Integrative Explorations Journal
Politics and Power Communicative Action in Frank Herbert's Dune Kevin Williams Shepherds College Introduction In the Dune Chronicles Frank Herbert uses science fiction to elaborate on non– fictive and subtle nuances of communicative action. Set in a futuristic feudal society in which computers, robots and other "thinking machines" have been strictly forbidden by holy edict, the politically adept use verbal and non–verbal communication primarily as message technologies. However, the protagonist, Paul—Maud'Dib—Atreides, draws on several interpenetrated levels of rhetoric. These correspond to Gebser's archaic, magical, mythical and rational structures of consciousness. He uses his aperspectival awareness to become a messiah (a myth– maker) and wield supreme power by becoming emperor of the known universe (assuming the ultimate rational role—He by which all is measured). This paper discusses Herbert's use of science fiction to realize aspects of communication and consciousness largely overlooked by contemporary communication theory. It explores, in particular, his contribution to an "integral (and ecological) theory of communication." The paper will cover the use of communicative gesture as technology, and multiple levels of civilizational consciousness that may be (re) called upon as rhetorical action. In doing so, the paper discusses manners by which larger than life figures (such as Kennedy and Hitler) are able to gain political power while paradoxically short–circuiting or circumventing the presupposed rational (persuasive argument) basis of political argument (in favor of magical incantation and mythical imagery).
I.
Peras
To know a thing well, know its limits. Only when pushed beyond its tolerance will true nature be seen. —The Amtal Rule —NOFHD If we define futurism as exploration beyond accepted limits, then the nature of limiting systems becomes our first object of exploration. … The dominant pattern in current planning betrays a system of thinking that does not want to abandon old assumptions 151
