØ Bcpw ImWp-∂n√ F∂v \mw Icp-X-cp-Xv. temIsØ \ap°v ad-bv°m≥ Ign-t™°pw F∂m-¬ ssZhsØ adbv°m≥ Ign-bn-√. \Ym-\n-tb-ens\ ssZhw Xncn-®-dn-™-t∏mƒ Ahs‚ PohnX \ne-]m-SpIƒ°v am‰w kw`-hn-°p-∂p. {InkvXp ssZh-]p-{X-\pw cmPmhpw F∂v Ah≥ G‰p]d-bp-∂ henb A\p`hw AhnsS D≠mIp∂p. {InkvXym-\n-Iƒ F∂v A`n-am-\n-°p∂ \Ωƒ°v lrZb-Øn¬ \n∂v sIm≠v ‘‘Fs‚ I¿Ømhpw Fs‚ ssZh-hpta’’ F∂v {InkvXp-hns\ hnfn-°phm≥ Ign-bp-∂pt≠m? CS-h-I-bn¬ kPo-h-sc-¶nepw \ΩpsS bph-X-e-ap-d-Iƒ°v {InkvXp-hns\-°p-dn-®p-ff tI´-dnhv am{Xsa Df-fp. Ahs\ Pnhn-X-Øn¬ A\p-`-h-®dn™n-ń-√. Bb-Xn\m¬ \ΩpsS Xe-ap-d-Iƒ°v Hcp Xncn-®-dnhv Bh-iy-amWv. {InkvXp-hns‚ kz]v\ßsf \Ωp°v ]qh-Wn-bmw. \mfsØ Nncm-Xp-I-fmbn \ap°v amdmw. ssZhsØ At\zjn°p-∂-h-cmbn \ap°v amdmw. Adn-™-hs\ At\-I¿°v ]I-¿∂p sImSp°mw. B \√ ssZhsØ Pohn-X-Øn¬ A\p-`-h-am°n am-‰mw. temI-Øn\v km£yw \¬Ip∂ ss{IkvXh Nncm-Xp-I-fmbn \mw amd-s´..

\mƒhgn 2018˛19

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

27.07.18 shffn: Cu A≤yb\ h¿jØnse ImbnI a’cßƒ°v XpS°w Ipdn®p.

THE SAGA OF NAZRANI CULTURE I

ndia in the earlier ages was pluralistic in nature and had accepted various cultural streams and accommodated them for the progress of the country so that there emanated an enrichment of many religions like Jainism, Buddhism, Judaism, Christianity, Zoroastrianism and Islam. Indian culture was receptive and composite in nature .It’s a fact that the Nazranis who shared a common cultural traditions followed the then existed customs and practices along with the Hindus. Many of the studies made on Nazranis by western historians and scholars barring a few, largely do not disagree to the fact that the Nazranis in Kerala was a privileged class and that they enjoyed higher social positions, royal honours/positions and military power. Ayyer (1926) describes the social status of Nazranis as follows: “They respected the Christians before whom they never ventured to sit unless invited them do so. They were strong and powerful, and their bishops were respected and feared like kings” (pp. 54-55).

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Cultural Assimilations

Fr. Dr. Saji Varughese Amayil

Jo Cundus Raulin’s “History of Malabar” that the Nazranis are numbered among the ‘noble races of Malabar’ and was called by names ‘the sons of kings’. They were permitted to wear gold tresses in the hair locks in marriage feasts, to ride on elephants and to decorate the floor with carpets” (as cited in Ayyer, 1926, p. 54). Their housing patterns of quadrangular with an open space, broad varandhas in front, and several

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rooms in the ground floor and the upper storeys all built of lateritic blocks and wood indicate their social position. (Ayyer, 1926) Pananpattu1 about the seventeen castes including the artisan caste (Curian, 1962). Anatha Krishna Ayyer depicts Nazranis are the protectors of artisan caste. The Namboothiri domination strived to abolish the social status of Nazranis but could survive and absorb into the Chathurvarna System (M.K.Thomas, 2012). The Warrior Legacy The Nazranis could also have a Royal family which belonged to the Udayamperoor Swaroopam or Villiar Vattam.. Mundadan (1984) states while discussing the occupation of Nazranis; “Some of them serve the gentile kings as soldiers and live by it.”(p.121) But in the course of time, the Swaroopams lost their importance and ceased to exist. When the British began to play the prime political role, the Nazrani soldiers lost the significance as a valiant force in need. Gradually the Nazranis turned to agriculture and trade. The local rulers presented them with honours and royal proclamations recognising the valuable contributions of Nazrani community. There are numerous occasions where the Nazrani Christians sat at the royal court with due honours and positions along with the scholarly Brahmins and Royal class. When the British began to play the prime political role, the Nazrani soldiers lost the significance as a “These Christians are highly esteemed by valiant force in need. Gradually the Nazranis turned the gentile kings where the country they live, to agriculture and trade. The local rulers presented and they engage themselves in respectable them with honours and royal proclamations occupations such as commerce and military recognising the valuable contributions of Nazrani service” (Barretto as cited in K.N.Daniel, community. There are numerous occasions where 1925, p.73) the Nazrani Christians sat at the royal court with It’s pointed out that the Malnkara due honours and positions along with the scholarly Nazranis were allowed by the king to carry Brahmins and Royal class. swords. They used to carry penknife (picham kathi) always; even when while going to church they carried these weapons. On the occasions of special holy mass in churches, the church veranda had been filled with arms of the devotees. There were many regional powers having control over a small region and they used to get soldiers sent by Archdeacon. The Archdeacon had the right to invoke the Nazrani army as Jathikku Thalavan (M.K.Thomas, 2012). The Kochi kings and Kozhikodu Samuthiri gave the Nazrani soldiers much respect and honours. Mar Jacob’s testimony from his letter to the King of Portugal of AD 1723 is as follows; “I have won these Christians of this country for thy service, so that when thou shall be in need of them, thou shall find it over 25,000 warriors” (Mar Jacob as cited in Ferrolie, 1938, p.111).

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It is noted that the Kochi King had over 5000 Nazrani soldiers under his command. When the Thiruvithamcore kingdom was formed there were efficient troops. The Chembakassery king was credited with a well equipped Nazrani troop; due to it the king could wield his authority. As an appreciation to their loyalty, the king built Purakkand church. Even after the Portuguese made their presence in India, the Nazrani warriors were looked upon with awe by many. Alfonso de Albuquerque conquered Goa fort with the might of the Nazrani soldiers. The Dutch too were not reluctant to include the 81

Nazranis on their troops. Ayyer (1926) pointed out an incident of the Raja of Paravur in the sixteenth century as to indicate the power holding position of the Nazranis. K.V.Varughese (1997) describes the military training of Nazranis is not in the war time only but they are engaged in the ‘Onam Pada’ which had religious and military significance. Many historical documents underline the legacy of the Nazranis who enjoyed higher social and political positions. The notable western writers including Gibson, Edgar Thepthon, James Hau, Franiziz Dey, Canton Wisher, Moyans, Mc Kenzy, William Hunter, and G.M. Ray mentioned about the legacy of Nazrani Christians in Kerala. Moreover, Travancore State Manualand Kochi Rajya Charitram by K.P. Padmanabha Menon eloquently mention about the Nazrani life in Kerala. The Social Positioning Nazranis are numbered among the noble races of Malabar. The Christians were directly under the king, and were not subjects to local chiefs. Ayyer (1926), The Nazranis were honoured by the kings due to their respectful origin and trustworthy character. The nobility and social recognitions will never been bestowed to anyone who doesn’t deserve it, as far as the case of Nazranis are concerned. Gouvea depict the impact of the privileges given to Nazranis as follows; “And owing to these privileges and honours, these Christians are liked by the gentile Kings and considered to be best and oldest nobility of Malabar, even the first place therein being given to them, one more noble than have the Naires ,who are the fidalgos and nobles of their kingdom. With these privileges, added to those which Xarao Perumal had left ,the Christians of Malabar kept gaining much more credit, being held in such account that even now in the kingdoms beyond the Serra of Pande ,they called sons of Kings” Gouvea as cited In Ferroli,1938,pp.74-75). Cultural of the land

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Though the spiritual practices of the Nazranis were from Biblical and theological foundation, most of their customs were closely related to the culture of the land. They had never to fear depicting their saints in a native way. Mudadan (1970) says; “In the ordinary life and in their life cycle, the Christians differed very little from the noble castes” (p.121).

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Their rituals were the adaptation of local practices with Christian interpretation with or without modifications .It was the reformers from Nazranis who raised voice against the social evils like exclusion of Vedic learning to the Shudra and other downtrodden sections, polygamy, social pollutions, hereditary rights etc. Possibilities of Trader Identity The social identity permeates through the trade relations, initiates with their affinity to the name ‘Catholicos’ which the Syrian Christians used for their spiritual leader. This relation with Persian church has made decisive influences in Church and home architecture and in the aptitudes of Syrian Christians. Hindu religious restrictions that held overseas journeys as sin helped the Syrian Christians to dominate in the overseas trade including trade of materials for temple worship. The affinity of Syrian Christians to trade and agriculture is clearly portrayed in “Niranam Grandhavari. (M.K. Thomas, 2017). The British influenced the Syrian Christians to shift the focus of their trade solely from pepper to ginger, sugarcane, coffee, etc (P. Cherian, 1935). Marking in 19 c Enlightenment Nazranis contributions to 19 th C enlightenment era begin from Parumala Mar Gregorios (1848-1902). His concern to the English education and Dalit empowerment is Various important factors such as the Arab’s well exhorted through his speeches and hostility towards the Christians, internal rivalry kalpanas (Chandanapally, 1990). He pioneered of various sections, and the decline of the English education through the establishment Nazrani royal authority posed serious of schools in Mulamthuruthy, Kunnamkulam, challenges before the community. The Niranam, Thiruvalla, and Thumpamon. brotherly relationship between Nazranis and According to 1901 census, Thiruvithamcore the Portuguese was lost within a short period became top among Indian States for Woman of forty years after their arrival. The Synod of Literacy. P. Bhaskaran Unni states that this Diamper of 1599 was a culmination of this was due to the work of local priests and Pallikudams (Unni, 1988). He stood for Dalit confrontation with the foreign forces and sons dignity, social equality, and social justice and of the soil. opposed all kinds of caste barriers. He raised his prophetic voice for that, even though he faced internal challenges from the caste conscious people. M.K. Thomas (2010) gives a detailed list of the schools started by Pulikottil Joseph Dionysius II as follows: English High schools-3, English Middle School-9, Schools for Ladies-2 and Primary Schools aided and unaided-200 (p.408).

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. Kerala society witnessed higher caste consciousness.’ Melmudu Revolution’ and ‘Channar Revolution’ are some examples He showed his commitment to Dalit Empowerment by opening his schools for Dalit education. He took bold steps to give admission to Dalit Students in more than 250 schools under his management (Chacko, 2010). He joined with the social reformers of his time to fight against the Brahmanic domination (Paradeshi Brahmanathvum) in government jobs. For that he formed Syrian National Society (Kurian, 2010). He pioneered several movements for civil liberty like ‘Mahajan Sabha’ and actively participated in “Malayali Memorial (Paret, 1967). When the Portuguese landed at the Western coast in the second half of the 16th Century, the

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Nazrani Christians in Kerala had been at a critical juncture. Various important factors such as the Arab’s hostility towards the Christians, internal rivalry of various sections, and the decline of the Nazrani royal authority posed serious challenges before the community. The brotherly relationship between Nazranis and the Portuguese was lost within a short period of forty years after their arrival. The Synod of Diamper of 1599 was a culmination of this confrontation with the foreign forces and sons of the soil. Aftermath of the Synod of Diamper, Nazrani Christians themselves assimilated certain customs and gave up those ones which were not in accordance with the time. However, they have done everything to preserve and protect the Christian values, the rich cultural heritage and identity of the Nazranis in all walks of life. Dreams of Self- Reliance Critics highlight the abstention tendencies of Nazranis from the political scenario even from the independence struggle of the Nation and blamed by their blind political belief. Jayakumar (2009) observes that this is because; “Notion that the Church had a close link with the colonial State” (p.161) But Thomas G. (1979) observes that; “Organized ecclesiastical bodies never expressed themselves on the question of Indian Freedom” (p. 250).

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But most of the scholars ignored the struggles of Nazranis against colonial powers for their ecclesiastical freedom. Their concentration was mostly on their religious freedom and considered it as a freedom struggle. The Nazrani population was more or less was concentrated in Travancore and Cochin regions. The political atmosphere of Cochin was favourable to Nazranis but not so in Travancore. The Tamil Brahmins became predominant in bureaucracy and controllers in administrative structure (KVK, 1972). This Brahmanic predominance caused several hardships to local people. As a result the Swadesi voice across, which led to “Malayali Memorial”. The Nairs and Nazranis are major forces behind the submission of the memorial (Daniel, 1985). Nidhiyirical Manikathanar and Pulikottil Joseph Dionysious II were the prominent Nazrani leaders behind this Swadeshi political movement. Kristava Nazarani raised their political voices against the inequalities in government jobs and for the protection of their political and educational rights. The leadership of E.J. John Elanjikal was remarkable. He pioneered the movements like ‘Kristava Mahajana Sabha’ and ‘Poura Samatvavada Prakshopanam’ (Jose, 1956). The political intervention of Chalakuzikal C.P. Mathann as a member of Praja Sabha against the police attack on students who were in strike against the unethical fees structure by Divan Ragavayya led to the removal of Divan from his office (Zachariah & Mammen, 1977). The active leadership of Adv. George Joseph, M.M.Varkey, I.C. Chacko in Nivarthana Prasthanam itself certifies the Nazranis political legacies. The Syrian Christian Congress under the leadership of Jacob Kurian Padijarethalakal, 84

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E. John Philipose Elanjikal as a member in the Pattam Thannu Pillai ministry, Nellimootil N. P. Philipose as the tenth president of state congress continues that legacy. George Joseph (1887-1938) was another outstanding Christian who engaged in the freedom struggle. He was one of the three members of the Home rule deputation sent to England in 1918 to present the Indian case before British public. It has been said that the landslide in the opinion of the Indian Christian Community in favour of nationalism was very much ascribable to his dynamic leadership. Dr. Arthur Jayakumar included him as no. 41 in his list of leaders of Christian leaders in Freedom Movements (Jayakumar, 2009) . Jayakumar (2009) argue that the general trend of less number of Indian Christians is due to the silence of mission records on such matter because of the British missionary interest of making “Good citizens of the British Empire” (p. 165). The little number of Nazranis in Indian National Congress and independent movement is due to particular socio cultural context. They are: (a) The spirit of independent struggle was less in Travancore which is not under the direct rule of British. Most of the Nazrani population are concentrated in Travancore region. (b) Nazranis were already in their battle against their colonial resistance to British and West Syrians. (c) The sentiments of Nazranis towards the progressive contributions of Colonel Mundro, Colonol Macaulay etc. Kuruvachira observes; “In the freedom and pro-democracy movement in Travancore in the 1930 and 1940 prominent Christian leaders like T.M. Varughese, A. J. John, Anne Mascarens and Akkamma Cherian were pioneering forces. Philipose Elanjical John (1903-1917) was another prominent member of the Travancore State congress” (p. 3). Strong Fabric of Native Administration The Swadesi leadership on Nazranis remains a landmark in their legacy. Father Podipara (1986) writes; “They have (Nazranis) each, so to say, a culture of their own based on their inner social life. In a country where history and social life of a community go hand in hand protected, as it where by caste feelings the inner social life of a community is the best medium to know its history” (p.117). The three dimensional system of Archdeacon, local assembly & Pally Yogam perfectly protected their Swadesi legacies. The Videshi Bishops conducted only the sacramental aspects, but the governance was totally under the control of the Swadesi office of the Archdeacon. He was the head of the Nazranis and was formally recognised by the Hindu princes. He transacted business with the princes in whose territories they lived. When moving from place to place he had an armed escort and was by the community leadership (Vadakkekkara, 1995). Nazranis revolted against Colonial powers materialised under the leadership of then Archdeacon, the head of the Nazranis. Nazranis’ parishes were ruled by the local assemblies. P. Menon (1982) states; “They formed centres of local self-government. They managed all local affairs, possessed common funds, levied cesses to meet certain local expenses, and acted as arbitrators or judges in matters of dispute arising between persons living within the limits of their local jurisdiction” (p. 259).

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The local assembly decided for itself on matters pertaining to the choice for priesthood, maintenance of the clergy, upkeep of churches and other issues of communal importance. The local units had their customary ways and means of raising funds (Ayyer, 1926). The local units were self-supporting and self-determining. 85

The right to hear cases and pronounce punishments were administrated by Pally Yogams. Pally Yogams were democratic in nature because it consisted of the representatives of local parish. The resistance to Synod of Diamper, consecration of Bishops are the aftermath of Pally Yogams. Thomas P. (1971) describes; “In all things mentioned above the Malabar churches acted rightly as their forefathers used to do in the past. Matters pertaining to the whole community were not decided by one or two churches; all the churches used to assemble together to deal with such matters” (pp.33-35).” Conclusion Despite the powerful colonial invasions over Nazranis through centuries, they failed to destroy the Swadesi elements of the Church. Though the powerful colonial masters won many Nazranis in their favour, there was a section who believed in their Margam of St.Thomas and led an uncompromised struggles to remain native Christians. The West Syrian liturgical traditions and ecclesiology, and the Alexandrian creed are the nostalgic elements in Nazranis life, but this does not take away the spirit of their struggles for self identity. They re-defined the existing identity through the acceptance of native rituals and festivals, incorporation of occupational, administrative and jathi structure. They created a new life system i.e., “Marthomayude Margavum Vazipadum,” ‘which was not colonized’. Rejection, Revolt and Resistance are the methodologies used by them to the foreign powers. Their bold reaction to the Brahmanic domination, Portuguese Petrovado, Dutch trade interest, British political and religious agendas and West Syrian greed are based on their dream and vision of freedom which were inevitable for their profession as traders and Christians as natives. Bibliography Ayyer, Ananthakrishna L.K.(1926). Anthropology of the Syrian Christians, Ernakulum, Cochin Government Press Baskaran, Unny.(1988). Pathonpatham Noottnadilee Keralam (Mal), Trissur, Kerala Sahithya Academy Chacko, Sunny, (2010).Samoohika Prathibathathayude Pravachakan: Yugaprabhavanaya Mar Deevannasios (Mal). In Jacob Kurian (Ed). Yuga Tejas, (pp.208-226) Chadanapally,Samuvel.(1969).Rev.George Mathanum Malayala Bhakshayum,Thrivalla. Cherian.P.(1935).The Malabar Syrians and Church Missionary Society,Kottayam,C.M.S Press. Curian, G. (1962). Malayathulla Suriyani Sabhayeyum Samoohatheyum Kurichulla Oru Prakaranam, Kottayam. Daniel, K.N. (1925). The Copper Plates of St.Thomas Christians, Bombay. Daniel, K.N. (1925). The Copper Plates of St.Thomas Christians, Bombay Ferroli, S.J.D. (1938). The Jesuits in Malabar Vol.1, Bangalore. Jayakumar, Arthur D. (2009). Christians and National Movement, Bangalore, Centre for Contemporary Christianity. Kristhava Vinjana Kosham. (1972). Alapuzha: Prakasam Publications.

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Kuruvachira,J ..Indian Christians and Independence Movement (n.d) Retrieved from donboscoindia.com Menon, Padmanabha. (1982). History of Kerala, vol.11 (Mal), Madras, Asian Education Services.

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Mundadan, A.M. (1970). Sixteenth Century Traditions of St.Thomas Christians, Banglore, Dharmaram College. Mundadan, A.M. (1984). History of Christianity in India vol.1, Bangalore, Church History Association of India Paremakal, Thoma Kathanar. (1977). Varthaammanapusthakam (Mal), Thevara, Cochin, Prathibha Training Centre. Paret, Z.M. (1967). Malankara Nazaranikalude Pathiyum Jathyacharangalum (Mal), Kottayam. Podipara, Placid. J. (1986). The Canonical Sources of the Syro-Malabar Church, Kottayam, Oriental Institute of Religious studies. Thomas, George. (1979). Christian Indians and Indian Nationalism 1885-1950, Frankfurt, A.M, Verlag Peter D. Lang Thomas, Kurian M. (2010). Keralathinte Vidhu Nirnayicha Mar Divanasios Anchamente Vidayabhasa Viplavam (Mal). In Jacob Kurian (Ed). YugaTejas (Mal), (pp.405-413). Kottayam: M.O.C.Publications. Thomas, Kurian M. (2012). The Indian Way of Christianity, U.S.A, LAPLAMERT Academic Publishing Co Thomas, Kurian M. (Ed). (2017). Nazarani Samskrithi, Kottayam, Sophia books. Vadakkekkara, Benadict. (1995). Origin Of India’s St.Thomas Christians, Delhi, Media House. Varughese, K.V. (1997). Malankara Nazranikal Paraparyavum Samskaravum (Mal), Kunnamkulam, Kunnamkulam- Malabar Diocese of Marthoma Syrian Church. Zachariah,T.G &, Mammen K.V.(1977). Malankara Church of the Twentieth Century(Mal), Kottayam , Catholicate Office (Endnotes)

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TO LOVE AND TO BE LOVED: AN ORTHODOX RESPONSE TO ‘LIVING TOGETHER’ RELATIONSHIP

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od created human beings in this world not as an isolated person, but as the one who are intimately related to each other in life. The interpersonal beauty of a man and woman attains its fullest sense through marriage. According to the Eastern Christian belief marriage is a ‘mystery’ and a ‘sacrament of love’. So, it is the ‘love’ that makes marriage a mystery.

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Unfortunately, the present era faces the challenges of breakdown of the old values and sanctity (of) in marriage. It mostly affected the Christian communities. The change of culture in the East altered their lifestyle and the values of relationship are restructured. Even friendship itself loosed its old values and became more self-centered. What is good and what is bad is decided by the situational ethics of this time. It might be right to some Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

situations like abortions or euthanasia, but it cannot be applied in the marital relationship, because the logic of human being will not help to value the goodness of marital relationship. The western culture of ‘living together’ relationship is growing in India and is approved by the Supreme Court of India. Thus a man and a woman, 18 years above of age can live together with mutual consent.In this the romantic and sexual relationship between them, may exist for a long term or a temporary basis. Since the ‘East’ is witnessing several modern trends in the culture due to the cultural flow, she fears in her mind about the breakdown of family structure as like ‘West’. So, a detailed study on the significance of marriage will help a person to understand the need and importance of ‘sacrament of marriage’. Marriage in Old Testament The climax of creation story in Genesis 1 deals with the wedding narration of Adam and Eve. Also, chapter 2 of genesis concludes with the exhortation, “for this reason a man will leave his father and mother and be united to his wife and they will become one flesh (2:24). Thus the ‘one flesh’ relationship in the Genesis account points out that, man and woman were originally part of one entity. ‘Adam’ was the first created human being, and in Adam there is the presence of Eve, because Eve is created from man. Thus in the first man, there is both man and woman. There existed a unity before and after creation of woman. This oneness is broken after the fall of human beings. According to Gen. 2:18, Eve was created as a helper to Adam. The aim of marriage in Old Testament is to satisfy the need of man’s social nature and to have children (Gen. 1:27-28). Thus fatherhood and motherhood come into being as matter of joy (Ps. 127:35). Marriage thus became an important event in Judaism. The word used to denote ‘marriage’ in Hebrew is ‘kiddushin’, which points to the sanctity and prominence attached to the marital relationship, in Jewish community. According to Jewish belief, “a man is not complete until he is united with a woman”. Marriage in New Testament The New Testament does not give a complete account on the idea of marriage. However, the scandy references in Gospels and in the Pauline corpus throws some light to develop a new interpretation on marriage.

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Jesus pictorizes marriage as a divine institution that owe the blessings of God (Mk. 10:6-9). Also, He emphasised the sacredness of marriage through illustrating the imagery of kingdom of God (Mk. 2:19, Jn. 2:1’ 19:34). Since marriage is an eternal bond between man and woman, Christ warns against divorce except in case of adultery (Mt. 5:32, 19:9; Mk.10:11; Lk. 10:8). Along with this, St. Paul acknowledges the eternity of marital love through saying that “love never ends” (1 Cor. 13:8). Thus the bond created in marriage should not be dissolved by death. St. Paul upholds the sanctity of married life, through the idea of mystical union in both physical and spiritual level. So by sharing their own

body each other companionship between them took birth and it contribute to the perfect development of a person (1 Cor. 7:3-5, 9; Eph. 5:22). In Eph. 5:22-32, Paul portrays the imaginary of marriage to show the relationship between Christ and the church. In New Testament, the Greek word used for marriage is ‘ãáìåù’ which is derived from the root ‘ãáì’, that means ‘to fit together’ or ‘to give in’. Thus according to New Testament, marriage is an eternal bond between man and woman by which love make the bond stronger. The further references in the New Testament which deals with the marriage theme are 1 Thes. 4:4, I Tim. 3:2, 12, 5:14, Heb. 13:4, Col. 3:18-41, Eph. 4:21-5:9, 1 Pet. 3:1-7, Tit. 2:4. Marriage in Christian Thought Christians understood marriage not only as a social institution, but it is a ‘holy estate’, where man and woman are no longer two but one. The decision taken by the bride and bridegroom and their family is blessed the church in the presence of God. So, the unbrokenness of marriage is assumed as self-evident for a Christian. The church considers marriage as mystery. This thought is influenced by the imaginary of Paul’s illustration to show the relationship with Christ and the church. Since the two body unites to one, indeed the marital relationship is mystery. It is also a mystery because of its sacramentality. St. John Chrysostom calls marriage as ‘a sacrament of love’. Love is a great gift from God. It is through love the two becomes one. The bond created through this eternal love should not be broken by way of sickness or death (1 Cor. 13:8). In the homily of St. John Chrysostom, he says about the marital love. He describes it as “a thing that has no possession can equal; for nothing, nothing what is more precious than to be thus love by a wife and to love her” (Homily XLIX). Thus, the sacramentality of marriage lies in the mystery of love. This unconditional love helps the husband and wife to grow further in their spiritual living and personal growth (1 Cor. 13:4-13, Eph. 5:2833).

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Christians consider themselves as the strangers and pilgrims in this world (1Pt. 2:11; Heb. 11:13). So, the ultimate aim of Christian marriage is not only procreation but a mutual pilgrimage to experience the banquet in eternal life. It is the journey to experience the kingdom of God. The success and failure of this pilgrimage depends on the decision taken by the couples and their movements. Carefulness and concentration is needed to 90

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attain the goal. Keeping the marital purity and love helps the husband and wife to foretaste the kingdom of God. By keeping all these in mind and by holding hands together always, they can reach towards the kingdom of God with mutual support and care. To conclude, the present Eastern mind-set is to be evaluated. Adaptation of new life style and customs altered the mind-set of the East. Increasing divorce rate, and the financial burden etc. lead the youngsters to adapt the living together relationship. But recent studies says that, there exists high break up tendency in every living together relationship. Since the partners are not willing to continue the relation for a long term they broke the relation and finds other guy. The key problem with this attitude is the comparison make by them with the previous guy which will leads to dissatisfaction with the present guy. To an extent, it is adultery. So the church views living together relationship as a ‘sin’. If a man or a woman remains pure before marriage and keeps their virginity, their prime experience of sexual union and love will help them to enjoy satisfaction and joy. Thus, marriage helps the couples to be in joy and in love as they are in the eternal bond. Marriage focusses on ‘love’ and living together on ‘self-satisfaction’ and ‘self-centrism’. Marriage maintains the sacramentality of human life. So, love should overpower selfishness. Thus, to love and to be loved, marital union is necessary. Love helps the man and woman to maintain the divine union. Thus, through love in marriage, the broken nature of Adam and Eve can be restored and can thereby take part in the joy of the Kingdom of God.

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Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

03.09.18 Xn¶ƒ : HmWmh[n°p tijw skan\mcn Xpd∂p. 08.09.18 i\n : AJne temI kndnbIv tIm¨^d≥kv kodnbn¬ h®v \S∂p. siΩm»∑m¿ kw_‘n®p. 10.09.18 Xn¶ƒ : AJne temI kndnbIv tIm¨^d≥kn¬ kw_‘n® kndnbn¬ \n∂v h∂ {]Xn\n[nIƒ kw_‘n® ]pXp∏ffn ]ffnbn¬ kpdnbm\n k‘ym \akv ° mcØn¬ siΩm»∑m¿ kw_‘n®p. 11.09.18 sNmΔm : hμy. tUm.Fw.]n.tPm¿÷v A®≥ kpdnbm\n `mjbn¬ hn.Ip¿∫m\ A¿∏n®p. kndnbbn¬ \n∂v h∂ {]Xn\n[nIƒ kw_‘n®p. 16.09.18 Rmb¿: _Y\n B{ia {]ÿm\Øns‚ iXm_vZntbmS\p_‘n®pff kvarXn bm{X hμy.tUm.Sn.sP tPmjzm A®≥ DZvLmS\w sNbvXp. 27.09.18 hymgw : A[nImchpw A®S°hpw {Inkv X ob k`bn¬ F∂ hnjbsØ Bkv]Zam°n hμy.tUm.sI.Fw.tPm¿÷v A®≥ ¢mkv \bn®p.

Cuizc\p lrZ-bm-LmXw

Zo]vXn 2019

“A

knt\m ]n km_p c≠mw h¿jw 92

t∏m... ]qΔm-´m’’ Cuizc≥, At√¬ th≠.., H∂v tPmdmbn ]d-™m¬, tKmtU-´≥ kz¿§Ønse KUokn-t\mSv bm{X tNmZn-®n-dßn. kwKXn as‰m∂pa-√, tKmtU-´s‚ kz¥w \mń-te°v bm{X ]qhm\n-d-ßn-b-Xm-Wv. {]f-b-sams° tIdn ta™n-´vt]mb Sowk-t√. AhcpsS t£aw t\co´v Xs∂ tNmZn-®-dn-bm-\p-ff hc-hm-Wv. kl-bm-{Xn-I\mbn hnizŸ\pw, N¶n-te°v Xe-Nm-bn®v tKmtU-´s‚ F√m cl-kyßfpw tNm¿Øn-sb-SpØ N¶v tPmWq-ń-bp-ap-≠v. kz¿§Øn¬ \n∂v `qan-bn-te-°p-ff bm{Xm-at[y tIc-f-Øn¬ \n∂pw Bbp-s m-Spßn apI-fn-te°v ]d-°p∂ Iqtd Bflm-°ƒ ssIhoin ImWn-®p. tKmtU-´\ - pw, tPmWq-ńbpw \nd™ ]p©n-cn-tbmsS Xncn-Ibpw ssIho-in-°m-ń. kt¥m-j-Xp-¥n-e-\mbn \n∂ tKmtU-´≥ Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Hcp aqfn-∏m´pw ]mSn, ""kz¿§sØ-°mƒ kpμ-c-am-Wo kz]v\w hnScpw {Kmaw..'' Aßs\ tKmtU-´≥ tKmtU-´s‚ kz¥w \mń¬ Imep-Ip-Øn. IÆqcmWv BZyw sN∂-Xv. tIc-f-Øns‚ apJys\ apJw ImWn®v ]cy-S\w XpSßmw F∂mWv Df-fnse \n\-hv. ]t£ s]mSp∂s\ as‰mcp Imcyw Ah-cpsS {i≤-bn¬s∏-´p. hoYn-I-sfßpw iq\yw. a\p-jyIp-™p-ßfn√.. hml-\-ß-fn-√... ]ńbpw ]q®-bp-an-√. tPmWqń apdp-ap-dp-Øp. “CsX¥v Ip¥m.... s]´∂v Zqsc \ns∂mcp i_vZw “tT..-tT’’.... tKmtU-´≥ aμ-l-kn-®p.. “lmhq Bizmkam-bn.., ]pXp-h¿jw Btbm-≠v... Iqtýmfv ]S°w s]mń°p-∂p.. hcym Ahsc I≠v Ah-cpsS kt¥mj-Øn¬ ]¶p tNcmw.’’ At∏m tPmWqń, “Aßn-s\-bm-tW¬ \n°pw s]mń°Ww c≠v Kq≠v.’’ Ccp-hcpw i_vZw tI´ Zn°n-te°v \S∂v \oßn. Ipd-®ßv sN∂t∏m Hcp apSn-b-\mb {ô°v ]p{X≥ ]m™v hcp- ∂ Xv Ccp- h - c p- s Sbpw {i≤- b n¬s∏´p. AcnsI h∂t∏m tKmtU-´≥ hfsc kuay-ambn Bcm™p “F¥n\m Iptý C÷mXn Hm´w HmS-sW.’’ InX∏v ImcWw Ah\v H‰-hmt° hmbn¬ h∂p-ffp “t_mwt_..-t_mw-s_..’’ C{Xw ]d™v Ah≥ ImWadbtØ°v HmSnad™p. adp-]-Sn-bmbn tPmWqń tKmtU-´-t\mSv, ""Rm≥ ]t≠ ]d-™n-´p-f-fXm, kz¿§Ønse cY-Øns‚ ss{Uhsd am‰-W-sa-∂v, IÆqsc∂v ]d-™n´v Ah≥ t_mwt_em aavsf Cd-t°y’’. C{Xw ]d™v \mhv hmbn-te°n´Xpw h∂p-hoWp c≠v AUm¿ t_m_v. tKmtU´\pw tPmWq- ´ nbpw sRń- Ø - c n®v \n∂p. Fßp- \ ns∂ms°tbm P\-ßƒ HmSn-sb-Øn... Ad©w ]pd©w It√dv.. Pe-]o-c-¶n-Iƒ, IÆo¿hm-X-Iw, CSn-h-≠n, t]meokv tk\Iƒ, BsI samØw tSm´¬ ko≥ tIm¨{S.. Ah¿ Ccp-hcpw IÆn¬ IÆn¬ t\m°n \n∂p. kw`hw Fs¥- ∂ - d n- b p- h m≥ tPmWqń t^mWn¬ hm¿Ø-h®v t\m°n... tKmtU-´≥ sicn°pw sRń. lcn-hcm-k\w ]m´pw tI´v C∂v Xm≥ kpJ-ambn Dd-ßm≥ Icp-Xn-bn-cp∂ i_-cn-a-e-bn-emWv {]iv\-ß-fpsS D¤hw. kv{XoIƒ Ib-dn-sb-t∂m, Cd-ßn-sbt∂m, kp{]ow tImSXn hn[n-sbt∂m Hs° ]pep-ºp∂p-≠v hm¿Ø-bn¬. GXm-bmepw Xm≥ s]´p. i_-cn-a-e-bn¬ ]m´pw tI´v Ddßmw F∂ ]qXn Ah-km-\n-®p. “km£-c tIcfw CsX∂mtWm tPmWq-tý..’’ tPmWqń adp-]-Sn-bmbn Hcp Zo¿L-\nizmkw \¬In. A[n-I-k-abw ChnsS XpS-cp-∂Xv Btcm-Ky-Øn\v lm\n-I-c-amsW∂v tPmWqń DW¿Øn-®p. Ftßm´v? Fßns\ t]mIqw Ft∂m¿Øv ]I®v \n∂-t∏mƒ Hcp ‘Duke” Ah-cpsS IÆnepS-°n. Nn¥n°m≥ \n∂n√ kzÿX-bpsS Xocw tXSn Ah¿ \oßn. ""h≠n sImffm-´m...’’ tKmtU-´≥ samgn™p “F{X thKm aafv Fd-Wm-Ipfw ]nSn-t®.. cs≠Æw kz¿§Øn-te°v _p°v sNbvtX-cv.. aasS cYw ]g-©-\m-sW∂v Gbv©¬ t{_m kn\n-S-bn¬ Hcp kwkm-tcm-≠v. AsX-ßSv amd-s´..’’ hey XmXv]-cy-an-√mØ Hcp aqf¬ tPmWqńbpw ] m-°n. Cßs\ apt∂-dp-tºm-gmWv as‰mcp he-nb kwKXn Ah¿ Z¿in-®-Xv. tKmtU-´s‚ IÆv \nd-bp-∂p. tPmWq-ń°v tcmam©w D≠m-Ip∂p s]mcnsh-bn-eØv \n¬°p∂ Ipń-Iƒ°v sFkv{Iow Inń-b-t]m-semcp ô¬. Ccp-hcpw IÆv Xpd∂v t\m°n Cu A{I-a-ß-fp-sSbpw 93

t]m¿hn-fn-I-fp-sSbpw \Sp-hn¬ ]¥-ep-sIń {]m¿∞m-bRvPw \S-Øp-I-bmWv Iptd Ip™m-SpIƒ Nph-∏v, shff thj-[mcn-Iƒ, tNmc-Xn-f-t∏msS Iptd bphm-°ƒ tijw P\-ßfpw IqSnbn-cp∂v {]m¿∞-\-bm-Wv. Nn√d {]m¿∞-\-b-√.. amc-Ø¨ {]m¿∞\. Hcp Iq´w P\-ßƒ tKmtU-´s\ {]m¿∞n-®n-ßs\ Ccn-°p-tºmƒ Fß-s\tbm AhnSp∂v ]qhm≥ ]‰sW. ‘Duke” Hmcw tN¿Øv h®v Ccp-hcpw ap≥]n¬ Xs∂ sN∂n-cp-∂p. ]m´pw {]m¿∞-\bpw tI´v B\-μ-]p-f-In-X-cm-bn. £oWw \t∂ Df-f-Xp-sIm≠v tPmWqń sas√ H∂v ab-ßn. ]n∂mse tKmtU-´\pw ab-°-Øn¬ \n∂v DW¿∂-t∏mƒ GXv ÿme-amWn-sX∂v tXm∂n-°-Ø-°-hn-[-Øn¬ Imcy-ßƒ h√m-≠ßv amdn-bn-cn-°p-∂p. Ct∏mƒ cwKØv {]m¿∞-\m-b⁄w am{X-a√. Im°n-]-S-bp-≠v. _mcn-t°-Sp-≠v. AXns\ t`X\w sNøp-hm≥ sI¬∏pff bph-]-S-bp-≠v. ap{Zm-hmIyw hnfn-bp-≠v. kw`hw Fs¥-∂-dn-bp-hm≥ ASp-Øn-cp∂ ]ffn {]am-Wn-tbmSv tNmZn®p. F.Un 52 apX-ep-ff Ncn-{Xw- ]d™v tIƒ∏n-®p. F√mw tI´v Ign-™-t∏mƒ tKmtU-´s‚ Xebv°v Hcp aμ-X... Xe-°-Sn-tb‰ t^mt´m-{Km-^¿ \n›-en-s\t]mse hmbv ]nf¿∂v \n›-e-\m-bn-cp-∂p. A¥w hn´-ßs\ Ccn-°ptºm Xs∂ t]meokv Gam-∑m¿ b⁄°msc Hgn∏n°m≥ XpS-ßn-bn-cp-∂p. Xs∂bpw Ah¿ \n¿-±m-£nWyw Xq°nsb-Sp°pw F∂-dn-™n-´m-hWw tKmtU-´≥ ]f-fn-ap‰w hnń-d-ßn. tPmWq-ń°v kwKXn ]nSn-Inń. ]≠v N¶n-te®v Xe-Nm-bn®v clkyw tNm¿Øn-sbSpØ FIvkv]o-cn-b≥kv h®v, tKmtU-´\v F{Xbpw s]´∂v XncnsI t]mI-W-sa-∂mWv B{Kl-sa∂v tPmWqń Is≠-Øn. kz¿§Ønse cY-Øns‚ ss{Uh¿°v Id‚ v semt°-j≥ sk≥Uv sNbvXv cY-Øn-\mbn shbv‰v sNbvXp. At∏mƒ tKmtU-´≥ “tPmWq-ńtb \n\-t°m¿Ω-bpt≠m CßSv hcm≥ t\cw Iptd Bflm-°ƒ ‰m‰ X∂Xv? tPmWqń: DΔt√m, tKmtU-´≥: F¶n¬ AXv ‰m‰m A√m¿∂p ]qh-≠m, Atßm´v ]qh≠m F∂v ]d-™-Xm... tKmtU-´s‚ i_vZØnepw, imco-c-`m-j-bnepw Ft¥m ]¥n-tISv tPmWq-ń°v tXm∂n. hnj-aw-sIm≠mhpw. Bizmkhm-s°-t∂mWw tPmWqń ]d-™p. hn´p-If tKmtU-´m... Chscms° F{X hsc ]qhm-\m...-h-cpw... Hcp \ymb-hn-ÿmc Znh-k-ap-≠-t√m... CXv ]d-™p-Xo¿∂Xpw shń-bn´ hmg-t]mse tKmtU-´≥ \new ]Xn-®p. ssI s\©n¬ Aa¿Øn-sh-®n-´p-≠v... kwKXn A‰m-°m-Wv. tPmWqń Fa¿P≥kn tImƒ kz¿§Øn-te-°-b®p.. cYw h∂p... tKmtU-´s\ Ib‰n. At∏m-tg°pw ]f-fn-ap-‰w bp≤-°-f-ambn am‰-s∏-ń-cp-∂p. F√mw I≠v tPmWqń a\- n¬ ]d™p CXnepw t`Xw imkv{Xo-amcpw ]co-i-∑mcpw B Ipcniv ac-hp-am-bn-cp-∂p....!!!

\mƒhgn 2018˛19

Zo]vXn 2019

02.10.18 sNmΔm : kmcq]y kv I qƒ Hm^v tk{IUv B¿´v , tkm]m\m A°mUan XpSßnbhbpsS t\XrXzØn¬ Im¥≥ F∂ {lkzNn{Xw {]Z¿in∏n®p. 03.10.18 _p[≥ : ]mekvXo\n¬ \n∂v h∂ {]Xn\n[nIƒ AhnsSbpff {InkvXob hnizmkIfpsS PohnXsØ∏‰n kwkmcn®p. 04.10.18 hymgw : skan\mcnbnse s^temjn∏pIfpsS t\XrXzØn¬ hnhn[ ÿeßfnte°v hnt\mZbm{X \SØn. 09.10.18 sNmΔm : _Y\n {]ÿm\Øns‚ iXm_v Z nbpsS `mKambn k`mNcn{XImc≥ {io.sI.hn amΩs\ skan\mcnbn¬ h®v BZcn®p.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

hn.-th-Z-]p-kvX-I-Ønse tZi kwkvIrXnIfneqsS... tZim-¥-cn-bmb a\p-jy≥ tZi-ambn amdnbXns‚ Ncn-{X-amWv

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Uo.A\p tXmakv

C{km-tb-ens‚ Ncn-{Xw. tami-bpsS ]pkvX-I-ßfpw {]h-N-\]p-kvXI - ß - fpw ]pXn-b\ - n-ba - hpw ]T-\h - n-t[-ba - m-°p-tºmƒ Ah tZi-t_m-[-sØbpw tZi-t_m-[-hn-cy-tØbpw Dƒt°m-≈p-∂Xn-\p-th≠n Hcp-°-s∏-Sp-Ibpw Hcp-ß-p-Ibpw sNøp∂ P\-XbpsS Bhn-jvIm-c-am-Wv. krjvSn-hn-hc - Ww apX¬Øs∂ tZi-t_m-[Ø - ns‚ ASn-Ød Is≠-Øm-\m-hpw. ]dp-Zok F∂ Bibw Xs∂ k¿Δ-˛k - rjvSn Ncm-N-c-ß-sfbpw Dƒs°m-≈p∂ tZi-t_m-[-Øns‚ Nn{X-amWv. tZi-sa∂ kw⁄-bn¬ Dƒs°m-≈p∂ kzmX{¥yw, kpc£n-X-Xzw F∂nh AXns‚ ]q¿W-X-bn¬ ]dp-Zo-km-bpsS A\p`-h-Øn¬ Z¿in-°m-\p-hp-∂-Xm-Wv. Dev]Øn 3:23 Ahs\ FSpØn-cn-°p∂ \neØv Irjn sNtø-≠X - n\p btlm-hb - mb ssZhw Ahs\ GZ-\n¬ \n∂v ]pd-Øm-°n. BZy a\p-jy\v ssZhw \¬Inb ]dp-Zok (tZ-iw) \jvSw, a\p-jy-Ip-e-Øns‚ apt∂m´p≈ Pohn-XsØ kmc-ambn _m[n-°p-∂p-≠v. Dev]Øn 6:11 ¬ ImWp∂p F∂m¬ `qan ssZh-Øns‚ apºn¬ hj-fmbn, `qan AXn-{Iaw sIm≠v \nd-™n-cn-°p-∂p. Dev]Øn 6:13 ¬ ssZhw 95

t\ml-tbmSv Iev]n-®-sX-s¥-∂m¬ kI-e-P-\-Øn-s‚ Ah-km\w Fs‚ apºn¬ h∂n-cn-°p∂p. `qan Ah-cm¬ AXn-{I-aw-sIm≠v \nd-™n-cn-°p-∂p. Rm≥ Ahsc `qan-tbm-Sp-IqsS \in∏n-°pw. ChnsS `qan F∂Xv apgp-h≥ temI-sØ-b√ {]Xn-\n-[m\w sNøp-∂Xv. ]Icw t\ml ]m¿Øn-cp∂ B {]tXyI tZi-sØ-bm-Wv. {]fb-Øn\p tijw ]£n-Isf ]pd-tØ°v Ab-°p-∂Xp Xs∂, Xs‚ tZi-Øn-te°v XncnsI hcp-hm-\p-≈ Ahs‚ B{K-l-sØbmWv kqNn-∏n-°p-∂-Xv. Dev]Øn 9:20 ¬ t\ml Irjn sNbvhm≥ XpSßn Hcp ap¥n-cn-ItØm´w \´p-≠m-°n. \mi-Øn-\n-c-bmb tZi-Øns‚ ]p\xkrjvSn-bm-Wv Cu hmIy-ØneqsS kqNn-∏n-°p-∂-Xv. Hcp cmjv{S-Ønse P\-ßƒ°n-Sb - n¬ cq]-s∏-Sp∂ cmjv{S-tØm-Sp≈ Iqdv, sFIy-aX - y-t_m[w F∂n kz`mh KpW-ßƒ Hcp-an®v tNcp∂ khn-tij sshIm-cnI Ah-ÿ-bmWv tZiobX AYhm tZit_m[w. Hcp cmjv{S-Ønse P\-ßƒ Htc hwi-Øn¬s∏´-h-tcm, Htc `mj kwkm-cn-°p-∂-h-tcm, Ah¿°v s]mXp-hm-sbmcp aX-ap-s≠-¶ntem AXv tZiob t_m[-Øns‚ hf¿®bv°v klm-b-I-am-Wv. Dev]Øn 11:1 ˛ `qan bnse-s°bpw Htc `mjbpw Htc hm°p-am-bn-cp-∂p. ChnsS s]mXp-hmb tZi-t_m-[-Øns‚ ASn-ÿm\w Z¿in-°m-hp-∂-Xm-Wv. Dev]Øn 11:4 ˛ hcp-hn≥ \mw `qXe-sam-s°bpw NnXdn t]mIm-Xn-cn-∏m≥ Hcp ]´- W hpw BIm- i - t Ømfw FØp∂ Hcp tKm]p- c hpw ]Wn- I . \ap°v Hcp t]cp-≠m-°pI F∂-h¿ ]d™p. C∂ns‚ tZi k¶-ev]-Øn¬ P\-ßsf tN¿Øp \n¿Øp∂ LS-Iß-fm-Wn-h. `mj-bpw, ]´-W-hp-sams° P\-ß-fpsS tZi-i-‡n-sbbpw kwL_-e-sØbpamWv {]I-S-am-°p-∂-Xv.

1.4.1 I\m≥ ˛ hmKvZØ tZiw

Zo]vXn 2019

thZ-]p-kvX-I-Ønse icn-bmb tZikw-kvIr-Xn-bpsS Nn¥-Iƒ Bcw-`n-°p∂Xv Xs∂ A{_-lm-an-eqsS-bmWv. hnizm-kn-I-fpsS ]nXm-hmb A{_-lm-ans‚ hnfn-Xs∂ tZi-hp-ambn _‘-s∏-´-Xm-Wv. I¬Zm-b-cpsS ]´-W-amb Ducn ¬ \n∂v lmcm-\n¬ h∂v ]m¿°p-tºm-gmWv A{_-lm-an-t\mSv b-tlmh Acp-fn-sN-bvXXv: \o \ns‚ tZi-sØbpw Nm¿®°m-scbpw ]nXr-`-h-\-sØbpw hn´v ]pd-s∏´v Rm≥ \ns∂ ImWn-∏m-\n-cn-°p∂ tZi-tØ°v t]mI(D-ev.12:1). btlm-h-bpsS Iev]-\-{]-Imcw Hcp tZi-hn´v as‰mcp tZi-tØ°v t]mIp-hm≥ Iev]n-°ptºmƒ FØn-s∏Sp∂ tZi-sam-s°bpw kz¥-am°mw Fs∂mcp A\p-{Klw IqSn A{_-lman\v e`n-°p-∂p. btlmh A{_-lm-an\v {]Xy-£\mbn \ns‚ k¥-Xn°v Rm≥ tZiw sImSp°p-sa∂v Acp-fn-sN-øp-∂p. btlm-h-bpsS \n¿tZ-i-{]-Imcw A{_lmw hmKvZØ tZi-amb I\ms\ ]mepw tX\pw Hgp-°p∂ kº¬k-ar-≤n-bpsS tZi-ambn A{_lmw krjvSn-°p-∂p. A{_-lm-an¬ XpSßn, Ck-lm-°n-eqsS bmt°m-_n-se-Øn, bn{km-tb¬ F∂ t]cv e`n°p-∂p. P\X tbmk-^n-eqsS FØn-t®-cp-∂Xv as‰mcp tZi-Øm-Wv. 400 h¿jsØ ASn-aXzw aqew CuPn-]n-‰n¬ \n∂v Db-cp∂ hnem]w, I\m≥ tZi-tØ°v XncnsI hcp-hm-\p≈ B{K96

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

lamWv. ]dp-Zo-km-bpsS A\p-`-h-Øn¬ e`n® kzmX-{¥yhpw kpc-£n-X-Xzhpw ^d-thms‚ k∂n-[n-bn¬ ho≠pw ewLn-°-s∏-Sp-tºmƒ, A{_lm-an\v e`n® hmKvZØ tZi-Øn-te°v FØns∏Sp-hm-\p≈ P\-Øns‚ B{K-lhpw AXn-\v Ah¿ \¬Ip∂ hne-bp-amWv 40 kwh’-c-Øns‚ acp-`qan {]bm-Ww. tami-bneqsS bm{X ]pd-s∏´v tbmip-h-bn-eqsS I\m≥ tZisØØn Pohn-X-am-cw-`n® bn{k-tb¬ P\-Xbv°v btlm-hbmw ssZhw A{_-lm-an\v \¬Inb hmKvZm-\-Øns‚ ]q¿Øo-I-c-W-hpamWv D≠m-b-Xv. kº¬k-ar-≤n-bpsS tZi-amWv btlmh bn{k-tb¬ P\-Xbv°v \¬In-bXv( Bh.8:7˛10). Hmtcm tZihpw apt∂m´v t]mIp-∂Xv \nb-a-hy-h-ÿ-bn¬ A[n-jvTn-X-am-b-Wv. A{]-Imcw Ah-cpsS kpK-a-amb Pohn-X-Øn-\p-th≠n btlm-h-bmb ssZhw Ah¿°v \nb-a-ßfpw \nba-kw-ln-X-Ifpw \¬Ip-∂p. AXn¬ hy‡n-]-c-ambpw kaq-l-]-c-hpw aX-]-c-hpamb \nb-a-ßƒ Dƒs∏-´n-´p-≠v. 400 h¿jsØ ASn-a-Xz-Øn¬ \n∂v XncnsI FØnb P\X ssZhw \¬Inb hmKvZØ `qan-bn¬ bn{k-tb¬ Fs∂mcp tZi-ambn Pohn-X-am-cw-`n-°p-∂p.

1.4.2 tZi-t_m[w {]hm-NI ]pkvXI - ß - f- n¬ sX‰p-I-fne \n∂v sX‰p-I-fn-te°v hoWp-t]mb bn{km-tb¬ ho≠pw {]hm-k-Øn-te°v t]mIp-∂p. Xß-fpsS tZiØv \n∂v as‰mcp tZi-Øn¬ FØn-b-t∏mgpw C∂p-\sc Xßƒ A\p-`-hn-®p-h∂ tZi kwkvIr-Xn-bn¬ \n∂v hyXn-N-en-°msX Pohn-°p-hm≥ {ian-°p-∂p-≠v. cmPm-hns‚ t`mP\w sIm≠pw Ah≥ IpS-n°p∂ ho™p-sIm≠pw Xs∂-Øm≥ Aip-≤-am°p-I-bn√ F∂p Zm\n-tb¬ lrZ-b-Øn¬ \n›-bn®p X\n°v Aip≤n hcp-Ø-cp-sX∂v jWvUm-[n-]-t\mSv At]-£n-®p. (Zm\n.1:8). tZi-Øn\pw tZi-kw-kvIr-Xn-°p-sa-Xnsc ]m]w sNbvX-v aq-e-amWv bnt{km-tb¬ P\X {]hm-k-Øn-te°v t]mIp-∂-Xv. Xß-fpsS tZi-kw-kvIr-Xn-bn¬ BN-c-ß-fn¬\n∂v hyXn-Nen-°m-sX AXn\v ]pXnb am\-ßfpw \¬Ip-∂p. F∂m¬ Fhn-sS-sbm-s°tbm \jvS-s∏-´pt]mb tZi-kw-kvIr-Xn°pw tZi-t_m-[-Øn\pw th≠n-bmWv {]hm-N-I≥am¿ kwkm-cn-®-Xv. F{_mb P\-X-bpsS ainlm {]Xo-£-t]mepw tZi-hp-ambn _‘-s∏-´-Xm-Wv. A{_-lman\pw ZmhvZn\pw e`n® hmKvZ-Ø-amWv C∂v bn{km-tb-ens‚ tZi-t_m-[y-Øns‚ ASn-Ø-d. sbiø 11:1 ¬ bn»m-bn-°p-‰n-bn¬ \n∂v Hcp ap≈ s]m´n-∏p-d-s∏Spw CXmWv blq-Zs‚ ainlm-bn-ep≈ {]Xo-£.

1.4.3 tZi-t_m[w˛ ]pXn-b\ - n-ba- Ø - n¬

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

]pXn-b-\n-b-asØ ]T-\-hn-t[-b-am-°p-tºmƒ {InkvXp-hns‚ ]Tn-∏n-°-ep-Iƒ F√mw Xs∂ kz¿§--cmPyw AYhm ssZh-cm-PysØ∏‰n-bm-Wv. AXn-cp-Iƒ tN¿Øp sh® tZi-sØ-∏‰n ]gb- \ n- b aw hnh- c n- ° p- t ºmƒ AXn- c p- I ƒ°p- ≈ n¬ HXp°n \n¿Øp- h m≥ km[y- a - √ mØ tZisØ∏‰n-bmWv {InkvXp ]Tn-∏n-°p-∂-Xv. injy∑m¿ {InkvXp-hn-t\mSv C{]-Imcw tNmZn-°p-∂p, I¿Ømth \o bn{km-tb-en\v Cu Ime-Øntem cmPyw bYm-ÿm-\-Øm°n sImSp-°p-∂Xv F∂v tNmZn®p (A-t∏m.1:6). blq-Z∑m-cpsS tZi-k-¶ev]w t]mepw bn{km-tb-ens‚ AXn¿Øn-°p-≈n¬ Bbn-cp-∂p. At∏m.1:7˛ {InkvXp- C-Xn\p adp-]Sn \¬Ip-∂Xv C{]-Imcw Bbn-cp∂p ]nXmhv Xs‚ kz¥w A[n-Imc-Øn¬ sh®n-´p≈ Ime-ß-sftbm ka-b-ß-sftbm Adn-bp-∂Xv \nßƒ°p-≈-X-√. ∂m¬ ]cn-ip-≤m-ﬂmhv \nß-fpsS taƒ hcp-tºmƒ \nßƒ i‡n e`n-®n´v sbdp-i-te-anepw blq-Zybn-se-√m-bn-SØpw ia-cy-bnepw `qan-bpsS A‰-tØm-fhpw Fs‚ km£n-I-fmIpw F∂pw ]d™p. F∂m-¬ {InkvXp ]Tn-∏n® ssZh-cmPyw {]tXyI Hcp aX-Øns‚tbm `mj-bp-sStbm hwi-Øn-s‚tbm t]cn¬ cq]-s∏-Sp∂ H∂-√, ssZthjvSw sNøp-∂-h-cpsS ktΩ-f-\-am-Wn-Xv.

am¿ kmt_m¿, am¿ At{^mØv ]nXm-°∑ - m-cpsS ae-¶c- b - nse {]h¿Ø-\ßfpsS Ncn{X- ]T\w t]

Zo]vXn 2019

¿jybnsebpw C¥y-bnsebpw cmPy-ßƒ- X-Ωn-ep-≈ hmWnPy _‘hpw am-¿tØm-Ω≥- ]m-c-º-cyhpw t]¿-jy, `mcX -k-`Iƒ XΩn-ep≈ _‘w ZrV-s∏-Sp-Øn. B- _-‘-Øn-s‚ ^-e-am-bn t]¿jy≥ k-`bn¬ \n-∂p A-t\-Iw -sa-{Xm-∑mcpw hn-izm-kn-Ifpw ae-¶-c-bn-te-°v B-K-X-cmbn. am¿tØmΩm «olm-bpsS Imeti-jw ae-¶-c k-` X-t±-in-b-cm-b A¿-°n-Zn-bm-t°m-∑m-cm¬ `-cn-°-s∏-Sp-Ibpw. t]¿-jy-bn¬ \n-∂p h∂ncp∂ sa-{Xm-∑m-cm¬ (ssh-Zo-I-cm¬) Bﬂo-b Im-cy-ßƒ \n¿-h-ln-°-s∏-Sp-Ibpw sN-bvXp t]m∂p.

Uo. Pn\p B¿.

-{In-kv-Xm–w H≥-]Xmw \q-‰m-≠n¬ A-Xm-b-Xv 825 ˛ ¬ am¿ kmt_m¿, am¿ A-t{^m-Øv F-∂o t]¿-jy≥ sa-{Xm-∑m¿ I-p-cn-°m-Wn sIm√w F-∂-dn-b-s∏-´n-cp∂ sIm√-Øv adp-hm≥ i-_cotim F-∂ t]¿-jy≥ hym-]mcn-tbm-sSm∏w F-Øn-t®-¿-∂p. Ah¿ AhnsS `cWm-[n-Im-cn-I-fpsS A\p-hm-Z-tØmsS AhnsS Pohn-®p hym]mcw \SØn h∂p. adp-hm≥ i_o-co-tim-bpsS t\Xr-Xz-Øn¬ sIm√w Xpd-ap-Jw ]p\-cp-≤-cn-°p-Ibpw ]´Ww \n¿Ωn-°p-Ibpw, Ah¿ Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

sIm√Øv FØnb Imew IW°p Iqń {Ko°v Ime-K-W\ amXr-I-bn¬ Hcp ]pXnb Ime-KW-\-{Iaw Bcw-`n°pIbpw sNbvXp. AXns\ sIm√w tXm‚n AYhm sIm√ h¿jw (aebmf h¿jw) F∂v Adnbs∏Sp-∂p. CtX kabw i_-co-tim-bpsS IqsS- h∂ sa{Xm-∑m¿ anjWdnamsc t]mse sIm√sØ Xt±-io-b-cmb {In-kvXo-b am¿-§-°m-sc hn-izm-k-Øn¬ _e-s∏-Sp-Øp-∂Xn-\mbn {]h¿Øn®p. t]¿-jy≥ hym-]m-cn-bm-bn-cp-∂ i-_co-tim-bp-sS t\-XrXzØn¬ am¿-tØm-Ωm-bm¬ k-` ÿm-]n-Xamb sIm√-Øv I-S¬-t£m-`w aq-ew \-jv-S-s∏-ń-cp∂ ssZ-hm-e-b-Øn-\v ]-I-c-am-bn a-s‰m-cp ssZ-hme-bw ]. I-\y-I-a-dn-bm-an-s‚ \m-a-Øn¬ ÿm-]n-°pIbpw A-Xn¬ A-h¿ \m-´p {In-kv-Xym-\n-I-tfm-sSm-∏w B-cm-[-\ \n¿-h-ln®pw t]m∂q. Cu ssZhm-ebw Xco m ]≈n F∂v Adn-b-s∏-Sp-∂p. i-_co-timbpw Iq-sS- D-≠mbn-cp-∂ Ip-Spw_-ßfpw X-t±-io-bcm-b {In-kv-Xym-\n-I-fp-am-bn hn-hm-l-_-‘-Øn¬ G¿-s∏-´p H-cp Ip-Spw_wt]m-se Po-hn®p t]m-cpI-bpw sNbvXp . Cu {]h¿Øn-I-fn¬ k¥p-jvS-\mb thWmSv Aø-\Sn Xncp-h-Sn-Iƒ Xco m ]≈n°v Fgp-]-Øn-c≠v A[n-Im-cm-h-Im-i-ßƒ \¬In. CXns\ Xco m-]≈n sNt∏Sv F∂v Adn-b-s∏-Sp-∂p. am¿ km-t_mdpw am¿ A-t{^m-Øpw kp-hnti-j {]h¿-Ø-\hp-am-bn tI-c-f-Øn¬ D-S-\o-fw tXm-Ωm «olmsb t]mse k©-cn-°p-Ibpw At±lw ÿm-]n-® k-aqlßsfbpw kμ¿in®v hnizm-k-Øn¬ _e-s∏-Sp-Øp-Ibpw kphn-tijw FØmØ a-‰n-S-ß-fn¬ kphn-tijw Adn-bn-°p-Ibpw ]≈n-Iƒ ÿm]n-°p-Ibpw sNbvXp. Im-bw-Ip-fw, A-I-]-dºvv , I-Sa-‰w Xp-Sßn-b C-S-ßfnse ]-≈n-Iƒ Ah-cm¬ ÿm]nXw F∂v hniz-kn-°-s∏-Sp-∂p. Iq-Sm-sX At\Iw ]g-b- tZ-hm-e-b-ßƒ A-h¿ k-μ¿-in-®-Xn\pw sXfnhpIƒ e-`y-am-Wv . ]nd-hsØ aq∂v cm-Pm-°-\-am-cp-sS ]-≈n k-μ¿in-®v, P\-ßsf hn-izm-k-Øn¬ D-d-∏n-®-Xmbpw A-h-cp-sS B-flo-b Im-cy-ßƒ \n¿-h-ln-®-Xm-bpw ]m-c-ºcyw D≠v. Xp-S¿∂v- Ah¿ X-ß-fp-sS {]-h¿-Ø-\ a-fi-e-ßƒ Xn-cn-®v -AhnsS Iq-Sp-X¬ {i≤ sNepØn Aßs\ A-h-cn¬ am¿ km-t_m¿ sIm√w tI-{μ-am-bn Xs‚ {]-h¿-Ø-\-ßƒ \n-¿hln°phm≥ th≠n Xn-cn-sI h-cnIbpw ]n∂oSv t]¿-jy-bn-te°v t]m-IpIbpw sNbvXp. am¿ A-t{^m-Øv Xs‚ {]h¿Ø\ afi-e-amb sImSp-ß-√q¿, A¶-amen `mK-ß-fn¬ {]h¿Øn-°p-Ibpw XpS¿∂v t]¿jy-te-°v a-S-ßnt∏m-bn.

Zo]vXn 2019

am¿ km-t_m¿, am¿ A-t{^m-Øv F-∂n-h-cpsS Im-eti-jw Ah-sc P-\-ßƒ ]-cn-ip-≤-cmbn I-W-°m-°p-Ibpw Ah-cpsS a≤y-ÿ-X-bn¬ A`bw {]m]n-°p-Ibpw, Ah-sc s]m-Xp-th Im-Zo-i-ßƒ F-∂ hn-fn-°p-Ibpw sN-bv-Xp t]m-cp∂p. D-Zbw-t]cq¿ kp∂-l-tZm-kn-\p ap-ºv hsc A-h-cp-sS t]-cn¬ a-e-¶-c-bn¬ A-t\-Iw ]-≈n-Iƒ D-≠m-bn-cp-∂p F-¶nepw kp-∂-l-tZm-kv Ah-sc ]mjfi-cm-bn ap-{Z-Ip-Øp-Ibpw A-h-cp-sS t]-cn-ep≈ ssZ-h-em-b-ßƒ t]-cp-am-‰n F√m ]-cn-ip-≤-∑m-cp-sSbpw t]-cn-te-°v ]p-\¿\m-a-Ic-Ww sN-bv-Xp. F-∂m¬ ]m-j-fi-cm-bn Ch-sc ap-{Z-bn-´ DZ-bwt]-cq¿ kp∂-l-tZm-kv \-S-]-Sn-Iƒ-s°-Xn-sc I¿-ΩeoØm k`m N-cn-{X-Im-c-\mb ^m. _¿-Æm-Uv {]-Xntj-[n-°p-∂p ""A-h-cpsS ac-Ww ap-X¬ kp∂-l-tZm-kv \-S-°p-∂ h¿jw h-scbpw C-∂m-´p-Im¿ Ah-sc ]-cn-ip-≤-∑m-cm-bn I-W-°n-´v \S-Øn h-∂n-cp-∂ ]-Xnhv Ah-cp-sS Pohmh-km-\-Øn¬ Po-hn-®n-cp-∂-h¿ XpS-ßn h-®-Xm-bn-cn-°pw. \m-fn-Xph-sc A-h-cp-sS \m-a-Øn¬ \-S-∂ A¤p-X {]-h¿-Øn-Iƒ am-bb√ F∂pw \mw a-\-kn-em°-Ww A-Xp sIm-≠v Ah-sc ]m-jfi-cm-bn I-W-°m-°n \-S]-Sn sX-‰m-bnt∏m-bv'' F-∂v A-t±lw hm-Zn-°p∂p. F∂m¬ C-∂p sIm√w , A-I-]-dºv, Im-bw-Ip-fw ]-≈n-Iƒ Im-Zoi-m ]-≈n-I-ƒ F-∂-dn-b-s∏-Sp∂p. k-`m ]-©mwKw A-\p-k-cn-® G-{]n¬ 29 \v A-h-cp-sS Hm¿-Ω \-S-Øp-∂p F-¶nepw sIm√w ImZoim ]-≈n hr-›n-Iw H∂pw c≠pw A-I-]-d-ºv Im-Zoim ]≈n Un-kw-_¿ c≠pw aq∂pw C-h-cp-sS Hm¿-Ω-s∏-cp-∂m-fm-bn sIm-≠m-Sn hcp-∂p.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019 100

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

A·n ip≤n

{In

se≥k¨ kvIdnb c≠mw h¿jw

Zo]vXn 2019

kvXphnNm-c-ßfpw kXn-hn-Nm-c-ßfpw Gsd tN¿®-bp-f-fXm-Wv. XdhmSns‚ Cd-bØv \n∂pw Hcp Imc-Wh - ¿ Cßs\ hnfn®p ]d-bp∂p; Ahsf ]nSn-®p-sIm≠v hcn-I, Ahsf ]nSn-®p-sIm≠v hcn-I, Ahs\ {Iqin-°, {Iqin° F∂ PqX-∑m-cpsS \ne-hn-fntbmSv Gsd HØn-cn-°p-∂p. Nne s]¨-D-S-ep-I-fpsS \ne-hnfn ImXns\ h√msX AkzÿX-s∏-Sp-Øp--I-bm-Wv. Iptd ]n∂n-te°v k©-cn-°p-hm≥ t{]cn-∏n-®Xv Cu kaqlw Xs∂, AXv FØnbtXm kXn-hn-Nm-c-ß-fnepw. Ggmw Xc-Ønse ]mT-]p-kvX-I-Ømfp-I-fn¬ am{Xw HXp-ßnbn-cp∂ F∂nse kXn-hn-Nm-c-ßƒ ho≠pw Dd-™p-Xp-ff - n. ho≠pw kaq-la - [ - y-Ønepw \ΩpsS hnc¬Øp-ºnepw N¿®-Iƒ Db-cp-∂p. {]ob Fgp-Øp-Im-c≥ s_\ym-aos‚ hm°p-Iƒ, AXp-]t£ PohnX-sØ-°p-dn-®p-ff G‰hpw kXy-k-‘-amb \nco-£-W-am-bn-cn°mw; ""\mw Pohn-°mØ Pohn-X-ßƒ \ap°v shdpw sI´p-I-Y-I-fm-Wv.''

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

101

kXn-bpsS Xo°-fnbpw \ΩpsS Nn¥-bn¬ shdpw sI´p-I-Y-bm-Wv. DS-¥Sn NmSpI F∂mWv ]d-bp-I. kv{XobpsS kXoXzw (]m-Xn-{h-Xw) t_m[y-s∏-Sp-Øp-I-bm-Wt{X kXn-hn-Nm-c-ßfpsS e£yw. BZy-Im-e-ß-fn¬ `¿Øm-hns‚ th¿∏mSv kln-°m-\m-ImsX NnX-bn¬ NmSn kzbXym-KØ - ns‚ amXrI Imń-bh - c - p-≠v, a\p-jy-]m-]ß - ƒ°v th≠n kzbw _en-bm-bn-Øo¿∂ \ΩpsS s]m∂pX-ºp-cm-s\-t∏mse alm-`m-c-X-Øn¬ ]mfip-hns‚ ]Xv\n am{Zn NnX-bn¬ NmSn-a-cn-°p-∂p-≠v. ]t£, AXv kXn A\p-jvTm-\-a-√, `¿Øm-hns‚ ac-W-Øn\v Xm≥ Imc-Wambn F∂ Nn¥-bmWv AXn-\n-S-bm-°n-b-Xv. 7˛mw \q‰m-≠n-emWv kXn BNmcw i‡n {]m]n®-Xv. kzbw NnX-bn¬ NmSmØ kv{XoIsf BNmcØns‚ Imh-emƒ _e-{]-tbm-K-Øn¬°qSn BNm-c-Øn\v \n¿_-‘n-®p. Zm\n-tb-ens‚ ]pkvX-I-Ønse aq∂v ]pcp-j-∑msc Fcn-bp∂ Xo®q-f-bn-te°v hen-s®-dn-bp∂Xv Hm¿Ω-h-cn-I-bm-Wv. kz¿Æ_nw_-ß-fpsS apºn¬ Xe-Ip-\n-°msX \n∂ [oc-]p-cp-j∑m¿, kXn-hn-Nm-c-ßfpw Nne kz¿Æ_nw-_-ß-fp-sSbpw BNm-c-˛-]p-cpj ta[m-hnXzØns‚bpw Xn‡-^-e-ßƒ Xs∂-bm-Wv. BNm-c-Øns‚ Imh-emƒ hen-®n-d-°n-s°m≠phcp∂ s]Æns‚ \ne-hnfn F{X lrZ-b-t`-Z-I-am-Wv. CjvS-an-√msX NmIp-hm≥ t{]cn-∏n-°pI Im¬h-dn-Ip-∂nte°v hen-b-`m-c-hp-am-bn-t]m-Ip∂ {InkvXp-hns‚ apJ-tØmSv HØn-cn-°p∂p Ah-f-psS apJw. _d-∫m-kns‚ A\p-bm-bn-Iƒ aZyw IpSn®v BtImjn-°p-∂-Xp-t]mse ChnsS Xe-aqØ ImcW-h-∑m¿ I´≥-Im-∏nbpw IpSn®v Xam-i-bn¬ apgpIn A´-l-kn-°p-∂p. C\nbpw \ΩpsS apJw Xncn-tb-≠Xv Xd-hm-Sns‚ Ingt° A‰sØ apdn-bn-te-°m-Wv. NndI‰ ]£n-sb-t∏mse c≠v Ip™p-ßƒ hnXp-ºn-°-c-bp-∂p. Ne-\-a‰ ]nXm-hn-t\mSv tN¿∂v NnX-bn¬ ssIIƒ Iq∏n Ccn-°p∂ amXm-hns\ \n -lm-b-cmbn t\m°n-°m-Wp∂ Ip™pßƒ. {InkvXp Xs‚ {]mWs\ hnSp-tºmƒ “CXm \ns‚ AΩ’’ F∂v ]d™v tbml-∂ms\ G¬∏n-°p-∂p-≠v. (NnX-bnte°v t]mb B s]Æv )Ipń-Isf Bsc G¬∏n-®n-´m-bn-cn°mw t]mbn-cn-°pI? {InkvXp Xs‚ Pohn-XØn¬ A\p-`-hn-°mØ Hcp Zp:Jwta-bp-f-fp˛ A\m-YXzw. ImcWw ac-W-tØmfw AΩ IqsS-bp-≠m-bn-cp-∂p. ChnsS Aß-s\-b-√, A\m-YXzw Xfw sIń-\n¬°p∂ Ip™p-a-\- p-Iƒ, (A-h¿ P\m-e-°-ºn-I-fn¬ apJ-ap-b¿Øn Ic-bp-I-bmWv. Btcm B Iºn-Iƒ Be-bn¬ C´p ]gn-∏n®v Ah-cpsS apJw s]m≈n-°p-∂Xp t]mse....) XymK-Øns‚ aq¿Øn-`mhw ]pcp-j-\p-th≠n kzbw XymKw sNøp∂ s]¨-D-S-ens‚ am\knI hnIm-c-ßfpw {InkvXp-hn-Im-c-ß-fDw Gtd ebn-®n-cn-°p-∂p. kmaq-lnI Xn∑-Iƒs°-Xnsc {InkvXp Nm´-hm-sd-Sp-Ø-Xp-t]mse Hcp c£-I≥ Chn-sSbpw DZbw sNbvXp cmPm dmw taml≥ tdmbv. At±-l-Øns‚ tPjvTvs‚ ]Xv\nsb _‘p-°ƒ ssIIm-ep-Iƒ _‘n®v NnX-bn-te°v Xf-fn-bn-Sp∂ Zriyw B a\- ns\ h√msX thZ-\n-∏n®p. Dd-®-\n-e-]m-Sp-I-tfmsS Cu kmaq-ly-Xn-∑bv°v FXnsc A£oWw {]h¿Øn-®p. Aßs\ `mc-X-Øn¬ 1823˛¬ Kh¿W¿ hneyw _≥UnIv {]`p \nbaw aqew kXn \ntcm-[n®p. Aßs\ kXn \ap°v sI´p-I-Y-bm-bn.

\mƒhgn 2018˛19

Zo]vXn 2019

13.09.18 \hoIcn® skan\mcn Iºyq´¿ em_ns‚ IqZmibpw DZvLmS\hpw hμy.tXmakv G{_mlmw tImsd∏nkvtIm∏mbpw, hμy bqlmt\m≥ dºm®\pw tN¿∂v \n¿Δln®p. 31.10.18 skan\mcn hnZym¿∞nIƒ skan\mcn Iymºkv hn¿Ønbm°n.

102

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

at{a-bpsS tXm∏v : Hcp ]T\w _nt\mbn tImin aq∂mw h¿jw

]qt¥m∏mbncp∂p. B ]dpZokm a\pjy\v \jvSambt∏mƒ Hcp Xncn®phchn\mbn Ah≥ Imw£n®p. FZ≥tXm´w kz]v\w I≠ Hcp a\pjy≥ AXphsc Ahs‚ PohnXsØ Icp]nSn∏n® \mSpw hoSpw _‘ßfpw F√mw Nhsd∂v FÆn ssZhw HmXns°mSpØncn°p∂ Znibnte°v CdßnØncn°p∂p. bm{X sNs∂Øp∂Xv hmKvZØ `qanIbpsS AXn¿hcºpIƒ°pffn¬ IpSnsImffp∂ at\mlcamb Hcp tXm∏n-emWv; ]qt¥m∏n¬. BZna]nXm°∑mcpsS izmk\nizmkßƒ Dd™pInS°p∂ XcfnXamb B `qanIbmWv amt{a-bpsS tXm∏v.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

103

Zo]vXn 2019

GZ≥tXm´w kam[m\hpw im¥nbpw ]cnekn® ssZhØns‚

I¬Zmb tZiamb Ducn¬ \n∂v ]pds∏´v lmcm\n¬ FØnb ssZhw A{_mans\ hnfn®v I\m≥ tZitØ°v B\bn®t∏mƒ (Dev.11:31, 12:1-˛3), Hcp \mtSmSn kwkvImctØmSv B a\pjy≥ hnS]dbpIbmbncp∂p. I\m≥ tZisØØnb A{_mw Xs‚ ktlmZc ]p{X\mb temØns\ ]ncn™v slt{_m\nse at{abpsS tXm∏nemWv ÿncXmakam°p∂Xv (Dev.13:18). B hmKvZØ`qanI ssZhw Ah\v ]Xn®p \¬In. at{a Hcp Atamcy\mWv. Ahs‚ ktlmZcßfmWv Fivt°mepw Bt\cpw; Ah¿ A{_mant\mSv kJyw sNbvXhcmbncp∂p (Dev.14:13,24). slt{_m\n¬ \n∂v c≠v ssa¬ hS°mbn´mWv sat{abpsS tXm∏v 1 (Oaks of Mamre (NRSV); Plains of Mamre;(KJV)) ]n¬°me ]gb\nba Ncn{XØns‚ GSpIƒ Cu tXm∏ns\ hnkvacn®p t]mIp∂ps≠¶nepw D¬∏Øn {KŸImc≥ CXn\v hfsc {]m[m\yw \¬Ip∂p≠v. Ncn{Xßtfsd A¥nbpdßp∂ aÆmWv slt{_m\pw, at{abpsS tXm∏pw, aIvt]em Kplbpw. lo{_q `mjbn¬ slt{_m\v as‰mcp t]cmWv; IncyØv A¿∫ (the city of four/ cluster of four cities)2. IncyØv A¿∫ F∂pw slt{_m≥ F∂pw thZ-]p-kvX-I-{K-Ÿ-Imc≥ amdn amdn ÿe\maßƒ D]tbmKn°p∂p≠v (D¬∏Øn 13:18; 23:2; tbmiphm 14:15; \ymb.1:10) Ad_n`mjbnbnepff B[p\nI t]cv cmaØv G¬°√o¬(Ramat el Khalil)(ssZhØns‚ kvt\lnX≥) 3 F∂mWv. A{_mans\ A\pkv a cn°p∂XmWv Cu B[p\nI \maw. A{_mw ssZhsØ Hcp kplrØns\t]mse kzoIcn®m\bn® CSw.

Zo]vXn 2019

bn{kmtbens‚ B[nImcnI Ncn{XImc\mb tPmkn^kv sat{abpsS tXm∏n¬ _n.kn 8,9 \q‰m≠pIfn¬ Hcp I¬Ødtbm \S∏mXtbm D≠mbncp∂Xmbn ]cma¿in°p∂p≠v(War IV. ix T; Antiquities IX.4) 5 . at{abpsS tXm∏n¬ Hcp IcptheIw D≠mbncp∂Xmbn At±lw tcJs∏SpØp∂p≠v. AXns‚ IognemWv A{_mw ssZhZqX∑msc kzoIcn®v B\bn°pIbpw, Ah¿°v hn{iaÿew Hcp°pIbpw sNøp∂Xv (Dev]Øn.18:4,8) 6 . Hcp IpSntb‰°mcs‚ {]Xo£Iƒ°v NndIv h® Nne kph¿Æ \nanjßƒ. \jvSambnt∏mb ]qt¥m∏n\v ]Icw h¿ÆßfpsS Hcp tXm∏v A{_man\v Hcp°nhbv ° p∂p. shfn]mSns‚ h¿Æßƒ, hnPbØns‚ h¿Æßƒ, A\p{KlØns‚ h¿Æßƒ, Aßs\ {]Xo£bpsS NmbßƒsIm≠v hm‹bNn{Xw hc®v Hcp at\mlcamb tXm∏v A{_man\pw ]Xn®v \¬Ip∂p. B tZiw Xs∂ Ahs‚ a°ƒ°pw ]n≥Xeapd°pw hmKvZØambn \¬Imsa∂v Dd®v XosdgpXn sImSp°p∂p. KthjW ]T\ßƒ Cu ÿeØn\v A[oImcnIXbpw Ncn{X {]m[m\yhpw \¬Ip∂p≠v. {]n≥Ã¨ XntbmfPn°¬ skan\mcnbnse {]^-k-dmb ^nen∏v kn.lmtΩm≠v(Philip C. Hammond; 1924-2008) a‰v KthjW tI{μßfpambn tN¿∂v 1964˛66 ImeL´Øn¬ 104

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

slt{_m\nse tamkvIn\v (Ibrahimi Mosque) ]Sn™mdmbn ÿnXnsNøp∂ ]¿ΔXamb sP_¬ G¿ dqtaZbn¬ (Jebel er-Rumeide) \SØnb At\zjWßƒ _n.kn 3000˛¬ slt{_m\n¬ sXmgn¬ km[yXIfpw, sXmgnenSßfpw D≠mbncp∂Xn\v sXfnhv \¬Ip∂p≠v. slt{_m\v c≠v ssa¬ hS°pff at{abn¬ sltcmZv Zv t{K‰v (37 _n.kn˛4)(Herod the Great; 37 BCE-4CE) A{_mans‚ InWdn\vv (D¬.26:18,21:25,30) kao]w Hcp aXn¬ ]WnXpb¿ØnbXmbn tKthjWßfn¬ ]dbp∂p≠v. F∂m¬ F.Un 68˛¬ shkv]mknbs‚ ((Vespasian;68-79CE) `cWImeL´Øn¬ AXv \in∏n®psh∂pw, F.Un c≠mw \q‰m≠n¬ l{Znbm≥ (117˛138)((Hadrian; 117-138CE) ]p\¿\n¿Ωn®Xmbpw tcJs∏SpØp∂p≠v. F∂m¬ ]p\¿\n¿Ωn®t∏mƒ l{Znbm≥ sl¿Ωkv sa¿°pdn F∂ {Ko°v tZhXbpsS hn{KlamWv ÿm]n®Xv. ]n∂oSv h∂ tIm¨Ãss‚s‚ ((Constantine the Great; 306-337CE) ImeL´Øn¬ At±lØns‚ AΩmbnbΩ AhnsS A\ytZhXbpsS hn{Klw ImWpIbpw, N{Ih¿ØnbpsS B⁄m{]Imcw AXv X®pS°pIbpw, A{_mlmans‚ _en]oTw ÿnXn sNbvXncp∂p F∂v hnizkn°s∏ńcp∂ ÿeØv Hcp tZhmebw ]WnIgn∏n°pIbpw sNøp∂p. F. C. amU¿ (A. E Mader) 1926˛32, 1964 IeL´Øn¬ \S-Ønb Kth-jW ]T\ßƒ ta¬]d™ hkvXpXIƒ°v B[oImcnIX \¬Ip∂p≠v. At±lw NneXv Iqńt®¿°p∂p≠v. bn{kmtbens‚ cmPhmgv®bpsS ImeL´Øn¬ at{abn¬ Hcp _en]oTw D≠mbncp∂Xv ss_k‚bn≥ ImeL´ Øn¬ ]p\¿\n¿Ωn°s∏´p. AXpt]mse _n.kn 8˛mw \q‰m≠n¬ slt{_m\n¬ cmPsIm´mcØnse D]IcWßƒ ]mekv X os‚ hnhn[`mKßfn¬ \SØnb ]pcmhkvXp KthjWßfn¬ Is≠Sp Øp. Ahbn¬ “Belonging to the King-Hebron” F∂v ap{ZWw sNbvXncp∂Xpw KthjWßfn¬ Is≠Øn. _m_n tem¨ {]hmkØn\v tijw sblqZ ∑m¿ slt{_m\n¬ (IncyØv A¿∫ bn¬) ]p\cmhmkw \SØnbXmbn thZ ]pkvXIØn¬ ]cma¿iap≠v (s\l.11:25). AXpt]mse Ncn{XØn¬ NmhpISens‚ sX°p-h-iØv Xmakn ®ncp∂ CZptab¿ (GtZmay¿) \m_m Ønb≥ Ad_nIfpsS IS∂pIb‰w aqew hSt°m´v Xffs∏SpIbpw, Ah-tcmSv a°m_nb¿ bp≤w sNbvX ImeL´Øn¬ (164 _n.kn) slt{_m≥ IogS°nbXmbn ]dbp∂p≠v. XpS¿ Imeßfn¬ a‰vt]ebnepw at{abnepw sIńSßfpw kap®bßfpw Db¿∂ph∂Xmbn Ncn{Xap≠v. Ncn{X {]m[m\yapff at{abpsS tXm∏ns\ ]p\¿hnNn¥\w sNøptºmƒ k`, Bcm[\, {XnXzw F∂nhbpambn _‘n°p∂ Hcp IÆnbmbn Cu ÿesØ ho£n°mw.

1 {XnXz Z¿i\Øns‚ {]Imiw

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

A{_mans‚ ASp°te°v {XnXzkm∂n[yw Cdßn h∂Xv at{abpsS tXm∏nemWv. F.Un. 2˛mw \q‰m≠n¬ Pohn®ncp∂ AeIvkm{¥nbbnse HdnK≥ (Origen) ""at{a'' F∂ hm°ns‚ aqe]ZØns‚ A¿∞w hymJym\n®v \¬Ip∂p≠v . at{a F∂ hm°n\v Z¿i\sa∂ A¿∞amWv \¬Ip∂Xv (vision, sharpness of sight, discernment). btlmh A{_man\v at{abpsS tXm∏n¬ h®v {]Xy£\mbn (Dev.18:1). IqSmchmXn°¬ Ccp∂ A{_mw Xes]m°n t\m°nbt∏mƒ aq∂v ]pcpj∑m¿ Xs‚ t\sc \n¬°p∂Xmbn I≠p (18:2). F.Un 4˛mw \q‰m≠n¬ Pohn®ncp∂ anem\nse _nj∏mbncp∂ hn.Bwt{_mkv (Ambrose of Milan) Cu AXnYnIsf {XnXzØns‚ {]XoIambn ho£n°p∂p≠v. btlmh {]Xy£\mbn F∂v ]d™Xn\ptijw aq∂v ]pcpj∑msc A{_mw ImWptºmƒ AXv {XnXzkqN\bmbpw, ZrjvSm¥ambpw IW°m°p∂p. A{_mw aq∂v hy‡nIsf H∂mbn ImWpIbpw, AhcpsS GIXzsØ Bcm[n°pIbpw sNøp∂p (18:2,3.) A{_mw aq∂v hy‡nIsf A`nkwt_m[\ sNøp∂Xv ""bPam\t\'' F∂mWv. GIhN\hpw _lphN\hpw amdn amdn hmIy-`m-K-ßfn¬ D]tbmKn°p∂p≠v. (18:1,2,3,9). A{_mw {XnXzZ¿i\Øns‚ {]Imiw kzoI-cn®v Ahs‚ \b\ßƒ Z¿i\Øns‚ XmgvhcIfnte°v k©cn®p. AZriy\mb, A]cntab\mb, AhmNy\mb ssZhw Hcp kplrØns\t]mse A{_mans‚ hkXnbnte°v IS∂p 105

hcptºmƒ at{abpsS tXm∏v {XnXzZ¿i\Øns‚ CSambn ]cnWan°p∂p. anem\nse Bwt{_mkv Cßs\ hyJym\n°p∂p; “One sacrifice was sufficient but a threefold offering; one victim, but a threefold gift”. Hcp Imf°p´nsb ]mIw sNbvXv aq∂v t]¿°pw \¬In (18:7), Hcp _en aq∂v t]¿°mbn A¿∏n®p. ]m›mXy ]nXmhmb BKÃn≥ (Augustine of Hippo) aq∂v AYnXnIfn¬ Hcmsf {InkvXphmbn´v ImWp∂p. `h\ IqZmibnse skZdmbn¬,""AhnSp∂v Xs‚ _lpam\yX bpsS Hu∂XyØn¬ \n∂ndßn h∂v hr£ ØWen¬ hn{ian®p'' ""]dpZokmbnse hr£ ßsf \´h≥ Hcp Zcn{Zs\t]mse `qanbn¬ °qSn k©cn®p'', ""kz¿§w Xs‚ knwlmk\ hpw `qan Xs‚ ]mXm]oThpw Bbncn°p∂h≥ Hcp \n mcs\t∏mse A{_mans‚ ASpØp sN∂p'', ""amemJam¿°v t]mepw kq£n®p t\m°phm≥ Ignhn√mØh\mb ssZhsØ A{_mlmw I≠v HmSns®∂p Cu {]tbmK ßƒ F√mw Xs∂ km£m¬ btlmh A{_m an\v Z¿i\w \¬Iphm≥ kzbw iq\yh¬°cn ®Xns\ Ipdn°p∂XmWv. `h\IqZmibn¬ D]tbmKn°p∂ hmgvth‰{_lmw F∂ KoX-Ønepw XmX≥ X≥ `h\w aq∂v ]pam∑mcm¬..... {XnXzkwt_m[\bp≠v. ChnsS ]g-b-\n-b-a-Øn-tebpw ]pXnb-\n-b-a-Øn-sebpw kw`-h-ßsf XΩn¬ _‘n-∏n-°p-I-bm-Wv. d£y≥ k\ymknbpw, sF°¨ FgpØp°mc\pamb B≥t{Udqtªhns‚ {XnXzsØ kw_‘n°p∂ sF°¨ thZ-]pkvX-I-Ønse at{abpsS tXm∏nse hncp∂mWv ]›m-Øew B°n-bn-cn-°p-∂-Xv. ssZhsØ ImWphm≥ Ignbp∂Xv lrZbip≤nbpffh¿°mWv (aØmbn5:8) HdnK¨ A{_mlmans‚ lrZb hnip≤nbmWv ssZhZ¿i\Ønte°v hgnsbmcp°nbsX∂v hymJym\n°p∂p≠v . A{_mlmans‚ ssZhsa∂pw ]nXm°∑mcpsS ssZhsa∂pw bn{kmtb¬ a°ƒ hmgvØn]dbp∂Xv at{abpsS tXm∏n¬ h®p≠mb {XnXzZ¿i\sØ A[nIcn®p sIm≠pwIqSnbmWv. Cu {XnXzZ¿i\Øns‚ {]Imiw lrZbØn¬ hln®psIm≠mWv A{_mlmw bm{X XpScp∂Xv.

2. Bcm[\bpsS kuIpamcyw Bcm[\bpsS kuμcyw Bthmfw ]Icp∂ thZ`mKamWv Dev]Øn 18˛mw A≤ymbw. Bcm[\bpambn _‘s∏Sp∂ hnhn[ {]tbmKßƒ at{abpsS tXm∏nse Cu kw`hØnepw D]tbmKn®n´p≠v . ""\newhsc Ip\n™p, ImepIƒ IgpIn, A∏w sIm≠p h∂p, hncps∂mcp°n'' Cßs\ Bcm[\bpsS A¥co£amWv A{_mw Hcp°p∂Xv.

Zo]vXn 2019

A{_mw hnizmkØns‚ IqSmcw \o°n slt{_m\n¬ at{abpsS tXm∏n¬ h∂v ]m¿Ø tijw BZyw sNøp∂ {]h¿Øn Hcp _en]oTw ]Wnbp∂XmWv (13:18). Bcm[\bv°pff km[yXIƒ Is≠Øp∂ ssZh`‡\mb Hcp \mtSmSnbpsS Nn{Xw. temØnt\mSv \o CjvSapff CSw sXcs™SpØpsImffphm≥ Bhiys∏Sptºmƒ(13:9-,18) X¿°an√msX, ssZhsØ ip{iqjn°p∂ CStØ°v A{_mw t]mIp∂p. at{abpsS tXm∏n¬ FØp∂Xn\v apºmWv cayamb coXnbn¬ A{_mw ktlmZc]p{Xt\mSv CSs]Sp∂Xv. 18˛mw A≤ymbØn¬ aq∂v A]cnNnXcmb ]pcpj∑msc kzoIcn°ptºmgpw BZnXyacymZtbmsS s]cpamdp∂p. kpdnbm\n k`m]nXm°∑mcn¬ A{KKWy\mb hn.At{]w Dev]Øn ]pkvXIØns‚ hymJym\Øn¬ Cu kw`hsØ Cßs\ hymJym\n°p∂p≠v. ""A{_mw B aq∂v ]pcpj∑msc 106

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

kzoIcn®Xv kvt\lw sIm≠mWv. XnSp°Ønepff Ahs‚ {]h¿Ø\ßƒ, hncps∂mcp°m\pff X{X]mSv F√mw Xs∂ kvt\lØns‚ Ihns™mgpIemWv. B kvt\lØns‚ D∂X`mhØnemWv aq∂v A]cnNnXsc H‰ hy‡nbmbn I≠v ip{iqjn°p∂Xv.'' kIe kºmZyßfpapff Hcp a\pjy≥ IpSmchmXn°¬ \n∂v aq∂v t]sc I≠v HmSn h∂v \new hsc Ip\nbp∂Xv BZnXyacymZtbmtSm∏w Xs∂ Bcm[\ bpsS kuIpamcyXbpw shfns∏SpØp ∂p. {kjvSmhns‚ apºn¬ kzbw XmgvØn sImSp°p∂ ]q¿Æ ka¿∏WØns‚ `mhhpw, AXnYnIfmbn ImWp∂ aq∂v hy‡nIsf hncp∂n\mbn £Wn°p∂ ip{iqjbpsS `mhhpw kan{iambn A{_man¬ ImWp∂p. A{_mans\m∏w kmdmbnbpw a‰v the°mcpw F√mhcpw XnSp°Øn¬ XßfpsS DZyaØn¬ apgp Ip∂p teiw aSnbn√msX Xm¬]cy tØmsS hncp∂v {IaoIcn°p∂p. HdnKs‚ hymJym\Øn¬ A{_mans‚ {]h¿Ø\ Øns‚ thKXsb Ipdn°p∂ £W Øn¬, HmSns®∂v, _‘s∏´v F∂o {]tbmKßƒ XßfpsS ]cnanXnIfn¬ \n∂v ssZhoIXbnte°v FØns∏Sm\pff a\pjys‚ XnSp°hpw, hy{KXbpw Ipdn°p∂XmWv. A{_mans‚ {IaoIcWsØ HdnK¨ Cßs\ hymJym\n°p∂p... "Everything he does is mystical, everything is filled with mystical'' Bcm[\bpsS clkykz`mhsØ ChnsS HdnK¨ shfns∏SpØp∂p. CfbXpw \√Xpamb Imf°p´nsb ]mIw sNøptºmƒ Du\an√mØXns\ ssZhØn\mbn A¿∏n°p∂ Bcm[\bpsS ]gb\nba k¶¬∏- ß - f psS {]th-in-I-bmbn amdp∂p. s]klm s]cp ∂mfn\mbn Hcp hb pff Du\an√mØ A{_mw B aq∂v ]pcpj∑msc kzoIcn®Xv Ip™mSns\ Xncs™SpØncp∂Xns‚ ap≥Ip-dn-bmbn ho£n°mw. hmKvZ-Ø-]pkvt\lw sIm≠mWv. XnSp°Ønepff Ahs‚ {Xs\ _enb¿∏n°p∂ A{_man\v {]h¿Ø\ßƒ, hncps∂mcp°m\pff X{X]mSv A\p{Klßƒ e`n°p∂p. Bcm[\bpsS F√mw Xs∂ kvt\lØns‚ at\m-lm-cnX shfns∏SpØp∂ CSamb Ihns™mgpIemWv. B kvt\lØns‚ at{abpsS tXm∏v A\p{KlØns‚ D∂X`mhØnemWv aq∂v A]cnNnXsc H‰ tIZmcambn amdp∂p.

3. hn.k`bpsS ap∂mkzmZ\w

hy‡nbmbn I≠v ip{iqjn°p∂Xv.''

k`bpsS Hcp Zriy`mhw at{abpsS tXm∏n\p≠v. A{_mw Xs‚ ktlmZcs‚ ]p{X\mb temØns\ hos≠Sp°m\mbn, hnSphn°m\mbn sN√p∂Xv at{abpsS tXm∏n¬ \n∂mWv (14:1-˛16). k`bpsS hos≠Sp∏ns‚ DØchmZnØsØ CXv Hm¿Ω-s∏-Sp-Øp-∂p. bp≤w sNbvXv XncnsI t]mcptºmƒ a¬°nktZ°n\v Zimwiw sImSp°p∂p≠v(14:1-7˛24). Zimwiw imtew cmPmhpw AXyq∂X\mb ssZhØns‚ ]ptcmlnX\pamb (14:8) a¬°nktZ°n\v \¬Ip∂Xpw Cu hnPbØns‚ h¿Æßsf Dƒs°m≠psIm≠mWv.

Zo]vXn 2019

]ctZinbmbhsc kzoIcn°p∂Xpw k`bpsS IS-a-bmWv (aØm 25:35˛46). A{_mw Hcp ]ctZinbpw \mtSmSnbpw Bbncp∂p. ssZhw \¬Inb ÿeØv h∂v ]m¿Øt∏mƒ ]ctZinIfmbhsc ""AXnYntZthm`h'' F∂ hnizmktØmsS kzoIcn®v BZnXyacymZIƒ ImWn°p∂ A{_mans‚ Nn{Xw. F√mhscbpw Dƒs°mffp∂ kaqlambn k`sb ChnsS Z¿in°mw. slt{_m≥ hmKvZØ tZiØns‚ `mKamWv. B hmKvZØtZiØv Xs∂ kwkv°cn°s∏Sp∂Xv Poh\n√mØ Ahÿbnepw k`bnse AwKambn \nesImffp∂Xn\v XpeyamWv. acWtijw AÿnIƒ H∂p tN¿∂v InS°p∂Xns‚ kmwKXysØ°mƒ Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

107

D]cnbmbn ssZhoI hmKv Z Øßƒ A{_mlmw apX¬ \ndth‰s∏Sp∂p F∂Xn\v sXfnhmWnXv . hmKv Z ØtZiw ]nXm°∑mcpw ssIhiam°n. I\m≥ ]nXm°∑mcpsS AÿnIƒ IpSnsImffp∂ AhImi`qanbmsW∂v km£n°p∂Xn\pth≠nbmWv.(F{_m.11:17˛22). \√ hm¿≤IyØnepw Imekºq¿WXbneqamWv A{_mlmapw, Cklm°pw, bmt°m_pw acn°p∂Xv. (Dev]Øn. 25:8; 35:29; 49:31;49:33). bmt°m_v acn°ptºmƒ {]mWs\ hn´p Xs‚ P\tØmSv tN¿∂p (49:33) F∂v tcJs∏SpØp∂p≠v . AZriamb Hcp km∂n≤yamWv ChnsS Ipdn°p∂Xv. ChnsS acn®pt]mbhcpw ssZhP\sa∂ ap{Zbn¬ Xs∂bmWv . AhcpsS Bﬂm°ƒ Hcpan®mWv hn{ian°p∂Xv . A{_man\v \¬Ip∂ hmKvZØambncp∂p ]nXm°∑mtcmSv tNcp∂ ku`mKyw (15:15). A{_mw at{abpsS tXm∏n¬ \n∂v t\m°ptºmƒ IsÆØp∂ ZqcØpff aIvt]e Kpl ]Ww sImSpØv hmßn, B iavim\\new ssIhis∏SpØn (23:17-20). bmt°m_v I\m≥ tZiØv tisJan¬ Hcp iv a im\\new hmßn (33:18- ˛ 20). aIv t ]ebnemWv kmdmsbbpw, A{_mlmans\bpw Cklm°ns\bpw, sdt_°msbbpw, tebsbbpw bmt°m_ns\bpw kwkvIcn°p∂Xv (23:19; 25:9; 35:27;49:30). ae¶c Hm¿ØtUmIvkv k`bpsS hnizmkØns‚ ImgvN∏mSpIfn¬ k` F∂Xv ZriambhcpsSbpw AZriambhcpsSbpw Iq´mbv a bmWv . at{abpsS tXm∏pw, hmKvZØtZihpw Cßs\sbmcp Iq´mbvabpsS {]XoIambncp∂p. hmKvZØtZiw imizX AhImiambn´mWv (everlasting possession) ]nXm°∑m¿°v \¬Ip∂Xv (36:43; 48:4; tehy.14:34;27:24; kwJy.32:32; tbmiphm 22:4,19). B AhImiØns‚ ]q¿ÆNn{Xw at{abpsS tXm∏mWv hc®p Im´p-∂-Xv.

D]-kw-lmcw tPm¨ an¬´s‚ CXn-lm-k-amb ""Paradise Regained'' ]dp-Zo-km-bpsS hos≠-Sp-°-ens‚ IYbmWv ]d-™p-h-bv°p-∂-Xv. ]g-b-\n-b-a-Ønse Nne AS-bm-f-ßfpw kw`-h-ßfpw, ÿe-ßfpw Cu hos≠-Sp-∏ns‚ t`cn apg-°p-∂p-≠m-bn-cp-∂p; at{a-bpsS tXm∏v t]mse. GZ≥ tXm´-Øn¬ D≠m-bn-cp∂ {XnXz-km-∂n-[y-Øn-s‚-bpw, ssZhsØ apJm-apJw I≠v kwth-Zn-°p∂ Bcm-[\-bp-tS-bpw, HsØm-cp-a-tbmsS Pohn-°p-Ibpw ssZh-Øn-\mbn bXv\n-°p-Ibpw sNøp∂ k`bp-sSbpw Nn{X-ßƒ at{abpsS tXm∏n¬ ]I¿Øn-h-c-bv°-s∏-Sp-I-bmWv sNbvX-Xv. Nne CSßƒ Aß-s\-bm-Wv. hn. t{XmtWmkv; Htc kabw knwlm-k-\-hpw, _en-]o-T-hpw, {InkvXphns‚ I√-d-bp-ambn amdp-∂-Xp-t]m-se; at{a-bpsS tXm∏v Hmtcm ]p\¿ hmb-\-I-fnepw Nne Z¿i-\-Øns‚ ]q°ƒ hnS-cm≥ \nan-Ø-amIp∂p. • • • • •

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Bibliography Alexander, Neil M., The New Interpretter's Bible, Vo 1. Nashville: Abingdon press, 1994 Arbeitman, Yoel L. '' Mamre'' : The Anchor Bible Dictionary Vol 4. Hamilton, Jefries M, '' Kiriath Arba'' : The Anchor Bible Dictionary, Vol. 4. ed., David Noel freedman. Newyork: Double day publishers, 1992. Pfeiffer, Charles F., wycliff Dictionary of Biblical Archeology. Massachusetts: Hendrickson publishers 2000. Sheridan, Mark. Ancient Christian commentery on Scripture Vol II. Downers Grove : Intervarsity press, 2002. Vos, Howard F., Wycliffe Historical geography of Bible Lands. Massachusetts: Hendrickson publishers, 2003.

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the lled ‘ culture, a c n ee nd has b eology, a itecture, ur d n a rch ay t, th d fo e tod ks on ar ng, and a Jane an v i l a ife tist boo inti an ar ng three -block pr ith his w where he aught i t s i r t Ch es w ood re, so t writi ortan dition to arving, w es. He liv Bangalo oti has al p m i d c y h st ar e mo rush’. In a painting, nd churc illage, ne l school. J h t s i a enta the b Sahi ura V pels ludes Jyoti gian with uvre inc rous cha nd Silvep n experim 979. 1 e a u o oe theol digious gned num and aro ane runs gy since i lo in ro J his p also des children 972 and d Techno t n g 1 l havin r five adu shram in Design a i t, A of the d an Art ool of Ar h e c d foun Srishti S at the

What is art or rather what is the distinction between art, craft and so on…?

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I was studying arts in England at the place which is called school of arts and crafts. So the arts and crafts movement which goes back to the 19th century set the distinction between art and craft its not a good one or the real one, you know we make a distinction art, craft this took pace in the renaissance, earlier in India also Kala and Techne, Techne was a Greek word of art. But it was also craft. So we get technology from that (Techne). Techne included art and craft and Kala also there are 64 Kalas and so but in the Renaissance they invented the idea of fine arts. So fine arts were supposed to be nearer to philosophy. When you take a degree in art if you do fine arts you have to do philosophy, aesthetics but if you 110

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are doing arts and crafts then you are not required to do aesthetics so that was something which was introduced in the renaissance, but in the 19th century people said that this distinction between arts and craft is meaningless one and the reason why it is meaningless is that every artist practices a craft, art is a kind of craft, working with materials we work with materials. Now, the iconographers were people who worked with materials and there’s a whole group of say tradition of how you should work with materials in the making of an icon. So icon is much related to or rather it’s like a craft, making an icon. So it tended to get this twist because it was a craft. Icon making was a craft, so in the renaissance period they said that icons were craft. Now you may perhaps know that we have iconoclastic controversy. So I wrote my paper in art school on the iconoclasm and that was over the problem of what is the idea because there is the second commandment ‘ thou shall not make an image ‘ now what do they mean by an image. We have two word s image and likeness, so image is to be something that is crafted. In the bible it says that people who made something with their hand how can it be god. So making with your hands making something out of material cannot be god. So that’s the theology. So an idol was something which been made by hands. Actually strictly speaking anything can be an idol which is made by hands. That is the definition of idol. So an aero plane is a n idol, a atomic bomb is a n idol, a fridge is an idol, a car is an idol, because it is made

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Zo]vXn 2019

by hands we must not believe that it is to be worshipped. The criticism of idols lay in the making by hands that was the origin of the criticism, but John of Damascus said that, he distinguished between idol and icon, icon is mare an image, and human beings are made in the image of God that’s a different word its all a problem of words. So we are made in the image of God but this doesn’t mean that God has a head, feet and legs and all those. God doesn’t look like us there we have also problem of form, as image and see so, it becomes very complicated as to these different words for roopa we call image, and prathiroopa. John of Damascus said that the bible is full of images. He said that you cannot speak without using images. So if for example a poet is saying Ephraim or like 111

before Ephraim is working on song of Solomon or so on and it is comparing spiritual truths to metaphors they say river is life, rock is truth and so on. Now when we use metaphor it is a likeness so and so.. Now when we us metaphor it is a likeness but truth is not a stone and life is not river. Then actually Christian art or iconography starts with a system which is called ‘typology’. Typology is the basis of iconography. So when we say that something is a type of something else. (‘Typos’ in Greek). Then we say that’s a Jesus, there are types of Jesus, Moses is a type of Christ, Adam is a type of Christ, so that was the system of typology. Jesus when he walked with the two disciples he explained the scriptures and that is a typical method of teaching using types. He Says I’ve explained the scriptures. The scripture therefore is a type of what happened to be a type. So that was the beginning of a kind of exegesis how we will explain the bible and you say that Psalm for example the suffering servant, is a type of Christ. So we now have type we have image we have icon and ya many things but typology is a peculiar system it is begun in Barnabas, Barnabas was quite early I think he was probably the letters of Barnabas . The letters of Barnabas used typology and John of Damascus says where the bible is full of types we cannot understand the bible unless we understand the types. Secondly, he make s a very curios argument God could not be represented in any visible form that is thou shall not make an image or idol, but Jesus became man therefore we touched him, we saw him and see him them Philip said to Jesus show us the Father, and He said I’ve been with you all this time and yu did not see, so Jesus on one side is the fulfillment of typology but on the other side he is the icon the type of God . so he stands in between so all art Christian art is based on Christology who was Christ? what were his titles ? what were his types because he cannot represent God. The eastern church (orthodox) will not represent God the father it was forbidden, in western church yes they sometimes used images of God. Zo]vXn 2019

Q. how do you see the challenge of looking at the icon that is representation of Christ or its typology in byzantine style and Indian style? ah.. so this is now the next question the icon is not necessarily style. Now we have learned that style coming from culture so the icon was developed somewhere in Russia 112

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and so on and it may go back to the Egyptians. In the earliest icon are Syrian and they seemed to have got it from Egyptian part. So the earliest icons seem to have strong Egyptian influence. So that is a style. Now there is no problem to represent the icon what we have presented is the theology of icons but that does not include style. Style has got nothing to do with theology. Style is to do with a manner in which we represent something even in language you can say it is a style, particular style of writing. So what was interesting was about the eastern church is that it is very much stressed either through poetry or through the visible image as theology which was not discussive and dogmatic you cannot be discussive and dogmatic in heart. If I make an image or I make a poem you cannot fix the meaning of that format so they said that image has many layers and this like an onion the top layer is the literal layer so that literal layer is a literal means to do with just the words as their literal meaning so when you say that Jesus is the rock the literal meaning will be there is rock there is Jesus and what does it mean ? or we may say creation was made in six days now the literal of that will be Monday to Saturday but God didn’t make the world in six days so the literal meani9ng is very confusing and style has to do with literature its literal but the low in style or the literal meaning there is a symbolic meaning or you know it starts opening up other areas of meaning mystical meaning so the fathers of the desert they took something and they kept on finding layer after layer of meaning in even a biblical passage, the problem of fundamentalism is its literal meaning what we are calling fundamental. So if we say fundamentalism they will say Jesus is a Jew or Jesus lived in Palestine, that’s literally true, he wasn’t in India. So if you then start that kind of a thing then you cannot get the meaning beyond the fact. So Fathers said that the types are eternal. They are like ideas a bit like in Greek philosophy now for example Eucharist very interesting. What is Eucharist is it literally true or is it typically true or is it symbolically true is a big argument. It is the bread now we say that the bread is the body of Christ, this is part of typology but now we say this bread is Christ what do you mean by that, so now we enter theology by this.

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Q. How do you view the influence of Indian Christian art in spirituality of a person or individual how exactly does art influence the spirituality of an individual?

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You see I personally am not fond of the word Christian art that also becomes literal so when we started the Asian Christian art association we said what we mean by the term Christian art. Traditionally as I said iconography is based on typology, so that the typology was to be found in the bible so in the sense you could say that what we were calling Christian art was art that has come out of biblical type. If not Christian these types are Jewish so then the question also came , is typology only in the bible or does it go beyond the bible and is it present in different cultures. Already the early church is said that Plato or for example in the catacomb there is a representation of Orpheus with all the animals around him and playing the harp Orpheus was a Greek god, so they said he is the good shepherd so Orpheus became good shepherd and the fish for example the optical symbol the form of the fish but it became the symbol of Christ. In the early church already even right from the Catacombs we see inculturation, and it was partly even the word mystery even the word logos they all are from Greek culture. Mystery is a Greek word Raz so inculturation is not new but we can find types in other religions. I say that Shiva can be a type so it is said that the lord of the dance nataraja is already in second century, the acts of John says that Jesus at the time of last supper gathered his disciples together and said to them I am the Lord of the dance. This was the second century acts of John so if he said he was the lord of the dance and they said that the trinity was a form of perichoresis that is a dance; the chorus went round so it was circular dance that is applied to the trinity. So why cannot the lord of the dance Shiva be a type of Christ. People will become upset with me at this point because it was accepted in the early church to do this from where we get them but some point the church became stopped we have a lot of early representations which are called Nestorian. Nestor had the idea as I understand that Jesus could be a Buddha and Christianity was not called Christian at all and it was called the way of light. So the way of light was brought east this so called cross which you have 114

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which is called the St Thomas cross is art. Historians will say it looks Buddhist. So this is an early example of inculturation of the cross. Q. In addition to what you just said what exactly does your painting of the cosmic cross depict?

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Zo]vXn 2019

Cosmic cross was again it was a typology you see the word cross right in the early language was a tree, they say Jesus died on the tree not cross. So the cross was equated to a tree, this was typology so it was a paradise type. So the early church said that the cross was actually a tree symbolism. They did not stress he died in a very cruel way. In Sanskrit there is a word Sthambam so Jesus dies on the sthambam and that stambha was the access of the universe, so there is a cosmology access which is vertical and horizontal and we know that Egyptian priests long before Christ used to bless the people with the sign of the cross. So Jesus is dead is related to his primodial type. The cosmic cross also is a type. The early church did not stress the sufferings so they didn’t want to show the suffering. The theology of the suffering of Christ which came later and it tended to be, more of the western church. They emphasized the suffering of Jesus. They would say that the cross is like the points of the compass they have eight points of the compass so there are north south east west. So I have personally done lot of work on the mandals Mandala is a circle design which is abstract and it has a form of like the Irish cross with a circle. And that was the old sun symbol but here the idea was that there is water there is fire there is earth and there is air so all the elements which are in the universe are present. They are a part of the Mandala design in the tradition of Buddhist, Hindu, jain art there is Mandala and so when I came to kurishumala here there was they suggested me to work on Christian Mandala so that was my first art on Mandala. They would have a mix of actually if you take some of the icons particularly Andrei Rublev’ famous icon of trinity. It seems that underneath there is a Mandala so the iconographer first made an abstract with a circle , inner circle and then he makes some triangles which are there and then are figures of angels so underlying is figures there is an abstract pattern there are known in India as Yanthras. Yanthras are means a mechanism, structure, so even in 115

temples they begin by making an abstract pattern and then on top of that they put some figures. The abstract figures are the kind of cosmological structures and you get pattern in front of the door rangoli these are yanthras and so all iconography if I’m going back to tribal art begins with what we call it aniconoic means it’s kind of abstract. So tribal arts example in many tribes they say they don’t represent sacred things in art forms so they don’t represent myths and figures. They have an objection , they represent in abstract way even some times reading , shawl for example sacred patterns on shawls like a priest may have vestment sort, so that’s abstract art if they say it as modern art, but abstract art is the oldest one and the icons begin with abstracts. Q. finally from your words as you said how do you think that Indian art is different from other forms and cultures?

Zo]vXn 2019

The further we go back into art history we find what some people call archetypical art it ids that if we go to North America, South America, Africa, India, different tribes there are certain forms which you will find all over the place. So it is a bit like people say that language it is like a basic structure to language and it is only later for various reasons that there may be style even in abstract art but a style becomes more prominent .then you have Rajathani art, Mughal art, Buddhist art, like that but if you go to tribal art or folk art you would find that it is aniconic it is some more basic so my interest is to go back to the basic art and then its not so much , but you know once I came back to India . I went to the National Gallery of Modern Art in Delhi and all abstract art and so on. Lot of it was Tantric art so I asked the director of the museum and I knew him how do people react to this kind of art he said you see if villagers come here they come in busses from Haryana and these places and they come into Modern Art Gallery they have no problem they do Namaste and they say it is sacred art. So they accept all this they are not upset, but he said it is the middle class, who are upset , so they reason why the middle class become alienated from that because they get alienated from symbols if for example we were discussing later that they said to know a time when people who were writing the odes of 116

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Prepared by

Gibin T. Varghese BD. III St Ephraim its full of symbols but nowadays if you ask ordinary people they will be singing it and there’s a liturgy and all when I as in Kurishumala they could sing but if you ask them what this particular poem was then they won’t be so interested. Ah.. This is particularly because we today have become more and more alienated from symbolic representations.

\mƒhgn 2018˛19

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08.11.18 ]._t entbmkv am¿tØmΩm amXyqkv {]Ya≥ ImtXmen°m_mhmbpsS Hm¿Ωs∏cp∂mfn¬ siΩm»∑m¿ kw_‘n®p. 10.11.18 i\n : k¨tU kvIqƒ tkmW¬ Xe kl]mTy a’cßfn¬ hn[nI¿Øm°fmbn siΩm»∑m¿ hnhn[ `{Zmk\ßfnte°v t]mbn. 20.11.18 sNmΔm : skan\mcnbn¬ \n∂v 2012˛16 Imebfhn¬ ]T\w ]q¿ØnIcn® _m®ns‚ ]q¿Δ hnZym¿∞n kwKaw \S∂p. 21.11.18 _p[≥ : IÆΩqe bqWnb≥ XntbmfPn°¬ skan\mcnbpw Hm¿ØtUmIvkv XntbmfPn°¬ skan\mcnbpw XΩn¬ \S∂ thmfnt_mƒ a’cØn¬ Hm¿ØtUmIvkv XntbmfPn°¬ skan\mcn Sow hnPbn®p.

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The Wonder which is “Spirituality” “I asked the tree to speak about God, then it blossomed” (Rabindranath Tagore)

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Dr. Zacharias Mar Aprem Metropolitan

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he utmost expression of the presence of God for a tree is its blossoms; the sweet fragrance, colorful petals and the inexpressible beauty, in a way, are radiations of divine presence. The question is whether we are able to realize it or not? It is high time to redefine what spirituality exactly is; in common usage it is something related to ‘spirit’ or ‘divine’. While accepting this common understanding it is necessary to redefine spirituality as our attitude which reflects or radiates the divine presence within us, something like a sweet fragrance which, makes the

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surroundings pleasant and pleasing; an attitude of looking at in simple things the divine. Kazantzakis, the renowned author, in his novel ‘God’s Pauper’ narrates an incident; brother Leo once asked St. Francis of Assisi a question: Francis how did you experience the presence of God in various contexts? Francis replied: ‘God is like a glass of cool water. When I am thirsty; but sometimes He is a conflagration, He burns and we burn with him’. Kazantzakis reminds us that God experience is not restricted to something like a Sunday experience; rather it is day to day process. We are called to resolve our life situations, whether it is painful or pleasant , meaningfully to realize the ever loving presence of God so that we may be able to transform into virtue the malice, unfaithfulness, disloyalty and dishonor with in us. Our approach should help us to make people not to fear us but to love. Our focus should be on ‘you’ not on ‘I’. The surroundings will decide whether we are spiritual or not; whether we are spreading fragrance or stench. Our Lord says “every good tree bears good fruit, but a bad tree bears bad fruit”. Being a community of faith, it is high time, especially in the context of Jubilee, to raise a question whether we are able to be a community with the fragrance of spirituality?.

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120

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

bpsS Bcw-`w. ]T-\t- I-{μ-am-bX - n-\m¬ AXn\v kab-Øn¬ am‰-ap-≠n-hn-sS. Ggv t\c-ßfn (bm-aßƒ)embn-´mWv {]m¿∞n-°p-∂-Xv. H∂m-a-tØXv k‘y-bv°v, c≠m-at- ØXv kqØmd (D-dß - m≥ InS°p-∂-Xn\v ap≥]p≈ {]m¿∞-\), ]ns∂ ]mXn-cm{Xn, {]`m-Xw, aq∂mw-a-Wn, Bdmw-a-Wn, Hº-XmwaWn F∂n- ß - s \- b mWv Hm¿Ø- t UmIvkv {]m¿∞\m ka-b-{I-a-ßƒ. sshZn-I-hr-μsØ hm¿sØ-Sp-°p∂ ZuXy-amWv {][m-\-ambpw {]mYan-I-ambpw Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan\m-cn-bn-ep-≈-Xv. sshZnI ]T-\-Øns‚ Ah-km-\h¿j-Øn\v sXm´p-ap≥]v sshZn-I-]´w ]Z-hn-bmWv siΩm-i-]´w (DEACON). Ipd®v siΩm-i-Ωmsc ]cn-N-b-s∏-Sp-hm≥ km[n®p F\n-°v. ae-¶c Hm¿Ø-tUmIvkv kpdn-bm\n k`-bpsS Bÿm\w tIm´-bØ - p-Xs - ∂-bp≈ tZh-tem-IsØ Ac-a-\-bm-Wv. Ac-a-\-bnse kp{]ow slUv ˛tamdm≥ am¿ _tk-en-tbmkv am¿tØma ]utemkv sk°≥Um-Wv.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

121

Zo]vXn 2019

\ne-bn-sebpw c≠mw-\n-e-bn-sebpw Xd-Iƒ. Xncphn-Xmw-Iq¿ cm⁄n-am-cmb dmWn e£van-`m-bn-bpsSbpw ]m¿h-Xn-`m-bn-bp-sSbpw tPm¨ a¨t{Sm-bpsSbpw Ombm-Nn-{X-ßƒ ChnsS ImWmw. C∂v ap∏Xv G°-tdmfw `qan-bn¬ ]gb skan-\mcn ]S¿∂p ]¥-en®p \n¬°p-∂p. Hcp cm{Xn ChnSpsØ tkm^nbm sk‚-dn¬ hnZym¿∞n-I-tfmsSm∏w I™nbpw ]bdpw Ign®v Xma-kn-°m\pw `mKyw In´n-bn-´p-≠v. kpdn-bm\n `mjbpw kpdn-bm\n kwKo-Xhpw Bcm-[-\m-{I-ahpw ae-¶-c-bp-sSbpw ItØm-en-°-‰ns‚bpw Ncn-{Xhpw ]T-\h - n-jb - ß - f - m-Wn-h. t\mºpw D]-hm-khpw PmK-c-Whpw Imt\m-\nI \a-kvImchpw ({]m¿Y-\m-{I-aw) IuZm-in-Im-\p-`-hhpw ka\z-bn-∏n® Pohn-X{- Iaw ]g-bs - k-an-\m-cn-bn¬ \n∂pw hnZym¿∞n-Iƒ ]Tn-®n-d-ßp∂p. \mep-sI´v hc-bv°p-tºmƒ Imt\m-\nI {]m¿∞\-bnse HscÆw F\n°pw tIƒ°m≥ Ign-™ncp-∂p. `h-\-ß-fn¬ k‘y-tbm-sS-bmWv {]m¿∞\-

Zo]vXn 2019

[ym\w

Uo.Ainjv sPbnwkv

122

h\hs\∏‰n At\zjn°p∂ A`ymk amWv [ym\w. Cu {]bXv\ØneqsS Cuizcs\ At\zjn®v Is≠Øn \mw B ssZhoI `mhØn¬ FØnt®cphm≥ klmbIamb t{]cWm i‡nbmWv [ym\w. ]cam\μ A\p `qXnbn¬ FØnt®cphm≥ D]Icn°p∂ am[yaambn [ym\sØ Nn{XoIcn°mw. [ym\n°pI F∂ hm°n\v hyXykvX A¿∞ ßƒ D≠v, KmVambn Nn¥n°pI, CShnSmsX Hcp ImcysØ am{Xw hnNmcn°pI, Nn¥mX] v, P]n°pI (tbip a{¥w) F∂ A¿∞ßƒ Dƒs°mffp∂p. [ym\w ]coioen°p∂XneqsS lrZbw ip≤hpw \n¿Ωehpw BbnØocpw. \n¿Ωeamb lrZbØnemWv ssZhoI km∂n ≤yw hfsc thKw hym]cn°p∂Xv. ]pcmWßƒ ]Tn°ptºmƒ \ap°v a\ nem °phm≥ km[n°pw Ejnam¿ h\m¥cßfn¬ Bgamb [ym\Øn¬ apgpIn Cuizc Acpf∏m SpIsf a\\w sNbvXv AXn¬ \n∂v e`n°p∂ Ir]Isf a\pjycpsS \∑bv°v apJm¥ncam°o Xo¿Øp. lnμpaXØnse thZßƒ Hcp DZmlcWamWv. kwXr]vXamb Hcp am\ksØ cq]nIcn°pI F∂XmWv [ym\Øns‚ e£yw. a\ ns\ im¥am°n e£yt_m[Øn¬ FØn°phm≥ Du¿÷kzeXtbmsS I¿Ω \ntbmKßsf \n¿Δln∏m≥ Hcphs\ {]m]vXam°p∂ B`ymk amWv [ym\w. [ym\w \ΩpsS Bcm[\Isf Fßs\ kzm[o\n°p∂p. F√m Zn\hpw [ym\w ]cnioen°p∂h¿°v Bﬂhnizmkw, GIm{KX, im¥X F∂nh t\SnsbSp°m≥ Ignbp∂p. [ym\ I¿ΩØneqsS ssZh ssNX\yw \Ωn¬ \nd™v icocØn¬ HgpIp∂p. Hm¿ØtUmIvkv Bcm[\ IqZmi, hn.Ip¿∫m\ F∂nhbn¬ ]q¿Æ ka¿∏W tØmsS ]s¶Sp°p∂h¿°v ssZhoI A\p`qXn e`n°pw. F∂m¬ AXn\v \sΩ {]m]vXam°p hm≥ ka¿∏Ww, A\pXm]w, GIm{KX F∂nh bneqsS am{Xta km[yamhp. [ym\w ]cnioen°p ∂h¿°v GIm{KX e`n°p∂p. B GIm{KX bm¬ ]q¿ΔImeØnse ]m]ßsf Hm¿°p hm\pw A\pX]n°phm\pw Ahkcw e`n°p∂p. A\pXm] lrZbßƒ°v Bcm[\IfneqsS

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

henb Bizmkw, Ir], ]m]hntamN\w F∂nhsb√mw e`n°p∂p. [ym\ ]cnioe\ØneqsS hnizmknIsf GIm{KXbp≈hcm°n Xo¿Øv Bcm[\bn¬ kPoh ]¶mfnXzw e`n°phm≥ {]m]v X am°nØo¿°mw. Aekambn Bcm[\bn¬ ]¶ptNcp∂h¿°v Bcm[\Isf BkzZn°phm≥ km[n°pIbn√. k`m ]nXm°am¿ ]Tn∏n°p∂Xv Bcm[\bn¬ ]¶vtNcptºmƒ ]q¿Æ ka¿∏WtØmsS, Bflm¿∞XtbmsS A\pjv T m\ßƒ \n¿Δln°ptºmƒ kz¿Kob B\μw A\p`hn°phm≥ km[n°pw F∂XmWv. GIm{KX Ds≠¶n¬ Bcm[\IfpsS Xo£WXbpw kuμcyhpw ssZhoIm \p`qXnbpw BkzZn°phm≥ km[n°pw. [ym\w A\pjvTn®Xn\ptijw Bcm[\Ifn¬ ]¶ptN¿∂m¬ Bcm[\bpsS bYm¿∞ A¿∞ßsfbpw Bflob clkyßsfbpw BkzZn°phm≥ \mw k÷cmIp∂p. IqZmiIƒ, hn. Ip¿∫m\ F∂nhbn¬ ]q¿Æt_m[ytØmsSbpw ka¿∏WtØmsSbpw BkzZn°phm≥ km[n®m¬ Bcm[\bpsS Xo£WXbpw AhmNyamb A\p`qXnbpw A\p`hn°mw. [ym\w: thZ]pkvXIØn¬ \ymb{]amWØneqsS [ym\n°mw: btlmhbpsS \ymb {]amWØn¬ kt¥mjn®v Ahs‚ \ymb{]amWsØ cm∏I¬ [ym\n°p∂h≥ `mKyhm≥ (k¶o¿ 1:2) Rm≥ \ns‚ {]amWßsf [ym\n°pw \ns‚ hgnIsf kq£n°pIbpw sNøp∂p.(k¶o¿ 119:15) ]m]t_m[sØ [ym\n°mw: \Spßphn≥ ]m]w sNømXncn∏n≥ \nßfpsS InS°ta¬ lrZbØn¬ [ym\n®v au\ambncn∏n≥(k¶o¿ 4:4) ⁄m\hpw hnthIhpw [ym\ØneqsS: Fs‚ hmbv ⁄m\w {]kvXmhn°pw; Fs‚ lrZbØnse [ym\w hnthIw Xs∂ Bbncn°pw (k¶o¿ 49:3) ssZhoI I¿Ωßsf [ym\n°Ww: Rm≥ \ns‚ kIe {]h¿ØnIsfbpw Ipdn®v [ym\n°pw; \ns‚ {InbIsf°pdn®p Rm≥ Nn¥n°pw (k¶o¿ 77:12) {InkvXob ]›mØeØn¬ [ym\n°phm\pff {]mtbmKnI am¿§ßƒ 1. hN\ßƒ Bh¿Øn®v lrZbØn¬ DcphnSpI 2. tbip a{¥w \nc¥cw P]n°pI. 3. Iua Bh¿Øn®v P]n°pI. 4. hnizmk{]amWw Bh¿Øn®v DcphnSpI. 5. {InkvXphns‚ IjvSm\p`hßƒ lrZbØn¬ k¶¬∏n®v [ym\n°pI. 6. hnip≤sc kvacn°pI. 7. ]q¿ΔoIsc lrZbØn¬ [ym\n®v Ah¿°pth≠n {]m¿∞n°pI. 8. Bflob KoXßƒ lrZbØn¬ [ym\n°pI. 9. {InkvXp km∂n[ysØ ]‰n [ym\n°pI. [ym\Øns‚ alXzhpw A¤pX tijnbpw sshZyimkv{Xw AwKoIcn®p Ign™p, [ym\w \ΩpsS tcmK{]Xntcm[ tijn henb Afhn¬ Db¿Øp∂p. a\ nse kwL¿jßƒ C√mXm°n im¥n GIp∂p. [ym\Øns‚ kabw icocØn¬ cmkam‰w kw`hn°p∂p≠v. akvXnjvIØnse \yqtdmWpIfpsS ]p\{IaoIcWw kw`hn°p∂p. {]ikv X lrt{ZmK NnIn’mhnZKv Z \mb Uo≥ Hm¿Wnjv ]dbp∂Xv : lrt{ZmK kuJyØn\v ê{]Zamb Hcp acp∂mWv [ym\w. tUm.Zo]Iv tNm{]m km£ys∏SpØp∂Xv, {]mbsØ {]Xntcm[n°p∂Xn\pff \√ D]m[nbmWv [ym\w. Bflmhns‚ kv\m\amWv [ym\w, AXv Bflip≤nbpw a\ip≤nbpw {]Zm\w sNøp∂p. Bflicoc a\ pIfpsS k¥penXmhÿ ssIhcn°m\pw [ym\w klmbn°p∂p. \√ coXnbn¬ [ym\w 123

Zo]vXn 2019

]cnioen°p∂h¿°v BkvXva, XethZ\Iƒ, icocØnse a‰p sNdnb thZ\Isfbpw kzbw kuJys∏SpØphm≥ km[n°p∂p. [ym\w Hcp aX]camb A\pjvTm\a√ adn®v AXv BtcmKyam¿§amWv. [ym\Øn\v a\pjy Ncn{XtØmfw Xs∂ ]g°ap≠v. ]ucmWnI thZ{KŸßfn¬ [ym\sØ]‰n hnhcn°p∂p≠v. {io_p≤\v Bfl⁄m\w e`n®Xv [ym\ØneqsSbmWv. 2˛mw \q‰m≠n¬ Hcp Iq´w {InkvXym\nIƒ k\ymkw kzoIcn®v ssZhsØ IqSpX¬ Adnbphm≥ [ym\Øn¬ apgpIn ssZhoI ⁄m\ßƒ t\SnsbSpØp. ]cnip≤mflmhns‚ In∂cw F∂v Adnbs∏Sp∂ am¿ At{]w Xs‚ Bfl⁄m\sØ IhnXIfpsS cq]Øn¬ {InkvXob k`bv°v \¬InbXv [ym\w F∂ am¿§ØneqsSbmbncp∂p. [ym\Øns‚ Bflob KpWw [ym\w ]cnioen°p∂hcpsS lrZbw ip≤hpw Bflmhv ]hn{Xhpam°p∂p. hnip≤nbnte°v hf¿∂v Bflob Xo£vWX Dbcp∂p. [ym\Øns‚ BtcmKy]camb KpWßƒ hnhn[ [ym\ coXnIƒ 1.cmPtbmK [ym\w IÆpIƒ Xpd∂v [ym\n°p∂ coXnbmWv cmPtbmK [ym\w 2. izmtkm—zmkw FÆns°m≠pff [ym\w IÆpIƒ AS®v hfsc kzm`mhnIambn izmtkm—zmkw sNøpI. H∂p apX¬ ]Øv hsc a\ n¬ FÆnsIm≠v kh[m\w {i≤m]q¿Δw izmkw Dffntes°Sp°pI. AXpt]mse H∂p apX¬ ]Øv hsc a\ n¬ FÆnsIm≠v izmkw ]pdsØ°v hnSpI. Cu coXn 20˛30 an\n‰v [ym\n°mw, CXv a\ ns‚ {i≤ tI{μoIcn°phm≥ klmbn°p∂p. 3.\mknIm{KØn¬ {i≤ ]Xn∏n®pff [ym\w. \mknIm{KØn¬ {i≤tI{μoIcn®v [ym\n°p∂ coXn, izmkw Dffnte°v FSp°ptºmgpw ]pdtØ°p hnSptºmgpw \mknIm{KØn¬ D≠mIp∂ A\p`hw {i≤n®psIm≠ncn°pI. 4. DZc Ne\ßfn¬ {i≤ tI{μoIcn®psIm≠pff [ym\w izmtkm—zmk thfbn¬ hbdn\p≠mIp∂ Db¿® Xmgv®Ifn¬ {i≤ tI{μoIcn®psIm≠p [ym\n°p∂ coXn 5. k¶¬∏ [ym\w izmtkm—zmkØn¬ {i≤ tI{μoIcn®p \√ ZriysØ a\ n¬ ImWpIbpw AXns\ kq£vaXtbmsS ho£n°pIbpw sNøp∂ [ym\w. [ym\w \ΩpsS BfloI imcocnI kuJyØn\pw ]hn{XoIcWØn\pw km[yamIs´. Cuizcs\ At\zjn®v Is≠Øphm≥ [ym\w Hcp hgnImńbmbnØocs´... {IokvXob Bcm[\Ifn¬ [ym\Øn\v henb ÿm\hpw km[yXIfpw Ds≠∂ Xncn®dnhv kzbw A\p`hn®v Bflob \nehmcw h¿≤n∏n°phm≥ F√mh¿°pw km[yamIs´.... lrbip≤nbpffh¿ `mKyh∑m¿ F¥psIms≠∂m¬ Ah¿ ssZhsØ ImWpw

\mƒhgn 2018˛19 02.11.18 hymgw : ].]cpae Xncpta\nbpsS Hm¿Ωs∏cp∂mfn¬ skan\mcn IpSpw_w kw_‘n®p. 124

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

ihw

Uo.Pn\p F. PÃn≥

Gbv... CßsS ]√v t]mbm¬ F¥m \m°nt√.. ßfv C∂se ]d™ns√ Hcp Pn∂v Hms‚ Imcyw ]d, Dincpff BÏptýmfv Pohn® ΩvsS IΩyqWnÃv {]ÿm\Øns‚ Pn∂v... aq∏s‚sbms° B ]gb Imew’’, ]dbm\p≠v, chnsb \o Hcp NmbIqSn ASn°v Rms\m∂v \oń Xp∏s´................, Hm¿ΩIƒ°v Hs° F¥m elcn Xebv°p ]nSn®ncn°pWp... aq∏s‚bWbn¬ Hcn‰v apdp°m≥ \ocv tijn∏n°m≠v hens®SpØv Nps≠m∂p \pW™v HcWbn¬ \n∂v as‰mcWbnte°v Xffnam‰n Ihnsfms∂mń®v \ońsbmcp Xp∏v.........................!\√ sNh∏v I´sNt¶mSnbpsS \ndw. ]oSnIbpsS tase Xńencp∂ ]m´ps]ńbn¬ ]Xnhn√mØ Iodv UbtemKv “ s\´qcm≥ ]m¿ń°p th≠n ]nSn® sImSnsbm∂pw \o H∂pw Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

125

Zo]vXn 2019

]oSnI XnÆbn¬ ]Xnhpt]mse Hcp hndIvNmbbpw tam¥n apdp°n Npa∏n®v Nh®c® apdp°m≥ HcWbnem°n aq∏nem≥ Bs™m∂p Xp∏n H∏w Ubv t emKpw..., \√ tImfp≠t√m h√mØ Im‰pw ag°mbncn°pw ]d™pXo¿∂n√ s]bvXndßn s]bvtØmSv s]bvØv (Xp∏nbXv Aev∏w IqsS \o´mambncp∂p), s‚ chnsb Cu ]ms°mcp KpWhpw C√t√m ]√n\nSbn¬ InS∂v Ifn°WX√m≠v H∂cbWn√t√m..., aq∏m... AXv ]m°ns‚ t{]mªa√ CßsS ]√ns‚ Imew Xo¿∂v, C\nt∏m h√ Im‰p]nSn°mØ πmÃnIv h®v ]nSn∏nt®m \√ N¥ambncn°pw At∏mƒ ]ns∂ apdp°q√t√m ]m°ns‚ ]cmXnbpw th≠m... H∂v ASßs‚ chn \o Fs‚ ]√v ]dn∏ns®bSßp

]nSn®nń√’’..., AWbn¬ \n∂pw apdp°m≥ Hcp ]¥pt]mem°n ho≠pw Xp∏n, Hńb IhnfpIƒ \nh¿Øm\mImsX apºn¬ Ccp∂ Bims‚ Nmb Xń IangvØn.. Nh®v Xp∏nb sh‰XcnºpIsf Npw_n®v CXphsc ]XdmØ ]mZßƒ kzbw aS°n Hcn°¬ apgßnb hnπh i_vZw ]oSnI NpacØv Nmcn; B sNae sNt¶mSn \ndw Xf®n´ aÆn¬ kJmhv aq∏≥ \new]Xn®p. C.Fw.Fkv tIcf apJya{¥nbmb h¿jw IΩyqWnÃv ]m¿ń ΩvsS \mń¬ sNt¶mSn ]dØnb Imew.. sNßdbn¬ chnbpsS h√y∏q∏≥ I®hSw XpSßnb B h¿jw, ΩvsS Pn∂v hmtXmcmsX hnπhw ]d™p \S∂ buΔ\w. aptØmSsØ cmLh≥ amjv XpSßnb hmb\ime°p apºn¬ Ct∏mƒ Htcm‰ \ndsabpffq... “\√ I´ sNt¶mSnbpsS \ndw. AºeØnse D’h Fgp∂ffØp hcptºmƒ `KhXnsb Ifn∏n°p∂ B¬Ødbnent∏m Hscsbmcp ssZshbpffp.. XmSnbpw apSnbpw \oń hf¿Ønb Pn∂ns‚sbms° tNmcbntemSW.. ImSpw ISepw IS∂v Aßv sX°v sXs°mcp tZiØv tNmcbpsS \ndapff sNt¶mSn\mńb B `mKhm≥...... (chnbpsS ]oSnIbn¬ \ns∂mcp i_vZw).... kJmsh, Im‰pw tImfpw hcp∂p≠v ΩvsS ssZhØns‚ t_m¿Unßv B¬Ødbn¬ \n∂v FSp°v Cs√®m¬ Ωv s S izmkØn\v ]\n]nSn°qt´m...; “ \memƒ s]m°Øn¬ tIm´¨XpWnbn¬ I™n]iap°n Nmbw ]qinb amIvkns‚ Nn{Xw, AXmbncp∂p sNßdbnse Dbcw IqSnb ssZhw’’ s]bvXndßnb agbn¬ kJmhv... amIvkns‚ Nmbw ]qinb Nn{XØn¬ tN¿∂p \n∂v cq£amb IÆpIƒ°pffnte°v t\m°n, Bscbpw apƒap\bn¬ \n¿Ønb B t\m´w am{Xw aXn Hcp \√ t\cpff kJmhmIphm≥.. Nne t\m´ßfnes√ {]Wbw ]qhnSpI. ]m¿ńtbmSpw amIvknt\mSpw ASßmØ {]Wbw tXm∂nb B Imeambncp∂p kJmhv aq∏≥ ]dbm≥ _m°nsh®v Hm¿ΩbmbXv.............................. Fs¥√mw t]cpIfmbncp∂p ΩvsS kJmhn\v...; kJmhv, kJmhv aq∏≥, Pn∂v, Dincpff B¨°pń... \new]Xn®t∏m.., Hscsbmcp t]cv AhnsS aXan√, cmjv{Soban√, IpSpw_ alnabn√........................................]nt‰∂v ]oSnIXnÆbn¬ \n∂v ho≠pw Hcp i_vZw................!“ chnsb, F∏gm ihw sIm≠phcnI’’.

\mƒhgn 2018˛19

Zo]vXn 2019

23.11˛24.11.18 shffn, i\n ; ]pent°m´n¬ tPmk^v am¿ Znh∂mkntkymkv H∂ma≥, tUm.]utemkv am¿ {KotKmdntbmkv F∂o ]nXm°∑mcpsS Hm¿Ωs∏cp∂mƒ BNcn®p. 08.12.18 i\n : ]._t entbmkv HutK≥ {]Ya≥ ImtXmen°m_mhmbpsS Hm¿Ωs∏cp∂mfn¬ siΩm»∑m¿ kw_‘n®p. 11.12.18 Rmb¿ : Znhyt_m[\w Pn.H.kn.C skan\m¿ \S∂p.

126

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Be-bw iq\y-am-bn-cns° X´n´ hoSp-Itfm? C{km-tb-ens‚ Pohn-XsØ BgØn¬ ]cn-tim-[n-®m¬

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Un. jm\p hn.F

F∂pw C{km-tb-ens\ t\¿hgn°p \S-Øp∂ i_vZ-am-bn-cp∂p {]hm-N-I-∑m-cp-tS-Xv. {]hm-km-\¥c-Im-eØv C{km-tb-ens\ \SØnb {]hm-NI \nc-bnse thdn´ i_vZ-Øns‚ t]cv l§m-bn. Haggai was a single agenda prophet. IrXy-ambn hwihpw tKm{Xhpw tcJ-s∏-Sp-ØmsX ]mc-º-cy-Øns‚ {]uVn-bnepw taem-∏p-I-fnepw Al¶-cn-°msX {]hm-N-Is\∂ t_m[yw am{Xw ssIap-X-em-°nb Hcph≥˛ l§m-bn. {]hm-NI Pohn-XØn¬ Htcsbmcp ktμiw, Htcsbmcp ZuXyw am{Xw, Hcp]mSv Imcy-ßƒ H∂pw At±-l-Øn\v ]d-bm-\p-≠m-bn-cp-∂n-√. Hcp]mSv

127

Imcy- ß ƒ°n- S - b n¬ {][m- \ - s ∏´ Imcyßsfm∂pw At±lw ad-∂n-´p-an-√m-bn-cp∂p. l§mbn {]hm-N-Is‚ ktμ-i-Øns‚ apgp-h≥ Bflmhpw t]dp∂ hmIyw l§m-bn.1:4 ‘‘Cu Bebw iq\y-am-bn-cns° \nßƒ°v Xń´ hoSp-I-fn¬ ]m¿°p-hm≥ Ime-amtbm?” Gsd hna¿i\ ic-ßƒ Hfn-™n-cn-°p∂ tNmZy-amWv {]hm-N-I-t‚-Xv. kwkvIm-c-Øn-s‚bpw Bflo-bX-bp-sSbpw tijn-∏p-Isf {]Xn-jvTn-°p-hm-\p-ff, ssZhi_v Z - Ø ns‚ {]Xn[z\nbm- h p- I - b mWv {]hm-N-I≥.

1. Bﬂob ]pXp-°Ø - ns‚ A\n-hm-cy-Xb - n-te°v {]hN\w hnc¬ Np≠p-∂p.

Zo]vXn 2019

{]hmkw s\mºc-ß-fp-tS-Xm-bn-cp-∂p. {]hmkm-\-¥c P\-X-tbmSv {]h-Nm-I≥ Hcp Imcyta Bh-iy-s∏-Sp-∂p-f-fp, _m_n-temÏm¿ \in∏n® sbdp-itew tZhm-ebw ]p\-cp-≤-cn-°-Ww. sbdp-itew \K-cØ - n-s‚ \mitØmsSm∏w IØnsb-cn-™Xv Ah-cpsS hnip≤ tZhm-ebw am{Xam-bn-cp-∂n-√, Bflob A¥-co£w ]msS Debp-I-bm-bn-cp-∂p. Gsd lrZy-amb˛ blqZ\pw Ahs‚ ssZh-hp-am-bp-ff _‘w {]hm-k-ImeØv s\mºc-s∏-Sp-Øp∂ Hm¿Ω am{X-am-bn. ssZh-hpam-bp-ff B _‘w ]p\:-ÿm-]n-°-s∏S-Ww, AXn\v Bebw hnip≤am-°-s∏-S-Ww. {]h-N\w Bcw-`n-°p-∂n-SØv Hcn-°¬ ssZh-P\-am-bn-cp-∂-hsc (my people) ssZhw Xs∂ Cu P\w(this people) F∂v A`n-kw-t_m-[\ sNøp∂n-SØ - mWv \jvSß - f - n-te°mgp∂ B _‘hpw AXns‚ Hm¿Ω-I-fnse Cg-b-Sp-∏-hp-amWv Hcp ]pXp-°-s∏-S-ens‚ A\n-hm-cy-X-bn-te°v {]h-N\sØ sIms≠Øn-°p-∂-Xv. kwJym-]p-kvXIw 28:11˛15 A\p-k-cn®v amk-Øns‚ BZy Znhkw ]mc-º-cy-ambn bmK-a¿∏n-°p-hm≥, \nth-Zy-ßƒ ka¿∏n-°p-hm≥, {]tXyIw sXc-™-Sp-Øn-´p-ff Znh-k-am-Wv. l§mbn 1:1˛¬ Zmcym-thiv cmPmhns‚ c≠mw B≠v Bdmw amkw H∂mw Xob-Xn btlm-h-bpsS Acp-f-∏mSv F∂mWv Bcw`w. tZhmebØns‚ Akm-∂n-≤y-Øn¬ Cu BtLm-j-Øn¬ bmK-a¿∏n-°p-∂-sX-hnsS F∂ tNmZy-Øns‚ ]›m-Ø-e-Øn¬ kz¥w t]cns\ A¿∞-]q¿Æam°n l§mbn {]h-Nn-°p-∂p. l§mbn F∂ t]cv lmKv F∂ F{_mb ]Z-Øn¬ \n∂mWv D¤-hn-°p-∂-Xv. BtLmjw F∂ \ma-[m-cn-bmb {]h-Nm-I≥ BtLm-j-Øns‚ G‰hpw {][m\ Bh-iy-amb tZhm-ebw \n¿Ωn-°p-hm\pw AXp-hgn Bflob A¥-co£w hos≠-Sp-°m\pw Blzm\w sNøp-∂p. {InkvXphn-te°pw AhnsS \n∂pw hn.-]u-temkv «olm-bn-te-°p-sams° k©-cn-°p-tºmƒ \Ωn¬ Xs∂ CXƒ hncn-tb≠ tZhm-e-b-hpw, Bflo-b-Xbpw \njvT-Ifpw shfn-hm-°p-∂p-≠v. \nßƒ ssZh- Ø n- s ‚ aμn- c - s a∂pw ssZhØns‚ Bflmhv \nß- f n¬ hkn°p∂p F∂pw 128

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Adnbp∂n√tbm?. ].k`bpsS IuZminI\p`hßƒ \sΩ Bﬂob ]pXp°Øns‚ A\p`hØnte°v £Wn°p∂p. AXv amtamZokmbneqsSbpff ]p\¿÷\\hpw IpºkmcØneqsSbpff \oXoIcWhpw hn.Ip¿∫m\bneqsSbpff hnip≤oIcWhpw I¿Ømhns‚ ]p\cmKa\Øn¬ e`n°phm\pff alØzoIcWhpw F∂nßs\ hnh£n°p∂p. \n¿Ωn-t°-≠, ip≤o-I-cn-t°-≠-Xmb aμn-csØ°pdn®v \ap°v t_m[y-ap-≠v. Bﬂob ]pXp-°-s∏-S-en-eqsS \ap-°p-f-fnse tZhme-b-ßsf ]p\:cp≤-cn-°mw.

{]h-N\w hna¿i-\-ß-fpsS IqcºpIƒ°n-S-bnepw Iq´m-bva-bn-te-°p-ff £W-am-bmWv Gsd Bg-Øn¬ a\- n-em-t°-≠-Xv. bn{km-tb-ens‚ kmaqly Pohn-XsØ \n¿Æ-bn-®n-cp∂ AhcpsS kwkvIm-c-Øns‚ tI{μ-ambn h¿Øn-®n-cp-∂Xv tZhm-e-b-am-Wv. Aß-s\-sb-¶n¬ tZhme-b-Øns‚ XI¿® Ah-cpsS kmaqly Pohn-X-Øns‚ XI¿®-bm-Wv. F{km ]pkvXIw 1:2˛4 hmIy-ß-fn¬ kwkm-cn-°m-sa-¶n¬ _n.kn 538˛¬ t]¿jy≥ cmPm-hmb tImsciv _m_ntem¨ ]nSn-s®-Sp-°p-Ibpw {]hm-kn-I-tfmSv Zbm-]q¿Δw CS-s]-Sp-Ibpw Ahsc kzmX{¥cm°p-Ibpw kz¥tZ-iØv tZhm-ebw ]Wn-bp-hm-\p-ff A\p-aXn cmP-Iob hnf-w_c-Øn¬ IqSn \¬Ip-Ibpw sNbvX-Xm-Wv. aSßn h∂ P\X tZhm- e - b - Ø ns‚ ]Wn Bcw`n°p∂p-s≠-¶nepw ia-cym-°m-cpsS FXn¿∏p-aqew tZhm-e-b-Øns‚ ]Wn XpScp-hm≥ km[n-°msX h∂p. `qcn-]£w Iq´m-bva-bn-te-°p-ff NmeIambn {]hm-NI i_vZ-aphcp∂ Zcn-{Z¿°v hcƒ®-bp-sS-bpw, sRcpb-cp-tºmƒ \ap°v ]d-b-≠n-hcpw Bflo-b-X-bpsS °-Øn-s‚bpw IY-Iƒ ]d-bm-\p-≠m-bn-cps∂-¶nepw, \yq\]£sa¶nepw Hcp ]‰w \nZm¥ Z¿i\w AXv Iq´mbva Xs∂sb∂v. Rm≥ [\n-I¿ Xß-fpsS kpJ-tem-ep-]-X-bn¬ tNm¿t∂m-en-®n-t√-¶n¬ Fs‚ `h\w tNm¿s∂m-en-®n\ni-_vZX ]men-°p-∂p. kz¥w Imcy-ßs√-¶n¬ Rm≥ kpc-£n-X-s\t∂m Rm≥ c£ fn¬ apgp-In-bn-cn-°p-∂-h¿°v Bflo-b-X{]m]n-®-h-s\t∂m A√ Hm¿Ø-tUmIvkv Bflo-bX bpsS A\-¥Xsb ]p¬Ip-hmt\m hymIp]¶p-h-bv°p-∂-Xv. adn®v tNm¿s∂men-°mØ Hcp e- s ∏- S p- h mt\m ka- b - a p- ≠ m- I n- s √- ∂ v tZhm-ebw ˛ Iq´m-bn-a-bpsS CSw˛ c£-bpsS Ncn{Xw km£n- ° p- t ºmƒ tZhm- e b ]p\¿\n¿Ωm- W hpw ]Xnsb ad- h n- b nkmaqly hisØ°pdn-®m-Wv. em≠p t]mbn. F∂m¬ kmaq-ly-˛-km-ºØnI˛cm-jv{Sob AkzÿX-Iƒ \nXy-Pohn-XsØ sXm´p XpS-ßn-b-t∏mƒ {]hmNI i_vZ-ap-b-cp-∂p, tZhm-eb ]p\¿\n¿Ωm-W-Øn-te°v {]iv\-ßsf Hcp-an-∏n-eqsS t\cnSp∂ Iq´m-bv-a-bpsS i_vZ-Øns‚ {]Xn[z\nIƒ Db-cp-∂p. Iq´m-bva-bn-te-°p-ff NmeIambn {]hm-NI i_vZ-ap-b-cp-tºmƒ \ap°v ]d-tb-≠n-hcpw Bflo-b-X-bpsS \nZm¥ Z¿i\w AXv Iq´mbva Xs∂sb∂v. Rm≥ tNm¿s∂men-®n-s√-¶n¬, Fs‚ `h\w tNm¿s∂m-en-®n-s√-¶n¬ Rm≥ kpc-£n-X-s\t∂m Rm≥ c£ {]m]n-®-h-s\t∂m A√ Hm¿Ø-tUmIvkv Bflo-bX ]¶p-h-bv°p-∂-Xv. adn®v tNm¿s∂m-en-°mØ Hcp tZhm-ebw ˛ Iq´m-bva-bpsS CSw˛ c£-bpsS kmaqly hisØ°pdn-®m-Wv. B bm{X-bn¬ kzm¿∞XbpsS Nne `h-\-ßsf Dt]-£nt°≠n hcpw Iq´m-bva-bpsS tZhm-e-b-ßsf ]p¬tI-≠n-h-cpw. C{km-tbepw Ah-cpsS ssZham-bp-ff DS-ºSn t]mepw Dd-∏p-h-cp-Øp-∂Xv Iq´m-bva-bm-Wv. F∂pw ssZh-Øns‚ P\-ambn ssZh-tØmSv tN¿∂v \n¬°m\p-ff Iq´mbva Dd-∏p-h-cp-Øp∂ DS-º-Sn-bmWv ]gb \nbaw ]cnN-b-s∏-Sp-Øp-∂-Xv. {]fbw IS-∂p-t]m-Ip-tºmƒ \Ωn¬ _m°n-bm-Ip∂ \√ Hm¿Ω-Iƒ Iq´mbva-bpsSXmWv. C{km-tb-ens\ {]hm-N-I≥ £Wn-°p-∂Xpw Iq´m-bvabneq-sS-bp-ff AXn-Po-

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

129

Zo]vXn 2019

2. Iq´m-bva-bpsS A\n-hm-cy-X-bn-te°v hnc¬ Nq≠p-∂p.

h-\-Øn-te-°m-Wv. sIń-s∏m-°p∂ kzm¿∞XbpsS ta¬°q-c-Iƒ AXn-Po-h-\-Øns‚ BImiw Xm≠p-Ibn-s√∂v {]hm-N-I≥ BW-bn-Sp-∂p. Hcp-a-bpsS aμn-c-am-Im≥ \Ωƒ hnfn-°-s∏-ń-cn°p-∂p. k`m-ip-{iq-jbn¬ t]mepw ‘‘Rm≥” hnNmcw Xń´ hoSp-I-fn¬ Ibdn Xma-kn-°ptºmƒ iq\y-am-Ip∂ tZhm-e-b-ß-sf-°p-dn®v˛ {InkvXp ico-c-am-Ip∂ k`-sb∂ tZhm-e-bsØ-°p-dn®v Xs∂ {]h-N\ i_vZw Db-cp-∂p. Ahn-S-ß-fn-s√√mw l§m-bn {]hm-N-Is‚ kzcw lrZ-ba - {- ¥-am-IW - w. From individual to community. hy‡n tI{μo-Ic - W - Ø - n¬ \n∂v Hcp-ab - psS tZhm-e-b-ß-fn-te°v!

3. DNn-X-amb kμ¿`-ß-fnse bp‡amb CS-s]-S-ep-Isf Hm¿Ωn-∏n-°p-∂p.

Zo]vXn 2019

bmKw \μn-b¿∏n-°-em-Wv. {]hm-ksØ ]n∂n-em°n hcp∂ P\w BZyw sNtø≠Xv bmKØn\v DNn-X-amb Cu ka-bØv btlm-hbv°v \μnItc-‰p-I- F∂-Xm-Wv. Right action at the right time. l§mbn {]h-N-\-Øns‚ BZy-hmIyw Xs∂ Cu kab-Øns‚ {]tXy-IX Hm¿Ωn-∏n-°p-∂p F∂n´pw s]cp-∂mƒ Znhkw bmKma¿Ωn-t°≠ tZhm-ebw iq\y-am-bn InS°p-∂p. ]mgpw iq\yhpw F∂v A¿∞w hcp-∂ lmtd_v F∂ G{_mb ]Z-amWv tZhm-e-bØns‚ iq\ym-h-ÿsb kqNn-∏n-°m≥ D]-tbm-Kn-°p-∂-Xv. Bﬂo-bamb NS-™n-cn-∏mWv C{km-tb¬ hcp-Øp-∂-Xv. DNn-X-amb kabØv \nkw-KX sIm≠v au\w Xo¿°p∂ t\XrXz \ncsb {]hN-\w, Hm¿Ω-bn-te°pw I¿Ω-\n-c-X-bpsS Bh-iy-I-X-bn-te°pw £Wn-°p-I-bmWv. sibeXntb-ens‚ aI-\mb skcp-_mt_¬ sbtlm-km-Zm-°ns‚ aI-\mb alm-]p-tcm-ln-X\mb tbmiphm XpSßn iq\ym-h-ÿsb \ot°≠ DØ-c-hmZnXzapff t\XrXz\nc \ni-_vZ-am-Ip-∂n-S-ØmWv {]hN\w Bcw-`n-°p-∂-Xv. ssZhP\-amb \mw Nne-t∏m-sg¶nepw ]mgpw iq\y-am-Ip∂ NS-™n-cn-∏p-Iƒ°pw DZmko-\-X-Iƒ°pw hnt[-b-am-bn-´p-s≠-∂mWv Ncn{Xw ]Tn-∏n-°p∂ ]mTw. ka-b-am-bn-´n√ F∂p Xs∂bmWv C{km-tbepw ]d™ adp-]Sn F∂m¬ CXv am‰-Øns‚ ka-b-sa-∂m-Wv {]hm-N-I-\neqsS apg-ßp∂ ssZh-i-_vZ-Øns‚ ]£w. tZhm-e-b-Øn-te-°p-ff, Bcm-[-\-bn-te-°p-ff Xncn®phc-hns‚ kabw! C{km-tb-en¬ \n∂v s]mbvt]mb alXzw Xncn®p hcp-hm-\p-ff kabw! AXp-sIm≠mWv ssZhm-e-b-Øns‚ Dt±iip≤n \jvS-s∏´v Bcm-[-\-tbmSv FXn¿Øpw Ad®pw \n∂ F´mw \q‰m-≠nse {]hm-NI-∑m-cn¬ \n∂v {]h-mN-I -i_vZßƒ°v l§mbn {]hm-N-I-\n¬ \n∂v hyXn-bm\w D≠mIp∂p. kotbm\pw, tZhm-e-bhpw, C{km-tbepw H∂mbn Xocp∂ kpμc \nan-j-ß-fn-te°v Xncn®v hcp-hm-\p-ff kabw, C{km-tb-ens‚ knc-I-fn-te°v hntam-N-\-Øn\p th≠n, AXn-Po-h-\Øn\p th≠n, kzmX{¥-Øn-\p-th≠n Hcp P\X Hcp-ßp∂ \nan-j-ßƒ°m-bmWv. {]hm-NIs‚ Blzm\w hntam-N\ kz]v\ßƒ°v t£a-Ime {]Xo-£-Iƒ°v, kam-[m\ \nan-jßƒ°v CXƒ hncn-b-W-sa-¶n¬ tZhm-e-b-ap-b-c-Ww. \n w-K-Xbpw \ni-_vZ-Xbpa√. adn®v Ime-Øns‚ AS-bm-f-ßsf Xncn-®-dn™v DNn-X-amb kμ¿`-ß-fnse bp‡-amb CS-s]S-ep-IfpsS A\n-hm-cy-X-sb-bmWv {]hm-NI kzcw Hm¿Ω-s∏-Sp-Øp-∂-Xv. Bi-b-ßsf Hcn-°¬°qSn tN¿Øp-h-bv°p-tºmƒ Hcp ]pXp-°-Øns‚ A\p-`-h-Øn-eqsS 130

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Bﬂob Iq´m-bva-bn-te-°p-ff £W-ambn amdp-I-bpw- Bﬂob PohnXw DNn-X-am-b -k-a-bsØ bp‡-amb CS-s]-S-em-sW∂v {]hmNI≥ Hm¿Ω-s∏-Sp-Øp-∂p. tZhm-e-b-Øn-eqsS C{km-tbente°v Xncn-s®-Øp∂ alXzw Ah-cpsS kmaq-ly-˛-cm-jv{So-b˛kmº-ØnI Aÿn-c-X-Isf, AkzÿX-Isf ]cn-l-cn-°p-∂-XmWv. F√m-‰n-\p-a-∏pdw tZhm-ebw Hm¿Ωn-∏n-°p-∂Xv btlmhbpsS ]c-am-[n-Im-c-sØ-bm-Wv. bpKm-¥y-Øns‚ Nn¥-Isf lrZbw sIm≠v kv]¿in-°ptºmƒ F√mhcpw Hcp-an®p IqSp∂ BXy-¥n-I-amb a\p-jy-Ip-e-Øns‚ e£yw˛ Bcm-[\-bnte°p IqSn- b mWv {]h- N \w \sΩ ssI]n- S n- ® p- b ¿Øp- ∂ - X v . ssZh{]km- Z - Ø n- s ‚- b pw, alXz{]Xy-£-X-bp-tSbpw HSp-ßmØ ssZh-km-∂n-[y-Øn-s‚bpw {]Xo-£-Iƒ \¬In-bmWv {]h-N\w Ah-km-\n-°p-∂-Xv. \mw Xs∂ tZhm-e-b-am-Ip-hm\pw Hcp-a-tbmsS k`-sb∂ aμn-cØn\v ta¬°q-csbmcp°m\pw DNn-X-amb ka-b-ß-fn¬ bp‡-amb CS-s]-S-ep-I-fm-Ip-hm\pw ssZh-km\n[yØns‚ \nan-j-ßsf A\p-\n-anjw \pI-cp-hm\pw km[yamhs´...

\mƒhgn 2018˛19

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

21.1, 22.01.19 Xnßƒ, sNmΔm : ]pXnb A≤ymb\ h¿jØnte°pff hnZym¿∞nIfpsS sXcs™Sp∏v \SØn. 24.01.19 hymgw: 1980 apX¬ 2000 hscbpff ImeL´Øn¬ skan\mcnbn¬ ]Tn® sshZoI t{ijv T cpsS Aepan\n ao‰nwKv \S∂p., FtXym]≥ Hm¿ØtUmIv k v k`mwKßƒ skan\mcn kμ¿in®p. k‘ym\akv ° mcØn¬ hShmXq¿ skan\mcnbnse A≤ym]Icpw, Ahkm\ h¿j siΩm»∑mcpw kw_‘n®p. 52.01,26.01.19 shffn, i\n: ]._t entbmkv am¿tØmΩm amXyqkv ZznXob≥ _mhmbpsSbpw, Xr°p∂Øv skan\mcnbn¬ I_dSßnbncn°p∂ ]nXm°∑mcpsSbpw Hm¿Ωs∏cp∂mfn¬ siΩm»∑m¿ kw_‘n®p. 06.02.19 _p[≥ : siΩm»∑m¿ hShmXq¿ skan\mcn kμ¿in®p. 07.02, 08.02.19 shffn, i\n : c≠mw skaÃ¿ [ym\w , hμy.tUm.tImin sshZy≥ A®≥ t\XrXzw \¬In 11.02.19 Xn¶ƒ : aq∂v t\mºv Bcw`w, k‘ym \akv ° mcØn\v A`n.tUm.Koh¿§okv am¿ bqentbmkv Xncpta\n t\XrXzw \¬In. 16.02.19 i\n : AJne ae¶c a¿Øadnbw h\nXm kamPw {]kwKw, D]\ymkw, Iznkv a’cßƒ skan\mcnbn¬ \S∂p. 17.02.19 Rmb¿ : ].h´t»cn¬ Xncpta\nbpsS 85˛mw Hm¿Ωs∏cp∂mfn\v sImSntb‰n. 18.02.19 Xn¶ƒ : A`n.tUm.Koh¿§okv am¿ HkvXmØntbmkv A\pkvacW {]`mjWw \S∂p. apJy {]`mjWw : hμy.tUm.tP°_v Ipcy≥ A®≥

131

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

XeXn-cn-™Xv

132

ARvPnXv tXmakv aq∂mw h¿jw

t\m

°n \n∂p, temIw Fs∂ Np‰n Id-ßp∂p kzbw Icn® Al¶-cn® F≥ Pohn-Xhpw {Ia-an√ kvt\lw F∂n¬ hf¿Ønb A{I-ahpw [\-Nn¥ sISp-Ønb F≥ kam-[m-\hpw XΩn¬ eb-am-tI≠ Be-bsØ h¿§o-bm-e-b-am°n {`m¥m-e-b-am-°n.... hf¿∂ hr£-Øn≥ thcv \o I≠pthm Ahƒ F\n°o P∑w X∂-Xv. s]m´n°n-fn¿Ø thcns‚ thZ\ s]m´nØ-fn¿°p∂ \mº-dn-bp∂pthm hf¿∂p s]mßphm≥ Xmgv∂n-d-ßnb {]Xn-`-mktam¿Ø-Xn¬ Ahƒ°nsX{X A¤pXw

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

133

Zo]vXn 2019

hf¿∂p Xmgp∂ thcn-s\- Adn-bmsX \nd™p \n∂Xmw hr£w hf¿∂ßp \jvS-s∏-Sp-Øp∂p kaXzhpw kzXzhpw. thcns‚ thZ\ s]mń°n-f¿Øßp \oßp∂p tZh\mw aÆn-te-°m-bn. H∂p-a-dn-bmsX thcns‚ bm{Xbv°v aÆpw shf-fhpw Bt«-jn-®-ßp-tN¿∂p. ]pXnb \mfp-Iƒ ]pXnb inJ-c-ßƒ ]gb XymKnbmw thcns\ ad-∂pthm \pdpßn kzbaßp hf¿∂ thcpIƒ Adn-bmsX AXncp IS-∂ßp bm{X-bmbn Alw-`m-h-a√ AXncp IS∂ taml-a√ kzbw c£n-°p-hm-\p-ff {]bm-W-amtW Xpdn®p t\m°t√ A[n-]s\ Rm\pw \nt∂-t∏mse ssZh-krjvSn AXn-cp-I-S∂ thcns‚ Alw-`m-h-a√ XpeyX t\Sp∂ ÿmbn `mh-as{X Rm\m-cv.... Rm\m-cv.... AXn-cp-I-S∂ thcns‚ IY-sNm√nSm≥ {]fbw Xfn¿∏n® kulm¿±-`m-hsØ Nmc-am-°m-s\mcp BNmcw thWtam s]´∂v tI´ tIƒhntb tIń´v sI´v s]mb Hcp sI´v Nqs´∂t]membv FhnsS {]Imiao iq\yXbn¬? Ccp-ń-semc]c shfn-®-Øn¬ I≠p Rm≥ t\m°n \n∂p, tNmc ip≤ntbm? Aip-≤ntbm? Npfn® s\‰n-bv°√ sXfn™ a\- n-\n-Xv. ssZh-Øn-\m-tbm, ÿm\-Øn-\mtbm a\pjy ico-c-Ønse Nph∂ tNmcbv°v hnip-≤n-bpsS \nd-sa¥v \¬Ip∂pthm? AtXm tNmc hcp-∂n-S-Øn-\-Sn-ÿm-\-ambv \o \n›-bn-°p-∂pthm ip≤n hnip-≤nsb kwi-bw, am{X-ambv Xocm kwi-b-am-{X-ambn.... ho≠pw IØn® Nq´p-sh-fn-®-Øn¬ t\cmbn I≠p-Rm-\m-sh-fn®w Aip-≤-sa-t∂mXn \o Db¿Ønb hnip-≤n-bn-ses{X \o Dcp-hm-b-Xv. AXncp IS∂ thc-√n-Xv. Xe-Xn-c-s™mcp kXy-as{X ip≤n-bp-ff kvt\l-as{X krjvSn-®-hs\ kwc-£n-°p∂hsc \o shdpw krjvSn-am-{Xw.... krjvSn am{Xw...

agsb {]Wbn®h¿

Zo]vXn 2019

Uo. dn®p sNdnbm≥

134

g Ahƒ F{X kpμcnbmWv. BImiw `qansb Npw_n°m≥ Cdßnhcptºmse sas√ sas√ XgpIn XgpIn XmfØn¬ CuWØn¬ CeIsf XtemSn aÆns\ sXm´v `qanbn¬ ebn®v tNcp∂p. a\pjys‚ {]m¿∞\ [q]tØmsSm∏w DbcØnte°v ssZhIr]Iƒ agtbmsSm∏w Xmsg°v ........................................................ ag A¥co£w BsI taLmhrXamWv. an∂¬, CSn, Im‰v, {]fbw Ft¥m Ct∏mƒ agsb A{Xbßv {]Wbn°m≥ Ignbp∂n√! AXp Nnet∏mƒ Ahƒ \nbsb {]Wbn®Xp sIm≠mhmw. ]pX∏n\Snbn¬ Ddßnb Ip™p\nbsb H∂v Npw_n®v Ahƒ FSpØpsIm≠pt]mbn. agsb Ip‰w ]dbm\mhn√. \nb agsbbpw {]Wbn®ncp∂t√m. agbØv Ifn®Xn\t√ apsºmcn°¬ DΩ Ahsf hg°v ]d™Xv. \nbm, \o `mKyhXnbmWv! a‰m¿°pw hn´psImSp°msX Cu temIØn¬ \n∂v \ns∂bhƒ c£n®nt√! Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

{]fbw Hcp kphntijw {]fbsØ ssZhIr]bm¬ AXnPohn® Hcp P\XbmWt√m \mw. {]fbØns‚ ZpcnXßfpw Ijv S XIfpw Ct∏mgpw \ne\n¬°p∂p. Cu ImeØv {]Ncn® Hcp IhnXbp≠v: \ap°v {]fbw aXn. AXns‚ kw{Klw Cßs\bmWv {]fbw h∂t∏mƒ Hcp Iqcbv°v Iogn¬ A¥nbpdßnbh¿, Hcp ]m{XØnep≠h¿ {]fbw amdnbt∏mƒ kwLS\bmbn, PmXnbmbn, aXambn, In´nbXn\p In´mØXn\pw sNm√n X¿°ambn ASn]nSnbmbn. DÆn AΩtbmSv ]dbpIbmWv shbnev th≠tΩ, \ap°v {]fbw aXn ]≠pw AXv Aßs\Xs∂bmWt√m! _mt_¬ tKm]pcßƒ ]Wnbm\pff Xzc C∂pw \ap°\ya√.

Uo. tPm_n AeIvkv

Zo]vXn 2019

{]fbsØ Hcp kphntijw F∂v hntijn∏n°msa∂v tXm∂p∂p. A©v A∏w sIm≠v Fßs\bmWv {Inkv X p Aømbncw t]sc t]mjn∏n®Xv F∂v Ct∏mƒ t_m[yamhp ∂p≠v . \ns‚ Abv e v ° mcs\bpw i{Xqhns\bpw Hs° kvt\ln°Wsa∂v {InkvXp ]d™Xv ]cnioen°m≥ \aps°mcp {]fbw th≠n h∂p. \m´nseßpw F√mh¿°pw {]fbsØ°pdn®v ]dbm≥ Htcm IYIfp≠v. F√mw Xs∂ {InkvXp`mhßfpw {InkvXm\p`hßfpw Xpfpºn \nev°p∂h. {]fbØn\p tijw `qan h√msX h‰n hc≠ncn°p∂p. {]fbw ]¶ph® Cu kpIrXßsf¶nepw h‰mXncn°s´ F∂ {]m¿∞\tbmsS... Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

135

\ne-]mSv

Zo]vXn 2019

]f-fn-bn¬ Ipd®v A‰-Ip-‰-∏-Wn-Iƒ \S-°p-I-bm-Wv. ]ffn {SÃn tdmbn

F_n amXyq F{_lmw H∂mw h¿jw 136

apgp-h≥ ka-bhpw IqsS Xs∂-bp-≠v. D®-Xn-cn™v hnIm-cn-b-®≥ ho´nte°v hcp-s∂-∂v ]d-™-t∏mƒ ]ffn aq∏≥ cmPp-hns\ ta¬t\m´w G¬∏n®p Ipd®v ]e-lmcw hmßn tdmbn ho´n-te°v t]m∂p. “Blm! C∂p t\csØ h∂-t√m.. aΩo.... ]∏m ht∂’’ ]pkvX-Ißƒ _mKn¬ ASp-°n-h-bv°p-∂-Xn-S-bn¬ Ão\m AI-tØ°p t\m°n hnfn®p ]d™p. “\obn-Xßp ASp-°-tf¬ sIm≠p ht®°''v Hcp s]mXn Ah-f-psS ssIbn¬ sImSpØv tdmbn ]d-™p. ""Ipd®v Ign™v A®≥ Ctßm´v hcp-s∂-∂v.’’ “Atø AXn-\mtWm Cs∏m CXp sIm≠ph-∂Xv? A®≥ cqØns\ ChnsS hnSm≥ hcp-∂X - m. Rßƒ B _p°v s^Ãn\p t]mhm Ahƒ°pw Ipd®v _pIvkv t\m°m-\p-s≠∂p ]d-™m-cp-∂p. hmbn®p Xo¿∂ ]gbXv Iptd AhnsS sUmtW‰v sNø-Ww.’’ “Bs´ F¥m-bmepw A®≥ hcp-∂-Xt√! \nßƒ Fs∏m t]mIm\m?'' ""Hcp \mev aWn-bm-Iptºm hcm∂m ]d-t™..’’ “Ωv........ Ccp-´m≥ t\m°n \n¬°≠ ’’ Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

“Ct√-bv....’’ tdmbn-bpsS Htc-sbmcp k¥m-\-amWv Ão\m. ]n.Pn Ign™v s\‰v FIvkmw {]n∏-td-j-\n-em-Wv. Ign™ BgvN ]f-fn-bn¬ h®v A®s‚ aqØ-a-I≥ G_-en\p s]Æp-t\m-°Ww F∂v A®≥ ]d-™n-cp-∂p. Ão\sb Xm¬]-cy-am-sW-∂p-ff coXn-bn-emWv A∂v ]d-™-h-km-\n-∏n®-Xv. tdmbn `mcy enkn-tbmSv am{Xta CXv kqNn-∏n-s®mffp. en n°p kt¥m-jw. AXmWv A®≥ hcp∂p F∂v ]d-™-t∏mƒ tdmbn DSs\ HmSn h∂-Xv. \mev aWn-bm-Ip-∂-tX-sbmffp. Imdns‚ tlmWSn tI´v tdmbn ap‰-tØ°v Cd-ßn “tIdn hm.. tPmen-°mcn F∂m ]d-bp-∂p.. F∂m tamsf t]m≠-Xv..’’ Imdn¬ \n∂v Cdßnb cqØn-t\mSv tdmbn tNmZn-®p. cqØv A®s‚ aI-fm-Wv. Fw.-_n.F Ign™v sNss∂bn¬ Hcp Fw.-F≥.-kn-bn¬ tπkvsa‚ v Inń-bn-cn-°p-I-bm-Wv. “ASpØ BgvN tPmbn≥ sNøWw A¶nƒ. Ão\m FhnsS?’’ “AI-Øp-≠v, sdUn Bbn Ccn-°phm. tamfv tIdn Ccn’’ “tdmbn--t®m, ]Wn Cu BgvN-sIm≠v Xocptam?'' jq Agn-®p-sIm≠v A®≥ tNmZn-®p. ""]ns∂ Hcp-am-Xncn Xocm-dm-bn. C\n-bn-s∏m apgp-h≥ sNbvXp hcp-tºm-tg°v IqSn-t∏mbm Hcm-gv®. G_epw sIm®Ω-bp-sams°? ’’ “Ahƒ hoń-ep-≠v. sNdp-°≥ cmhnse Ft¥m skan-\m-dn\p t]mbXm CXp hsc h∂n√.’’ “]∏m Rßƒ Cd-ßp-t∂.. Ht´m h∂p. Pw¶vj≥ hsc AXn¬ t]mImw.’’ Ão\ Atßm´v h∂p. “siSm.. Ahcv hs∂m∂ncp∂p t]mep-an-√t√m? Nmb IpSn-®n-ń-d-ßmw.’’ tdmbn ]d-™p. “kmc-an√ A¶nƒ At√-¶n¬ te‰v BIpw AXm. A∏m.. Cd-ßp-s∂..’’ cqØv ]pkvX-I-ßƒ FSpØp h®n-cp-∂ _mKv FSpØv ]pd-tØ-°n-d-ß-n. “Ão\ tamƒsS ]co£ F∂tØ°m?’’ A®≥ tNmZn-®p. “ASp-tØs‚ ASpØmgvN.’’ Ão\m A®s‚ ASp-tØ°v sN∂p. ""A®≥ H∂p {]m¿∞n°Ww.'' A®≥ Ah-f-psS Xe-bn¬ ssIh®p {]m¿∞n-®p. “aΩo... Rßƒ t]mhm-tW..’’ Ah¿ Cd-ßn. en n Nmb-bp-ambn h∂p. ]Xnhv Ipi-emt\zmjW-ßƒ. “Rm≥ hoń¬ sNdp-Xm-bn-s´m∂p kqNn-∏n-®p. Ah\pw CjvS-am-sW∂p Xs∂bm Fs‚ hnizmkw. ]t£ Ah≥ Ipd-®p-IqSn tkmjy¬ BIWw; Bfp-I-sfms°bm-bn-´v... A[nIw kwkm-cn-°p∂ ssS∏-√.. Iq´p-Imcpw A[n-I-an-√. Ah\pw Ahs‚ ]pkvX-I-ßfpw’’ A®≥ ]d-™p. “AXn-s∏m B¨-]n-tf-f-cm-bm¬ Ipd®v Kuc-h-sams° tht≠?’’ en n A`n-{]m-b-s∏-´p. “Ah≥ Ieym-W-sØ-∏‰n CXp-hsc H∂pw ]d-™n-ń√ AXm’’....-A-®≥ ]n∂n-te°v Nmcn Ccp-∂p. “AsXms°m \Ωfv ]d-™p-sImSp°p-∂-Xp-t]mse As√?’’ ""F√mw icn BIpw At®m.'' tdmbn Nmb •m v XncnsI h®p. A®s‚ t^m¨ dnwKv sNbvXp. “ltem... GXv B ]pXnb Btfm?... F∂Xm Imcyw?. B Rm≥ hcmw AhnsS \n¬°m≥ ]d;’’ A®≥ t^m¨ I´v sNbvXp. ""tdmbn®m ]f-fn-hsc t]mWw. t]mÃv Hmô-knse B ]pXnb Bfn-t√... tkmf-a≥, ]f-fn-bn¬ Fs∂ ImWm≥ h∂p \n¬°p-s∂∂.v cmPphm hnfn®-Xv.'' 137

Zo]vXn 2019

“Ah≥ F¥n\m ]f-fotem´v hcps∂?’’ “Bthm, tdmbn IqsS -hm.’’ Ah¿ ]f-fn-bn¬ FØn tkmf-a≥ ]ffn Hmô-kn\p apºn¬ \n¬°p∂p-≠m-bn-cp-∂p. Ahs‚ apJØv Ft¥m DXvIWvT \ng-en-°p-∂p-≠v. ]ffn ]cn-k-cØv ]Wn-°m-scms° C∂sØ ]Wn GI-tZiw Xocm-dm-b-Xns‚ [rXn {]I-S-am-°p-∂p-≠v. A®s\ I≠-t∏mƒ tkmf-a≥ Nncn-®p. A®-t‚bpw tdmbn-bp-sSbpw apJØv A{X kpJw C√. tkmf-as\ Hmôkn-te°v hnfn-®p. Ft¥m Imcy-ambn kwkm-cn-°p-Ib - m-Wv. cmPp F¥m-sW-∂d - n-bm≥ Atßm´pw Ctßm´pw \S-°p-∂p-≠v. tkmf-a≥ X]m¬ hIp-∏n¬ ]pXpXmbn tPmen-Inń Ign™ BgvN ChnsS h∂-bm-fmWv. \mńse kmwkv°m-cnI kanXn kzoIcWw Hs° \¬In-bn-cp-∂p. A∂v Ft¥m Xnc°v ]d™v A®≥ NS-ßn¬ \ns∂mgnhm-b-Xm-Wv. “tImS-Xn-bnepw a‰pw \nßƒ Ah-Im-i-ßƒ hmZn-s®-Sp-Øp-Im-Wpw. ]t£ ChnsS ]‰-Øn-√. Abmw tkmdn tkmf-a≥. CXns\ XI¿°m≥ H°p-tI√.'' A®≥ tkmf-as‚ apJØp t\m°msX ]d-™p. “A®≥ ]d-™t]mse Cu hs´m∂pw ChnsS sIm≠v IpØn-h-bv°t√'' tdmbn-bpsS AkzÿX Abm-fpsS AwK-hn-t£-]-W-ß-fnepw {]I-S-am-Ip-∂p-≠v. ""CXn-s∏m, tkmf-a-\p-a√ tkmf-an-bp-a-√. s».... \n\°v Xs∂ Hcp Dfp∏v tXm∂p-∂nt√? Hcp coXn-bnepw ChnsS tNcm≥ kΩ-Xn-°m≥ ]‰-Øn-√.. kΩ-Xn-°-Øp-an-√..’’ tkmf-a≥ sas√ Fgp-t∂-‰p. Hcp \nkw-K-`mhw t]mepw Ct∏mƒ B apJ-Øn-√. Hmôkn\p ]pd-tØ-°n-d-ßn. ]Wn-°m¿ [rXn-bn¬ ]Wn Xo¿°p-I-bm-Wv. Aßn-ßmbn ]mXn-bn-Sn™ aXn-ep-Iƒ sIńs∏m°pI-bm-Wv. Nph-cnse tNdns‚ ]mSv cmPp F{X-I≠v Dc-®p-I-gp-In-bn´pw Ct∏mgpw Ahti-jn-°p-∂p. {]Xn-I-cn-°m-Xn-cp-∂-hs‚ {]Xn-I-c-W-Øns‚ Hm¿Ω-s∏-Sp-Ø¬ t]mse. tkmf-a≥ Ing-t°m´v t\m°n Ipcniv hc-®p. Bsctbm {i≤n®p tIƒ°p∂ t]mse c≠p \nanjw AhnsS \n∂p.. ]ns∂ \S-∂-I-∂p. A®\pw tdmbnbpw Hmô-kn¬ Xs∂-bmWv; c≠p t]cpw H∂pw ]d-bp-∂n-√. Fs¥ms°tbm Btem-N-\-bn¬ Akzÿcm-Wv. A®≥ thZ-]p-kvXIw Xpd-∂p. “AXn\v tbip Ah≥ F¶nepw Ahs‚ AΩ-b-∏-∑m-sc-¶nepw ]m]w sNbvXn-ń-√. ssZh{]-hrØn Ah-¶¬...’’ A®\v apgp-h≥ hmbn-°p-hm≥ km[n-®n-√. IÆp apdps° AS®v A®\v ]n∂n-te°v Nmcn Ccp-∂p. F¥n-s\-∂-dn-bmsX Ipd®v apJ-ßƒ, Nn¥-Iƒ a\- n¬ IqSn IS∂p-t]m-bn. s]s´∂m-bn-cp∂p tdmbn-bpsS t^m¨ Nne-®Xv. tdmbn t^mWn¬ t\m°n. AsXmcp hm´vkm∏v i_vZ-k-tμ-i-am-bn-cp-∂p. Abmƒ AXv tπ sNbvXp. “A∏m Rßƒ C\n DSs\ aSßn hcn-√. Ipsd Btem-Nn-®p. F∂n-s´-SpØ Xocp-am-\-am-Wv. Rm\pw cqØpw H∂n®v Pohn-°m≥ XpSßp-I-bm-Wv. Rß-fpsS CjvSw C\nbpw ]d™p a\ n-em-°m≥ Rßƒ°-dn-bn-√. H∂-dnbmw Rßƒ AhnsS Xs∂ CXns\ ad-®p-h®p XpS-cp-Ibm-bn-cp-s∂-¶n¬ \nc-]-cm-[n-I-fmb Bcp-sS-¶n-ep-sams° Pohn-X-Ønse kt¥mjw Rßƒ ImcWw C√m-Xmbn t]mIp-am-bn-cp-∂p. AXn\v høm-Ø-Xp-sIm≠mWv Rßƒ t]mIp-∂Xv. ho... B¿.. dnbeo tkmdn. tkmdn ]∏m....’’ cmPp aWn-am-fn-I-bnse Ib-dn¬ Xqßn aWn-b-Sn-®p. c≠v CW-{]m-hp-Iƒ ]d∂p s]mßn, tdmbn-bpsS Iøn¬ \n∂pw t^m¨ DXn¿∂p hoWp. A®≥ IÆp-Xp-d∂p ]pd-tØ-°n-d-ß-n. ]f-fn-bn¬ Ipd®v A‰-Ip-‰-∏-Wn-Iƒ \S-°p-I-bm-Wv.

138

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

H‰-bmƒ C

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

PnXn≥ tPmk^v amXyq H∂mw h¿jw

cpºv hmXn¬ Xpd∂v AIØv Ib-dn. H´pw a\- n-√msX, Xo¿Øpw \n -lm-b-\mbn thtd \nhr-Øn-bn-√m-Ø-Xp-sIm≠v am{Xw Cu {]`m-X-Ønepw Rm\o hmXn¬ Xpd∂v AIØv Ib-dn. ]™n-bpsS Awi-ßƒ Aßnßv NnXdn InS-∏pw-≠v. Itk-cbpw a‰pw t\sc ]nSn-®n-´p. AIØv h√mØ cq£ K‘w. Xe s]cp°p-∂p. kv]ocn-‰n-s‚ aW-am-Wv. ad-°m≥ {ian-°p∂ cwK-ßf - n-te°v a\ v hen-®n-gb - v°s - ∏-Sp-∂p. C∂se Nne-hmb kv]ocn-‰n\v ssIøpw IW-°p-an-√. B sNdp-°s‚ tZlØp \n∂v I´-]n-Sn® c‡w XpS®v hrØn-bm-°m≥ Iptd t\c-sa-Sp-Øp. P\-ep-I-sf√mw Xpd-∂n-´p. \neØv H∂v c≠v ]m‰-Iƒ hnc-t≠m-Sp-∂p. AIsØ apdn-bn¬ _mKv sIm≠v h®p. ]I-enepw AhnsS Ccp-´m-Wv. sse‰n-S-Ww. {U nwßpw Hcp-°h - p-sa√mw ChnsS h®m \S-Øp-∂X - v. _mKv h®n´v BZyw t\m°n-bXv ^vdok-dns‚ Iqfnw-Km-Wv. `mKyw, h¿°n-ßmWv. C∂se Ic≠v t]mbn-√m-bn-cp∂p sh∂v Nmhn ssIam-dn-bt∏mƒ skIyq-cn‰n ]d-™n-cp-∂p. 139

Zo]vXn 2019

h∂v Itk-c-bn¬ Ccp-∂p-˛-C\n? C\n-sb¥m sNtøt≠? H∂p-an-√, shdp-sX-bn-ß-s\. ho´o∂v sIm≠ph∂ ]{Xw ssIøn-se-Sp-Øp. hm¿Ø-Iƒ Adn-bpI F∂Xv Fs‚-bn-t∏m-gsØ Bh-iy-tab-√. Hcp Iq´m-Wm-h-iyw, A√ AXym-h-iyw. Cu ]{Xw adn-°p-tºmƒ Hcp P\-°q´w Ft∂mSv a’cn®v kwkm-cn-°p∂ A\p-`-h-ap-≠v. Ae-®n-ens\mSphn¬ Hcp tPmen Xc-s∏-´Xv tam¿®-dn-bn-emsW∂v tI´-t∏mƒ AS°w Nncn-®-h¿°n-S-bn¬ Ipcy≥ ]d-™Xv Hm¿Øp˛ aqI-Xbpw \ne-hn-fnbpw amdn amdn \S-am-Sp-∂n-S-am-W-hn-Sw, CS-bn¬ thsd Bcpw C√msX. F{X kXy-am-bn-cp∂p AXv. aqIXbpw \ne-hn-fnbpw am{Xta Chn-SpsØ Nph-cpIƒ°v ]cn-N-b-ap-f-fq. I´-t®m-c-tb-°mƒ Dd™v IqSp∂ \ni-_vZX - b - mWv Np‰pw. Bip-]{Xn sI´nSw Hc- º - X Sn AI- s e- b m- W v. A∏p- d Øv Im¿ ]m¿°nwKv . Nne Znh- k - ß ƒ Cß- s \- b m- W v , shdpsX Ccn-°W - w. Poh-\p-ff a\p-jysc AIse I≠v Cu apdn-°p-ff - n¬. Hcp h¿s°-¶nepw C√mØ Znhkw hnc-f-am-Wv. Fs‚ IÃ-ta-gvkns\ \me©v t]¿ ssIøn¬ FSp-Øp-sIm≠mWv hcn-I, tNX\- b ‰ a\p- j y- t Z- l - ß ƒ. Fgp- Ø p- I p- Ø p- I ƒ Ign™v Ahsb shffw sIm≠pw kv ] ncn‰v sIm≠pw ipNn-bm-°-Ww. A‰p-t]m-b-hsb h®p sI´-Ww. kwkvImcw ]o∂n-Sm-sW-¶n¬ ^vkdo¬ hbv°m-\p-ff {Iao-I-c-W-ßƒ DSs\ sNø-Ww. kwkv I - c n- ° m≥ t]mIp- ∂ - h sb Hcp- ° n- s b- S p°Ww. _‘p-°ƒ sIm≠ph∂ Abmƒ°n-jvSs∏-´, Hcp-]t£ Abmƒ G‰hpw IqSp-X¬ CSm≥ Cjv S - s ∏´ hkv { X- ß ƒ sIm≠v . CsX√mw Rms\m‰bv°v sNø-Ww. klm-bn-°m≥ _‘p°-fn¬ Hcmƒ Ib-dp-sa-¶nepw Abmƒ Ic-®n-embn-cn-°pw. Nne-t∏mƒ Hcp Cd-®n-sh-´p-°m-c≥ a\t msS CsX√mw Rm≥ sNbv X v Xo¿°pw, bmsXmcp Iqk-ep-an-√m-sX. ]t£ Nne-t∏mƒ Rm≥ h√msX ]X-dn-t∏m-bn-´p-≠v. k¶Sw h∂n´v ssIIƒ Nen-°m-Xn-cp-∂p-∂n-´p-≠v. Nne Ip™v icocßƒ Cu tS_nfn¬ \n›eambn InS°ptºmgpw apJsØ ta°-∏n\v sX√pw aßev hcmsX Nne bph-Xn-Iƒ XWp-Øp-d™v InS-°ptºm-gpw-sams°! B¿Øn-c-ºp∂ Ic-®n¬ At∏mƒ Fs‚ ImXp-If - n¬ h∂-Sn-°p-Ib - m-hpw. arXr-tZlw Hcp°n sImSpØv Ignbpthmfw AXn-ßs\ \n¿_m[w XpS-cpw. As∏msgms° Fs∂ apºv hcn™v apdp140

°nb \ni- _ v Z - X sb Rm\- h n- s Sms° ]mfn t\m°m-dp-≠v. Ah≥ ]pdØv t]mtbm AtXm Fs‚ Df-fn-te°v \qWv Ib-dntbm? B B¿°-dnbmw. CXpw D]-Po-h-\-Øn\p th≠n-bm-Wv. Hcp Xcw ]mXm- f - h m- X n¬°¬ Sn°‰v Iodm≥ \n¬°p∂ ]Wn! C∂n\n h¿°v ImWn-√. ssZhta Cu Znhkw F\n°v Hgnhv XctW Cs∂-¶nepw a\w]p-c´- msX tNmdp-ÆW - w. {]k-∂X - t- bmsS sshIn´v ho´n¬ sN∂v Ib-dW - w. ssZhw NXn-°q-em. Cs∂\n°v Ggmw Znh-ka - m-bn-cn-°pw. kzÿXbpsS Znhkw. F¶nepw Hmtcm Znh-khpw kzbw kPo-h-amIm≥ Rm≥ Nn¥n-°p∂ Hcp Imcy-ap-≠v. Ft∂m ssZhØns‚ hnc-ep-Iƒ HmSn XpS°w°pdn®, a\pjy ico-c-Ønse Ah-km-\sØ hnc-tem´w Ft‚-XmWv F∂v. t\cw IS∂v t]mbn. Btcm aq∂mev t]¿ \S-∂-Sp-°p∂ i_vZw. Ah-cn-tßm-´m-Wv. IjvSw Fs‚ kzÿXtb! Ah¿ h∂p. ssIøn¬ Xmßn∏n-Sn® arX-tZlw kv{IN-dn¬ InS-Øn. A‰‚¿ h∂v Bip-]{Xn tcJ-Iƒ X∂p. H∏-ap-≠m-bn-cp-∂-hcpw Abmfpw t]mbn. Hcmƒ am{Xw AhnsS Ah-tijn-®p. kv{SIvN-dn¬ c≠v ssIIfpw Xmßn XeIp-\n®v \n¬°p-∂p. \c® Hcp j¿´pw ssIen-bpamWv thjw. apSn h√msX hf¿∂n-´p-≠v. IdpØv saen™ ico-cw. Rm\-tßm´v sN∂p. Abmƒ \n›-e-\m-Wv. kv{SN-dn¬ Hcp kv{XobpsS ico-cam-Wv. Hcp 60, 65 hb v {]mbw ImWpw. Abmƒ°v ap∏-Xn-\p-ta¬ {]mbw F¥mbpw D≠v. Abmƒ Ic-bp-∂p-≠m-bn-cp-∂n-√. “F¥m-]-‰ntb?’’ “.......................’’ au\w Rm\-bmƒsS tXmfn¬ X´n. “Imev sX‰n hoW-Xm.’’ Abmƒ Xe-Ip-\n®v Xs∂ \n∂p. kv{SIvN-dn¬ Hcp ssI apdpsI ]nSn-®n-´p-≠v. Hmtlm Xe-b-Sn®v ImWpw. Xe-bpsS ]nd-ISn® hoWm¬ Cß-\m. c‡w AIØv I´ ]nSn°pw. ]ns∂ t\m°-≠m. Abmƒ Xe Ip\n®v Xs∂ \n∂p. Bs´ Bcm CXv ?

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

F{X? sshIn´v Rm≥ Xncn-sI-sb-Øp-∂Xv t\m°nbn-cn-°p∂ AΩ-tbbpw `mcy-tbbpw Hm¿Øp. ssZh-ta.! ssIøn¬ •ukv [cn®v Rm\-bmsf ImØn-cp∂p. Fs‚ a\ v h√msX AIpw-t]m-se. ChnsS h∂-Xn\v tijw Cß-s\-bm-Wv. acn® ico-c-ßsf Hcp-°p-tºmƒ, F\n°v Fs‚ a\ v acn-°msX Im°-Ww. {ia-s∏´ tPmen-bm-Wv. s]´∂v Hcp Imcyw Hm¿Ω h∂p. Chsc Hcp-°m≥ Hcp kv{Xo tht≠? CXp hsc Rms\-ßn-s\bm sNbvXn-cp∂- X v . kv { XoIsf Hcp- ° n- b n- c p- ∂ Xv as‰mcp kv{Xotbm-tSm∏w am\y-X-bpsS Hcp AIew ]men®m-Wv. CXnt∏m Bcpw Abm-fpsS IqsS C√. X\n®m-Wv. A¬∏w Ign™v Abmƒ h∂p. Hcp Ih¿ F\n°v t\sc \o´n (Sheemati silks) F∂v {]n‚ v sNbvX Ih¿ AIØv Hcp ]pØ≥ shff kmcn. AØ¿ AXn-\p-f-fn-ep-≠v. Dw..-A-tX-bv, AΩsb Hcp-°m≥ IqsS Hcp kv{Xo IqSn thWw. \ap°v A¥- mbn AΩsb Hcp-t°t≠? Abmƒ an≠msX \n∂p. AbmƒsS s\©v h√msX Db¿∂v Xmgp-∂p-≠v. Df-fn¬ Ic®n¬ HXp-°m≥ {ia-s∏-Sp-I-bm-Wv.. `mcysb hnfn-®m¬ aXn ........................... au\w Abmƒ hnhm-ln-X-\-s√∂v XpS¿∂p-ff Hcp t\m´-Øn¬ Abm-fpsS IÆp-Iƒ ]d-™p. AΩ-bpsS s]¨a-°tfm a‰v acp-a-°tfm aXn ........... Bcpw C√ \nß-fpsS AO≥ hnh-c-a-dnt™m? AO≥ t\csØ t]mbn. F¥p- s N- ø - W - s a- ∂ - d n- b msX Rm≥ \n∂p. AbmƒsS IÆn¬ Hcp temIw apgp-h≥ Dcp≠v IqSp-∂Xv I≠p. Pe-IWw \nd™ IÆp-I-tfmsS Abm-sfs∂ t\m°n. aqIX h√msX Acßv XI¿°p∂p. GsX-¶nepw kv{Xo aXntbm? aXn Abmƒ ]nt∂m°w Xncn™v AΩ-bpsS s\‰nbn¬ ]Xnsb XtemSn Ct∏m hcmw Abmƒ Cdßn \S-∂p.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

141

Zo]vXn 2019

“................................. ..................................... ........................... AΩ’’ Hcp shf-fnSn Fs‚ Df-fn¬ sh´n. tlm AΩ ]ns∂ F\n°v an≠m≥ Ign-™n-√. h√mØ Hcp `mcw s\©n-\-I-Øv. \nan-j-ßƒ \oßn. “C\n-sb¥m tht≠?’’ “........................’’ \ni-_vZ-X. “tN´m, ]n∂otS kwkvI-cn-°p-∂n-ffq F¶n¬ {^ok-dn¬ hbv°mw’’ “A√, C∂v kwkvI-cn-°Ww’’ At∏m-gmWv Rm\-bm-fpsS apJw icn°v I≠Xv. Nph∂ ]qhn-Xƒ t]mse IÆp-Iƒ. Hcm-bp ns‚ Ic-®n¬ Abmƒ Ic-™v Xo¿Øn-´p-≠v. “Aß-s\-sb-¶n¬ AΩsb Hcp-°t≠?’’ “Dw’’ “IqsS h∂ _‘p-°-sfms° FhnsS?’’ “.....................-Bc - p-an√’’ “Bsc-bp-a-dn-bn-®nt√?’’ “.....................................’’ I\w h® au\w Rm≥ XpS¿∂p. “AΩ-bv°p-ff {U v h√Xpw ssIøn-ept≠m?’’ “C√’’ “Hcp \√ hkv{Xw thWw. icocw hrØn-bm°nb tijw [cn-∏n-°m-\m. ]uU¿ Chn-sS-bp-≠v. Hcp sNdnb AØdpw taSn-t®m.’’ “sIm≠ph-cmw..’’ Abmƒ \S-∂-I-∂p. Rm\- I Øv sN∂v tS_nƒ k÷o- I - c n- ® p. kv]ocn‰pw sIan-°epw F√mw sj¬^n¬ \n∂v FSpØv h®p. FIvtkm-kvddv HmWm-°n. XncnsI h∂p. Abmƒ DSs\ hcp-am-bn-cn°pw. kvs{SIvNdn¬ InS-°p∂ kv{Xosb H∂p t\m°n. Ah¿ Ddßp-wt]mse im¥-am-Wv. shcn-t°mkv shbn≥ h∂v XnWn¿Ø Imep-Iƒ Idp-Øn-cp-∂p. apJØns‚ tim` Imep-Iƒ°n-√. hoSn-\p-f-fn¬ Ah¿ HmSnb Hm´w B¿°v Xn´-s∏-Sp-Øm≥ Ignbpw? kv{XobpsS Np‰pw hebw sNøp∂ Pohn-X-ßƒ

j¿´ns‚ ssIøn¬ IÆo¿ XpS-®v, Agn™ ap≠v apdp-°n-bp-SpØv Ab-mƒ \S-∂-I-∂p. Rm≥ XncnsI h∂v Itk-c-bn¬ Ccp-∂p. AcnIn¬ Hcp AΩ hr£w \new ]Xn®v InS-°p-∂p. t]cn-Sm≥ Ign-bmØ Hcp thZ\ knc-If - n¬ HmSm≥ XpS-ßn.ab°w ]nSn®Xdn™n√ Rm\n-t∏mƒ GtXm Hcp hoSns‚ Df-fn-emWv. Hcp sIm®p sNdp-°≥ k¶-S-s∏´v Ahn-Sn-cn-°p-∂p. Ah≥ Fs¥- m s°tbm ]cmXn ]d- b p- ∂ p. CsX√mw tI´v sIm≠v AΩ ASp-°-f-bn¬ Xnc°n´ ]Wn-bn-em-Wv. AΩ Cdßn h∂v Ahs\ Xtem- S n. Ahs\mcp DΩ sImSpØp tlm At∏mƒ Ahs‚ apJØv hncn™ B Nncn! AhnsS thtd Bscbpw ImWm-\n-√. Ah≥ AΩbpsS ]n∂mse XØnXØn \S- ∂ p. Ah¿ Fs¥ms°tbm ]d™v Nncn-°p-∂p. Ah≥ ]m´v

]mSp-∂p. Rm\-hnsS Aen™v tN¿∂p... Gß-s\tbm Rm≥ sRń-bp-W¿∂p. ASp°¬ Bcp-an-√. kv{SIvNd - nse arX-tZ-lhpw Rm\pw am{Xw. Abm-fn-\nbpw h∂n-ń-√. Cu AΩ CXpt]mse F{X t\cw ImØn- c p- ∂ n- ´ p- ≠ m- I pw, Abmƒ hcp-∂Xpw t\m°n. t]mbn-ń-t∏mƒ H∂c aW-n-°q¿ Ign™p IjvSw Abmsf ]d-™-b-t°≠n-bn-cp-∂n-√. Ct∏mƒ FhnsS Ae-bp-I-bmhpw? Adn-bn-√. AbmƒsS Pohs‚ BI-Øp-I-bmWv ChnsS InS-°p-∂X.v t\cw Ccp-´mbn XpS-ßp-∂p. Hc-Ω-bpsS lrZ-b-Øns‚ {ZpXXmfw Cu apdnbmsI \nd-bp-∂p...

\mƒhgn 2018˛19

Zo]vXn 2019

16.12.18 Rmb¿ : hmIØm\w hffn°m´v Zbdmbn¬ I_dSßnbncn°p∂ ]._t entbmkv Koh¿§okv {]Ya≥ ImtXmkn°m_mhmbpsS Hm¿Ωs∏cp∂mfn¬ skan\mcn IpSpw_w kw_‘n®p. 18.12.18 sNmΔm {Inkv X pakv t{]m{Kmw t•mdnb 2018, apJymXnYn d£y≥ Hm¿ØtUmIv k v k`bpsS FIyqsa\n°¬ sk{I´dn dh.^m.sk‰^m≥ CKpavt\mhv Bbncp∂p. 19.12.18 _p[≥ : C¥y≥˛d£y≥ k`Iƒ XΩnepff _‘Øns‚ `mKambn RmenbmIpgn am¿ _t entbmkv Zbdmbn¬ h®v t]∏¿ {]sks‚j\pIƒ \S∂p.apJymXnYn d£y≥ Hm¿ØtUmIvkv k`bpsS FIyqsa\n°¬ sk{I´dn dh.^m.sk‰^m≥ CKpavt\mhv Bbncp∂p. skan\mcn A≤ym]Icpw hnZym¿∞nIfpw kw_‘n®p. 25.12.18 sNmΔm : b¬tZms∏cp∂mƒ, A`n.skJdnbmkv am¿ At{]w Xncpta\n apJy Im¿ΩnIXzw hln®p. {InkvXpakv Ah[n 07.01.19 {InkvXpakv Ah[nIgn™v skan\mcn Xpd∂p. 17.01.19 hymgw : skan\mcn hnZym¿∞nIƒ skan\mcn Iymw]kv hrØnbm°n.

142

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

ss]XrIw ss]Xr-I-Øn¬ A`n-am-\n-°pI Xs∂ thWw. F∂m¬ sX‰mb ss]Xr-I-Øn¬ Du∂n Pohn-°pI F∂Xv e÷m-Ic-am-Wv. CXp-hsc Cß-s\-bm-bn-cp-∂p. Rm\m-bn´v am‰w hcpØp-∂n√ F∂v Nn¥n-°msX, sX‰v XncpØn apt∂m´v t]mIpI. At∏m-gmWv Bﬂm-`n-am-\-ap-ff ss]XrIw cq]nIrXamIp ∂Xv.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

kPn≥ km_p ]m´- Ø n¬ H∂mw h¿jw

ss]Xr-I-Ønse CW-]n-cn-°m≥ ]‰mØ c≠v hm°p-Iƒ. AXmWv hnizmkhpw, kwkvIm-chpw. kwkvIm-c-m[n-jvT-amb hnizmkam-tWm, hnizmkm[n-jvTn-X-amb, kwkvIm-c-amtWm? C∂,v Fs∂-t∏m-se-bp-ff kwkvIm-c-hn-lo-\-∑m-cpsS \m´n¬ CXns‚ ]nXrXzw Is≠-ØpI F∂Xv {ia-Icw Xs∂. Nn¥Iƒ°v NqSv ]nSn-°p-tºmƒ Hmtcm Nn¥bpw kwibw Pzen∏n°p-∂p. IqSp-X¬ sXfn-hmbn hcp∂ kXy-ßƒ ]e-Im-cy-ßfnepw Aa¿jw Df-hm-°p-∂p. ]t£ ChnsS A`n-{]m-b-Øn\v Ah-k-c-an-√, A¿l-X-bn-√. 143

Hcp kvssaen aXn temI-Øns‚ apºn¬ \ΩpsS a\ v Adn-bn-°m≥. AXv kwkvIm-c-Ønt∑-ep-ff Hcp Technological impact Ft∂ hnti-jn-∏n-°m≥ Xc-ap-f-fq. AXv hgn IrXy-ambn Bibw ssIam-‰-s∏-Sp-∂pt≠m F∂v \mw {i≤n-°m-Ø-Xn-\m¬, \mw ]e-t∏mgpw H‰-s∏-Sp-∂p. H‰-bm-\m-bn Pohn-°pI F∂Xv kt¥m-j-I-c-tam, t¢i-I-ctam F∂-dn-bn-√. A°-c-∏® F∂ coXn-bn-ep-ff {]Xn-I-c-W-ß-fmWv Experienced Gudies \¬Ip-∂-Xv. Npcp-°-Øn¬ Cu technology \ΩpsS kwkvIm-csØ _m[n®p F∂v ]dbmw. Rm\pw t^mWpw am{X-ambn HXpßnb temIw. skmd ]d-bp∂ Iq´p-°m-cpw, Ifn-°-f-ßfpw Hs° ImSp-]n-Sn-®p. IpSpw-_m-K-ßƒ C∂v F\n°v kmaq-lnI am[ya kplr-Øp-Iƒ am{Xambn amdn. Aev∏-sa-¶nepw Bizmkw s]cp-∂m-fp-Iƒ°pw a‰pw HØp-tN-cp∂ Nne cheer group friends BWv. Hcp-`m-KØv kwkvIm-c-Øns‚ `mK-ambn tImSm-\p-tIm-Sn-Iƒ apS°n {]Xn-a-I-fpw, ]f-fnIfpw ÿm]n-°p-tºmƒ, adp-`m-KØv hnizkmN-c-ßƒ sX‰p-XncpØn ]p\-ÿm-]n-°-W-sa∂v Bh-iy-s∏-Sp∂ a‰p Iq´¿. C∂sØ temIw Nn¥n-∏n-°p-∂-Xm-Wv. icnbpw sX‰pw th¿Xn-cn°m≥ Ign-bp-∂n-√. bP-am\≥ sImbvØv BIm≥ \n¿Øn-b-Xp-t]mse CXp \nevIs´. Youth as a Vanguard of constitutional secularism F∂ Nn¥-bn¬ NCCI \S-Ønb D]-\ym-ka-’cw Hm¿°p-∂p. 2020˛¬ C¥y-bnse aq∂n-sem∂v P\-ßƒ 29 hb v icm-i-cn-bp-f-f-hcmIpw F∂XmWv Cu Nn¥-bpsS ]pd-In¬. IrX-ambn ]d-™m¬ ""\√ Best time.'' NnI-’n-t°-≠X,v hcp∂ Cu Xe-ap-d-tb-bm-Wv. Zpcm-Nm-c-ß-sf-bpw, kZm-Nm-c-ew-L-\-ßsfbpw, Zpc-`n-am\ sImebp-sa√mw Hgn-hm-°nb Hcp Xe-apd D≠m-I-s´. B Xe-ap-d-bn¬ \mapw Df-fXp-sIm≠v DØ-ch - m-ZnXzw Aev]w IqSp-Xe - m-Wv. ImcWw "{]Imiw \Ωn-eq-sS-bmWv a‰pffh¿ ImWp-∂-Xv.' tam¥mbw tImWn-®m¬ F√mw t]mbns√! CXphsc h∂ sX‰p-Iƒ ad-°mw, Xncp-Ømw ]pXnb XpS°w am‰w DƒsIm≠v, a‰p-f-f-h-cpsS apI-fn¬ Ib-dm-Ø, F√m-h-scbpw DƒsImffp∂, ktlm-Z-c-cmbn ImWp∂, hnimea\ v Dff Xe-apd hf-c-s´. At∏mƒ A`n-am-\-]q¿Δw ]dbmw, CXv Fs‚ ss]Xr-Ia - mWv F∂v. {InkvXp-hn¬ GIo-`-hn-°-s´.

\mƒhgn 2018˛19

Zo]vXn 2019

20.02.19 _p[≥ : ].h´t»cn¬ Xncpta\nbpsS 85˛mw Hm¿Ωs∏cp∂mfnt\mS\p_‘n®v I¨h≥j≥ Bcw`n®p. A`n.tUm.bqlmt\m≥ am¿ Zna{Xntbmkv Xncpta\n DZvLmS\w \n¿Δln®p. 22.02.19 shffn : ].h´t»cn¬ Xncpta\nbpsS 85˛mw Hm¿Ωs∏cp∂mƒ {]amWn®pff skan\m¿ \S∂p. s{]m^. AeIvkm≠m¿ Icmbv°¬, PÃnkv kndnbIv tPmk^v, Fw.]n.tKmhnμ≥ \mb¿ F∂nh¿ AXnYnIfmbncp∂p.

144

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

145 145

Zo]vXn 2019 146 146

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

147 147

]Tn-Ø-ho-Sn\v Biw-k-I-tfm-sS...

{io. tdmWn h¿§okv F{_lmw Zo]vXn 2019

k`m amt\-PnwKv IΩn-‰n-bwKw amth-en-°c `{Zm-k\w

148 148

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

149 149

Zo]vXn 2019 150 150

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

First Year Students

Second Year Students Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

151 151

Zo]vXn 2019

Third Year Students

M.Th Students 152 152

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

{]f-bm-\¥c tIcfw tI

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

PntPm tPmkv H∂mw h¿jw

cfw kam-\X-I-fn-√mØ {]fb Zp-c¥-sØ-bmWv t\cn-´Xv. {]IrXn Zpc-¥ß -- ƒ a\p-jy-s\bpw Poh-Pm-e-ß-sfbpw ]cnÿn-Xn-sbbpw _m[n-°p-∂-Xn-t\m-sSm∏w kaq-l-Øns‚ kmºØn-I-˛-cm-jv{So-b˛ kmwkvIm-cnI {]h¿Ø-\-ß-sfbpw Iogvta¬ adn-°p-∂p. Hmtcm Zpc-¥hpw \ne-hn-ep-ff hn`-h-ßƒ h®v t\cnSm≥ ]‰mØ Ah-ÿ-bn-te°v `c-W-Iq-SsØ FØn-°p-∂p. shff-s∏m°w, hcƒ®, `qI-ºw, aÆn-Sn-®n¬, Npg-en-°m‰v XpS-ß-nb {]Xn-`m-k-ßƒ°v km[y-X-bp-ff `qhn-`m-K-amWv \Ωp-tS-Xv. Zpc¥ \nhm-cW {]h¿Ø-\-ßƒ Du¿÷n-X-s∏-Sp-Ø-ph\mbn 1999˛¬ ssl ]th¿Uv IΩ‰n cq]oI-cn-°p-tºmƒ Zpc¥ hnap‡ C¥y F∂ ImgvN∏m-Sn-te°v ka-{K-amb {]h¿Ø-\ß - f - n-eqsS FØpI F∂-Xm-bn-cp∂p e£yw. XpS¿∂v 2005˛¬ Zpc¥ \nhm-cW \nbaw 153

]m m-°p-tºmƒ hnhn[ Xe-Øn¬ th≠ ÿm]-\-ßƒ°pw GtIm-]\ {]h¿Ø-\-ßƒ°pw ap≥Xq°w \¬In. Ign™ aq∂v Zim-_vZ-ß-fn-embn \nc-h[n {]IrXn Zpc-¥-ßƒ°v C¥y km£yw hln-®n´p-≠v. HUn-j-bnse kq∏¿ sskt¢m¨ (1999), KpP-dmØv `qIºw (2001), kp\man (2004), DØc-J-ﬁnse shf-f-s∏m°w (2013), Imivao¿ Xmgvhscsb ap°nb {]f-bw(2014), sNss∂ shff-s∏m°w (2015), XpS-ßn-bh DZm-l-c-W-ß-fm-Wv. CXn-te°v ]pXp-Xmbn tN¿°-s∏-´Xv 2018 HmK-Ãn¬ tIc-fsØ samØw ap°nb {]f-b-am-Wv. Cu Zpc-¥-ß-sf√mw hnc¬ Nq≠p-∂Xv aXn-bmb Xøm-sd-Sp-∏p-Iƒ D≠m-bn-cpt∂m F∂ tNmZy-Øn\mWv

{]f-bsØ AXn-Po-hn-°m≥ km[n-®-Xv. {]fb ka-bØv c£-m{]-h¿Ø-\-ßƒ°v Np°m≥ ]nSn-®Xmb a’y-sXmgnem-fn-I-fpw, ssk\y-hpw, ^b¿t^mgvkpw, t]meo-kpw, tI{μtk\-Ifpw {]f-bØ - ns‚ ImTn\yw Ipd-bv°m≥ Xß-fp-tS-Xmb tkh\w `wKn-bmbn \n¿Δln-®p. kmaq-ly-˛-hm¿Ø am[y-a-ß-fpw, tkmjy¬ anUnbmbpw I¨t{Smƒ dqap-I-fmbn amdp-∂Xp I≠p. IqSmsX hnhn[ kwL-S\m {]h¿ØI¿, cmjv{Sob {]h¿Ø-I¿ F∂n-h¿ \m´p-Im¿s°m∏w tN¿∂v {]tZ-inI c£m-Zu-Xy-Ønepw ]p\-c-[n-hmk {]h¿Ø-\-ßƒ°pw Np°m≥ ]nSn-®p. ]p\¿ \n¿ΩmW {]{In-b-bn¬ {]f-bm\¥c amen-\y-ß-fpsS \o°w sNø-en-\mbn km[m-cW-°m-¿s°m∏w a{¥n-∑mcpw DtZym-Kÿcpw H∂n® Imgv®bv°pw tIcfw km£yw hln-®p.

XpS°w Ipdn°mw : ]pXn-sbmcp \mtf-bv°mbv tIcf `qansb {]f-bØ - n-te-°m-\b - n® LS-Iß - ƒ a\- n-em-t°-≠Xpw AXn-s\-Xnsc kwLSn-X-amb kwhn-[m-\-ßƒ D≠m-tI-≠Xpw Ime-L-´-Øns‚ A\n-hm-cyXbm-Wv. `qan-im-kv{X]-c-amb khn-ti-j-X-Iƒ ap∂n¬ I≠p-sIm≠pff ]p\¿ \n¿ΩmW {]{In-b-bvt° C\n Bbp- p-f-fp. Hmtcm {]tZ-i-Øn\pw A\p-tbm-Py-amb hnI-k\ amXr-I-Iƒ Cu L´-Øn¬ hnI-kn-∏n-t°-≠-Xp-≠v. ]p\¿\n¿ΩmW {]{In-b°v hntI-{μn-Ir-X-amb kz`mh-ap-≠m-bm¬ kpÿn-cX Dd-∏p-h-cpØm≥ km[n-°pw. AXn-\mbn Xt±-i-ÿm-]-\-ßfpw A\p-_-‘-ÿm-]-\-ßfpw Iq´mbn klI-cn®v ssItIm¿t°-≠Xv AXym-h-iy-am-Wv. IqSmsX Bh-iy-a-\p-k-cn®v {]mtZinI Xe-Øn¬ hn`-h-k-am-l-c-W-Øn\p ap∂n-´n-d-ß-Ww. {]f-bm-¥c amen-\y-ßƒ tiJ-cn®v IrXy-ambn kwkv°-cn-°-Ww. Zpc¥ \nhm-cW IΩ-‰n-bpsS t\XrXzØn¬ {]mtZ-inI bph-P\ tk\ cq]-hX - vIc - n®v ]cn-io-e\ - w, tamIv{Un¬ F∂nh \SØn k÷am°p-Ibpw H∏w bph-P\ - ß - ƒ°v {]Ya ip{iqj ]cn-io-e-\w, Zpc-¥ \nhm-cW ]cn-io-e\w F∂nh \¬Ip-Ibpw thWw. Btcm-Kyw, hnZym-`ym-kw, hntI-{μn-I-c-Ww, IpSpw-_{io XpS-ßn-b-h-bn¬ a‰v kwÿm-\ßƒ°v amXr-I-bmb kwÿm-\-sa∂ \ne-bn¬ Xøm-sd-Sp-∏p-Iƒ°v {]m[m\yw sImSp°p∂ Hcp tIcf tamU¬ BWv Zpc¥ \nhm-c-W-Øn\pw D≠m-tI-≠-Xv. F¥m-bmepw 2018 Pqssebn-te-°p-ff ]p\x-ÿm-]-\-a√; as‰mcp tIcfw km[y-am-sW∂ ip`m]vXn hnizmkØn-e-[njvTn-X-amb ktμ-ihpw {]h¿Ø\ ]cn-]m-Sn-I-fp-amWv tIcfw {]Xo-£n-°p-∂-Xv. .

\mƒhgn 2018˛19 Zo]vXn 2019

23.02.19 i\n : ]._t entbmkv am¿tØmΩm ]utemkv ZznXn≥ ImtXmen°m_mhmbpsS apJym Im¿ΩnIXzØn¬ ].h´t»cn¬ Xncpta\nbpsS 85˛mw Hm¿Ωs∏cp∂mƒ BNcn®p. 154

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

{]m¿∞\m NcSv Hm¿ØtUmIvkv ]mcºcyØn¬ BapJw

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

‰ntPm tPm¿PPv tXmakv H∂mw h¿jw

Ing-°≥ ]mc-º-cy-Øn¬ Bg-Øn¬ thcq-∂n-bXpw \ap°v \jvS-am-b-Xp-amb Hcp ]mc-º-cy-amWv {]m¿∞\ Nc-Sns‚ D]tbmKw. ""{]m¿∞\ Pohn-XØ - n\v Hcp {Iao-Ic - W - sØ sImSp°phm-\mbn Ing-°≥ k\ymk B{i-a-ß-fn¬ DSse-Sp-Ø-XmWv {]m¿∞\m Nc-Sv.'' GXv ka-bØpw Xß-fpsS a\- ns\ tbiphn-te°v tI{μo-I-cn-°m≥ klm-b-I-amb Hcp D]-I-c-W-am-bn´mWv Ah¿ CXns\ Icp-Xp-∂-Xv.

155

k\ymk B{i-a-ßƒ t]mse Ing-°≥ k`-I-fnse hnizmknIfpw {]m¿∞\m NcSv XßfpsS Bflob Pohn-X-Øns‚ `mK-am°n am‰n-bn-´p-≠v. Iºnfn \qen¬ sIńb {]m¿∞-\m-N-cSp-I-fmWv ]c-º-cm-K-X-ambn D]-tbm-Kn-°m-dp-f-f-Xv. {]m¿∞m Nc-Sp-I-fpsS \ndhpw {]Xo-Im-flI-ambn Nne kqN-\-Iƒ \¬Ip-∂-h-bm-Wv.

Ncn{Xw {]m¿∞\m Nc-Sns‚ D¤-h-sØ-∏‰n hyXy-kvX-ß-fmb ]mc-º-cy-ßƒ \ne-\n¬°p-∂p-≠v. CuPn-]vjy≥ aW-em-c-Wy-ßfpw, au≠v AtXm-kp-sa√mw {]m¿∞\m Nc-Sns‚ D¤-h-Øn\v Cu‰n-√-ß-fm-bn-´p-≠v. k\ym-k-Øns‚ ]nXm-hmb hn. At¥m-Wn-tbmkv At±lw Xs‚ {]m¿∞\m thf-I-fn¬ km[m-cW XpI¬ Nc-Sn¬ sI´p-Iƒ C´v {]m¿∞-\sb {Ia-s∏-Sp-Øm≥ {ian®ncp∂p. Cu Ah-k-c-Øn¬ kmØm≥ B sI-´p-Iƒ Agn®v At±-l-Øns‚ {]m¿∞-\sb sX‰n-°m≥ {ian-°pw. Hcn-°¬ ssZh-am-Xm-hv(-am-emJ as‰mcp ]mc-º-cyw) {]Xy-£-s∏´v ]c-kv]c _‘nX-amb 7 Ipcnip AS-bm-f-ap-ff Hcp sI´v At±-l-Øn\v ]Tn-∏n®p sImSpØp. Ipcn-i-S-bm-f-ap≈-Xp-sIm≠v kmØm\v Cu sI´v Agn-°p-hm≥ km[n-®n-cp-∂n-√. 4˛mw \q‰m-≠n≥ hn.-]-t°man-tbm-kns‚ t\XrXzØn¬ B{i-a-{]-ÿm-\-ßƒ hf¿∂-t∏mƒ Cu sI´p-Iƒ°v cq]-hpw, FÆhpw sImSpØpsIm≠v {]m¿∞\ Nc-Sp-I-fmbn B{i-a-ß-fn¬ k-\ymknam¿ D]-tbmKn°p-hm≥ Bcw-`n-®p. {]m¿∞\m NcSns‚ \n¿Ωm-W-Øn-ep-ff _n≤n-ap-´mWv ]n∂oSv apØp-Iƒ Nc-Sn¬ tIm¿Øv D]-tbm-Kn-°p-∂-Xn\v hgn-sX-fn-bn-®-Xpw, ]m›m-Xy-k-`Iƒ AXv Gs‰-SpØv sIm¥bm°n am‰nb-Xpw. ae-¶-c-bn-te°v IS∂v h∂ ItØm-en-°-˛-tIm-f-\n-h-XvI-c-Whpw sIm¥bpsS AanX {]Nm-c-Whpw {]m¿∞\m NcSv F∂ ]mcº-cysØ \ap°v A\y-am°n If-™p. Cu ASpØ \mfp-I-fn¬ \ΩpsS k`-bnse Hcp kwLw bphm-°ƒ Project Prayer Rope F∂ Iq´m-bva°v cq]w sImSpØp sIm≠v \ap°v \jvS-amb B ]mc-º-cysØ XncnsI sIm≠vhcm≥ {i-an-°p∂p≠v.

\n¿ΩmW coXn {]m¿∞\m Nc-Sns‚ \n¿ΩmW coXn XnI®pw hyXy-khpw _p≤n-ap-t´-dn-b-Xp-am-Wv. tbip \ma {]m¿∞\ Dcp-hn´v sIm≠v am{Xsa Hmtcm k\ym-knbpw {]m¿∞\m Nc-Sp-Iƒ°v cp]w sImSp°m-dp-f-fp. A{X-am{Xw {]m¿∞-\-tbmSpw hnip-≤n-tbm-sS-bp-amWv {]m¿∞\m NcSv \n¿Ωn°p-∂-Xv. ]c-kv]c _‘n-X-amb 7 Ipcn-ip-S-bm-f-ap-ff sI´mWv {]m¿∞\m Nc-Sns‚ {]tXy-I-X. CXns‚ Hc-‰Øv Ipcnipw AXn\v Xmsg \qep-Iƒ sIm≠v D≠m-°nb sXmßepw D≠mhpw. sXmß¬ ssZ-h-cm-PyXzØns‚ alXzØns‚ {]Xo-I-am-Wv, B alXzw Ipcn-in-eq-sStb Z¿in°m≥ km[n°q F∂ kqN-\bpw CXv \¬Ip-∂p. {]m¿∞\m thf-I-fn¬ k\ym-kn-I-fpsS IÆnse IÆp-\o¿ XpS-bv°m\pw Cu sXmßƒ D]-tbm-Kn-°p-∂p. {]m¿∞\m Nc-Snse sI´p-If - psS FÆ-Ønepw {]tXy-IX - I - ƒ D≠v. km[m-cW - b - mbn 33,50,150 F∂o Xc-Øn-emWv {]m¿∞\m Nc-Snse sI´p-Iƒ {Iao-I-cn-®n-cn-°p-∂-Xv. 33˛ tbip {InkvXp-hns‚ {]mbw 50˛ Db¿∏n\pw s]¥n-t°m-kvXn°pw CS-bn-ep-ff Zn\-ßƒ Zo]vXn 2019

150˛ k¶o¿Ø-\-ß-fpsS FÆw Iºnfn \qemWv {]m¿∞-\m Nc-Sns‚ \n¿Ωm-W-Øn\v D]-tbm-Kn-°p-∂-Xv. Ip™m-Smb tbip {InkvXp-hns‚ {]Xo-I-am-bn-´m-Wv I-ºnfn \q¬ D]-tbm-Kn-°p-∂Xv. AsXmsSm∏w 156

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

{]m¿∞\m Nc-Sns‚ \nd-ß-fnepw Nne {]Xo-I-ßƒ D≠v Idp-∏v˛ A\p-Xm-]-Øns‚ {]XoIw shf-f˛ sh◊-bpsS {]XoIw \oe˛ ssZh-am-Xm-hns‚ {]XoIw Nph-∏v˛ {InkvXp-hns‚ cmPXzØns‚ {]XoIw {]m¿∞\m NcSv t]mse Xs∂- Iøn¬ [cn-°p∂ hrØm-Ir-Xn-bn-ep-ff Prayer Bracelet D]-tbm-K-Øn-ep≠v

D]-tbm-Kh - n[w {]m¿∞-\-bp-sS-bpw, [ym\-Øn-s‚bpw ka-bØv {]m¿∞-\m-N-cSv CSXv ssIøn¬ ]nSn-®v, tbip-\ma {]m¿∞\ Dcp-hn-Sp-Ibpw heXp ssIsIm≠v Ipcniv hc-bv°p-Ibpw sNøp∂ coXnbn-emWv CXns‚ D]-tbm-Kw. tbip\ma {]m¿∞\ IqSmsX k¶o¿Ø\ `mK-ßfpw CXp-]tbm-Kn®v sNm√p∂ ]mc-º-cyhpw D≠v.

D]-kw-lmcw

Zo]vXn 2019

Hm¿Ø-tUmIvkv ]mc-º-cy-Øn¬ {]m¿∞\m Nc-Sn-\p-ff {]m[m\yw \mw C\n-sb-¶nepw hnkva-cn®v If-b-cp-Xv. hy‡n-KX {]m¿∞-\bv°v Hcp Nn´bpw {Iahpw D≠m-°n-sb-Sp-°m≥ {]m¿∞\m NcSv klm-bn-I-am-Ipw. bm{Xm thf-I-fnepw {]m¿∞-\-bv°mbn ssIhiw Icp-Xmhp∂ efn-X-amb D]-I-cWw IqSn-bm-Wn-Xv. {]m¿∞\m NcSv ssIøn¬ [cn-°p-hm≥ am{Xw D]-tbm-Kn-°p-∂Xv CXn-t\mSv \mw ImWn-°p∂ Ah-tl-f-\hpw, A⁄-X-bp-am-Wv.

Kitchen Staff

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

157

hnXØns‚ AIw s]mcpfpIƒ a\ nem °msX hgn sX‰nb, \nKa\w ]ng® Hcp kaql ambn a\pjy≥ amdns°m≠ncn°p∂p. k©cn®p h∂ ]mXIfpsS t_m[ßsf Hm¿Ωbn¬ \n∂pw XqsØdntb≠ Bhiyw Ft∂ AXn{Ian®p. ]t£ \ap°v AXv km[n°pIbn√. ImcWw, hN\Øns‚ A¿∞m¥cßsf Bﬂmhn¬ ]pXnb `mjyßfmbn Z¿in°m≥ \Ωƒ ]t≠ ad∂ncn°p∂p. Dd∏n√mØ tZhmebßsf \ΩpsS hnizmkØnt∑¬, BNmcßfpsS ta¬ \mw ]WnXpb¿Ønbncn°p∂p. B thiymkv{Xo bpsS sI´pt]mbvs°m≠ncp∂ Bﬂmhnse°v {Inkv X p t\m°nbXpt]mse C∂p \ΩpsS lrZbßfnte°pw Ah≥ t\m°p∂p. B t\m´w \tΩmSp tNmZn°p∂p, `qanbn¬ C∂v kz¿§ap t≠m? t]ms´, Hcp IpSpw_Ønse¶nepw?

Zo]vXn 2019

Aßs\ Hcp ‘kz¿§ap≠v F∂v’ ]dbm\mIp tam? kXyw ]d™m¬ Aßs\mcp kz]v\w t]mepw Akm[yamIpw hn[w F√mw amdnad™n cn°p∂p. Hcp am‰Øn\mbn {]Xo£tbmsS, BizmkØn\mbn, kmaqly sFIyØn\mbn Pohn°m\pff NcSmbncnt°≠nb aXw C∂v henb tIm¿∏td‰v _nkn\ mbn amdn. hnizmk kw_‘amb henb {]Xnk‘nbnte°mWv CXv bYm¿∞Øn¬ \sΩ \bn°p∂Xv. a\pjycm Is´ CXns‚sbms° _m°n ]{Xambn \nb{¥ WmXoXcmbncn°p∂p. F¥ns\bpw kz¥w ssI]nSnbn¬ HXp°mw F∂ [mcWbmWv Ah\v. B Al¥bn¬, \nehnfnIfm¬ apJcnXamb A¥co£amWv X\n°v Np‰pw F∂ Xncn®dnhv Ah\v D≠mIp∂n√. {]iv\ßfpsS ImXente°v {]thin°msX Im]SysØ Ah≥ {]amWn°p∂p. H∂p Nn¥n®m¬ \Ωƒ AIwImgvNIsf°mƒ ]pdw ImgvNIƒ°v {][m\yw \¬Ip∂hcmWv IqsS \n¬°≠nbXn\v ]Icw I≠p \n¬°m\mWv C∂v \ap°v Gsdt]¿°pw CjvSw. CsXms° Hcp coXnbn¬ `qanbnse kvt\l˛CSßsf Ipd°pIbmWv.

dn°p Fkv sNdnbm≥ c≠mw h¿jw 158

C∂esØ temIa√ C∂sØ temIw. BﬂlXyIƒ, ]oU\ßƒ, A\oXnIƒ, lnwkhmk\Iƒ, aX]camb AklnjvWXIƒ, F√mw Hs∂m∂mbn s]cpIp∂p. ssZhambn \¬Inb ]e ap∂dnbn∏pIfpw Xncn®dnbm\mhmsX ]ng® Z¿i\ßƒ \sΩ hgn sX‰n®ncn°p∂p.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

{InkvXphpw, Ah≥ ]I¿∂p X∂ ss{IkvXh aqeyßfpw \Ωn¬ \n∂v AI∂pt]mbncn°p∂p. s]mffbmb Cu kaqlØns‚ D]Nmcßƒ°v A∏pdw kvt\lØns‚bpw ImcpWyØns‚bpw hnip≤ `mhßƒ PohnXØn¬ D≠mhWw. Aßs\ D≠mbm¬ F√mw ssI]nSnbn¬ HXp°mw F∂ Nn¥°v ]Icw Zp¿_ecmb \ap°v NneXv sNøm\p≠v F∂ t_m[ap≠mIpw. AXphgn kt¥mjtØmsSbpw kam[m\tØmsSbpw Pohn°p∂ Hcp kph¿ÆImew D≠mhpIbpw sNøpw. ]t£ Aim¥amb Cu ImeØv, aXØns‚ t]cn¬ t]mepw bp≤Øn\p ]pds∏Sp∂ Cu kaqlØn¬ AsXms° kw`hn°pw F∂v Nn¥n°ptºmƒ Xs∂ a\ n¬ Aip` Nn¥IfpsS \ng¬ hcp∂p. F¥v Aip` Nn¥ F∂v tXm∂n a\ n¬, At√? AXv a\ nem°m≥ A[nIw ]ndtIm´v t]mtI≠m....... Ign™ h¿jsØ {]fbw Xs∂ Hm¿Øm¬ aXnbmIpw. {]fbØn¬ H∂n®p \n∂h¿ ]n∂oSv NnXdnsXdn°p∂Xv \mw I≠p. {]fbs°SpXn°v Xpeyamb Hcp òjWn tIcfkaqlw t\cnń´p≠mhn√. F¶nepw, AsXms° ad∂v, hnizmkØns‚ _mlymNmcßfpsS t]cn¬, kvt\lØns‚ t]cn¬ kvt\lØns‚ `mjbv°v ]Icw `n∂n∏ns‚ kzcw apg°n. a\pjyPohnXØns‚ ]®∏v Icn™pt]mbncn°p∂p F∂Xns‚ kqN\bmWXv. Znimt_m[w \jv´s∏´ temIØn\mbn \mw \ne\n¬°p∂p. ImcWsa¥m? {InkvXphn¬ \n∂v \mw hfsc AIse \n¬°p∂p. ]et∏mgpw h√msX [m¿ΩnIXsb ]‰n ]ecpw hmNmecmIp∂Xv ImWmdp≠v. H∂p tNmZnt®ms´, bYm¿∞Øn¬ \ΩpsS CSbn¬ [m¿ΩnIX sX√psa¶nepw Dt≠m? temIØn\p ]n∂mse Dff Hm´Øn¬ hnizmkhpw PohnX\∑bpw, [m¿ΩnIXbpw Ft∂ \jvSs∏´pt]mbn. sImffcpXmØ Hcp]mSp temIamXrIIƒ°v ]n∂mse HmSnbXp Xs∂ {][m\ ImcWw. Cu coXn°v Hcp am‰w D≠mhWw. AXn\v \mw \jvSs∏SpØnb Nne Xncn®dnhpIfpw, Xncn™pt\m´ßfpw D≠mhWw. [q¿Ø]p{Xs‚ hchn\p hgnØmcbnte°v t\m°n ImØncn°p∂ B kv t \l\n[nbmb ]nXmhns\t]mse ssZhw \sΩ t\m°n ImØncn°p∂p. ssZhØns‚ Cu ImØncn∏v Hcp km[yXbmWv. Ahs‚ emhyWyØnte°v Xncns®Øn Ahs‚ IqsS \S°m\pff km[yX, Hcp Ahkcw. \sΩ t\m°n Ccn°p∂ Hcp ]nXmhp≠v F∂pff Xncn®dnhv Dffn¬ DW¿Δns‚ samńSp∂p. F∂m¬ Xncn®phchn\v ]eXpw hneßp XSnbmbn \ns∂∂p hcmw. {]nbtadnb ]eXpw \jvSs∏SptØ≠n ht∂°mw. AXv _mlyamb Cu temI Bchßfn¬ \n∂v amdn Dffnte°v Dff k©mcØn\pw [ym\Øn\pw, AXp hgn Ahs‚ IqsS Bbncn∏m\pw A\nhmcyXbmsW∂v Xncn®dnbWw.

Zo]vXn 2019

Ahs‚ IqsS k©cn∏m≥ ]eXpw \jvSs∏SpØ≠n ht∂°pw. AXpsIm≠v Xs∂bmWv {InkvXp injy∑mtcmSv ]d™Xv H∂pw ssIbn¬ IcpXcpsX∂v. \jvSs∏SpØen\v Hcp kuμcyw D≠v. AXv \Ωƒ°v BkzZn°m\mhWw. AXv BkzZn°ptºmƒ Zmcn{Zhpw, \oXn\ntj[hpw, IjvSXIfpw `mKymhÿbmbn amdpw. F∂m¬ C∂v {InkvXphns\ \jvSs∏SpØphm\mWv temIØn\v Xm¬]cyw. \mw h∂ hgnbn¬ \mw A{i≤bmbn hens®dn™ PohnXaqeyßƒ hos≠Sp°m\mbn C∂pw Hcp ]n≥hnfn sNhnbn¬ apgßp∂p.kvIqƒ ImeL´Øn¬, Hcp hmgbnebn¬ NΩ¥nbpw A®mdpw Hcpf tNmdpw tN¿Øv AΩ s]mXn™psI´n X∂ s]mXn, Adnt™m AdnbmsXtbm ad∂p F∂v `mhn®t∏mƒ, ]n∂mse B s]mXnbpambn ""FSm tams\ \o CXv adt∂m?'' F∂v tNmZn®v HmSn FØp∂ AΩbpsS i_vZwt]mse Dff Hcp ]n≥hnfn. \Ωfpw C∂v ]eXpw ad∂pt]mbn F∂v \Sn°p∂p. _mlyamb adhnIfpw ]n≥am‰ßfpamWv Ahsb√mw. A`n. amXyqkv am¿ tkthdntbmkv Xncpta\n skan\mcn [ym\Øn¬ ]dbpIbp≠mbn temIØn¬ \n∂v _mlyamb ]n≥am‰a√ B¥coIamb ]n∑m‰amWv D≠mth≠Xv.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

159

Zo]vXn 2019

temIØn¬ \n∂v B¥coIamb ]n∑m‰w Ahs‚ IqsSbpff bm{Xbv°v A\nhmcyamWv. A¥coI ]n∑m‰w \Ωnse kzmXznI KpWsØ {]Imin∏n°pIbpw \jvSs∏´p F∂p IcpXnb ]eImgvNIfpw XncnsI XcpIbpw sNøpw. ""CΩm\pth¬'' ! AsX, Ahs∂∂pw \tΩmSp IqsS D≠v. F∂m¬ \mw Aht\mSv IqsSbpt≠m? GZ\n¬ h®v BZmant\mSv btlmh ""\o FhnsS? ''F∂v tNmZn°p∂p≠v. ssZhØns‚ IqsSbmbncp∂ BZmw Xs‚ {]h¿Ønaqew, ssZhØn¬ \n∂v AI∂p F∂v Ah≥ Xncn®dnbp∂pthm F∂v ssZhw tNmZn°p∂Xmbn thWw a\ nem°phm≥. tlmi.6:5˛¬ \mw hmbn°p∂p, ssZhØns‚ ASp°te°v aSßnhcm≥ \ΩpsS {]h¿ØnIƒ A\phZn°p∂n√. tbip i]n® B AØn hr£sØt]mse I]SXbmWv \Ωnepw \ΩpsS kwkvImcØnepw. \∑bpsS Hcp êan√mØ F∂m¬ êaps≠∂v hcpØn Xo¿°m≥ {ian°p∂ AØnacßƒ. temIØns‚ XncameIƒ Xń \Ωƒ hoWp t]mbncn°p∂p. Cu ÿnXn°v am‰w hcpØn Ahs\m∏w ]q¿Æ ka¿∏WtØmsS k©cn°mw. Hcp ]t£ AXn\pff DNnXamb kabw t\mºv ImeL´w Xs∂bmWv. Dd™pt]mb \ΩpsS lrZbßsf Ahs‚ IqsS Dff k©mcØm¬ sXfn®p h® hnf°pIfmbn \ap°v cq]m¥cs∏SpØmw. AXv CXphsc ]cnNnXan√mØ, Bflmhn\p ioean√mØ Akm[mcW PohnXamIpsa∂Xv \n›bw. ssNX\yØns‚ Dffnte°v Cdßn êw ]pds∏Sphn°p∂ AØnbmbn \mw XocWw. AXn\mbn, lrZbsØ ip≤nIcn®v Aflka¿∏WtØmsS {InkvXphnt\mSv IqsS k©cn®v, Ah\n¬ hkn®v ssZhØnte°v BtcmlWw sNømw. B k©mcØn¬, \ΩpsS ]pdws]mfIƒ \Ωƒ hens®dnbm\mbn I m Ø n c n ° p ∂ Acpa\mYs‚ Nn{Xw a\ n¬ ]Xnbpw. ]t£ A X y q ¬ k m l w A\nhmcyamWv . F¶n¬ am{Xsa IqsSbpff hmkw ]q¿ÆXbnseØp∂Xv. Hm¿°pI, B¥coI P ¬ ∏ \ ß f √ ]q¿Æka¿∏WamWv Ahs‚ IqsSbncn∏m\pff LSIw. B ka¿∏Ww \Ωnse {InkvXphns\bpw Ahs‚ aqeysØbpw Is≠Øm≥ klmbn°pw. AXphgn ssIøn¬ \n∂v tNm¿∂v t]mbXns\ XncnsI e`n°pw. CXv Xs∂bmWv t\mºns‚ bYm¿∞ Dt±iw..... ka¿∏WtØmsS B¿PhXzsØmsS Ahs‚ IqsS kv©cn°pI. 160

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

tcmKn-bpsS hnizmkhpw Xºp-cms‚ kwkvIm-chpw Ah≥ Hcp ]´-W-Øn¬ Ccn-°p-tºmƒ IpjvTw \nd-s™mcp a\p-jy≥ tbip-hns\ I≠v... DSs\ IpjvTw Ahs\ hn´p amdn˛ hn.-eq-t°mkv 5: 12,13

cp Imgv N Im´m- \ mWv sIm≠p t]mIp- ∂ - X v , AXns‚ ]m¿izamb hnh-cWw apI-fn-epw. AsX, tbip Xºp-cm-s\-bpw, Xºp-cms\ tXSn h∂ IpjvT-tcm-Kn-sbbpw ImWp-hm\pw NnesXms° lrZ-b-Øn¬ kw{K-ln-∏m-\p-ap-ff ImgvN thZ-`mKw Bcw-`n-°p-∂Xv Xs∂ Xºp-cm≥ Hcp ]´-W-Øn¬ Ccn-°p-I-bm-bn-cp∂p F∂v ]d-™p-sIm≠mWv. B Ccn-∏n-s\∏‰n H∂p Nn¥n-®m¬ Xs∂ shdp-sX-bp-tffmcp Ccn-∏mbn AXv A\p-`-h-s∏-Sp-∂-tX-bn-√. apºpIq´n a\- n-em-°n-b, hy‡-amb Dt±-iy-tØm-Sp-Iq-Snb Hcp ImØn-cn-∏m-bn-cp∂p AXv F∂v ]dbmsX ]d-bp-I-bm-Wv. Xºp-cm≥ Aß\m, F√mw hy‡-amb [mc-W-tbmSpw Dt±-iy-tØmSpw IqSn-bmWv ]d-bp-I, {]h¿Øn°pI; AXp-sIm≠v Xs∂-bm-W-s√m krjvSn-I¿Ω-Øn¬ Xm≥ D≠m-°n-b-sX√mw \√-Xmbn ImWm≥ ssZhw Xºp-cm\v Ign™-Xpw. A∂pw C∂pw Xºp-cms‚ Dt±iyßƒ°v XS- -ambn \n¬°p-∂Xpw Xs‚ CwKnXw \nd-th-‰p-hm≥ sshapJyw ImWn°p-∂Xpw Xs‚ krjvSn-I-fn¬ a\p-jy≥ am{X-am-W-t√m.

Zn_p hn. tP°_v c≠mw h¿jw

Zo]vXn 2019

ImgvN-bn-te°v aSßn hcmw... tbip Xºp-cms\ ImWp-hm-\mbn Hcp IpjvT-tcmKn B ]´W- Ø n- t e°v IS∂p hcp- ∂ p, Xºp- c ms‚ kao]w h∂n´v kmjvSmwKw {]W-an-®p-sIm≠v ""]d-bp-∂-Xm-Is´ I¿Ømth Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

161

\n\°v a\- p-s≠-¶n¬ Fs∂ ip≤-am-°p-hm≥ Ignbpw'', F∂pw. tehy ]pkvXIw 13˛mw A≤ym-b-Øn¬ hnh-cn-°p∂ IpjvT-tcm-Kn-Isf kw_-‘n-®p-ff \nb-a-ßƒ Xs∂ \ne-\n-∂ncp∂ Hcp kmaq-lnI ]›m-Ø-e-Øn-emWv Cu a\p-jy≥ Cßs\ kwkm-cn-°p-∂Xv F∂v a\ n-em-°p-tºmƒ Hcp aT-b≥ F∂v Abmsf hnfn-°m≥ \ap°v tXm∂n-tb-°mw, F∂m¬ Aev]w Kuc-h-ambn {i≤n-®m¬ Abmsf \Ωn¬ \n∂v hyXy-kvX-\m-°p∂ Nne-sXms° Is≠-Øm≥ Ign-bpw. B a\p-jy\v \n¿_-‘-ß-fn-√, ]cm-Xn-I-fn-√, \ncm-i-bp-an√; Df-f-XmIs´ \ap°v Xosc-bn-√m-ØXpw: Xmgvabpw, hnizmkhpw, {]Xym-ibpw. Ch aq∂pw \nd™ {]m¿∞\ B a\p-jy≥ \S-Øp-tºm-gmWv hm°p-IƒsIm≠pff h¿Æ-\-bv°-∏p-d-ap-ff Hcp at\m-l-c-amb ImgvNsb tbip Xºp-cm≥ hnco-bn-°p-∂-Xv. "tbip ssI \oń Ahs\ sXm´p ""F\n°v a\- p≠v \o ip≤-am-IpI'' F∂v ]d-™p, DSs\ IpjvTw Ahs\ hn´p-am-dn'; IpjvTtcm-Kn-Isf kao-]s - Øßpw ]m¿∏n-°m-Ø, Ahsc ImWp-∂Xv Xs∂ Ad-∏m-bn-cp∂ A∂sØ kmaq-lnI kml-N-cy-Øn¬ Cu Abn-Ø-ß-fpsS thensb tbip Xºp-cm≥ adn-I-S-°p-∂p. k¿Δ-N-cm-N-c-ß-fp-sSbpw \mY\v Hcp hm°v am{Xw Iev]n-®m¬ aXn-bm-bn-cp-∂s√m B IpjvTtcm-Knsb kuJy-am-°m≥, F∂m¬ Xºp-cm≥ B a\p-jy\v \¬Inb kuJyw ka-{K-am-bncp∂p. ico-c-Øn-s‚-bpw, a\- n-s‚bpw Bflm-hn-s‚bpw kuJyw. C∂v tcmKnsb NnIn-’n°p-∂-Xn\p ]Icw tcmKsØ NnIn-’n-°p-∂, tcmKn-Isf NnIn-’-bpsS t]cn¬ \nXy-tcm-KnI-fm-°n-sIm≠v AXn¬ \n∂v sImff em`w sImøp∂ a\xkm£n ac-hn-®p-t]mb at\m-`m-hßƒ BXp-c-tk-h-\-cw-KØv IS-∂p-Iq-Snb Cu Ime-L-´-Øn¬ tbip Xºp-cm≥ Imń-X∂ kao-]\w \sΩ Nn¥n-∏n-t°-≠-Xm-Wv; kv]¿i-\-ß-fpw, hm°p-I-fpw, kmao-]y-hp-sams° ˛ AXv D‰-h-cp-tSXp t]mepw ˛ thZ-\m-P-\-Ihpw D]-{Z-h-I-c-sams°bmbn amdp∂ hnth-I-iq-\yX-bpsS Cu Ime-L-´-Øn¬ tbip-X-ºp-cms‚ kmao-]y-hpw, hm°p-I-fpw, kv]¿i-\hpw IpjvTtcm-Kn-bmb B a\p-jy-\n¬ F{X-am{Xw Bizmkam-bn-cn°pw \¬Io-´p-≠m-hpI! Ft¥ \ΩpsS km∂n-[y-ß-fpw, hmNm-e-X-Ifpw a‰p-f-f-h¿°v A\p-{K-l-]-Z-ambn amdm-Ø-Xv.? P\-ßƒ A[nIw hnZym-k-º-∂-cm-b-tXmsS kaq-l-Øn¬ \ne-\n-∂n-cp∂ Abn-Øß-fpsS Id Ipd-™-]£w \ΩpsS tIc-f-Øn¬ \ns∂-¶nepw \s√mcp ]cn-[n-hsc Igp-In-If-bp-hm≥ km[n-®n-´p-s≠-¶nepw hf¿∂p i‡n {]m]n-®p-sIm≠ncn-°p∂ as‰mcp Abn-Ø-ap≠v, kaq-lsØ ]Ww sIm≠v kzm[o\n-°p-hm≥ Ign-bp-∂-h¿ AXn\v km[n-°mØ ]mh-s∏´-h¿°v FXnsc Iev]n-°p∂ Abn-Øw. sIm√w Pn√-bnse Be-∏m´v ]©m-b-Øn¬ \S°p∂ hym]-I-amb Icn-a-W¬ J\\w aqew P\n®p hoWXpw Ifn®p hf¿∂Xpamb `qhnSw Ih¿∂p F∂ bmYm¿∞y-Øns‚ t\mhv t]dn as‰tßm Pohn-°p-∂-hcpw CtX Zp:ÿnXn {]Xo-£n®v kam-[m-\-tØmsS A¥n-bp-d-ßm≥ km[n-°m-sX, P∑-`q-an-tbm-Sp-ff kvt\lw aqew Ct∏mgpw AhnsS Ign-bp∂ GXm\pw Nne IpSpw-_-ßƒ CXn-\p-Ø-tam-Zm-l-c-W-am-Wv. am\knI Xe-Øn-em-W-[n-I-sa-¶nepw {InkvXp-hns‚ A\p-bm-bn-Iƒ F∂v t]cv ]d-bp-∂-h¿ ({]tXy-In®v kpdn-bm\n {InkvXym-\n-Iƒ) Im´p∂ thsdmcn\w Abn-Ø-hp-ap-≠v. am¿ tXm-am«olm ae-¶-cnbn¬ h∂-t∏mƒ hn.-am-tam-Zokm \¬In-b, {_m“-W-Ip-Spw-_-Øn¬ \n∂pw {InkvXym\n-If - m-bh - c - psS ]n≥Xe-ap-d° - m-cmWv Xß-sf∂v Ah-Im-is - ∏-Sp-∂h - ¿ \ne-hn-ep-ff ]cn-h¿ØnX {InkvXym-\n-I-tfmSv ImWn-°p∂ kao-]-\-amWv AXv. am¿ tXmam «olm F.Un 52˛¬ ae-¶cbn¬ h∂-t∏mƒ {_m“W kaqlw Chn-sS-bp-≠m-bn-cp-∂n√ F∂v Nne Ncn{X ]T-\-ßƒ Nq≠n-Im-´p-tºmƒ ta¬∏-d™ h - c - psS hmZ-KX - n-Is - fms°bpw s]mfn™p hogp-∂X - mbn ImWmw.

Zo]vXn 2019

a\p-jysc a\p-jy-cmbn ImWp-hm-\pw, th¿Xn-cn-hp-Iƒ krjvSn-°p-∂-h-cmbn amdmsX Np‰p-ap-f-f-h¿ GXv hn`m-K-Øn¬s∏-´-h-cp-ambn sImffs´ \Ω-fm¬ Ign-bp∂ Xc-Øn¬ klmb-l-ÿw \o´p-hm\pw AXp hgn kmtlm-Z-cy-Øns‚ sFIyw ]Sp-Øp-b¿Øp-hm\pw km[n-°Ww. tcmKn-bpsS hnizmkhpw. Xºp-cms‚ kwkvIm-chpw \ΩpsS B¥-cnI ImgvN-Isf ap∂ta \n¿Ω-eo-°-cn-°-s´. 162

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

kaImenI aX PohnXØn\v Hcp BapJw GsXmcp hy‡nsb kw_‘n®pw aXhpw, ssZhhnizmkhpw Xs‚ PohnXØns‚ `mKamWv. C¥y 120 tImSnbne[nIw hcp∂ P\ßƒ \nch[nbmb sshhn[yßfneqsS IS∂v t]mIp∂ Hcp cmPyamWv . Hcmƒ°v X\n°v Cjv S apff aXØn¬ hnizkn°m≥ Dff AhImiw C¥y≥ `cWLS\ \¬Ip∂p. HmtcmcpØ¿°pw AhcptSXmb Hcp Bcm[\ coXnbpw, ssZhoI k¶¬∏ßfpw D≠v. F∂m¬ C∂v CXn\v `wKw hcpØphm\pw, cmPyØns‚ sFIyhpw, AJfiXbpw XI¿°phm≥ Dff {iaßƒ Ct∏mgpw \S°p∂p. A\èjWobamb kw`hßƒ \nXyhpw Bh¿Øn°p∂p F∂Xnt\°mƒ òXnZw Ahsb \ymboIcn°p∂ Hcp {]Xybimkv{Xw D≠v F∂pffXmWv. Km‘nh[sØ XpS¿∂v Gsd°mew Hfnhn¬ Igntb≠n h∂ Cu {]Xybimkv{XØn\v C∂v cmPyØns‚ ÿnXnKXnIƒ \n¿Æbn°m\pw, \S∏nem°m\pw Ignbp∂p. Npcp°Øn¬ ]d™m¬ A∏s\ sIm∂ Cu {]Xybimkv{Xw C∂v AΩbv°v th≠n hmZn°p∂p.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

_n_n≥ amXyq c≠mw h¿jw

Ign™ ImeL´ßfn¬ ActßdnbXv ZfnXv {]oW\w Bbncp∂p. ZfnXsc sIm∂v HSp°p∂Xns‚ hm¿ØIƒ PmXn.....aXw....._o^v F¥n¬ \n∂pw Bfn°Øm\mIpw \ct`m-Pn-bmb Xobv°v. bmKm·nbn¬ \n∂pbcp∂ lhn pw, ]pIbpw kz¿§sØ Xmßn\n¿Øpsa∂v EtKzZw ]dbp∂p. shdp∏ns‚ kn≤m¥hpw, {]tbmKhpw, bmKhpw 163

\n¿Ωn°s∏Sp∂Xn\v apºv B kz¿§w kmaqly D¿hcXbpsS kz¿§w. ssZhßƒ IpSn Ccn°p∂ CSßƒ°v C∂v ]dbm\pffXv {]thi\Øns‚ {]Xyiimkv{XamWv. 10 hb n\pw 50 hb n\pw CSbn¬ {]mbw Dff kv{XoIƒ°v i_cn aebn¬ {]thi\w A\phZn®v sIm≠v _.kp{]owtImSXn hn[n {]Jym]n®t∏mƒ AXns\Xnsc \S∂Xv hnizmkkwc£Wtam AtXm h¿§ob Iem]ßtfm? temIw apgph≥ D‰v t\m°nb ssZhØns‚ kz¥w \mSns‚ AXnPoh\w C∂v FhnsS? {]fbw h∂t∏mƒ ktlmZcßƒ BsW∂pw, AhtcmSv a\pjXzw Ims´Wsa∂pw Xncn®dn™ aebmfnbpsS sFIyhpw kvt\lhpw FhnsS sh®mWv th¿s∏´Xv. {]fbw Ih¿∂v FSpØ PmXnbpw, aXhpw F√mw ho≠pw Xo ]nSn® Icn°Ífmbn am‰nbhtcmSv H∂v tNmZn°s´. 2018˛¬ PΩpImivaocnse IXz Pn√bn¬ ck\ {KmaØn¬ \n∂pw F´v hb pff Bkn^ F∂ s]Ïpńsb Xńs°m≠v t]mbXv. t£{XØnse tZhÿm\Øv ab°pacp∂p \¬In Dd°n InSØn Ahsf _em¬kwKw sNbvXp sIm∂p. 8 hb v Imcnsb _em¬kwKw sNbvXXpw, sIm∂pIf™Xpw AºeØn¬ sh®mWv. Cuizc≥ tZhmebßƒ°v Dffn¬ C√ F∂Xn\v CXnepw IqSpX¬ sXfnhv thtWm. F¥v sX‰mWv B Ip™v sNbvXXv? ap…ow Bbn ]nd∂tXm? 8 Znhkw Ahsf ]ńWn°nSm\pw HSphn¬ AhfpsS Poh≥ Ihcm\pw am{Xw B Ip™v GsX¶nepw hnizmksØ l\n®ncpt∂m? AhfpsS IpSpw_sØ AhnsS \n∂pw `bs∏SpØn HmSn°m≥ am{Xw F¥v sX‰mWv Ah¿ 8 hb v Imcnsb _em¬kwKw sNbvXXpw, sNbvXXv? Imivaocn¬ Bbmepw tIcfØnembmepw {]m[m\yw sIm∂pIf™Xpw AºeØn¬ sh®mWv. a\pjyt\m, a\pjXzØnt\m A√, adn®v Cuizc≥ tZhmebßƒ°v Dffn¬ C√ PmXn°pw, aXØn\pw AXns‚ hnizmk F∂Xn\v CXnepw IqSpX¬ sXfnhv thtWm. kwlnXIƒ°pw BWv. i_cnaebn¬ kv{XoIƒ Ibdnbm¬ AhnSw Aip≤amIpsa¶n¬ Aø∏s‚ hrX\njvT \jv S amIpsa¶n¬ AXn\pw F{Xtbm apºv Bkn^bpsS Poh≥ Ih¿∂v FSpØt∏mƒ Xs∂ ssZhk∂n[n F∂t∂°pambn Aip≤am°s∏SpIbpw aen\s∏SpIbpw sNbvXp. F∂m¬ Bcpw ChnsS AXns\Xnsc i_vZn°mXncp∂Xv Ft¥? aX˛[m¿ΩnI tcmjw Db¿ØmXncp∂Xv Bcpw Chn-sS. {InkvXphns‚ `mjbn¬ ]d™m¬ F√mw shfftX® ihIpSncßƒ Xt∂. F¥n\mWv a\pjy≥ ssZhØnt\mSv {]m¿∞n°p∂Xv? F¥n\v C{Xbpw Bcm[\mebßƒ? F¥n\v C{Xbpw ssZhßfpw. C∂v a\pjy≥ Im´p∂Xv ssZhhnizmka√, A\pjvTn°p∂Xv aXØns‚ BNmcßƒ A√. a\pjy¿ a\ nem°m\p≠v, aebmfn°v XncpØphm≥ Gsdbp≠v . a\pjys\ ssZhmt\zmjnbm°p∂Xv ssZhw Xs∂bmWv . ssZhmÿnXzØnte°pw ssZhmhnjvIcWØnte°pw a\pjys\ XńbpW¿Øp∂Xpw ssZhat{X. Xs∂ £Wn°p∂ ssZhØn\v a\pjy≥ \¬Ip∂ {]XyqØcamWv hnizmkw, CXphgn a\pjy≥ kzbw apgph\pw ASnÿm\]cambn ssZhØn\v Xpd∂p sImSp°p∂p.

Zo]vXn 2019

lnμpaXhnizmkhpw ]mcºcyßfpw ]cntim[n®m¬ aljn \n{KlØn\mbn P∑w FSpØ kzman Aø∏≥ Xs‚ P∑e£yw ]q¿Ønbm°nbXn\v tijw i_cn]oTØn¬ X] v A\pjvTn°pIbpw, Hcp \nXy{_m“Nmcnbmbn XocpIbpw sNbvXp. 108˛¬ A[nIw Ab∏ t£{Xßƒ tIcfØnep≠v . ChnsSsb√mw kv { XoIƒ°v {]thi\hpw D≠v . i_cnaebn¬ kv{Xo {]thin®m¬ Aø∏s‚ {hX\njvT \jvSs∏Spw F∂v IcpXm≥ 164

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Ignbptam? kv{XoIƒ i_cnae k∂n[nbn¬ FØnbm¬ Aø∏s‚ {_“Ncyw \jvSs∏Spw F∂v ]dbp∂Xv Aø∏s\ Ahtlfn°p∂Xn\p Xp√yat√? GXpaXØnembmepw kv{XoIfpw, hnizmkhpw F°meØpw N¿®sNøs∏´XmWv. hn.thZ]pkv X IØn¬ tehym]pkv X Iw 15˛mw A≤ymbØn¬ Aip≤nsb°pdn®v {]Xn]mZn®ncn°p∂p. bn{kmtb¬ kaqlØn¬ Bflobm[nImcw \¬Is∏ńcp∂ ]ptcmlnXhrμamWv CXv Xømdm°nbXv. bn{kmtb¬ ssZhØns‚ kz¥w P\Xbmbncp∂p. temIsØ apgph≥ c£n°pIsb∂ ssZhoI ]≤XnbpsS ]q¿ØnIcWØns‚ BZy]Snbmbn ssZhw Hcp P\-Xsb Xncs™SpØp. ""ssZhsØ `bs∏SpIbpw, \oXn {]h¿Øn°pIbpw sNøp∂h≥ GXp P\]YØn¬ s]´h]cmbmepw F°meØpw ssZhØns‚ k∂n[nbn¬ kzoImcycmWv.'' F∂m¬ a\pjysc ]ckv]c_‘an√mØ hy‡nIfm°n hnip≤oIcn°m\pw, c£n°m\pa√ ssZhw \n›bn®Xv. kXyØn¬ Xs∂ Ah¿ AdnbpIbpw hnip≤nbn¬ Xs∂ ip{iqjn°pIbpw sNøm≥ th≠n Ahsc Hcp P\]Zam°m≥ AhnSp∂v Xncpa\ mbn. a\pjys\ th¿Xncnt°≠Xv Aip≤nbpsSbpw hnip≤nbpsSbpw t]cne√. ssZhw a\pjy\v th¿XncnhpIƒ \¬InbXv. Hcn°¬ am{Xw Ahsc krjvSn®t∏mƒ kv{Xo F∂pw, ]pcpj≥ F∂pw th¿Xncn®p. 12 h¿jambn c‡{kmhapffhƒ tbiphns‚ ]pdIn¬ sN∂v Ahs‚ hkv{XØns‚ sXmß¬sXm´v kuJyambXpw AXn\ptijw {InkvXp Ahƒ°v \¬Ip∂ adp]Sn \ap°v ]d™pXcp∂Xv kv t \lØns‚, Ir]bpsS, IcpXens‚, kzoIcn°ens‚ {]Xybimkv{XamWv. ImcWw Ah≥ Ahƒ°pw IqSn th≠n h∂h\mWv. {Inkv X p ImńØcp∂p {]m[m\yw \¬tI≠Xv a\pjy\mWv , am\hnIX°mWv , a\pjyXzØn\mWv. BflobX \sΩ \bnt°≠Xv shfn®Ønte°pw, Poh\nte°pw, PohnXØnte°pamWv. AhnsS I]SXtbm, a’c_p≤ntbm C√. Fs¥∂m¬ AhnSw ssZhhpw, a\pjy\pw {]IrXnbpw am{Xtabpffp \n¿a\pjyXzw \ocniXzsØ°mƒ òIcw. Koh¿§okv am¿ HkvXmØntbmkv Xncpta\n Hm¿Ωn∏n°pw t]mse a\pjy≥ a‰pffhsc kzoIcnt°≠h\mWv, kvt\lnt°≠h\mWv, tkhnt°≠h\mWv. F√mhcpw Cuizcs‚ krjvSnIƒ Xs∂ F∂v Nn¥n°p∂p F¶n¬ ]ns∂ AhnsS PmXn˛aX hyXymkßfn√. {InkvXphmbmepw, IrjvW≥ Bbmepw Affmlp Bbmepw Cu ]pWyP∑ßƒ \ΩpsS Dffn¬ \nXyambn Pzen°p∂p. AXns\ sISmsX t\mt°≠XmWv Hmtcm PohnXßfpw. \ap°v ImØncn°mw \√ ]pecnIƒ°mbn, AhnsS kam[m\hpw, kvt\lhpw \ndbs´. ssZhk∂n[nIƒ A\p{KlØns‚bpw A`bØns‚bpw B{ibØns‚bpw IYIƒ ]dbs´. Ielßƒ th≠. kwL¿jßƒ th≠ ]Icw IcpXepw ]¶pshbv°epw, kzoIcn°epw AXnPoh\hpw BIs´ CXv Hcp Xncn®dnhmIs´ Cßs\ aebmfn XncnsIhcs´. Ah\v C\nbpw \S°m≥ Gsdbp≠v, XncnsI ]nSn°mw \∑Isf. \√-\m-f-Isf

\mƒhgn 2018˛19

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

07.03.19 hymgw : siΩm»∑mcpsS ka¿∏W ip{iqjbpw bm{Xbbv∏p ktΩf\hpw ]._t entbmkv am¿tØmΩm ]utemkv ZznXn≥ ImtXmen°m_mhmbpsS apJym Im¿ΩnIXzØn¬ \S∂p. 165

I´≥Nmb

Zo]vXn 2019

Unkw-_¿ amk-Øn\p adhn kw`-hn-®n-cn-°p-∂p. CØ-hW

t{]k¨ ‰n tPm¨k¨ aq∂mw h¿jw 166

XWp∏pw a™pw {]Xy-£-s∏-´Xv P\p-h-cn-bn-em-Wv. a\p-jy\pw {]Ir-Xn°pw F√m-‰n\pw am‰w kw`-hn-®n-cn-°p-∂p. F{X XWp∏nepw ]®-sh-ff - Ø - n-ep-ff Ipfn apS-°m≥ Abmƒ Xøm-d√ - . Zo¿Lt\cw jh-dn\p Iogn¬ Xe-\-\-®p-sIm≠v \n¬°-Ww, t\¿Ø ]X-t]mse hcp∂ Pe-[mc Xe-bn¬ Nn∂n-Nn-X-d-Ww, Xe-bv°pf-fn¬ Hcp-]mSv Nn¥-Iƒ s]‰p-s]-cp-Ipw. Ipfn-I-gn™v ]™nt]m-ep-ff _mØv Suh¬ Ac-bn¬ Np‰n IÆm-Sn-bn¬ t\m°n. ¢o≥ sjhv sNbvsX-¶nepw Aßn-ßmbn {]Xy-£-s∏´ \c® Ip‰n tcma-ßƒ Abmsf t\m°n ]m¬ ]p©ncn XqIn. {]mb-ambn-cn-°p-∂p. Cu B¿`m-S-Po-hnXw Abmƒ B{K-ln-®-X-√. ]t£ \n¿_-‘w, kvt\lw AXns\ adn-IS- ° - m≥ X° Bh-Xn-√. Rm≥ Nn¥n-°p-∂p, AXp-sIm≠v Rm≥ D≠v F∂ U°m¿Ø-bpsS hm°p-I-tfm-Sp-ff \ntj-[-Ip-dn-s∏-t∂mWw Rm≥ IjvS-s∏-Sp-∂p. AXp-sIm≠v Rm≥ D≠v F∂v ]d™ ]utemkv am¿ {KotKmdn-tbmkv Xncp-ta-\n-bpsS hm°p-I-tfm-Sm-W-bmƒ°v {]Xn-]-Xyw. At±lw Kpcp-ÿm-\n-b-\m-Wv. ^vfm-‰ns‚ •m v `nØn-bn¬°qsS t\m°n-bm¬ im¥-ambn Hgp-Ip∂ ao\-®n-em¿ ImWmw.-A-hfpsS h\y-amb `mhw {]f-bIm-eØp Xm≥ Is≠-Xm-sW-¶nepw ]pgbpw Ipfhpw s\¬h-b-

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

167

Zo]vXn 2019

ep-Ifpw ae-bm-fn°v ad-°m-\m-hn-√ F∂m-W-bmfpsS ]£w. Xs‚ taibpw Itk-cbpw {IaoI-cn-®n-cn-°p-∂Xv Cu •m v `nØn°v A`n-ap-J-am-bn-´mWv. Fgp-Xm-s\m∂pan-√, shdpsX t\m°nbn-cn-°m≥, Hm¿Ω-Isf sXm´pX-tem-Sm≥. hm°nwKv Ãn°ns‚ ]n≥_-e-Øm¬ Abmƒ hkv{Xw [cn®v Ahn-sS°v \S-∂p. he-Xp-hiw Xf¿∂-Xp-t]msebm-bn. Cu 65˛mwhb- n¬ FgpØv ]q¿Æ-ambpw ssItam-i-am-bncn°p∂p. Abmfm Itk-c-bn¬ Ccp-∂p. Abm-fpsS ]nXmhv Xr∏q-Wn-Øp-d-°m-c-\m-bn-cp-∂p. ]nXmhpw ]n.-Fw.-Pnbpw ASp-∏°m-cm-Wv.-F-¥p-sImt≠m X\n°v am[y-a-{]-h¿Ø-\-tØmSp sNdnb Xm¬∏-cyw. ]n.-Fw.Pn am[ya {]h¿Ø\w \n¿Øn-bXpw a‰p ]e-ta-J-e-I-fn¬ sN∂Xpw HSp°w sshZoI hrØn sXcs™SpØ-Xp-sam∂pw AsXm∂pw Abm-fn¬ Gin-bn-√. Xs‚ hfsc sNdp-∏-Øn¬ Xs∂ Xß-fpsS IpSpw_w tIm´-b-tØ°v ]dn®p \ń-cp-∂p. F¶nepw ]nXmhpw ]n.-Fw.-Pnbpw XΩnep-ff kvt\l-_‘w \ne-\n¿Øm≥ Abmƒ°p Ign-™p. 75˛¬ Xß-fpsS {]nb-s∏´ t]mf®≥ ]utemkv am¿ {KotKm-dn-tbmkv F∂ \ma-t[bw kzoIcn-®-Xpw, U¬ln sa{Xm-t∏m-eoØm-bm-bXpw Abm-sf kzm[o\n-®n-√. AsXm∂pw ImWm≥ \n¬°msX \nkm-c-amb s\©pth-Z-\-tbmsS Xs‚ ]nXmhv temIsØ Dt]-£n®p t]mbn-cp-∂p. ]n.-Fw.Pn ASnb-¥n-cm-h-ÿ-°m-eØp XpS-°-an´ tIcf ÃUn {Kq∏ns‚ sNdn-sbmcp `mK-am-Im\pw am¿ {KotKm-dn-tbmkv ût≠-j-s\ms° `wKnAbmƒ°p Ign-™p. I√p-¶{X Hm¿Øbmbn t]mIp-∂pt≠m? At±lw tNmZn-®p. tUmIvkv ]ffn CS-h-Imw-K-am-bn-cp-s∂""D≠v k¿'' Rm≥ ]d-™p. ""At±lw Hcp {]tNm¶nepw buh\ ImeØv Xe-°p-]n-Sn-®Xv Z\w Bbn-cp-∂p. Nne-t∏m-tgms° Bkq{XWanIIayq-Wn-ka - m-bn-cp-∂p. As∂ms° Abmƒ sk°yq- e - d n- k sØ ]‰n hmtXm- c msX hn¬ t\Sn-sb-Sp-t°-≠-X√ PohnX t\´-ßƒ; kwkm- c n- ° p- a m- b n- c p- ∂ p. ]n.- F w.Pnsb \nkm-c-sa∂p tXm∂p∂ Hcp RmWn¬ Xqßn kw_-‘n®v AXpw Hcp aX-a-s√. (You temI-Øns‚ s\dp-I-bn¬ kz`mhn-I-amb hn[w know he was a Red Bishop). Xs‚ IpńdnemIvkmbn Ibdn sN√p-∂-Xm-Ipw. ]t£ °m-emØv Abva\ - Øv Xma-kn-®n-cp∂ Ccp At±lw sNdp∏w apXse \nkm-c-\√ Xm\pw'' \nd-ap-f-f, As{X-s°m∂pw BI¿j-Wn-bhfsc BZ-c-thmsS At±lw ]d™p \n¿Øn. a-√m-Ø, F∂m¬ Hcm-I¿jWw tXm∂p∂ s]¨°p-ń-bpsS cq]w C∂pw Abm-fpsS a\- n-ep-≠v. Ah-f-psS A∏≥ _wKm-fnbmb Hcp lnμp-hm-bn-cp-∂p, AΩ \{kmWnbpw. B s]¨°p-ń-tbmSp kwkm-cn-°p-∂Xp t]mepw ho´p-°m¿°v Xm¬]-cy-am-bn-cp-∂n√. {_m“m-Wc-- n¬ \n∂pw aX-]-cn-h¿Ø\w sNø-s∏-´, ip≤ c‡-ap-ff \{km-Wn-Iƒ; Ft¥m Hc-`w-Kn. ChnsS tIc-f-Øn¬ {Zmhn-U-∑m-cpw, PqX-∑m-cpw, _p≤-a-X-°m-cp-sams° D≠m-bn-cp∂p. ]ns∂-bs√ {_m“-W-∑m¿ hcp-∂-Xv. h¿§ ip≤n F∂Xp Xs∂-bmWv IqSp-X¬ A«oew \nd™ ]Zw. hymP {]Xn-Om-b-Iƒ ÿnc-amb \ne-\n¬∏v B{K-ln-°p-∂n-√. ]n.-Fw.Pn ]d™n-´p-f-f-Xm-Wv. Ipsd-°m-e-ßƒ°p tij-amWv Abmfm s]Ïp-ń-sb-]‰n tIƒ°p-∂-Xv. hfsc sNdp-∏-Øn¬ Xs∂ U¬ln-te-t°m at‰m t]mb Ah¿ ]n∂oSv Hcp t\mh-se-gpXn “tKmUv Hm^v kvtamƒ XnwKvkv’’ Abv-a-\sØ Xs‚ Pohn-X-Øn¬ \n∂pw Iodn-sb-SpØ Hcp]mSp Xmfp-Iƒ. Ah-cn∂v temI {]i-kvX-bmWv t\cn¬ ImW-W-sa-∂-bmƒ°pw taml-ap-≠v. Ah-cpsS t]cv kqk∂ Acp-‘Xn tdmbn F∂m-bn-cp-∂p. Hcp tImfnwKv s_¬ Abm-fpsS Nn¥-Isf XS™p \n¿Øn. heXp Iøn¬ Xs‚ IÆS Ducn-∏n-Sn-®v, CSXp ssIsIm≠v hm°nwKv Ãn°n¬ Du∂n-s°m≠v tUm¿ Xpd-°m≥ Abmƒ Fgp-t∂-‰p.

Zo]vXn 2019

Rm\nXv c≠mw Xh-W-bmWv At±-lsØ ImWm-\mbn hcp-∂-Xv. “tUm, tIdn hmtSm’’ At±lw Fs∂ £Wn-®p. Rm≥ AI-tØ°p Ib-dn-bn-cp-∂p. “Fß-s\-bp-s≠tSm? am¿ {KotKm-dn-tbmkv ^ut≠-j-s\ms° `wKn-bmbn t]mIp-∂pt≠m?’’ At±lw tNmZn-®p. ""D≠v k¿'' Rm≥ ]d-™p. ""At±lw Hcp {]tNm-Z\w Bbn-cp-∂p. Nne-t∏m-tgms° Bkq{XWanIhn¬ t\Sn-sb-Sp-t°-≠-X√ PohnX t\´-ßƒ; \nkm-c-sa∂p tXm∂p∂ Hcp RmWn¬ Xqßn temI-Øns‚ s\dp-I-bn¬ kz`mhn-I-amb hn[w dnemIvkmbn Ibdn sN√p-∂-Xm-Ipw. ]t£ At±lw sNdp∏w apXse \nkm-c-\√ Xm\pw'' hfsc BZ-c-thmsS At±lw ]d™p \n¿Øn. Rm≥ aμ-l-kn-®p-sIm≠p \n∂p. At±-l-Øns‚ apºn¬ H∂pw ]d-bmsX \n∂p sImSpØm¬ aXn \ap-°-dn-tb-≠-sX√mw At±lw Xms\ ]d™p XpS-ßpw. ""tIcf ÃUn {Kq∏n¬, IqSp-X-embpw _lp-cmjv{S IpØ-I-I-fpsS ]¶n-s\-°p-dn-®m-bncp∂p N¿® sNbvXn-cp-∂-Xv. At±lw AXn-s\-∏‰n Hcp ]pkvXIw {]kn-≤o-I-cn-®n-´p-≠v. IayqWnÃv Bi-b-tØmSv Xncp-ta-\n°v IqSp-X¬ B`n-apJyw Ds≠-¶nepw At±lw am\-hn-I-Xbv°v Du∂¬ \¬In. \√ ssZh hnizmkhpw aX-]-c-ambn Dd® \ne-]mSpw a‰p aX-ßsf ]‰n Imcyamb Dƒ°m-gv®-bp-ap-ff hy‡n {]`m-hw.'' At±lw A¬∏-t\cw au\-am-bn-\n-∂p. ]ns∂ F\n°v ^v f mkv ° n¬ \n∂v I´≥Nmb ]I¿∂p X∂p. CXv At±-l-Øns‚ ioe-amWv Ft∏mgpw I´≥Nm-b- Ip-Sn-°pw. At±-lØ - ns‚ t]mIm≥ t\cw At±lw ]d™p, Cu ImWp∂ Fgp-Øn-epw hmb-\-bnepsams° Iq´m-bn-cp-∂nNne t\Xm°∑msc√mw ]mhs∏´hs‚ cn-°Ww Cu I´≥ Nmb. At±-lØ - ns‚ Nn¥No™fn™ ]pgphcn® amwk ]nﬁw sIm≠v Iƒ AXn- t h- K - a mWv H∂n\p ]pdsI A[nImc hkv{Xw Xp∂nbhcmWv. as‰m∂nse°v IS∂p t]mIp-∂X - v. au\-Øn\p tijw ]ns∂ ]d-bp-∂Xv as‰mcp hnj-bsØ \n¿`mKyhim¬ AXns‚ Zp¿K‘w izkn°phm≥ ]‰n-bm-bn-cn-°pw. Nne-t∏mƒ \mw IcpXpw ]chn[n°s∏´hcmWv \mw. ASn-®-a¿Ø-s∏-Sp-∂kv]c _‘-an-√m-Ø-h-bmWv At±lw ]d-bph≥ Hcn-°¬ B™-Sn°pw F∂v - F\n°p ]d-b∂Xv F∂v W-sa∂p tXm∂n. C√, Rm\pw A[n-Imc tamln""FtSm C∂sØ ck-I-c-amb c≠v Imcybm-Wv. s]s´-∂mWv tUm¿Xp-d∂ - p-sIm≠v Hcp ß- f mWv hnizmkhpw kwkv°m- c hpw. bphXn IS-∂p-h-∂-Xv. hnizmkw \in®p t]mIm-Xn-cn-°m≥, Imc-Wh-∑m-cpsS Zn¿L-ho-£Ww aqew kwkvIm-cßƒ sIm≠v Hcm-h-cWw krjvSn-°-s∏-´p. Imem-¥-c-Øn¬ Bh-c-W-ßƒ°v ]pXnb ]mfn-Iƒ cq]-s∏-´p. ]mfn-Iƒ ]mfn-®-Iƒ! hnizmkw t\¿Øp hcp-∂-Xpw, kwkv°m-c-Øn¬ \n∂pw ]pXnb BNm-c-\p-jvTm-\-ßƒ hf-cp-∂Xpw kz`mhn-I-am-W-t√m. Ct∏mƒ hf¿∂p hcp-∂Xv hnizmkØn-\-[o-X-amb kwkv°m-chpw hnizmkØn\p hncp-≤-amb BNm-c-\p-jvTm-\-ß-fp-am-sW∂v ]d-bmsX hø.'' At±lw ]d™p \n¿Øn. Rm≥ Hcp hni-≤n-I-c-W-Øn-\m-bn ImØn-cp-∂p. ""FtSm i_-cn-a-e-bnse {]iv\hpw \ΩpsS Nne s]cp-∂m-fp-Ifpw Aß-s\-sbms°bmbn amdp-∂p-≠-tSm. ]e hmZ-ß-fp-ap-≠mIpw A\pIqen®pw {]XnIqen®pw. Ft∏mgpw kXysØ hnizkn°-cp-Xv, kXym-\-¥-c-sa∂ km[y-X-ap-∂n-ep-f-f-S-tØmfw Imew.'' ]ns∂ Ipsd t\cw Rßƒ a‰v ]e Imcyßfpw kwkm-cn®p \n∂p. t]mIm≥ t\cw At±lw ]d-™p. ""A\m-tcmKyw Fs∂ Cu ^vfm‰n-\-IØv Xf-®n-Sm≥ XpS-ß-n-bn´v Imew Ipsd-bmbn. {]Xn-I-cWtijn \jvS-s∏-´-hs‚ tJZw X\n-°-dn-bp-tam-tSm.'' At±-l-Øns‚ apJØp \n∂v \ncm-ibpw ssZ\y-Xbpw \nd-™n-cp-∂p. Rm≥ bm{X ]d-™n-d-ßn. tIm´-bØv Un.kn _p°v tjm∏ns‚ skan-\m¿ lmfn¬ ]n.-Fw.-Pnsb ]‰n-bp-ff Hcp t{]m{Kmw \S-∂-t∏m-gmWv Rm\-t±-lsØ ]cn-N-b-s∏-Sp-∂-Xv. Iptd Ime-ßƒ°p-tijw Bip168

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

]- { Xn- b n- e - √ msX Ipsd a\p- j ysc Hcp- a n®p C∂mWv I≠- s X∂v At±lw ]d- ™ p. Aßs\ ]pd- t Ø- s °m∂pw t]mIm≥ hø. At±-lsØ Xs‚ ^vfm‰n¬ sIm≠phn-Sm≥ Rm\mWv \ntbm-Kn-X-\m-b-Xv. Im¿ ss{Uhv sNøp-tºmƒ At±lw hmNm-e-\m-bn. Hcp am[ya {]h¿Ø-I\ - m-bn-cp-∂p. A\oXn-tbmSv ka-c-k-s∏-Sp-I-b-√, Xf-cmsX t]mcmS-W-sa-∂mWv At±-l-Øns‚ \ne-]m-Sv. Xs‚ {]h¿Ø\ taJ-e-bn¬ {]tim-`n®p \n¬°ptºm-gmWv kmaq-lnI {]h¿Ø-Ibpw Fw.-F-kv.U_yq hnZym¿∞n-\n-bpamb sadns\ ]cn-N-bs∏-Sp-∂-Xv. c≠p a\- p-Ifpw Hcp-h-gn-°mWv k©-cn-°p-∂-sX∂v a\- n-em-b-t∏mƒ At±-la-hsc Xs‚ Pohn-X-Øn-te°v £Wn-®p. ASnb-¥n-cm-hÿ ]n≥h-en® \√-\m-fp-Iƒ Bbncp-∂p-h-Xv. efn-X-amb hnhm-l-N-S-ß-pIƒ. ]n∂osSmcp Znhkw {KotKm-dn-tbmkv Xncp-ta-\nsb ImWm≥ sN∂p. Xncp-ta\n Ccp-h-scbpw A\p{K-ln®p D]-lm-c-ambn Hcp ss__nƒ kΩm\n-®p. Ah-f-Xn¬ \n∂pw Is≠-Øn-bXv Ai-cW-scbpw AK-Xn-I-sfbpw IqsS Iq´p-∂, aX hnizmksØ I®-h-S-am°n am‰p-∂-hsc Nm´-hm-d-Sn-®p-sIm≠v ]pd-Øm-°p∂ {InkvXp-hns\ Bbn-cp-∂p. GXp ImeØpw Bcp `cn-®mepw ]ńWn ]mh-ß-tfmSv `c-W-Iq-S-Øns‚ apJ`mhw {Iqchpw `b-c-ln-X-hp-am-Wv.! IpSn-sbmgp∏n-°-s∏-Sp-hm≥ hn[n-°-s∏-´, kz¥w cmPyØv A`-bm¿∞n-I-sf-t]mse Pohn-t°≠n hcp∂ Hcp P\-hn-`mKw C∂pw C¥y-bn-ep-≠v. B[p-\nI C¥y-bpsS tZhm-e-b-ß-fmWv AW-s°-´p-Iƒ. s\l-dp-Pn-bpsS hm°p-I-fmWv. th\¬°m-eØv saen-bp∂, ag-°m-eØv cp{Z `mhw ssIh-cp∂ \Zn-Isf XS™p \n¿Øp∂ Umap-Iƒ ]mh-s∏´ I¿j-I¿°p ZpcnXw kΩm-\n-®p. Umans‚ \n¿Ωm-W-hp-ambn _‘-s∏´pw ]o∂oSpw ]e¿°pw hoSp-Iƒ \jvS-ambn. h\ `qan-sb-bp-aXp _m[n-®p. ta[ ]SvI-dn-s\m∏w Acp-‘Xn tdmbnsb t]mep-f-f-hcpw \¿ΩZ _®m-h≥ Btμm-f-\-hp-ambn kl-I-cn-®p. sadn\pw AXns‚ `mK-ambn {]h¿Øn-®p. At±-l-Øn\p ]q¿Æ kΩ-X-am-bn-cp∂p. B bph-Z-º-Xn-Iƒ CXn-t\m-SIw {i≤n-°-s∏-Sm≥ XpS-ßn-bn-cp-∂p. Hcp I´≥ Nmb-bpsS K‘w izmkn°msX Ah-cpsS apdn-bn-te°p IS∂p sN√m≥ Ign-bn-√. Ah¿°v cm{Xn Fs∂m∂n√ F∂p-tXm-∂pw. ame-bmf `mj-bp-ambn s]cp-Ø-s∏-Sm≥ B{K-ap-s≠-¶n¬ d F∂p Fgp-Xm≥ ]Tn-°-Ww. d bn¬ \n∂pw a‰p A£-c-ßƒ s]‰p-s]-cp-Ip-∂p. cm{Xn-bm-a-amsW¶nepw Ah-cpsS A£-c-am-e-Iƒ°v aq¿®-tb-dnb hm°p-Iƒ cq]-s∏-Sp-Øm≥ Ign-bpambncp∂p. Ah ]e-bn-S-ß-fnepw apdn-th¬∏n-®p. Hcp \mƒ A£-c-fnse kpμ-c-amb hm°p-Isf Ah¿ Pohn-X-Øn-te°p tN¿Øp h®p. "AΩ' Ahƒ K¿`-nWn-bm-bn-cn-°p-∂p. Ah¿°p s]Ïpń P\n-°-W-sa-∂m-bn-cp-∂p. At±lw Ahsf aSn-bn¬ sh®p- Ip™p ssI hnc¬ sIm≠v d F∂ A£-csØ ]cn-N-b-s∏-SpØpw, ]ns∂ AΩ, AO≥. K¿`-Wn-bm-bn-cn-°ptºmgpw sadn≥ D’m-l-h-Xn-bm-bn-cp-∂p. ]Sp-Iq-‰≥ tZhm-ebw \nß-fpsS hnizmksØ ZrU-am-°p-am-bn-cn-°pw. ]t£ ssZhw Zcn{Z-tcm-sSmØv sXcp-hn¬ Ign-bp-∂p. ]ns∂ B¿°mWv tZhm-e-bw? tZhm-eb \n¿Ωm-W-hp169

Zo]vXn 2019

ambn _‘-s∏´v Hcp-]mSv tImf\n \nhm-kn-Iƒ IpSn-sbmgn∏n-°-s∏-´p. A\-[nIrX IpSn-tb-‰°m¿! sadn\v shdp-sX-bn-cn-°m-\m-bn-√. aXhpw A[n-Imc h¿§hpw \n¿`m-Ky-h-im¬ Nne-t∏msgms° Hcp-t]m-se-bm-Wv. sadn≥ {]Xn-tj[ {]h¿Ø-\-ß-fp-ambn apt∂m-´p-t]m-bn. At±-lØns‚ teJ-\-ßƒ {]Xn-tj[ {]h¿Ø-\-ß-fpsS Bh-iy-I-X-sb-∏‰n t_m[y-s∏-Sp-Øp-∂Xm-bn-cp-∂p. ]ecpw B\pIqen®pw {]Xn-Iq-en®pw kwkm-cn-®p. Hcp kp{]-`m-X-Øn¬ B ZºXn-Isf ImWm-\n-s√∂ hm¿Ø {]Xy-£-s∏-´p. ‘‘aX-hn-Im-csØ hrW-s∏-Sp-Øp∂ cmPy-t{Zmln-I-fpsS Xntcm-[\w” \mfp-Iƒ°p tijw hm¿Øsb A√m-Xm-bn. Hcp AXym-h-iy-°m-cy-Øn-s\∂p ]d™v B Zº-Xn-Isf hnP\ {]tZ-i-Øp-ff sIńS-Øn-\p-f-fn-te°p sIm≠pt]m-bXv hnizkvX\m-bn-cp∂ kl {]h¿ØI\m-bn-cp-∂p. Xs∂ H‰n-s°mSp°p∂ bqZm-tbmSv tbip-hn\v tZjyw tXm∂n-bn-´p-≠m-In-√. ]Icw H∂p ]p©n-cn-®psIm≠v, \njvI-f-¶-ambn a{¥n®v ImWpw Rm≥ ]d-™-Xt√ \o sNøp-sa∂v! B IÆp-I-fn¬ Hcp Xpffn IÆo¿ \nd-™p ImWpw. Xebv°p ]nd-In-embn Ccpºp Zfip-sIm≠pff i‡ntb-dnb {]l-cw! At±lw hoWp. A\-ßm-\m-Ip-∂n-√. K¿`-Wn-bmb Ahsf Ah¿ hen-®ng®p sIm≠p t]mbn. Ahƒ ]n∂oSv i_vZn-®n-√. Hm¿Ω sXfn-bp-tºmƒ Abmƒ am\-kn-ImtcmKy tI{μ-Øn-em-bn-cp-∂p. Hcp ]mSp h¿j-ß-sf-SpØp Abm-sfm∂p \nh¿∂p \n¬-°m≥. At±-l-Øns‚ heXp hi-Øn\p kzm[o\w Ipd-™p. ]c-kv]c _‘-an-√mØ hm°p-Iƒ, a\- n-s\mØp Nen-°mØ hnc¬ Xpºp-Iƒ. A£-c-ßƒ ajn-°p-∏n-°p-f-fn¬ Hcp ]p\¿P∑w ImØp-In-S-∂p. Abm-fpsS IÆp-I-fn¬ Hcp Nph∏p \ndw ]S¿∂n-cp-∂p. tZjy-a-√. Hcp \n¿hnIm- c - X . t]mIm≥ t\cw At±lw ]d™p, ‘‘Cu ImWp∂ Nne t\Xm°∑msc√mw ]mhs∏´hs‚ No™fn™ ]pgphcn® amwk ]nfiw sIm≠v A[nImc hkv { Xw Xp∂nbhcmWv. \n¿`mKyhim¬ AXns‚ Zp¿K‘w izkn°phm≥ hn[n°s∏´hcmWv \mw.” ASn-®-a¿Ø-s∏-Sp-∂-h≥ Hcn-°¬ B™-Sn°pw F∂v - F\n°p ]d-b-W-sa∂p tXm∂n. C√, Rm\pw A[n-Imc tamln-bm-Wv. s]s´-∂mWv tUm¿Xp-d-∂p-sIm≠v Hcp bphXn IS-∂p-h-∂Xv. At±lw Fs∂-b-h¿°v ]cn-N-b-s∏-Sp-Øn. Rms\mcp tNmZy-`m-h-Øn¬ \n∂p. Ah¿ IfIvSdmWv. ]t£ Rm≥ sRń-bXv Ah¿ At±-l-Øns‚ aI-fm-sW∂p ]d-™-t∏m-gm-Wv. Ft∂m-Smbn Ah¿ ]d-™p. ‘‘Cu ]∏ Cß-s\bm, Zpc-¥-Øn¬ ]d™p \n¿Øpw. F\ns°s‚ AΩ-sb-∏‰n Hm¿°p-tºmƒ A`n-am-\-am-Wv. icn°pw kv{Xo°v am\-lm\n H∂n-√-tSm. B¿°pw Bscbpw XI¿°m≥ ]‰n-√, tXm‰p sImSp°m≥ Xøm-dm-ImØ a\- p-s≠-¶n¬. Fs‚ AΩ Rm≥ P\n-°p-∂nSw hsc ac-WsØ XS™p \n¿Øn. ]nd∂p hoWXv A\mYXzØnte-°m-bn-cp-∂p. AΩ aÆn-te°v aS-ßn. A∏≥ GtXm sa‚¬ Bip-]-{Xn-bn¬ Bbncp-∂p. Pohn-X-Øn¬ Fs‚ AΩbpw A∏\pw B¿÷n-s®-SpØXv tXm‰p-t]m-Ip-sa∂v Icp-Xnb-h-cpsS hnizmkam-bn-cp-∂p. Ah¿ \´p hf¿Øn-bXv ]c-kv]cw klm-bn-°-W-sa-∂, A\oXn-s°-Xnsc t]mcm-S-W-sa∂ kwkv°m-c-am-bn-cp-∂p. Fs∂ hf¿Øn hep-Xm-°n-bXv Ipsd \√ a\pjycpsS kaq-l-am-bn-cp-∂p.” Ah¿ lm≥Uv _mKv Xpd∂v AXn¬ \n∂pw ]gb Hcp ss__nƒ FSp-Øp-sIm≠v ]d-™p. ‘‘CXmWv Fs‚ AΩ F\n°p th≠n _m°n sh®-Xv. CXpw hmbn®v Ipcnip hc®v InS-°m-\-√, a\pjy \∑bv°p th≠n t]mcm-S≥.'' Hcp I´≥ Nmb Ah¿s°m∏an-cp∂v IpSn-®nt´ Fs∂ t]mIm≥ A\p-h-Zn-®p-f-fp. Fs¥mcp ISp∏w! C∂v Rm≥ ao\-®n-em-dns\ {]W-bn-°m≥ XpS-ßn-bn-cn-°p-∂p. ]pg-°-cbn¬ \S-°m\pw Hcp-an®p I´≥Nmb IpSn-°m\pw Fs∂-t]mse Hcmfpw IqSn-bp-≠v. F.sI Aß-s\-bmWv Rm≥ hnfn-°p-∂-Xv. IqsS-°q-´m≥ C\n-bpap-≠m-IWw Hcp-]mSp t]¿... skan\m-cn-bpsS tIma¨ _mØvdq-an¬ Ipfn-®p-sIm≠ncn-°p-Ib - m-bn-cp-∂p..... jh-dn\p Iosg... At\Iw Pe-[m-c-Iƒ°p Iosg..... ]ecpw tUmdn¬ X´p-∂p-≠v. Ah¿°pw Ipfn-°-Ww.. apdn-bnepw sa v lmfnepw F√m-bn-SØpw I´≥ Nmb-bpsS K‘w.... Fgp-XWw Dd-°-an-f-®n-cp-∂v... ‘‘tKmUv Hm^v kvtamƒ XnwKvkn¬-”˛-A-cp-‘Xn tdmbv Fgp-Xnb Ah-km\ hcn-sb-∏‰n ‘‘\msf...” \s√mcp \msfbv°p th≠n.. 170

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Imem¥cßƒ P\\w P\\w kvt\lØn¬ s]mXn™Xmbncp∂p hnizmkw kwkvIrXnsb hmcn ]pW¿∂p ⁄m\w Xn∑tbbpw, \∑tbbpw ]cXn I≠pw tI´pw hnthIw ]mIs∏´p.

acWw HcpXcØnepff A¥yw Ipdnt®°mw ]t£ Pohn® i_vZw amdnt∏mbn´n√, \ne®n´n√ Xeapd ]I¿∂ hnizmkØn≥ kwkvIrXnbn¬ ImWmw {]Xymi X≥ c≠mw hchn¬.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

acWw

tkm\p tkmfa≥ c≠mw h¿jw 171

Xncn®dnhns‚ kwkvImcw

Zo]vXn 2019

\m ´p{]amWßfpw

_nPn Koh¿Kokv c≠mw h¿jw 172

{]amWnIfpw A\pkyqXw D¤hn°pIbpw hnlcn°pIbpw sNbvX \mSmWv \ΩptSXv. AXn\v B \mfpIfn¬ {]amWnIƒ \¬Inb t]cv \ΩpsS kwkvImcw. Hcphs‚ P∑w Ahs‚ kwkvImctØbpw hnizmktØbpw kzmX{¥ytØbpw \n¿Æbn°p∂ \nanjambn, AXn\pw Hcp t]cv \¬In \ΩpsS kwkvImcw. Hcph≥ F¥v kwkmcn°Wsa∂pw, F¥v `£n°Wsa∂pw, Bcn¬ hnizkn°Wsa∂pw, F¥v DSp°Wsa∂pw F∂Xn¬ as‰mcphs‚ A\pam\ßƒ°v ÿm\w \¬Is∏´t∏mƒ AXn\pw Ah¿ \¬Inb t]cv \ΩpsS kwkv I mcw. hni°p∂hs‚ hni∏ns\tbm, Ahs‚ thZ\Isftbm, F¥nt\sd ]dbp∂p, Gsd {]Xo£Ifpw kz]v \ ßfpambn Xs‚ ]Xns°m∏w Pohn°phm≥ Cdßnbhƒ ]XnbpsS Poh\‰ icocsØ Zln∏n°p∂ NnXbn¬ Xs‚ Pohs\bpw tlman°Wsa∂ Poh\p t]mepw hne \¬ImØ {]hrØnbv°pw \¬Inbt]cv \ΩpsS kwkvImcw. Fs¥mcp kwkvImcw Xs∂, taemf∑m¿ ]et∏mgpw Iogmf∑msc hnfn®ncp∂Xv kwkvImc iq\y≥ F∂mWv. kXyØn¬ ta¬]d™hbmWv kwkvImcsa¶n¬ AXn≥ta¬ iq\yX \√XmWv. Hs∂m¿Øm¬ Pohs‚ XpSn∏v icocØn¬ \n∂v \jvSamIp∂ \nanjw \sΩ BdSn aÆn¬ adbv°ptºmƒ A¿∞an√mXmbn Xocmhp∂Xs√bp≈p \mw Db¿Øn ]nSn® Cu kwkvImcßƒ. XIgn inhi¶c∏n≈bpsS tXm´nbpsS aI≥ F∂ t\mhen¬ c≠mw Xeapd°mc≥, Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

173

Zo]vXn 2019

aq∂mw Xeapd°mc\v \√ ]m¿∏nShpw, hkv{Xhpw, `£Whpw, hnZym`ymkhpw \¬InsIm≠v Db¿∂ \nebn¬ FØn°m≥ s]Sm∏mSv s]Sp∂p≠v. F∂m¬ AhnsSbpw kaqlw Ahs\ tXmńbpsS aI\mbn, hcpw Xeapdbnse tXmńbmbn Nn{XoIcn°pIbmWv. Hcp XcØn¬ hn[nbpw AXntesd kaqlhpw aq∂mw Xeapd°mcs\ Hcp tXmńbm°n am‰p∂p≠v. CXn\pw t]cv kwkvImcw F∂v Xs∂bmWv.kplrsØ, \obpw Rm\pw ASßp∂XmWv Cu kaqlw. AhnsS \Ωƒ CXns\ms°bv°pw DØchmZnIfmWv. Ch kwkvIcn°s∏tS≠nbh Xs∂bmWv, aÆn\Snbn¬ aqS∏tS≠h Xs∂! Hs∂m¿Øm¬ kwkvImcßƒ am{Xa√ kwkvIcn°∏tS≠Xv \ΩpsS kwkmcßƒ IqSnbmWv. Cu \oNkwkvImcßfpsSbpw, Hcphs‚ ZpchÿbptSbpw \ofhpw, hoXnbpw, Bghpw, \n›bn°p∂Xn¬ kwkmcßƒ°p≈ ÿm\w \ntj[n°phm≥ Ignbp∂ H∂√.AhnsSbmWv \mhv CcphmbvXebp≈ hmfns\°mƒ aq¿®tbdnbXv F∂ {]XoIØn\v A¿∞tadp∂Xpw. kzmX{¥ysa∂Xv kwkmcn°phm\p≈, A`n{]mbw {]ISn∏n°phm\p≈ Hcp XeØn¬ hnhcn°pt\zmƒ \ΩpsS kwkmcßƒ as‰mcphs‚ PohnXsØ ZpjvIcambpw AXntesd Ahs‚ kzmX{¥ytØbpw tNmZyw sNøpIbpw sNøp∂p F¶n¬ AXns\ kzmX{¥yw F∂v hnfn°m≥ ]‰n√. P∑\ A‘\mbh≥ Hcp kzmX{¥yw B{Kln®p, Xm≥ AIs∏ńcn°p∂ A‘Imc Npgnbn¬ \n∂p≈ kzX{¥yw. AXn\v Ahs\ \oNkwkvImcßfpsSbpw, Hcphs‚ klmbn®Xv Ahs‚ kwkmcamWv. ZpchÿbptSbpw \ofhpw, hoXnbpw, Bghpw, I¿Ømsh ZmhoZv ]p{X ]m]nbmb Ft∂mSv \n›bn°p∂Xn¬ kwkmcßƒ°p≈ ÿm\w IcpW tXm∂Wsa. AhnsS {IkvXp \ntj[n°phm≥ Ignbp∂ H∂√.AhnsSbmWv \mhv aÆpIpg®v Ahs‚ IÆn¬ ]pc´p∂p≠v . CcphmbvXebp≈ hmfns\°mƒ aq¿®tbdnbXv A‘\v e`n°p∂Xv h¿ÆßfpsS F∂ {]XoIØn\v A¿∞tadp∂Xpw. temItØ°p≈ {]thi\amWv, Hcp kzmX{¥ysa∂Xv kwkmcn°phm\p≈, A`n{]mbw kzmX{¥yamWv . bYm¿∞Øn¬ AhnsS {]ISn∏n°phm\p≈ Hcp XeØn¬ hnhcn°pt\zmƒ Ahs‚ kwkmcØneqsS Hcp kwkvImcw \ΩpsS kwkmcßƒ as‰mcphs‚ PohnXsØ cq]saSp°p∂p≠v . kzbw Xmgv Ø n Xs∂ ZpjvIcambpw AXntesd Ahs‚ kzmX{¥ytØbpw a\™h\n¬ kzbw ka¿∏n°p∂ kwkvImcw. tNmZyw sNøpIbpw sNøp∂p F¶n¬ AXns\ c£nXmhv aÆv Ipg®v IÆn¬ ]pc´p∂XneqsS Ah\v Hcp \ni_vZ ktμiw \¬Ip∂p≠v. kzmX{¥yw F∂v hnfn°m≥ ]‰n√. \o aÆn\m¬ a\bs∏´h\mWv, {kjvSmhns‚ PohizmkØm¬ Poh≥ \¬Is∏´h\mWv, aÆnte°v XncnsI tNtc≠nbh\mWv, BIbm¬ \o `qanbn¬ aÆnt\mSpw, a\pjyt\mSpw kIeNcmNcßtfmSpw tN¿∂v Pohn®v shfn®w hoip∂h\mbn XocWw F∂Xv Xs∂. aÆv Hcp {]XoIambn \ΩpsS apºn¬ \nesIm≈p∂p. aÆv \ap°v Gsd ]cnNnXamb H∂mWv. aÆns\ AdnbmØh≥ DeIn¬ D≠mhpIbn√ AYhm aÆns\ AdnbmØh≥ Ds≠¶n¬ Ah≥ Ahs\ Xs∂ Adnbp∂n√ F∂Xv Xs∂bmWv AXns‚ bmYm¿∞yw. a\pjy≥ Xs‚ tZimS\ PohnXw Ahkm\n∏n®v aÆns\ Adn™v aÆnt\mSv tN¿∂v Xs‚ PohnXw Bcw`n®p, AhnsS kwkvImchpw Dfhmbn. Hcphs‚ PohnXØns‚ Bcw`w P\\ØneqsSbpw Ahs‚ Ahkm\w acWØneqsSbpamWv. AhnsSbmWv a\pjym \o aÆmIp∂p \o aÆnte°v Xs∂ XncnsI tNcp∂p F∂ {]t_m[\Øn\v A¿∞w D≠mIp∂Xv . a\pjy≥ aÆn\m¬ a\bs∏´p F∂pw {kjv S mhns‚ kzcq]Ønepw kmZriyØnepw krjvSn°s∏´p F∂pw hn.{KŸw \sΩ ]Tn∏n°p∂p. {kjvSmhns‚

Zo]vXn 2019

kzcq]Øn¬ krjv S n°s∏´ a\pjy≥, ]m]w aqew \jv S s∏SpØnb kmZriysØ hos≠Sp°pI F∂XmWv Cu temIhk\Øns‚ e£ysa∂v ]nXm°∑m¿ hymJym\n°p∂p. Cu kmZriØnte°v hftc≠Xv krjvSmhns‚ kz¿§ob KpWßƒ°v ]¶pImcmbnsIm≠mhWw F∂pff {]t_m[\w CXneSßp∂p≠v . Cu kz¿§ob KpWßfnte°pff ]¶ptNcepw, kmZriyØnte°pff hf¿®bpw Hcp kwkv I mcw Xs∂bmWv. ]Øv \mWbßƒ kz¥ambp≠mbncp∂Xn¬ HscÆw \jvSamb kv{XobpsS IY {InkvXp ]dbp∂Xns\ kpdnbm\n ]nXmhmb hn.A{^mØv hymJym\n°p∂Xv Cßs\bmWv. ]Øv \mWbßƒ ]Øv I¬∏\Isf {]Xn\n[m\w sNøp∂p. \jvSamb \mWbw Hcp Iev∏\bmWv. A\y ssZhßƒ \n\°p≠mIcpXv F∂Xv Xs∂. Cu hymJym\sØ (Image and Likeness) kzcq] kmZritØmSv tN¿Øv hmbn°ptºmƒ, krjvSnbnse ssZhoI kzcq]Øn\v aßte°pIbpw, B kzcq]Ønte°v hfcphm≥ km[n°msX hcpIbpw sNøp∂ HchÿbmWv hy‡am°p∂Xv. AhnsSbmWv C\nbpff kv{XobpsS {]h¿ØnIƒ \ap°v km£yw \¬Ip∂Xv. kv{Xo hnf°v sImfpØn \jvSamb \mWbw Is≠Øp∂p≠v. hnf°psImfpØ¬ a\ ns‚ ]pXp°emWv, Ahncma {]m¿∞\Iƒs°m≠pw, [ym\w sIm≠pw, Nn¥Isf hnaeoIcn®v ssZhoI km\n[yt_m[Øns‚ A®nea¿∂v icocsØ _p≤nbpff Bcm[\bmbn ka¿∏n®v at\mamen\yßƒ ZqcnIcn°p∂XneqsS e`n°p∂ B¥coI ss\¿aeyamWv Bfl{]Imiw Dfhm°p∂Xv. AhnsSbmWv \jvSamb ssZhoI km\n[ysØ XncnsI t\Sphm≥ km[n°p∂Xv, ssZhoI \∑Iƒ \ne\n¬°p∂Xpw. SmtKm¿ Xs‚ IrXnbnbn¬ Hcp sNdp hr£tØmSv tNmZn°p∂p \o ssZhsØ Fßs\ Xncn®dnbp∂p F∂v sRmSnbnSbn¬ sNdphr£w hf¿∂v hepXmbn ]q°fpw ImbvIfpam¬ \nd™p DØcw \¬In Rm≥ ssZhsØ Cßs\ Adnbp∂p. Hcp hr£w AXns‚ hf¿®bpsS Hu\XyØnseØn AXns‚ ]q¿Æ kuμcysØ {]ISn∏n®v AXn¬ \n∂v \√ êßsf \¬In ssZhsØ Xncn®dnbptºmƒ krjvSnbpsS aIpSamb a\pjyt\mSv Hcp tNmZyw Dbcp∂p≠v \n\°v ssZhw BcmIp∂p? ssZhsØ \o Fßs\ Xncn®dnbp∂p?. H∂v Nn¥nt°≠Xv Gtd Bhiyw Xs∂. B kv{Xobpw hr£hpw ImWn®p X∂ Cu PohnXamWv kplrsØ bYm¿∞ kwkvImcw. Dffn¬ IpSnsImffp∂ B kXy Poh shfn®sØ Xncn®dnbp∂ kwkvImcw; B shfn®sØ Xncn®dn™psIm≠pff {]XnIcWØns‚ kwkvImcw. B kv{Xo°v Xs‚ Dffnse Pohs‚ {]ImiamWv Xncn®dnhv \¬InbXv. hr£w ssZhsØ Xncn®dn™Xv Poh\pff {]XnIcWØneqsSbpw, \Ωnepw Cu Poh\pff Xncn®dnhns‚ DdhbmWv D≠mtIt≠Xv. Hgp°nt\m∏w \oßphm\√ adn®v Hgp°ns‚ i‡nsb Iodnapdn°m≥ km[n°Ww ImcWw, Hgp°ns\ t`Xn°m≥ IgnbmsX Hgp°nt\m∏w \oßp∂h A[nIhpw ]mgv XSnIfpw, ihßfpw, amen\yßfpw, D]tbmK iq\yhkvXp°fpamWv. Hgp°ns\Xnsc \n¬°m≥ IgnbWsa¶n¬ \Ωn¬ Poh\p≠mhWw. B kXy Pohs\ \mw Xncn®dnbWw AXns\ PohnXØn¬ \ne\n¿Øm≥ km[n°Ww. B \ne\n¿ØeneqsSbpw Xncn®dnhneqsSbpw \sΩ ]pXp°ptºmƒ \Ωn¬ IpSnsImffp∂ kXy Poh≥ “]I¬ taLkwàmbpw cm{Xn B·nXqWmbpw’’ \sΩ t\¿hgnbn¬ \SØpw. AhnsS kwkvIcn°cp XmØ kwkmchpw, kwkv I mchpw cq]w sImffpw Ahbv ° mbv \ap°v \sΩ Xs∂ th¿Xncn°mw \oXn°pth≠n \o t\¿hgnbn¬ \n∂v [¿Ωbp≤w sNbvXv tXm‰pt]mbm¬ t]mIs´ B tXm¬hnXs∂ hnPbsa∂p temIw IS°bn¬ kΩXn°pw.... kwkvImcw P\n°s´ acn°mØXpw achn°mØXpamb kwkvImcw 174

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SCIENCE AND RELIGION: BRIDGING THE GREAT DIVIDE The relationship between both science and religion had

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Tiju Thomas BD II

been debated for many years; and often discussed as if they were opposed. Science is the concerted human effort to understand the history of the natural world and how the natural world works with observable physical evidences as the basis of that understanding. Religion is an elemental set of faith and practices that concur by a group of people. They often contain a moral code governing the conduct of human circumstances. The inter relationship and the encounter between science and religion has become a prominent area of discussion nowadays. According to Albert Einstein, “Science without religion is lame, religion without science is blind”.

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Has ‘religion and science‘nurtures or obstructs each other?,is a valuable question. Scientific advancements inevitably happens only when the older theories are eventually replaced with the new theories. With the arrival of the ‘ new theories’, it creates an unsurprising tension in the religion when it affects its doctrines. Copernican, Galilean and Darwinian conflicts are some of the examples. Historically, it is true that in certain period of history, religion has obstructed the progress of science. But, most of the time Religion have contributed to a positive appreciation in the development of science. Most of the scientific and technical inventions were achieved by societies who were organized by religious traditions. Martin Luther King Jr once said that “scienceinvestigates and religion interprets; science gave man knowledge which is power and religion gave man wisdom which is control”. A number of historians have suggested that, modern science arose in a Christian culture, because core Christian beliefs provided the presupposition that science neededfor getting started.

Martin Luther King Jr once said that “scienceinvestigates and religion interprets; science gave man knowledge which is power and religion gave man wisdom which is control”. Number of historians have suggested that, modern science arose in a Christian culture, because core Christian beliefs provided the presupposition that science neededfor getting started.

Quoting from Romans 1:20, Thomas Aquinas (Summa Theologia), argued that “the invisible things of God are clearly seen, being understood by the things that are made”. The concealed goal can be clearly understoodby the visible creation. The nature of God can be seen in his creation; it would be possible to gain at least some insights into the nature and purpose of God studying what God created. That is what science is doing…

In the evolution process proposed by ‘Science’ believes that the most fascinating process ‘life’ had been triggered due to the combination of elements of Carbon, Hydrogen, Oxygen and nitrogen combined to form complex molecules. The material basis is a polymer called ‘protein’ which is formed from the compounds like ammonia, methane and carbon dioxide. TeilhardDe Chardin, a Jesuit paleontologist and geologist explained that, evolution is a reality and God is the driving force in the material level potentially converting it into ever more complex being. He tried to combine the evolutionary theory with belief in God’s creation. The Holy Bible teacher that ‘the heaven declare the Glory of God (Ps. 19:1). God’s glory is divulge through each creation in the universe. Science and technology revealed more of God’s glory than was know in the biblical times.

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Religion and science act as an implement to guide the entire humanity in one umbrella. The betterment of humanity can only happen when science and religion join hands together and, Both go hand in hand and complete each other.

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TASTE AND SEE THAT THE LORD IS GOOD (PS. 34:8A)

Br. George Wilson, Second Year

The blessed asset of the whole orthodox realm is nothing other than its

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divine liturgy which meets both the celestial and earthly together. The main reason for every sacrilege and every spiritual decaying lies behind one reason, which is nothing other than we fail to experience God in our life. Seeking God and experience God is the ultimate aim for an orthodox Christian to attain theosis. By seeking and experiencing, we can find out the deepness of God holiness and wideness of his Love which always calls us to partake into his divine energies. 177

As when we notice to ourselves, we can find that most of us who are even usual church goers are mere spectators of the Divine Liturgy. Our liturgy, to an extent have changed to ritual oriented. Just for someone’s sake doing so rituals is a true divine liturgy. More than ritual, attending by knowing the meaning and intension of every ritual practice and experience God is the true Divine Liturgy. We considers ourselves as a third person in the services. We are not expected to attend the Divine Liturgy as spectators but as partakers of the divine mysteries of Jesus Christ, our saviour and our Lord. As Paul wrote to Ephesians, Church is the body of Christ (1:23). Church here viewed by Paul is not mere building, it is not the hierarchy only but every member who are eligible for partake in the body and blood of Jesus Christ (2 Peter 1:5-8) and awaiting the Parousia. As a part of the mystical body of Christ, it’s the duty of each and every part of the body, the faithful to be alert for the guidance from the brain, Jesus Christ (Col. 1:18a). To hear from God and to speak to God is gracious in our life. It is also essential for the proper guidance of the faithful. Prayer, is the core of the public worship which is a face to face interaction with God. As a part of the body of Christ and awaiting The communion of Man with God is a for His divine guidance, which help us reconciliation to an extent, to attain this to reflect the image of God that we experience in liturgy, in the midst of the reconciliation and to make communion with world. God, complete dedication of the body, spirit

andintellect is sufficient. But unfortunately, during this time of solemn occasion, we place our mind in and around our physical world.

During the celebration of the Holy Eucharist, as a reply to the celebrant’s voice to concentrate in the Divine Mysteries, we respond, ‘Let there be our mind and intellect and our hearts. Worship in its wholeness and integrity is directed to the sacredness and glorification of the Almighty God. The communion of Man with God is a reconciliation to an extent, to attain this reconciliation and to make communion with God, complete dedication of the body, spirit andintellect is sufficient. But unfortunately, during this time of solemn occasion, we place our mind in and around our physical world. At the end of his gospel, Luke says, ‘And they worshipped him and returned to Jerusalem with great joy’ (24: 52). Worshipping God leads to eternal joy. “And they were continually in the temple blessing God” (24:53). Worshipping God in the church leads to remain in that joy. The joy offered by the Divine Liturgy is the eternal joy ‘in Christ’. So, Paul says to Philippians, My brothers and sisters, rejoice in Lord. We are called to partake in this eternal joy. No earthly body can offer such and external joy in our life. Denying this joy by carelessly attending the Divine Liturgy is not good for the enrichment of our spiritual life.

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Always remember what Paul told to the Corinthians, whoever therefore, eats the bread and drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of lord (1 Cor. 11:27). SO while attending in the Divine Liturgy, let’s try to taste that God is good, which is the true experiencing of God. 178

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KILLING WITH KINDNESS: UNDERSTANDING EUTHANASIA FROM AN ORTHODOX PERSPECTIVE

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Dn. Jubin Raj

he recent advancements in the field of science and technology have changed the concept of life and death.It is a general truth that death is the only certainty in this uncertain world. Everyone is aware that death will occur eventually, whether one likes it or not. If the birth is the plan of God, similarly death is also the decision of the Almighty. However, today the modern medical profession is looking for technologies to prolong human life and to overcome suffering and pain. In order to eliminate the pain of patients certain physicians do exercise euthanasia.And, it should be kept in mind that there is a substantial increase in euthanasia and physician assisted euthanasia in the recent years. Recently, the Supreme Court of India legalised passive Euthanasia. There would be many ethical issues that would arise from the execution of this law. This verdict should be seen as something which is against 179

the interest and beliefs of the religious groups as this judgment can be seen as approving the ‘Right to Kill’. Also, the decisions left in the hand of the medical doctors and the relatives can be very dangerous. Euthanasia, or sometimes referred to as ‘mercy killing’ comes from the Greek words eu (well) and thanatos (death), meaning easy or painless death. And the whole idea has caused a great uproar in the Christian community.Euthanasia is definedas ‘the deliberate and purposeful killing of a person, for the advantage of that person, in order to relieve him from pain and suffering’. Euthanasia may be classified as Active Euthanasia, Passive Euthanasia, Voluntary Euthanasia, Involuntary Euthanasia, Non-Voluntary Euthanasia, and Physician-Assisted Suicide (PAS). Historical Development Debates regarding the ethics of Euthanasia and physician-assisted suicide date from ancient Greece and Rome. Before the coming of Christianity, in ancient Greece and Rome, attitudes toward infanticide, active Euthanasia, and suicide was tolerant. A common concept of good death was shared in the middle ages. This concept came from Biblical literature, particularly from the Decalogue and in connection with Augustine’s interpretation of the commandment “You shall not kill” where he equates suicide as homicide. From the era of the Renaissance one particular thinker is worthy of mention, namely the humanist Sir Thomas More. Sir Thomas More (1478-1535) who is often quoted as being the first prominent Christian to quote Euthanasia in his book ‘Utopia’, where the Utopian priests encouraged Euthanasia for patient who were terminally ill and was suffering in pain. In 1605, English philosopher Sir Francis Bacon coined the phrase “Euthanasia” in his essay Progress of Knowledge. Similarly in 1647, John Donne in Biathanatos justified suicide as a voluntary Euthanasia. In the 19th century, many medical writers and philosophers discussed the issue of suicide and favoured Euthanasia. In 1938, Euthanasia Society of America (ESA) was founded in New York whose goal was to gain social and legal acceptance for the “right” to kill vulnerable human beings. The Vatican announced that passive Euthanasia was acceptable in 1957. In 1984, The Netherlands Supreme Court permitted voluntary Euthanasia and in 2001, Netherlands legalized Euthanasia. Since 2002, Voluntary Euthanasia became legal in Belgium. On 9th March 2018, the Supreme Court of India legalised passive Euthanasia by means of the withdrawal of life support to patients who were in a Persistent Vegetative State (PVS). Religious Views of Euthanasia

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Religions like Hinduism, Jainism and Buddhism recognize ‘Wilful Death’. However, the western religion has always viewed Euthanasia as dishonest exercise of divine privilege. Buddhism teaches that it is morally wrong to destroy human life, including one’s own, even if the intention is to end suffering. Islam, also does not accept any kind of justification for the killing of person and thus Euthanasia and suicide are prohibited in Islam. Again, Euthanasia was strongly opposed in the Judeo-Christian tradition as preserving the God’s creation is a vital obligation given to humans. Ending one’s life is not recognized as an abnormal practice in Ancient India. Indian culture seems to create an ambivalent attitude towards suicide and Euthanasia, on the one hand sanctity of life was taken to be the 180

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highest value and the violation of it including suicide was considered the highest sin. But on the other hand suicidal acts were glorified if they occurred in defence of social values. Concept of Life and Death in Christianity In a general sense, the sanctity of life means treasuring or valuing all human life in whatever form it is (Ps. 116:5). Human life is basically a gift from God and it remains the same no matter how much pain and suffering it may bring at one’s stage or another of it continued existence. The concept of sanctity of life can be seen in the Old Testament i.e., a close bond between God and human beings. Human life is the plan of God and God knows them before the creation (Jud 13: 3-7). We read in Genesis 4:8 that Cain stood up against his brother Abel and killed him. There is a strong commandment against killing, which we read from Exodus 20:13 that “You shall not murder”, strictly prohibiting the killing of the innocent and the righteous (Ex.23:7). In the New Testament, The words and the works of Jesus expresses the concept of the sanctity of Life. Man’s life is thus believed to be rooted in Jesus Christ. Jesus Christ is the Word of Life and He is the ‘Life’ (Jn. Christians should therefore love life and view it as 14:6). The commandment “You shall not an opportunity for serving the Lord thankfully. As kill” is an indispensable commandment Christians, our motive for wanting to extend one’s for being able to enter Life (Mt. 19:16-19). life should be so that we can further serve the Also, we have to keep in mind that it is not Lord, and not just that we can enjoy ourselves. the will of God that his creation should Because, God wants us to live our life to the fullest, perish. (Mt. 18:14). Jesus also commands us to promote Life as he asked us to love to serve Him joyfully as long as we have life. our neighbour as ourselves (Lk. 10:28). Proclaiming the gospel of life means proclaiming Jesus Christ himself. (1Jn. 13). Paradoxically, the starting point for any discussion of death in the Bible is Life itself. When the first human, Adam, sinned against God, Death was introduced into God’s creation. Orthodox theologian and bioethicist John Breck asserts; ‘Death is an anomaly within the created order. It is an unwilled and unintended intrusion into earthly affairs that must be overcome if human life is to attain its pure potential and its true goal’. Through His death and resurrection, Jesus Christ had destroyed death itself. Thus, the apostle Paul could say that ‘Death has been swallowed up in victory’ (1Cor.15:54). Euthanasia or suicide is never God’s will for anyone. It does not exalt Christ, but seizes the sovereignty of God who has a fruitful purpose for every believer’s life. Christians should therefore love life and view it as an opportunity for serving the Lord thankfully. As Christians, our motive for wanting to extend one’s life should be so that we can further serve the Lord, and not just that we can enjoy ourselves. Because, God wants us to live our life to the fullest, to serve Him joyfully as long as we have life. Zo]vXn 2019

Orthodox Perspective on Euthanasia As Orthodox Christians, Our faith is rooted in the redemptive and saving work of Jesus Christ’s incarnation – His death and resurrection. Through the reception of the sacraments, one participates in Christ’s passion of death and resurrection. And what is Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

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“begun in the reception of the Sacrament is perfected in the experience of Christian death”. The means of growth offered by the Church-prayer, worship, sacramental life, spiritual and ascetic practice, philanthropy, love, and mutual forgiveness and support-are considered spiritually therapeutic. Thus, the Orthodox Church creates a way for all its members to become part of the living body of Christ and this relation is to be maintained and sustained through the life giving sacraments and thereby preserve and perpetuate it both spiritually and physically. In the Funeral Service (Fourth service - Litany) we read; Christ our God, Lord of death and departure and God all spirits and all flesh, who has authority over life and death, we beseech you. The church is stating that it is God almighty who is sovereign over his creation and it is he who decides when and how one should enter into eternal rest. In today’s world, the widespread view is that suffering and pain are unnecessary, not only in medical terms but in general. However, The Orthodox Church perceives suffering as a consequence of our broken and sinful condition that may come to every human being in various ways.Early Christian fathers instructed the members of the church to respond to the pain and suffering of others with compassion and charity and to their own suffering with patience.St. John Chrysostom condemned voluntary suicide saying, “God punishes such men for committing suicide, more than murderers…” St. Clement of Alexandria also had a similar opinion. According to Fr. Stanley Harakas, Orthodox Christian faith rejects the concept of euthanasia. It is viewed as a serious case of murder even if it’s done accordance to the request made by the patient. The Church perceives the healing of an individual by a medical professional as something that is a God given art. However the treatment should serve god’s purpose and help to restore people to a normal level functioning, not taking it away. Euthanasia became a matter solely concerning a decision on the hands of the physicians.Euthanasia should never be seen as the last resort. The verdict did communicate such an idea to the nation. However it’s unfortunate that the apex court didn’t focus much on the plausibility of encouraging for more advancement in the field of medical technologies that could save a patient from terminal illness. Legally permitting an issue doesn’t mean that it’s morally justified. Also, what admitted by the majority also never prove to be morally good. So priests have to think about the ways and means to deal with a patient in the midst of suffering. Conclusion

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The Orthodox Church asks its believers to care for those in need which is part of the Christian mission.It is the duty of the Christians to protect human life from all types of threats. Attention must be given to providing an adequate and holistic level of response for caring the caregivers, and patients with terminal illness.The defenders of euthanasia may find it as ethical and legal. However, this legalization should be seen as a challenge to Christians. It is up to us Christians, not to withdraw from the issue, but to defend the poor ones who are being murdered in modern private hospitals under the tag of euthanasia. Christians should raise their voices and use all of their moral influence in society to no to let the legalized verdict to go any further. 182

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Ahncmaw a

_nt\mbn _nPp c≠mw h¿jw

Zo]vXn 2019

cWw Hcp XncioebmsW∂ t_m[yw {]XymitbmsS acWsØ FXntc¬°m≥ \sΩ klmbn°pw. AhnsS Nabßfpw, thjm`qjm[nIfpw, BSbm`cWßfpw H∂pw Bhiyan√. adsWsa∂ bmYm¿∞ysØ Dƒs°m≈m≥ ]mIamsbmcp a\ v am{Xw aXnbmIpw. F∂m¬ \izcXsb ]p¬In Pohn°p∂XpsIm≠v acWsØ \mw Gsd `bs∏Sp∂p. Nne kz]v\ßƒ t]mepw acWØns‚ `oXn \Ωn¬ P\n∏n°mdp≠v. acWØn\∏pdap≈ PohnXsØ∏‰n Nn¥ns®Sp°pI t]mepw a\pjy_p≤n°v A{]m]v X amWv . kz¿§˛\cI Nn¥Iƒ t]mepw Hcp Iym≥hmkn¬ ]I¿Øn hc®m¬ \ΩpsS _p≤nbpsS ]cnanXnIƒ AXnep≠mhpsa∂Xv \n›bamWv. acWsØ \nXyPohnXØnte°p≈ {]thi\ambn´mWv ssZhimkv{Xw ho£n°p∂Xv. tbip{InkvXphns‚ {]t_m[\ßfn¬ `uXoI PohnXØnse Bk‡nItfmSpw, \nt£]ßtfmSpw, hnS]dbm\p≈ Blzm\hpap≠v . Hcp Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

183

a\pjy≥ k¿ΔtemIhpw t\So´pw Xs‚ Pohs\ \jvSs∏SpØnbm¬ Ah\v F¥v {]tbmP\w? (aØmbn 16:26) tπt‰mWnIv Nn¥mKXnbn¬ tZlnsb (Soul) Cßs\ hnhcn°p∂p≠v: “Soul is substance, An entity, a self antained entity, which temporarily exists in the body, which is capable of independent existence”. Hcphs‚ tZlnsbtemI PohnXØns‚ ÿeIme]cnanXnIƒ°p≈n¬ HXp°n \n¿Øm≥ Ignbns√∂v a\pjy≥ ]et∏mgpw hnkvacn®p t]mIp∂p. B bmYm¿∞ysØ Dƒs°m≈m≥ a\pjy\v Ft∏mgpw sshapJyamWv. \ΩpsS tZlnsb Cu temIØn¬ Xf®nSp∂Xv euIoI a\pjycmWv. PohnX kpJßƒ aXnhcpthmfw BkzZn® ]gb\nba {KŸØnse itemtam≥ cmPmhns‚ Hcp Xncn®dnhv Cßs\ tImdnbnń´p≠v: “B{Kln®Xv bmsXm∂pw Fs‚ \b\ßƒ°v Rm≥ \ntj[n®n√, bmsXmcphn[ kpJhpw Rm≥ A\phZn°mXncp∂n√, Fs‚ {]bXv\ßfpsS êØn¬ Fs‚ lrZbw kt¥mjn®p. A≤zm\Øns‚ êw A\p`hn°pI Fs‚ AhImiamsW∂v Rm≥ IcpXn. Fs‚ IctheIsfbpw XojvWX]q¿Δw Rm≥ sNbvX ]cn{iaßsfbpw ]‰n Rm≥ Nn¥n®p. At∏mƒ Ahsb√mw a\xt¢iamsW∂v F\n°v a\knembn. kqcys‚ Iogv bmsXm∂pw izmiXas√ ∂pw F\n°v t_m[yw h∂p.” (k`m{] PohnX kpJßƒ aXnhcpthmfw BkzZn® kwKn 2:10˛11)

]gb\nba {KŸØnse itemtam≥ cmPmhns‚ Hcp Xncn®dnhv Cßs\ tImdnbnń´p≠v: B{Kln®Xv bmsXm∂pw Fs‚ \b\ßƒ°v Rm≥ \ntj[n®n√, bmsXmcphn[ kpJhpw Rm≥ A\phZn°mXncp∂n√, Fs‚ {]bXv\ßfpsS êØn¬ Fs‚ lrZbw kt¥mjn®p. A≤zm\Øns‚ êw A\p`hn°pI Fs‚ AhImiamsW∂v Rm≥ IcpXn... At∏mƒ Ahsb√mw a\xt¢iamsW∂v F\n°v a\knembn. kqcys‚ Iogv bmsXm∂pw izmiXas√∂pw F\n°v t_m[yw h∂p.

Aev]w sshIn am{Xsa Nne t_m[y ßƒ a\pjy a\ nte°v IS∂phcpI sbmffp. \ΩpsS tZhmebßfn¬, {]m¿∞\mtbmKßfn¬, ]¥epIfn¬ ÿnc]¶mfnIfmbn hcp∂h¿ hm¿≤Iy Øns‚ ]SnhmXn¬°¬ FØn \n¬°p ∂hcmbncn°pw. ImcWw AXv Xnc™p t\m´Øn\p≈ DƒhnfnIƒ a\kn¬ Xnßn \n¬°p∂ kabamWv. Nne \jvS t_m[yßƒ a\kns\ `cn°pw. “Hm´ °mcs\°mƒ thKXbp≈hbmWv Fs‚ Zn\ßƒ; AXv \∑sbm∂pw ImWmsX HmSnt∏mIp∂p.” (Ctøm_v 9:25,26) \∑bpsS Hcp IWnIsb¶nepw Rm≥ Fs‚ `mWvUØn¬ kºZn®n´pt≠m? \nXyXbnte°p≈ bm{Xbn¬ £oWam‰m≥ Hcp ]mYysa¶nepw Fs‚ ssIhiapt≠m? BdSn \ofap≈ s]´n°p≈n¬ AXn\p am{Xw ÿesam∂pw D≠mhn√ F∂ ]cam¿∞w C\n F∂mWv \mw a\knem°p∂Xv.

Zo]vXn 2019

Hcp Dd°apdßn Fgpt∂¬°p∂ emLhtØmsS acWsØ°S∂v \n\°v \nXyXsb ]p¬Im\mIptam? ]pgphpw Xpcpºpw sISp°bpw I≈∑m¿ Xpc∂v tamjvSn°pIbpw sNøp∂ Cu `qanbn¬ \nßfpsS \nt£]ßsf kzcp°q´nbm¬ X{X∏mtSmsS, hnanjvStØmsS acWsØ hcth¬t°≠n hcpw. henbt\mºns‚ \akv I mcØn¬ _p[\mgv N aq∂mwaWnbn¬ D]tbmKn°p∂ tImtem “hym]mcn Hcp°p∂p hgnbmlmcw....” F∂ KoXw ]I¿∂p \¬Ip∂ Hcp Bibap≠v. \nXyXbnte°p≈ bm{Xbn¬ Blmcw Hcp°n ImØncn°p∂ Hcp hym]mcnsbt∏mse, Imem¥yØn¬ cmP]´WØn¬ \mw hkn°psa∂ t_m[ytØmsS \∑tbmsS \nt£]sØ kzcq]n°mw.

184

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Nn{X \ncq]Ww

C.-acn.K (CXp acn∏ns‚ K‘w) “F

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

sPdn≥ tPm¨k¨ c≠mw h¿jw

Sm \o Fs‚ A∏s‚ ih-aS- °v I≠n-´pt≠m? aI≥ CuintbmSv hmh®≥ Bim-cn-bpsS tNmZy-amWv. Be-ht´mw sh©m-atcmw _m‚ v tatfmw sa{Xm-s‚ Bio¿hmZhpw, tlm ih-a-S°v I≠m¬ B¿s°-¶nepw H∂p acn-°m≥ ]qXntXm∂pw”. Aßs\ acn-°m≥ ]qXn-tXm-∂nb A∏s‚bpw B A∏s‚ ih-a-S°v \S-Øm-\p-ff aI-s‚ ]cn{ia Imgv®-I-fpamWv Cu.-a.bu F∂ Nn{Xw kwth-Zn-°p∂-Xv. ac-W-ho-Sns\ C{X dnb-en-Ãn-°mbn Ah-X-cn-∏n-® Ah-Xc - W - hpw A`n-\b - hpw kmt¶-Xn-Ih - p-sams° C{X-ta¬ a\- ns\ kv ] ¿in® as‰mcp Nn{Xhpw ae- b m- f - Ø n¬ Cs√∂p Xs∂ ]d-bmw.. ac-WØ - n-\∏ - pdw NnI-s™-Sp-°p∂ Pohn-Xhpw AXns‚ A¿∞-X-e-ß-sf-°p-dn-®p-w Cu kn\na kwkmcn°p-∂p. 185

Zo]vXn 2019

A{]-Xo-£n-Xa - mbn ac-Ws - ∏-Sp∂ hmh-®≥, hmh-®s‚ B{Klw \nd-th-‰m≥ ]c°w ]mbp∂ aI≥ Cuin, `¿Ømhv acn-®p-In-S-°p-tºmgpw acp-a-I-fpsS kv{Xo[\ IW°v ]d-bp∂ `mcy s]Æ-Ω, A∏≥ acn-®p-In-S° - p-tºmgpw Imap-I\ - n¬ \n∂p-≠mb A{]-Xo-£nX s]cp-am‰w ImcWw A¥n®p \n∂ aIƒ, ac-Wm-\¥c NS-ß-n¬ CSm≥ Hcp Xcn s]m∂n√m-Ø-Xn-\m¬ hymIp-es∏-Sp∂, hmh-®s‚ If-fp-IpSn am‰m≥ \S-∂n-cp∂ acp-a-Iƒ, Bcpw \n¿_-‘n-°msX ac-W-hoń¬ Imcy-ßƒ t\m°p∂ Ip∏mbw CSmØ Ab¬°m-c≥, ]c-Zq-£-W-°m-c≥ \m´p-Im-c≥, Ah-km\ {ia-sa-t∂mWw \m´p-Im¿°p ap∂n¬ `mcy F∂ Ah-Imiw ÿm]n-s®-Sp-°m≥ {ian-°p∂ hmh-®s‚ c≠mw `mcy, IS-a-Iƒ°-∏p-dØv Iq´p \n¬°p-∂ hm¿Uv saº¿ Aø∏≥, Hcp Un‰Iv-So-hns‚ `mhw sIm≠v \S-°p∂ Xs‚ A[n-Im-c-ßsf Al-¶m-c-ambn ImWp∂ CS-hI hnImcn XpSßn Iptd IYm-]m-{X-ßfpw Hcp ]mSv {]Xo-I-ßfpw Nn{X-Øn¬ h∂p-t]mIp-∂p. an∂n-sIm≠ncn-°p∂ Syq_v sse‰pw , ASn-X-I-cp∂ hen-Iq-Snb ih-s∏-ń-bpw, s]mńb Im¿s\‰pw Hms° \sΩ CcpØn Nn¥n-∏n-°pw. CXn-s\√mw km£n-bmbn {]Ir-Xn-bpsS km∂n≤yw XpS°w apX¬ Ah-km\w hsc Im‰mbpw ag-bmbpw IS-embpw \Ωn¬ A\p-`-hs∏-Spw. tIhew ac-W-ho-ńse Imgv®-Iƒ°v ]pdta C∂sØ kmaq-lnI Imgv®-∏m-Sp-Ifpw, km[mc-W-°m-cs‚ cmjv{So-b-hpw, aÆns‚ Imgv®-Ifpw a\p-jys‚ {]Xn-I-c-W-ß-fp-sams° hy‡ambn ktΩ-fn-°p-∂p≠v Cu Nn{X-Øn¬. ac-W-Ønepw Hcmsf kzX{¥-\m-°mØ aX tI{μß-sfbpw a‰p-f-f-he-cn-te°v A\p-hm-Z-an-√msX CS-s∏-Sp∂ kaq-l-sØbpw ac-W-ho-ńse I]S km∂n-≤y-am-Ip-∂ \Ωƒ HmtcmcpØscbpw kwkvIm-c-˛-hnizmk˛-B-Nm-c-˛-A-\p-jvTm-\-ßƒ F∂ t]cn¬ \S-Øp∂ Imń-°q-é - p-Isfbpw kwhn-[m-bI - ≥ Xpd∂v Im´p-∂p. \∑bpw Xn∑bpw, apX-se-Sp∏pw kvt\lhpw, kt¥m-jhpw kulr-Zhpw, A[n-Im-chpw \nk-lm-b-X-bpw XpSßn a\p-jy≥ F∂ Ah-ÿ-bpsS F√m-X-e-Ønepw \tΩ sIm≠pt]m-Ip-Ibpw sN√m\sØ km[m-cW Pohn-X-ßƒ°n-S-bn¬ \n∂v ]e Xń-te-°p-ff kmaq-ly-bm-Ym¿∞-y-ßsf AS-bmf-s∏-Sp-Øp∂ i‡-amb Xnc-°-Y-bmWv ]n.F^v amXyqkv Hcp-°n-bn-´p-f-f-Xv. Xnc-°-Y-bpsS Imºv Adn™v Zriy-h-Xv°-cWw kn\n-abv°v \¬In-bpw hand held & wide angle tjm´pIƒ 186

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

sIm≠pw \mNyqd¬ sjbnUnwKv, sse‰nwKv sIm≠pw anIhm¿∂ Zriy-`wKn \¬In-b ssjPp JmenZpw, -I-S¬Xoc-sa∂v tXm∂n-∏n-°p∂ Xc-Øn¬ Xoh-{X-bpff i_vZ teJ\w \S-Ønb cwK-\mYv chnbpw, {]im¥v ]nf-fb - psS ]›m-Øe kwKo-Xhpw A\p-`h - t- h-Zy-am-Ip-∂p. AXns‚ {]Xn-^-e\-sa-t∂mWw acWØns‚ hchdn-bn-°m≥ F∂ hn[w \ne-bv°m≥ Iq´m°mØ s]bvXnd-ßnb ag, HSp-hn¬ Hmtcm t{]£-I-s‚bpw IÆp-I-fn¬°q-sS-bmWv HgpInbh-km-\n°p-∂-Xv. CSn-®p-Ip-Øn-bp-ff ag-bn¬, B _l-f-Øns‚ CS-bn¬, IS¬ Xoc-sØ cwK-hpw, Ip¥n-cn-°-Øn-s‚bpw ih-i-co-c-Øn¬ ASn-°p∂ AØ-dns‚ aWhpw Hcp-]t£ \ΩpsS ap∂n¬ \n∂v Iptd \mftØ°v amdp-I-tbbn√. acWw F{X hnNn-{X-am-sW∂p a\- n-em-°m≥ DX-Ip∂ coXn-bn¬ Xmdmh,v \mbv, hmh®≥, skan-tØ-cn-°p-gn-°p-∂-bmƒ F∂nßs\ \mep-t]-cpsS ac-W-ß-f-mWv Cu.-a.bu ImWn°p-∂-Xv. Aßs\ acWw GXv coXn-bn¬ \S-∂mepw AXn-t∏mƒ {]uUn-tbmSp IqSn ]f-fnbnse ip{iq-j-tbm-Sp-IqsS ]f-fn-b-¶-W-ØnemsW¶nepw ]d-b-Ø° ta∑-bn√mØ ho´p hf∏n-em-sW-¶nepw, A\m-Y-s\-t]mse IS¬Øo-cØv atÆmSv tN¿∂mepw, C\n-bn∏w Iim∏p sNbvXmepw, Ch-sb√mw Hcpt]m-se-bm-Wv acWØn\p tij-ap-ff ASp-Øt- em-IØ - n¬ kzoIcn°pI F∂ Bi-b-amWv Cu Nn{Xw- Im´n Xcp∂-Xv. Nn{X-Øns‚ Ah-km\w t{]j-Is\ Nn¥n-∏n-°m≥ t{]cW \¬Ip∂ {]Xo-I-ß-fmWv \¬Ip∂Xv. CSXpw he-Xp-ambn \∑-bp-sSbpw Xn∑-bp-sSbpw {]Xo-I-ßƒ BIp∂ amem-Jmsbbpw ]nim-Nn-s\bpw Xs∂bmIpw kqNn∏n°p∂X.v Nn{X-Øns‚ CSbv°v No´p-I-fn-°p-∂Xm-bn´v ImWn-°p-∂Xv Ch-sc -X-s∂-bm-Wv. Ahsc bm{X A-bv°p∂ tXmWn Ccp-h-i-ØpwIqSn hcp-∂Xv as‰mcp {]Xo-I-am-Wv. AXn¬ kz¿§Øn-te°v Df-fXv GXm tXmWn F∂v ]dbp-hm≥ _p≤n-ap-´p-≠m-Ipw. ImcWw Ah¿ Ccphcpw t\m°p-∂Xv FXn¿ Zni-bn-em-Wv. Hcp ]t£ kz¿§hpw \c-Ihpw \Ωƒ Xocp-am-\n-°p-∂-Xp-t]m-se-bmWv F∂ hnim-e-amb Bi-bam-bn-cn°mw kwhn-[m-b-I≥ entPm tPmkv s]√n-t»cn \ap°v apºn¬ hbv°p-∂Xv. sNº≥ hnt\mZv, hn\m-b-I≥, t]mfn-h-’≥, Znenjv t]mØ≥, ssI\-Incn X¶-cmPv F∂nh-cpsS kz`mhnI A`n-\bw sIm≠pw Nn{X-Øns‚ {]tabw sIm≠pw \nc-h[n ]pc-kvIm-cßƒ e`n® Nn{Xw Po¿Wn® hnimk {]am- W - ß - t fm- S v , h¿Ø- a m- \ - I m- e - t Øm- S v , ]uckaqltØmSv, aX-ÿm-]-\-ß-tfmSv Hs°-bp-ff iIvX-amb Hcp adp-]-Sn-bmWv. ]c-º-cmKX kn\na k¶-¬∏-ßsf Iogvta¬ adn-bv°p∂ Cu Nn{Xw Hmtcm t{]£I\pw Hcp hyXykvX-amb A\p-`-h-ambncn°pw. ]n≥Ipdn∏v: acWans√¶n¬ Cu temIhpw AXnse a\pjyPohnXhpw F{X A]q¿Æhpw hncq]hpamsbs\-˛(jqsk kcamKp - ‘acWw amdp∂ CSt\cØv’) NB: Awards - Best Director (48th State Film Awards, IFFK, Silver Crow Pheasant Award) - Best Asian Film (NETPAK) - Best Actor Male (49th International Film Festival of India) - Best Character Actress (48th State Film Awards) - Best Sound Design (49th International Film Festival of India) - IMDB rating - 8.4 IS∏mSv https://en.wikipedia.org/wiki/Ee.Ma.Yau. https://fb/groups/cpc/discussions https://cnnreview/ee.ma.yau 187

{]Xo£ tNm

Zo]vXn 2019

Zyßf[nIhpw DØcØn\v th≠nbmbncp∂n√ AXpsIm≠v Xs∂ DØcßƒ {i≤n°m\pambn√. ]ns∂bpw ]ns∂bpw tNmZn® tNmZyßƒ shdp∏v Xp∏p∂ I^°´Ifmbncp∂p. hni∂v acn°mXncn°m≥ aew hmcnØn∂p∂hs\t∏mse \ns∂bpw tN¿Øv Xp∂nb lrZbw A‰phogmXncn°m≥ Rm\nsX√mw G‰phmßn. Nne tNmZyßƒs°m≠v Xo¿Ø I√dIfn¬ \o ImWmsX t]mb hnØv aqSs∏Sptºmƒ Rm≥ au\ambn acn°m≥ {ian°pw. F{X aÆn´v aqSnbmepw Fs‚ I√dIfn¬ \n∂v XeapdIfpsS s\Spho¿∏pIƒ Db¿∂p hcpw.

F¬tZm F.sI aq∂mw h¿jw 188

Hcp Imcyw \oNcmb \ΩpsS hrØnsI´ kwKaØneqsS K¿`w [cn® Ip´n°v \njvIf¶XbpsS apJw Rm\pw \obpw {]Xo£n°cpXv. Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Nne am‰n {]Xn-jvTn-°-ep-Iƒ F{X s]s´-∂mWv \mw \ΩpsS a\- nse _nw_-ßƒ am‰n {]Xn-jvTn-°p-∂-Xv. \ΩpsS Zn\-N-cy-I-fpsS Hgn-®p-Iq-Sm\m-hmØ Hcp `mK-ambn Cu {]Xn-jvTn-°-ep-Iƒ amdns°m≠ncn-°p-∂p. kulr-ZØ - nepw, {]W-bØ - nepw am{X-a√ \ΩpsS Pohn-X-hp-ambn _‘-s∏´ F√mw Xs∂ amdnbpw adn™pw sIm≠ncn-°p-∂p. C∂v F√m-am-bn-cp-∂-h¿ Gsd k¶- S hpw im]hpw \¬Ip- ∂ - h - c mbn amdp- ∂ p. F¥psIm≠mWn-ßs\ kw`-hn-°p-∂Xv F∂ tNmZyw D∂-bn-®m¬ AXv \ΩpsS kzXzt_m[-Øns‚ ÿnc-X-bn-√m-bva-bnte°mhpw hnc¬ Nq≠p-∂-Xv.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Pn_n≥ Ipcym-t°mkv aq∂mw h¿jw

\ΩpsS _‘-ß-sf√mw Xs∂ kml-N-cy-ßƒs°mØv am‰n-]-d-bm≥ Ign-bp∂ H∂mbn ]cn-W-an-°p-∂p. kml-N-cyßƒ°-\p-k-cn®v _‘-ß-epsS aqeyw \n¿Æ-bn-°p∂ Hcp kaq-lw. Cu ioe-ßfpw {]h-W-X-Ifpw a\p-jys‚ IqsS∏n-d∏ - mbn krjvSn-bpsS Bcw-`Ø - nse cq]-s∏-´X - m-Wv, kmlN-cy-ßƒs°mØv Iq´n-t®¿°-ep-Ifpw Xf-fn-]d - ® - n-ep-sa√mw D≠m-Ip-∂p. ssZh-ambpw ]nXm-hmbpw Kpcp-hmbpw Bﬂ-an{X-ambpw IqsS \S-∂-hs\ F{X \nkm-c-am-bWv B a\pjy≥ aq∂v XhW Xf-fn-∏d - ™ X - v. Rm\-√msX A\y-ssZ-hßƒ \n\-°p-≠m-I-cpXv F∂ BZy-I¬∏\ Hcp {]Xn-jvTsb-bmWv Hm¿Ω-s∏-Sp-Øp-∂-Xv. Xf-fn-]-d-™-t∏mƒ Ah≥ ewLn-®Xv B BZy-I-ev]-\-sb-bm-Wv. 189

IqsS \S-∂-h≥ Xf-fn-]-d™ Nn{X-ßƒ \ΩpsS a\- ns\ \nc-¥cw ]nSn-ap-dp-°p∂ kabw Fß-s\-bmWv {InkvXp-hns\ Df-fn¬ {]Xn-jvTn®p F∂v ]d-bm≥ Ign-bp-∂Xv? Ah-kc - Ø - n-s\mØv t_m[y-ßsf am‰n-]d - b - m≥ Hcp aSnbpw ImWn-°mØ \ap°v Fßs\-bmWv Hcp ÿnc-{]-XnjvT \S-Øp-hm≥ Ign-bp-∂Xv? F{X-s]-s´-∂mWv F√mw ad-°p-hm≥ km[n-°p-∂Xv? Hcmƒ°p ]Icw F{X s]s´∂mWv ASp-Øb - mƒ X¬ÿm-\Øv Ib-dn-∏‰p-∂Xv? \ΩpsS _‘-ß-fnse Bflm¿∞X-bpsS Bg-af - ° - m≥ C\n-sbmcp ]t£ ]pXnsbmcp b{¥w Is≠-tØ-≠n-bn-cn-°p-∂p. ImcWw, Zo¿L-am-bs - Xm∂pw \Ωp-sS-bp-ff - n¬ DsSse-Sp-°p-∂n√; F√mw ss\an-jnIw am{Xw, ImØn-cn-°m≥ Bcp-an-√m-sb∂v ]d-bp-∂h¿ kz¥`h-\-Øn-te°v t\m°p-I, k©-cn°pI AhnsS \n\°v th≠n PohnXw Dgn™p h® Nne IYm- ] m- { X- ß - f p- ≠ v . Ah¿°v \ns∂ Xf-fn-]d - b - m-\m-In-√. \ap-°pth≠n am{Xw Pohn-°p-Ibpw \ne-sImffpIbpw sNøp∂ Hcp A∏\pw AΩ-bpw. Ah¿ `mh-t`-Zß - f - n-√m-Øh - c - mbn ÿncX ]pe¿Øp∂-sX-ßs - \-bmWv? ÿnc-am-sbmcp Bflm-hns\ Fs‚ Df-fn¬ {]Xn-jvTn-°-Wsa F∂v {]m¿∞n-°p-tºmƒ AXn-semcp Bflm¿∞-Xb - psS Awi-sa-¶n-epapt≠m? Hmtcm Bcm-[\ h¿j-ß-fp-sSbpw Bcw-`-Øn¬ {]Xn-jvTm-Zn\w BtLm-jn-°ptºmƒ k` F∂Xv tIhew Hcp ÿm]-\ambn am{Xw ImWp∂p. k` F∂m¬ \mw Hmtcm-cp-Ø-cp-am-Wv. At∏mƒ {InkvXp-hns\ {]Xn-jvTn-t°-≠Xv \ΩpsS Df-fn-et√?

Zo]vXn 2019

Hcp \√ \ne-ambn amdp-hm-\pw, Xncp-hN - \ - Øns‚ hnØp-Iƒ \ΩpsS Bﬂm-hn¬ hf-cp-hm-\pw, ÿnc-ambn {InkvXphns\ {]XnjvTn-°m\pw Ign-bp-tºm-gmWv \ΩpsS PohnXw B¿∞-h-Ømbn amdp-∂-Xv.

190

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

THE RELENTLESS SHEPHERD

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Dn.Simon Thomas Joy

t was late in the night…the thunders stormed....the winds blew stronger….the rains getting heavier and heavier!! The children were long waiting for their father to return. As each thunder storm struck…it skipped their heart beat. Their father left early morning to tend the flock of sheep….but didn’t return on time like the other days. An unusual sight. As the night spread its darkness even more strongly…the last of the mildest moon light too disappeared. Pitch Darkness!!No signs of the Shepherd. But the shepherds in Palestine had this ‘die hard attitude’….you can strike them down but cannot destroy them. After a long wait, which seemed like an eternity, finally the faces of the children and their mother gleamed with joy and happiness. They rejoiced. Their father, the good shepherd had returned home. He had returned home finally, head bruised; feet bleeding; cloak torn. Amidst all these, there was no trace of pain in his eyes. He seemed elated, managed a wide smile and upon his shoulders was his lambstill intact and as innocent as ever, the treasure – the lost lamb! The shepherd was overwhelmedwith elation and sings to his family and his neighbours. Rejoice with me! It was dead but now alive…lost but now found!! 191

Zo]vXn 2019

This reminds me of that wonderful song we were taught in Sunday school…”What a Friend we have in Jesus, All our sins and griefs to bear what a privilege to carry, everything to God in prayer!!” Yes, Christ the good shepherd; Christ the good friend. In the theological circles we are intensively taught the various so called, “Christological” and “Soteriological” titles of Christ like omnipresent, the pantokrator, the seedless herb, the architecture of heights, the wonder, coeternal with Father so on and so forth. We are taught that Christ is of same essence(ousia) of the Father, the hypostatic union-three in one and one in three – the incarnated nature. Phew!! I sometimes ponder…what Christ would be thinking seeing such interpretations about him. Elated?Perplexed?or may be that He just guffaws on seeing the wisdom of the people. This is in no way demeaning the theological or doctrinal aspects of the Church. But I would still like to think about Him as the good shepherd. The good friend. Coming to the parable of lost sheep (St.Luke 15:3-6) we are aware of the events that unfolded and something that is engraved in our hearts. Now Luke 15 occupies a prominent place in all of the gospels. Theologians term it as “gospel of all gospels” or “gospel within the gospel” and lost rich and valuable themes like, “lost and found”, “happiness and rejoice” is quite abundant in the chapter. As we ponder into the parable we find two numericals ‘99’ and ‘1’. During school days my math teacher - taught me that 99 is always greater than 1. To succeed in life we had to believe that and learn it as it is. But they had actually taught me ‘mathematics of profit’, ‘mathematics of economical gains’. But Christ through this parable taught me an altogether different math. In this parable he teaches that one is greater than ninety nine. This is no ‘mathematics of profit’, ‘mathematics of economical gains’ but this is ‘mathematics of grace’, Amazing grace! How sweet the sound! Let us just look into the special qualities this good shepherd had…. 1. A Shepherd Committed to Seek and Find the lost one. The parable clearly says that the shepherd had one hundred sheep. A Palestinian shepherd with one hundred sheep meant that he came from a wealthy family a ‘well-todo’ background. The loss of just one shepherd should not have bothered nor even pricked his consciousness. He could have shown the attitude of ‘I don’t care and you don’t matter’. But he still makes his way out to seek for that ‘Sole Soul’, for that ‘one sheep’. The very thought of his sheep straying away would have shattered his world, his little world where his sheep was its central point. Absolutely unfazed about the situation or about the concern about his other ninety nine sheep with a burdensome heart, and a prayer in his lips, and likean earnest mother with fervent prayers, he searches for his lost sheep. But why?It was just one single sheep after all. Yet he is driven to seek for it because he was not a ‘Hired Shepherd’, he was the “Ultimate owner of the flock”, “the sole proprietor of his sheep”. “The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it” (John 10:12).He was not concerned about the ‘safety of his wages’ but safety of that sheep’. He was not bothered about the ‘reward’ he was concerned for his responsibility as ‘steward’ of his sheep. We usually tend to believe that the phrase ‘lost sheep’ means that the sheep just went out of its way, lost its way. But the Greek word used for ‘lost’ in verse 4 is “apolesas” from 192

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

the verb “apollumi” which actually means ‘destroyed’, ‘killed’, ‘perish’. This similar word is seen in John 3:16 and the English translation used for the above said Greek word is “perish”. So friends it just didn’t went astray but it was in danger, it was in a perilous situation, it was at the risk of losing its life. And probably anticipating this the shepherd looks for his sheep. A few years ago Pope Francis had made this wonderful and heart touching statement in one of his sermons urging the pastors to “be shepherds with the smell of sheep,”. And this shepherd in the parable smelled of his sheep which makes him search for the lost one. Just like Christ! That is why Christ is ‘the good shepherd’. Theology tells us that Jesus was an ‘Itinerant Preacher’. This just doesn’t mean that he travelled but he travelled without rest, he travelledrelentlessly to preach the gospel. The scripture bears witness that he preached in Galilee, Jerusalem, beyond Jordan, midst of Samaria, deserts, around the villages, cities, towns just because of the concern for His sheep, the love he had for His sheep. This is where the Pharisees and religious leaders of Jews failed. In the above-mentionedchapter verses 1&2 we see the Pharisees criticising Jesus for sharing fellowship with the sinners. “And the Pharisees and the scribes were grumbling and saying, this fellow welcomes sinners and eats with them.” The Pharisees were meant to be the ‘Custodians of Faith’, ‘pillars of Yahweh’s precept” teaching and upholding them. But they drastically failed in their duties as shepherds of Israel. They never had the heart of bringing the outcasts, the sinners, the prostitutes, the destitute, the gentiles towards God. Their failure is perfectly drawn in the book of Ezekiel chapter 34 where in verse 3&4 says “Thus says the Lord GOD: Ho, shepherds of Israel who have been feeding yourselves! ……you slaughter the fatlings; but you do not feed the sheep. The weak you have not strengthened, the sick you have not healed…….with force and harshness you have ruled them………My sheep were scattered, they wandered over all the mountains …..with none to search or seek for them.” The Pharisees had “love for Law” but unfortunately they never had the “law of love”! But Christ the good shepherd values each and every sheep. The shepherd doesn’t abandon His search and leave it half-way but seeks it untilHe finds it as seen in verse 4 “until He finds it”.He is not a reluctant shepherd, but a relentless shepherd. This shows His eternal love, the love for His sheep which is also evident in John 13:1.. “Having loved His own who were in the world, He loved them to the end”. Our good Shepherd loves and values even the cruellest of all sinners. A self-emptying shepherd as seen in the following liturgical hymn, He who bears all creation, was borne by the wood of the cross The living one who gives life, tasted death-of His own will The hero who cannot be held by the ends of the earth, Nor contained by creation, was contained within the tomb 2. A Shepherd who rejoices for the lost and found one”

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

St. Luke chp. 15 v 6 Says that after finding the sheep, the shepherd joyfully puts the sheep on his shoulders and returns home. The shepherd is not angry on the sheep for causing the entire trouble, not agitated, nor cursing, nor riled up but heis seen rejoicing. It is quite contrary to our society today. Today we all live in a ‘fault-finding’ or ‘fault193

seeking’ society. We usually celebrate the negatives that surrounds a person and also engrossed in spreading negativity in society. This is the reason that in today’s world there are only ‘gossips’ but no ‘gospels’. The elder brother in the parable of ‘prodigal son’ is seen with a similar attitude. He was complaining when he saw his brother return. He never had the space in his heart to accommodate him, a space for love, a space for divine love. “Show me your hands. Do they have scars from giving? Show me your feet. Are they wounded in service? Show me your heart. Have you left a place for divine love?” Have we left a place in our hearts for the lost ones?Spare a thought! In his letter to a fallen virgin, St.Basil of Caesarea writes to one of his disciples or friend who lost her virginity at a particular point in time. From the tone of the letter it is quite evident He is disappointed, upset, burdened, filled with grief, sorrow, pain, torn apart for he valued her greatly. Although till the last paragraph He speaks about her sin and the wretched condition she has brought upon herself he ends it beautifully giving her hope, urging her to return back to the shepherd…the shepherd who is still on the lookout for his beloved disciple…the lost one. And he says, “The great Physician of souls, Who is the ready liberator, ….is ready to heal your sickness……If you give yourself to Him He will not hold back. He, in His love, will not disdain even to carry you on His own shoulders, rejoicing that He has found His sheep which was lost……He will clothe with the chief robe the soul that has put off the old man with all his works;……..He will announce the day of joy and gladness to them that are His own, both angels and men, and will celebrate your salvation far and wide…….the good Father will Himself make answer for you in the words, “It was meet that we should make merry and be glad for this my daughter was dead and is alive again, was lost and is found.” In verse 6 the shepherd calls his neighbours and says “rejoice with me”. The Greek word used for it is “syncharete” which has an interpretation, “properly, sharing God’s grace with another person, so that both rejoice together”. Here he doesn’t call for a celebration like ours ‘eating takes over meeting, drinking supersedes thinking, playing replaces praying’. But clearly this celebration is celebration of God’s grace for bringing back the sheep, God’s grace is being widely celebrated, proclaimed and shared. Indeed what a friend we have in Jesus! Through many dangers, toils, and snares,I have already come; ’Tis grace hath brought me safe thus far, And grace will lead me home. Amazing grace! How Sweet the Sound!

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It was celebration time at their house. The father spoke about his adventure in finding the lost sheep to his children. A story that would be forever engraved in their hearts. Probably they would have never seen this side of their father… selfless love, unconditional love for his sheep. Indeed He is the Good Shepherd and the Good Shepherd lays down his life for his sheep no matter what. He did not believe that one in hand is better than two in bush, he left all he had and went behind the one he did not have, not only because he loved it, also because he knew the lost sheep needed him. He was truly the Good shepherd. To my math teacher apologies – for once what you taught is incorrect in some walks of life. My good shepherd has shaken the concepts of mathematics – in his concept, ninety is not greater than one; one is greater than or equal to the other ninety nine.Hence, proved. 194

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

XSn-b-\pw s]mSn-b\pw amem-Jbpw AΩ- Xs‚ K¿`-]m{XØn¬ Ip™ns\ kwc-£n-°p-

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Uo. Pn_n≥ tXmakv G{_lmw

∂Xpt]mse ]gb skan-\m-cnsb s]mXn™v Hgp-Ip∂ ao\®n-em¿... Hcp-]mSv Xmtem-en®pw Xtem-Snbpw h√-s∏mgpw H∂v X√nbpw kv t \lw {]I- S n- ∏ n- ° p∂ ao\- ® n- e m¿... \mev h¿jsØ skan-\mcn Pohn-Øns‚ Hm¿Ω-Iƒ ao\-®n-emdns‚ Hmf-ß-fn¬ \n∂v tImcn-sb-Sp-°p-hm\p≈ {ia-Øn-emWv XSnb\pw s]mSn-b\pw. skan-\m-cn-bpsS ]Sn-™mtd IS-hn¬ Ccp∂v c≠p-t]cpw Hmf-ß-sfbpw Hm¿Ω-I-sfbpw FÆn... “\mev h¿jwsIm≠v PohnXw Hcp-]mSv amdn-t∏mbn” Btcm-sS-∂n-√msX XSn-b≥ ]d-™p. “Blv... Iptd ]Tn-®p, Iptd Adnhv t\Sn, Imgv®-∏m-Sp-Ifpw \ne-]m-Sp-I-fpw amdn” s]mSn-b≥ ÿncw AWn-bm-dp≈ ]Tn-∏nÃv apJw-aqSn FSpØ-Wn-™p. “GXmbmepw C\n-bn-t∏mƒ ]Tn-Øhpw ]co£-bp-sam∂pw C√t√m ” XSn-b≥ aSn-b≥ apJw-aqSnbpa-Wn™p. apJw-aqSnIƒ AWn-bmsX kwkm-cn-°m≥ Adn-bm™n-´-√...-Ft¥m ioen-®p-t]m-bn... apJw-aqSnIƒ \ntcm[n°p∂ Hcp Imew D≠m-I-s´! “F\n°v Hcp Imcy-Ønse k¶-S-ap-≈p... \mev h¿jw Chn-SpsØ I™n IpSn-®n´pw Rm≥ \∂m-bn-√t√m!” ao\®n-emdn¬ sXfn-bp∂ Xs‚ F´mw ¢mknse cq]sØ t\m°n s]mSn-b≥ Xt∂m-Sp-Xs∂ kl-X-]n-®p. “Blv... sIm≈mw, \mev h¿jw kvIzmUv h¿°v sNbvXn´v Fs‚ 195

Zo]vXn 2019

XSn Ipd-™n√!” Hcp \ndK¿`n-Wn-bpsSb{X-bp≈ Xs‚ hbdp XtemSnsIm≠v XSn-b≥ k¶S-s∏´p. “XSn-bm... \ns‚ Ipd®p XSn F\n°p X∂m¬ \Ωƒ c≠p-t]cpw _me≥kv Btbt\... D≈-h≥ C√m-Ø-h\p sImSp-°-W-sa∂m I¿Ømhv ]d-t™-°p-∂Xv” “lm..-lm... F\n-°m-{K-l-an-√m-™n-´mtWm XSn ]¶p-h-bv°m≥ ]‰m-Ø-sIm-≠-t√...” “F∂mepw ssZhw F¥m Cßs\ sNbvXXv? D≈-h≥ C√m-Ø-h\p sImSp-°-W-sa∂v ]dbp-Ibpw sNøpw ]t£ hÆw ]¶p-h-bv°m-s\m´v kΩ-Xn-°p-I-bp-an√!” Iptdt\-c-ambn Ch-cp-sS kw`m-jWw {i≤n-®p-sIm-≠n-cn-°p-I-bm-bn-cp∂p Hcp amem-J. shdpsX ]gb skan-\mcn H∂v kμ¿in-°m≥ h∂-Xm-Wv. ‘Ch-cpsS apºn¬ H∂p {]Xy-£s∏-´mtem? {]Xy-£-s∏t´°mw.. Hcp Z¿i\w \¬Ip-hm≥ Cu skan-\m-cn-sb-°mƒ A\p-tbmPy-amb ÿew thsd-bn-√.’ amem-J ]Xy-£-s∏-´p. XSn-b\pw s]mSn-b\pw Hcp t]mse sR´n. “`b-s∏-tS≠, Rm≥ ssZh-k-∂n-[n-bn¬ ip{iq-jn-°p∂ Hcp amem-J-bmWv.” XSn-b\pw s]mSnb\pw H∂v ]c-kv]cw t\m°n, ]ns∂ apºn¬ \n¬°p∂ Idp-Øv, Ccp≠v, Ij-≠n-I-b-dnb B cp]-tØ-bpw. “Atø... CXmtWm amem-J....” D≈n-ep≈ `bw ]pd-Øp-Im-Wn°msX XSn-b≥ ]d-™p. “AtX...-R-ßsf ]‰n-°m≥ t\ms°-≠... Rßƒ Xntbm-fPn Hs° ]Tn-®n-´p-≈-h-cm... amemJ-am¿ shfpØp kpμ-c-∑mcm, kmØm≥ BWv IdpØv hncq-]-\m-bn-cn-°p-∂-Xv.” s]mSn-b≥ Xs‚ 4 h¿jsØ ]T-\-Øns‚ shfn-®-Øn¬ B[n-Im-cn-I-X-tbmsS ]d-™p. amemJ H∂p aμ-l-kn-®p, “Bcm \nßsf ]Tn-∏n-®Xv amem-J-am¿ F√m-hcpw shfp-Ø-XmsW∂v? amemJ Idp-Ø-Xm-bm¬ F¥m Ipg∏w? 4 h¿jw ssZh-imkv{Xw ]Tn-®n´pw IdpØ \nd-tØm-Sp≈ Ah⁄ t]mepw amdn-bn-´n-s√-¶n¬ ]ns∂ F¥v am‰-amWv D≠m-bXv? Fhn-sSbmWv ]pXnb Imgv®-∏m-Sp-Iƒ? F¥mWv ]pXnb \ne-]m-Sp-Iƒ?” amemJbpsS kzcw Aev]w Kuc-hØ - n-em-bn, “H∂p-an-s√-¶nepw kmØm-s\-∏‰ - n-sb-¶nepw Aev]w Adn-hp-≠m-IW - w. G‰hpw kpμ-c-\mbn \S-°p∂ Bƒ BWv kmØm≥. F¶nse \nß-sf-t∏mse ]pdw-tamSn t\m°p∂ a\p-jysc hi-Øm-°m≥ km[n-°p...” F¥p ]d- b - W - s a- ∂ - d n- b msX XSn- b \pw s]mSn- b \pw kv X _- v [ cmbn \n∂p. amem- J bmsW¶nepw As√¶nepw Ct±lw ]d-bp-∂Xv icn-bm-Wv. CsXms° ]Tn® ssZh-im-kv{XØn¬ f≈Xp Xs∂-bm-Wv. ]t£...km[m-cW Poh-X-Øn-te°v AXns\ H∂p Cd-°n-sIm≠p-h-cm≥ ]‰p-∂n-√. Ahn-sS-bmWv {]iv\w. hnizm-khpw kwkvIm-chpw XΩn¬ _‘n∏n°m≥ km[n-°p-∂n-√. amemJ aS-ßn-t∏m-Ip-hm≥ Hcp-ßp-I-bm-Wv. “A√, amemJ F¥n\m Rßƒ°v {]Xy-£s∏-´-sX∂v ]d-™n-√t√m?” “Blv...AXp ad-∂p... Hcp D]-tZiw Xcm≥ h∂-Xm. hÆw ]¶p-h-bv°m≥ ]‰m-Ø-Xn-s\∏‰n ]cn-`hw ]d-bp-∂-Xp tI´p. ]¶p-h-bv°m≥ ]‰p∂ Hcp-]mSv Imcy-ß-fp-≠v. kvt\lw ]¶ph-bv°mw, kºØv ]¶p-h-bv°mw, Ah-k-c-ßƒ ]¶p-h-bv°mw.... BZyw CsXms° ]¶p-hbv°v, F∂n´v ]cn-K-Wn°mw XSn-bpsS Imcyw.” amemJ A{]-Xy-£-\m-bn. bph thZ-im-kv{X-⁄∑m¿ Nqfn-t∏m-bn. XSn-b\pw s]mSn-b\pw ]pXnb Nne Imgv®-∏m-Sp-I-tfm-Sp-IqSn XncnsI \S-∂p. C\nbpw ]Tn°m-\p-≠v Nne ]mT-ßƒ... C\nbpw Fgp-Xm-\p≠v Nne ]co-£-Iƒ... C\nbpw ]¶p-h-bv°m\p≠v Hcp-]m-Sv \∑-Iƒ...

196

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Nph-∏m-sWs‚ t]cv

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Uo. sa¬hn≥ amXyp

“As√¶nepw \{km-Wn-°p-´n-Iƒ°n-Sm≥ ]‰nb t]cmtWm \ns‚” ? Ah-cp-sS F√m kw`m-j-W-ß-fnepw B tNmZyw Hcp ]Xn-hm-Wv, F∂n-´-h≥ Nncn-°p-am-bn-cp-∂p. Ahƒ°v Hcp EXphns‚ t]cm-bn-cp-∂p. “\ns‚ t]cns‚ A¿∞w hc-≠hƒ F∂mWv” AXmbn- c n°mw Ahs‚ ASpØ UbtemsK∂v Ah-tfm¿Øp. sX‰n-bn√! Ipd™ \mfp-Iƒ°p≈n¬ Xs‚ hymI-cWw apgp-h≥ ]Tn-s®∂ a´n-em-W-h≥. “]≈n-bn¬ ImWm-Ø-t∏mƒ Xs∂ Rm\q-ln-®p, at‰-XmWt√?” kl-P-hm-k-\-sIm-≠m-IWw Ft¥m Acp-Xm-ØXv ]d-™X - p-t]mse Ah≥ Hcp- I-ÆS- ®v shfp-s°-Nn-cn-®p. km\n‰dn ]mUv hmßm≥ SuWnse IS-bn-te-°vt]m-tI-≠n-h-∂Xv hoSn-\-SpØ IS-bnse skbn¬kvams‚ CXp t]msemcp Nncn Imc-Wa - m-sW-∂h - t- fm¿Øp. “at‰-tXm?” Ahƒ tNmZn-®p, “Hm CXn-s\m∂pw ]ns∂ t]cn-√t√m” F∂-h-tfm¿Øp, AtXm B t]cp-Iƒ \m°n≥Xp-ºØpw Aip-≤n-bp-≠m-°ptam? 197

Zo]vXn 2019

“Rm≥ ]d-™Xv Id-Iv‰t√? Rßfv ]≠v ¢m nepw Cßs\ Znh-k-sa-Æp-am-bn-cp-∂p. Hm B Znhkw Ah‰IvfvsS _mXvdq-an-te-°p≈ Hm´hpw, Xe-th-Z-\bpw, Fcn-s∏m-cn-®nepw I≠mte _mKn¬ ‘{_Upt≠msb∂v’ tNmZn®v ASpØv sN√pw.” C°n-fn-s∏-Sp-Øp∂ Hm¿Ω-bn¬ Ah≥ ho≠pw Nncn-®p.-Hcp hnSs‚ Nncn AXn¬ I≠-Xmbn Ahƒ°v tXm∂n. Ah-fpsS apJw Nph∂p.- \mWw sIm≠msW-∂mWv Ah≥ Nn¥n®Xv. B¿Ø-h Zn\-ßƒ s]Æns‚ ta¬ `qXw Ib-dp-∂X - m-sW∂v Nn¥n® Ime-ap-≠mbncp∂t{X.-C∂pw henb am‰m-sam∂pan√. 9˛mw ¢mknse _tbm-fPn ¢mkp-I-sf-¶nepw Cu BWp-ßƒ t\sc sNmsΔ a\-kn-em-°n-sb-¶n-se-∂-hƒ Bin-®p. Ah¿°v As√-¶nepw \ndw ]nSn-∏n® IY-Ifpw, ]mXn-bn¬ ]q¿Øn-bmb Adn-hpIfnepamWv XmXv]-cyw. Xßƒ \n¬°p-∂Xv Hcp hmI-a-c-Øns‚ Nph-ń-emWv. BIm-i-tØ°v hmcn-®p-‰m≥ Ce-∏®-bn-√mØ hmI-acw ssIIƒ hncn®p \n¬°p-∂-X-hƒ I≠p. Xs‚ t]cnep≈ EXp-hns‚ hr£w hmI-bm-Wv. Ce-®m¿Øp-I-fn-√msX \·-amb B tZlØv kqcyXm]w AXns‚ apgph≥ t{Im[tØmsSbpw Acn-®n-d-ßp-∂p-≠v. {]W-b-Øns‚ hnck \nan-jßƒ ad-°m-\mtWm Cu Imap-I-∑m¿ {]IrXn `wKn CØncn IqSp-X-ep≈ ÿe-ßƒ Xncs™-Sp-°p-∂Xv. “F\n-°m-sW-¶n¬ Xe-bn¬ shfn-s®Æ tX®m¬ AXv apJ-tØ°v Hen-®nd-ßp∂-Xp-t]mepw Ft¥m t]mse-bm”, Ah≥ XpS¿∂p. “CXnt∏m tNmcbm Hen-®n-d-ßp-∂Xv....-A-tø....” Hcp amkØn\n∏pdhpw F√mw Ahkm\n∏n®ndßnb B hmI NphSns‚ Hm¿Ωbn¬ kvIq´-dns‚ BIvkn-e-td-‰-dn¬ Ah-fpsS ssIIƒ Acniw Xo¿Ø-t∏mƒ hoń-te-°p≈ Zqcw sNdp-Xmbn. “\o `qan-bnse Fs‚ Ah-km\ kz]-\-am-Wv.” AXym-hiyw \s√mcp Ub-tem-Kmbn-cp-∂p A∂-h≥ ]d-™Xv. Xs‚ kz]v\-ßƒ Ah-km-\n®p XpS-ßn-bXv AhnSw apX-emsW-∂-hƒ Xncn-®-dn™p XpS-ßn. F∂pw Ahs‚ apºn¬ \mW-Øm¬ Xe-Ip-\n®p \n¬°p∂ Ah-sf-bm-W-h-\n-jvSw. h∂v h∂v Xe-bp-b¿Øm≥ Xs∂ _p≤n-ap-´m-sb-∂-hfdn™p. hoSns‚ ]Sn Ib-dp-∂-Xn\p aptº ASn-bn-Sdn hoW Npa°v ]n∂mse iImc hm°p-Iƒ Db¿∂p tI´p. “FhnsS t]mbn sISv°m-bn-cp-s∂So? AS-ßn-sbm-Xp-ßn-bn-cn-°-W-sa-∂-dn™qsS?” Hm¿Ω sh® \m¬ apX¬ AΩ-mΩ-bmWv hońse Ae-km\ hm°v. hf¿®-bpsS Hmtcm Ne-\-ß-fnepw F¥v th≠, F¥p thWw, Hm Aß-s\-bn√ Acp-Xp-Iƒ am{Xsa AΩmΩ ]d™p X∂n-´p-≈p; Ah-tfm¿Øp. s]mń-®n-cn-°-cpXv, Dds° kwkm-cn-°-cp-Xv, Iment∑¬ Imev Ib‰n hbv°-cpXv; F√-‰n\pw AΩmΩ Hcp ImcWw ]d-bp-am-bn-cp-∂p. “sISv∂v NmS-t√... \osbmcp s]Æm...-BZyw AtXm¿Ω thWw.” s]Æp-ßƒ Aß-s\-bmWv acn-°p∂-Xn\v F{Xtbm aptº Ne-\-a‰p XpS-ßpw... -Nn-d-I‰p XpS-ßpw... -A-ΩmΩ Snhn-bpsS apºn-emWv. Snhn-bn¬ i_cnae hnj-b-Øn\v NqSmdn-bn-ń√. “Cu \mSn-s\mcp kwkvIm-c-ap-≠v... Cht‰m-sfm∂pw s]Æp-ß-ft√?” AΩmΩ Acniw ]q≠p. “kwkvImcw....- AXn¬ kw-kvI-cn-s®Sp-t°-≠Xv ]e-Xp-ap≠v kJm-°-sf....” h-\n-X-a-Xn-ens‚ Btem-N\m tbmK-Øn-¬ Cu i_vZw tI´-t∏mƒ Iønse Nph∂ sImSn Ahƒ apdpsI∏n-Sn-®-tXm¿Øp. AsX-ßm\pw hoń-e-dn™mtem? Cu hoń¬ thmńs‚ \oe-°d Iøn-e√ a\-kn-emWv ]Xn-™n´p≈Xv. ‘tIm¨¶ckns\ IpØmhq’ F∂v ]Tn-∏n-®mWv BZy thmń\v Xs∂ hn´-Xv. \{kmWn IpSpw-_-ßƒ Aß-s\bm-sW-∂mWv AΩm-Ω-bpsS ]£w. ‘\ΩvsS PmXn-°m-c-s\m-cmƒ’ apJy-a-{¥n-bm-I-W-sa-¶n¬ tIm¨{K-kns‚ \oebv°v Xs∂ IpØWsa∂ \ymbw IqSn AΩmΩ Iqń-t®¿°m-dp-≠v. AXpsIm≠v Xs∂ Hmtcm Xh-Wbpw Ahƒ ad-°msX Nph∏v \nd-Øn\v IpØm≥ XpS-ßn. Nph∏v h√m-sØmcp \nd-am-sW∂v Ahƒ°v At∂ tXm∂nØpSßnbncp-∂p. Bi-b-ß-fptSbpw sshIm-cn-I-X-bp-tSbpw kvt\l-Øn-t‚bpw Poh-t‚bpsa√mw XojvW `mh-ßƒ Nph∏n-em-sW-∂-hƒ hniz-kn®p XpS-ßnbncp-∂p. apdn-bn¬ X\n-®m-b-t∏mƒ hb-‰nse thZ-\- Ahƒ Xncn-®-dn-™p. AΩ-bm-Im≥ Hcpßn ImØn-cp∂ icocw Pohs‚ ]mXn-tbmSv hnS-]-d-bm≥ Xøm-sd-Sp-°p-I-bm-Wv. hnS ]d-b-ens‚ 198

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

thZ-\... B Nph∂ Zn\-ßƒ XpS-ßp-I-bm-Wv... B¿Ø-h-Øns‚ Bh¿Ø-\-ß-fn-emWv a\pjy-Po-hs‚ kI-e- k-a-ky-Ifpw IpSnsIm≈p-∂-Xv F∂v Ahƒ°v tXm∂n. \msf Rmb-dmgvN-bmWv, Ign™ Xh-Wbpw CXp-t]m-semcp Rmb-dmgvN ]≈n-bn¬ t]mI-W-sa∂v ]d-™t∏mƒ AΩmΩ Ien Xp≈n-b-Xm-Wv. “sISv∂v NmSt√ s]tÆ... hrØo√mØ ka-bØv ]≈o¬ t]mIm≥ ]mSn√...” AΩm-Ωbv°v F√m-Øn\pw Hmtcm \ymb-ap-≠v. aΩn-bpsS bq{Skv dnaqhv sNø-W-sa∂v tUmIvS¿ ]d-™-t∏mƒ AΩmΩ ]d-™Xv Ct∏mfpw Ah-fpsS sNhnI-fn-ep-≠v. “Ahsf C\n F¥n\v sIm≈mw? Ah-fv\n s]Æm? shdpw Ip∏-sØm-ń-bm-Wv.” aΩn kzX-th-bp≈ au\-Øns‚ ad-bn-S-ß-fn¬ Xs∂ XpS¿∂p. ]≈nbn¬ A®≥ {]kw-KØn¬ B¿Ø-h-sØ-°p-dn®v CsXm∂pw Aip-≤n-b-s√∂v ]d-s™∂v ]d-™-t∏mƒ “thZ-]pkvXIw hmbn-°mØ A®-∑m-cp-apt≠m?” F∂pw ]d™v AΩmΩ s\Sp-¶≥ i_vZ-Øn¬ tehym-]p-kvX-IsaSpØv hmb\ XpS-ßn. Rm≥ ]≈nbn¬ t]mbm¬ I¿Øm-hn\v Aip≤ntbm? B kwi-b-amWv Ah-fpsS I¨t]m-f-Isf aqSn Dd-°Øn-te°v X≈n-bn-´-Xv. Bƒ°q-´-am-bn-cp-∂p...-F-√m-h-cp-tSbpw ]cn-Nn-X-a-√mØ hkv{X-[m-c-Ww. Hcp kv{Xo; Xn°nØn-c-°n-\n-S-bnepw Ahsfmcp e£y-Øn-te°v ]mbp-I-bm-Wv. Bƒ°q-´-ß-fn¬ Bc-h-ambv tbip F∂ t]cv tIƒ°p-∂p-≠v. sas√ AX-h-fpsS Np≠p-I-fpsS am{Xw a{¥-W-am-Ip-∂p. Ahƒ Bƒ°q-´Øn¬ Xń-ho-gp-∂p. ]nS-s™gpt∂-‰Xpw Ahƒ ssI \oń-bXv shfp-Øsbmcp hkv{X-Øns‚ hnfp-º-ep-I-fn-te-°m-Wv. At∏m-tg°pw Np‰pw \n∂-h-cpsS ]cn-lmk hnfn-Iƒ Db¿∂p XpS-ßn-bn-cp-∂p. “c‡-{km-h-°m-cn...” “c-‡-{km-h-°m-cn...”-A-h-fpsS ASnh-b-‰nse tNmc-°d ]Xnsb hkv{X-amsI ]S¿∂p... Ahs‚ hkv{X-Øns‚ Hcp sXmß-se¶nepw Inń-sb-¶n¬! Ahƒ ssI \oń. Np‰pw IqSnb Bfp-Iƒ°n-S-bn¬ tbip Ahƒ°v A{]m-]y-\m-bn. Bfp-Iƒ Ahsf Nhn-ń-sa-Xn®p t]mbn. Ne-\-a‰ Ahƒ°v...-A-hƒ°v... Xs‚ apJw! Ahƒ sRńsbgp-t∂-‰p. ASn-h-b-‰n¬ Ft¥m \\-hv. k‘y-bmbv Dj- p-ambv Pohs‚ ]mXn AS-bm-f-an´ Nph∂ H∂mw Znh-kw. ImesØ ]≈n-bn-te°ndßtºmƒ aΩn AΩmΩbpsS aq{XØn¬ IpXn¿∂ InS° hrØnbm°pIbmbncp∂p. s]Æv: F√mh¿°pw th≠n, F√mw hrØnbm°p∂hfmWhƒ. Ahƒ°dnbmw hrØnbmbncn°m≥, ip≤ntbmsSbncn°m≥ Ahƒ lrZbØnepd∏n®p. ]≈nbnepw ]Xnhn√msX Btcm IqsSbps≠∂ tXm∂embncp∂p Ahƒ°v. IÆpIƒ a™nse∂ΔÆw aqSth ImgvNbhƒ°v A{]m]yambv. ImXpIƒ At∏mgpw i_vZØn\v hgnamdns°mSpØncp∂p. “CXv temIØn\v th≠n sNmcnbs∏Sp∂ Fs‚ c‡amIp∂p F∂v Acpƒ sNbvXp...” IÆpIƒ ImgvNbv°v sas√ hgnamdnbt∏mƒ Np‰nepw Bcpw _m°nbn√. AhfpsS ap∂n¬ Ahsft∏mse tNmcsbmen∏n®v , apdnth‰ {Inkv X p. shfn]mSns‚ hn{àmflIXbn¬ HgpInb IÆp\ocn\pw Nph∏v \ndamsW∂hƒ°v tXm∂n. “c£I\pc sNbvXms\≥ sabvc‡ßƒ ssIs°m≈pt∂mcn¬ hmkw sNøpw Rm≥...” kvIq´dn¬ Im‰ns\m∏w apSnIƒ ]mdn∏d∂t∏mƒ X\n°v NndIv apf°p∂Xmbv Ahƒ°v tXm∂n. ]d°m≥ apIfnemImiw _m°nbmsW∂hƒ°v tXm∂n. HSphn¬ Ahfm hmIacØns‚ Xmsg h∂p \n∂p. Nph∏ns‚ hk¥w... sRmSnbnSbnemWv hmI Nph∏Wnbp∂Xv. hc≠ ssIIfn¬ \n∂v Nph∏ns‚ hk¥Ønte°v... Ahƒs°mcp sk¬^nsbSp°Wsa∂v tXm∂n. \mWØns‚ intcm`mcw am‰nsh®v sk¬^nbnte°v \s´√p≈ s]Æv Xebpb¿Øn t\m°n. {Kojva F∂ t]cn\v hc≠hƒ F∂mWt{X A¿∞w! Ahs‚ B a≠≥ I≠p]nSnØw Hm¿Øt∏mƒ, {KojvaØnepw ]q°p∂ hmIbpsS Nph∂ hk¥w t]mse, GXv s]Æpw ]q°p∂ AhfpsS Nph∂ hk¥tØbpw Ahtfm¿Øp. At∏mƒ Ahfn¬ Hcp hnPbnbpsS Nncn]S¿∂p. sk¬^n°v Iym]vj≥ sImSp°m≥ Hml≥ ]map°ns‚ Hcp t\mhens‚ t]cv AhfpsS Hm¿Ωbn¬ sXfn™p. My Name is Red. “AsX Nph∏msWs‚ t]cv.” sk¬^nbn¬ Ahƒ°v Np‰pw hmIbpw {]IrXnbmsIbpw Nph∂ EXpaXnbmIp∂Xpw Ahƒ I≠p. 199

kn\nabnse ss{IkvXh km[yXIƒ

Zo]vXn 2019

AXn¿h-c-ºp-Ifn-√msX

Uo. tP°_v tPm¨ amXyp 200

kwth-Zn-°m≥ Ign-bp∂ am[y-a-amWv Ie-Iƒ. Ahbv°v tZi-˛-`m-j, h¿§-˛h¿Æ hyXn-bm-\-ßsf AXn-Po-hn-°p-hm-\p≈ Ignhp≠v. AXp-sIm≠v Xs∂-bmWv Ah P\-{]n-b-am-Ip∂-Xpw. Hcp hy‡n-bp-sS Bkzm-Z-\-ti-jn-tbbpw Nn¥m-ti-jn-tbbpw Hcpt]mse DtØ-Pn-∏n-°p∂ CXnepw \s√mcp am[y-aap-t≠m -F-∂Xv kwi-b-amWv. C-cp-]sØm∂mw \q‰m-≠ns‚ P\-Iob Iem am[yamWv kn\n-a. B[p-\nI a\p-jys\ cq]-s∏-Sp-Øp-∂Xn¬ Cu Iem-cq]Øn\v kzm[o\w Gsdbp≠v. Zriy˛-{i-hym-\p-`h - ß - f - psS ktΩ-f\w sIm≠pw CXn-hrØ LS-\,- BJym\ kwhn-[m\w, i_vZ hn\ym-kw, i_vZ cq]o-I-cWw F∂-h-bnse√mw ap≥s]mcn°epw hn`mh\w sNbvXn-´n-√mØ ]cn-jv°mcßƒ BhnjvIcn®v Htck-abw ]Xn-\m-bn-c-ßsf ckn-∏n-°p-hm\pw ]Tn∏n-°p-hm\pw tijn-bp≈ kn\na \ncp-]-aamb Hcp

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Iem-hn-ti-j-am-Wv. F¶nepw AXn-t\mSv ss{IkvX-hk`Iƒ Aev]w DZm-ko-\ -a-t\m-`m-hamWv sh®p-]p-e¿Øp-∂-Xv. Hcp]t£ AXns‚ hymhkmbnI kz`mhw Xs∂bmImw AXn\v ImcWw F¥ncp∂mepw B[p\nI bpKØn¬ at‰sXmcp Iemcq]sØ°mf[nIambn D]tbmKs∏SpØm≥ Ignbp∂ Hcp _lpP\ am[yaamWv C∂v kn\na. B[p\nI am[yasa∂ \nebn¬ kn\nasb°pdn®v XncphN\ ]cma¿iw C√msb¶nepw Iebpw, IemIcs\bpw Ipdn®v Bthmfw kqN\Iƒ e`n°p∂p≠v. IÆpIƒ°v Ipfncpw, sXfnabpw, hnkvabhpw \¬Ip∂ Cu {]]©sØ Nq≠n ssZhw \tΩmSv ]dbmsX shbv°p∂p≠v, Xm\mWv temIØnse G‰hpw sshZKv[ytamdnb IemIcs\∂v. Dev]Øn ]pkvXIw krjvSn hnhcWØneqsS AXv ASnhcbnSp∂p≠v. Xm≥ A[nhknt°≠ kamKa\IqSmcØns‚ \n¿ΩnXn°mbn sXcs™SpØh¿°v (_kmte¬, Hslmenbm_v) ⁄m\hpw _p≤nbpw Adnhpw \¬InbXneqsS kIehpw Xs‚ Zm\amsW∂v Ah≥ ho≠pw \sΩ Hm¿Ωn∏n°p∂p (]pd. 31:2-˛6). {InkvXphmIs´ Xs‚ t{imXm°fpsS lrZbØnte°v ZrjvSm¥IYbneqsS Hcp Nn{XImcs‚ angnthmsS Cdßns®∂v Ahsc hnkvabn∏n®p. k`bpsS t\¿°mgv ® bnte°ndßnbmtem Bcm[\mebßfnse Nph¿®n{Xßfpw hmkv X pcq]ßfpamWv \tΩmSv kwkmcn°pI. AhnsS \n∂v apgßnt°ƒ°p∂ kwKoXØns‚ AesbmenIƒ k`bpsS Imgv®∏mSpIsfbmWv shfns∏SpØpI. F¥nt\sd \ΩpsS ]pcmX\ tZhmebßfn¬ ]≈ntbmSv tN¿∂v ‘\mSIime’ F∂ t]cn¬ Iemcq]ßƒ AhXcn∏n°p∂Xn\mbn {IaoIcn® {]tXyI CSßƒ C∂pw ImWm≥ Ignbpw. Nhn´p\mSIw, ]cnNap´pIfn, am¿§wIfn XpSßnbh ss{IkvXh Iemcq]ßfmbn´mWv Adnbs∏Sp∂Xv. AhbpsS AhXcWØnep]tbmKn°p∂ Km\ßfmIs´ thZ]pkvXI kw`hßfpw k`mss]XrIßfpw tIm¿ØnW°nbXmbncp∂p. Chsb√mw IetbmSp≈ k`bpsS Imgv®∏mSns\ hy‡am°p∂p. {]i-kvX-\mb C‰m-en-b≥ \ocq-]-I≥ sI\ptUm kn\n-asb \n¿h-Nn-°p-∂Xv C{]-Im-c-amWv. “kn\na Hcp k¶c-I-e-bmWv AXm-bXv Nn{X-I-e, inev]-I-e, \mSIw, \rØw, kwKo-Xw, kmlnXyw XpS-ßnb Ie-I-sf√mw kn\-na-bpsS Zriy-{ihy LS-I-ß-fm-Wv. hnh[ Ie-I-fpsS kΩn{icq-]-amWv kn\n-a.” Aß-s\-sb-¶n¬ a‰p Ie-Iƒ ssZhnIambn Icp-Xp-∂nSØv Fßs\-bmWv hnhn[ Ie-Isf Hcp πm‰vt^m-an¬ sIm≠ph-cp∂ kn\na am{Xw tami-ambn amdp∂-Xv. Ne-®n{X BkzmZ\w ]m]sa∂v IcpXp∂ ss{IkvXhcn¬ Nne¿ C∂pap≠v. Xn∑sb alXzh¬°cn°p∂p F∂mWv AhcpsS Btcm]Ww. AXns\ ]q¿Æambpw \ntj[n°m\mhn√, AsXmcp bmYm¿∞yw Xs∂bmWv . F¶n¬t]mepw Imºp≈ Ne®n{Xßƒ ChnsS D≠mIp∂p≠v. \n¿`mKyhim¬ Ah th≠{X {i≤n°s∏Sp∂n√ F∂v am{Xw. AXv t{]£IcpsS BkzmZ\ t_m[sØbmWv tNmZysNøp∂Xv. kn\na Ie F∂Xnt\msSm∏w Xs∂ apX¬apSt°sdbp≈ Hcp _nkn\ v IqSnbmWv. tImSnIƒ Nnehgn°p∂ Hcp \n¿ΩmXmhn\v apS°papX¬ t]mepw Xncn®pIn´mØ kmlNcyap≠mIptºmƒ Fßs\bmWv Iemaqeyap≈ kn\naIƒ ]ndhnsbSp°pI? At∏mƒ BkzmZ\\nehmcap≈ t{]£I¿ kaqlØnep≠mIWw. AhnsSbmWv ss{IkvXh k`IfpsS {]k‡n. aqeyap≈ Nn{Xßƒ CShIXeØn¬ P\ßfpsS CSbn¬ {]Z¿in∏n®pw Ah Hcp°p∂Xn\v t{]m’mln∏n®pw t{]£I\nehmcsØ Db¿Øm≥ Ignbpw. P\{]nb kn\naIƒ IqSpX¬ \n¿Ωn°s∏tS≠nbncn°p∂p. Hmtcm ImesØbpw t{]£I¿ s]mXphmbn ]¶nSp∂ temIho£Whpw kmaqlnI A¥co£hpamWv P\{]nbkn\naIfpsS ASnÿm\w. \n¿ΩmXm°ƒ IqSn Dƒs∏Sp∂ t{]£IkaqlØns‚ GsXms°tbm Nne am\knImhiyßsf Xr]vXns∏SpØp∂p F∂XpsIm≠mWv Ah P\ßfpambn _‘w ÿm]n°p∂Xv. AXv Nnet∏mƒ Iem]camImw, hnt\mZ]camImw, {]t_m[\]camImw. F¥ncp∂mepw AXv t{]£Is‚ BkzmZ\tijnsb B{ibn®ncn°p∂p. 201

Zo]vXn 2019

\ΩpsS cmPyØv hnt\mZ]cambn kn\nasb kao]n°p∂hcmWv A[nIhpw. ]pdw \mSpIfnse t]mse CXc hnt\mZ˛am¿§ßfn√mØXp sIm≠mImw AXv. km[mcW°mc\mb Hcphs\ kw_‘n®nStØmfw Ipd™ Nnehn¬ X\n°v Bhiyamb hnt\mZmwißsf√mw Xs∂ AXn¬ \n∂v e`n°p∂XpsIm≠v kn\natbmSp≈ Ahs‚ Xmev]cyw h¿≤n°pI kz`mhnIamWv. F¶nepw tIhe hnt\mZmwißfn¬ am{Xw Xf®ntS≠ H∂√ Ne®n{XmkzmZ\w. tjm´pIfnepw AhbpsS k∂nthiØnepw Ne®n{XImc≥ hn∂nthin∏n®n´p≈ A¿∞ßfpw, [z\n`wKnIfpw, ktμißfpw Is≠Sp°pIbpw Ne®n{X krjvSnbneqsS ssIhcp∂ ka{KZ¿i\w A\p`hn°pIbpamWv bYm¿∞ Ne®n{XmkzmZ\w. B A¿∞ØnemWv P\{]nb kn\naIƒ D≠mIWsa∂v hy‡am°nbXv. AXntebv°p IqSn Hcp hy‡nsb cq]s∏SpØnsbSp°pI F∂Xpw ss{IkvXh kÌfpsS ZuXyamWv. Ne®n{XImc≥amcpw \ncq]Icpw Hcp hkvXpX Adn™ncnt°≠Xp≠v. P\PohnX{]iv\ßƒ, {]Xo£Iƒ, ssZ\Zn\m\p`hßƒ, Hmtcm \nanjhpw \n¿Ωn°s∏´p sIm≠ncn°p∂ Ncn{Xw F∂nhbn¬ \n∂pw AXns‚ {]Xnê\ßfn¬ \n∂pamWv Hcp kwkvImcw cq]w {]m]n°p∂Xv. At∏mƒ t{]£I¿°v kz¥a\p`hßtfbpw [mcWItfbpw hna¿in°phm\pw A]{KYn°phm\pap≈ t_m[am¿§ambn´pIqSn Ne®n{Xßƒ amtd≠Xp≠v. Xn∑bpsS kzm[o\aps≠∂v IcpXn Ne®n{Xw ImWp∂Xn¬ \n∂v hne°pIb√ th≠Xv. ImcWw, ImWcpXv F∂v hne°p∂Xns\ ImWphm≥ {ian°p∂ BImw£ a\pjy kz`mhØn¬ A¥¿eo\amWt√m. At∏mƒ Ne®n{Xw ImWcpsX∂ \ntj[mflI kao]\tØ°mƒ F¥psIm≠pw Ne®n{Xw Fßs\ BkzZn°Wsa∂pw Ahbn¬ \n∂pw F¥pƒs°m≈Wsa∂pw hnthNn®dnbm≥ t{]£Is\ {]m]vXnbp≈h\m°pI F∂XmWv G‰hpw tbmKyambncn°p∂Xv. sa®s∏´ Ne®n{XmkzmZ\t_m[w t{]£I\v ]I¿∂v \¬IpI hgn aqeyap≈ Nn{XßfpsS \n¿ΩnXn°v A\pIqe kmlNcyw Hcp°m≥ Ignbpw. Aßs\ kaqlØns‚ s]mXp \∑bv°v kn\na A\pIqe LSIamIpIbpw sNøpw. Hcp Iemcq]sa∂ \nebn¬ Ne®n{XØn\v Nne {]h¿Ø\ßfpw ZuXyhpw \ndtht‰≠Xmbn´p≠v. Ne®n{XImc\v Xs‚ am[yaØneqsS at‰sXmcp IemImc\pw km[yamImØ XcØn¬ e£°W°n\v t{]£ItcmSv kwthZ\ØneqsS Hcp _‘w ÿm]ns®Sp°m≥ Ignbpw. Kp´≥_¿§v A®Sn I≠p]nSn®Xnt\°mƒ hn]pehpw A\¥km[yXIƒ D≈Xpamb I≠p]nSnØamWv kn\nabneqsS temIØn\v ssIh∂Xv. sSenhnjs‚bpw C‚¿s\‰ns‚bpw Bhn¿`mhw AXns‚ km[yXIsf hnimeam°n. AØcsamcp kmlNcyØn¬ CXns‚ A\¥km[yXIsf {]tbmP\s∏SpØpIbmWv k` sNtø≠Xv. AXn\pXIp∂ Nne am¿§\n¿tZißƒ \ap°v ]cntim[n°mw. • hnZym`ymkcwKsØ ss{IkvXh kÌfpsS ]¶mfnØw IW°nseSp°ptºmƒ Cu am[yaØn\v hfsctbsd km[yXIfp≠v . Ne®n{X am[yaØns‚ Hcp imJbmWv 202

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

tUmIypsa‚dnIƒ. ô®¿ Nn{Xßƒ Ign™m¬ G‰hpa[nIw {]Nmcam¿÷n®n´p≈Xv tUmIypsa‚dn Nn{XßfmWv. Chsb hnZym`ymk cwKØv ê{]Zambn k`bv°v D]tbmKn°m≥ Ign™m¬ hnπhIcamb ]e am‰ßfpw kw`hn°pw. • \nc£c\mb Hcpht\mSv t]mepw kwhZn°phm≥ Ignbpw F∂XmWv ZriyØns‚ {]tXyIX. C¥ysbt∏mse \nc£ccmb BfpItfsdbp≈ Hcp cmPyØv ss__nƒ]camb AdnhpIfpsS hn\nabØn\v Ne®n{XsØ D]tbmKn°phm≥ Ignbpw (Nn{X®pcpfpIfneqsS At\Isc {InkvXphntebv°v BI¿jn® Hcp ]nXmhv \ap°p≠mbncp∂p F∂p≈Xv hnkvacn°cpXv.). • aqeyßƒ \jv S s∏Sp∂ kmlNcyßtfsdbp≈ ImeL´Øn¬ ss{Ikv X h aqeyßsf sk°ype¿ temIØv {]Ncn∏n°m≥ CXnepw \s√mcp am¿§an√. • k`bpsS kmaqlnI CS]mSpIsfbpw \ne]mSpIsfbpw s]mXp kaqlØn\v \¬IpI hgn Ipd®v hn`mKw P\ßsfsb¶nepw k`tbmSv tN¿Øv \n¿Øm≥ Ignbpw. • k`bpsS ss]XrItØbpw ]mcºcytØbpw Zriyh¬°cn°p∂XneqsS hcpw XeapdIƒ°v Ahsb a\ nem°m≥ Ignbpw. • anI® BkzmZ\hnthN\t_m[w P\ßfn¬ krjvSn°p∂Xn\pw X∑qew kaql \∑bv°mbn Ne®n{Xam[yasØ D]tbmKn°p∂Xn\v Ignbpw. • kmt¶XnI hnZyIfpsS D]tbmKØneqsSbpw hnhn[ IeIfpsS ka\zbØneqsSbpw krjvSn°s∏Sp∂ kn\na kmaqlnI ]cnjv°ctWm]m[n F∂ \nebn¬ {]tbmP\s∏SpØpI hgn kaqlØn¬ ]e am‰ßƒ°pw hgnsbmcp°m≥ Ignbpw. • CShIIfn¬ ¢m pIƒ \bn°p∂Xn\pw t_m[h¬IcWam¿§ambpw a‰pw Ne®n{X am[yasØ D]tbmKn°m≥ Ignbpw. • C∂v tjm¿´v ^nenapIƒ°v Bcm[ItcsdbmWv . Bib_‘nXambn Hcp tjm¿´v^nenw s^Ãnh¬ kwLSn∏n®m¬ AXphgn XßfpsS Ignhns\ hn\ntbmKn°m≥ Ahkcw ImØncn°p∂h¿°v Hcp t{]m’ml\hpw Ahsb k`bnse hnhn[ BflobkwLS\IfpsS ]n≥XpWtbmsS {]Z¿i\mhkcw Hcp°pI hgn P\ßƒ°v aqeytadnb Nn{Xßƒ BkzZn°phm\pw Ignbpw (ss_kss‚≥ Hm¿ØtUmIvkv k` C{]Imcw tjm¿´v ^nenw s^Ãnh¬ kwLSn∏n°p∂p≠v). • Hcp Ne®n{X ]T\ tI{μw Bcw`n°p∂XneqsS Ignhp‰ Ne®n{XImc≥amsc hm¿sØSp°p∂Xn\pw aqeyap≈ Nn{Xßƒ \n¿Ωn°s∏Sp∂Xn\pw hgnsbmcp°p∂p. Ccp]sØm∂mw \q‰m≠nse G‰hpw km[yXbp≈ Iemcq]sa∂ \nebn¬ At\Iw t]¿°v CsXmcp sXmgnehkchpamIpw. D]kwlmcw B[p-\nI bpK-Øns‚ KXn-th-K-Øn\pw Bkzm-Z\ -- m-ht_m[Øn\pw G‰hpw kap-Nn-Xamb Iem-cq-]-amWv kn\n-a. tIhehnt\mZØnt‚Xmb Hcp apJw AXn\p≠v F∂Xv t\cmWv. hkvXpXIƒ BbmkclnXambpw NSpeambpw t{]£Icnte°v kw{Ian∏n°phm\p≈ Ne®n{XØns‚ IgnhmWv AXns\ Hcp hnt\mtZm]m[nbm°nam‰p∂Xv. F∂m¬ AXns‚ hnhn[ km[yXIfn¬ H∂pam{XamWXv . AXn\∏pdambn Ht´sd km[yXIƒ AXv ]¶pshbv°p∂p≠v. am[yacwKØv ss{IkvXh km∂n[yw Hcp A\nhmcyXbmWv. bYm¿∞ ss{IkvXh XXzßƒ kaqlØn\v \¬Iphm≥ kn\na Dƒs∏sSbp≈ am[yaßfpsS D]tbmKs∏SpØ¬ hfsctbsd D]Icn°pw. AXn\v k`m kao]\ßfn¬ am‰w hcpØWsa∂v am{Xw. \nehn¬ IeIfpsS kwc£WØn\pw D]tbmKs∏SpØen\pw ItØmen°m k` am{Xta sNdnb ]cn{iaßsf¶nepw sNbvXphcp∂Xmbn ImWp∂p≈q. \ap°pw ta¬]d™ km[yXIsf hn\ntbmKn°mw. \∑\nd™ e£yßtfmsS AhbpsS D]tbmKs∏SpØen\v t\XrXzw \¬IpI F∂XmWv Bhiyambncn°p∂Xv.

203

K¿`]m{XØn¬ \n∂v ]pdtØ°v... Zo]vXn 2019

{]nb kplrtØ, Rßfpw CdßpIbmWv... ]pdwtemIw ImWm≥, RßfpsS AΩbpsS K¿`]m{XØn¬ \n∂v. Rßƒ°v Hcp AΩbp≠v, F√m h¿jhpw K¿`w [cn°pIbpw thZ\tbmSpIqSn a°sf {]khn°pIbpw sNøp∂ Hcp AΩ˛RßfpsS ]TnØhoSv (]gbskan\mcn). Cu AΩbv°v Hcp {]tXyIXbp≠v, Cu AΩbpsS K¿`kabw hfsc hnNn{XamWv. F√m h¿jhpw D∞nX\mb {InkvXphns\ I≠Xn\ptijw Cu AΩ thZ\tbmSpIqSn {]khn°pw, AXnep]cn {]XymitbmsSbpw. AΩbpsS K¿`]m{Xw t`Zn®psIm≠v ]pdtØ°v hcp∂ a°ƒ Icbp∂p≠v. K¿`]m{XØn¬ InS°p∂ Ip™v AΩbpsS kv]μ\ßƒ Adnbp∂p≠v F∂mWt√m ]dbmdp≈Xv. AXv kXyamWv, ImcWw F¥msW∂v Adnbmtam, Rßƒ Ip™pßƒ°v Adnbm≥ Ignbp∂p≠v Rßƒ ]pdtØ°v t]mIm≥ kabambnsb∂v. AXpsIm≠mWv Cu K¿`]m{XØns‚ kpc£sb Rßƒ Gsd kvt\ln®psIm≠ncn°p∂Xv. F¶nepw Cdßnsb ]‰p kplrsØ, Cu K¿`]m{XØn¬ \n∂v. ImcWw Cu AΩbv°pw a°fpsS hf¿® ImWWsa∂v B{Klw, GsXmcp AΩsbbpw t]mse. Rßƒ°v tPyjvT∑m¿ D≠v tIt´m kplrsØ, Ahscms° CSbv°v hcpw AΩsb ImWm\pw, AhcpsS kt¥mjhpw k¶Shpw Hs° AΩtbmSp ]dbm\pw. Cu K¿`]m{XØnencp∂v Rßƒ°v AsXms° tIƒ°m≥ Ignbp∂p≠v. hfsc {]bmkap≠v AΩsb hn´p ]ncnbp∂Xn¬. P\n®p hogp∂ GsXmcp Ip™ns\bpw t]mse Rßƒ°pw B{Klap≠v, IuXpIap≠,v ]pdwtemIw ImWm≥, ImgvNIƒ ImWm≥. Aßs\bmWt√m kplrsØ hf¿® ]q¿ØnbmIp∂Xv. AΩbpsS K¿`]m{XØns‚ kpc£nXXzhpw kwc£Whpw H∂pw AhnsS Rßƒ°n√ F∂dn™n´pw Rßƒ t]mhpIbmWv. F¶nepw Rßƒ Xncn®p hcpw CSbvs°ms° Cu AΩsb ImWm≥. Rßƒ°v Hs° Hcp Bizmkap≠v tIt´m. GsXmcp AΩsbt∏mse Cu AΩbpw {]m¿∞n°pw a°ƒ°pth≠n. Ct∏mƒ ChnsSbncp∂v Rßƒ°v AXv tIƒ°m≥ Ignbp∂p≠v. “ssZhta Fs‚ DZc^esØ A\p{Kln°Wta”F∂v IÆp\otcmSpIqSn RßfpsS AΩ {]m¿∞n°p∂Xv. {]nb kplrsØ, CXmWv _ew, CXmWv RßfpsS AΩbpsS kvt\lw... lrZbthZ\tbmsS, 37 a°fn¬ Hcph≥.

Uo. jntPm tXmakv Xºn 204

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

tIc-fØ - nse \thm-∞ - m\ t]mcm´w tI

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

^m. tUm. tPm¨ tXmakv Icn-ßm-´n¬

cf-Øns‚ PmXn-hy-h-ÿ-bn¬ tI{μo-Ir-amb kmaq-lnI-˛-kmw-kv°m-cnI LS\ \thm-∞m-\-Øn-s‚bpw kmaq-lnI ]cnjv°-c-W-Øns‚bpw Ncn-{X-Øn¬ AS-bm-f-s∏-Sp-Øn-bXv t]mcm´-ßfpw {]t£m-`-ß-fp-amWv. hnZym-`ymk ]ptcm-K-Xnbpw hyhkm-bnI A`n-hr-≤nbpw, hntZi IpSn-tb-‰hpw, tIc-fØ - nse kmaqlnI ]cn-h¿Ø\w Xzcn-X-s∏-Sp-Øn. Zen-Xv kap-Zm-b-ß-fpsS {]mcw-`-hpw, PmXn hyh-ÿ-bpsS XI¿®-bpw, \thm-∞m\ {]ÿm-\-ß-fpsS kzm[o-\-hpw, tZiob {]ÿm-\-ß-fpsS km∂n[y-hpw, sXmgn-emfn˛I¿j-I-˛-]p-tcm-K-a\ {]ÿm-\-ß-fpsS apt∂‰hpw, kmaq-lnI kmwkv-°m-cnI ]cn-h¿Ø-\-Øn\pw kmap-ZmbnI ]cn-jv°-c-W-Øn\pw Ah-kcw krjvSn-®p. sSen-hn-j≥ Nm\-ep-Iƒ Dƒs∏-sS-bp≈ am[y-a-ßfpw hnhc kmt¶-Xn-I-XbpsS ssk_¿ CS-ßfpw kmaq-lnI am[y-a-ßƒ krjvSn® Ne-\m-ﬂ-I-Xbpw \thm-∞m\ t]mcm-´-ß-sfbpw Ah-Imi kac-ßsfbpw kmaq-lnI ]cn-h¿Ø-\-Øn-s‚ XpS¿ {]{In-b-bm°n. \nc-h[n {]t£m-`-ßfpw P\-Iob t]mcm-´-ßfpw cq]-s∏-SpØnb al-Ømb kwhn-[m-\-amWv ]cn-jvIr-Xhpw hnI-kn-X-hpamb tIc-f-Øns‚ kmaq-lnI ]cn-k-cw. F∂m¬ CXns‚ adp]pdw A‘-Im-c-Øn-s‚bpw Po¿Æ-X-bp-sSbpw t\¿°m-gvN-bmWv. 205

Zo]vXn 2019

PmXnhyh-ÿ-bpsS Po¿Æ-X-bn¬ sXm´p IqSm-bvabpw Xo≠n-°q-Sm-bvabpw ZrjvSn-bn¬ s]´pIq-Sm-bvabpw tIc-f-Øn¬ i‡-am-bn-cp-∂p. Adnhpw A[n-Im-chpw A¥ pw kaq-l-Ønse sNdnb \yq\-]-£-Øn\p am{Xw. _lp `qcn-]-£hpw Ah-Imi \ntj-[-ß-fnepw D®-\o-N-Xzß-fnepw Xnc-kvIr-X-cm-bn-. kzman hnth-Im-\-μ≥ tIc-f-Ønse A\m-Nm-c-ßfpw A‘-hn-izmk-ßfpw I≠v {`m¥m-e-b-sa-∂mWv hnfn®p ]d-™-Xv. Xmgv∂ PmXn-°m¿°pw kv{XoIƒ°pw ]e Ah-Im-i-ßfpw Ah-k-c-ßfpw \ntj-[n-°-s∏-´n-cp-∂p. kmaq-ln-I-ambpw kmº-Øn-I-ambpw kmwkv°m-cn-I-ambpw apt∂-dp-hm-\p≈ km[y-X-Iƒ XS-bp∂ \nb-a-ßfpw A\p-jvTm-\-ß-fpamWv \ne- h n- e n- c p- ∂ - X v . PmXn- th¿IrXyßƒ°pw A\m-Nm-c-ßƒ°pw a\p-jym-h-Imi [zwk-\-ßƒ°p-sa-Xnsc \nc-h[n kmaq-lnI ]cn-jv°¿Øm-°ƒ Poh≥ acW t]mcm-´-ßƒ \S-Øn-bX - ns‚ ^e-ambn kmap-Zm-bnI ]cn-jv°c- W - ß ƒ F√m aX- ß - f nepw i‡n- s ∏- ´ p. PmXob th¿IrXy- ß fpw A\m- N m- c - ß fpw \nd™ tIc-fØ - ns‚ kmaq-lnI Ah-ÿb - psS Ccp≠ apJw Ggv ]Xn-‰m≠p apºp hsc {]I-Sam-bn-cp-∂p. tIc- f - Ø n¬ Xmgv ∂ PmXn- ° m- c p- s Sbpw kv{XoI-fp-sSbpw kmaq-lnI Ahÿ Ah-Imi \ntj-[Ø - n-s‚bpw Xnc-kv°c - W - Ø - n-t‚-Xp-am-bncp- ∂ p. Cu hn`mKw kv { XoIƒ°v amdp adbv°m\pw Pm°‰pw ta¬ap≠pw [cn-°p-hm\pw Ah-Im-i-an-√m-bn-cp∂p F∂v ]Tn°p-tºmƒ Ah¿ A\p-`h - n® kmwkv°m-cnI Po¿ÆX Xncn®-dn-bp-hm≥ Ignbpw. amdv ad-bv°p∂ Ah-Imi kwc-£-W-Øn-\mbn Nm∂m¿ kv{XoIƒ \SØnb kwL-SnX apt∂-‰-amWv Nm∂m¿ el-fsb∂pw ta¬ap≠v ka-c-sa∂pw (1813˛59) Adnbp-∂-Xv. Cugh kv{XoIƒ kz¥-ambn s\bvsXSp-°p∂ A®n-∏p-Sh Ah¿°v [cn-°p-hm-\p≈ Ah-Im-i-an-√m-bn-cp-∂p. CXn-s\-Xnsc 1858˛¬ \S∂ A®n- ∏ p- S h ka- c hpw Ah- ¿ Æ kv{XoIƒ°v kz¿Æm-`-c-W-ßƒ [cn-°p-hm\p≈ Ah-Imi ka-c-Øn\v ]¥-fØv 1860˛¬ \S-∂ aq°qØn ka-chpw s]m∂pw sh≈nbpw ZfnXv kv{XoIƒ°v [cn-°p-hm-\mbn Aø≥Im-fn-bpsS t\Xr-Xz-Øn¬ 1915˛¬ \S∂ I√p-ame _ln-jv°-cW ka-chpw kv{XoI-fpsS kzmX-{¥yhpw kzXzhpw kwc-£n-°p-∂-Xn-\p-≈-Xm-bncp-∂p. t£{X- I¿Ω-ßƒ \S-Øp-hm≥ Ah¿Æ¿°v Ah-Imiw e`n-°p-∂-Xn-\mbn {io\m-cmbW Kpcp 1888˛¬ Acphn-∏p-dØv \S-Ønb {]XnjvT kmaq-lnI ]cn-h¿Ø-\sØ t{]mPz-en∏n-®p. s]mXp \ncØpIfn¬ k©mc kzmX-{¥y-Øn-\mbn 1893˛¬ Aø≥Imfn \S-Ønb hn√ph≠n bm{X-bpw 1912˛¬ Xmgv∂ PmXn-°m¿°v N¥bn¬ (Market) {]th-in-°p-∂X - n-\mbn At±lw \bn® s\Sp-aß - mSv N¥ el-fb - pw {it≤-ba - m-W.v tIc-f-Øn¬ ka-{K-amb \thm-∞-\-Øn-s‚bpw kmaq-lnI ]cn-h¿Ø-\-Øn-s‚bpw i‡amb CS-s]-S¬ Bcw-`n-°p-∂Xv 19˛mw \q‰m-≠ns‚ {]mcw`w apX-em-Wv. H∂c \q‰m≠nse \nc-¥c t]mcm-´-am-bn-cp-∂p (1806˛1956) tIc-f-Øns‚ kmaq-lnI \thm-∞m-\-w. atX-X-c-Xz206

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Øn-s‚bpw am\h kvt\l-Øn-s‚bpw IcpØv ]I¿∂Xv ]ptcm-K-a\ kwL-S-\-Ifpw \thm∞m\ {]ÿm-\-ß-fp-am-Wv. CXn¬ Cw•ojv hnZym-`ymkØns‚ kzm[o-\hpw {InkvXy≥ anjW-dn-am-cpsS \nkvXp-e-amb ]¶m-fn-Øhpw C¥y≥ `c-W-L-S-\-bpsS ASn-ÿm-\hpw Dƒs°m≈p-∂p. C¥ybv°p e`n® kzmX-{¥yhpw P\m-[n-]-Xy-Øns‚ s\Spw-Xq-Wp-I-fmb \nba \n¿ΩmW k` (Legislature), `cW \n¿Δ-lW kwhn-[m\w (Executive), tImSXn (Judiciary), am[yaw (Media) F∂n-hbpw ]c-kv]c _‘n-X-ambn FSpØ \thm-∞m\ \ne-]m-Sp-Ifpw \nb-a-ßfpw kmaq-lnI am‰sØ i‡n-s∏-SpØn. PmXn-L-S-\-bpsS IogvØ-ńepw ta¬Øńepw hnhn-[-ß-fmb ]cn-jv°-cW {]ÿm-\-ßƒ i‡n-s∏-´p. cmP-im-k-\-I-fp-sSbpw hnfwº-c-ß-fp-sSbpw \m´v acym-Z-I-fp-sSbpw ÿm\Øv Hcp \oXn \ymb hyhÿ cq]w sIm≠p. CtXmsS PmXn, P∑n˛\m-Sp-hmgn hyh-ÿ-bnse \mSp-hmgn LS-I-Øns‚ Xntcm-[m-\-ambn F∂v kmaq-lnI Ncn-{X-Im-c≥ tUm. cmP≥ Kpcp-°ƒ \nco-£n-°p-∂p. Ah-Imi t]mcm-´-ßƒ°mbn \S∂ Zo¿L-amb {]t£m-`-ßfpw kac apd-I-fp-amWv kmaqln-I-ambn \ne-\n∂ A\o-Xn-bpsS LS-\sb sNdpØp tXmev]n-®-Xv. PmXn-L-S-\-bn¬ \n›-e-amb kaq-lsØ Ne-\m-flIhpw hnI-kz-c-hp-am-°p-∂-Xn¬ ae-bmfw A®-Snbpw ]{X{]-h¿Ø-\hpw Cw•ojv hnZym-`ym-khpw AXn-i-‡-ambn am¿§w ]I¿∂p. `mjbv°pw kmlnXy-Øn-\p-ap-≠mb A`yp-∂Xn, temIw hn⁄m-\-Øn-s‚bpw \thm-∞m-\-Øn-s‚bpw {]Imiw ]c-Øn. kmaq-lnI ]cn-jv°-cW Z¿i-\-ßƒ Fgp-Øp-I-fn-eqsS {]N-cn-∏n°m≥ k¿§-{]-Xn-Ì-fp-≠m-bn-. {KŸ-im-e-Ifpw sXmgn-emfn kwL-S-\-Ifpw kmwkv°m-cnI kmlnXy kan-XnIfpw ]ptcm-Ka - \˛A-Xn-Po-h\ Z¿i-\ß - fpw ]¶n-´p. C¥y≥ `c-WL - S- \ - b - nse auenI Ah-Imi-ßs - f-°p-dn-®p≈ \nba km£-cX - bpw a\p-jym-hI - m-iß - s - f-°p-dn-®p≈ t_m[yhpw sNdpØp \nev]n\pw kac apd-Iƒ°pw hocyw ]I¿∂p. A\m-Nm-cß - ƒ°pw A‘hn-izm-kß - ƒ°p-saXnsc ]ptcm-K-a\ {]ÿm-\-ß-fpsS {]t£m-`-ß-fpw sNdpØp \nev]pIfpw kmaq-lnI ]cnh¿Ø-\Ø - n\v IcpØv ]I¿∂p. kv{Xo kaXz kwc-£W - Ø - n-\p≈ Ah-Im-ihpw ASna hntamN-\hpw AbnØ P\-Xb - psS kzmX-{¥yhpw hntam-N\ - hpw PmXn-hy-hÿ b - psS s]mfn-s®-gpØpw kmaq-lnI ]cn-h¿Ø-\Ø - n\v \mgn-I° - √ - p-If - m-bn. kmaq-lnI ]cn-jv°m-c-ß-fn¬ kmap-Zm-bnI kwL¿j-ßfpw t]m¿hn-fn-Ifpw D≠m-bn-´p-≠v. CXv bmYmÿn-XnI t_m[hpw ]ptcm-Kat\—bpw XΩn-ep≈ kwL-S-\-Øns‚ ê-am-bn-´m-bn-cp-∂p. ]t£ A¥n-a-ambn ]ptcm-K-at\— hnP-bn-°p-Ibpw kmap-Zm-bnI kulm¿±w ]pe-cp-Ibpw sNbvXp (]n.-sI. _me-Ir-jvW≥, 1984:530). CXm-bn-cp∂p tIcf \thm-∞m-\-Øns‚ kw{I-aW Ncn-{Xw. kmaq-lnI ]cn-jv°-c-W-ßƒ°mbn kaq-l-Ønse Hcp hn`m-K-amWv Ah-Imi ka-c-ßƒ \bn-®-sX-¶nepw AXns‚ kXvêw A\p-`-hn-®Xv PmXn-t`-Z-sat\y kaq-l-Ønse kakvX hn`mKw P\-ß-fp-am-Wv. kmaq-lnI \oXnbpw enwK-k-a-Xzhpw a\p-jym-h-Im-i-hpw kwc-£n-°s∏-Sp∂ kaq-l-Øn\p am{Xta {Inbm-fl-I-amb ]ptcm-KXn e`y-am-Iq. Po¿Æ-Xbpw Acm-PI-Xzhpw auenI Ah-Imi [zwk-\hpw D≠m-Ip-tºmƒ kmaq-lnI \oXn Dd-∏m-°m-\p≈ P\-Iob ka-c-ßƒ A\n-hm-cy-am-Wv. PmXn hyh-ÿ-bn¬ \n›-e-amb tIc-f-Øns‚ kmaqln-Im-h-ÿsb \ho-I-cn® F√m kmaq-lnI ]cn-jvI¿Øm-°ƒ°pw {]Wm-aw.\h-tI-cf \n¿Ωn-Xn-bn¬ enwK-k-a-Xzhpw kzmX-{¥yhpw am\h kulm¿±hpw Dd-∏m-°mw.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

207

dnt∏m¿´v sse{_dn kvIzmUv dnt∏m¿´v 2018˛-19 h¿jsØ sse{_dn kvIzmUns‚ {]h¿Ø-\-ßƒ _lp-am-\-s∏´ amXyqkv tPm¨ a\-bn¬ A®s‚ t\Xr-Xz-Ønepw _lp-am-\-s∏´ knPp h¿Knkv tImin A®s‚ \n¿t±-i-ßfnepw `wKn-bmbn kpK-a-ambpw \S-∂p. Binjv siΩm-i\pw Acp¨ siΩm-i\pw Ccp skaÃ-dp-I-fn-embn eoU¿am-cmbn {]h¿Øn-®p. IqSmsX entPm siΩm-i\pw tPm¿Pn siΩmi\pw tP°_v siΩm-i\pw Dƒs∏sS 21 hnZym¿∞n-Iƒ AwK-ß-fm-bn-´p≈ Cu kvIzmUv ]ckv]-c-k-l-I-c-W-tØm-sSbpw A¿∏-W-t_m-[-tØm-sSbpw {]h¿Øn-®p. Xn¶ƒ, hymgw, sh≈n Znh-k-ß-fn-embn kvIzmUv {]h¿Øn-°p∂p. IqSmsX sse{_-dn- Ãm^v AwK-ß-fmb {io kmP≥ {]kmZpw {ioaXn kpk≥ t_m_nbpw {ioaXn kcnX _n\phpw Cu kvIzmUp-ambn kl-I-cn®p t]mcp-∂p. sse{_-dn-bnse ap≥ Ãm^mb ^nen∏v G{_-lm-ans‚ \ncym-W-Øn¬ A\p-tim-Nn-°p-Ibpw At±-l-Øns‚ kvac-Wm¿∞w kvIzmUnse AwK-ßƒ ap≥ssI-sbSpØv sse{_-dn-bn-tebv°v A¬^m ss__nƒ Ia‚dn \¬Ip-Ibpw sNbvXp. hnZym¿∞n-Ifn¬ ]pkvX-I-Øns‚ {]m[m\yw a\- n-em-°n-sIm≠v Cu kvIzmUv {]h¿Øn-°p-∂p.

In®≥ Km¿U≥ G‰hpw Imcy£aamb {]h¿Ø\ßfpff Hcp ASp°ftØm´w skan\mcnbn¬ {]h¿Øn®phcp∂p. In®≥ Km¿U≥ kanXnbpsS t\XrXzØn¬ ]®°dnIƒ Irjn sNbvXp hcp∂p. ]b¿, ]mh¬, hgpX\, sh≠bv°, a™ƒ, hmg, ]® apfIv, tImh¬ XpSßnbh IrjnsNøpIbpw sNdnb tXmXn¬ a’yIrjn \SØpIbpw sNøp∂p. _lp.jmPn.]n.tPm¨ A®s‚ ta¬t\m´Øn¬ Uo.tPm_n AeIvkv, Uo a\p X¶®≥ F∂nhcpsS t\XrXzØn¬ 11 AwKßƒ ASp°ftXm´Øn¬ Bﬂm¿∞ambn {]h¿Øn°p∂p. 2018˛19 A≤ymb\ h¿jØn¬ 3 XhW ao\®nem¿ IcIhns™mgpInbXv Irjnsb kmcambn _m[n®p.

skan\mcn ]mcojv anj≥ skan\mcn A≤ym]IcpsSbpw hnZym¿∞nIfpsSbpw t\XrXzØn¬ HmWw, {InkvXpakv Ah[nImeØv \SØnhcp∂ ]mcojv anj≥ {]h¿Ø\ßƒ Cu A≤ymb\ h¿jhpw \S∂p. HmWmh[n°meØv F´v tZhmebßfn¬ ]mcojv anj≥ {IaoIcn®psh¶nepw {]fb sISpXn aqew Ah Dt]£nt°≠Xmbn h∂p. {Inkv a kv Ah[n°meØv CSp°n `{Zmk\Ønse \cnbwºmdm sk‚ v tacokv tZhmebØns‚ IqZmitbmS\p_‘n®v B CShIbn¬ ]mcojv anj≥ \SØn. Km\ip{iqj, hN\ip{iqj, IpSpw_kwKaw, bphP\kwKaw, h\nXm kwKaw, k¨tUkvIqƒ hnZym¿∞nIƒ°mbpff Gbv©¬kv ao‰v, `h\ kμ¿i\w F∂nh `wKnbmbn \SØphm≥ Ign™p. ]mcojv anj≥ {]h¿Ø\ßƒ°v th≠ t{]m’ml\ßƒ Xcp∂ skan\mcn A≤ym]I¿, siΩm»∑m¿, hnZym¿∞nIƒ, CShI hnImcnam¿, CShI `mchmlnIƒ, CShImwKßƒ F∂nhtcmSpff lrZbw \nd™ \μn Cu AhkcØn¬ tcJs∏SpØp∂p. skan\mcn ]mcojvanj≥ UbdIvSdmbn ^m.tUm.tPmkv tPm¨, eoUdmbn Uo._n_n≥ amXyq, sk{I´dnbmbn {_Z¿.Pn_n≥ Fw.tPmbnbpw {]h¿Øn°p∂p.

am¿ {KotKmdntbmkv ^ut≠j≥ Zo]vXn 2019

2018˛19 h¿jØn¬ skan\mcnbn¬ am¿ {KotKmdntbmkv ^ut≠j≥ kPohambn {]h¿Ø\w \SØp∂p. ]utemkv am¿ {KotKmdntbmkv Xncpta\nbpsS Bibßsf apJyambn hnZym¿∞nIfnte°v FØn°p∂Xn\mbn F√m _m®pIfn¬ \n∂pw hnZym¿∞n

208

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

dnt∏m¿´v {]Xn\n[nIsf Dƒs∏SpØnsIm≠v tkm^nbm doUnwKv s^temjn∏v F∂ ]pXnb kwc`Øn\v Cu h¿jw XpS°w Ipdn®p. I¿Ω s]cp]mSnIfDsS `mKambn Hcp hnZym¿∞n°v ]T\klmbambn 25000 cq]m \¬Ip∂Xn\v km[n®p. {KotKmdntbmkv Xncpta\nbpsS tImkvan°v am≥ F∂ IrXn ]p\{]kn≤oIcn°phm≥ th≠ \S]SnIƒ Bcw`n®p. AtXmtSm∏w hnhn[ taJeIfnembn Xncpta\nbpsS {]ko≤nIcn°s∏ń√mØ cN\Iƒ {]kn≤oIcn°p∂Xn\pff {IaoIcWßƒ sNbvXp hcp∂p. ].h´t»cn¬ Xncpta\nbpsS Hm¿Ωs∏cp∂mfnt\mS\p_‘n®v tkm^nbm _p°kpambn tN¿∂p skan\mcnbn¬ Hcp _p°v Ãmƒ {]h¿Øn®p. skan\mcn hnZym¿∞nIƒ°v ]pkvXIßƒ UnkvIu≠v hnebn¬ \¬IpIbpw sNbvXp. \mepsIńse Hmôkv apdn {]h¿Ø\tbmKam°pIbpw ImcymtemN\ tbmKßƒ {Iaambn \SØnhcpIbpw sNøp∂p. A≤ym]I D]tZjvSmhmbn _lpam\s∏´ G{_lmw tXmakv A®≥ anI® ]n¥pW \¬In hcp∂p. Uo. dn®p sNdn-bm≥ eoU-dmbn {]h¿Øn-®p.

Imcy-hn-Nm-cI kanXn sshZnI skan-\mcn A≤ym-]-I-cp-sSbpw hnZym¿∞n-I-fp-sSbpw klr-Z-bcmb hy‡n-I-fp-sSbpw kl-I-c-W-Øn¬ \S-Ø-s∏-Sp∂ Hcp Imcy-hn-Nm-cI kanXn skan-\m-cn-bn¬ {]h¿Øn-®p-hcp-∂p-. kmtlm-Zcy kvt\l-hpw, kaqly {]Xn-_-≤-Xbpw Du´n Dd-∏n-°p-∂-Xn-≥ Cu {]h¿Ø\-ßƒ°v henb Hcp ]¶p-≠v. Ffn-b-hs\ ad-°-cpXv F∂ ssZh-h-N\w {]mtbm-KnI XeØn¬ {]I-S-am-°p-hm-\p-ff Hcp Ffnb {ia-amWv Cu kanXn hgn-bmbn e£y-am-°p-∂-Xv. Cu h¿jhpw kan-Xn-bpsS t\XrXzØn¬ Ffnb {]h¿Ø-\-ßƒ \S-Øp-hm≥ km[n-®-Xn¬ Nmcn-Xm-¿∞y-ap-≠v. NnIn-’, hnhm-lw, hnZym-`ym-kw, `h-\-\n¿ΩmWw F∂n-h-bn¬ A¿lcm-b-hsc klmbn°phm≥ Cu kan-Xn-bpsS {]h¿Ø-\-Øn-eqsS km[y-am-bn-´p-≠v. skan\mcn ZzniXm_vZn BtLm-j-ß-fpsS `mK-ambn Bcw-`n® km¥z\w tlmw sIb¿ t{]m{Kmw Cu h¿jhpw `wKn-bmbn \S∂p hcp-∂p. ^m. tUm. ]n.-kn. tXmakv {]h¿Ø-\-ßƒ°v t\XrXzw \¬Ip-∂p. Uo. Binjv sPbnwkv, Uo. Pn°p ]n. h¿§okv F∂n-h¿ eoU¿am-cmbn {]h¿Øn®p.

ImbnIkanXn

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

2018˛2019 h¿jØnse ImbnIkanXnbpsS {]h¿Ø\ßƒ hfsc hnPbIcambn \S∂Xns\tbm¿Øv ssZhsØ alXzs∏SpØp∂p. Cu A≤ym\h¿jØnse ImbnI kanXn {]h¿Ø\ßƒ°v t\XrXzw \¬InbXv _lpam\s∏´ ^m.tUm.sdPn amXyphmWv . hnZym¿∞n {]Xn\n[nbmbn Uo°≥ Koh¿Kokv tP°∫nt\bpw sXcs™SpØp. IqSmsX Hmtcm ¢m n¬ \n∂pw {]Xn\n[nIsf sXcs™Sp°pIbpw, ]e Bh¿Øn ao‰nwKpIƒ IqSn {]h¿Ø\ßsf hnebncpØn ]pXnb Xocpam\ßƒ ssIs°m≈pIbpw sNbvXp. ap≥h¿jßsf At]£n®v Cu h¿jsØ ImbnIkanXn°v Xnf°am¿∂Xv {]h¿Øt\mZvLmS\sØ XpS¿∂p≈ am¿®v]mÃv Bbncp∂p. tIcfP\X A`napJoIcn® Pe{]fbØn¬ ]¶ptN¿∂psIm≠v HmWmtLmj ]cn]mSnIƒ am‰n shbv°pIbpw, {]fb sISpXnbn¬ klmb{]h¿Ø\ßƒ°v ImbnIkanXn t\XrXzw hln°pIbpw sNbvXp. ^n^m ^pSvt_mƒ temII∏ns‚ ss^\¬ a’cßƒ hnZym¿∞nIƒ°v ImWp∂Xn\p≈ kuIcyhpw ImbnIkanXn {IaoIcn®p. IqSmsX {]hN\a’cw kwLSn∏n®p. lnÃdn Atkmkntbj\pambn kwbp‡ambn tN¿∂v ^pSvt_mƒ temII∏ns‚ Ncn{XsØ kw_‘n®v Iznkv a’cw {IaoIcn°pIbpw hnPbnIfbh¿°v kΩm\ßƒ \¬IpIbpw sNbv X p. F√mh¿jhpw \Sh∂phcp∂ C‚¿skan\mcn thmfnt_mƒ a’cØn¬ 209

dnt∏m¿´v ap≥h¿jßsf°mƒ \∂mb {]IS\w ImgvNshbv°pIbpw, dtWgvk∏v BhpIbpw sNbvXp. HmWØnt\mS\p_‘ambn \S∂phcp∂ skan\mcn kvt]m¿Svkv ao‰v ]pXph’ctØmS\p_‘n®p OTS Olympics F∂t]cn¬ \S°pIbpw hnPbnIfmb¿°v {]tXyI ao‰nwKn¬ sh®v kΩm\ßƒ \¬IpIbpw sNbvXp. kvt]m¿Svkv dqw ]p\cp≤mcWhpw, _mkv ° ‰v t _mƒ tIm¿´v \n¿ΩmWhpw, thmfnt_mƒ tIm¿´v ]p\cp≤mcWhpw Cu ImbnIkanXnbpsS {]h¿Ø\ßfn¬ Dƒs°m≈n®ncps∂¶nepw ags°SpXnaqew NneXv am‰nshbvt°≠n h∂p. F∂m¬ CXns‚ {]mcw`{]h¿Ø\ßƒ°v XpS°w Ipdn°pIbpw sNbvXp. \msfbpsS {]Xn£m `mP\ßfmb skan\mcn hnZym¿∞nIƒ°mbn F√mZnhkhpw ImbnI a’cßƒ (IfnIƒ) \S∂p hcp∂p. ^pSvt_mƒ, {In°‰v, thmfnt_mƒ, Iu≠n, tS_nƒ sS∂okv, sN v, _mUvan‚≥ F∂o hn`mKßfn¬ anIhp‰ ImbnI Xmcßfpw D≠v. Cu ImbnI kanXnbpsS {]h¿Ø\ßsf C{Xtbsd hnPbIcambn ]q¿ØoIcn°phm≥ ]n¥pW \¬Inb A≤ym]I¿,hnZym¿∞nIƒ, kplrØp°ƒ... k¿tΔm]cn hgn \SØnb k¿tΔizc\v \μn...

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Zo]vXn 2019

skan\mcn hnZym¿∞nIfpsS k¿§mhmk\Isf hf¿ØnsbSp°p∂Xn\pw, AXn\v Bflobamb ]cnthjhpw hn£Whpw \¬IpIsb∂XmWv kmcq]ybpsS {]h¿Ø\ e£yw. ]gbskan\mcn \meps°ń¬ _lpam\s∏´ amt\Pd®≥, kanXnbpsS BhiyØn\mbn Hcp apdn A\phZn®p XcnIbpw AhnsS tI{μam°n Aev] \mfpIfmbn aμKXnbnembncp∂ kanXnbpsS {]h¿Ø\ßƒ ho≠pw ]p\cmcw`n°pIbpw sNbvXp. A≤ymb\h¿jØn¬ DS\ofw F√m amkØnepw hnhn[ ]cn]mSnIƒ°v t\XrXzw \¬In. tkm]m\ A°mZanbpambn klIcn®v “{InÃy≥ B¿´v k v ” F∂ hnjbsØ Bkv ] Zam°n, _lpam\s∏´ ^m.sI.Fw.tPm¿÷v, {io. tPymXn kmln, tUm.s_¿\m¿Uv In¬tdmbv F∂nhsc Dƒs∏SpØn skan\m¿ \SØs∏´p. tIcfk¿°mcns‚ Cu h¿jsØ G‰hpw anI® Ne®n{Xambn sXcs™Sp°s∏´ “Im¥≥˛Zv eh¿ Hm^v If¿” skan\mcnbn¬ {]Z¿in∏n°pIbpw kn\nabpsS AWnbd {]h¿ØItcmSv kwhZn°pIbpw sNbvXp. amXr`qan “bm{Xm” amknIbpsS {][m\ Nn{XImc\mb {io.aZ\≥ skan\mcnbnse IemImc∑m¿°v ¢m pIƒ \bn®p. {InkvXpa nt\mS\p_‘n®v Hcp {InkvXpa v Im¿Uv Unssk\nwKv a’cw \SØpIbpw, e`n® Nn{Xßƒ hnZym¿∞nIfpsS Bhiym\pkcWw hnXcWw sNøpIbpw sNbv X p. anI® Im¿UpIfmbn sXc™Sp°s∏´ Nn{Xßƒ hc® IemImc∑m¿°v skan\mcnbpsS {InkvXpakv Cuhn¬ sh®v A`nhμy tUm.amXyqkv am¿ tkthdntbmkv sa{Xmt∏meoØm kΩm\hpw k¿ń^n°‰pw \¬In A\ptamZn®p. tkm]m\ A°mZanbpsS B`napJyØn¬ \SØs∏´ {XnZn\ Nn{XcN\Iymºn¬ skan\mcnsb {]Xn\n[nIcn®v c≠v hnZym¿∞nIƒ ]s¶SpØp. “The Psalmic Odes From Apostolic times” F∂ hnjbØn¬ tUm.s_¿∂m¿Uv In¬tdmbnbpsS t\XrXzØn¬ ZznZn\ skan\m¿ \SØs∏´p. skan\mcnbpsS Cu h¿jsØ ]q¿ΔhnZym¿∞nkwKaZn\Ønepw ]cnip≤ h´t»cn¬ Xncpta\nbpsS Hm¿Ωs∏cp∂mƒ Zn\ßfnepw skan\mcn hnZym¿∞nIfpsS IemcN\Iƒ Dƒs∏SpØn Nn{X{]Z¿i\w kwLSn∏n®p. X∂m≠n¬ A≤ym]I{]Xn\n[nbmbn _lpam\s∏´ ^m. F{_mlmw tXmakpw, hnZym¿∞n {]Xn\n[nbmbn _lpam\s∏´ Uo.F_n F. tXmakpw, sk{I´dnbmbn {_Z¿ jnt‚m h¿Kokpw {]h¿Øn®p.

210

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Gibin T. Varghese Prefect Ist Sem.

Jinu John Prefect IInd Sem.

Basil Roy Class Reesh IIIrd year

Ajay K. Alex Class Reesh IInd year

Jobu Jacob John Class Reesh Ist year

Dinu P. Benchamin Aquarium Asst. & Aqua Guard Asst.

Anjith Thomas Darpanam Asst.

Eldho Mathai Medical Asst.

Stephin Jacob Guest Master

Alvin Abraham Simon Post Master Asst.

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

211

Zo]vXn 2019

Office Bearers

Basil Frenz Photo Archivist

Jibin James Sanitation Asst.

Zo]vXn 2019

Irine J. Alexander Sreyas First Floor Reesh

Maneesh Mathew Sunday School Headmaster Ist Semester

212

Vibin Sabu PRO Asst.

Sherin Alex Task Force Asst.

Dibu V. Jacob Seminary Chronicle

Nikhil Koshy Mutual Assistance Asst.

Jibin M. Joy Parish Mission Secretary

Thomas Varghese Electrician Asst.

Eldo A. K. Sreyas Ground Floor Reesh

Dn. Delmin Davis Nalukettu Floor Reesh

Tiju Thomas Sreyas Second Floor Reesh

Akhil Mathew Sam Sunday School Headmaster 2nd Semester

Jerin Johnson Audio Visual

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Office Staff Fr. Varghese Joseph Program Secretary Sophia Centre

Mr. John P. Alexander Office Manager

Mr. Sibichan P. P. Office Secretary

K. S. Thomas Sruthi Office Secretary

Mr. Suresh Jacob Purchase Manager

Mrs. Susan Boby OSDL Assistant

Mrs. Salamma

Mr. Sajan Prasad Library Assistant

Mr. Thomas Abraham Receptionist

Mr.Sabu Kuriakose Maintenance

Mrs. Jeanne Jacob Divyabhodhanam Office Secretary

Mrs. Annie Susan Mess Supervisor

Mrs. Saritha Binu Library Staff

Anish C John Sophia Centre Office Assistant

Mrs. Sindhu Biju Bookshop Manager

Mr. Jijo Joy Office Assistant

Mrs. Mariamma Joseph

Mr. Gopalan Security

Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2019

Mrs. Omana Jousha

213 213

Out Going Students

Dn. Sony Issac Thomas Nilackel Seminary Doctor

Dn. Jobins Joy Kochi Reesh 2nd sem Maintanence Incharge

Dn. Shijo Thomas Thampi Mavelikkara Museum

Dn. Stalin Alex Angamaly Garden Squad 2nd Sem

Dn. Shiju Thomas Chengamanad Bethlehem Asram Prison Ministry

Dn. Obin Joseph Chengannur Editor, Deepthi Stage & Decoration

Dn. Jinu A Justin Malabar Mutual Assistance

Dn. Joem Mathews Thumpamon Photo Archivist Computer Lab 1st Sem

Dn. Jibin Zachariah MGOCSM Hospital Ministry

Dn. Geevarghese Jacob Kochi Sports Secretary

Dn. Ashish James Kottarakkara - Punalur Library Squad -1 st sem

Dn. Jinu R Kollam Electrician

Dn. Liju M. Varghese Niranam Sacristan 1st Sem

Zo]vXn 2019

Dn. Joby Alex Kandanad West Post Master Kitchen Garden 1st Sem

Dn. Abey M. Tharakan Madras Garden Squad-1st sem

Dn. Arun P. Kurian Kottayam 214 Squad 2nd Sem Library 214 Sanitation Master

Dn. Abey A. Thomas Dn. Tino Thankachan Dn. Richu Cherian Chengannur Njaliyakuzhy Mar Baselios Hm¿Øt UmIv k v Xntbmf P n° ¬ skan\ mcn, Thumpamon tIm´bw Divyabodhanam 1st Sem Inter Seminary Relationship Dayara Sarupya Stewardship MGF

Dn. Jacob John Mathew Thumpamon History Association

Out Going Students

Dn. Shanu V. A Malabar Reesh 1st Sem PRO

Dn. Jubin Raj Adoor -Kadampanad Choir Leader

Dn. Bibin Mathew Niranam Class Reesh Parish Mission Co-ordinator

Dn. Ajith Philipose Kottayam Vaidikasanghom

Dn. Lijomon T. Kuruvilla Kottayam Theological Association

Dn. Georgy K. Alex Kollam Darpanam

Dn. Simon Thomas Joy Bangalore Guest Master

Dn. Jibin Thomas Abraham Madras Website 1st Sem Computer Lab 2nd Sem

Dn. Manu Thankachan Adoor-Kadampanad Kitchen Garden 2nd Sem

Dn. Lukose Jayaraj Thiruvananthapuram Sacristan 2nd Sem

Dn. Rijo Mathew Angamaly Aquarium & Aqua Guard

Dn. Anu Thomas Kandanad West Seminary Chronicle Sound & Visual Divyabodhanam 2nd Sem

Dn. Melvin Mathew Kunnamkulam Hm¿ØtUmIvkv Arts Club Secretary

Dn. Jeswin Chacko Idukki Website 2nd Sem

Dn. Vilbin K. Wilson Kunnamkulam Task Force

Zo]vXn 2019

Dn. Basil George Kandanad West Alumni Association

Dn. Jikku P. Varghese MGOCSM Stewardship 2nd Sem Volleyball Team Captain

Dn. Rony John Bombay

Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw

215 215

\μn kqcys\ tXSn ]nSn-°m-\m-{K-ln-s®-¶nepw Ccp-f-I-‰m≥ Hcp Xncn-\m-f-Øns‚ km[yX Xncn-®-dn™ \nan-j-amWv ""Zo]vXn'' ]nd-hn-sb-Sp-°p-∂-Xv. ]q¿Æ-am-sW∂ hmZ-an-√. ssZhw shfn-®-am-Ip∂p Ah-\n¬ Ccp´v H´pw C√. shfn-®-Øns‚ Hmtcm D’-h-ßfpw Cuizc ssNX-\y-Øn-te-°p≈ Xo¿Y-bm-{X-I-fm-Wv. \μn Fgp-X-s∏-Sp-∂Xv lrZ-b-Øns‚ Xqen-I-bn¬ \n∂m-Wv. A£c°q´-ßsf {]W-bn® F√m-h¿°pw AXn-e-h-Im-i-ap-≠v. kzm-X-{¥yhpw kmh-Im-ihpw \evInb Hm. tXma-k-®-t\m-Sv, XW-em-bn, Bth-i-am-bn, hm’-ey-ambn \n∂ kPn Aa-bn-e-®-t\m-Sv, A\p-{K-lhpw Bio¿hm-Zhpw Z¿i-\-ßfpw ]I¿∂p \evInb Kpcp-t{i-jvT-∑m-tcm-Sv, Zo]vXn bmYm¿∞y-am-°nb FUn-t‰m-dn-b¬ t_m¿Unse ktlm-Z-c-ß-tfm-Sv, F∂pw I´-k-t∏m¿´v {]Jym-]n® kl-]m-Tn-I-fmb siΩm-i-∑m-tcmSv, skan-\m-cn-bnse ktlm-Z-c-ß-tfm-Sv, C\nbpw Zo]vXn-bpsS hc-hns\ ImØn-cn-°p∂ skan\mcn kvt\ln-X-tcm-Sv, lrZ-bm-£-c-ßƒ tImdn-bn-´-h-tcm-Sv, apJ-Nn{Xw hc® {InÃn-tbm-Sv, sPdn-t\m-Sv, {Inbm-ﬂ-I-X-bpsS AS-bm-f-ßƒ teJ-\-ß-fn¬ hc-®n´ ktlm-Z-c-ß-tfm-Sv, kn_n-®m-b-\v, Pkvhn≥ siΩm-»-\v, sk{I-´-dn-bmbn {]h¿Øn® dn°p-hn-\v, amXm-]n-Xm-°ƒ°v, IpSpw-_mw-K-ßƒ°v, kvt\ln-X¿°v, ]ckyw \¬In klm-bn® k∑-\- p-Iƒ°v, Zo]vXn°v \ndw ]I-¿∂ {Kojva-bnse {]kmZv tN´-t\m-Sv, a‰v Ãm^p-I-tfm-Sv, CXp hmbn-°p∂ \nß-tfm-tcm-cp-Ø¿°pw \μn-bpsS \dp-a-e-cp-Iƒ...........

Zo]vXn 2019

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Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-\m-cn, tIm´bw