1 of 70 the complete apocalypse end of the church

The curtain of the unveiling of the apocalypse will be in but the blink of an eye, the simul ringing down of the curtain, as the desolation of the abomination is raised on high to disturb the canonical saints and then in the last act the monstrous logic of the sacrifice, once for all, yet always repeated, again and again, both singular and machine-like, once living once dying forever living forever dying, is suspended by the worst, the suicide, or more suicide of catholicism by the voiding of the rite by the rewriting of the order of the mass, let it be read by each, that we will not be we, but from union to mere series, from the son and father one in being to the Latinate consubstantial, which will confuse the essence of the transubstantiation, from and also with you, to and with your spirit, which even the bishops cannot explain where and when the priest acquired that spirit, to the changing of the words of institution, the all becoming many, which is misinterpreted by some as the narrowing of salvation, no I speak not of quantity but of the quality, going from the definite to the indefinite, the destabilizing of the core of the mass, and there are other words misplaced and misshapen in syntax, but especially when it changes from a sacrifice of praise to a sacrifice of ourselves for Godâ€&#x;s praise, what is this? And so the Roman Church will sacrifice itself come this November, because the beast was wounded and almost died but did live, and the prophet promotes his agenda, his image, the decreed Missal, which indeed will speak or be spoken, and which one must adhere to without dissent to partake of the sacramental economy, a thing spoken for worship, to worship, and Catholics, signed on hands and foreheads with oil in confirmation and again every lent with ashes, as in Revelation, are in the circum-stances I describe, the only way in the world this year that the apocalypse can happen, because nowhere else is there such a conjunction of prophecy with practice. O, Catholicity! O, City of God! So in my interim, before the story that leads to where I now am, I give you the abbreviated word of the end of the world, a warning I could not postpone, but send ahead as fore-runner of the demise of roman insistence. Yet, this may be good news still, both for the church and for the world, especially for the world, because He came for the sinners, not for the salvation of those who are righteous. God does not think like we do, which we cannot understand, with in-comprehensible