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The Morung Express
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Dimapur VOL. VIII ISSUE 327
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ere a m er and pow lues for tirety of va ents the en y of um at sit ject e ob l instrcies th propen utterlyy na en mer ds high war ‘tyrannof e, a stitutio tend in iplin gh into and to calls end disc ct of are hi fall er le the st vil or It ev obje there y may en w cque ce is one ty. it be To o does ble and izenr y or ev ss as re justi il socie until ed. ssi nu cit How of ionalit lfishne ‘ whe d of civ rsued e pursun of te? d impo lutism eu Th the tic sta l an abso irrat lace se ajority the en be pu st in th positio man ng ocra ationa a of lf lie misp e m t. It is er will be lo e im on hu e of dem ly irr omen Revisiti our se sa ty th men ev ns , th cts at in our of rn , and til liber t term e effe in se , the pfu ised begin e in is certa an phenstate. ve e al rta bl lin go been or un shor ica tu term sive It ip To Th edom a ce disc out? Europenation concep tic? has ined, in the ve desp rmine e long respon for e fre racy ab e th we mocra l is th democ ly go eate a ern m of obta ably, ay ha unde s, in eate a ovid and tru do od es pr m real ical to cr e m how ly de leve e in ed a side Arguipline d may rthel can cr ould ledge ratic lit der th ent ve d trua facie equisit blish et, be on in boar d po extdisc ion an y. Ne ipline that w know democ not m ta e er ‘Y n an the al an e cont ry ot sc state oder e prim nt pr to es puts sciplin rves ric em vidualit of di l critic social truly ould ring d at th cessa e sh di ue as mt at th porta means streich ses di hich se ion ghtfu and t of a uate l, histos of is ne to th e in sit sit im lin conq humane a ely leas most e only . As Oe esuppo line w socia btletie d, it tism to the impo a thou good lopmen discip in be of ip th e pr ursiv re, ar su te g th solu wn n to ext? statey th t not tic sta racy a disc and public deve such state lities akin nce disc cultu the eforw ab t do ea nt e be ate oc n, the ationa ards m ncurre nal the er th ereby, ly m tic co ciety and Henc ropeantrickle solutis centur s bu mocra , dem citize the delic ces by ra ab th irr tual n. e Eu de ou a so tow in co ilizatio e is .’ cy om the furth ty. th ed of it ac democy that ed the t ct ury nuan questio e th mocra ropeane of 17 enorm and freedpart of gooddoes g socie dire ning so gear men ds civ sciplint, to s os cent rial man on in a e sa odi on in- xtap of de The Eu middl plie ai nnin the comm what ual hen w im ro-mes only restr but al envir towar social ermen ed a husocioju ion e l. impe ne: begi vid e n th ch to w l m rm So di ve d w d th at ur cli he le in of tis m to an whi e mac vio natura society r words empo be info o late The tieth ess d de ose ed’ fer ’ w ber ds an n solu ble formvidual d fro uries th . beha rnal ne he witn t an of th res iplin es it re di lined mem rstan zatio self e , to not to rious nt ity at here ch ab ensa d twen an ot an isc in ip ce m te en a of sp pi di sp ‘d In hu ex th t do tic? ‘disc be unde ndar has nchm tling al em ing thor tal sp of suas indi ority antist uctiv it is ise va ern ter to be ent. that e 19 Wha mocra e is to cie an lly t sta ered unity th w lu d au with lopm a mat prod deed -appra r mod the th retre dism coloni expand and id be t in to er an ls of so inmen ipline te au abso rly On fined ity, fu ative m is de ea e deve abou us, to l and to re ing ou ltivate for cons com More de the same been ntury ent un pow o-leve e atta ic disc ern sta of th s of that s od e cu ild norm at are given r of. ay mm n is t also nscio critica very had st ce depend wer aw Th rso l co the th rselve in bu e also r the goide th arch mod emen e seed eist and micr co be g be y r pe la on ou ng at rin in of po ia itg e an be to le ica em s vio m ev th ni rse e on fo prov e th the of As the tion e achi be the ze tim ligion, polit rnalize beha ed by is a m nt-veerestrai , or onsib t ugh and sciplin discousciplin change that in titude place a and the resp , wha di ity thro e crea tabl ed to or strai ered that n, re n of inte tices in accept rson th to rnative such di ty to tions elf is s? te no mun may mul that re Afric was in ng ns re tio n ili then lve prov sta ext at atio in most tu isi prac rally such pe mea consid com t that ern’. of uc nera utio alte . By the ab insti ual its So ourse hat ch an ared parts hope prom of t. the whi rope l cont ia, ed for ge l evol heap gene hich ly it also ay be ty or any ac n-mod with state e and e only individ pmen orient ore? W ubt appe m in illions upon gence ge w cie m g ‘u state ern Eue socia ns (v lice ) ccessfu able e tes ish lis in not an er ith m rk rtant that n’ so ecutin as valu not th but develo s do w to expl l this don to n-sta peria and emba e em has ch n was flour d w in mod rn th stitutio the po the su intract e was all d od te er is al ex impo all ed rt? Al begi dge ly de go od it th at an lin w ve go t lu m d in d d at ne natio gh im illions tes tio t m en ic on ip but e so go us e hi fro any ‘m ay fro preh may izens lly an line’ sta s and re th loita ent an y an at allo ithou disc tion m publ an ab to wha to w to impahen w owle self’. of ap ca kn e vario aucrac st, th te w archic thority orifica m for tion- path uctu ,exp pm with racy ical cit Criti l discip ition fro l by ying awrally for re and ntiers need ed w the ei n sta th gl re oc and The na tal of str lives velo h up gies on au itg of e e bu ze m y. nd lit cia er en sta gene e’ mily socia of de to its ch m futu hat fro do w answersciplin tion e de ’ po tionalit s. ‘So nt co iplin air. lopm stem humanomic to catc ideolo t for e such e mod es. Su realm leads it of fa ity, iza be sy ra term fficie ‘disc ong henc lined un rious To W ledg cally ke th rs, s, di unal deve new of the econ order iti of fficulti e the n that the un comm e va nd mar ange aste And discip tion of ent the su First, a str lf is th beyo knowbe cr ourselve‘comm id the course ace by d in an m iberal ral ch for to lity to to of di d alon stitutio ‘self- in no lf ev t not polity. quires an se ost dest vel can ipline ld and d repl ress anropolit neol uctu nded d it m the se ,m re base ls in in church ary, po ch an the le e broa uce str or certa ost ry buocratic vel, disc r wor e hu cond cietye m portethe en en then l prog met some ds a leve rm th to milit spee y and to th at prod and ev as its necessa dem l le rein th ity. Se of so may ar er t of ou socia form m for tow ld w ua n a and still ng lly , fo ation un he e th oral even arch er as no to l hier Referri sciplin al, m furth - is r a fu individos’; w comm eptio whichject of the socialis a path d wor ch w sidious India of nc sis educ ners ns ld fo the e cia e iritu and . l di ‘dem in th ve a co gene ere ob like e, was lonize but su btle, in n lik t wor the man ls of so state Socia of sp ual d on tra to m at of l e -co tio lis m ha e na er vid re e na fin e su so e de leve Natio ns of g valu Indi passe ntinue ely futu mor and naimperia vex ov ethnic, sens ays de would datio ual as rg d tio in co . Th essed on rms the ifesta helmin ges irit an uries and la But w to nder, lation alw ocracy its foun individ an sp cent tism g a bl e took nt fo the ne inue ge nihi very man overw cal ch ena. ucial pl dem ric as ducin nt n, r lu very om sim e pote elf in at co tatio ral an the tion the hologi d this hich fo abso phen so cr the oy cent lt to re al ch mor gle its er th exploi d cultu destr e of na to and psyc rnalize lly w for su pean it is l w resu ue na ro e te m strugt’s po inua lity an ue to cienc ntin ion racy nt in ns co tizat e in neratio nt forc rm Eu solutis moc n of wes e. Co equa cont e co itself de ra in few notio ocra thriv ls ge a vib a unifo in ab rant s. . Th at glob nce, ch be ains Dem at it ea racy re th na le h as g a vib ocracie fit su m uc vio entio democ e co ess of tion th rete id eme re m ishin th proc dem one tu ist as nc to m nce of nore in establ liberal does insti a co ic ep within the yt esse ing ig and pt the of for gling how out e of anal build larised corru search t of e way ergenc ive So strug vis popu inue to e. In gemenn be th , em ly di ork of cont omot enga rse ca ntext aginabframew plex pr us ou im m to in co as un in the a co cious serio e disc and ledg ation. hich w with ered cons and in know dom der w munity trigg the itself the e such new or com then leng drain mains tion te chal ct to er re e Na at the isola which th th at th that unity a th intelledge ei or a few the d ne le en of om humanknow or no da of realise uggle an g phen ery for few opag bein ch str and ev of search the in pr single en su greed far n a r th far the ose of draw How th? w until w fa f? f purp itsel inue y. Ho e? Ho itsel the trutake state ld cont gemon pursunalized d deny ter to ect und sp to tio wou ing he inty ra rant an a mat retro how n’ fo ost exist uncerta would igno is not riod to but tion e “l us n for issism remai ntury t a pe eneo civiliza inly nam tion. za The narc ld we lf a ce it is no homog world certa en re. oderni is e Ha and it is has be ns wou cultu of m t that f in th n; d ea Naga ence ante unity itsel concer of wha t it m fully gr flu om for comm odate prior brate e wha be a n fr er in the a atio to ov s to alys for comm the cele ue ter, e spir to to an take uniq t, wri per. s in ing du to ac ld be time t it e aw a is a abstrac ss the shou not a t a tim d wha k dr nish ry or ist, newsp ogre e twor st va g histo surd also . Bu ern, an . pl art al pr ty ga an s ar is fa the done Mod socie y, Na ther ab storic m a sim on the gg io.” hi which hi g be are ion of to ocratic r man ains ei has a e fro ndin elf. a In t stud lture it ou Fo mov depe in its rtly rem ciety dem ob und arrich cu e y e pos ith M hich an so ely to ture pa w er fo t w ga y h m uc ned th lik ry and wha s b ost n’ to Na th. histo ery hu and is plex str ntai built s on ress. ect co ev in n nd OTO d “l st in mon refl for ow e com at it partly depe prog in ph calle intere its its ition t f th ery o not or is of rT udio le’s itsel l for ns bu ity a m ents of ev les d l a sed ste peop to elem t real lity of ficia of tra ent ne s of ta COa me ba agat rday artic the presen t to be be e fact velopm oces ere pr bu w ar ho prop The ence er to re th ic de the satu The Ch a has aorts to we then ird ion. influ consid ot igno onom look n. If nity and Mob an eff ec over atio oder wn e th opin t is one cann coes “ m th ra rm n ot so e -d on On -politi ot al transfo ect of be re of pr lity ed our ow socio cann rical e proj s to gence rationa to ha ve blish of y er of one histo of th ciety n ha e em ectic t pu tor such part of so st th e dial d actio be dge men crea id an th to le ght t. Am and pple the know ough ents of thou d su er and re-th movemnality ase e-b ytell and irratio em or d an e st a th
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The D T
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By Sandemo Ngullie
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Nag
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Live life to the fullest, for the future is scarce
‘AIDS-related illnesses killed 2.1 lakh children in 2012’ [ PAGE 08]
President of India to grace Hornbill Fest
Sunday, December 1, 2013 12+4 pages Rs. 4 –Nick Carter
Hornbill Festival 2013 features [ PAGE 11]
Unite for desired outcomes: Governor [ PAGE 05]
[ PAGE 02]
Test specialists may go early to South Africa [ PAGE 10]
nagaland state turns 50: nostalgia, introspection 1
Morung Express News Dimapur | November 30
is , th ion pher Opin ogra phot
Accha! What are we celebrating today? State inauguration or Hornbill festival launching day?
NPCC calls for 12-hr bandh in Dimapur on December 3 KOHIMA, NOVEMBER 30 (MExN): The Nagaland Pradesh Congress Committee has called for a 12 hrs (6 AM-6 PM) bandh in Dimapur on December 3 in protest against “the retention of the tainted and charge sheeted” Health and Family Welfare Minister Imkong L. Imchen. NPCC Vice President, Nillo Rengma stated, “Unless the implicated member is removed from the ministerial berth earlier, the bandh will be held as scheduled. The next phase of bandh may be extended to 24-48 hrs and/or held in several major districts and then in Kohima during Hornbill Festival,” it was notified. Meanwhile, NPCC has called off the proposed boycott of the 50th Statehood Anniversary on December 1 “in compliance with the desire and request of the general public, in honour of the President of India as he comes to grace the occasion and in respect of Sunday.” For December 3, NPCC has appealed to the public to “give full cooperation to the party since the sole intention of the agitation is to fight against unabated criminalization of politics in the state and to allow the law of the land to deal with such crime deemed fit without potential exertion of influence over the due process of law.” Movement of Media, Military & Police personnel on duty, Magistrate on duty and Medical staff on duty are exempted from the purview of the bandh.
Diesel price hiked by 50 paise a litre
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NEw DElHI, NOVEMBER 30 (IANS): The diesel price will go up by 50 paise a litre, excluding taxes, from midnight Saturday, state-run oil marketing company Indian Oil Corporation said. “Indian Oil Corporation has decided to increase the retail selling price of diesel by Rs.0.50 per litre, excluding state levies from midnight of Nov 30,” the largest oil marketing company (OMC) said in a statement. The petrol price remains unchanged. While the petrol price is marketlinked and revised periodically depending on the international crude oil price, the diesel price is subsidised and the OMCs are only allowed to hike it by a “small amount” every month.
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In what will be reminiscence of the day when India’s philosopher-statesman, President Dr. Sarvepalli Radhakrishnan inaugurated Nagaland as the sixteenth State of the Indian Union from the rampart of equally known for his “intellectual and political prowess”, will be present as Nagaland and its people commemorate 50 years of Statehood. The coincidence of December 1, 1963 and 2013 could not be more striking— both happen to be a Sunday.
Statehood & inauguration To recall, it was during the third meeting of the Naga Peoples Convention (NPC) held at Mokokchung in October 1959 that the well-known-yet controversial16-point memorandum was drawn up. Later a delegation of the NPC reportedly met Prime Minister Jawaharlal Nehru sometime around July 1960 at Delhi. “As a result of this meeting, the (Government of India) GoI agreed to the demand for a separate State within the Indian Union”, states Hokishe Sema in his epic book ‘Emergence of Nagaland’. Late Hokishe, former Chief Minister of Nagaland who was also a member of the Interim Body leading to the formation of the State, writes in his book that in spite of great opposition within and outside Parliament, Nehru was convinced of the wisdom of offering a separate State to the Nagas and that “it was due to his efforts that the State of Nagaland with sufficient safeguards, came into being”.
(Left) Former President of India, Dr S Radhakrishnan delivering the inaugural address of Nagaland State on December 1, 1963. (Right) First Chief Minister of Nagaland state, P Shilu Ao introducing the President of India to members of the interim body. (Courtesy DIPR)
eventful day of December 1, 1963. “The spontaneous welcome given to Dr S. Radhakrishnan and his party, by the 16 tribal representatives of the Nagas, exceeded all expectations”. The book mentions that “over 10,000 Nagas in their colourful costumes, shining shields, glittering spears, flowing hornbill feathers and bright-shash, had lined up on the 3 mile route from the high school helipad to the Raj Bhavan”. “They expressed their happiness through songs, dances and shouts of joy. The speech of the President of India was received with great joy and shouts of acclamation. The Nagas did not use the conventional form of clapping hands to express their approval, they did it with full-throated shouts and long piercing cries of joy”, states the book. Public jubilations Wishing the brave people of NagaHokishe in his book describes that land a bright future, Dr Radhakrish-
nan famously said: “Let all past rancor and misunderstanding be forgotten and a new chapter of progress, prosperity and goodwill be written on the page which opens today”.
Prospects of a new State The State of Nagaland Act, 1962 provided for the formation of a separate State to be known as Nagaland. The Constitution (Thirteenth Amendment) Act, 1962 which was passed in the same year provided for special constitutional safeguards under Article 371 (A). While the common people had great expectations on the benefits that would accrue, nevertheless Statehood also brought with it the evils associated with electoral politics and the trappings of power. The sordid ambition of the newly established political class in Nagaland and their hankering after the loaves and
fishes of office, besides of course the tribal and regional politics involved, led to large scale defection and horse trading in Naga politics. As a result, instead of ushering in progress and development as was expected, the State was plagued by political instability.
Jockeying for power Since inauguration of Statehood, i.e. in the last fifty years, there have been a total of nineteen governments headed by different Chief Ministers. On average therefore, a government in Nagaland, during the last fifty years, lasts for around 2 years 6 months. In what will come as a shocking piece of statistics, from February 25, 1964 when P. Shilu Ao took over as the first Chief Minister to the period of April 2, 1992, only Hokishe Sema completed a full term in office from February 22,
1969 to February 26, 1974. Another depressing statistics is that from early 1974 when Vizol took over as CM to April 2, 1992 when Vamuzo relinquished office, there were a total of eleven governments in eighteen years headed by different people. A government in those days would probably last for one year or more on average. During this tumultuous period, JB Jasokie once became CM for ten days in 1975; SC Jamir also did likewise for a little less than two months in 1980 while KL Chishi took over as CM for one month in the year 1990. It was only in early 1993 when SC Jamir returned to power that Nagaland witnessed a semblance of political stability. Jamir stayed in office for two consecutive terms. After him Neiphiu Rio has completed two full terms in office and is the only one to have won a third successive election for the NPF-DAN Alliance and is now into his third term as CM. Jamir however remains the longest serving CM in the 50 years history of Nagaland. So what is it that went wrong along the way? In his book ‘Naga Politics: A Critical Account’, Chandrika Singh gives a powerful insight into the sordid state of affairs. He points out that “flow of financial funds for the development of the State and its people made Naga politics more interesting, lucrative and ludicrous”. “Wealth, power and prestige became the nuclei of Naga politics round which all the Naga politicians began to evolve…” As Nagaland and its people commemorate 50 years of Statehood, are we going to ‘learn’ anything from the experience of 50 years and ‘change’?
Nagaland govt to purchase more power from ‘naga Week’ to ‘Hornbill festival’ Pre-paid power meters for responsible consumption
DIMAPUR, NOVEMBER 30 (MExN): Parliamentary Secretary for Power, Kipili C. Sangtam has disclosed that the Power department will purchase additional power to make up for the downturn in supply from the regional grid during the lean season. Sangtam stated this while launching the pre-paid power meters at Marwari Patti, Dimapur on November 30. On the pre-paid metering system, he said, “Today, we’ve entered a new chapter in the history of the department.”
Stated to be a pilot project, Marwari Patti was selected to implement the first phase of the venture. With this the department seeks to restructure the often unpredictable billing system and plans to expand it phase-wise. Bridging the revenue-expenditure gap is also high on the department’s agenda. An important feature of the pre-paid system is its ‘pay-asyou-use’ principle with little room for pilferage – meaning the consumer will have to pay proportionate to the quantum
of units drawn. Once installed, the consumer will be provided a smart card to be used for reactivating the meter after the pre-paid quota runs out. Consumers can recharge the smart cards at vending booths set up, just like topping up SIM cards. Consumers control power usage making erratic bills, delay in billing and long queues at payment centres a thing of the past. However, supply will automatically stop once the pre-paid quota runs out and can resume only after recharging.
Curb impunity to men to tackle VAW Morung Express News Dimapur | November 30
“In Nagaland, violence against women (VAW) has become a daily dark reality,” said Alongla Aier, Director of Sisterhood Network, introducing the 16 days of activism (November 25-December 10) against gender-based violence, a global campaign being observed in Nagaland too through the initiative of her organization and the North East Network, Nagaland. This international campaign, she asserted, is organized to make a plea: “please stop hurting and exploiting women as women have equal human rights. Please respect our dignity.” At a Discussion and Film Screening held at the Sisterhood Network here today on the theme ‘From Peace in the Home to Peace in the World: Let’s Challenge Militarism and End Violence Against Women & Girls,’ more speakers reflected on Aier’s thoughts. “The Naga people have gone through a history of militarism and violence—it is not new to us,” said Dr. Dolly Kikon, an activist and post doctoral fellow with the Department of Social Anthropology, Stockholm University. Impunity is, for instance, an inherent part of how violence through militarism proliferates. “Yet we remain quiet about the impunity given to the male members of our family. We, as human rights activists and as a society, need to reflect on the cultural and traditional impunity
given to our boys and men. Chokra toh chokra-i asse argument will not work anymore,” she argued, adding that reducing the role of women to how the old and new testaments define women (as a bone) needs to stop. “We overuse culture to justify everything men do. Through a process of naturalization (e.g. tai la khoon-i biya asse), we come down from a position of hope to that of hopelessness. The naturalization of gender roles, thus, begins with us,” reflected Kikon, as she spoke on ‘Intersections between militarism and violence against women and girls.’ She iterated that these factors (impunity and naturalization) lead to the “normalization” of, say, rape—“impunity leads to normalization of violence against women in Naga society.” This, she said, can be changed by embracing compassion, as well as sharing it. Peace activist Niketu Iralu agreed. “We have to create a space to tackle the huge wrongs that are part of our society,” he noted in his talk on ‘Transcending barriers towards peace, justice and human rights,’ highlighting the importance of truth and selflessness. “Hurts and wounds not transformed are always transferred,” he said, quoting another peace activist, while commenting on the film, ‘Pray the Devil Back to Hell,’ screened at the program on the struggle of Liberian women to build peace in their conflict torn land.
ACAUT demands justice
DIMAPUR, NOVEMBER 30 (MExN): The Action Committee against Unabated Taxation has condemned the murder of a businessman on November 29, and called for severest punishment against the three NNC (Non-Accordist) cadres accused of kidnapping and murdering the victim. “It is really painful that Kishore is a victim of common thieves and murderers hiding behind the façade of ‘I’m a national worker’, which most of the time manage to keep them out of the reach of the law,” stated a statement from ACAUT. It urged the government to formulate “Zero-tolerance policy” as far as extortion and heinous crimes are concerned and demanded that the three accused be booked under NSA and transferred out of the State. It also requested High Courts to understand the prevailing milieu in Nagaland, the general lawlessness and treat NSA bookings as necessarily good. It further stated that despite the expiry of November 22 dead line served to the State government, the government is yet to institute the High-powered Committee demanded by the ACAUT. ACAUT cautioned it would take any action deemed fit at any point of time, including during the Hornbill Festival.
N Arhe Kohima | November 30
From its start in early 2000, as a grassroots festival showcasing and promoting the richness of Naga culture and heritage, the Hornbill festival has evolved into the most popular festival in the Northeast. This year, coinciding with the 50th Statehood celebration, the festival promises an explosion of added activities. The weeklong festival has been extended to 10days and aside from regular performances featuring delectable cuisines, folk dances and music; there are many other exciting events, expected to attract locals as well as tourists. However, a look back at the history of the festival reveals that its roots came from an older weeklong festival called ‘The Naga Week,’ initiated by the Naga People’s Movement for human rights (NPMHR) in collaboration with Naga Student Federation (NSF), exactly twenty years ago. ‘Naga Week’ was celebrated with the same concept as the Hornbill Festival - an exposition to revive, protect and promote the richness of Naga heritage and traditions - as one of the indigenous peoples of the world. In 1993, NPMHR collaborated with NSF and organized a yearlong calendar of events to mark the “International Year of the World’s Indigenous Peoples” declared by the United Nations. The then convener and now a senior member of NPMHR, Neingulo Krome reminisces that, “Naga week held in 1993 was a very significant and personal event.” “For the first time, all Naga tribes, including those from South and Eastern Naga areas came together in the spirit of shared culture & history.” Krome informed that the event was held at the Kohima local ground from December 1 to 5, 1993. Each tribe was asked to build its traditional Morung and altogether 27 Morungs were built. “NPMHR and NSF did not have financial back up and hence, resorted to different means to make the event a success. The then congress Government provided 7 to 8 trucks for transportation of materials for making Morungs from different villages, who donated thatch, bamboo and other housing materials. With the
Convener of the Naga Week, Neingulo Krome and Co Convener, Vikheho Swu. (File Photo)
building up of the event, Government officials took personal interests and on the eve of the festival, some senior government officials participated in completing the last Morung,” Krome added. Krome informed that in 1993, the Government was going through “terrible financial crunch and so getting financial assistance became almost impossible. “A first class contractor, whose bill was held up by the Government, gave us a business proposal. He informed that the Government owed him 25 Lakhs and that if the Naga week organizing committee could convince the then finance minster to release his bill, he would contribute 5 Lakhs towards the festival. The proposal worked, and the Rs. 5 Lakhs donation went towards logistics expenses.” The Naga week in 1993, was a community event as different individuals, groups and tribes united to celebrate Naga cultural heritage. Kohima village, considered the biggest Naga village, hosted all the delegates in different homes. 30 delegates from each tribe were invited, but some of them came in huge numbers. The monolith stone was brought from Wokha, donated by the Lotha community, which is still standing high at the solidarity park, the land for which was provided by the Government. Present Chief Minister, Neiphiu Rio, who was then PWD Minister, contributed some money towards the festival and personally encouraged the organisers. However, since 1993, due to lack
of financial support, the NPMHR & NSF could not organize another such event and hence ‘Naga Week’ withered away. Vikheho Swu, Parliamentary Secretary, who was then NSF President and Co-convener, remembers how ‘Naga week’ shaped a “firm platform for understanding amongst Naga tribes.” He added, ‘before Naga week, no agencies - Government or Civil Society had ever piloted any such gathering of the Nagas. It was an eye opening event for many tribes - to know more and learn from each other’. Krome added, “Personally, I am happy with the way Hornbill festival has taken off. It has revitalized our traditions and culture, but on the flipside, it is sad to see the way everything has been commercialized.” “There is indeed, no active community participation in its processes unlike the ‘Naga Week’. Today, Hornbill festival has become synonymous with Nagaland Government, attracting thousands of attendees from different parts of the world. I can say on behalf of all the organizing committees of the ‘Naga week’ that we are thankful to the Government for trying their best to promote our culture, but, it would have been a nice gesture, had they acknowledged or involved some of the people who brought in the idea and implemented the concept,”’ yearned Krome. As for the rest of us we can only hope that the sanctity of the Naga cultural spirit prevail for the benefit of future generations.
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