Methly Ana 2 - Change Methods

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫‪ - 1‬ﺍﻟﻌﻼﺝ ﺍﻟﺘﻨﻔﻴﺮﻱ ﺍﻟﺘﻌﺬﻳﺒﻲ‬ ‫‪Punishment & Electro-Pulses Therapy‬‬ ‫ﻟﻘﺪ ﺣﺪﺛﺖ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺷﺮﻃﻴﺔ ﺑﻴﻦ ﺑﻌﺾ ﺍﻟﻤﺜﻴﺮﺍﺕ ﺍﻟﻤﺜﻠﻴﺔ ﻭﺑﻴﻦ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻠﺬﺓ ‪ ،‬ﻭﻫﺬﻩ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺗﻌﺰﺯﺕ ﻭﺗﺪﻋﻤﺖ ﺑﺎﻟﺘﻜﺮﺍﺭ ﻭﻫﺬﺍ ﻳﻔﺴﺮ ﻗﻮﺗﻬﺎ ﻭﺛﺒﺎﺗﻬﺎ ﻣﻊ ﺍﻟﺰﻣﻦ ‪ .‬ﻭﻓﻰ ﺭﺣﻠﺔ ﺍﻟﻌﻼﺝ‬ ‫ﻧﻌﻜﺲ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﺑﺤﻴﺚ ﻧﺮﺑﻂ ﺑﻴﻦ ﺍﻟﻤﺜﻴﺮﺍﺕ ﺍﻟﻤﺜﻠﻴﺔ ﻭﺑﻴﻦ ﺃﺣﺎﺳﻴﺲ ﻣﻨﻔﺮﺓ ﻣﺜﻞ ﺍﻻﺣﺴﺎﺱ ﺑﺎﻷﻟﻢ ﺃﻭ ﺍﻟﺮﻏﺒﺔ ﻓﻰ ﺍﻟﻘﺊ ﺃﻭﻏﻴﺮﻫﺎ ‪ ،‬ﻭﺑﺘﻜﺮﺍﺭ ﻫﺬﻩ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺗﻔﻘﺪ ﺍﻟﻤﺜﻴﺮﺍﺕ ﺍﻟﻤﺜﻠﻴﺔ‬ ‫ﺗﺎﺛﻴﺮﻫﺎ ‪ ،‬ﻭﻫﺬﺍ ﻳﺘﻢ ﻣﻦ ﺧﻼﻝ ﺑﻌﺾ ﺍﻟﻌﻘﺎﻗﻴﺮ ﺃﻭ ﺍﻟﺘﻨﺒﻴﻪ ﺍﻟﻜﻬﺮﺑﻰ ﺑﻮﺍﺳﻄﺔ ﻣﻌﺎﻟﺞ ﻣﺘﺨﺼﺺ ‪ .‬ﻭﻟﻨﻀﺮﺏ ﻣﺜﺎﻻ ﻟﻬﺎ ‪ :‬ﻧﻄﻠﺐ ﻣﻦ ﺍﻟﻤﺜﻠﻲﹼ ﺃﻥ ﻳﺘﺬﻛﺮ ﺍﻟﻤﺸﺎﻋﺮ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺘﻰ ﺗﻤﺮ ﺑﺨﺎﻃﺮﻩ‬ ‫ﺣﻴﻦ ﻳﺮﻯ ﺃﻭ ﻳﺴﻤﻊ ﺃﻭ ﻳﺸﻢ ﻣﺜﻴﺮﺍ ﻣﻌﻴﻨﺎ ‪ ،‬ﻭﺣﻴﻦ ﻳﺨﺒﺮﻧﺎ ﺑﺎﻥ ﺍﻟﻤﺸﺎﻋﺮ ﻗﺪ ﻭﺻﻠﺖ ﻟﺬﺭﻭﺗﻬﺎ ﺑﺪﺍﺧﻠﻪ ﻧﻘﻮﻡ ﺑﻌﻤﻞ ﺗﻨﺒﻴﻪ ﻛﻬﺮﺑﺎﺋﻲ ﻋﻠﻰ ﺃﺣﺪ ﺍﻷﻃﺮﺍﻑ ﺃﻭ ﺍﻋﻄﺎﺀ ﺣﻘﻨﺔ ﻣﺤﺪﺛﺔ ﻟﻠﺸﻌﻮﺭ‬ ‫ﺑﺎﻟﻐﺜﻴﺎﻥ ﺃﻭ ﺍﻟﻘﺊ‬ ‫ﻭﻫﺬﺍ ﻛﺎﻥ ﺍﺳﻠﻮﺏ ﻗﺪﻳﻢ ﻭﻣﺘﺨﻠﻒ ﻻﻗﺘﻼﻉ ﺍﻟﻤﺜﻠﻴﺔ ﺑﺎﻟﺘﻌﺬﻳﺐ ﺃﻭ ﺍﻟﻨﺒﺾ ﺍﻟﻜﻬﺮﺑﺎﺋﻲ ﺃﻭ ﻣﺸﺎﻫﺪﺓ ﺭﺟﺎﻝ ﻋﺎﺭﻳﻴﻦ ﻭﺍﺭﺳﺎﻝ ﺷﺮﺍﺭ ‪ -‬ﻛﺎﻥ ﺍﺳﻠﻮﺏ ﻗﺪﻳﻢ ﻓﻲ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﻭﻟﺪﻯ ﺇﻛﺴﻮﺩﻭﺱ‬ ‫ﺍﻟﻘﺪﻳﻤﺔ ‪Old Exodus int.‬‬ ‫ﻭﻋﻠﻰ ﻏﺮﺍﺭﻩ ﻓﺈﻥ ﺍﻟﻌﻼﺝ ﺍﻟﺘﺮﻏﻴﺒﻲ ﻫﻮ ﻋﻜﺲ ﺍﻟﻌﻼﺝ ﺍﻟﺘﻨﻔﻴﺮﻱ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫‪ - 2‬ﺍﻟﻌﻼﺝ ﺍﻟﺴﻠﻮﻛﻲ ﺍﻟﻤﻌﺮﻓﻲ‬ ‫)‪Cognitive Behavioral Therapy (CBT‬‬ ‫ﻋﻼﺝ ﻗﺪﻳﻢ ﺃﻳﻀﺎﹰ ﻭﻟﻜﻨﻪ ﻳﺘﻀﻤﻦ ﺍﻻﻳﺤﺎﺀﺍﺕ ﺍﻹﻳﺠﺎﺑﻴﺔ ﻋﻦ ﺍﻟﺬﺍﺕ ﻭﻣﺮﺍﻗﺒﺔ ﺍﻟﺴﻠﻮﻙ ﻭﻣﺤﺎﻭﻟﺔ ﺗﻐﻴﻴﺮﻩ ﺑﻤﻌﺮﻓﺔ ﺍﻟﻤﺎﺿﻲ ﺍﻟﺬﻱ ﺃﺩﻯ ﻟﻬﺬﺍ ﺍﻟﺴﻠﻮﻙ ﻭﺗﻐﺬﻳﺔ ﺍﻟﺸﺨﺼﻴﺔ ﻭﺍﻟﺜﻘﻪ ﺑﺎﻟﻨﻔﺲ‬ ‫ﻭﺍﻟﻐﻮﺹ ﻓﻲ ﺍﻟﻤﺎﺿﻲ ﻭﺍﻛﺘﺸﺎﻑ ﺍﻟﻔﻼﺷﺎﺕ ﺍﻻﺭﺗﺠﺎﻋﻴﺔ ‪ Flash Backs‬ﺍﻷﺣﺪﺍﺙ ﻭﺍﻟﻤﻮﺍﻗﻒ ﻭﺍﻟﺮﻭﺍﺋﺢ ﻭﺍﻷﺷﻴﺎﺀ ﺍﻟﺘﻲ ﺗﺮﺑﻂ ﺍﻹﻧﺴﺎﻥ ﺑﺤﺪﺙ ﻗﺪﻳﻢ ﻭﻋﻤﻴﻖ ﺟﺪﺍﹰ‬ ‫ﻭ ﺍﺿﻄﺮﺍﺑﺎﺕ ﻣﺎ ﺑﻌﺪ ﺍﻟﺼﺪﻣﺔ ﺍﻟﻤﺴﻴﺌﺔ )‪Post Traumatic Stress Disorder (PTSD‬‬ ‫ﻳﺘﺨﻠﻞ ﻫﺬﺍ ﺍﻟﻌﻼﺝ ﺍﻧﺸﺎﺀ ﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﻔﻌﻠﻨﺔ ﺍﻟﻤﻌﺮﻓﻴﺔ ﻟﻠﻨﺎﺟﻴﻦ ﻣﻦ ﺍﻹﻳﺬﺍﺀ )‪Cognitive Processing Therapy (CPT‬‬ ‫ﻭﻧﻮﺩ ﺃﻥ ﻧﻔﺮﻕ ﻫﻨﺎ ﺑﻴﻦ‬ ‫ﺍﻟﻌﻼﺝ ﺍﻟﻤﻌﺮﻓﻲ ﺍﻹﺩﺭﺍﻛﻲ ‪ Cognitive Therapy‬ﻭﻫﻮ ﺍﻟﻌﻼﺝ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﻣﻌﺮﻓﺔ ﺍﻟﻤﺎﺿﻲ ﻭﻣﻌﺮﻓﺔ ﺍﻟﻤﻌﺘﻘﺪﺍﺕ ﻭﺍﻷﻓﻜﺎﺭ ﺍﻟﻤﺆﺩﻳﺔ ﻟﻠﺴﻠﻮﻛﻴﺎﺕ ﺍﻟﺴﻠﺒﻴﺔ‬ ‫ﻭﺍﻟﻌﻼﺝ ﺍﻟﺴﻠﻮﻛﻲ ‪ Behavioral Therapy‬ﺍﻟﺬﻱ ﻳﺄﺗﻲ ﺑﻌﺪ ﺍﻟﻌﻼﺝ ﺍﻟﻤﻌﺮﻓﻲ ﻓﻲ ﺗﻐﻴﻴﺮ ﺍﻷﺣﺪﺍﺙ ﻭﺍﻟﺴﻠﻮﻛﻴﺎﺕ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺳﻠﺒﻴﺔ ﻭﻳﻄﻤﺢ ﺍﻟﻤﻌﺎﻟﺞ ﻭﺍﻟﻌﻤﻴﻞ ﺃﻥ ﺗﻜﻮﻥ ﺇﻳﺠﺎﺑﻴﺔ ﻓﻲ‬ ‫ﺍﻟﻤﺴﺘﻘﺒﻞ‬ ‫ﺣﻴﺚ ﻳﺘﻌﺎﺿﺪ ﺍﻟﻌﻼﺝ ﺍﻟﺴﻠﻮﻛﻲ ﺍﻟﻤﻌﺮﻓﻲ ﺑﺸﻜﻞ ﻛﺒﻴﺮ ﻣﻊ ﺍﻟﻌﻼﺝ ﺍﻟﺤﺪﻳﺚ ﻟﻠﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ )ﻧﻘﺼﺪ ﻫﻨﺎ ﺍﻟﻌﻼﺝ ﺍﻹﺻﻼﺣﻲ ﺍﻟﺘﺮﻣﻴﻤﻲ ﻟﻠﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ(‬ ‫ﻭﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﻌﻼﺝ ﺍﻟﺴﻠﻮﻛﻲ ﺍﻟﻤﻌﺮﻓﻲ ‪:‬‬ ‫‪ Ⓐ‬ﺍﻟﻌﻼﺝ ﺍﻟﺘﺮﻏﻴﺒﻲ ‪Emotive Therapy‬‬ ‫ﻗﺪ ﻳﻨﺠﺢ ﺍﻟﻌﻼﺝ ﺍﻟﺘﺮﻏﻴﺒﻲ ﻓﻲ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ﻣﺆﻗﺘﺎﹰ ﻓﻲ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺇﺧﻔﺎﺋﻬﺎ ﻭﻟﻜﻨﻪ ﻟﻴﺲ ﻫﻮ ﺍﻟﻌﻼﺝ ﺍﻟﻘﺎﻃﻊ ﻟﻠﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻷﻧﻪ ﻻ ﻳﺴﺘﺄﺻﻞ ﺃﺳﺒﺎﺑﻬﺎ ﻭﻻ ﻳﻘﺘﻠﻊ ﺟﺬﻭﺭ‬ ‫ﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‪.‬ﻗﺪ ﻳﻨﺠﺢ ﺍﻟﻌﻼﺝ ﺍﻟﺘﺮﻏﻴﺒﻲ ﻣﻊ ﺍﻟﻤﺮﺍﻫﻘﻴﻦ ﺃﻭ ﺍﻟﺬﻳﻦ ﻟﻢ ﻳﺼﻠﻮﺍ ﻟﻤﺮﺣﻞﺓ ﺍﻟﻤﺮﺍﻫﻖﺓ ﻓﻲ ﺍﻟﺘﻮﺍﺻﻞ ﻣﻊ ﺍﻟﺬﻛﻮﺭ ﻭﺍﻻﻧﺎﺙ ﺑﺸﻜﻞ ﺟﻴﺪ ﻭﻟﻜﻨﻪ ﻋﻠﻰ ﺍﻟﻌﻜﺲ ﻣﻦ‬ ‫ﺫﻟﻚ ﻻ ﻳﻔﻲ ﺑﺎﻟﻐﺮﺽ ﻣﻊ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺑﻠﻐﻮﺍ ﺳﻦ ﺍﻟﻤﺮﺍﻫﻘﻪ ﻭﺗﺠﺎﻭﺯﻭﻩ ﻣﻊ ﻣﻴﻮﻝ ﺟﻨﺴﻴﺔ ﻣﺜﻠﻴﺔ ﻭﺍﺿﺤﺔ ﻭﻟﺬﺍ ﻓﺈﻥ ﺍﻟﻌﻼﺝ ﺍﻟﺘﺮﻏﻴﺒﻲ ﻗﺪ ﻳﻨﺠﺢ ﻣﻊ ﻓﺌﺎﺕ ﻣﻌﻴﻨﺔ ﻭﺣﺎﻻﺕ ﺍﺑﺘﺪﺍﺋﻴﺔ ﻣﻊ‬ ‫ﺑﺪﺍﻳﺎﺕ ﺗﺸﻮﻳﺸﺎﺕ ﻣﺜﻠﻴﺔ ﺟﻨﺴﻴﺔ ﺃﻭ ﺍﺿﻄﺮﺍﺑﺎﺕ ﻓﻲ ﺍﻟﻬﻮﻳﺔ ﺍﻟﻨﻔﺴﻮﺟﻨﺴﻴﺔ ﻭﻟﻜﻨﻪ ﻟﻴﺲ ﺍﻟﻌﻼﺝ ﺍﻟﻜﻠﻲ ﺍﻟﻤﺘﻜﺎﻣﻞ ﻓﻲ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻲﺓ ﺍﻟﺠﻨﺴﻲﺓ ﺭﻏﻢ ﺍﻋﺘﺒﺎﺭﻩ ﺃﺣﺪ ﻓﺮﻭﻉ ﺍﻟﻌﻼﺝ‬ ‫ﺍﻟﺴﻠﻮﻛﻲ ﻭﺗﻐﻴﻴﺮ ﺍﻟﻨﻈﺮﺍﺕ ﺍﻟﺴﻠﺒﻴﺔ ﻋﻦ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ‪ .‬ﺇﻻ ﺃﻥ ﻫﺬﺍ ﺍﻟﻌﻼﺝ ﻳﺄﺗﻲ ﻓﻲ ﺍﻟﻤﺮﺍﺣﻞ ﺍﻟﻤﺘﻘﺪﻡﺓ ﻭﺍﻷﺧﻴﺮﺓ ﻣﻦ ﺍﻟﻌﻼﺝ ﺍﻟﻤﺘﻜﺎﻣﻞ ﻟﻠﺠﻨﺴﻲﺓ ﺍﻟﻤﺜﻠﻲﺓ ﻭﺫﻟﻚ ﺑﻌﺪ ﺗﺤﻘﻴﻖ ﺍﻻﻟﺘﺤﺎﻡ‬ ‫ﺍﻟﻮﺟﺪﺍﻧﻲ ﻭﺍﻟﺘﻮﺣﺪ ﺍﻟﻌﺎﻃﻔﻲ ﻣﻊ ﻧﻔﺲ ﺍﻟﺠﻨﺲ ﺃﻭﻻﹰ‪ .‬ﻓﻴﺄﺗﻲ ﺍﻟﻌﻼﺝ ﺍﻟﺘﺮﻏﻴﺒﻲ ﻓﻲ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ﺛﺎﻧﻴﺎﹰ‪.‬‬ ‫ﻟﻸﺳﻒ ﻣﺎﺯﺍﻝ ﺑﻌﺾ ﺍﻻﻃﺒﺎﺀ ﺍﻟﻤﺸﻬﻮﺭﻳﻦ ﻳﺴﺘﻌﻤﻠﻮﻥ ﺍﻟﻌﻼﺝ ﺍﻟﺘﺮﻏﻴﺒﻲ ﻓﻲ ﺃﺯﻣﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻇﻨﺎﹰ ﻣﻨﻬﻢ ﺃﻥ ﻫﺬﺍ ﺳﻮﻑ ﻳﺘﻴﺢ ﻓﺘﺢ ﺷﻬﻴﺔ ﻟﻠﻤﺜﻠﻲ ﻭﺇﻗﺒﺎﻝ ﻋﻠﻰ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ‬ ‫ﺑﺸﻜﻞ ﻧﻔﺴﻮﺟﻨﺴﻲ ‪ ...‬ﻭﻫﺬﺍ ﺍﻟﻨﻤﻂ ﻣﻦ ﺍﻟﻌﻼﺝ ﺭﻏﻢ ﻧﺠﺎﺣﻪ ﺍﻟﻄﻔﻴﻒ ﻓﻘﺪ ﺃﺛﺒﺖ ﻓﺸﻞﻩ ﺍﻟﺬﺭﻳﻊ ﻓﻲ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺟﻨﺴﻴﺎﹰ ﻓﺴﺮﻋﺎﻥ ﻣﺎ ﻳﺮﺟﻊ ﺍﻟﻤﺜﻠﻲ ﺑﻌﺪ ﺍﻟﻌﻼﺝ ﻻﻧﺠﺬﺍﺑﺎﺕﻩ ﺍﻟﻤﺜﻠﻲﺓ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺍﻟﺠﻨﺴﻲﺓ ﻭﺭﺑﻤﺎ ﺣﻴﺎﺗﻪ ﺍﻟﻤﺜﻠﻴﺔ ﻭﻣﻤﺎﺭﺳﺎﺗﻪ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺃﻳﻀﺎﹰ‪.‬‬ ‫ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻌﻼﺝ ﻳﺠﺐ ﺃﻥ ﻳﺄﺗﻲ ﻓﻲ ﻣﺆﺧﺮﺓ ﺍﻟﻤﻨﻈﻮﻣﺔ ﺍﻟﻌﻼﺟﻴﺔ ﻭﻟﻴﺲ ﻓﻲ ﺑﺪﺍﻳﺘﻬﺎ‪ .‬ﻷﻥ ﻣﺎ ﻳﺠﺐ ﺇﺣﺮﺍﺯﻩ ﻓﻲ ﺍﻟﺒﺪﺍﻳﺔ ﻭﻋﻠﻰ ﻓﺘﺮﺓ ﺯﻣﻨﻲﺓ ﻃﻮﻳﻞﺓ ﻫﻮ ﺍﻟﺘﻮﺣﺪ ﻭﺍﻻﻟﺘﺤﺎﻡ ﺍﻟﻨﻔﺴﻲ –‬ ‫ﺍﻟﻐﻴﺮﺟﻨﺴﻲ‪ -‬ﻣﻊ ﻧﻔﺲ ﺍﻟﺠﻨﺲ ﺃﻭﻻﹰ‪ ...‬ﺛﻢ ﺑﻌﺪ ﺗﺤﻘﻴﻖ ﻭﺇﺣﺮﺍﺯ ﻫﺬﺍ ﺍﻟﺘﻮﺣﹼﺪ ﻳﻤﻜﻦ ﻟﻠﻤﻌﺎﻟﺞ ﺍﻟﺒﺪﺀ ﻓﻲ ﺍﻟﻤﺮﺣﻠﺔ ﺍﻟﺮﺍﺑﻌﺔﻭﺍﻷﺧﻴﺮﺓ ﻭﻫﻲ ﺷﻔﺎﺀ ﺍﻟﺠﺮﻭﺡ ﻣﻦ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ﻭﻛﺸﻒ ﺍﻟﺤﻘﺎﺋﻖ‬ ‫ﻋﻦ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ﻣﻊ ﺑﺪﺍﻱﺓ ﻭﺟﻮﺩ ﺍﻧﺠﺬﺍﺑﺎﺕ ﺗﺠﺎﻩ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ﻭﺍﺳﺘﺨﺪﺍﻡ ﺍﺳﻠﻮﺏ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻷﻭﺳﻤﺔ ﻭﺍﻟﺘﻜﺮﻳﻢ ﺇﻥ ﻟﺰﻡ ﺍﻷﻣﺮ‪.‬‬ ‫‪ Ⓑ‬ﺍﻟﻌﻼﺝ ﺍﻟ ﺸﻌﻮﺭﻱ ﺍﻟﺤﺮﻛﻲ)‪ Rational-Emotive Therapy (RET‬ﺃﻭ ﺍﻟﻌﻼﺝ ﺍﻟﺮﺷﻴﺪﻱ ﺍﻟﻌﻘﻼﻧﻲ ﺍﻻﻧﻔﻌﺎﻟﻲ‬ ‫ﺃﺣﺪ ﺃﻧﻮﺍﻉ ﺍﻟﻌﻼﺝ ﺍﻟﺴﻠﻮﻛﻲ ﺍﻟﻤﻌﺮﻓﻲ ‪ ،‬ﻃﻮﺭﻩ ﺃﻟﺒﺮﺕ ﺇﻟﻴﺲ ‪ Albert Ellis‬ﺳﻨﺔ ‪ 1952‬ﺣﺘﻰ ﻭﺻﻞ ﺇﻟﻰ ﺃﻭﺟﺔ ﺗﻄﻮﻳﺮﻩ ﺳﻨﺔ ‪ 1991‬ﻭﺍﻋﺘﻤﺪ ﺑﺎﻷﺳﺎﺱ ﻋﻠﻰ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﻼﺟﻲ ‪ABC‬‬ ‫ﺗﻔﻌﻴﻞ ﺍﻷﺣﺪﺍﺙ ‪ A- Activating events‬ﺍﻟﻤﻌﺘﻘﺪﺍﺕ ﺍﻟﻤﺤﻮﺭﻳﺔ ‪ B- Beliefs‬ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﺸﻌﻮﺭﻳﺔ ﻭﺍﻟﺴﻠﻮﻛﻴﺔ ‪C- emotional & behavioral Consequences‬‬ ‫ﻭﻳﺘﻢ ﻣﻦ ﺧﻼﻟﻪ ﺗﺤﺪﻳﺪ ﺍﻷﺣﺪﺍﺙ ﻭﺍﻻﻧﻔﻌﺎﻻﺕ ﻭﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﺴﻠﺒﻴﺔ ﺍﻟﺤﺎﺻﻠﺔ ﻭﺗﺪﻭﻳﻦ ﺍﻷﻓﻜﺎﺭ ﺍﻟﺘﻲ ﺗﻨﺘﺎﺏ ﺍﻟﺸﺨﺺ ﻗﺒﻞ ﻭﺃﺛﻨﺎﺀ ﻭﺑﻌﺪ ﺣﺪﻭﺛﻬﺎ ﻭﺗﺤﻠﻴﻞ ﺍﻟﻤﻌﺘﻘﺪﺍﺕ ﺍﻟﻤﺤﻮﺭﻳﺔ ﺍﻟﻼﻋﻘﻼﻧﻴﺔ‬ ‫ﻭﺍﻟﻤﺸﺎﻋﺮ ﺍﻟﺘﻲ ﺗﻨﺘﺞ ﻋﻦ ﻫﺬﻩ ﺍﻟﻤﻌﺘﻘﺪﺍﺕ ﺍﻟﺨﺎﻃﺌﺔ ﻭﺫﻟﻚ ﻟﻠﻮﺻﻮﻝ ﻟﺘﻘﻠﻴﻞ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﺴﻠﺒﻴﺔ ﻭﺗﺨﻔﻴﻒ ﺍﻻﻧﻔﻌﺎﻻﺕ ﺍﻟﻐﻴﺮﻣﻨﻄﻘﻴﺔ‬ ‫‪ Ⓒ‬ﺍﻟﺘﻨﻮﻳﻢ ﺍﻟﻤﻐﻨﺎﻃﻴﺴﻲ ‪Hypnosis‬‬ ‫ﻳﻔﻴﺪ ﺍﻟﺘﻨﻮﻳﻢ ﺍﻟﻤﻐﻨﺎﻃﻴﺴﻲ ﻓﻲ ﺍﻻﺳﺘﺮﺧﺎﺀ ﻭﺇﻇﻬﺎﺭ ﺍﻟﻌﻘﻞ ﺍﻟﺒﺎﻃﻦ ﻭﺍﻟﺬﺍﺕ ﺍﻟﺤﻘﻴﻘﻴﺔ ﻟﻺﻧﺴﺎﻥ ﺻﺎﺣﺐ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻲﺓ ﺍﻟﺠﻨﺴﻲﺓ‬ ‫ﺃﻳﻀﺎﹰ ﻳﻔﻴﺪ ﻓﻲ ﺇﻇﻬﺎﺭ ﺍﻷﻓﻜﺎﺭ ﺍﻟﺴﻠﺒﻲﺓ ﻋﻦ ﺍﻟﺬﺍﺕ ﻭ ﺇﺯﺍﻟﺘﻬﺎ ﻭﻋﻼﺟﻬﺎ ﺑﺎﺳﺘﺒﺪﺍﻟﻬﺎ ﺑﺎﻷﻓﻜﺎﺭ ﻭﺍﻹﻳﺤﺎﺀﺍﺕ ﻭﺍﻟﺘﺄﻛﻴﺪﺍﺕ ﺍﻹﻳﺠﺎﺑﻲﺓ ﻋﻦ ﺍﻟﻨﻔﺲ ﻭﺍﻟﺬﺍﺕ ﻭﺯﻳﺎﺩﺓ ﺍﻟﺜﻖﺓ ﺑﺎﻟﻨﻔﺲ‬ ‫ﺑﻌﺾ ﻣﻦ ﻛﺎﻥ ﻟﺪﻳﻬﻢ ﻣﻴﻮﻝ ﻣﺜﻠﻲﺓ ﺟﻨﺴﻲﺓ ﺍﺳﺘﻔﺎﺩﻭﺍ ﻛﺜﻴﺮﺍﹰ ﺑﻄﺮﻕ ﺍﻟﺘﻨﻮﻳﻢ ﺍﻟﻤﻐﻨﺎﻃﻴﺴﻲ ﺧﺼﻮﺻﺎﹰ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﻧﻮﻡ ﻣﻀﻄﺮﺏ ﻭﻓﻮﺿﻰ ﻧﻔﺴﻲﺓ ﻭﻋﺰﻝﺓ ﺍﺟﺘﻤﺎﻋﻲﺓ‬ ‫ﻭﻛﺒﺖ ﻧﻔﺴﻲ‬ ‫ﻭﺃﻳﻀﺎﹰ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻭﺻﻠﻮﺍ ﻟﺤﺎﻻﺕ ﺃﺣﻼﻡ ﺍﻟﻴﻘﻈﺔ ﺃﻭ ﺍﺳﺘﻴﻘﺎﻅ ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﻌﻘﻞ ﺍﻟﺒﺎﻃﻦ )ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﺬﺍﺕ ﺍﻟﺤﻘﻴﻘﻴﺔ( ﺍﻟﻤﻠﺤﹼﺔ ﻓﻲ ﺃﻭﻗﺎﺕ ﻏﻴﺮ ﻣﻨﺎﺳﺐﺓ ﺃﻭ ﺣﺎﻻﺕ ﺍﺿﻄﺮﺍﺏ ﺍﻟﻬﺬﻳﺎﻥ‬ ‫ﺍﻟﻨﻔﺴﻲ‪.‬‬ ‫ﻳﺴﺎﻋﺪ ﺍﻟﺘﻨﻮﻳﻢ ﺍﻟﻤﻐﻨﺎﻃﻴﺴﻲ ﻭﺍﻻﺳﺘﺮﺧﺎﺀ ﺃﻳﻀﺎﹰ ﻋﻠﻰ ﺗﻮﺣﻴﺪ ﻭﺗﻮﻃﻴﺪ ﻭﺗﻌﻤﻴﻖ ﺍﻟﺼﻠﺔ ﺑﺎﻟﻨﻔﺲ ﻭﺍﻟﺬﺍﺕ ﻭﺍﻷﻧﺎ ﻭﺫﻟﻚ ﺑﺪﻋﻢ ﻣﻦ ﺍﻟﻤﻌﺎﻟﺞ ﺍﻟﻤﺨﺘﺺ‪.‬ﻛﻤﺎ ﻳﻌﺎﻟﺞ ﺣﺎﻻﺕ ﺍﻧﻔﺼﺎﻡ ﺍﻟﺸﺨﺼﻲﺓ‬ ‫ﺃﻭ ﺑﺪﺍﻳﺎﺕ ﺍﻧﻔﺼﺎﻡ ﺍﻷﺩﻭﺍﺭ ﻭﺗﺬﺑﺬﺑﺎﺕ ﺍﻟﺬﻭﺍﺕ ﺍﻟﻤﺰﻳﻒﺓ ﻭﺗﺸﻮﻳﺸﺎﺗﻬﺎ ﻋﻠﻰ ﺍﻟﺬﺍﺕ ﺍﻟﺤﻘﻴﻘﻲﺓ ﺍﻟﺘﻲ ﺗﺤﺘﺎﺝ ﻟﻠﺨﺮﻭﺝ ‪ ...‬ﻓﺎﻻﺳﺘﺮﺧﺎﺀ ﻭﺍﻟﻨﻮﻡ ﺍﻟﻌﻤﻴﻖ ﻳﺴﺎﻋﺪﺍﻥ ﻋﻠﻰ ﺍﻟﺘﻮﺍﺻﻞ ﺍﻷﻋﻤﻖ ﻣﻊ‬ ‫ﺍﻟﺬﺍﺕ ﻭﺍﻹﺣﺴﺎﺱ ﺑﻤﺸﺎﻋﺮ ﺍﻟﻨﻔﺲ ﻭﺍﻟﺠﺴﺪ ﺑﺸﻜﻞ ﺃﻓﻀﻞ ﻟﻤﻌﺮﻓﺔ ﺍﻷﺳﺒﺎﺏ ﻭﻣﺪﺍﻭﺍﺓ ﺍﻟﺠﺮﻭﺡ ﺍﻟﻘﺪﻳﻢﺓ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫‪ Ⓓ‬ﺣﺠﺮ ﻋﻮﺍﻃﻒ ﺍﻟﻌﻴﻦ ﻭﺇﺿﻌﺎﻑ ﺣﺴﺎﺳﻴﺔ ﺣﺮﻛﺔ ﺍﻟﻌﻴﻦ ﻭﺍﺳﺘﺮﺟﺎﻉ ﺍﻟﻌﻤﻠﻴﺎﺕ )‪Eye Movement Desensitization and Reprocessing (EMDR‬‬ ‫ﺇﻏﻼﻕ ﻭﻓﺘﺢ ﺍﻟﻌﻴﻨﻴﻦ ﻭﺇﻋﺎﺩﺓ ﺗﺸﻜﻴﻞ ﺍﻟﻌﻤﻠﻴﺔ ﻓﻲ ﺭﺑﻂ ﺍﻟﻌﻼﺝ ﺍﻻﺻﻼﺣﻲ ﺍﻟﺘﺮﻣﻴﻤﻲ ﻭﺍﻟﺬﻱ ﻳﻬﺪﻑ ﺇﻟﻰ ﻓﺮﻣﺘﺔ ﺍﻟﺨﺒﺮﺍﺕ ﺍﻟﻤﺴﻴﺌﺔ ﺍﻟﺘﻲ ﺳﺒﺒﺖ ﺗﻄﻮﺭ ﻓﻲ ﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‬ ‫ﻭﺑﻌﺪﻫﺎ ﻳﻌﻤﻞ ﻋﻠﻰ ﺇﺯﺍﻟﺔ ﺣﺴﺎﺳﻴﺔ ﻫﺬﻩ ﺍﻟﺬﻛﺮﻳﺎﺕ ﻭﻫﺬﺍ ﻳﺴﻤﺢ ﺑﺈﻋﺎﺩﺓ ﺗﺸﻜﻴﻞ ﺃﺻﺢ ﻟﻠﺬﻛﺮﻳﺎﺕ ﺍﻟﻤﺆﻟﻤﺔ‪ .‬ﻫﺬﺍ ﻳﺴﺎﻋﺪ ﻓﻲ ﺗﻘﻮﻳﺔ ﺗﻌﺮﻳﻒ ﻫﻮﻳﺔ ﺍﻟﺬﺍﺕ ﺍﻟﺬﻛﺮﻳﺔ ﻟﻠﻤﺜﻠﻴﻴﻦ )ﺃﻭ ﺍﻻﻧﺜﻮﻳﺔ‬ ‫ﻟﺪﻯ ﺍﻟﻤﺜﻠﻴﺎﺕ(‪ ،‬ﻭﻳﻌﺰﺯ ﺍﻟﺜﻘﺔ ﺑﺎﻟﻨﻔﺲ ﻭﺍﻟﺘﻮﺣﺪ ﺑﺎﻟﺬﺍﺕ‪ ،‬ﻭﻳﺴﻬﻞ ﺧﺮﻭﺝ ﺍﻷﺫﻯ ﺍﻟﻤﺎﺿﻲ ﻭﺍﻻﺳﺘﻴﺎﺀﺍﺕ ﺍﻟﺘﻲ ﺗﺘﻌﺎﺭﺽ ﻣﻊ ﺍﻻﺗﺼﺎﻝ ﺍﻟﺸﻌﻮﺭﻱ ﺍﻟﺼﺤﻲ‪.‬‬ ‫ﺗﺪﺭﻳﺒﺎﺕ ﺍﻟﺘﻨﻮﻳﻢ ﻟﺘﺬﻛﺮ ﺍﻹﺳﺎﺀﺍﺕ ﻓﻲ ﺍﻟﻤﺎﺿﻲ ﻛﻞ ﻫﺬﻩ ﺍﻟﺘﻤﺎﺭﻳﻦ ﻹﻋﺎﺩﺓ ﺗﻮﺍﺻﻞ ﺍﻟﻤﺦ ﺍﻷﻳﻤﻦ ﻣﻊ ﺍﻷﻳﺴﺮ ﺣﻴﺚ ﺃﻥ ﻓﺺ ﺍﻟﺸﻤﺎﻝ ﺍﻷﻳﺴﺮ ﻳﻤﺜﻞ )ﺍﻟﻄﻔﻞ( ﻭ ﺍﻟﻴﻤﻴﻦ ﺍﻷﻳﻤﻦ ﻳﻤﺜﻞ )ﺍﻹﻫﺎﻧﺎﺕ(‬ ‫ﺇﺿﻌﺎﻑ ﺣﺴﺎﺳﻴﺔ ﺣﺮﻛﺔ ﺍﻟﻌﻴﻦ ﻳﺴﺘﺨﺪﻡ ﺃﻳﻀﺎﹰ ﻓﻲ ﺇﺿﻌﺎﻑ ﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻭﺗﻘﻮﻳﺔ ﺍﺷﻜﺎﻝ ﺍﻟﻨﺸﻮﺓ ﺗﺠﺎﻩ ﺍﻟﺠﻨﺲ ﺍﻟﻤﻐﺎﻳﺮ ﺧﻼﻝ ﺗﺨﻴﻼﺕ ﺇﺭﺷﺎﺩﻳﺔ ﻓﺎﻋﻠﺔ‪.‬‬

‫* ﻣﺮﺗﺒﻂ ﺑﺎﻟﻌﻼﺝ ﺍﻹﺻﻼﺣﻲ ﺍﻟﺘﺮﻣﻴﻤﻲ ﺍﻟﺒﺪﻳﻞ ﻟﻠﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‬ ‫ﻳﻘﺴﻢ ﺃﺣﺪ ﺍﻷﻃﺒﺎﺀ ﻓﻲ ﻣﺼﺮ ﻭﺍﻟﺬﻳﻦ ﺑﺪﺅﺍ ﻳﺘﺨﺼﺼﻮﻥ ﻓﻲ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻥ ﺍﻟﻌﻼﺝ ﺍﻟﺴﻠﻮﻛﻲ ﻳﻨﻘﺴﻢ ﺇﻟﻰ ﺃﻗﺴﺎﻡ ﻣﻨﻬﺎ‬ ‫‪ .‬ﺍﻟﻌﻼﻗﺔ ﺍﻟﻌﻼﺟﻴﺔ ‪ :‬ﻭﻫﻲ ﺍﻟﻤﻔﺘﺎﺡ ﺍﻷﺳﺎﺳﻲ ﻓﻲ ﺍﻟﻌﻼﺝ ﺧﺎﺻﺔ ﻭﺃﻥ ﻛﺜﻴﺮ ﻣﻦ ﺣﺎﻻﺕ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻳﻜﻮﻥ ﺳﺒﺒﻬﺎ ﺍﻓﺘﻘﺎﺩ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺴﻮﻳﺔ ﻭﺍﻟﻘﻮﻳﺔ ﻣﻊ ﺍﻷﺏ ‪ ،‬ﻭﻫﻨﺎ ﻳﻘﻮﻡ ﺍﻟﻤﻌﺎﻟﺞ‬ ‫ﺑﻠﻌﺐ ﺩﻭﺭ ﺍﻷﺏ ﺑﺸﻜﻞ ﺻﺤﻲ ﻭﻋﻼﺟﻲ ‪ ،‬ﻭﻫﺬﺍ ﻳﺪﻋﻢ ﺍﻟﺘﺮﻛﻴﺒﺔ ﺍﻟﻨﻔﺴﻴﺔ ﻟﺼﺎﺣﺐ ﺍﻟﺴﻠﻮﻙ ﺍﻟﻤﺜﻠﻲ ﺧﺎﺻﺔ ﻓﻲ ﺍﻟﻤﺮﺍﺣﻞ ﺍﻷﻭﻟﻰ ﻟﻠﻌﻼﺝ ‪.‬‬ ‫·ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﻋﻮﺍﻣﻞ ﺍﻻﺛﺎﺭﺓ ‪ :‬ﺣﻴﺚ ﻳﺘﻌﺎﻭﻥ ﺍﻟﻤﺜﻠﻲﹼ ﻭﺍﻟﻤﻌﺎﻟﺞ ﻋﻠﻰ ﺍﺣﺼﺎﺀ ﻋﻮﺍﻣﻞ ﺍﻻﺛﺎﺭﺓ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﺸﺎﺫﺓ ﻟﺪﻯ ﺍﻟﻤﺜﻠﻲﹼ ﺣﺘﻰ ﻳﻤﻜﻦ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﺎ ﻣﻦ ﺧﻼﻝ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ ‪.‬‬ ‫ﻭﻋﻮﺍﻣﻞ ﺍﻹﺛﺎﺭﺓ ﻗﺪ ﺗﻜﻮﻥ ﺍﻟﺘﻮﺍﺟﺪ ﻣﻨﻔﺮﺩﺍ ﻣﻊ ﺷﺨﺺ ﻣﺎ ‪ ،‬ﺃﻭ ﺍﻟﻤﺼﺎﻓﺤﺔ ﺃﻭ ﺍﻟﻤﻼﻣﺴﺔ ﺃﻭ ﺍﻟﻌﻨﺎﻕ ‪ ،‬ﺃﻭ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻰ ﻣﻮﺍﻗﻊ ﺍﻹﻧﺘﺮﻧﺖ ﺍﻟﺠﻨﺴﻴﺔ ‪ ،‬ﺃﻭ ﺍﻟﺘﺨﻴﻼﺕ ﺍﻟﻤﺜﻠﻴﺔ ‪.‬‬ ‫·ﺍﻟﺘﻔﺎﺩﻯ ‪ :‬ﺑﻤﻌﻨﻰ ﺃﻥ ﻳﺤﺎﻭﻝ ﺍﻟﺸﺨﺺ ﺗﻔﺎﺩﻯ ﻋﻮﺍﻣﻞ ﺍﻻﺛﺎﺭﺓ ﺍﻟﺸﺎﺫﺓ ﻛﻠﻤﺎ ﺃﻣﻜﻨﻪ ﺫﻟﻚ‬ ‫· ﺍﻟﻌﻼﺝ ﺍﻟﺘﻨﻔﻴﺮﻱ ‪ :‬ﻭﻗﺪ ﺗﻢ ﺫﻛﺮﻩ ﻭﺇﻟﻐﺎﺅﻩ ﻣﻦ ﺗﻘﻨﻴﺎﺕ ﺍﻟﻌﻼﺝ ﺍﻟﺴﻠﻮﻛﻲ ﻭﺃﻧﺎ ﺷﺨﺼﻴﺎﹰ ﻻ ﺃﻓﻀﻠﻪ‪.‬‬ ‫·ﺗﻘﻠﻴﻞ ﺍﻟﺤﺴﺎﺳﻴﺔ ‪ :‬ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺜﻴﺮﺍﺕ ﺍﻟﺘﻰ ﻻﻳﻤﻜﻦ ﻋﻤﻠﻴﺎ ﺗﻔﺎﺩﻳﻬﺎ ﻧﻘﻮﻡ ﺑﻌﻤﻠﻴﺔ ﺗﻘﻠﻴﻞ ﺍﻟﺤﺴﺎﺳﻴﺔ ﻟﻬﺎ ﻭﺫﻟﻚ ﻣﻦ ﺧﻼﻝ ﺗﻌﺮﻳﺾ ﺍﻟﺸﺨﺺ ﻟﻬﺎ ﻓﻰ ﻇﺮﻭﻑ ﻣﺨﺘﻠﻔﺔ ﻣﺼﺤﻮﺑﺔ‬ ‫ﺑﺘﻤﺎﺭﻳﻦ ﺍﺳﺘﺮﺧﺎﺀ ﺑﺤﻴﺚ ﻻﺗﺴﺘﺪﻋﻰ ﺍﻻﺷﺒﺎﻉ ﺍﻟﺸﺎﺫ ‪ ،‬ﻭﻛﻤﺜﺎﻝ ﻋﻠﻰ ﺫﻟﻚ ﻧﻄﻠﺐ ﻣﻦ ﺍﻟﻤﺜﻠﻲﹼ ﺍﺳﺘﺤﻀﺎﺭ ﺍﻟﻤﺸﺎﻋﺮ ﺍﻟﺸﺎﺫﺓ ﺍﻟﺘﻰ ﺗﻨﺘﺎﺑﻪ ﻭﻋﻨﺪﻣﺎ ﺗﺼﻞ ﺍﻟﻰ ﺫﺭﻭﺗﻬﺎ ﻧﺠﺮﻯ ﻟﻪ ﺗﻤﺮﻳﻦ‬ ‫ﺍﺳﺘﺮﺧﺎﺀ ‪ ،‬ﻭﺑﺘﻜﺮﺍﺭ ﺫﻟﻚ ﺗﻔﻘﺪ ﻫﺬﻩ ﺍﻟﻤﺸﺎﻋﺮ ﺿﻐﻄﻬﺎ ﺍﻟﻨﻔﺴﻰ‬ ‫‪ - 3‬ﺍﻟﻌﻼﺝ ﺍﻟﺘﺄﻛﻴﺪﻱ ‪GAY Affirmation Therapy‬‬ ‫ﻫﻮ ﻋﻼﺝ ﺃﻭﺭﻭﺑﻲ‪/‬ﺃﻣﺮﻳﻜﻲ ﻭﺍﻟﺬﻱ ﻳﻘﻀﻲ ﺑﺎﻟﺘﺄﻛﻴﺪ ﻋﻠﻰ ﺃﻥ ﺍﻟﻤﺜﻠﻴﺔ ﻟﻴﺴﺖ ﻣﺮﺽ ﺍﻭ ﺍﺿﻄﺮﺍﺏ ﻭﻫﻲ ﻏﺮﻳﺰﻩ ﻓﻄﺮﻳﺔ ﻻ ﺗﺘﻐﻴﺮ ﻭﻟﺬﺍ ﻳﺠﺐ ﺍﻟﺘﺄﻗﻠﻢ ﻣﻌﻬﺎ ﻭﻋﻼﺝ ﺍﻟﺴﻠﻮﻛﻴﺎﺕ ﺍﻟﻤﺼﺎﺣﺒﺔ ﻟﻬﺎ‬ ‫ﻭﺗﻐﺬﻳﺔ ﺍﻟﺸﺨﺼﻴﺔ ﻭﺍﻟﺜﻘﻪ ﺑﺎﻟﻨﻔﺲ ﻭﻳﺪﻋﻢ ﻫﺬﺍ ﺍﻟﻌﻼﺝ ﻣﻨﻈﻤﺎﺕ ﻣﻨﺎﺻﺮﺓ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺣﻘﻮﻕ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺑﺎﻹﺿﺎﻑﺓ ﺇﻟﻰ ﺃﻥ ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺗﺪﻋﻢ ﻫﺬﺍ ﺍﻟﻨﻮﻉ‬ ‫ﻣﻦ ﺍﻟﻌﻼﺝ ﻷﻧﻬﺎ ﻻ ﺗﻌﺘﺮﻑ ﺑﺎﻟﻤﺜﻠﻴﺔ ﻛﻤﺮﺽ ﺍﻭ ﺍﺿﻄﺮﺍﺏ ﺳﻠﻮﻛﻲ ﺑﺴﺒﺐ ﺍﻟﻀﻐﻂ ﺍﻟﺴﻴﺎﺳﻲ ﻭﺍﻟﻠﻮﺑﻲ ﺍﻟﻤﺜﻠﻲ ﻓﻲ ﺃﻣﺮﻳﻜﺎ ﺍﻟﺘﻲ ﺟﻌﻠﺖ ﻣﻮﺍﺯﻳﻦ ﺍﻻﺣﺪﺍﺙ ﺗﻨﺎﻫﺾ ﺍﻟﻌﻼﺝ ﻭﺗﻘﻠﻞ ﻣﻦ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻓﺎﺋﺪﺕﻩ ﻻﻧﻪ ﻋﻼﺝ ﻋﻠﻰ ﺍﻟﻤﺪﻯ ﺍﻟﻄﻮﻳﻞ ﻭﻻﻧﻬﻢ ﺍﻗﺘﻨﻌﻮﺍ ﺑﻘﻨﺎﻉﺓ ﺧﺎﻃﺊﺓ ﺑﺄﻥ ﺍﻟﻤﺜﻠﻲﺓ ﺍﻟﺠﻨﺴﻲﺓ ﻟﻴﺲ ﻟﻬﺎ ﻋﻼﺝ ﻭﺇﻧﻤﺎ ﻫﻲ ﻃﺒﻴﻌﺔ ﻏﺮﻳﺰﻳﺔ ﺑﺸﺮﻳﺔ ﺃﺭﺟﻌﻮﻫﺎ ﻟﺒﻴﻮﻟﻮﺟﻴﺔ ﺍﻹﻧﺴﺎﻥ ﻭﻟﻐﻮﺍ‬ ‫ﺍﻟﺠﻮﺍﻧﺐ ﺍﻟﻨﻔﺴﻴﺔ ﻟﻬﺎ‪.‬‬ ‫‪LGBT.A & American Psychiatric Associations & Pro-Gays Activists‬‬ ‫ﻭﻳﻌﺮﻑ ﻫﺬﺍ ﺍﻟﻨﻤﻂ ﻣﻦ ﺍﻟﻌﻼﺝ )ﻋﻼﺝ ﺍﻻﻋﺮﺍﺽ ﺩﻭﻥ ﻋﻼﺝ ﺍﻟﻤﺴﺒﺐ ﻭﺍﻟﺠﺬﻭﺭ ﺍﻟﻤﺴﺒﺒﺔ( ﺑـ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺘﻮﻛﺪﻳﺔ ‪GAY Affirmation Therapy‬‬ ‫‪ - 4‬ﺍﻟﻌﻼﺝ ﺍﻟﺮﻋﻮﻱ )ﺍﻹﺭﺷﺎﺩﻱ(‬ ‫‪Mentoring – Pastoral Care Therapy‬‬ ‫ﻭﻫﻮ ﻛﻔﺎﻟﺔ ﺍﻟﺸﺨﺺ ﺫﻭ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺑﺮﻋﺎﻳﺔ ﺗﺎﻣﻪ ﻭﻣﻨﺤﻪ ﺍﻟﺤﺐ ﺍﻟﻐﻴﺮ ﻣﺸﺮﻭﻁ ﻭﺍﻟﻘﺒﻮﻝ ﺍﻟﻐﻴﺮ ﻣﺸﺮﻭﻁ ﻻﻋﻄﺎﺀﻩ ﺍﻷﻣﻞ ﻓﻲ ﺍﻟﺘﻐﻴﻴﺮ ‪Pastoral Care‬‬ ‫ﺍﻟﺒﺤﺚ ﻋﻦ ﻣﺮﺷﺪ ﺟﻴﺪ ﺃﻭ ﺃﺏ ﺭﻭﺣﻲ ﺻﺎﻟﺢ ‪ Mentor‬ﻳﺴﺎﻋﺪ ﻓﻲ ﺗﻮﻃﻴﺪ ﺃﻭﺍﺻﺮ ﺍﻟﻤﺤﺒﺔ ﻣﻊ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺮﻋﺎﺓ ﻭﺗﺮﻣﻴﻢ ﺍﻟﻌﻼﻗﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺗﻔﻌﻴﻞ ﻣﻨﻈﻮﻣﺔ ﺍﻟﺘﻐﻴﻴﺮ ﻭﺍﻟﺨﺮﻭﺝ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ‬ ‫ﺍﻟﺠﻨﺴﻴﺔ‪.‬‬ ‫‪ - 5‬ﺍﻟﻌﻼﺝ ﺍﻟﻜﻴﻤﻴﺎﺋﻲ ﻭ ﺍﻟﻌﺸﺒﻲ‬ ‫‪Herbs & Chemical Therapy‬‬ ‫ﻳﺘﻢ ﻋﻠﻰ ﻣﺮﺍﺣﻞ ﻭﻋﻠﻰ ﻋﺪﺓ ﻣﺴﺘﻮﻳﺎﺕ ﻭﻫﻮ ﻋﻼﺝ ﻋﻦ ﻃﺮﻳﻖ ﺃﻋﺸﺎﺏ ﻃﺒﻴﻌﻴﺔ ﺃﻭ ﺍﺩﻭﻳﺔ ﺍﻻﻛﺘﺌﺎﺏ‪ /‬ﺍﻟﻤﻬﺪﺋﺎﺕ‪/‬ﭬﻴﺘﺎﻣﻴﻨﺎ ﺕ ﻣﻬﺪﺋﺔ ﻟﻼﻋﺼﺎﺏ‪/‬ﻣﺜﺒﻄﺎﺕ ﺟﻨﺴﻴﺔ ‪ /‬ﻣﺤﻔﺰﺍﺕ ﺿﺪ‬ ‫ﺍﻟﺮﻫﺎﺏ ﺍﻻﺟﺘﻤﺎﻋﻲ ‪ /‬ﻣﺨﺨﻔﺎﺕ ﻟﻼﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ‬ ‫ﺃﻋﺸﺎﺏ ﺗﺰﻳﺪ ﻣﻦ ﺍﻟﺸﻬﻮﺓ ﺍﻟﺠﻨﺴﻴﺔ )ﻣﻨﺸﻄﺎﺕ ﺟﻨﺴﻴﺔ( ‪ :‬ﺍﻟﺸﻮﻓﺎﻥ ﻭﺍﻟﻨﻌﻨﺎﻉ‪ ،‬ﻭﺍﻟﺰﻧﺠﺒﻴﻞ‪ ،‬ﻭﺍﻟﻔﻠﻔﻞ ﺍﻟﺤﺎﺭ‬ ‫ﺍﻷﻋﺸﺎﺏ ﺍﻟﻤﺨﻔﻔﺔ ﻟﻼﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﺠﻨﺴﻴﺔ ‪:‬‬ ‫ﺍﻟﻜﺎﻓﻮﺭ ﻭﺯﻳﺖ ﺍﻟﺸﻮﻓﺎﻥ ﻭ ﺍﻟﻨﻌﻨﺎﻉ ﻣﻊ ﺍﻟﻠﻴﻤﻮﻥ ﻭﺍﻟﻴﻨﺴﻮﻥ ﻭﺑﺬﻭﺭ ﺍﻟﻜﺰﺑﺮﺓ ﻭﺍﻟﺨﻞ ﻣﻊ ﺍﻟﺨﻀﺮﻭﺍﺕ ﻭﺍﻟﺰﺑﺎﺩﻱ ﻭﺍﻟﺨﻴﺎﺭ ﻭﺍﻟﻤﺎﺀ ﺍﻟﻤﺜﻠﺞ ﻛﻠﻬﺎ ﺗﻬﺪﺉ ﺍﻟﺸﻬﻮﺓ ﻟﻔﺘﺮﺓ ﻣﻌﻴﻨﺔ‬ ‫ﺍﺳﺘﻌﻤﺎﻝ ﺑﺬﻭﺭ ﺍﻟﻜﺰﺑﺮﺓ ﻭﺍﻟﻄﺮﻳﻘﺔ ﺗﻄﺤﻦ ﺍﻟﺒﺬﻭﺭ ﻭﻳﺆﻛﻞ ﻣﻘﺪﺍﺭ ﻣﻠﻌﻘﺔ ﻣﺘﻮﺳﻄﺔ ﺑﻌﺪ ﺍﻷﻓﻄﺎﺭ ﺑﺴﺎﻋﺘﻴﻦ ﻭﻣﻠﻌﻘﺔ ﻣﺘﻮﺳﻄﺔ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﺑﺴﺎﻋﺘﻴﻦ ‪ 0‬ﻭﻫﻨﺎﻙ ﺍﻳﻀﺎ‬ ‫ﺷﺮﺏ ﺍﻟﻨﻌﻨﺎﻉ ‪-‬ﻧﻌﻨﺎﻉ ﺍﻟﻤﺪﻳﻨﺔ ﻳﺨﻔﻒ ﻣﻨﻬﺎ ‪ ،‬ﻛﺬﻟﻚ ﺷﺮﺑﺔ ﺍﻟﺸﻮﻓﺎﻥ ﺗﺨﻔﻒ ‪ ،‬ﺍﻟﺨﻞ ﻣﻊ ﺍﻟﺴﻠﻄﺔ ﻳﻘﻀﻲ ﻋﻠﻰ ﺍﻟﺸﻬﻮﺓ ‪ ،‬ﺍﻟﺰﺑﺎﺩﻱ ﻣﻊ ﺍﻟﺨﻴﺎﺭ ﻛﺬﻟﻚ ‪ ،‬ﺯﻳﺖ ﺍﻟﻜﺎﻓﻮﺭ‪ ،‬ﻭﻫﻮ‬ ‫ﺃﺷﻬﺮ ﻫﺬﻩ ﺍﻷﻧﻮﺍﻉ ﻭﻛﺬﻟﻚ ﺍﻟﻨﻌﻨﺎﻉ ﻭﺍﻟﻴﻨﺴﻮﻥ‪ ،‬ﻭﺗﺴﺘﺨﺪﻡ ﻫﺬﻩ ﺍﻷﻋﺸﺎﺏ ﻋﻠﻰ ﻫﻴﺌﺔ ﺷﺮﺍﺏ ﻛﻮﺏ ﺃﻭ ﻛﻮﺑﻴﻦ ﻳﻮﻣﻴﺎ ﻭﻻ ﻳﻔﻀﹸﻞ ﺍﻹﻛﺜﺎﺭ ﻓﻲ ﻫﺬﻩ ﺍﻷﻋﺸﺎﺏ ﺣﺘﻰ ﻻ ﺗﺄﺗﻲ‬ ‫ﺑﺂﺛﺎﺭ ﺳﻠﺒﻴﺔ ﺃﺧﺮﻯ‪ ،‬ﻓﺎﻻﻋﺘﺪﺍﻝ ﻣﻄﻠﻮﺏ ﺟﺪﺍﹰ ﺣﻴﺚ ﻳﺴﺮﻑ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺎﺱ ﻓﻲ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻷﻋﺸﺎﺏ ﻣﻤﺎ ﻳﺆﺛﺮ ﺳﻠﺒﺎﹰ ﺃﻛﺜﺮ ﻣﻨﻪ ﺇﻳﺠﺎﺑﺎﹰ ‪ ،‬ﻭﻟﻜﻦ ﻳﺠﺐ ﺗﻮﺿﻴﺢ ﺃﻧﻪ ﻟﻴﺲ‬ ‫ﺷﺮﻃﺎ ﻋﻠﻰ ﻣﻦ ﺍﺳﺘﺨﺪﻡ ﻫﺬﻩ ﺍﻷﻋﺸﺎﺏ ﺃﻥ ﺗﻘﻞ ﺍﻟﺸﻬﻮﺓ ﻋﻨﺪﻩ ﻓﻬﺬﺍ ﺃﻣﺮ ﻳﺨﺘﻠﻒ ﻣﻦ ﺷﺨﺺ ﻵﺧﺮ ‪.‬ﻛﺬﻟﻚ ﻗﺪ ﺗﺆﺩﻱ ﺑﻌﺾ ﺍﻷﺩﻭﻳﺔ ﺍﻟﻨﻔﺴﻴﺔ ﺧﺎﺻﺔ ﻣﻀﺎﺩﺍﺕ ﺍﻻﻛﺘﺌﺎﺏ‬ ‫ﻣﺜﻞ ‪ fluoxetine 20mg‬ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻳﻮﻣﻴﺎ ﻓﻘﻂ ﺇﻟﻰ ﺗﻘﻠﻴﻞ ﺍﻟﺸﻬﻮﺓ ﻭﺍﻟﺮﻏﺒﺔ ﻭﺍﻻﻧﺘﺼﺎﺏ ﺇﺫﺍ ﺍﺳﺘﺨﺪﻣﺖ ﻟﻔﺘﺮﺍﺕ ﻏﻴﺮ ﻗﺼﻴﺮﺓ ﻟﻌﺮﺽ ﺟﺎﻧﺒﻲ ﻟﻠﺪﻭﺍﺀ‪ ،‬ﻭﻗﺪ ﺍﻛﺘﺸﻒ ﺫﻟﻚ‬ ‫ﺃﺛﻨﺎﺀ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﺪﻭﺍﺀ ﻟﻌﻼﺝ ﺍﻻﻛﺘﺌﺎﺏ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﺨﺪﻡ ﺃﻳﻀﺎﹰ ﻓﻲ ﻋﻼﺝ ﺳﺮﻋﺔ ﺍﻟﻘﺬﻑ‪ ،‬ﻟﺬﺍ ﻗﺪ ﻳﻨﻔﻊ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﺪﻭﺍﺀ ﻓﻲ ﺗﻘﻠﻴﻞ ﺍﻟﺮﻏﺒﺔ ﻭﺍﻟﺘﻲ ﺗﻌﻮﺩ ﻟﻄﺒﻴﻌﺘﻬﺎ ﺑﻤﺠﺮﺩ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺍﻟﺘﻮﻗﻒ ﻋﻦ ﺍﻟﺪﻭﺍﺀ‪ ،‬ﻭﻟﻜﻦ ﻳﻔﻀﹸﻞ ﺍﺳﺘﻌﻤﺎﻝ ﻫﺬﺍ ﺍﻟﺪﻭﺍﺀ ﺗﺤﺖ ﺇﺷﺮﺍﻑ ﻃﺒﻲ ﻣﺘﺨﺼﺺ ﻭﺍﻟﻠﺠﻮﺀ ﻟﻠﺪﻭﺍﺀ ﻛﺤﻞ ﺃﺧﻴﺮ ‪. .‬ﻟﺬﺍ ﻋﻠﻴﻚ ﺑﺎﻟﻨﺼﺎﺋﺢ ﺍﻟﺴﺎﺑﻘﺔ ﻭﺍﺳﺘﻌﻤﺎﻝ ﺍﻷﻋﺸﺎﺏ‪،‬‬ ‫ﻭﻟﻜﻦ ﺑﺎﻋﺘﺪﺍﻝ ﻭﻋﺪﻡ ﺇﺳﺮﺍﻑ‬ ‫ﻋﺪﻡ ﺍﻹﻛﺜﺎﺭ ﻣﻦ ﺍﻷﻛﻞ ﺧﺎﺻﺔ ﺍﻟﻤﺄﻛﻮﻻﺕ ﺍﻟﺒﺤﺮﻳﺔ ﻭﺍﻟﺒﻬﺎﺭﺍﺕ ﻭﺍﻟﺤﻮﺍﺭﻕ ﻻﻧﻬﺎ ﺗﺰﻳﺪ ﻣﻦ ﺍﻟﺸﻬﻮﺓ ﺍﻟﺠﻨﺴﻴﺔ‪ .‬ﻣﻦ ﺃﺣﺪ ﺃﺳﺎﻟﻴﺐ ﺗﻘﻠﻴﻞ ﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ‪ :‬ﺃﻛﻞ ﺳﺒﻊ ﺣﺒﺎﺕ‬ ‫ﻣﻦ ﺑﺬﻭﺭ ﺍﻟﻘﺮﻉ ﺍﻟﻨﻲ ﻣﻊ ﺳﺒﻊ ﺣﺒﺎﺕ ﺣﺒﻪ ﺳﻮﺩﺍﺀ ‪ ،‬ﺷﺮﺍﺋﺢ ﺍﻟﺒﺼﻞ ﺍﻟﻄﻮﻟﻴﺔ ﻭﻋﺼﻴﺮ ﺍﻟﺒﺼﻞ ﻓﻲ ﻣﻨﻄﻘﺔ ﺍﻟﺸﺮﺝ‪.‬‬ ‫ﻟﻌﻼﺝ ﺍﻟﺒﻴﺪﻭﻓﻴﻠﻴﺎ ﻭﺍﻟﺒﺪﺭﺍﺳﺘﻴﻪ ﻭﺟﻤﺎﻉ ﺍﻻﻃﻔﺎﻝ ﻳﺸﺮﺏ ﻣﻨﻘﻮﻉ ﺯﻫﺮﺓ ﺍﻟﺒﺮﺗﻘﺎﻝ ‪ ،‬ﺑﻌﺪ ﺍﻻﻏﺘﺴﺎﻝ ﺇﺩﻫﻦ ﺍﻟﻘﻀﻴﺐ ﺍﻟﺬﻛﺮﻱ ﺑﺎﺳﺘﺨﺪﺍﻡ ﻗﻔﺎﺯ ﺑﺨﻠﻴﻂ ﻣﺘﺴﺎﻭﻱ ﻭﻟﺘﻬﺪﺋﺔ‬ ‫ﺍﻟﻘﻀﻴﺐ ﺟﻨﺴﻴﺎﹰ ﺍﺩﻫﻦ ﺍﻟﻘﻀﻴﺐ ﺑﺨﻠﻴﻂ ﻣﺘﺴﺎﻭﻱ ﺍﻟﻨﺴﺐ ﻣﻦ ﺯﻳﺖ ﺍﻟﺰﻳﺘﻮﻥ ‪+‬ﺍﻟﻤﺴﻚ ‪+‬ﺯﻳﺖ ﺍﻟﻨﻌﻨﺎﻉ ‪+‬ﺍﻟﻌﻨﺒﺮ‬ ‫ﺍﻋﺸﺎﺏ ﻫﺎﻣﺔ ﻓﻲ ﻋﻼﺝ ﺍﻹﻛﺘﺌﺎﺏ‬ ‫‪Humulus Lupulus‬ﺍﺯﻫﺎﺭ ﺣﺸﻴﺸﺔ ﺍﻟﺪﻳﻨﺎﺭ‬ ‫‪Ocimum Basilicum‬ﻧﺒﺎﺕ ﺍﻟﺤﺒﻖ‬ ‫‪Hypericum Perforamtum‬ﺃﺯﻫﺎﺭ ﺣﺸﻴﺸﺔ ﺍﻟﻘﻠﺐ‬ ‫ﺍﻋﺸﺎﺏ ﻫﺎﻣﺔ ﻓﻲ ﻋﻼﺝ ﺍﻟﻘﻠﻖ ﻭﺗﻘﻠﺒﺎﺕ ﺍﻟﻤﺰﺍﺝ‬ ‫‪Tilia Species‬ﺍﺯﻫﺎﺭ ﺍﻟﺰﻳﺰﻓﻮﻥ‬ ‫‪Mentha Piperita‬ﺃﻭﺭﺍﻕ ﺍﻟﻨﻌﻨﺎﻉ ﺍﻟﻔﻠﻔﻠﻲ‬ ‫‪Foeniculim vulgare‬ﺑﺬﻭﺭ ﻭﺛﻤﺎﺭ ﺍﻟﺸﻤﺮﺓ‬ ‫‪Pimpenella Ahisum‬ﺛﻤﺎﺭ ﺍﻟﻴﺎﻧﺴﻮﻥ‬ ‫‪Melissa offcinalis‬ﺃﻭﺭﺍﻕ ﺍﻟﻤﻠﻴﺴﺔ ﺍﻟﺴﻮﺭﻳﺔ‬ ‫‪Matricaria recutita‬ﺃﺯﻫﺎﺭ ﺍﻟﺒﺎﺑﻮﻧﺞ ﺍﻷﻟﻤﺎﻧﻲ‬ ‫‪Althaea officinalis‬ﺃﺯﻫﺎﺭ ﺍﻟﺨﺘﻤﻴﺔ‬ ‫‪Thymus vulgaris‬ﺍﻷﺟﺰﺍﺀ ﺍﻟﻬﻮﺍﺋﻴﺔ ﻟﻠﺰﻋﺘﺮ ﺍﻟﺒﺮﻱ‬

‫ﺍﻷﻋﺸﺎﺏ ﺍﻟﺘﻲ ﺗﺴﺘﺨﺪﻡ ﻓﻲ ﻋﻼﺝ ﺍﻹﻛﺘﺌﺎﺏ‬ ‫ﺣﺸﻴﺸﺔ ﺍﻟﻘﻠﺐ ‪St. Johns Wort:‬ﻭﻳﻌﺮﻑ ﺑﻌﺪﺓ ﺍﺳﻤﺎﺀ ﻣﺜﻞ ﺷﺠﺮﺓ ﺍﻟﻘﺪﻳﺴﻴﻦ ﻭﺍﻟﻬﻴﻮﻓﺎﺭﻳﻘﻮﻥ ﻭﻫﻮ ﻧﺒﺎﺕ ﺷﺠﺮﻱ ﻣﻌﻤﺮ ﺫﺍﺕ ﺍﺯﻫﺎﺭ ﻛﺜﺔ ﺻﻔﺮﺍﺀ ﺍﻟﻠﻮﻥ‪ ،‬ﺍﻟﺠﺰﺀ‬ ‫ﺍﻟﻤﺴﺘﺨﺪﻡ ﻣﻦ ﺍﻟﻨﺒﺎﺕ ﺍﻷﻃﺮﺍﻑ ﺍﻟﻤﺰﻫﺮﺓ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺗﻌﺮﻑ ﺣﺸﻴﺸﺔ ﺍﻟﻘﻠﺐ ﻋﻠﻤﻴﺎﹰ ﺑﺎﺳﻢ ‪Hypericum Perforatum‬ﺗﺤﺘﻮﻱ ﺍﻷﻃﺮﺍﻑ ﺍﻟﻤﺰﻫﺮﺓ ﻟﻠﻨﺒﺎﺕ ﻋﻠﻰ ﺯﻳﺖ ﻃﻴﺎﺭ )ﻛﺎﺭﻭﻓﻠﻴﻦ(‪ ،‬ﻫﻴﺒﺮﺳﻴﻦ ﻭﺷﺒﻴﻪ ﺍﻟﻬﻴﺒﺮﺳﻴﻦ‬ ‫ﻭﻓﻼﻓﻮﻧﻴﺪﺍﺕ‪ .‬ﻳﺴﺘﺨﺪﻡ ﺍﻟﻨﺒﺎﺕ ﻛﻤﻀﺎﺩ ﻟﻼﻛﺘﺌﺎﺏ ﻭﻣﻀﺎﺩ ﻟﻠﺘﺸﻨﺞ ﻭﻳﻨﺒﻪ ﺗﺪﻓﻖ ﺍﻟﺼﻔﺮﺍﺀ ﻭﻣﻔﺮﺝ ﻟﻸﻟﻢ ﻛﻤﺎ ﺍﻧﻪ ﻳﻌﻤﻞ ﻛﻤﻀﺎﺩ ﻟﻠﻔﻴﺮﻭﺳﺎﺕ‪ .‬ﻭﻃﺮﻳﻘﺔ ﺍﻻﺳﺘﻌﻤﺎﻝ ﺍﻥ‬ ‫ﻳﺆﺧﺬ ﻣﻞﺀ ﻣﻠﻌﻘﺔ ﻛﺒﻴﺮﺓ ﻣﻦ ﺃﺯﻫﺎﺭ ﺍﻟﻨﺒﺎﺕ ﻭﺗﻮﺿﻊ ﻓﻲ ﻛﻮﺏ ﺛﻢ ﻳﺼﺐ ﻋﻠﻴﻬﺎ ﻣﺎﺀ ﻣﻐﻠﻲ ﻭﺗﺘﺮﻙ ﻟﻤﺪﺓ ﻣﺎ ﺑﻴﻦ ‪10 -5‬ﺩﻗﺎﺋﻖ ﺛﻢ ﺗﺼﻔﻰ ﻭﺗﺸﺮﺏ ﺑﻤﻌﺪﻝ ﻛﻮﺏ ﺍﻟﻰ‬ ‫ﻛﻮﺑﻴﻦ ﻓﻲ ﺍﻟﻴﻮﻡ ﻛﻮﺏ ﻓﻲ ﺍﻟﺼﺒﺎﺡ ﺍﻟﺒﺎﻛﺮ ﻭﺍﻵﺧﺮ ﺑﻌﺪ ﻭﺟﺒﺔ ﺍﻟﻐﺬﺍﺀ ﻣﺒﺎﺷﺮﺓ‪ .‬ﻛﻤﺎ ﻳﻮﺟﺪ ﻣﺴﺘﺤﻀﺮ ﻣﻘﻨﻦ ﻓﻲ ﻣﺤﻼﺕ ﺍﻷﻏﺬﻳﺔ ﺍﻟﺘﻜﻤﻴﻠﻴﺔ ‪GNC‬ﺗﺤﺖ ﻣﺴﻤﻰ ‪(St.‬‬ ‫‪Johns Wort).‬‬ ‫ﺍﻟﻨﺎﺭﺩﻳﻦ ﺍﻟﻤﺨﺰﻧﻲ ‪Valeriana:‬ﻭﻫﻮ ﻧﺒﺎﺕ ﻣﻌﻤﺮ ﻳﺼﻞ ﺍﺭﺗﻔﺎﻋﻪ ﺇﻟﻰ ‪12 ،‬ﻣﺘﺮ ﻟﻪ ﺃﻭﺭﺍﻕ ﺭﻳﺸﻴﺔ ﻣﻘﺴﻤﺔ ﻭﺍﺯﻫﺎﺭﻫﺎ ﻗﺮﻧﻔﻠﻴﺔ‪ .‬ﺍﻟﺠﺰﺀ ﺍﻟﻤﺴﺘﺨﺪﻡ ﻣﻦ ﺍﻟﻨﺒﺎﺕ ﺍﻟﺠﺬﺭ ﻭﺍﻟﺠﺬﻣﻮﺭ‬‫ﺍﻟﻠﺬﻳﻦ ﻳﻘﻠﻌﺎﻥ ﻓﻲ ﻓﺼﻞ ﺍﻟﺨﺮﻳﻒ‪ .‬ﺗﺤﺘﻮﻱ ﺟﺬﻭﺭ ﻭﺟﺬﺍﻣﻴﺮ ﺍﻟﻨﺎﺭﺩﻳﻦ ﺍﻟﻤﺨﺰﻧﻲ ﻋﻠﻰ ﺯﻳﺖ ﻃﻴﺎﺭ ﻭﺍﻫﻢ ﻣﺤﺘﻮﻳﺎﺗﻪ ﺍﺳﻴﺘﺎﺕ ﺍﻟﺒﻮﺭﻧﻴﻮﻝ ﻭﺍﻟﺒﻴﺘﺎ ﻛﺎﺭﻓﻠﻴﻦ ﻭﺍﻟﻴﺮﻳﺪﻭﻳﺪﺍﺕ‬ ‫ﻭﻗﻠﻮﻳﺪﺍﺕ‪ .‬ﻭﻳﺴﺘﻌﻤﻞ ﺍﻟﻨﺎﺭﺩﻳﻦ ﺍﻟﻤﺨﺰﻧﻲ ﺿﺪ ﺍﻟﻘﻠﻖ ﻭﺍﻷﺭﻕ ﻭﺍﻻﻧﻔﻌﺎﻻﺕ ﻭﺍﻟﻜﺂﺑﺔ ﻭﻳﺆﺧﺬ ﻣﻞﺀ ﻣﻠﻌﻘﺔ ﺷﺎﻱ ﻣﻦ ﻣﺴﺤﻮﻕ ﺍﻟﺠﺬﻭﺭ ﻭﺍﻟﺠﺬﺍﻣﻴﺮ ﻭﻣﻦ ﺍﻟﻤﻔﻀﻞ ﺍﻥ ﻳﻀﺎﻑ‬ ‫ﺍﻟﻴﻬﺎ ﻣﻞﺀ ﻣﻠﻌﻘﺔ ﺷﺎﻱ ﻣﻦ ﻣﺴﺤﻮﻕ ﺍﻟﺮﻳﺤﺎﻥ ﻭﺗﻮﺿﻊ ﻓﻲ ﻛﻮﺏ ﺛﻢ ﻳﺼﺐ ﻋﻠﻴﻪ ﺍﻟﻤﺎﺀ ﺍﻟﻤﻐﻠﻲ ﻭﻳﺘﺮﻙ ﻟﻤﺪﺓ ‪5‬ﺩﻗﺎﺋﻖ ﺛﻢ ﻳﺤﻠﻰ ﻭﻳﺸﺮﺏ ﺑﻴﻦ ﻭﺟﺒﺎﺕ ﺍﻟﻄﻌﺎﻡ ﺍﻱ‬ ‫ﺑﻤﻌﺪﻝ ﻛﻮﺑﻴﻦ ﻳﻮﻣﻴﺎﹰ‪ .‬ﻛﻤﺎ ﻳﻮﺟﺪ ﻣﺴﺘﺤﻀﺮ ﻣﻦ ﺍﻟﻨﺎﺭﺩﻳﻦ ﻳﺒﺎﻉ ﻓﻲ ﻣﺤﻼﺕ ﺍﻷﻏﺬﻳﺔ ﺍﻟﺘﻜﻤﻴﻠﻴﺔ ﺗﺤﺖ ﻣﺴﻤﻰ ﻓﺎﻟﻴﺮﻳﺎﻥ ‪(Valerian).‬‬ ‫ﺍﻟﺰﻳﺰﻓﻮﻥ ﻭﺍﻟﺘﺮﻧﺠﺎﻥ ‪Lime and Balm:‬ﺍﻟﺰﻳﺰﻓﻮﻥ ﺷﺠﺮﺓ ﻳﺼﻞ ﺍﺭﺗﻔﺎﻋﻬﺎ ﺇﻟﻰ ‪30‬ﻣﺘﺮﺍﹰ‪ ،‬ﺫﺍﺕ ﻟﺤﺎﺀ ﺭﻣﺎﺩﻱ ﺃﻣﻠﺲ ﻭﺍﻭﺭﺍﻕ ﻗﻠﺒﻴﺔ‪ .‬ﺍﻟﺠﺰﺀ ﺍﻟﻤﺴﺘﺨﺪﻡ ﻣﻨﻬﺎ ﺍﻻﺯﻫﺎﺭ ﺫﺍﺕ ﺍﻟﻠﻮﻥ‬‫ﺍﻻﺻﻔﺮ‪ .‬ﻳﻌﺮﻑ ﺍﻟﺰﻳﺰﻓﻮﻥ ﻋﻠﻤﻴﺎﹰ ﺑﺎﺳﻢ ‪Tilia Lenden.‬ﻭﺗﺤﺘﻮﻱ ﺍﻷﺯﻫﺎﺭ ﻋﻠﻰ ﻓﻼﻓﻮﻧﻴﺪﺍﺕ ﺑﺎﻻﺧﺺ ﺍﻟﻜﻮﻳﺮﺳﻴﺘﻴﻦ ﻭﺍﻟﻜﺎﻣﻔﻴﺮﻭﻝ ﻭﺣﻤﺾ ﺍﻟﻜﺎﻓﺌﻴﻦ ﻭﻣﻮﺍﺩ ﻫﻼﻣﻴﺔ ﻭﺣﻤﺾ‬ ‫ﺍﻟﻌﻔﺺ ﻭﺯﻳﺖ ﻃﻴﺎﺭ ﻭﺗﺴﺘﺨﺪﻡ ﺃﺯﻫﺎﺭ ﺍﻟﺰﻳﺰﻓﻮﻥ ﻛﻤﻀﺎﺩ ﻟﻠﻨﺮﻓﺰﺓ ﻭﺍﻻﻧﻔﻌﺎﻻﺕ ﺍﻟﺤﺎﺩﺓ ﻭﺍﻟﻜﺂﺑﺔ ‪.‬ﺃﻣﺎ ﺍﻟﺘﺮﻧﺠﺎﺕ ﻭﺍﻟﻤﻌﺮﻭﻑ ﻋﻠﻤﻴﺎﹰ ﺑﺎﺳﻢ ‪Melissa officinalis‬ﻭﻫﻮ ﻧﺒﺎﺕ‬ ‫ﻣﻌﻤﺮ ﻳﺼﻞ ﺍﺭﺗﻔﺎﻋﻪ ﺇﻟﻰ ‪15 ،‬ﻣﺘﺮ ﺫﻭ ﺍﺯﻫﺎﺭ ﺻﻐﻴﺮﺓ ﺑﻴﻀﺎﺀ‪ .‬ﺗﺤﺘﻮﻱ ﻋﻠﻰ ﺯﻳﺖ ﻃﻴﺎﺭ ﻭﻓﻼﻓﻮﻧﻴﺪﺍﺕ ﻭﺗﺮﺑﻴﻨﺎﺕ ﺛﻼﺛﻴﺔ ﻭﻓﻴﻨﻮﻻﺕ ﻭﺣﻤﻮﺽ ﺍﻟﻌﻔﺺ‪ .‬ﺍﻣﺎ ﺗﺄﺛﻴﺮﺍﺗﻪ ﻓﻬﻮ ﻣﻀﺎﺩ‬ ‫ﻟﻠﺘﺸﻨﺞ ﻭﻣﻘﻮ ﻟﻸﻋﺼﺎﺏ ﻭﻣﻀﺎﺩ ﻟﻠﻔﻴﺮﻭﺳﺎﺕ ‪.‬ﻭﻃﺮﻳﻘﺔ ﺍﻻﺳﺘﺨﺪﺍﻡ ﻫﻮ ﺍﺧﺬ ﻣﻞﺀ ﻣﻠﻌﻘﺔ ﺷﺎﻱ ﻣﻦ ﻣﺰﻳﺞ ﻣﺴﺤﻮﻗﻲ ﺍﺯﻫﺎﺭ ﺍﻟﺰﻳﺰﻓﻮﻥ ﻭﺍﻟﺘﺮﻧﺠﺎﻥ ﺑﻨﺴﺐ ﻣﺘﺴﺎﻭﻳﺔ‬ ‫ﻭﻭﺿﻌﻬﺎ ﻓﻲ ﻣﻞﺀ ﻛﻮﺏ ﻣﺎﺀ ﻳﻐﻠﻲ ﻭﺗﺮﻛﻬﺎ ﻟﻤﺪﺓ ﻋﺸﺮ ﺩﻗﺎﺋﻖ ﺛﻢ ﺗﺼﻔﻰ ﻭﺗﺸﺮﺏ ﺑﻤﻌﺪﻝ ﻛﻮﺏ ﺑﻌﺪ ﻛﻞ ﻭﺟﺒﺔ‪.‬‬ ‫ﺭﻋﻲ ﺍﻟﺤﻤﺎﻡ ﻭﺍﻟﺒﺮﺩﻗﻮﺵ ‪Vervan and Marjoram:‬ﺭﻋﻲ ﺍﻟﺤﻤﺎﻡ ﻧﺒﺎﺕ ﻣﻌﻤﺮ ﻳﺼﻞ ﺍﺭﺗﻔﺎﻋﻪ ﺍﻟﻰ ﻣﺘﺮ ﻭﺍﺣﺪ ﻟﻪ ﺳﻴﻘﺎﻥ ﺻﻠﺒﺔ ﻭﺳﻨﺎﺑﻞ ﺯﻫﺮﻳﺔ ﺍﺭﺟﻮﺍﻧﻴﺔ ﻣﻊ ﺑﻴﺎﺽ‪ .‬ﺍﻟﺠﺰﺀ‬‫ﺍﻟﻤﺴﺘﺨﺪﻡ ﻣﻦ ﺍﻟﻨﺒﺎﺕ‪ :‬ﺟﻤﻴﻊ ﺍﻷﺟﺰﺍﺀ ﺍﻟﻬﻮﺍﺋﻴﺔ‪ .‬ﻳﻌﺮﻑ ﺭﻋﻲ ﺍﻟﺤﻤﺎﻡ ﻋﻠﻤﻴﺎﹰ ﺑﺎﺳﻢ ‪Verbena Officinalis‬ﻭﻳﺤﺘﻮﻱ ﻋﻠﻰ ﺍﻳﺮﻳﺪﻭﻳﺪﺍﺕ ﻣﺮﺓ ﻭﺍﻫﻤﻬﻤﺎ ﻓﺮﻧﺒﻴﻦ ﻭﻓﺮﻧﺒﺎﻟﻴﻦ‬ ‫ﻭﻛﺬﻟﻚ ﺯﻳﺖ ﻃﻴﺎﺭ ﻭﻗﻠﻮﻳﺪﺍﺕ ﻭﻣﻮﺍﺩ ﻫﻼﻣﻴﺔ‪ .‬ﻭﻳﺴﺘﻌﻤﻞ ﻛﻤﻘﻮ ﻋﺼﺒﻲ ﻭﻣﻘﻮ ﻭﻣﻨﺒﻪ ﻻﻓﺮﺍﺯ ﺍﻟﺼﻔﺮﺍﺀ ﻭﻛﻤﻀﺎﺩ ﻟﻼﻧﻔﻌﺎﻻﺕ ﻭﺗﻬﺪﺋﺔ ﺍﻟﻨﻔﺲ‪ .‬ﺍﻣﺎ ﺍﻟﺒﺮﺩﻗﻮﺵ ‪Marjoram‬‬ ‫ﻓﻘﺪ ﺗﺤﺪﺛﻨﺎ ﻋﻨﻪ ﻛﺜﻴﺮﺍ ﻭﻫﻮ ﻋﺸﺐ ﻣﻌﻤﺮ ﺍﻟﺠﺰﺀ ﺍﻟﻤﺴﺘﺨﺪﻡ ﻣﻨﻪ ﺍﻻﺟﺰﺍﺀ ﺍﻟﻬﻮﺍﺋﻴﺔ ﻭﻳﺤﺘﻮﻱ ﻋﻠﻰ ﺯﻳﺖ ﻃﻴﺎﺭ ﻳﻀﻢ ﺍﻟﻜﺎﺭﻓﺎﻛﻮﻝ ﻭﺍﻟﺜﻴﻤﻮﻝ ﻭﻣﻮﺍﺩ ﻋﻔﺼﻴﺔ ﻭﻣﻮﺍﺩ ﺭﺍﺗﻨﺠﻴﺔ‬ ‫ﻭﻓﻼﻓﻮﻧﻴﺪﺍﺕ‪ .‬ﻭﻳﺴﺘﺨﺪﻡ ﺿﺪ ﺁﻻﻡ ﺍﻟﻤﻌﺪﺓ ﻭﺍﻟﻘﻠﺐ ﻭﻣﺮﻳﺢ ﻟﻸﻋﺼﺎﺏ ﻭﺍﻟﺮﺃﺱ ﻭﻃﺮﻳﻘﺔ ﺍﺳﺘﻌﻤﺎﻝ ﻣﺰﻳﺞ ﺭﻋﻲ ﺍﻟﺤﻤﺎﻡ ﻭﺍﻟﺒﺮﺩﻗﻮﺵ ﻫﻮ ﺍﺧﺬ ﻣﻠﻌﻘﺔ ﺻﻐﻴﺮﺓ ﻣﻦ ﻣﺴﺤﻮﻕ‬ ‫ﺭﻋﻲ ﺍﻟﺤﻤﺎﻡ ﻭﻣﻠﻌﻘﺔ ﺃﺧﺮﻯ ﺻﻐﻴﺮﺓ ﻣﻦ ﺍﻟﺒﺮﺩﻗﻮﺵ ﻭﺗﻮﺿﻊ ﺟﻤﻴﻌﺎﹰ ﻓﻲ ﻛﻮﺏ ﺛﻢ ﻳﺼﺐ ﻓﻮﻗﻪ ﻣﺎﺀ ﻣﻐﻠﻲ ﻭﻳﻐﻄﻰ ﻭﻳﺘﺮﻙ ﻟﻤﺪﺓ ‪10‬ﺩﻗﺎﺋﻖ ﺑﻌﺪ ﺍﻟﺘﺤﺮﻳﻚ ﺛﻢ ﻳﺼﻔﻰ‬ ‫ﻭﻳﻀﺎﻑ ﻟﻪ ﻋﺴﻞ ﻭﻳﺸﺮﺏ ﺑﻤﻌﺪﻝ ﻛﻮﺏ ﻭﺍﺣﺪ ﺑﻌﺪ ﻛﻞ ﻭﺟﺒﺔ‪.‬‬ ‫ﺍﻟﻬﺪﺍﻝ ﻭﺍﻟﺰﻋﺮﻭﺭ ‪Mistletose and Hawthorn:‬ﺍﻟﻬﺪﺍﻝ ﻧﺒﺎﺕ ﻣﺘﻄﻔﻞ ﻋﻠﻰ ﺃﺷﺠﺎﺭ ﺍﻟﺰﻳﺘﻮﻥ ﻭﺍﻟﺨﻮﺥ ﻭﺍﻟﻤﺸﻤﺶ ﻭﺍﻟﻄﻠﺢ ﻭﺍﻟﺮﻣﺎﻥ ﻭﻳﻌﺮﻑ ﺍﻳﻀﺎ ﺑﺎﻟﺪﺑﻖ ﻭﻣﻨﻪ ﺍﻧﻮﺍﻉ‪ ،‬ﺍﻟﺠﺰﺀ‬‫ﺍﻟﻤﺴﺘﺨﺪﻡ ﻣﻦ ﺍﻟﻬﺪﺍﻝ ﺍﻻﻭﺭﺍﻕ ﻭﺍﻻﻏﺼﺎﻥ ﻭﺍﻟﺜﻤﺎﺭ ﺍﻟﺼﻤﻐﻴﺔ‪ .‬ﻳﻌﺮﻑ ﻋﻠﻤﻴﺎ ﺑﺎﺳﻢ ‪Viscum Album‬ﻭﻳﺤﺘﻮﻱ ﻋﻠﻰ ﺟﻠﻮﻛﻮﺑﺮﻭﺗﻴﻨﺎﺕ ﻭﻣﺘﻌﺪﺩﺍﺕ ﺍﻟﺒﺒﺘﻴﺰ ﻭﻓﻼﻓﻮﻧﻴﺪﺍﺕ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻭﺣﻤﺾ ﺍﻟﻜﺎﻓﺌﻴﻦ ﻭﺍﺳﺘﻴﻞ ﻛﻮﻟﻴﻦ‪ .‬ﻭﻣﺘﻌﺪﺩﺍﺕ ﺍﻟﺒﺒﺘﻴﺰ ﺗﺜﺒﻂ ﺍﻷﻭﺭﺍﻡ ﻭﺗﻨﺒﻪ ﺍﻟﻤﻘﺎﻭﻣﺔ ﺍﻟﻤﻨﺎﻋﻴﺔ ﻭﻫﻲ ﺗﺨﻔﻒ ﺍﻟﻘﻠﻖ ﻭﺍﻻﻧﻔﻌﺎﻝ ﻭﺍﻟﺤﺚ ﻋﻠﻰ ﺍﻟﻨﻮﻡ ﻳﻔﺮﺝ ﻧﻮﺑﺎﺕ ﺍﻷﻟﻢ‬ ‫ﻭﺍﻟﺼﺪﺍﻉ‪.‬‬ ‫ﺃﻣﺎ ﺍﻟﺰﻋﺮﻭﺭ ﻓﻴﻌﺮﻑ ﻋﻠﻤﻴﺎﹰ ﺑﺎﺳﻢ ‪Crataegus Oxyacantha:‬ﻭﺍﻟﺠﺰﺀ ﺍﻟﻤﺴﺘﻌﻤﻞ ﻣﻨﻪ ﺍﻷﻃﺮﺍﻑ ﺍﻟﻤﺰﻫﺮﺓ ﻭﺍﻟﻌﻴﻨﺎﺕ ﺫﺍﺕ ﺍﻟﻠﻮﻥ ﺍﻷﺣﻤﺮ ﺍﻟﻘﺎﻧﻲ ﻳﺤﺘﻮﻱ ﻋﻠﻰ ﻓﻼﻓﻮﻧﻴﺪﺍﺕ‬ ‫ﺣﻴﻮﻳﺔ ﻣﺜﻞ ﺍﻟﺮﻭﺗﻴﻦ ﻭﺍﻟﻜﻮﻳﺮﺳﺘﻴﻦ ﻭﺗﺮﺑﻴﻨﺎﺕ ﺛﻼﺛﻴﺔ ﻭﺟﻠﻮﻛﻮﺯﻳﺪﺍﺕ ﻭﻛﻮﻣﺎﺭﻳﻨﺎﺕ ﻭﺣﻤﺾ ﺍﻟﻌﻔﺺ‪ .‬ﻭﻳﺴﺘﻌﻤﻞ ﺍﻟﺰﻋﺮﻭﺭ ﻛﻤﻘﻮ ﻟﻠﻘﻠﺐ ﻭﻳﻮﺳﻊ ﺍﻷﻭﻋﻴﺔ ﺍﻟﺪﻣﻮﻳﺔ ﻭﻣﺰﻳﻞ‬ ‫ﻟﻠﺴﻤﻮﻡ ﻭﺍﻟﻄﺮﻳﻘﺔ ﺍﻥ ﻳﺆﺧﺬ ﻣﻞﺀ ﻣﻠﻌﻘﺔ ﻛﺒﻴﺮﺓ ﻣﻦ ﻣﺴﺤﻮﻕ ﺧﻠﻴﻂ ﺍﻟﻬﺪﺍﻝ ﻭﺍﻟﺰﻋﺮﻭﺭ ﺑﺄﺟﺰﺍﺀ ﻣﺘﺴﺎﻭﻳﺔ ﻭﻳﻮﺿﻊ ﻓﻲ ﻛﻮﺏ ﺛﻢ ﻳﻤﻸ ﺑﺎﻟﻤﺎﺀ ﺍﻟﻤﻐﻠﻲ ﻭﻳﻘﻠﺐ ﺟﻴﺪﺍﹰ ﺛﻢ‬ ‫ﻳﻐﻄﻰ ﻭﻳﺘﺮﻙ ﻣﺪﺓ ‪10‬ﺩﻗﺎﺋﻖ ﺛﻢ ﻳﺼﻔﻰ ﻭﻳﺸﺮﺏ ﻭﺫﻟﻚ ﺑﻤﻌﺪﻝ ﻛﻮﺑﻴﻦ ﻓﻘﻂ ﻓﻲ ﺍﻟﻴﻮﻡ ﻭﺫﻟﻚ ﺑﻴﻦ ﻭﺟﺒﺎﺕ ﺍﻟﻄﻌﺎﻡ‪ .‬ﻭﺗﺴﺘﺨﺪﻡ ﻫﺬﻩ ﺍﻟﻮﺻﻔﺔ ﻟﻌﻼﺝ ﺍﻟﻨﺮﻓﺰﺓ‬ ‫ﻭﺍﻻﻧﻔﻌﺎﻻﺕ ﺍﻟﺤﺎﺩﺓ ﻭﺍﻟﻜﺂﺑﺔ‪.‬‬ ‫ﺣﺸﻴﺸﺔ ﺍﻟﻤﻼﻙ ﺍﻟﻌﻴﻨﻴﺔ ‪Dang Gui:‬ﺣﺸﻴﺸﺔ ﺍﻟﻤﻼﻙ ﺍﻟﻌﻴﻨﻴﺔ ﻋﺒﺎﺭﺓ ﻋﻦ ﻧﺒﺘﺔ ﻣﻌﻤﺮﺓ ﻣﻨﺘﺼﺒﺔ ﻗﻮﻳﺔ ﻳﺼﻞ ﺍﺭﺗﻔﺎﻋﻬﺎ ﺍﻟﻰ ﻣﺘﺮﻳﻦ ﺫﺍﺕ ﺍﻭﺭﺍﻕ ﺧﻀﺮﺍﺀ ﺯﺍﻫﻴﺔ ﻭﺳﻮﻕ‬‫ﺟﻮﻓﺎﺀ ﻭﺍﺯﻫﺎﺭﻫﺎ ﻛﺜﺔ ﻣﻈﻠﻴﺔ ﺫﺍﺕ ﻟﻮﻥ ﺍﺑﻴﺾ‪ .‬ﺍﻟﺠﺰﺀ ﺍﻟﻤﺴﺘﺨﺪﻡ ﻣﻦ ﺍﻟﻨﺒﺎﺕ ﺍﻟﺠﺬﻣﻮﺭ‪ .‬ﻭﺗﻌﺮﻑ ﻋﻠﻤﻴﺎﹰ ﺑﺎﺳﻢ ‪Anglica Sinensis‬ﻭﺗﺤﺘﻮﻱ ﻋﻠﻰ ﻛﻮﻣﺎﺭﻳﻨﺎﺕ‪ ،‬ﻭﺯﻳﺖ ﻃﻴﺎﺭ‪،‬‬ ‫ﻭﻓﻴﺘﺎﻣﻴﻦ ﺏ‪ ،12‬ﻭﺑﻴﺘﺎﺳﻴﺘﻮﺳﻴﺘﺮﻭﻝ ﻭﺗﻌﺘﺒﺮ ﺣﺸﻴﺸﺔ ﺍﻟﻤﻼﻙ ﺍﻟﻮﺻﻔﺔ ﺍﻟﻤﻔﻀﻠﺔ ﻓﻲ ﺍﻟﺼﻴﻦ ﻟﺪﻯ ﺍﻟﻨﺴﺎﺀ ﻓﻬﻲ ﻣﻘﻮﻳﺔ ﻭﻣﻘﻮﻳﺔ ﻟﻠﺪﻡ ﻭﻣﻀﺎﺩﺓ ﻟﻠﺘﺸﻨﺞ ﻭﺗﺪﺭ ﺍﻟﺤﻴﺾ‬ ‫ﻭﻣﻘﻮﻳﺔ ﻟﻮﻇﺎﺋﻒ ﺍﻟﻜﺒﺪ ﻭﻟﻠﺠﺬﻣﻮﺭ ﻣﻔﻌﻮﻝ ﻣﻀﺎﺩ ﺣﻴﻮﻱ ﻭﻣﺴﻜﻦ ﻟﻠﺤﺎﻻﺕ ﺍﻟﻌﺼﺒﻴﺔ ﻭﺍﻟﻨﺮﻓﺰﺓ ﻭﺍﻻﻧﻔﻌﺎﻻﺕ ﺍﻟﺤﺎﺩﺓ‪ .‬ﻭﻃﺮﻳﻘﺔ ﺍﻻﺳﺘﻌﻤﺎﻝ ﺃﺧﺬ ﻣﻞﺀ ﻣﻠﻌﻘﺔ ﺻﻐﻴﺮﺓ ﻣﻦ‬ ‫ﻣﺴﺤﻮﻕ ﺍﻟﺠﺬﻣﻮﺭ ﻭﺗﻮﺿﻊ ﻓﻲ ﻛﻮﺏ ﻭﻳﺼﺐ ﻓﻮﻗﻪ ﻣﺎﺀ ﻣﻐﻠﻲ ﻭﻳﺸﺮﺏ ﻣﻨﻪ ﺑﻌﺪ ﺍﻟﻔﻄﻮﺭ ﻭﺍﺧﺮﻯ ﻋﻨﺪ ﺍﻟﻨﻮﻡ‪.‬‬ ‫ﺍﻟﺒﺎﺑﻮﻧﺞ ‪Chamomile:‬ﻋﻼﺝ ﻣﻬﻢ ﻓﻲ ﺗﺨﻔﻴﻒ ﺍﻻﻧﻔﻌﺎﻻﺕ ﻭﺍﻟﺸﺪ ﺍﻟﻌﺼﺒﻲ ‪.‬ﻭﺍﻟﺒﺎﺑﻮﻧﺞ ﻫﻮ ﺍﺯﻫﺎﺭ ﻧﺒﺎﺕ ﻳﺼﻞ ﺍﺭﺗﻔﺎﻋﻪ ﺍﻟﻰ ﺣﻮﺍﻟﻲ ‪50‬ﺳﻢ ﺫﺍﺕ ﺍﻭﺭﺍﻕ ﺭﻳﺸﻴﺔ ﻭﺍﺯﻫﺎﺭﻫﺎ‬‫ﺻﻔﺮﺍﺀ ﺗﺸﺒﻪ ﺍﺯﻫﺎﺭ ﻧﺒﺎﺕ ﺍﻟﺮﺑﻴﻊ‪ .‬ﺍﻟﺠﺰﺀ ﺍﻟﻤﺴﺘﺨﺪﻡ ﻣﻨﻪ ﻫﻮ ﺍﻷﺯﻫﺎﺭ ﺍﻟﺘﻲ ﺗﺤﺘﻮﻱ ﻋﻠﻰ ﺯﻳﺖ ﻃﻴﺎﺭ ﻭﺍﻟﺬﻱ ﻳﺤﻮﻱ ﺍﺳﺘﺮﺍﺕ ﺣﻤﺾ ﺍﻟﺘﻔﻠﻴﻚ ﻭﺍﻷﻧﺠﻠﻴﻚ ﻭﺍﻟﻜﻤﺎﺯﻭﻟﻴﻦ ﻭﻛﺬﻟﻚ‬ ‫ﻻﻛﺘﻮﻧﺎﺕ ﺗﺮﺑﻴﻨﻴﺔ ﻭﻓﻼﻓﻮﻧﻴﺪﺍﺕ ﻭﻛﻮﻣﺎﺭﻳﻨﺎﺕ‪ .‬ﻳﺴﺘﺨﺪﻡ ﺍﻟﺒﺎﺑﻮﻧﺞ ﻋﻠﻰ ﻧﻄﺎﻕ ﻭﺍﺳﻊ ﻛﻌﻼﺝ ﻟﻤﺸﺎﻛﻞ ﺍﻟﺠﻬﺎﺯ ﺍﻟﻬﻀﻤﻲ ﻭﻫﻮ ﻣﺴﻜﻦ ﻣﻌﺘﺪﻝ ﻭﻳﺤﺴﻦ ﻛﺜﻴﺮﺍ ﻣﻦ‬ ‫ﻣﺴﺘﻮﻯ ﺍﻟﻬﻀﻢ‪ .‬ﻛﻤﺎ ﻳﺴﺘﺨﺪﻡ ﺿﺪ ﺍﻟﺼﺪﺍﻉ ﻭﺍﻟﺼﺪﺍﻉ ﺍﻟﻨﺼﻔﻲ ﻭﻛﺬﻟﻚ ﻟﺠﻠﺐ ﺍﻟﻨﻮﻡ ﻭﻟﻌﻼﺝ ﻭﺗﻬﺪﺋﺔ ﺍﻻﻧﻔﻌﺎﻻﺕ ﻭﺍﻟﻄﺮﻳﻘﺔ ﺍﻥ ﻳﺆﺧﺬ ﻣﻦ ﺍﻻﺯﻫﺎﺭ ﻣﻞﺀ ﻣﻠﻌﻘﺔ ﻛﺒﻴﺮﺓ‬ ‫ﻣﻦ ﺍﻟﻤﺴﺤﻮﻕ ﻭﻳﻮﺿﻊ ﻓﻲ ﻛﻮﺏ ﺛﻢ ﻳﺼﺐ ﻓﻮﻗﻪ ﻣﺎﺀ ﻣﻐﻠﻲ ﻭﻳﻘﻠﺐ ﺟﻴﺪﺍﹰ ﺛﻢ ﻳﺼﻔﻰ ﻭﻳﺸﺮﺏ ﺑﻬﺪﻭﺀ ﻣﺮﺓ ﺑﻌﺪ ﺍﻟﻔﻄﻮﺭ ﻭﺍﺧﺮﻯ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﻳﻮﻣﻴﺎﹰ ﻭﻻ ﻳﺠﻮﺯ ﺯﻳﺎﺩﺓ ﻋﺪﺩ‬ ‫ﺍﻟﺠﺮﻋﺎﺕ ﻭﻳﺠﺐ ﺍﻻ ﺗﺘﻨﺎﻭﻟﻪ ﺍﻟﻤﺮﺃﺓ ﺍﻟﺤﺎﻣﻞ ﻭﻳﺠﺐ ﻋﺪﻡ ﺍﻟﺰﻳﺎﺩﺓ ﻋﻠﻰ ﺍﻟﺠﺮﻋﺔ ﺍﻟﻤﺤﺪﺩﺓ ﻻﻧﻪ ﻳﺴﺒﺐ ﺑﻌﺾ ﺍﻟﻤﺸﺎﻛﻞ ﻣﺜﻞ ﺍﻟﻘﻲﺀ ﻭﺣﺪﺓ ﺍﻟﻤﺰﺍﺝ ﻭﺍﻟﺪﻭﺧﺔ ﻭﺛﻘﻞ ﺍﻟﺮﺃﺱ‪.‬‬ ‫ﺟﺬﺭ ﺍﻟﺮﺍﺳﻦ ‪Elecampane:‬ﻭﻫﻮ ﻧﺒﺎﺕ ﻣﻌﻤﺮ ﻳﺼﻞ ﺍﺭﺗﻔﺎﻋﻪ ﺍﻟﻰ ﺛﻼﺛﺔ ﺍﻣﺘﺎﺭ‪ ،‬ﺍﻭﺭﺍﻗﻪ ﺫﻫﺒﻴﺔ ﺗﺸﺒﻪ ﺍﻻﻗﺤﻮﺍﻥ ﻭﺍﻭﺭﺍﻕ ﻣﺪﺑﺒﺔ ﻛﺒﻴﺮﺓ ﻭﺍﺯﻫﺎﺭ ﺫﺍﺕ ﻟﻮﻥ ﺍﺻﻔﺮ ﻓﻲ ﺍﻟﺨﺎﺭﺝ‬‫ﻭﺍﺳﻮﺩ ﻓﻲ ﺍﻟﻤﻨﺘﺼﻒ ‪.‬ﺍﻟﺠﺰﺀ ﺍﻟﻤﺴﺘﺨﺪﻡ ﻣﻦ ﺍﻟﻨﺒﺎﺕ ﺍﻟﺠﺬﻭﺭ ﻭﻳﻮﺟﺪ ﻣﻦ ﺍﻟﺮﺍﺳﻦ ﺍﻧﻮﺍﻉ ﻛﺜﻴﺮﺓ ﻭﻳﻌﺮﻑ ﻋﻠﻤﻴﺎ ﺑﺎﺳﻢ ‪Inula Helenium‬ﻭﻳﺤﺘﻮﻱ ﻋﻠﻰ ﺍﻳﻨﻮﻟﻴﻦ ﺑﻨﺴﺒﺔ ‪%44‬‬ ‫ﻭﺯﻳﺖ ﻃﻴﺎﺭ ﺍﻫﻢ ﻣﺮﻛﺒﺎﺕ ﺍﻟﻼﻧﺘﻮﻝ ﻭﻻﻛﺘﻮﻧﺎﺕ ﺍﻟﺘﺮﺑﻴﻨﺎﺕ ﺍﻻﺣﺎﺩﻳﺔ ﺍﻟﻨﺼﻔﻴﺔ ﻭﻣﻮﺍﺩ ﺻﺎﺑﻮﻧﻴﺔ ﺛﻼﺛﻴﺔ ﺍﻟﺘﺮﺑﻴﻦ ﻣﺜﻞ ﺩﺍﻣﺎﺭ ﺍﻧﺪﻳﺎﻧﻮﻝ ﻭﺳﺘﻴﺮﻭﻻﺕ‪ .‬ﻭﻳﺴﺘﻌﻤﻞ ﻛﻤﻘﺸﻊ ﻭﻣﺰﻳﺪ‬ ‫ﻟﻠﺘﻌﺮﻕ ﻭﻣﻄﻬﺮ ﻭﻣﻠﻄﻒ ﻭﻣﻘﻮ ﻟﻠﻬﻀﻢ ﺣﻴﺚ ﻳﺮﻓﻊ ﻣﻦ ﻣﺴﺘﻮﻯ ﺍﻟﺸﻬﻴﺔ ﻭﻳﻔﺮﺝ ﺍﻟﺘﺨﻤﺔ ﻭﻟﺤﺎﻻﺕ ﺍﻻﻛﺘﺌﺎﺏ ﺍﻟﻨﻔﺴﻲ‪ .‬ﻭﺍﻟﻄﺮﻳﻘﺔ ﺃﻥ ﻳﺆﺧﺬ ﻣﻞﺀ ﻣﻠﻌﻘﺔ ﺻﻐﻴﺮﺓ ﻣﻦ‬ ‫ﻣﺴﺤﻮﻕ ﺟﺬﺭ ﺍﻟﻨﺒﺎﺕ ﻭﻳﻮﺿﻊ ﻓﻲ ﻛﻮﺏ ﺛﻢ ﻳﻀﺎﻑ ﻟﻪ ﻣﺎﺀ ﻣﻐﻠﻲ ﺣﺘﻰ ﺍﻻﻣﺘﻼﺀ ﺛﻢ ﻳﻐﻄﻰ ﻭﻳﺘﺮﻙ ﻟﻤﺪﺓ ﻣﺎ ﺑﻴﻦ ‪10 -5‬ﺩﻗﺎﺋﻖ ﺛﻢ ﻳﺼﻔﻰ ﻭﻳﺸﺮﺏ ﺑﻤﻌﺪﻝ ﻛﻮﺏ ﻭﺍﺣﺪ‬ ‫ﺑﻌﺪ ﻛﻞ ﻭﺟﺒﻪ ﻋﺬﺍﺋﻴﺔ ‪.‬ﻭﻳﺠﺐ ﻋﻠﻰ ﺍﻟﺤﻮﺍﻣﻞ ﻋﺪﻡ ﺍﺳﺘﺨﺪﺍﻡ ﻫﺬﺍ ﺍﻟﻤﺴﺘﺤﻀﺮ‪.‬‬ ‫ﺍﻟﻔﻜﺲ " ﺍﻟﻀﺮﻡ ‪" Lavandula officinale :‬ﻭﻟﻌﻼﺝ ﺍﻟﺼﺪﺍﻉ ﻳﺆﺧﺬ ‪ 20‬ﻗﻄﺮﺓ ﻣﻦ ﺍﻟﺰﻳﺖ ﻭﺗﺨﻠﻂ ﻣﻊ ﺯﻳﺖ ﺯﻳﺘﻮﻥ )ﻗﺪﺭ ﻧﺼﻒ ﻓﻨﺠﺎﻥ ﺻﻐﻴﺮ( ﻭﺗﻔﺮﻙ ﺑﺎﻟﻤﺨﻠﻮﻁ ﺍﻟﺠﺒﻬﺔ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻓﻴﺰﻭﻝ ﺍﻟﺼﺪﺍﻉ ﺣﺎﻻﹰ‪.‬ﻭﻓﻲ ﺣﺎﻟﺔ ﺍﻷﺭﻕ ﻭﺍﻹﺟﻬﺎﺩ ﻳﺆﺧﺬ ﻣﻠﻌﻘﺔ ﻣﻦ ﺃﺯﻫﺎﺭ ﺍﻟﻨﺒﺎﺕ ﺍﻟﺠﺎﻑ ﻭﺗﻀﺎﻑ ﺇﻟﻰ ﻣﻞﺀ ﻛﻮﺏ ﻣﺎﺀ ﻣﻐﻠﻲ ﻭﻳﺘﺮﻙ ﻟﻤﺪﺓ ‪15‬ﺩﻗﻴﻘﺔ ﺛﻢ ﻳﺼﻔﻰ ﻭﻳﺸﺮﺏ ﻋﻨﺪ‬ ‫ﺍﻟﻨﻮﻡ ‪ ،‬ﻛﻤﺎ ﺃﺛﺒﺘﺖ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺃﻧﻪ ﻳﺨﻔﻒ ﺁﻻﻡ ﺍﻟﺼﺪﺍﻉ ﻭﻛﺬﻟﻚ ﺍﻟﺼﺪﺍﻉ ﺍﻟﻨﺼﻔﻲ ﻭﻳﻘﻠﻞ ﻣﻦ ﺍﻟﻘﻠﻖ ﻭﺍﻟﻜﺄﺑﺔ ﻭﺍﻹﺟﻬﺎﺩ ‪ ،‬ﻭﻧﻔﺮﺯﺓ ﺍﻷﻋﺼﺎﺏ ﻛﻤﺎ ﻳﺨﻔﻒ ﺷﺪ ﺍﻟﻌﻀﻼﺕ ﻭﻳﺰﻳﻞ‬ ‫ﺍﻟﻤﻐﺺ ﻭﻳﻄﺮﺩ ﺍﻟﻐﺎﺯﺍﺕ ﻣﻦ ﺍﻟﻤﻌﺪﺓ‪.‬‬ ‫ﺍﻟﺰﻳﺰﻓﻮﻥ ‪:‬ﻓﻲ ﺍﻳﺎﻣﻨﺎ ﻫﺬﻩ ﻋﺮﻓﺖ ﺧﺼﺎﺋﺺ ﺍﺯﻫﺎﺭ ﺍﻟﺰﻳﺰﻓﻮﻥ ﺑﻮﺿﻮﺡ ﻭﺍﺛﺒﺘﺖ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ ﺍﺳﺘﻌﻤﺎﻟﻬﺎ ﻛﻤﺴﻜﻦ ﻟﻶﻻﻡ ﺍﻟﻤﻌﺪﻳﺔ ﻭﻣﻀﺎﺩﺓ ﻟﻠﺘﺸﻨﺞ ﺣﺘﻰ ﻟﻘﺪﺭ‬ ‫ﻣﺎﻳﺴﺘﻌﻤﻞ ﻣﻨﻬﺎ ﻓﻲ ﻓﺮﻧﺴﺎ ﻟﻮﺣﺪﺓ ﻛﻞ ﻋﺎﻡ ﺑﺨﻤﺴﻤﺎﺋﺔ ﻃﻦ ﻭﻟﻬﺎ ﺍﻳﻀﺎﹰ ﺧﺼﺎﺋﺺ ﻣﺴﻜﻨﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺆﺭﻗﻴﻦ ﻭﺍﻟﻘﻠﻘﻴﻦ ﻭﺍﻟﻌﺼﺒﻴﻴﻦ ﺣﻴﺚ ﻳﺴﺘﺤﻤﻮﻥ ﻓﻲ ﻣﺎﺀ‬ ‫ﻣﻨﻘﻮﻋﺎ ﺑﻨﺴﺒﺔ ‪ 500‬ﺟﺮﺍﻡ ﻟﻠﺤﻤﺎﻡ ﺍﻟﻮﺍﺣﺪ‪.‬‬ ‫ﺍﻷﺫﺭﻳﻮﻥ ‪:‬ﻳﻀﺎﻑ ﻣﻦ ‪ 5‬ـ ‪ 10‬ﻧﻘﺎﻁ ﻣﻦ ﺯﻳﺖ ﺍﻵﺫﺭﻳﻮﻥ ﺇﻟﻰ ﻣﺎﺀ ﺍﻟﺤﻤﺎﻡ ﻟﻌﻼﺝ ﺍﻟﻘﻠﻖ ﺍﻟﻌﺼﺒﻲ ﻭﺍﻻﻛﺘﺌﺎﺏ‪.‬‬ ‫ﺍﻟﻨﺎﺭﺩﻳﻦ ‪:‬ﺃﺛﺒﺘﺖ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺗﺄﺛﻴﺮ ﺍﻟﻨﺎﺭﺩﻳﻦ ﻋﻠﻰ ﺍﻟﻘﻠﻖ ﻭﺍﻷﺭﻕ ﻭﻳﻌﺘﺒﺮ ﻣﻦ ﺃﻓﻀﻞ ﺍﻟﻌﻼﺟﺎﺕ ﻟﻸﺭﻕ ﺍﻟﺬﻱ ﻛﺎﻥ ﺳﺒﺒﻪ ﺍﻟﻘﻠﻖ ﺃﻭ ﻓﺮﻁ ﺍﻹﺛﺎﺭﺓ ﻓﻬﻮ ﻳﺮﺧﻲ ﺍﻟﻌﻀﻼﺕ ﺍﻟﻤﻔﺮﻃﺔ‬ ‫ﺍﻟﺘﻘﻠﺺ ﻭﻫﻮ ﻣﻔﻴﺪ ﻟﺘﻮﺗﺮ ﺍﻟﻜﺘﻒ ﻭﺍﻟﻌﻨﻖ ﻭﺍﻟﺮﺑﻮ ﻭﺍﻟﻤﻐﺺ ﻭﺃﻟﻢ ﺍﻟﺤﻴﺾ ﻭﺗﺸﻨﺞ ﺍﻟﻌﻀﻼﺕ‪ ،‬ﻛﻤﺎ ﺍﻥ ﺍﻟﻨﺎﺭﺩﻳﻦ ﻣﻊ ﺑﻌﺾ ﺍﻷﻋﺸﺎﺏ ﺍﻷﺧﺮﻯ ﺗﺴﺘﻌﻤﻞ ﻛﻌﻼﺝ ﻟﻔﺮﻁ ﺿﻐﻂ‬ ‫ﺍﻟﺪﻡ ﺍﻟﻨﺎﺗﺞ ﻋﻦ ﺍﻟﻜﺮﺏ ﻭﺍﻟﻘﻠﻖ‪.‬‬ ‫ﻣﺴﺘﺤﻠﺐ ﺍﻟﻴﺎﻧﺴﻮﻥ‪ :‬ﺗﺴﺘﺨﺪﻡ ﻫﺬﻩ ﺍﻟﻮﺻﻔﺔ ﻓﻲ ﺗﻬﺪﺋﺔ ﺍﻋﺼﺎﺏ ﺍﻟﻤﺮﺃﺓ ﻭﺍﺯﺍﻟﺔ ﺍﻟﻘﻠﻖ ﻋﻨﻬﺎ‪ .‬ﻭﻃﺮﻳﻘﺔ ﺗﺤﻀﻴﺮ ﻣﺴﺘﺤﻠﺐ ﺍﻟﻴﺎﻧﺴﻮﻥ ﻫﻲ ﺑﻮﺿﻊ ﻣﻠﻌﻘﺘﻴﻦ ﻛﺒﻴﺮﺗﻴﻦ ﻣﻦ‬ ‫ﻣﺴﺤﻮﻕ ﺍﻟﻴﺎﻧﺴﻮﻥ ﻓﻲ ﻛﻮﺏ ﺛﻢ ﻳﺼﺐ ﻋﻠﻴﻪ ﺍﻟﻤﺎﺀ ﺍﻟﻤﻐﻠﻲ ﻭﻳﻘﻠﺐ ﺟﻴﺪﺍﹰ ﻭﻳﻐﻄﻰ ﺑﻌﺪ ﺗﺤﻠﻴﺘﻪ ﺑﻤﻠﻌﻘﺘﻲ ﺳﻜﺮ ﺻﻐﻴﺮﺗﻴﻦ ﻟﻤﺪﺓ ﻋﺸﺮ ﺩﻗﺎﺋﻖ ﺛﻢ ﻳﺼﻔﻰ ﻭﻳﺸﺮﺏ ‪.‬‬ ‫ﺍﻟﺠﻨﺴﻨﺞ ‪:‬ﻳﺸﺠﻊ ﺍﻟﺠﺴﻢ ﻋﻠﻰ ﺍﻟﺘﺤﻜﻢ ﻓﻲ ﺍﻟﻘﻠﻖ ﻭﺍﻻﺟﻬﺎﺩ ﻭﻟﺘﻨﺸﻴﻂ ﻛﺮﻳﺎﺕ ﺍﻟﺪﻡ ﺍﻟﺒﻴﻀﺎﺀ ﻭﻳﻔﻴﺪ ﻓﻲ ﻋﻼﺝ ﺍﻟﻄﺤﺎﻝ ﺍﻟﻤﺤﺘﻘﻦ‪.‬‬ ‫ﺣﺒﻮﺏ ﺍﻟﻠﻘﺎﺡ ‪:‬ﺍﺳﺘﺨﺪﻣﺖ ﺣﺒﻮﺏ ﺍﻟﻠﻘﺎﺡ ﺑﻨﺠﺎﺡ ﺗﺎﻡ ﻓﻲ ﻋﻼﺝ ﺍﻻﺿﻄﺮﺍﺑﺎﺕ ﺍﻟﻌﺼﺒﻴﺔ ﻭﻣﻨﻬﺎ‪:‬‬ ‫ﺍﻟﺘﻮﺗﺮ ﺍﻟﻌﺼﺒﻲ ‪ ،‬ﺍﻹﺭﻫﺎﻕ ﻭﺍﻟﺘﻌﺐ ﺍﻟﺸﺪﻳﺪ ‪ ،‬ﺣﺎﻻﺕ ﺍﻻﻧﻬﻴﺎﺭ ﺍﻟﻌﺼﺒﻴﺔ ﻣﻊ ﺻﻮﺭﺓ ﺻﺤﻴﺔ ﻣﺘﺪﻫﻮﺭﺓ ‪ ،‬ﺍﺿﻄﺮﺍ ﺑﺎﺕ ﺍﻟﺬﺍﻛﺮﺓ‪.‬‬ ‫ﻭﻗﺮﺭ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﺒﺎﺣﺜﻴﻦ ﺃﻥ ﺣﺒﻮﺏ ﺍﻟﻠﻘﺎﺡ ﻋﻼﺝ ﻣﻤﺘﺎﺯ ﻟﻼﺿﻄﺮﺍﺑﺎﺕ ﺍﻟﻌﺼﺒﻴﺔ‪ ،‬ﻭﺃﻧﻪ ﻳﻤﻜﻦ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ ﻛﻤﺎﺩﺓ ﻣﻬﺪﺋﺔ‪ ،‬ﻭﻛﺜﻴﺮ ﻣﻦ ﺍﻟﺒﺎﺣﺜﻴﻦ ﻓﻲ ﺍﻟﻌﺼﺮ ﺍﻟﺤﺎﺿﺮ ﻳﺼﻒ‬ ‫ﺍﻟﻌﻼﺝ ﺑﺤﺒﻮﺏ ﺍﻟﻠﻘﺎﺡ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻟﻠﻤﺮﺿﻰ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻷﺭﻕ‪ ،‬ﻭﻗﺪ ﻭﺟﺪ ﺃﻧﻪ ﻳﺴﺒﺐ ﻟﻬﻢ ﻧﻮﻣﺎ ﻫﺎﺩﺋﺎﹰ‪.‬‬ ‫ﺍﻟﻜﺰﺑﺮﻩ ‪:‬ﻳﺸﻴﻊ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﻜﺰﺑﺮﺓ ﻛﺘﺎﺑﻞ ﺣﻴﺚ ﺗﺴﺘﺨﺪﻡ ﻋﻠﻰ ﻧﻄﺎﻕ ﻭﺍﺳﻊ ﻓﻲ ﺟﻤﻴﻊ ﺑﻼﺩ ﺍﻟﻌﺎﻟﻢ‪ .‬ﻭﻳﺴﺘﺨﺪﻡ ﻧﻘﻴﻊ ﺍﻟﻜﺰﺑﺮﺓ ﻛﻌﻼﺝ ﻟﻄﻴﻒ ﻻﻧﺘﻔﺎﺥ ﺍﻟﺒﻄﻦ ﻭﺍﻟﻤﻐﺺ‬ ‫ﻭﻫﻲ ﺗﻬﺪﺉ ﺍﻟﺘﺸﻨﺞ ﻓﻲ ﺍﻻﻣﻌﺎﺀ ﻭﺗﻀﺎﺩ ﺗﺄﺛﻴﺮﺍﺕ ﺍﻟﺘﻮﺗﺮ ﺍﻟﻌﺼﺒﻲ‪.‬‬ ‫ﺍﻟﺰﻧﺠﺒﻴﻞ ‪ :‬ﺍﻓﺎﺩﺕ ﺩﺭﺍﺳﻪ ﺣﺪﻳﺜﻪ ﺍﻥ ﺍﻟﺰﻧﺠﺒﻴﻞ ﻗﺪ ﻳﺴﺎﻋﺪ ﻓﻲ ﺗﺨﻔﻴﻒ ﺁﻻﻡ ﺍﻟﺼﺪﺍﻉ ﺍﻟﻨﺎﺗﺠﻪ ﻋﻦ ﺍﻟﺘﻮﺗﺮ ﺍﻟﻨﻔﺴﻲ ﻭﺃﻭﺿﺢ ﺍﻟﺒﺎﺣﺜﻮﻥ ﺃﻥ ﻓﻌﺎﻟﻴﺔ ﺍﻟﺰﻧﺠﺒﻴﻞ ﺗﻜﻤﻦ ﻓﻲ ﻗﺪﺭﺗﻪ‬ ‫ﻋﻠﻰ ﺗﻘﻠﻴﻞ ﺃﻧﺘﺎﺝ ﻣﺮﻛﺒﺎﺕ )ﺑﺮﻭﺳﺘﺎﺟﻼﻧﺪﻧﻴﺰ( ﺍﻟﻤﺴﺒﺒﻪ ﻟﻸﻟﻢ ﻓﻲ ﺍﻟﺠﺴﻢ ﻓﻀﻼﹰ ﻋﻦ ﻛﻮﻧﻪ ﺭﺍﺧﻴﺎﹰ ﻟﻸﻋﺼﺎﺏ ﻭﺍﻟﻌﻀﻼﺕ ﺣﻴﺚ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺍﻻﺳﺘﺮﺧﺎﺀ ﻭﺗﺨﻔﻴﻒ ﺍﻟﺘﻮﺗﺮ‬ ‫ﻟﺬﻟﻚ ﻓﻬﻮ ﻳﺴﻬﻢ ﻓﻲ ﺗﺨﻔﻴﻒ ﺁﻻﻡ ﺍﻟﺼﺪﺍﻉ ﺍﻟﺨﻔﻴﻔﻪ ‪:‬ﻭﻟﻜﻦ ﻣﺰﺟﻪ ﻣﻊ ﺍﻟﺒﺎﺑﻮﻧﺞ ﻭﺯﻫﺮﺓ ﺍﻟﺰﻳﺮﻓﻮﻥ ﻳﻌﻄﻲ ﻣﺸﺮﻭﺑﺎﹰ ﺃﻗﻮﻯ ﻭﺃﻛﺜﺮ ﻓﻌﺎﻟﻴﻪ ﻓﻲ ﺇﺯﺍﻟﺔ ﺍﻟﺼﺪﺍﻉ ﻭﺍﻟﺘﺸﺠﻴﻊ‬ ‫ﻋﻠﻰ ﺍﻻﺳﺘﺮﺧﺎﺀ‪.‬‬ ‫ﺣﺸﻴﺸﺔ ﺍﻟﺪﻳﻨﺎﺭ ‪HOPS:‬ﻟﺤﺸﻴﺸﺔ ﺍﻟﺪﻳﻨﺎﺭ ﺍﺳﺘﻌﻤﺎﻻﺕ ﻛﺜﻴﺮﺓ ﻓﻬﻲ ﻣﻀﺎﺩﺓ ﻟﻠﺘﺸﻨﺞ ﻭﻣﻨﻮﻣﺔ ﻭﺗﻨﺒﻪ ﺍﻟﺠﻬﺎﺯ ﺍﻟﻬﻀﻤﻲ ﺑﻘﻮﺓ ﻭﺗﺰﻳﺪ ﺍﻓﺮﺍﺯﺍﺕ ﺍﻟﻤﻌﺪﺓ ‪ ،‬ﻛﻤﺎ ﺍﻥ ﺍﻟﻌﺸﺒﺔ‬ ‫ﺗﺮﺧﻲ ﺍﻟﻌﻀﻼﺕ ﺍﻟﻤﻠﺴﺎﺀ ﻭﺗﻌﺘﺒﺮ ﺣﺸﻴﺸﺔ ﺍﻟﺪﻳﻨﺎﺭ ﻣﻦ ﺍﻓﻀﻞ ﺍﻻﻋﺸﺎﺏ ﺿﺪ ﺍﻟﺘﻮﺗﺮ ﻭﺍﻟﻘﻠﻖ ﻭﺍﻟﻜﺮﺏ ﻭﺍﻟﺼﺪﺍﻉ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻟﺴﺎﻥ ﺍﻟﺜﻮﺭ ‪ :‬ﻣﻦ ﺍﻟﻤﻔﺮﺣﺎﺕ ﻭﻳﻨﻔﻊ ﺑﺬﻟﻚ ﻣﻦ ﺍﻟﺠﻨﻮﻥ ﻭﺍﻟﻮﺳﻮﺍﺱ ﻭﺍﻟﺒﺮﺳﺎﻡ ﻭﺍﻟﻤﺎﻟﻴﺨﻮﻟﻴﺎ ‪ ،‬ﻭﻣﻦ ﺍﻟﻤﻌﺮﻭﻑ ﺍﻟﻴﻮﻡ ﺍﻥ ﺍﻟﻨﺒﺘﻪ ﺗﻨﺒﻪ ﻭﺗﻨﺸﻂ ﻋﻤﻞ ﺍﻟﻐﺪﺓ ﺍﻟﻜﻈﺮﻳﺔ ﻣﻤﺎ ﻳﻌﺰﺯ‬ ‫ﺍﻓﺮﺍﺯ ﺍﻻﺩﺭﻳﻨﺎﻟﻴﻦ ﻫﺮﻣﻮﻥ "ﺍﻟﺸﺠﺎﻋﺔ " ﺍﻟﺬﻱ ﻳﺠﻬﺰ ﺍﻟﺠﺴﻢ ﻟﻠﻌﻤﻞ ﻭﺍﻟﺘﺼﺮﻑ ﻓﻲ ﺍﻟﻤﻮﺍﻗﻒ ﺍﻟﺤﺮﺟﺔ ﺍﻟﻀﺎﻏﻄﺔ ﻋﺼﺒﻴﺎﹰ‪.‬‬ ‫ﺍﻟﺒﺮﺩﻗﻮﺵ ‪ :‬ﺍﺳﺘﺨﺪﺍﻡ ﻣﻞﺀ ﻣﻠﻌﻘﺘﻴﻦ ﺷﺎﻱ ﻣﻦ ﻣﺴﺤﻮﻕ ﺍﻟﻤﺮﺩﻗﻮﺵ ﺍﻟﺠﺎﻑ ﻟﻜﻞ ﻛﻮﺏ ﻣﺎﺀ ﻣﻐﻠﻲ ﻣﺮﺗﻴﻦ ﻓﻲ ﺍﻟﻴﻮﻡ ﻭﻳﻤﻜﻦ ﺇﺿﺎﻓﺔ ﺟﺰﺀ ﻳﺴﻴﺮ ﻣﻦ ﺍﻟﻨﻌﻨﺎﻉ ﻭﺣﺼﺎ‬ ‫ﺍﻟﺒﺎﻥ ﺇﻟﻰ ﺍﻟﻤﺮﺩﻗﻮﺵ ‪.‬‬ ‫ﻭﻣﻦ ﻓﻮﺍﺋﺪ ﺍﻟﺒﺮﺩﻗﻮﺵ ﺍﻧﻪ ﻳﺰﻳﻞ ﺍﻧﺘﻔﺎﺥ ﺍﻟﺒﻄﻦ ﻭﻳﻨﺒﻪ ﺗﺪﻓﻖ ﺍﻟﺼﻔﺮﺍﺀ ﻭﻣﻀﺎﺩ ﻟﻼﻟﺘﻬﺎﺑﺎﺕ ﺍﻟﺼﺪﺭﻳﺔ ﻭﺍﻟﻠﻮﺯﺗﻴﻦ ﻭﺍﻟﺘﻬﺎﺑﺎﺕ ﺍﻟﻘﺼﺒﺔ ﻭﺍﻟﺮﺑﻮ ﻭﻣﺪﺭ ﻟﻠﺤﻴﺾ ﻭﺟﻴﺪ ﻵﻻﻡ‬ ‫ﺍﻟﻤﻌﺪﺓ‪ .‬ﺍﻣﺎ ﻣﻀﺎﺭﻩ ﻓﻼ ﻳﻮﺟﺪ ﻟﻪ ﻣﻀﺎﺭ ﺍﻻ ﺍﺫﺍ ﺍﺳﺘﻌﻤﻞ ﺑﻄﺮﻳﻘﺔ ﻋﺸﻮﺍﺋﻴﺔ ﻭﻟﻢ ﻳﺘﻘﻴﺪ ﺍﻟﺸﺨﺺ ﺑﺎﻟﺠﺮﻋﺔ ﻭﺍﻟﺠﺮﻋﺔ ﻫﻲ ﻣﻞﺀ ﻣﻠﻌﻘﺔ ﺻﻐﻴﺮﺓ ﺗﻮﺿﻊ ﻓﻲ ﻛﻮﺏ ﻭﻳﺼﺐ‬ ‫ﻋﻠﻴﻬﺎ ﺍﻟﻤﺎﺀ ﺍﻟﻤﻐﻠﻲ ﻭﺗﺘﺮﻙ ﻟﻤﺪﺓ ﻋﺸﺮ ﺩﻗﺎﺋﻖ ﺛﻢ ﺗﺼﻔﻰ ﻭﺗﺸﺮﺏ ﺑﻤﻌﺪﻝ ﻣﺮﺗﻴﻦ ﻓﻲ ﺍﻟﻴﻮﻡ ﺻﺒﺎﺣﺎﹰ ﻭﻣﺴﺎﺀﹰ ‪.‬‬ ‫ﺍﻟﺮﻗﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺒﻌﺪ ﻋﻦ ﺍﻟﻤﻌﺎﺻﻲ ﻭﻛﺬﻟﻚ ﺷﻢ ﺍﻟﻤﻔﺮﺣﺎﺕ ﻣﻦ ﺍﻷﻃﻴﺎﺏ ﻣﺜﻞ ﺍﻟﻮﺭﺩ ﻭﺍﻟﺮﻳﺤﺎﻥ ﻭﺍﻟﻤﺴﻚ ﺍﻷﺑﻴﺾ ﻭﺍﻟﻌﻮﺩ ﻣﻦ ﺃﻧﻔﻊ ﻣﺎ ﻳﻌﺎﻟﺞ ﺑﻪ ﺍﻹﻛﺘﺌﺎﺏ‬ ‫ﺍﻟﻌﻼﻗﺔ ﺑﻴﻦ ﺍﻟﺘﻠﺒﻴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻭ ﺍﻟﺴﻌﺎﺩﺓ‬ ‫ﻭﺭﺩ ﺫﹺﻛﺮ " ﺍﻟﺘﻠﺒﻴﻨﺔ " ﻓﻲ ﺃﺣﺎﺩﻳﺚ ﺻﺤﻴﺤﺔ ‪ ،‬ﻣﻨﻬﺎ ‪:‬‬ ‫ﺃ‪ .‬ﻋﹶﻦﹾ ﻋﹶﺎﺋﹺﺸﹶﺔﹶ ﺯﹶﻭﹾﺝﹺ ﺍﻟﻨﱠﺒﹺﻲﱢ ﺻﹶﻠﱠﻰ ﺍﻟﻠﱠﻪﹸ ﻋﹶﻠﹶﻴﹾﻪﹺ ﻭﹶﺳﹶﻠﱠﻢﹶ ﺃﹶﻧﱠﻬﹶﺎ ﻛﹶﺎﻧﹶﺖﹾ ﺇﹺﺫﹶﺍ ﻣﹶﺎﺕﹶ ﺍﻟﹾﻤﹶﻴﱢﺖﹸ ﻣﹺﻦﹾ ﺃﹶﻫﹾﻠﹺﻬﹶﺎ ﻓﹶﺎﺟﹾﺘﹶﻤﹶﻊﹶ ﻟﹺﺬﹶﻟﹺﻚﹶ ﺍﻟﻨﱢﺴﹶﺎﺀﹸ ‪ ،‬ﺛﹸﻢﱠ ﺗﹶﻔﹶﺮﱠﻗﹾﻦﹶ ﺇﹺﻻ ﺃﹶﻫﹾﻠﹶﻬﹶﺎ ﻭﹶﺧﹶﺎﺻﱠﺘﹶﻬﹶﺎ ‪ ،‬ﺃﹶﻣﹶﺮﹶﺕﹾ ﺑﹺﺒﹸﺮﹾﻣﹶﺔﹴ ﻣﹺﻦﹾ ﺗﹶﻠﹾﺒﹺﻴﻨﹶﺔﹴ‬ ‫ﻓﹶﻄﹸﺒﹺﺨﹶﺖﹾ ‪ ،‬ﺛﹸﻢﱠ ﺻﹸﻨﹺﻊﹶ ﺛﹶﺮﹺﻳﺪﹲ ﻓﹶﺼﹸﺒﱠﺖﹾ ﺍﻟﺘﱠﻠﹾﺒﹺﻴﻨﹶﺔﹸ ﻋﹶﻠﹶﻴﹾﻬﹶﺎ ‪ ،‬ﺛﹸﻢﱠ ﻗﹶﺎﻟﹶﺖﹾ ‪ :‬ﻛﹸﻠﹾﻦﹶ ﻣﹺﻨﹾﻬﹶﺎ ‪ ،‬ﻓﹶﺈﹺﻧﱢﻲ ﺳﹶﻤﹺﻌﹾﺖﹸ ﺭﹶﺳﹸﻮﻝﹶ ﺍﻟﻠﱠﻪﹺ ﺻﹶﻠﱠﻰ ﺍﻟﻠﱠﻪﹸ ﻋﹶﻠﹶﻴﹾﻪﹺ ﻭﹶﺳﹶﻠﱠﻢﹶ ﻳﹶﻘﹸﻮﻝ ‪ ) :‬ﺍﻟﺘﱠﻠﹾﺒﹺﻴﻨﹶﺔﹸ ﻣﹸﺠﹺﻤﱠﺔﹲ ﻟﹺﻔﹸﺆﹶﺍﺩﹺ ﺍﻟﻤﺮﻳﺾ ‪،‬‬ ‫ﺗﹶﺬﹾﻫﹶﺐﹸ ﺑﹺﺒﹶﻌﹾﺾﹺ ﺍﻟﹾﺤﹸﺰﹾﻥﹺ ( ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) ‪ ( 5101‬ﻭﻣﺴﻠﻢ ) ‪) . 2216‬‬ ‫ﺏ‪ .‬ﻭﻋﻨﻬﺎ ﺭﹶﺿﹺﻲﹶ ﺍﻟﻠﱠﻪﹸ ﻋﹶﻨﹾﻬﹶﺎ ﺃﹶﻧﱠﻬﹶﺎ ﻛﹶﺎﻧﹶﺖﹾ ﺗﹶﺄﹾﻣﹸﺮﹸ ﺑﹺﺎﻟﺘﱠﻠﹾﺒﹺﻴﻦﹺ ﻟﹺﻠﹾﻤﹶﺮﹺﻳﺾﹺ ﻭﹶﻟﹺﻠﹾﻤﹶﺤﹾﺰﹸﻭﻥﹺ ﻋﹶﻠﹶﻰ ﺍﻟﹾﻬﹶﺎﻟﹺﻚﹺ ‪ ،‬ﻭﹶﻛﹶﺎﻧﹶﺖﹾ ﺗﹶﻘﹸﻮﻝﹸ ‪ :‬ﺇﹺﻧﱢﻲ ﺳﹶﻤﹺﻌﹾﺖﹸ ﺭﹶﺳﹸﻮﻝﹶ ﺍﻟﻠﱠﻪﹺ ﺻﹶﻠﱠﻰ ﺍﻟﻠﱠﻪﹸ ﻋﹶﻠﹶﻴﹾﻪﹺ ﻭﹶﺳﹶﻠﱠﻢﹶ ﻳﹶﻘﹸﻮﻝﹸ ) ﺇﹺﻥﱠ‬ ‫ﺍﻟﺘﱠﻠﹾﺒﹺﻴﻨﹶﺔﹶ ﺗﹸﺠﹺﻢﱡ ﻓﹸﺆﹶﺍﺩﹶ ﺍﻟﻤﺮﻳﺾ ‪ ،‬ﻭﹶﺗﹶﺬﹾﻫﹶﺐﹸ ﺑﹺﺒﹶﻌﹾﺾﹺ ﺍﻟﹾﺤﹸﺰﹾﻥﹺ ( ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) ‪ ( 5365‬ﻭﻣﺴﻠﻢ ) ‪) . 2216‬‬ ‫ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ ‪:‬‬ ‫( "ﻣﹶﺠﹶﻤﱠﺔﹲ ( ﻭﹶﻳﹸﻘﹶﺎﻝ ‪ ) :‬ﻣﹸﺠﹺﻤﱠﺔﹲ ( ﺃﹶﻱﹾ ‪ :‬ﺗﹸﺮﹺﻳﺢ ﻓﹸﺆﹶﺍﺩﻩ ‪ ،‬ﻭﹶﺗﹸﺰﹺﻳﻞ ﻋﹶﻨﹾﻪﹸ ﺍﻟﹾﻬﹶﻢﹼ ‪ ،‬ﻭﹶﺗﹸﻨﹶﺸﱢﻄﻪﹸ " ﺍﻧﺘﻬﻰ‪.‬‬ ‫ﻭﻭﺍﺿﺢ ﻣﻦ ﺍﻟﺤﺪﻳﺜﻴﻦ ﺃﻧﻪ ﻳﻌﺎﻟﺞ ﺑﻬﺎ ﺃﻱ ﻣﻜﺮﻭﺏ ﺍﻭ ﻣﻬﻤﻮﻡ ﺃﻭ ﻣﺮﻳﺾ ﺃﻭ ﻣﻀﻄﺮﺏ ‪ ،‬ﻭﺗﺨﻔﻒ ﻋﻦ ﺍﻟﻤﺤﺰﻭﻥ ﺣﺰﻧﻪ ‪ ،‬ﻭﺗﻨﺸﻂ ﺍﻟﻘﻠﺐ ﻭﺗﺮﻳﺤﻪ ‪.‬‬ ‫ﻭﺍﻟﺘﻠﺒﻴﻨﺔ ‪ :‬ﺣﺴﺎﺀ ﻳﹸﻌﻤﻞ ﻣﻦ ﻣﻠﻌﻘﺘﻴﻦ ﻣﻦ ﻣﻄﺤﻮﻥ ﺍﻟﺸﻌﻴﺮ ﺑﻨﺨﺎﻟﺘﻪ ‪ ،‬ﺛﻢ ﻳﻀﺎﻑ ﻟﻬﻤﺎ ﻛﻮﺏ ﻣﻦ ﺍﻟﻤﺎﺀ ‪ ،‬ﻭﺗﻄﻬﻰ ﻋﻠﻰ ﻧﺎﺭ ﻫﺎﺩﺋﺔ ﻟﻤﺪﺓ ‪ 5‬ﺩﻗﺎﺋﻖ‪.‬‬ ‫ﻭﻣﻤﺎ ﻻ ﺷﻚ ﻓﻴﻪ ﺃﻥ ﻟﻠﺸﻌﻴﺮ ﻓﻮﺍﺋﺪ ﻣﺘﻌﺪﺩﺓ ‪ ،‬ﻭﻗﺪ ﺃﻇﻬﺮﺕ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﺤﺪﻳﺜﺔ ﺑﻌﻀﻬﺎ ‪ ،‬ﻣﻨﻬﺎ ‪ :‬ﺗﺨﻔﻴﺾ ﺍﻟﻜﻮﻟﺴﺘﺮﻭﻝ ‪ ،‬ﻭﻣﻌﺎﻟﺠﺔ ﺍﻟﻘﻠﺐ ‪ ،‬ﻭﻋﻼﺝ ﺍﻻﻛﺘﺌﺎﺏ ‪ ،‬ﻭﻋﻼﺝ‬ ‫ﺍﺭﺗﻔﺎﻉ ﺍﻟﺴﻜﺮ ﻭﺍﻟﻀﻐﻂ ‪ ،‬ﻭﻛﻮﻧﻪ ﻣﻠﻴﱢﻨﺎﹰ ﻭﻣﻬﺪﱢﺋﺎﹰ ﻟﻠﻘﻮﻟﻮﻥ ‪ ،‬ﻛﻤﺎ ﺃﻇﻬﺮﺕ ﻧﺘﺎﺋﺞ ﺍﻟﺒﺤﻮﺙ ﺃﻫﻤﻴﺔ ﺍﻟﺸﻌﻴﺮ ﻓﻲ ﺗﻘﻠﻴﻞ ﺍﻹﺻﺎﺑﺔ ﺑﺴﺮﻃﺎﻥ ﺍﻟﻘﻮﻟﻮﻥ‪.‬‬ ‫ﻛﻤﺎ ﻭﺟﺪ ﺃﻥ ﺍﻟﺤﻤﺾ ﺍﻷﻣﻴﻨﻲ ﺍﻟﺘﻴﺮﻭﺯﻳﻦ ﻭﻫﻮ ﻣﻮﺟﻮﺩ ﺑﻜﺜﺮﺓ ﻭﺑﻮﻓﺮﺓ ﻭﺑﻜﻤﻴﺔ ﻛﺒﻴﺮﺓ ﻫﺎﺋﻠﺔ ﻓﻲ ﻋﺸﺒﺔ ﺍﻟﺸﻌﻴﺮ ﻭﻋﺸﺒﺔ ﺍﻟﻘﻤﺢ ﻭﻓﻲ ﺍﻟﺸﻌﻴﺮﺃﻳﻀﺎ ﻫﻮ ﺍﻟﺤﻤﺾ ﺍﻷﻣﻴﻨﻲ‬ ‫ﺍﻟﺬﻱ ﺗﺼﻨﻊ ﻣﻨﻪ ﺃﻫﻢ ﺍﻟﻨﻮﺍﻗﻞ ﺍﻟﻌﺼﺒﻴﺔ ﻭﻣﻨﻬﺎ ﺍﻷﺩﺭﻳﻨﺎﻟﻴﻦ ﻭﺍﻟﻨﻮﺭﺃﺩﺭﻳﻨﺎﻟﻴﻦ ﻭﺍﻟﺪﻭﺑﺎﻣﻴﻦ ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺍﻟﺤﻤﺾ ﺍﻷﻣﻴﻨﻲ ﺍﻟﺘﺮﻳﺒﺘﻮﻓﺎﻥ ﻫﻮ ﺍﻟﺤﻤﺾ ﺍﻷﻣﻴﻨﻲ ﺍﻟﺬﻱ ﻳﺼﻨﻊ ﻣﻨﻪ‬ ‫ﺍﻟﻨﺎﻗﻞ ﺍﻟﻌﺼﺒﻲ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﻣﻮﺟﻮﺩ ﺃﻳﻀﺎ ﻭﺑﻜﻤﻴﺔ ﻛﺒﻴﺮﺓ ﻓﻲ ﻋﺸﺒﺔ ﺍﻟﺸﻌﻴﺮ ﻭﻓﻲ ﺣﺒﻮﺏ ﺍﻟﺸﻌﻴﺮ ‪,‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻛﻤﺎ ﺃﻥ ﺍﻟﻨﺎﻗﻞ ﺍﻟﻌﺼﺒﻲ ﺍﻟﻬﻴﺴﺘﺎﻣﻴﻦ ﻳﺘﻢ ﺻﻨﺎﻋﺘﻪ ﻣﻦ ﺍﻟﺤﻤﺾ ﺍﻷﻣﻴﻨﻲ ﺍﻟﻬﻴﺴﺘﻴﺪﻳﻦ ﻭﻫﻮ ﺃﻳﻀﺎ ﻣﻦ ﺍﻷﺣﻤﺎﺽ ﺍﻷﻣﻴﻨﻴﺔ ﺍﻟﻤﻮﺟﻮﺩﺓ ﺑﻮﻓﺮﺓ ﻓﻲ ﻋﺸﺒﺔ ﺍﻟﺸﻌﻴﺮ ﻭﺣﺒﻮﺏ‬ ‫ﺍﻟﺸﻌﻴﺮ‬ ‫ﻭﺑﺎﻟﺘﺎﻟﻲ ﻓﺈﻥ ﺗﻨﺎﻭﻝ ﺍﻟﺸﻌﻴﺮ ﻳﻌﻨﻲ ﺑﻜﻞ ﺑﺴﺎﻃﺔ ﺩﺧﻮﻝ ﺍﻷﺣﻤﺎﺽ ﺍﻷﻣﻴﻨﻴﺔ ‪ ،‬ﺍﻟﺘﻴﺮﻭﺯﻳﻦ ) ﺍﻟﺬﻱ ﻳﺼﻨﻊ ﻣﻨﻪ ﺍﻷﺩﺭﻳﻨﺎﻟﻴﻦ ﻭﺍﻟﻨﻮﺭﺃﺩﺭﻳﻨﺎﻟﻴﻦ ﻭﺍﻟﺪﻭﺑﺎﻣﻴﻦ ( ﻭﻳﻌﻨﻰ ﺃﻳﻀﺎ ﺩﺧﻮﻝ‬ ‫ﺍﻟﺘﺮﺑﺘﻮﻓﺎﻥ )ﺍﻟﺬﻱ ﻳﺼﻨﻊ ﻣﻨﻪ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ (‪ ،‬ﻭﻳﻌﻨﻲ ﻛﺬﻟﻚ ﺩﺧﻮﻝ ﺍﻟﺤﻤﺾ ﺍﻷﻣﻴﻨﻲ ﺍﻟﻬﻴﺴﺘﻴﺪﻳﻦ )ﺍﻟﺬﻱ ﻳﺼﻨﻊ ﻣﻨﻪ ﺍﻟﻨﺎﻗﻞ ﺍﻟﻌﺼﺒﻲ ﺍﻟﻬﻴﺴﺘﺎﻣﻴﻦ( ﺇﻟﻰ ﺍﻟﺠﺴﻢ‬ ‫ﻭﺑﻜﻤﻴﺔ ﻛﺒﻴﺮﺓ ‪ ،‬ﻣﻤﺎ ﻳﻌﻨﻲ ﺭﻓﻊ ﻛﻞ ﻫﺬﻩ ﺍﻟﻨﻮﺍﻗﻞ ﺍﻟﻌﺼﺒﻴﺔ ﻓﻲ ﺟﺴﻢ ﺍﻹﻧﺴﺎﻥ ﻭﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ ‪ ،‬ﻭﺍﺭﺗﻔﺎﻉ ﻫﺬﻩ ﺍﻟﻨﻮﺍﻗﻞ ﺍﻟﻌﺼﺒﻴﺔ ﻭﺍﻟﺘﻲ ﺗﻨﺨﻔﺾ ﺑﺸﻜﻞ ﻛﺒﻴﺮ ﻓﻲ‬ ‫ﺍﻻﻛﺘﺌﺎﺏ ‪,‬‬ ‫ﻳﻌﻨﻲ ﺑﻜﻞ ﺑﺴﺎﻃﺔ ﺍﻟﺸﻔﺎﺀ ﻣﻦ ﺍﻻﻛﺘﺌﺎﺏ ﻭﺩﻭﻥ ﺍﻟﻠﺠﻮﺀ ﺇﻟﻰ ﺍﻷﺩﻭﻳﺔ ﺍﻟﻤﻀﺎﺩﺓ ﻟﻼﻛﺘﺌﺎﺏ ﺑﺸﻜﻞ ﻛﺒﻴﺮ‪،‬ﻭﺍﻟﺘﻲ ﺗﻌﻤﻞ ﻋﻠﻰ ﺭﻓﻊ ﻫﺬﻩ ﺍﻟﻨﻮﺍﻗﻞ ﺍﻟﻌﺼﺒﻴﺔ ﺍﻟﺘﻲ ﺍﻧﺨﻔﻀﺖ ﻓﻲ‬ ‫ﺣﺎﻟﺔ ﺍﻻﻛﺘﺌﺎﺏ ‪ ،‬ﻭﻟﻜﻦ ﻻ ﻧﻨﺴﻰ ﺃﻥ ﺍﻷﺩﻭﻳﺔ ﺍﻟﻤﻀﺎﺩﺓ ﻟﻼﻛﺘﺌﺎﺏ ﺗﺤﻤﻞ ﻣﻦ ﺍﻟﺘﺄﺛﻴﺮﺍﺕ ﺍﻟﺠﺎﻧﺒﻴﺔ ﺍﻟﺸﺊ ﺍﻟﺨﻄﻴﺮ ﻭﺍﻟﺬﻱ ﻗﺪ ﻳﻜﻮﻥ ﻓﻲ ﺳﻮﺋﻪ ﺃﺣﻴﺎﻧﺎ ﺃﺳﻮﺃ ﻣﻦ ﺍﻻﻛﺘﺌﺎﺏ ﺫﺍﺗﻪ‬ ‫ﻭﺑﺎﻟﺘﺎﻟﻲ ﻓﺈﻥ ﺗﻨﺎﻭﻝ ﺍﻟﺸﻌﻴﺮ ﻳﻌﻨﻲ ﺑﻜﻞ ﺑﺴﺎﻃﺔ ﺗﻨﺎﻭﻝ ﻛﻤﻴﺎﺕ ﻛﺒﻴﺮﺓ ﻣﻦ ﺍﻷﺣﻤﺎﺽ ﺍﻷﻣﻴﻨﻴﺔ ﺍﻷﺳﺎﺳﻴﺔ ﺍﻟﺘﻲ ﺗﺼﻨﻊ ﻣﻨﻬﺎ ﺍﻟﻨﻮﺍﻗﻞ ﺍﻟﻌﺼﺒﻴﺔ ‪ ،‬ﻓﻴﺰﺩﺍﺩ ﺍﺻﻄﻨﺎﻉ ﺍﻟﻨﻮﺍﻗﻞ‬ ‫ﺍﻟﻌﺼﺒﻴﺔ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ ﻛﺒﻴﺮﻭﺗﻌﻮﺩ ﻭﺗﺮﺗﻔﻊ ﺑﻌﺪ ﺃﻥ ﻛﺎﻧﺖ ﻣﻨﺨﻔﻀﺔ ﺑﺸﺪﺓ ﻋﻨﺪ ﻣﻦ ﻫﻢ ﻣﺼﺎﺑﻮﻥ ﺑﺎﻻﻛﺘﺌﺎﺏ‬ ‫ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﻫﺮﻣﻮﻥ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﺮﺷﺎﻗﺔ ﻭﻋﻼﺝ ﺍﻻﻛﺘﺌﺎﺏ ﻭﻟﻪ ﻋﻼﻗﺔ ﺑﺘﻐﻴﻴﺮ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ؟‬ ‫ﻫﻮ ﺍﻟﻬﺮﻣﻮﻥ ﺍﻟﻤﺴﺌﻮﻝ ﻋﻠﻰ ﺟﻌﻠﻚ ﺗﺸﻌﺮ ﺑﺎﻟﺴﻌﺎﺩﻩ‪ ،‬ﻋﻦ ﺗﻘﻠﻴﻞ ﻣﻦ ﺷﻌﻮﺭﻙ ﺑﺎﻻﻛﺘﺌﺎﺏ ﻭ ﻋﻦ ﺟﻌﻠﻚ ﺗﺸﻌﺮ ﺑﺎﻟﺒﻬﺠﻪ ‪ .‬ﻗﻠﺔ ﻓﺮﺯ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﻗﺪ ﺗﺠﻌﻠﻚ ﺗﺸﻌﺮ ﺑﺎﻻﻛﺘﺌﺎﺏ ﻭ ﺑﻌﺾ‬ ‫ﺍﻟﻨﺎﺱ ﺗﺘﺤﺴﻦ ﺣﺎﻟﺘﻬﻢ ﺗﻤﺎﻣﺎ ﻋﻨﺪ ﺍﺗﺒﺎﻉ ﺍﻟﻨﺼﺎﺋﺢ ﺍﻟﺘﻰ ﺗﺰﻳﺪ ﻣﻦ ﺃﻓﺮﺍﺯ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ‪ .‬ﻣﻦ ﺣﺴﻦ ﺍﻟﺤﻆ ﺍﻥ ﻫﻨﺎﻙ ﻃﺮﻕ ﻃﺒﻴﻌﻴﻪ ﻟﺰﻳﺎﺩﻩ ﺃﻓﺮﺍﺯ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﻣﻨﻬﺎ ﺍﻻﻛﻞ ﺍﻟﺬﻯ ﺗﺄﻛﻠﻪ ‪.‬‬ ‫ﻓﻲ ﺑﻌﺾ ﺍﻷﻭﻗﺎﺕ ﻳﺴﺘﺨﺪﻡ ﺩﻭﺍﺀ ﺍﻟﭙﺎﺭﻭﻛﺴﻴﺘﻴﻦ )‪ (SEROXAT‬ﺍﻟﺠﻴﻞ ﺍﻟﺠﺪﻳﺪ ﻓﻲ ﻋﻼﺝ ﺍﻻﻛﺘﺌﺎﺏ ﻭﺍﻟﺮﻫﺎﺏ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﺫﻭ ﺃﻗﻞ ﺃﻋﺮﺍﺽ ﺟﺎﻧﺒﻴﺔ ﻭﺫﻟﻚ ﺑﺘﺤﻔﻴﺰ‬ ‫ﺍﻧﺘﺎﺝ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ – ﻫﺮﻣﻮﻥ ﺍﻟﺴﻌﺎﺩﺓ – ﻓﻲ ﺍﻟﺠﺴﻢ ‪ ،‬ﻭﻗﺪ ﻭﺟﺪ ﻓﻲ ﺣﺎﻻﺕ ﻧﺎﺩﺭﺓ ﺑﻌﺾ ﺍﻟﻤﺘﻨﺎﻭﻟﻴﻦ ﻟﻬﺬﺍ ﺍﻟﺪﻭﺍﺀ ﻟﻔﺘﺮﺓ ﻃﻮﻳﻠﻪ ﺃﻧﻪ ﻗﺪ ﺗﻐﻴﺮﺕ ﻟﺪﻳﻬﻢ‬ ‫ﺍﻟﺸﻬﻮﺓ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺍﺻﺒﺤﺖ ﺃﻋﻀﺎﺋﻬﻢ ﺍﻟﺘﻨﺎﺳﻠﻴﺔ ﺗﺴﺘﺜﺎﺭ ﻋﻠﻰ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ﻭﻣﺎﺯﺍﻝ ﺍﻻﻃﺒﺎﺀ ﻳﺒﺠﺜﻮﻥ ﻋﻦ ﻫﺬﻩ ﺍﻟﻌﻼﻗﺔ ﺍﻟﻐﺎﻣﻀﺔ ﺑﻴﻦ ﺍ ﻟﭙﺎﺭﻭﻛﺴﻴﺘﻴﻦ –‬ ‫ﺍﻟﺴﻴﺮﻭﻛﺴﺎﺕ – ﻭ ﻫﺮﻣﻮﻥ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﻭﺗﺄﺛﻴﺮﻩ ﻋﻠﻰ ﺗﻐﻴﻴﺮ ﺍﻟﺘﻮﺟﻪ ﺍﻟﺠﻨﺴﻲ ﻟﺪﻯ ﺍﻷﺷﺨﺎﺹ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻓﺈﻥ‬ ‫ﺍﻟﺴﻴﺮﻭﻛﺴﺎﺕ ﺩﻭﺍﺀ ﻟﻪ ﺃﻋﺮﺍﺽ ﺟﺎﻧﺒﻴﺔ ﻣﺘﻌﺪﺩﺓ ﻭﺃﺣﺪﻫﺎ ﻫﻮ ﺍﻻﻧﺘﺤﺎﺭ ﻓﻲ ﺣﻴﻦ ﺗﻢ ﺳﻮﺀ ﺍﺳﺘﺨﺪﺍﻣﻪ ﺃﻭ ﺍﻹﻛﺜﺎﺭ ﻣﻨﻪ ﺃﻭ ﺗﻨﺎﻭﻟﻪ ﺑﻌﺪﻡ ﺍﻧﺘﻈﺎﻡ‪.‬ﺣﻴﺚ ﺃﻥ ﺯﻳﺎﺩﺓ‬ ‫ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﻓﻲ ﺍﻟﺪﻣﺎﻍ ﻻ ﻳﺴﺒﺐ ﺍﻻﻧﺘﺤﺎﺭ ﺑﺤﺪ ﺫﺍﺗﻪ ﻭﻟﻜﻨﻪ ﻳﺰﻳﺪ ﺍﻟﻄﺎﻗﺔ ﻋﻨﺪ ﻣﺮﻳﺾ ﺍﻻﻛﺘﺌﺎﺏ ﺑﺤﻴﺚ ﺍﺫﺍ ﻛﺎﻥ ﻋﻨﺪﻩ ﺍﻓﻜﺎﺭ ﺍﻧﺘﺤﺎﺭﻳﺔ ﻗﺒﻞ ﺍﻟﻌﻼﺝ ﻳﻜﻮﻥ ﻣﻦ ﻏﻴﺮ‬ ‫ﺍﻟﻤﻤﻜﻦ ﻟﻪ ﺍﻥ ﻳﻨﻔﺬ ﺍﻻﻧﺘﺤﺎﺭ ﺑﺴﺒﺐ ﺍﻻﻛﺘﺌﺎﺏ ﻭﻓﻘﺪ ﺍﻟﻄﺎﻗﺔ ﺍﻟﻤﺘﻌﻠﻖ ﺑﻪ‪ .‬ﺑﻤﻌﻨﻰ ﺁﺧﺮ ﻋﻼﺝ ﺍﻻﻛﺘﺌﺎﺏ ﻗﺪ ﻳﻌﻄﻲ ﺍﻟﻤﺜﻠﻲﹼ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺗﻨﻔﻴﺬ ﺍﻻﻧﺘﺤﺎﺭ ﻟﺬﻟﻚ ﻳﺠﺐ‬ ‫ﻣﺮﺍﻗﺒﺔ ﺍﻟﻤﺜﻠﻲﹼ ﺫﻭ ﺍﻷﻓﻜﺎﺭ ﺍﻻﻧﺘﺤﺎﺭﻳﺔ ﻣﺮﺍﻗﺒﺔ ﻣﺸﺪﺩﺓ ﺧﻼﻝ ﺍﻟﻔﺘﺮﺓ ﺍﻷﻭﻟﻰ ﻟﻠﻌﻼﺝ‪ .‬ﻭ ﻟﺤﺴﻦ ﺍﻟﺤﻆ ﻳﻮﺟﺪ ﺑﺪﺍﺋﻞ ﻃﺒﻴﻌﻴﺔ ﻟﻠﺴﻴﺮﻭﺗﻮﻧﻴﻦ ‪.‬‬ ‫ﺍﻟﺒﺪﺍﺋﻞ ﺍﻟﻄﺒﻴﻌﻴﺔ ﻟﻠﺴﻴﺮﻭﺗﻮﻧﻴﻦ‬ ‫ﺍﻟﺤﻠﻮﻯ ﻭ ﺍﻟﺸﻴﻜﻮﻻﺗﻪ‪ :‬ﺍﻟﺤﻠﻮﻯ ﺗﺤﺘﻮﻱ ﻋﻠﻰ ﺍﻟﺴﻜﺮ ﺍﻟﺬﻯ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺃﻓﺮﺍﺯ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﺃﻳﻀﺎﹰ ﺍﻟﻜﺎﻛﺎﻭ ﻭ ﻟﺬﻟﻚ ﺗﺸﻌﺮ ﺑﺎﻟﺴﻌﺎﺩﻩ ﺑﻌﺪ ﺃﻛﻞ ﻗﻄﻌﻪ ﺷﻴﻜﻮﻻﺗﻪ‬ ‫ﺍﻟﻤﻜﺴﺮﺍﺕ‪ :‬ﺣﻴﺚ ﻳﺤﻮﻱ ﺍﻟﺠﻮﺯ ‪ -‬ﻋﻴﻦ ﺍﻟﺠﻤﻞ ﺃﻋﻠﻰ ﻧﺴﺒﺔ ﺳﻴﺮﻭﺗﻮﻧﻴﻦ ﻣﻮﺟﻮﺩﻩ ﻓﻲ ﺍﻟﻄﺒﻴﻌﺔ !‬ ‫ﺍﻟﺒﺮﻭﺗﻴﻦ‪ :‬ﺍﻟﺒﺮﻭﺗﻴﻦ ﻳﺴﺎﻫﻢ ﺑﺼﻮﺭﻩ ﻏﻴﺮ ﻣﺒﺎﺷﺮﻩ ﻓﻰ ﺃﻓﺮﺍﺯ ﻫﺮﻣﻮﻥ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﻓﻬﻮ ﻳﻮﻓﺮ ﺍﻟﻤﺎﺩﻩ ﺍﻟﺨﺎﻡ ﺍﻟﺘﻰ ﻳﺒﻨﻰ ﻣﻨﻬﺎ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﻭﺃﻫﻢ ﻣﺼﺎﺩﺭ ﺍﻟﻠﺤﻢ ﺍﻟﻐﻨﻲ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺑﺎﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﻭﺍﻟﻤﻴﻼﺗﻮﻧﻴﻦ )ﻫﺮﻣﻮﻥ ﺍﻟﻨﻮﻡ( ﻫﻮ ﻟﺤﻢ ﺍﻟﺪﻳﻚ ﺍﻟﺮﻭﻣﻲ‪Turkey-‬‬ ‫ﺍﻟﻨﺸﻮﻳﺎﺕ‪ :‬ﺍﻟﻨﺸﻮﻳﺎﺕ ﺗﺴﺎﻋﺪ ﺃﻓﺮﺍﺯ ﺍﻻﻧﺴﻮﻟﻴﻦ ﺍﻟﺬﻯ ﻳﺴﺎﻫﻢ ﺑﻄﺮﻳﻘﻪ ﻏﻴﺮ ﻣﺒﺎﺷﺮﻩ ﻓﻰ ﺃﻧﺘﺎﺝ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ‪ .‬ﻣﻔﻌﻮﻝ ﺍﻟﻨﺸﻮﻳﺎﺕ ﻳﻜﻮﻥ ﺍﻃﻮﻝ ﺑﻜﺜﻴﺮ ﻣﻦ ﻣﻔﻌﻮﻝ ﺍﻟﺤﻠﻮﻯ‬ ‫ﻳﻮﺟﺪ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﺃﻳﻀﺎﹰ ‪ ،‬ﻓﻲ ﺍﻟﻔﻄﺮ ‪ ،‬ﺍﻟﻔﻮﺍﻛﻪ ﻭﺍﻟﺨﻀﺮﻭﺍﺕ ﻛﺎﻟﺨﺮﺷﻮﻑ‪) .‬ﻗﻴﻢ ﺃﻋﻠﻰ ﻣﻦ ‪ 400-25‬ﻣﻠﻐﻢ ‪ /‬ﻛﻐﻢ( ﻭ ﻳﻮﺟﺪ ﺍﻳﻀﺎ ﻓﻲ ﺍﻟﻤﻜﺴﺮﺍﺕ ﻭﺍﻟﺠﻮﺯ )ﺑﺘﺮﻛﻴﺰﺍﺕ ‪-3‬‬ ‫‪ 30‬ﻣﻠﻐﻢ ‪ /‬ﻛﻐﻢ( ﻭﻳﻮﺟﺪ ﺍﻳﻀﺎ ﻓﻲ ﺍﻟﻤﻮﺯ ‪ ،‬ﺍﻷﻧﺎﻧﺎﺱ ‪ ،‬ﻓﺎﻛﻬﺔ ﺍﻟﻜﻴﻮﻱ ‪ ،‬ﺍﻟﺨﻮﺥ ‪ ،‬ﻭﺍﻟﻄﻤﺎﻃﻢ )ﺍﻟﺒﻨﺪﻭﺭﺓ( ﺑﺘﺮﺍﻛﻴﺰ ﻣﻌﺘﺪﻟﺔ ﻣﻦ ‪ 3-0.1‬ﻣﻠﻐﻢ ‪ /‬ﻛﻎ‬ ‫ﺍﻟﻔﻴﺘﺎﻣﻴﻨﺎﺕ ‪ :‬ﺍﻟﻔﻴﺘﺎﻣﻴﻨﺎﺕ ﻣﺜﻞ ‪ C‬ﻭ ‪ B‬ﺗﺴﺎﻫﻢ ﻓﻲ ﺇﻓﺮﺍﺯ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﺑﻄﺮﻳﻘﺔ ﻏﻴﺮ ﻣﺒﺎﺷﺮﺓ ﻭﻫﻲ ﻣﺘﻮﺍﺟﺪﺓ ﻓﻲ ﻣﻌﻈﻢ ﺍﻧﻮﺍﻉ ﺍﻟﻔﻮﺍﻛﻪ ﺍﻟﺰﺭﻗﺎﺀ ﻭﺍﻟﺤﻤﺮﺍﺀ ﺍﻟﻤﺴﺘﺪﻳﺮﻩ‬ ‫ﻛﺎﻟﺘﻮﺕ ﺑﺄﻧﻮﺍﻋﻪ ﻭﺍﻟﻔﺮﺍﻭﻟﺔ ﻭﻏﻴﺮﻫﺎ !‬ ‫ﻫﻞ ﻳﻮﺟﺪ ﻣﺼﺪﺭ ﺁﺧﺮ ﻟﻪ؟؟‬ ‫ﺿﻮﺀ ﺍﻟﺸﻤﺲ ﻓﺒﻌﺾ ﺍﻟﻨﺎﺱ ﺗﻌﻮﺩ ﻋﻠﻰ ﺍﻻﺳﺘﻴﻘﺎﻅ ﻣﺘﺎﺧﺮﺍ ﻭ ﺑﺎﻟﺘﺎﻟﻰ ﺍﺻﺒﺢ ﻻ ﻳﺘﻌﺮﺽ ﻟﻠﺸﻤﺲ ﺑﺼﻮﺭﻩ ﻛﺎﻓﻴﻪ ﻣﻤﺎ ﻳﺆﺩﻯ ﻟﺸﻌﻮﺭﻩ ﺑﺎﻟﻀﻴﻖ ﺑﺪﻭﻥ ﺳﺒﺐ ﻭﺍﺿﺢ ‪ ،‬ﺃﺫﺍ‬ ‫ﻋﻮﺩﺕ ﻧﻔﺴﻚ ﻋﻠﻰ ﺍﻟﺴﻴﺮ ﺗﺤﺖ ﺃﺷﻌﻪ ﺍﻟﺸﻤﺲ ﻟﺪﻗﺎﺋﻖ ﻛﻞ ﻳﻮﻡ ﻓﺴﺘﺠﺪ ﺗﺤﺴﻦ ﻣﻠﺤﻮﻅ ﻓﻰ ﺣﺎﻟﺘﻚ ﺍﻟﻨﻔﺴﻴﻪ ﺑﻌﺪ ﺃﻳﺎﻡ ﻗﻠﻴﻠﻪ ‪ ،‬ﻟﻘﺪ ﻭﺟﺪ ﺃﻳﻀﺎ ﺃﻥ ﺑﻌﺾ ﺍﻟﻤﺼﺎﺑﻴﻦ‬ ‫ﺑﺎﻻﻛﺘﺌﺎﺏ ﻭﺟﺪﻭﺍ ﺗﺤﺴﻦ ﻣﻠﺤﻮﻅ ﻓﻰ ﺣﺎﻟﺘﻬﻢ ﺍﻟﻨﻔﺴﻴﻪ ﺑﻌﺪ ﺍﻟﻤﺸﻰ ﻟﻨﺼﻒ ﺳﺎﻋﻪ ﻛﻞ ﻳﻮﻡ ﻟﻤﺪﻩ ﺃﺳﺒﻮﻋﻴﻦ‪.‬‬ ‫ﺗﻘﻠﺐ ﺍﻟﻤﺰﺍﺝ ﺳﺎﻋﻪ ﺍﻟﻌﺼﺮ ‪ :‬ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻳﺸﻌﺮ ﺑﺘﻘﻠﺐ ﺣﺎﺩ ﻓﻰ ﺍﻟﻤﺰﺍﺝ ﺳﺎﻋﻪ ﺍﻟﻌﺼﺮ ﻭ ﺫﻟﻚ ﻻﻥ ﺃﻓﺮﺍﺯ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ﻳﻘﻞ ﻣﻊ ﻏﻴﺎﺏ ﺍﻟﺸﻤﺲ ﻓﻴﺸﻌﺮ ﺍﻟﺸﺨﺺ ﺑﺎﻟﻀﻴﻖ‬ ‫ﻓﻰ ﺗﻠﻚ ﺍﻟﻔﺘﺮﻩ‪ .‬ﺍﻟﺤﻞ ﻓﻰ ﻫﺬﻩ ﺍﻟﺤﺎﻟﻪ ﻫﻮ ﺍﻟﺘﻌﺮﺽ ﻟﻠﺸﻤﺲ ﺑﺼﻮﺭﻩ ﻛﺎﻓﻴﻪ ﺣﺘﻰ ﻻ ﺗﺼﺎﺏ ﺑﺎﻟﻀﻴﻖ ﻋﻨﺪ ﻏﻴﺎﺑﻬﺎ‬ ‫*ﻣﻼﺣﻈﺎﺕ ﻫﺎﻣﺔ‬ ‫ﺗﻨﺎﻭﻝ ﺍﻟﺤﻠﻮﻯ ﻭﺃﻛﻞ ﺍﻟﺤﻠﻮﻳﺎﺕ ﻭﺍﻟﺴﻜﺮﻳﺎﺕ ﻭﺍﻟﺸﻮﻛﻮﻻﺗﻪ ﻳﺰﻳﺪ ﺍﻟﻄﺎﻗﺔ ﻭﺍﻟﺴﻌﺮﺍﺕ ﺍﻟﺤﺮﺍﺭﻳﺔ ﻓﻲ ﺍﻟﺠﺴﻢ ﻭﻳﺰﻳﺪ ﻣﻦ ﺍﻟﺸﺒﻖ ﺍﻟﺠﻨﺴﻲ ﻭﻳﻬﻴﺞ ﺍﻷﻋﻀﺎﺀ ﺍﻟﺠﻨﺴﻴﺔ ﺑﺎﻹﺿﺎﻓﺔ‬ ‫ﺇﻟﻰ ﺍﻟﺪﻫﻮﻥ ﻭﺍﻟﻨﺸﻮﻳﺎﺕ ﻭﺫﻟﻚ ﺇﺫﺍ ﻟﻢ ﻳﺘﻢ ﻣﻤﺎﺭﺳﺔ ﺭﻳﺎﺿﻪ ﺑﻌﺪ ﺃﻛﻠﻬﺎ ﻭﺣﺮﻗﻬﺎ ﻷﻥ ﻗﻠﺔ ﺍﻟﺮﻳﺎﺿﺔ ﺗﺰﻳﺪ ﻣﻦ ﺍﻟﺸﻬﻮﺓ ﺍﻟﺠﻨﺴﻴﺔ‪.‬‬ ‫ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺘﻌﺮﺽ ﻟﻀﻮﺀ ﺍﻟﺸﻤﺲ ﻓﺈﻥ ﺍﻟﺪﻑﺀ ﺍﻟﺬﻱ ﺗﻘﺪﻣﻪ ﺍﻟﺸﻤﺲ ﻳﺠﻌﻞ ﺍﻟﺪﻡ ﻓﻲ ﺍﻻﻋﻀﺎﺀ ﺍﻟﺘﻨﺎﺳﻠﻴﺔ ﻳﺠﺮﻱ ﺑﺸﻜﻞ ﺟﻴﺪ‪ ،‬ﻟﺬﻟﻚ ﻳﺴﺒﺐ ﺣﻤﺎﻭﺓ ﻭ ﺗﺰﺩﺍﺩ ﺍﻟﺮﻏﺒﺔ ﻓﻲ‬ ‫ﻣﻤﺎﺭﺳﺔ ﺍﻟﺠﻨﺲ ‪.‬‬ ‫‪ - 6‬ﺍﻟﻌﻼﺝ ﺍﻟﺮﻭﺣﻲ )ﺍﻟﻤﺜﻠﻴﻴﻦ ﺍﻟﺴﺎﺑﻘﻴﻦ ﺃﻭ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺍﻟﻤﺘﻌﺎﻓﻴﻦ( )ﺇﻛﺴﻮﺩﻭﺱ(‬ ‫)‪(Ex-Gay , Post-Gay) or Religiously Mediated Therapies & Spiritual Therapy (EXODUS‬‬ ‫ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺗﻮﻃﻴﺪ ﺍﻟﻌﻼﻗﺔ ﺑﺎﷲ ﻭﺍﻟﺜﻘﻪ ﺍﻟﻼﻣﺤﺪﻭﺩﻩ ﺑﻘﺪﺭﺗﻪ ﻋﻠﻰ ﺍﻟﺘﻐﻴﻴﺮ ﻭﺍﻟﺸﻔﺎﺀ ﻭﺣﺒﻪ ﺍﻟﻐﻴﺮ ﻣﺸﺮﻭﻁ ﻟﻼﻧﺴﺎﻥ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺘﺄﻣﻼﺕ ﻭﺍﻟﺪﻋﺎﺀ ﻷﺟﻞ ﺗﺤﻘﻴﻖ ﻟﺤﻈﺎﺕ ﺍﻟﺸﻔﺎﺀ ﻭﺍﻟﺘﻌﺎﻓﻲ‬ ‫‪ ...‬ﻛﺎﻥ ﻣﻦ ﺭﻭﺍﺩ ﺍﺳﺘﺨﺪﺍﻡ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﻼﺟﻲ ﻫﻲ ﺇﻛﺴﻮﺩﻭﺱ ‪ EXODUS‬ﺍﻟﻌﺎﻟﻤﻴﺔ ﻋﺒﺮ ﻣﺠﻤﻮﻋﺎﺗﻬﺎ ﺍﻟﻤﺴﺎﻧﺪﺓ ﻓﻲ ﺍﻟﻜﻨﺎﺋﺲ ﻭﺩﻭﺭ ﺍﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﺼﺎﻻﺕ ﺍﻟﺘﺎﺑﻌﺔ ﻟﻬﺎ ﻓﻲ ﻣﺮﺍﻛﺰﻫﺎ‬ ‫ﺍﻟﻤﺘﻌﺪﺩﺓ ﺍﻟﻤﻨﺘﺸﺮﻩ ﻓﻲ ﺃﻣﺮﻳﻜﺎ ﻭﻛﻨﺪﺍ ﻭﺍﺳﺘﺮﺍﻟﻴﺎ ﻭﺃﻭﺭﻭﺑﺎ ﻭﺩﻭﻝ ﺷﺮﻕ ﺁﺳﻴﺎ ﻭﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﻴﺎﻩ ﺍﻟﺤﻴﺔ ‪ Living Waters Groups‬ﻭﻣﺆﺧﺮﺍﹰ ﻓﻲ ﻣﺼﺮ ﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﻟﻠﻤﺜﻠﻴﻴﻦ‬ ‫ﺍﻟﻤﺘﻌﺎﻓﻴﻦ‪.‬‬ ‫ﻛﻤﺎ ﺃﻧﻬﺎ ﺗﻘﻮﻡ ﺑﻌﻘﺪ ﻣﺆﺗﻤﺮﺍﺕ ﺳﻨﻮﻳﺔ ﻟﻌﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ‪Freedom Conferences for USSA Therapy, Freedom from Homosexuality‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻭﻳﻤﻜﻦ ﺃﻥ ﻧﻌﺮﻑ ﺍﻟﻌﻼﺝ ﺍﻟﺮﻭﺣﻲ ﺑﺎﻟﻄﺮﻳﻘﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻋﻠﻰ ﺃﻧﻪ‬ ‫‪ - 6‬ﺍﻟﻌﻼﺝ ﺍﻟﺘﻄﻬﻴﺮﻱ ‪Cleansing Therapy‬‬ ‫ﻭﻫﻮ ﻗﺮﻳﺐ ﻣﻦ ﺍﻟﻌﻼﺝ ﺍﻟﺴﻠﻮﻛﻲ ﻭﻳﺘﺒﻊ ﻗﻮﺍﻧﻴﻨﻪ ﻭﻟﻜﻨﻪ ﻳﺰﻳﺪ ﻋﻠﻴﻪ ﻓﻰ ﺍﺭﺗﺒﺎﻃﻪ ﺑﺠﺎﻧﺐ ﻣﻌﺮﻓﻲ ﺭﻭﺣﻲ ‪ ،‬ﻭﻫﻮ ﻗﺎﺋﻢ ﻋﻠﻰ ﻗﺎﻋﺪﺓ " ﺍﻥ ﺍﻟﺤﺴﻨﺎﺕ ﻳﺬﻫﺒﻦ ﺍﻟﺴﻴﺌﺎﺕ " ﻭﻋﻠﻰ ﻓﻜﺮﺓ " ﺩﻉ‬ ‫ﺣﺴﻨﺎﺗﻚ ﺗﺴﺎﺑﻖ ﺳﻴﺌﺎﺗﻚ " ‪ ،‬ﻭﺑﺎﺧﺘﺼﺎﺭ ﻧﻄﻠﺐ ﻣﻦ ﺍﻟﻤﺜﻠﻲﹼ ﺣﻴﻦ ﻳﺘﻮﺭﻁ ﻓﻰ ﺃﻯ ﻣﻦ ﺍﻷﻓﻌﺎﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺃﻥ ﻳﻘﻮﻡ ﺑﻔﻌﻞ ﺧﻴﺮ ﻣﻜﺎﻓﺊ ﻟﻠﻔﻌﻞ ﺍﻟﻤﺜﻠﻲ ﻛﺄﻥ ﻳﺼﻮﻡ ﻳﻮﻣﺎ ﺃﻭ ﻋﺪﺓ ﺃﻳﺎﻡ ‪ ،‬ﺃﻭ‬ ‫ﻳﺘﺼﺪﻕ ﺑﻤﺒﻠﻎ ‪ ،‬ﺃﻭ ﻳﺆﺩﻱ ﺑﻌﺾ ﺍﻟﻨﻮﺍﻓﻞ ﺑﺸﻜﻞ ﻣﻨﺘﻈﻢ ‪......‬ﺍﻟﺦ ‪ ،‬ﻭﻛﻠﻤﺎ ﻋﺎﻭﺩ ﺍﻟﻔﻌﻞ ﺍﻟﻤﺜﻠﻲ ﺯﺍﺩ ﻓﻰ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺘﻄﻬﻴﺮﻳﺔ ‪ ،‬ﻭﻳﺴﺘﺤﺐ ﻓﻰ ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝ ﺍﻟﺘﻄﻬﻴﺮﻳﺔ ﺃﻥ ﺗﺘﻄﻠﺐ ﺟﻬﺪﺍﹰ‬ ‫ﻭﻣﺸﻘﺔ ﻓﻰ ﺗﻨﻔﻴﺬﻫﺎ ﺣﺘﻰ ﺗﺆﺩﻯ ﻭﻇﻴﻔﺔ ﺍﻟﻌﻼﺝ ﺍﻟﺘﻨﻔﻴﺮﻱ ﻭﻓﻰ ﺫﺍﺕ ﺍﻟﻮﻗﺖ ﻳﺸﻌﺮ ﺍﻟﺸﺨﺺ ﺑﻘﻴﻤﺘﻬﺎ ﻭﺛﻮﺍﺑﻬﺎ ﻭﻟﺬﺗﻬﺎ ﺑﻌﺪ ﺗﺄﺩﻳﺘﻬﺎ ﻭﺍﻻﺣﺴﺎﺱ ﺑﺎﻟﺘﻄﻬﺮ ﻭﺍﻟﻨﻈﺎﻓﺔ ﻭﻫﺬﺍ ﻳﻌﻄﻴﻬﺎ‬ ‫ﺑﹸﻌﺪﺍﹰ ﺍﻳﺠﺎﺑﻴﺎﹰ ﻣﺪﻋﻤﺎﹰ ﻳﺘﺠﺎﻭﺯ ﻓﻜﺮﺓ ﺍﻟﻌﻼﺝ ﺍﻟﺘﻨﻔﻴﺮﻱ ﻣﻨﻔﺮﺩﺍﹰ ‪ .‬ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻌﻼﺝ ﻗﺮﻳﺐ ﻣﻦ ﻧﻔﻮﺱ ﺍﻟﻨﺎﺱ ﻓﻰ ﻣﺠﺘﻤﻌﺎﺗﻨﺎ ) ﺳﻮﺍﺀ ﻛﺎﻧﻮﺍ ﻣﺴﻠﻤﻴﻦ ﺃﻭ ﻏﻴﺮ ﻣﺴﻠﻤﻴﻦ ( ﻓﻔﻜﺮﺓ‬ ‫ﺍﻟﺘﻜﻔﻴﺮ ﻋﻦ ﺍﻟﺬﻧﻮﺏ ﻓﻜﺮﺓ ﺇﻳﻤﺎﻧﻴﺔ ﻭﻋﻼﺟﻴﺔ ﻓﻰ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ‪ ،‬ﻭﻛﺜﻴﺮ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺨﻴﺮﻳﺔ ﻓﻰ ﺍﻟﻮﺍﻗﻊ ﺗﻜﻮﻥ ﻣﺪﻓﻮﻋﺔ ﺑﻤﺸﺎﻋﺮ ﺫﻧﺐ ﻳﺘﻢ ﺍﻟﺘﺨﻔﻴﻒ ﻣﻨﻬﺎ ﺍﻳﺠﺎﺑﻴﺎ ﺑﻬﺬﻩ ﺍﻟﻮﺳﻴﻠﺔ ‪.‬‬ ‫ﺇﻻ ﺃﻥ ﺍﻟﻌﻼﺝ ﺍﻟﺮﻭﺣﻲ ﻓﻲ ﺃﻣﺮﻳﻜﺎ ﺑﻮﺍﺳﻄﺔ ﻣﻨﻈﻤﺔ ﺇﻛﺴﻮﺩﻭﺱ ﻭﺍﺟﻪ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻻﻧﺘﻘﺎﺩﺍﺕ ﻓﻲ ﺍﻵﻭﻧﺔ ﺍﻷﺧﻴﺮﺓ ﺑﺴﺒﺐ ﺍﻧﻔﺮﺍﺩﻳﺘﻪ ﻭﻋﺪﻡ ﺟﺪﻭﻯ ﺗﻄﺒﻴﻘﻪ ﻣﻨﻔﺮﺩﺍﹰ ﻣﻊ ﻛﻞ ﺃﻧﻮﺍﻉ ﺍﻟﻤﺜﻠﻴﻴﻦ ‪،‬‬ ‫ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺟﻌﻠﻪ ﻣﺤﻂ ﺍﻧﺘﻘﺎﺩ ﻟﻠﻜﺜﻴﺮ ﻣﻦ ﺍﻟﺠﻬﺎﺕ ﺍﻟﻤﺨﺘﺼﺔ ﻭﻣﻨﻈﻤﺎﺕ ﻣﻨﺎﺻﺮﺓ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ‪ LGBTI‬ﻭ ﻫﺬﺍ ﺟﻌﻞ ﻣﻨﻈﻤﺔ ﺍﻛﺴﻮﺩﻭﺱ ﻓﻲ ﻭﺿﻊ ﺣﺮﺝ ﻣﻊ ﺑﻌﺾ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺍﻟﺬﻱ ﻟﻢ‬ ‫ﻳﻨﺎﺳﺒﻬﻢ ﺍﻟﻌﻼﺝ ﻭ ﺍﻟﺬﻳﻦ ﺗﺮﻛﻮﺍ ﻫﺬﻩ ﺍﻟﻤﻨﻈﻤﺔ ﻭﺃﺻﺒﺤﻮﺍ ﻳﺸﻨﻮﻥ ﺣﻤﻼﺕ ﻣﻀﺎﺩﺓ ﻹﻗﻔﺎﻟﻬﺎ ﻭﻣﻘﺎﻃﻌﺘﻬﺎ ﺑﺴﺒﺐ ﻋﺪﻡ ﻓﺎﻋﻠﻴﺘﻬﺎ ﻣﻌﻬﻢ ! ﻭﻻ ﺑﺪ ﺃﻥ ﻧﻌﺮﻑ ﺗﻤﺎﻣﺎﹰ ﺍﻥ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ‬ ‫ﺍﻟﺠﻨﺴﻴﺔ ﻻ ﻳﺘﻢ ﺑﻨﻮﻉ ﻭﺍﺣﺪﻣﻦ ﺍﻷﻧﻮﺍﻉ ﻓﻘﻂ ﻭﻻ ﻳﺘﻢ ﺑﻤﻔﺮﺩﻩ ﺑﻤﻌﺰﻝ ﻋﻦ ﺑﺎﻗﻲ ﺍﻟﺨﺒﺮﺍﺕ ﻭﺍﻟﻄﺮﻕ ﺍﻟﻌﻼﺟﻴﺔ ‪ ،‬ﺻﺤﻴﺢ ﺃﻥ ﺇﻛﺴﻮﺩﻭﺱ ﺗﺘﻄﻮﺭ ﻭﺗﻘﻮﻡ ﺑﺎﻟﺘﻨﺴﻴﻖ ﻣﻊ ﺟﻬﺎﺕ ﺃﺧﺮﻯ ﻣﺜﻞ ﻧﺎﺭﺙ‬ ‫ﻓﻲ ﺍﻟﻌﻼﺝ ﺍﻹﺻﻼﺣﻲ ﺇﻻ ﺍﻥ ﻫﺬﺍ ﺍﻳﻀﺎﹰ ﻻ ﻳﻜﻔﻲ ﻟﻠﺠﻤﻴﻊ ﻛﻤﺎ ﺃﻥ ﺍﻟﻤﻌﺎﻟﺠﻴﻦ ﺃﻳﻀﺎﹰ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﻟﻮﺻﻮﻝ ﻣﻊ ﻧﺘﺎﺋﺞ ﻋﻼﺟﻴﺔ ﺍﻳﺠﺎﺑﻴﺔ ﻣﻊ ﻛﺎﻓﺔ ﺍﻧﻮﺍﻉ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺑﺎﻟﻤﻘﺎﺑﻞ ﻓﺎﺭﺿﺎﺀ ﺍﻟﻨﺎﺱ ﻏﺎﻳﺔ ﻻ‬ ‫ﺗﺪﺭﻙ ﻭ ﺍﻟﻌﻼﺝ ﻳﺤﺘﺎﺝ ﻟﻤﺠﻬﻮﺩ ﻣﺘﺒﺎﺩﻝ ﻣﻦ ﺍﻟﻤﻌﺎﻟﺞ ﻭ ﺍﻟﺸﺨﺺ ﺍﻟﻤﺜﻠﻲ ‪ .‬ﻟﻘﺪ ﺃﺩﺭﻛﻨﺎ ﻣﻦ ﺧﻼﻝ ﺍﻟﺨﺒﺮﺍﺕ ﺍﻟﻤﺘﻮﺍﻟﻴﺔ ﺃﻥ ﻫﻨﺎﻙ ﺃﻧﻮﺍﻋﺎﹰ ﻣﻦ ﺍﻟﻌﻼﺝ ﺗﻨﺎﺳﺐ ﺑﻌﺾ ﺃﻧﻮﺍﻉ ﻣﻌﻴﻨﺔ ﻣﻦ ﺍﻟﻤﺜﻠﻴﻴﻦ‬ ‫ﺟﻨﺴﻴﺎﹰ ﻛﻤﺎ ﺃﻧﻬﺎ ﻻ ﺗﻨﺎﺳﺐ ﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ ﻭﻫﺬﺍ ﺍﻻﺧﺘﻼﻑ ﻫﻮ ﺍﺧﺘﻼﻑ ﺍﻳﺠﺎﺑﻲ ﻭﺳﻠﺒﻲ ﻓﻲ ﺫﺍﺕ ﺍﻟﻮﻗﺖ ‪ .‬ﺍﻳﺠﺎﺑﻲ ﻛﻮﻧﻪ ﻳﺘﻴﺢ ﻟﻠﻤﺜﻠﻲ ﺍﻟﺘﻨﻮﻳﻊ ﻓﻲ ﻣﺼﺎﺩﺭ ﺍﻟﺘﻐﻴﻴﺮ ﻭ ﺳﻠﺒﻲ ﻛﻮﻧﻪ ﺃﻳﻀﺎﹰ‬ ‫ﻳﻨﻀﻮﻱ ﻋﻠﻰ ﺧﻄﻮﺭﺓ ﻋﺪﻡ ﺟﺪﻭﻯ ﺃﺣﺪ ﻫﺬﻩ ﺍﻻﻧﻮﺍﻉ ‪ ..‬ﻟﻜﻦ ﺍﻷﺻﺢ ﺃﻥ ﻧﻘﻮﻝ ﺃﻥ ﺟﻤﻠﺔ ﻫﺬﻩ ﺍﻟﻌﻼﺟﺎﺕ ﺇﻥ ﺗﻢ ﺗﻄﺒﻴﻘﻬﺎ ﻓﺴﻮﻑ ﺗﺆﺗﻲ ﺛﻤﺎﺭﻫﺎ ﻭﻟﻠﻌﻠﻢ ﻓﺈﻥ ﺍﻟﺨﺮﻭﺝ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‬ ‫ﻟﻴﺲ ﺑﺎﻷﻣﺮ ﺍﻟﺴﻬﻞ ﻭﻳﺤﺘﺎﺝ ﻟﺼﺒﺮ ﻭﻣﺠﻬﻮﺩ ﻭﻳﺴﺘﻤﺮ ﻟﺴﻨﻮﺍﺕ ﻟﻜﻨﻪ ﺃﻣﺮ ﻣﺤﻘﻖ ﻭ ﻧﺴﺒﻲ ﺃﻳﻀﺎﹰ ‪ ،‬ﺇﻥ ﻣﺎ ﻗﺎﻡ ﺑﻪ ﺍﻟﻐﺮﺏ ﻓﻲ ﺃﻣﺮﻳﻜﺎ ﻣﻦ ﺃﺧﻄﺎﺀ ﻓﻲ ﺗﺠﺎﺭﺓ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺍﻟﺘﺮﻭﻳﺞ‬ ‫ﻟﻬﺎ ﻗﺪ ﺃﺛﻤﺮ ﻋﻦ ﺭﺩﻭﺩ ﻓﻌﻞ ﺳﻠﺒﻴﺔ ﺗﺠﺎﻩ ﻫﺬﺍ ﺍﻟﻌﻼﺝ ﻛﻜﻞ ‪ ،‬ﻭ ﺫﻟﻚ ﻋﻨﺪﻣﺎ ﻧﺮﻯ ﺃﻥ ﻫﺆﻻﺀ ﺍﻟﻤﻨﻈﻤﺎﺕ ﺍﻟﺘﻲ ﺃﺧﺬﺕ ﻋﻠﻰ ﻋﺎﺗﻘﻬﺎ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﻴﻦ ﻟﻢ ﺗﻜﻦ ﻋﻠﻰ ﺗﻨﺴﻴﻖ ﻛﺎﻓﻲ ﺑﻴﻦ ﺑﻌﻀﻬﺎ‬ ‫ﺍﻟﺒﻌﺾ ﻛﻤﺎ ﺃﻧﻬﺎ ﻭﺍﺟﻬﺖ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺍﻟﺤﺴﺎﺳﻴﻦ ﺑﺒﻌﺾ ﻣﻦ ﺍﻟﺘﻄﺮﻑ ﺍﻟﻌﻼﺟﻲ ﻓﻲ ﺑﺎﺩﺉ ﺍﻷﻣﺮ ‪.‬ﻟﻘﺪ ﻛﺎﻥ ﻳﻄﻠﻖ ﻋﻠﻰ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺍﻟﻤﺘﻌﺎﻓﻴﻦ ‪ ex-gay‬ﺃﻱ ﻣﺜﻠﻲ ﺳﺎﺑﻖ ﺃﻣﺎ ﺍﻟﻴﻮﻡ ﻓﻘﺪ ﺃﺻﺒﺢ‬ ‫ﻳﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻣﻦ ﻣﺴﻴﺮﺓ ﺍﻟﻌﻼﺝ ‪ ex-ex-gay‬ﺃﻱ ﻣﺜﻠﻲ ﺳﺎﺑﻖ ﺳﺎﺑﻖ‬ ‫ﻭﻫﻨﺎ ﻧﺮﻳﺪ ﺃﻥ ﻧﻮﺿﺢ ﺃﻥ ﺑﺎﺩﺋﺔ ﺇﻛﺲ ‪ ex‬ﻫﻲ ﺃﺻﻼﹰ ﺑﺎﺩﺋﺔ ﻏﻴﺮ ﻭﺍﻗﻌﻴﺔ ﺍﻟﺘﺼﺮﻳﻒ ﺑﻤﻌﻨﻰ ﺃﻥ ﻻ ﺇﻛﺴﻮﺩﻭﺱ ﻭﻻ ﻣﻨﻈﻤﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻫﻢ ﻋﻠﻰ ﺻﻮﺍﺏ !!!‬ ‫ﻧﺮﻳﺪ ﺍﻥ ﻧﻮﺿﻊ ﻫﻨﺎ ﺑﺄﻥ ﺍﻟﺘﻌﺎﻓﻲ ﻭﺍﻟﺘﻐﻴﻴﺮ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻫﻮ ﺃﻣﺮ ﻧﺴﺒﻲ ﻳﺨﺘﻠﻒ ﻣﻦ ﺷﺨﺺ ﻵﺧﺮ ﻫﺬﺍ ﻷﻧﻨﺎ ﻧﺆﻣﻦ ﺑﺄﻧﻪ ﻻ ﻳﻮﺟﺪ ﺗﻌﺎﻓﻲ ﻣﻦ ﻣﺮﺽ ﺍﺳﻤﻪ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ‪ ،‬ﺑﻞ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻳﻮﺟﺪ ﺗﻐﻴﻴﺮ ﻟﻠﺴﻠﻮﻛﻴﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺗﺨﻔﻴﻒ ﻷﺛﺮ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺛﻢ ﺗﻨﻤﻴﺔ ﻣﻴﻮﻝ ﻏﻴﺮﻳﺔ ‪ ...‬ﻧﻘﺼﺪ ﻫﻨﺎ ﺃﻥ ﻣﺼﻄﻠﺢ ‪ ex-gay‬ﺃﻭ ﻣﺼﻄﻠﺢ ‪ ex-ex-gay‬ﻫﻲ ﻣﺠﺮﺩ‬ ‫ﻣﺼﻄﻠﺤﺎﺕ ﻏﻴﺮ ﻭﺍﻗﻌﻴﺔ ‪ ،‬ﻭ ﺍﻷﺻﺢ ﺃﻥ ﻧﻘﻮﻝ ﻫﻨﺎﻙ ﻣﺜﻠﻲ ﻳﺴﻴﺮ ﻓﻲ ﺍﺗﺠﺎﻩ ﺍﻟﺘﻐﻴﻴﺮ ﻭﻣﺜﻠﻲ ﺁﺧﺮ ﻳﺴﻴﺮ ﻓﻲ ﺍﺗﺠﺎﻩ ﺍﻟﺘﻘﺒﻞ ﻓﻨﻘﻮﻝ ‪ post-gay‬ﻋﻦ ﺍﻟﻤﺜﻠﻲ ﺍﻟﺬﻱ ﻗﺪﻗﺒﻞ ﻣﻴﻮﻟﻪ ﺍﻟﻤﺜﻠﻴﺔ‬ ‫ﻭﻗﺪ ﺧﻔﻒ ﻣﻦ ﻣﻴﻮﻟﻪ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺑﺪﺃ ﻳﻨﻤﻲ ﻣﻴﻮﻻﹰ ﻏﻴﺮﻳﺔ ‪ ..‬ﻭ ﻧﻘﻮﻝ ﻋﻦ ﺍﻵﺧﺮ ‪ pro-gay‬ﺃﻧﻪ ﻣﻨﺎﺻﺮ ﻟﻤﺜﻠﻴﺘﻪ ﻓﻬﻮ ﻳﻘﺒﻠﻬﺎ ﻷﺟﻞ ﺍﻥ ﻳﻤﺎﺭﺳﻬﺎ ﻭ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﻴﺶ ﻣﻌﻬﺎ !‬ ‫ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﺘﺎﻟﻴﺔ ﻟﻜﻲ ﺗﻮﺿﺢ ﺍﻟﺠﺪﻝ ﺍﻟﻘﺎﺋﻢ ﻓﻲ ﺃﻣﺮﻳﻜﺎ !‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫‪ - 7‬ﺍﻟﻌﻼﺝ ﺍﻻﺳﺘﺸﺎﺭﻱ‬ ‫‪Counseling & Consulting Therapy‬‬ ‫ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻧﻈﻢ ﺍﻟﻤﺸﻮﺭﺓ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻟﺘﻲ ﺗﺤﻔﺰ ﺍﻟﺸﺨﺺ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺧﻄﻮﺍﺕ ﺍﻳﺠﺎﺑﻴﻪ ﻓﻲ ﺍﻟﺘﻌﺎﻓﻲ ‪Initiative Private Counselling & Consulting‬‬ ‫‪ - 8‬ﺍﻟﻌﻼﺝ ﺍﻟﺘﺮﻣﻴﻤﻲ ﺍﻹﺻﻼﺣﻲ ﺍﻟﺒﺪﻳﻞ )ﻧﺎﺭﺙ(‬ ‫)] ﺍﻧﺘﻘﺎﻟﻲ[ ﺳﻠﻮﻛﻲ ‪] +‬ﺗﺄﺳﻴﺴﻲ[ ﻣﻌﺮﻓﻲ ‪ +‬ﻋﻼﻗﺎﺗﻲ ‪ +‬ﺩﻳﻨﺎﻣﻴﻜﻲ ﻧﻔﺴﻲ( )ﻋﻼﺝ ﺗﺤﻠﻴﻠﻲ ﻭﺗﻔﻜﻴﻜﻲ ﻟﻠﺠﺬﻭﺭ ﺍﻟﻤﺴﺒﺒﺔ ﻟﻼﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ( ‪USSA- Unwanted‬‬ ‫)‪Same-Sex Attractions Reperative Therapy (NARTH‬‬ ‫)‪([Transitioning] Behavioral + [Grounding] Cognitive + Relational + Psychodynamic‬‬ ‫ﻭﻫﻮ ﺃﻋﻘﺪ ﻭﺃﺻﻌﺐ ﻭﺃﺣﺪﺙ ﻧﻈﻢ ﺍﻟﻌﻼﺝ ﺍﻟﺤﺎﻟﻲ ﺣﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﻫﻲ ﻳﻐﻮﺹ ﻓﻲ ﺃﻋﻤﺎﻕ ﻣﺎﺿﻲ ﺍﻟﻤﺜﻠﻲ ﻭﻣﺸﺎﻋﺮﻩ ﻭﻳﺴﺘﺨﺮﺝ ﺍﻟﻤﺜﻠﻴﺔ ﻣﻦ ﺍﻟﺠﺬﻭﺭ‬ ‫ﺃﺟﺮﺕ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻌﻼﺝ ﺍﻟﻤﺆﺳﺴﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻷﺑﺤﺎﺙ ﻭﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ‪National Association for Resarches & Therapy of Homosexuality : NARTH :‬‬ ‫ﻭﺫﻟﻚ ﻋﺒﺮ ﺃﺑﺤﺎﺛﻬﺎ ﻭﻓﻲ ﻣﺮﺍﻛﺰﻫﺎ ﺍﻟﻤﺘﻌﺪﺩﺓ ﻓﻲ ﺃﻣﺮﻳﻜﺎ ﻭﻛﻨﺪﺍ ﻋﻠﻰ ﺃﻋﺪﺍﺩ ﻣﻦ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺟﻨﺴﻴﺎﹰ ﻓﻲ ﺃﻣﺮﻳﻜﺎ ﻭﻛﻨﺪﺍ ﻭﺃﺳﺘﺮﺍﻟﻴﺎ‪.‬‬ ‫ﻳﻨﻘﺴﻢ ﺍﻟﻌﻼﺝ ﺍﻹﺻﻼﺣﻲ ﺇﻟﻰ ﺷﻘﻴﻦ ‪ ..‬ﻭﻳﺘﻔﺮﻉ ﺇﻟﻰ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﻌﻼﺟﺎﺕ‪..‬‬ ‫ﺍﻷﻭﻝ ‪ :‬ﺍﺳﺘﺨﺮﺍﺝ ﺍﻟﻤﺎﺿﻲ ﺑﻜﻞ ﺍﻋﻤﺎﻗﻪ ﻭﺗﻔﺎﺻﻴﻠﻪ ﻭﺗﺤﻠﻴﻠﻪ ﺇﻟﻰ ﻣﻜﻮﻧﺎﺗﻪ ﺍﻷﺳﺎﺳﻴﺔ ﻭﺍﻟﺜﺎﻧﻮﻳﺔ ﻭﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺍﻻﺳﺎﺀﺍﺕ ﺑﺎﻟﺘﺒﻄﻴﻞ ﻭﺍﻟﻨﻮﺡ ﻭﺍﻟﺴﺎﻳﻜﻮﺩﺭﺍﻣﺎ ﻟﻠﻮﺻﻮﻝ ﺇﻟﻰ ﺇﻧﺴﺎﻥ‬ ‫ﺭﺍﺷﺪ ﻗﺎﺩﺭﻋﻠﻰ ﺗﻮﻛﻴﺪ ﺣﻘﻮﻗﻪ ﻭﺗﺄﻛﻴﺪ ﺻﻮﺭﺗﻪ ﺍﻟﺬﺍﺗﻴﻪ ‪ -‬ﻋﻼﺝ ﺟﺸﻄﺎﻟﺖ ‪ Gestalt Therapy‬ﻋﻼﺝ ﺍﻟﺒﻨﻴﺔ ﺍﻟﺬﺍﺗﻴﺔ ﻭﺍﻟﺼﻮﺭﺓ ﺍﻟﺬﺍﺗﻴﺔ‪.‬‬ ‫ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻫﻮ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻄﻔﻞ ﺍﻟﺪﺍﺧﻠﻲ ﻭﺍﻟﻤﻮﻧﻮﺩﺭﺍﻣﺎ ﻟﻠﺘﺨﻠﺺ ﻣﻦ ﺍﻻﺳﺎﺀﺍﺕ ﻭﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻄﻔﻞ ﺍﻟﺪﺍﺧﻠﻲ ﺑﻄﺮﻕ ﻣﻨﺎﺳﺒﻪ ﺇﻳﺠﺎﺑﻴﻪ ﻭﻏﻴﺮﺳﻠﺒﻴﻪ – ﻋﻼﺝ ﺍﻟﻄﻔﻞ ﺍﻟﺪﺍﺧﻠﻲ‬ ‫‪Inner Child Therapy‬‬ ‫ﻳﺘﻢ ﻋﺒﺮ ﺍﻟﻌﻼﺝ ﺍﻹﺻﻼﺣﻲ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﻧﺸﻄﺔ ﺍﻟﻌﻼﺟﻴﺔ ﻭﺍﻟﻌﻤﻠﻴﺎﺕ ﺍﻟﺘﺴﻠﺴﻠﻴﺔ ﻓﻲ ﺍﻟﻌﻼﺝ ﻭﻣﻨﻬﺎ ﺍﻻﻧﺘﻘﺎﻝ ﺍﻟﺤﻘﻴﻘﻲ ﻟﻨﺘﻴﺞﺓ ﺍﻻﻧﺘﻘﺎﻝ ﺍﻟﻌﻜﺴﻲ ﻟﻠﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻟﻠﻮﺻﻮﻝ ﺇﻟﻰ‬ ‫ﺍﻟﻬﺪﻑ ﻣﻦ ﺍﻟﻤﻤﺎﺭﺳﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ‪ ← Homosexual Enactments HE‬ﺍﻟﻤﻨﻄﻘﺔ ﺍﻟﺮﻣﺎﺩﻳﺔ ‪ ← Gray Zone GZ‬ﺍﻟﻨﻮﺡ )ﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻌﺎﺭ( ‪Grieving GR‬‬ ‫)‪ ← (Relieving Shame‬ﺗﻮﻛﻴﺪ ﺍﻟﺤﻘﻮﻕ ﻭﺛﺒﺎﺕ ﺍﻟﺸﺨﺼﻴﺔ ﻭﺗﺤﻘﻴﻖ ﺍﻷﻧﺎ ﺍﻟﻤﺘﻮﺍﺯﻧﺔ ‪ Assertion A‬ﺃﻳﻀﺎﹰ ﺗﺤﻘﻴﻖ ﺍﻟﺘﻮﺍﺯﻥ ﺑﻴﻦ ﻓﺺ ﺍﻟﻤﺦ ﺍﻷﻳﻤﻦ ﻭﺍﻷﻳﺴﺮ ﺑﺎﻻﺿﺎﻓﻪ ﺇﻟﻰ ﺇﺯﺍﻟﺔ‬ ‫ﺍﻟﻌﺼﺒﺎﺕ ‪ Removing 2 Binds‬ﻭﺗﺤﻘﻴﻖ ﺍﻻﻟﺘﻔﺎﻓﺎﺕ ‪ Reforming 2 Loops‬ﻭﺍﻟﺘﻮﺣﺪ ﺣﻮﻝ ﺍﻟﺬﺍﺕ ﻭﻣﻊ ﺍﻵﺧﺮﻳﻦ ﻭﻣﻊ ﺍﷲ ﺍﻟﻤﻄﻠﻖ ‪Uniting‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺗﻘﻨﻴﺎﺕ ﺍﻟﺘﻼﻣﺲ ﻣﻊ ﻣﺸﺎﻋﺮ ﺍﻟﻨﻮﺡ ﺍﻟﺤﻤﻴﻘﺔ ‪ Deep Grieving‬ﻓﻲ ﺍﻟﻌﻼﺝ ﺍﻹﺻﻼﺣﻲ | ﺍﻟﺘﺮﻣﻴﻤﻲ ﻟﻠﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‪:‬‬ ‫* ﺷﻔﺎﺀ ﺍﻟﺬﻛﺮﻳﺎﺕ ‪Healing of Memory‬‬ ‫* ﺍﻟﺘﺮﻛﻴﺰ ‪Focusing‬‬ ‫* ﺍﻟﺤﻮﺍﺭ ﺍﻟﺼﻮﺗﻲ ‪Voice Dialogue‬‬ ‫* ﺷﻔﺎﺀ ﺍﻟﺠﺮﻭﺡ ﺍﻟﺨﺎﺻﺔ ﺑﺼﻮﺭﺓ ﺍﻟﺠﺴﺪ ‪Healing body image wounds‬‬ ‫*ﺍﻷﺣﻀﺎﻥ ‪Holding‬‬ ‫* ﺍﻟﻌﻼﺝ ﺑﺎﻟﻠﻤﺲ ‪Touch Therapy‬‬ ‫*ﻟﻌﺐ ﺍﻷﺩﻭﺍﺭ ‪Role Playing‬‬ ‫* ﺍﻟﺴﻴﻜﻮﺩﺭﺍﻣﺎ ‪Psychodrama‬‬ ‫* ﺇﺧﺮﺍﺝ ﻃﺎﻗﺔ ﺍﻟﻐﻀﺐ ‪Bioenergetics‬‬ ‫ﺑﺤﺴﺐ ﻧﺘﺎﺋﺞ ﺍﻟﻌﻼﺝ ﺍﻻﺻﻼﺣﻲ ﺣﻴﺚ ﺍﻧﻪ ﺣﺴﺐ ﺟﻮﺯﻳﻒ ﻧﻴﻜﻮﻟﻮﺳﻲ ﻳﻮﺟﺪ ‪ 3‬ﺍﻧﻮﺍﻉ ﻣﻦ ﺍﻟﺸﺨﺼﻴﺎﺕ ﺍﻟﺘﻲ ﺗﻌﺎﻧﻲ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻓﻀﻠﻬﺎ ﺍﻧﺬﺍﺭﺍ ﻫﻮ ﺍﻻﻋﺘﻤﺎﺩﻳﺔ‪:‬‬ ‫ﺃ ‪-‬ﺍﻟﻨﺮﺟﺴﻴﺔ ‪ :‬ﺗﻜﻮﻥ ﻏﺎﻟﺒﺎ ﺛﻨﺎﺋﻴﺔ ﺍﻟﺠﻨﺲ‪ ،‬ﺗﺮﻳﺪ ﻣﻦ ﺍﻟﻤﻌﺎﻟﺞ ﺍﻥ ﻳﺴﻤﻊ ﺷﻜﻮﺍﻫﺎ ﻟﻜﻦ ﻻﺗﺮﻳﺪ ﺍﻥ ﺗﺴﻤﻊ ﺷﻲﺀ ﻣﻦ ﺍﻟﻤﻌﺎﻟﺞ‪ ،‬ﺻﻌﺒﺔ ﺍﻟﻌﻼﺝ ﺟﺪﺍ‪.‬‬ ‫ﺏ ‪-‬ﺍﻟﻮﺳﻮﺍﺳﻴﺔ ‪ :‬ﺗﻈﻦ ﻧﻔﺴﻬﺎ ﺍﻧﻬﺎ ﺷﺎﺫﺓ )ﻏﺎﻱ(‬ ‫‪ -1‬ﺝ ‪-‬ﺍﻻﻋﺘﻤﺎﺩﻳﺔ ‪ :‬ﺍﺣﻴﺎﻧﺎ ﺗﻜﻮﻥ ﺣﺪﻳﺔ‪ ،‬ﺗﺒﺤﺚ ﻋﻦ ﺫﺍﺗﻬﺎ‪ ،‬ﻗﺪ ﻳﻜﻮﻥ ﺻﺎﺣﺒﻬﺎ ﺷﺎﺏ ﺻﻐﻴﺮ ﺟﺪﺍ ﻳﺒﺤﺚ ﻋﻦ ﺍﻻﺗﻨﻤﺎﺀ‪ ،‬ﻣﹸﻬﻤﹶﻞ ‪ ،‬ﻋﺎﻃﻔﻴﺎﹶ ﺑﺸﺪﺓ‪ ،‬ﻏﻴﺮ ﺍﻧﻴﻖ ﺑﻠﺒﺴﻪ‪ ،‬ﻣﻌﺘﻤﺪ ﺍﺟﺘﻤﺎﻋﻴﺎﹶ‪،‬‬ ‫ﺗﻌﺮﺽ ﻻﻋﺘﺪﺍﺀ ﺍﻭ ﺍﺫﻳﺔ ﺟﻨﺴﻴﺔ ﻭﻳﻤﻴﻞ ﻻﺭﺿﺎﺀ ﺍﻵﺧﺮﻳﻦ ﺑﺄﻱ ﺷﻜﻞ ﻣﻦ ﺍﻷﺷﻜﺎﻝ‪.‬ﻭﺍﻟﻌﻼﺝ ﺑﺎﻟﻨﻤﻂ ﺍﻷﺧﻴﺮ ﻣﻦ ﺍﻟﺸﺨﺼﻴﺎﺕ ﺟﻴﺪ ﺣﺴﺐ ﻧﻴﻜﻮﻟﻮﺳﻲ ﻷﻥ ﺍﻟﺴﺒﺐ ﺑﺎﻻﻧﺠﺬﺍﺑﺎﺕ ﻫﻮ ﻟﻴﺲ‬ ‫ﺷﺬﻭﺫ ﺟﻨﺴﻲ )ﻣﺜﻠﻴﺔ ﺟﻨﺴﻴﺔ( ﻭﺍﻧﻤﺎ ﺍﻟﺴﺒﺐ ﻫﻮ ﺍﺿﻄﺮﺍﺏ ﺑﺎﻻﻧﺘﻤﺎﺀ ﻭ ﺗﻘﺪﻳﺮ ﺍﻟﺬﺍﺕ‪.‬‬ ‫ﺍﻟﻤﺜﻠﻴﻴﻮﻥ ﻟﻴﺴﻮﺍ ﻣﺘﺴﺎﻭﻳﻴﻦ ﻓﻲ ﺍﻟﺸﺨﺼﻴﺎﺕ ﻭﻧﻮﺩ ﺍﻹﺷﺎﺭﻩ ﻫﻨﺎ ﺇﻟﻰ ﺃﻧﻬﻢ ﺭﻏﻢ ﺍﺷﺘﺮﺍﻛﻬﻢ ﻓﻲ ﻗﻮﺍﺳﻢ ﻣﺸﺘﺮﻛﺔ ﻭﻟﻜﻨﻬﻢ ﻣﺨﺘﻠﻔﻮﻥ ﻋﻦ ﺑﻌﻀﻬﻢ ﺍﻟﺒﻌﺾ ﻓﻲ ﺍﻣﻮﺭ ﻛﺜﻴﺮﺓ‬ ‫ﻭﻳﻨﻘﺴﻤﻮﻥ ﺇﻟﻰ ﻋﺪﺓ ﺃﻗﺴﺎﻡ ‪ ..‬ﺭﺍﺟﻊ ﺗﻘﺮﻳﺮ ﺃﻃﻴﺎﻑ ﺍﻟﺘﻮﺟﻬﺎﺕ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻓﻲ ﺍﻟﻌﺪﺩ ﺍﻷﻭﻝ ﻣﻦ ﻣﺠﻠﺔ ﻣﺜﻠﻲ ﺃﻧﺎ‬ ‫‪ - 9‬ﺍﻟﻌﻼﺝ ﺑﻤﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﻟﻠﻤﺜﻠﻴﻴﻦ ﺍﻟﻤﺘﻌﺎﻓﻴﻦ ﺃﻭ ﻣﺠﻤﻮﻋﺎﺕ ﺧﻄﻮﺍﺕ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺍﻟﻤﺠﻬﻮﻟﻴﻦ ﺍﻷﺭﺑﻌﺔ ﻋﺸﺮ‬ ‫‪USSA Unwanted Same-Sex Attracted People Support Groups or Homosexuals Anonymous Group 14 Steps‬‬ ‫ﻭﻫﻲ ﻣﺠﻤﻮﻋﺎﺕ ﻣﺴﺎﻧﺪﺓ ﻟﻠﻤﺜﻠﻴﻴﻦ ﻓﻲ ﻃﺮﻳﻖ ﺍﻟﺘﻌﺎﻓﻲ ﺗﺴﻬﻢ ﻓﻲ ﺗﻮﺛﻴﻖ ﺍﻟﺮﻭﺡ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻭﺗﻌﺰﻳﺰ ﺭﻭﺡ ﺍﻻﻧﺘﻤﺎﺀ ﻟﻠﻔﺮﺩ ﻭﺍﻟﺘﺸﺠﻴﻊ ﻋﻠﻰ ﺍﻟﺘﺒﻄﻴﻞ ﻭﻣﻨﺢ ﺍﻟﺤﺐ ﺍﻟﻐﻴﺮ ﻣﺸﺮﻭﻁ‬ ‫ﻭﺍﻟﻘﺒﻮﻝ ﺍﻟﻐﻴﺮ ﻣﺸﺮﻭﻁ ﻭ ﺗﻜﻮﻥ ﺍﻟﻤﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﺣﺴﺐ ﺍﻟﻔﺌﺎﺕ ﺍﻟﻌﻤﺮﻳﺔ‬ ‫‪ -‬ﻓﺌﺎﺕ ﺍﻟﻤﺮﺍﻫﻘﻴﻦ )ﺗﺤﺖ ‪ - 18‬ﻭﻓﻮﻕ ‪)(+18‬ﻣﺠﻤﻮﻋﺔ ﺍﻷﺷﺒﺎﻝ( ‪ -‬ﻓﺌﺎﺕ ﺍﻟﻌﺸﺮﻳﻨﻴﺎﺕ ‪) 20‬ﻣﺠﻤﻮﻋﺔ ﺍﻟﻴﺎﻓﻌﻴﻦ( ‪ -‬ﻓﺌﺎﺕ ﺍﻟﺜﻼﺛﻴﻨﻴﺎﺕ ‪) 30‬ﻣﺠﻤﻮﻋﺔ ﺍﻷﺳﻮﺩ( ‪ -‬ﻓﺌﺎﺕ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺍﻟﻤﺘﺰﻭﺟﻴﻦ‬ ‫ﻓﻜﻞ ﻓﺌﺔ ﻋﻤﺮﻳﺔ ﻣﻌﻴﻨﻪ ﻳﻔﻀﻞ ﺍﻥ ﺗﻜﻮﻥ ﻣﻊ ﺑﻌﻀﻬﺎ ﺍﻟﺒﻌﺾ ﻟﺘﺸﺎﺭﻙ ﻣﺸﺎﻛﻠﻬﺎ ﺑﻌﻤﻖ ﻭﺣﺮﻳﺔ ﺍﻛﺒﺮ ﻣﻊ ﺍﻟﺘﺒﺪﻳﻞ ﺗﺎﺭﺓ ﻭﻣﺰﺝ ﺍﻟﻔﺌﺎﺕ ﻷﺟﻞ ﺍﻟﺘﺼﺎﺩﻡ ﺍﻟﻨﻔﺴﻲ ﺍﻟﺬﻛﻮﺭﻱ ﻭﻳﻔﻀﻞ‬ ‫ﺇﻋﻄﺎﺀ ﻟﻘﺐ ﺟﻤﺎﻋﻲ ﻗﻮﻱ ﻟﻜﻞ ﻣﺠﻤﻮﻋﺔ ! )ﺍﻟﺤﺠﺮ ﺍﻷﻭﻝ( ﺃﻭ )ﺍﻟﺒﻮﺍﺳﻞ( ﺃﻭ )ﺍﻟﻔﻮﺍﺭﺱ(‬ ‫ﺑﺎﻻﺿﺎﻓﺔ ﺇﻟﻰ ﺫﻟﻚ ﻳﻤﻜﻦ ﺗﺨﺼﻴﺺ ﻓﺌﺎﺕ ﺍﺑﺘﺪﺍﺋﻴﺔ ﻟﻸﺷﺨﺎﺹ ﺍﻷﻛﺜﺮ ﺣﺴﺎﺳﻴﺔ ﻣﻦ ﻏﻴﺮﻫﻢ ﻟﺘﻄﻮﻳﺮ ﻣﻬﺎﺭﺍﺗﻬﻢ ﻣﻌﺎﹰ ﻭﻓﻴﻤﺎ ﺑﻌﺪ ﺩﻣﺠﻬﻢ ﻣﻊ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻷﻛﺒﺮ ﻭﺍﻷﻛﺜﺮ ﺫﻛﻮﺭﺓ ﻭﺍﻷﻗﻞ‬ ‫ﺣﺴﺎﺳﻴﺔ ﻭﻫﻜﺬﺍ ﻟﻠﻮﺻﻮﻝ ﻟﻤﺠﻤﻮﻋﺔ ﻧﺎﺿﺠﺔ ﻧﻔﺴﻴﺎﹰ ﻭﺫﺍﺕ ﺧﺒﺮﺓ ﻓﻲ ﻣﺠﺎﻻﺕ ﺍﻟﺤﻴﺎﺓ ﻭﺍﻟﺘﻌﺎﻣﻞ ﻭﺍﻟﺘﻔﺎﻋﻞ ﻣﻊ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺘﻜﻴﻒ ﻣﻊ ﺍﻟﻮﺳﻂ ﺍﻟﻤﺤﻴﻂ ﺃﻳﺎﹰ ﻛﺎﻥ ‪ .‬ﺃﻳﻀﺎﹰ ﻳﻤﻜﻦ ﻣﺸﺎﺭﻛﺔ‬ ‫ﻏﻴﺮﻳﻴﻦ ﺑﺘﺄﺳﻴﺲ ﻣﺠﻤﻮﻋﺔ ﻣﺴﺎﻧﺪﺓ ﻟﻠﻐﻴﺮﻳﻴﻦ ﻣﻊ ﺍﻟﺸﺨﺺ ﺍﻟﻤﺮﺍﺩ ﻋﻼﺟﻪ ‪.‬‬ ‫ﻣﻦ ﺭﻭﺍﺩ ﺍﻟﻌﻼﺝ ﺑﺎﻟﻤﺠﻤﻮﻋﺎﺕ ﻫﻲ ﻧﺎﺭﺙ ﻭﺍﻛﺴﻮﺩﻭﺱ ﻭﻣﺪﺭﺳﺔ ﺭﻳﺘﺸﺎﺭﺩ ﻛﻮﻫﻦ ﻭﺑﻌﺾ ﺍﻟﻤﺪﺍﺭﺱ ﺍﻟﺤﺪﻳﺜﺔ ﻓﻲ ﺍﻟﻄﺐ ﺍﻟﻌﺮﺑﻲ ﺧﺼﻮﺻﺎﹰ ﻣﺪﻣﻨﻲ ﺍﻟﻜﺤﻮﻝ ﻭﺍﻟﻤﺨﺪﺭﺍﺕ ﻭﻣﺮﺿﻰ‬ ‫ﺍﻟﺴﺮﻃﺎﻥ ﻭﺍﻻﻳﺪﺯ ﻭﻣﺆﺧﺮﺍﹰ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺟﻨﺴﻴﺎﹰ ﺍﻟﺨﻄﻮﺍﺕ ﺍﻷﺭﺑﻌﺔ ﻋﺸﺮ ﻟﻠﻤﺜﻠﻴﻴﻦ ﺍﻟﻤﺠﻬﻮﻟﻴﻦ ﻫﻲ ‪:‬‬ ‫‪ -1‬ﻟﻘﺪ ﺍﻋﺘﺮﻓﻨﺎ ﺃﻧﻨﺎ ﺑﻼ ﻗﻮﺓ ﺃﻣﺎﻡ ﻛﻮﻧﻨﺎ ﻣﺜﻠﻴﻴﻦ ﻭﺃﻥ ﺣﻴﺎﺗﻨﺎ ﺍﻟﻮﺟﺪﺍﻧﻴﺔ ﻏﻴﺮ ﻗﺎﺑﻠﺔ ﻟﻺﺩﺍﺭﺓ‪.‬‬ ‫‪ -2‬ﻟﻘﺪ ﺁﻣﻨﺎ ﺑﻤﺤﺒﺔ ﺍﷲ ﺍﻟﺬﻱ ﻳﻐﻔﺮ ﻟﻨﺎ ﻭﻳﻘﺒﻠﻨﺎ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻣﺎ ﻓﻌﻠﻨﺎﻩ‪.‬‬ ‫‪ -3‬ﻟﻘﺪ ﺗﻌﻠﻤﻨﺎ ﺃﻥ ﻧﺮﻯ ﻗﺼﺪﺍﹰ ﻭﻫﺪﻓﺎﹰ ﻣﻦ ﺍﻟﻤﻌﺎﻧﺎﺓ ﻭﺃﻥ ﺣﻴﺎﺗﻨﺎ ﺍﻟﻔﺎﺷﻠﺔ ﻫﻲ ﺃﻳﻀﺎﹰ ﺗﺤﺖ ﺳﻴﻄﺮﺓ ﺍﷲ ﻭﻫﻮ ﻗﺎﺩﺭ ﺃﻥ ﻳﺨﺮﺟﻨﺎ ﻣﻦ ﺍﻟﻤﺸﻜﻼﺕ‪.‬‬ ‫‪ -4‬ﻟﻘﺪ ﺁﻣﻨﺎ ﺃﻥ ﺍﷲ ﺑﺎﻟﻔﻌﻞ ﻗﺪ ﻛﺴﺮ ﻗﻮﺓ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻭﻳﻤﻜﻨﻪ ﺃﻥ ﻳﺴﺘﺮﺩﻧﺎ ﺇﻟﻰ ﺷﺨﺼﻴﺎﺗﻨﺎ ﺍﻟﺤﻘﻴﻘﻴﺔ‪.‬‬ ‫‪ -5‬ﻟﻘﺪ ﺃﺩﺭﻛﻨﺎ ﺃﻧﻨﺎ ﻗﺪ ﺻﺪﻗﻨﺎ ﻛﺬﺑﺔ ﻋﻦ ﺃﻧﻔﺴﻨﺎ‪ ،‬ﻭﻭﻫﻢ ﺟﻌﻠﻨﺎ ﻣﺤﺒﻮﺳﻮﻥ ﻓﻲ ﺗﻠﻚ ﺍﻟﻬﻮﻳﺔ ﺍﻟﻤﺰﻳﻔﺔ‪.‬‬ ‫‪ -6‬ﻟﻘﺪ ﺗﻌﻠﻤﻨﺎ ﺃﻥ ﻧﻤﺘﻠﻚ ﻫﻮﻳﺘﻨﺎ ﺍﻟﺤﻘﻴﻘﻴﺔ ﻭﻫﻲ ﺃﻧﻨﺎ ﺟﺰﺀ ﻣﻦ ﺧﻠﻴﻘﺔ ﺍﷲ ﺍﻟﻐﻴﺮﻳﺔ‪ ،‬ﻭﺃﻥ ﺍﷲ ﻳﺪﻋﻮﻧﺎ ﻟﻜﻲ ﻧﻌﻴﺪ ﺍﻛﺘﺸﺎﻑ ﻫﻮﻳﺘﻨﺎ ﺍﻟﺤﻘﻴﻘﻴﺔ‪.‬‬ ‫‪ -7‬ﻟﻘﺪ ﻗﺮﺭﻧﺎ ﺃﻥ ﻧﺴﺘﻮﺩﻉ ﺣﻴﺎﺗﻨﺎ ﷲ ﺍﻟﻤﺤﺐ ﻭﺃﻥ ﻧﺤﻴﺎ ﺑﺎﻹﻳﻤﺎﻥ ﺷﺎﻛﺮﻳﻨﻪ ﻋﻠﻰ ﻫﻮﻳﺘﻨﺎ ﺍﻟﺠﺪﻳﺪﺓ ﺍﻟﺘﻲ ﻟﻢ ﺗﻈﻬﺮ ﺑﻌﺪ‪ ،‬ﻭﻭﺍﺛﻘﻮﻥ ﺃﻥ ﻫﺬﻩ ﺍﻟﻬﻮﻳﺔ ﺳﻮﻑ ﺗﻈﻬﺮ ﻓﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ‬ ‫ﻳﺤﺪﺩﻩ ﺍﷲ‪.‬‬ ‫‪ -8‬ﻛﺄﺷﺨﺎﺹ ﻣﻐﻔﻮﺭ ﻟﻬﻢ ﻭﺃﺣﺮﺍﺭ ﻣﻦ ﺍﻟﺪﻳﻨﻮﻧﺔ ‪ ،‬ﻗﻤﻨﺎ ﺑﻌﻤﻞ ﺟﺮﺩ ﺃﺧﻼﻗﻲ ﺟﺮﻱﺀ ﻷﻧﻔﺴﻨﺎ‪ ،‬ﻣﺼﻤﻤﻴﻦ ﺃﻥ ﻧﺴﺘﺄﺻﻞ ﻣﺨﺎﻭﻓﻨﺎ ﻭﻋﻨﻔﻨﺎ ﺍﻟﺒﺎﻃﻦ ﻭﺍﺳﺘﻴﺎﺋﻨﺎ ﺍﻟﺪﻓﻴﻦ ﻣﻦ ﺍﻟﺤﻴﺎﺓ‪.‬‬ ‫‪ -9‬ﺍﻋﺘﺮﻓﻨﺎ ﷲ ﻭﻷﻧﻔﺴﻨﺎ ﻭﻟﺸﺨﺺ ﺁﺧﺮ ﺑﺎﻟﻄﺒﻴﻌﺔ ﺍﻟﻤﺤﺪﺩﺓ ﻷﺧﻄﺎﺋﻨﺎ ﻭﻃﻠﺒﻨﺎ ﻣﻦ ﺍﷲ ﺑﺘﻮﺍﺿﻊ ﺃﻥ ﻳﺰﻳﻞ ﻋﻴﻮﺏ ﺷﺨﺼﻴﺎﺗﻨﺎ‪.‬‬ ‫‪ -10‬ﻗﻤﻨﺎ ﻋﻦ ﻃﻴﺐ ﺧﺎﻃﺮ ﺑﻌﻤﻞ ﺗﻌﻮﻳﻀﺎﺕ ﻣﺒﺎﺷﺮﺓ ﻟﻜﻞ ﻣﻦ ﺃﺳﺄﻧﺎ ﺇﻟﻴﻬﻢ‪.‬‬ ‫‪ -11‬ﻗﺮﺭﻧﺎ ﺃﻻ ﻧﻌﻴﺶ ﻓﻴﻤﺎ ﺑﻌﺪ ﺧﺎﺋﻔﻴﻦ ﻣﻦ ﺍﻟﻌﺎﻟﻢ‪ .‬ﻭﻟﻜﻨﻨﺎ ﻧﺆﻣﻦ ﺃﻥ ﺳﻠﻄﺎﻥ ﺍﷲ ﻗﺎﺩﺭ ﺍﻥ ﻳﺤﻮﻝ ﻛﻞ ﺷﻲﺀ ﻣﻦ ﺿﺪﻧﺎ ﺇﻟﻰ ﻣﻌﻨﺎ‪ ،‬ﻟﻴﺨﺮﺝ ﻣﻦ ﺍﻟﺤﺰﻥ ﺭﺟﺎﺀﺍﹰ ﻭﻣﻦ ﺍﻟﻔﻮﺿﻰ ﻧﻈﺎﻣﺎﹰ‪.‬‬ ‫‪ -12‬ﻗﺮﺭﻧﺎ ﺃﻥ ﻧﻨﻤﻮ ﻭﻧﻨﻀﺞ ﻓﻲ ﻋﻼﻗﺎﺗﻨﺎ ﺑﺎﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ‪ ،‬ﻭﻧﺘﻌﻠﻢ ﻣﻌﻨﻰ ﺃﻥ ﻧﻌﻴﺶ ﻓﻲ ﺷﺮﺍﻛﺔ ﺑﻴﻦ ﺃﺷﺨﺎﺹ ﻣﺘﺴﺎﻭﻳﻦ ﻻ ﻳﺴﻌﻮﻥ ﺇﻟﻰ ﺍﻟﺴﻴﻄﺮﺓ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ ﺃﻭ ﺍﻟﺴﻤﺎﺡ‬ ‫ﻟﻶﺧﺮﻳﻦ ﺑﺎﻻﻋﺘﻤﺎﺩ ﻋﻠﻴﻬﻢ‪.‬‬ ‫‪ -13‬ﻟﻘﺪ ﺳﻌﻴﻨﺎ ﻣﻦ ﺧﻼﻝ ﺍﻟﺼﻼﺓ ﺍﻟﻮﺍﺛﻘﺔ ‪ ،‬ﻭﺣﻜﻤﺔ ﺍﻟﻜﺘﺐ ﺍﻟﻤﻘﺪﺳﺔ ﺍﻥ ﻧﺼﻞ ﺇﻟﻰ ﺣﺎﻟﺔ ﻣﻦ ﺍﻟﻨﻤﻮ ﺍﻟﻤﺴﺘﻤﺮ ﻓﻲ ﺍﻟﻌﻼﻗﺔ ﻣﻊ ﺍﷲ ﻭﺍﻟﻘﺒﻮﻝ ﺍﻟﻤﺘﻮﺍﺿﻊ ﻟﻘﻴﺎﺩﺗﻪ ﻟﺤﻴﺎﺗﻨﺎ‪.‬‬ ‫‪ -14‬ﻟﻜﻮﻧﻨﺎ ﻗﺪ ﺣﺼﻠﻨﺎ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺼﺤﻮﺓ ﺍﻟﺮﻭﺣﻴﺔ‪ ،‬ﻓﺈﻧﻨﺎ ﻧﺤﺎﻭﻝ ﺃﻥ ﻧﺤﻤﻞ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﻟﻠﻤﺜﻠﻴﻴﻦ‪/‬ﻭﺍﻟﻤﺜﻠﻴﺎﺕ ﺑﻤﺤﺒﺔ ﻻ ﺗﻄﺎﻟﺒﻬﻢ‪/‬ﺗﻄﺎﻟﺒﻬﻦ ﺑﺸﻲﺀ ‪ .‬ﻛﻤﺎ ﺃﻧﻨﺎ ﻧﺤﺎﻭﻝ ﺑﻜﻞ‬ ‫ﻣﺎ ﻓﻴﻨﺎ ﻣﻦ ﻗﻮﺓ ﺃﻥ ﻧﻤﺎﺭﺱ ﻫﺬﻩ ﺍﻟﺨﻄﻮﺍﺕ ﻓﻲ ﻛﻞ ﺣﻴﺎﺗﻨﺎ ﻭﺃﻧﺸﻄﺘﻨﺎ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫‪ - 10‬ﺍﻟﻌﻼﺝ ﺑﻤﺠﻤﻮﻋﺎﺕ ﺍﻟﻤ ﺴﺎﻧﺪﺓ ﻓﻲ ﺩﻭﺭ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﻜﻨﻴﺴﺔ ‪ /‬ﺃﻭ ‪ /‬ﺍﻟﻤﺴﺠﺪ ) ﺇﻛﺴﻮﺩﻭﺱ(‬ ‫)‪Spiritual Community Support (Religious Support Groups[Church or Mosque]) (EXODUS‬‬ ‫ﻣﺠﻤﻮﻋﺎﺕ ﻧﺸﺄﺕ ﺣﺪﻳﺜﺎﹰ ﻟﺘﻀﻢ ﺍﻟﺠﺎﻧﺐ ﺍﻟﺪﻋﻮﻱ ﻭﺍﻟﺪﻳﻨﻲ ﻭ ﺍﻟﺮﻭﺣﻲ ﻓﻲ ﻋﻤﻠﻴﺔ ﺍﻟﺘﻌﺎﻓﻲ ﻭﻳﻤﻜﻦ ﺇﻋﻄﺎﺀ ﺃﻟﻘﺎﺏ ﻟﻬﺎ ﻣﺜﻞ ) ﺍﻟﻤﺘﺤﺎﺑﻮﻥ ﻓﻲ ﺍﷲ(‬ ‫ﺩﻋﺎﺀ ﺍﻟﺴﻜﻴﻨﺔ ﺍﻟﻤﻌﺘﻤﺪ ﻓﻲ ﻛﺎﻓﺔ ﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﺣﻮﻝ ﺍﻟﻌﺎﻟﻢ ﻭﺍﻟﺬﻱ ﻻ ﻳﺘﺒﻊ ﻟﺪﻳﺎﻧﺔ ﻣﻌﻴﻨﺔ ﺃﻭ ﺷﺮﻳﻌﺔ ﻣﻌﻴﻨﺔ ﻓﻬﻮ ﺩﻋﺎﺀ ﻟﻜﺎﻓﺔ ﺍﻷﺩﻳﺎﻥ ﻭﺍﻟﻤﻌﺘﻘﺪﺍﺕ ﺍﻟﺮﻭﺣﻴﺔ‬ ‫】❀ ُﺩ؏ ٴ ُ‬ ‫ﺍﻟﺳـﱠﻛ ٘ـﻳـ ۨﻧـَۃ ❀【 】❋ ‪【❋ ˢᵉʳᵉⁿᶥ̇ᵗʸ͠ ᵖʳᵃʸ͠ᵉʳ‬‬ ‫ـﺎء ؔ‬ ‫ﺍﻟﺳـﱠﻛ ٘ـﻳـ ۨﻧـَۃ‬ ‫ﭔﺎ َﺭ ْ ّﺏ ٴﺃ ؑﻋـ ؕ ِﻁـ ۨ ِݧﮯ ؔ‬ ‫ﻟِﻛـﮯ ﺃَ ْﻗ َﺑﻝ َ ۛ‬ ‫ﺃﺳ َﺗ ؕﻁ ٘ـﻳ ؑﻌﮯ ﺃٴ ۨﻥ ﺃﻏ ٘ﭔﺭ َۿﺎ‬ ‫ﺍﻷﺷـﻳﺎء ﺍﻟﭠ̤ـﮯ ۙﻻ ؔ‬ ‫ۙ‬ ‫ؕ‬ ‫ﺃﺳ َﺗﻁ ٘ـﻳ ؑﻌﮯ ﺃٴ ۨﻥ ﺃﻏ ٘ﭔﺭ َۿﺎ‬ ‫ﺎﻋـۃ ِﻷ َﻏـ ﱢﭔ ٘ـ َﺭ ﺍﻷ ۛﺷـﻳﺎء ﺍﻟﭠ̤ـﮯ ؔ‬ ‫َٯ ﺍﻟـ ۛﺷـَ ۚﺟ ؑ‬ ‫ﻑ ﺍﻟ َﻔ ْﺭﻕَ ﺑـﭔـ ۨﻥ ۛ‬ ‫ﺍﻻﺛ ٘ﻧﭔﻥۨ‬ ‫ﺃﻋ ِﺭ َ‬ ‫َٯ ﺍﻟ ۡﺣـِﻛـ ۘﻣـَۃ ﻟِﻛـﮯ ؑ‬ ‫َؔ‬ ‫ﺳﭑ ؑ ِﻋﺩ ۨ ِݧ ۧﮯ ﺃٴ ۨﻥ ۡﺃﺣـﭔـﺎ ۘ‬ ‫ﺃﺳ ۘﺗﻣﺗﻌﮯ ِﺑﻛﻝ ﱢ ﻟَ ۡﺣ َﻅﻪ ﻓ̤ـﮯ ﻭ ْﻗﺗِﻬﺎ‬ ‫ﻭﻡ ﻭ ؔ‬ ‫ﻳﻭﻣﺎ ً ﺑـﭔـ ۭ‬ ‫ۙ‬ ‫ﺍﻟﺳﻼﻡۙ‬ ‫َ‬ ‫ۨ‬ ‫ْ‬ ‫ٴ‬ ‫ۨ‬ ‫َؔ‬ ‫ۚ‬ ‫ٰ‬ ‫ﺍﻟﺻ ؑﻌﺎﺏ َﻭﺃﺟﭠﺎﺯ ‪٘ ؋‬ﭔﻬﺎ ﻷ ؐ ِ‬ ‫ﺳﭑ ؑ ِﻋﺩ ِݧ ۧﮯ ﺃﻥ ﺃﻗ َﺑﻝَ ؐ‬ ‫ﺻﻝ َ ﺇٕﻟﻰ ؔ ۭ‬ ‫ۨ‬ ‫ُ‬ ‫َ‬ ‫ۨ‬ ‫َؔ‬ ‫ﻭﺍﻟﻧﺎﺱ ﻛ ۘﻣـَﺎ ُۿ ۭﻡ َﻭﻟ ٘ﭔ ۜ‬ ‫ﺱ ﻛ ۘﻣـَﺎ ﺃﺭ ٘ﭔ ُﺩ ُۿ ۭ ْﻡ ﺃٴ ۨﻥ ٘ َﭔـﻛ ‪ٝ‬ـﻭﻧ ‪ٝ‬ﻭٱ‬ ‫ﺍﻟﻌﺎﻟَ ۭﻡ‬ ‫ﺳﭑ ؑ ِﻋﺩ ِݧ ۧﮯ ﺃٴ ۨﻥ ﺃ ْﻗ َﺑﻝ َ ؑ‬ ‫ۣ‬ ‫ﺍﻟﺳ ؕ‬ ‫ۨ‬ ‫ۨ‬ ‫ۨ‬ ‫ٴ‬ ‫ٴ‬ ‫َ‬ ‫ﻠﻁﺎﻥۨ‬ ‫ۨ‬ ‫َ‬ ‫َؔ‬ ‫ۡ‬ ‫َ‬ ‫ﻕٌ‬ ‫ﺻـﺎﺣـِ ُ‬ ‫ﺏ ؔ‬ ‫ﺳﭑ ؑ ِﻋﺩ ِݧ ۧﮯ ﺃﻥ ﺃﭠـَﻐـ ﱠﭔ ٘ـ ْﺭ‪ ،‬ﺃﻧﺎ َﻭﺍﺛِ ۛــ ﺃﻧـﱠـﻙ ؐ‬ ‫ۛ‬ ‫ۛ‬ ‫َ‬ ‫َٯ ؔ َ‬ ‫ﻲء ۡﺣ ؔﺳﻧﺎ ً ﺇٕ ۨﻥ ؔﺳـﻠﱠ ۘﻣﺕُ ﻗـ ْﻠ ْـ ۗﺑـ̤ـﮯ َﻭ ۡﺣ ٘ﭔﺎﺗـ̤ـﮯ ݪِ َﻣ ۘــﺷـ ْﭔـ ٴﺋـَﭠِـڬ‬ ‫ﺳ َ‬ ‫ﻭﻑ َﺗـ‪ْ ؋‬ـ ؑ َﻌﻝ ُ ﻛﻝ ﱠ ﺷ ٍٴ‬ ‫ٱ ٓﻣ ۘــﻳ ٘ـــٓ ۨـﻥ‬ ‫٭۩٭‬ ‫‪Serenity Prayer‬‬ ‫‪Oh God Grant me the Serenity‬‬ ‫‪In order to Accept the Things that I can not Change‬‬ ‫‪and the Courage to Change the Things I can Change‬‬ ‫‪and the Wisdom to Distinguish between Both of Them‬‬ ‫‪Help Me to Live Day by Day and to Enjoy each Moment‬‬ ‫‪Help Me to Accept Obstacles and Pass them to reach Peace‬‬ ‫‪Help Me To Accept the World and People as They are‬‬ ‫‪Not As I want Them to be.‬‬ ‫‪Help Me to Change , I am sure that You are The Sultan‬‬ ‫‪and You will Do Everything Better‬‬ ‫‪If I Submitted my heart and my Life to your Will‬‬ ‫‪Amen‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻣﻦ ﺃﺩﻭﺍﺕ ﺍﻟﻌﻼﺝ ﺍﻟﺘﺮﻣﻴﻤﻲ ﺍ ﻹﺻﻼﺣﻲ ﺍﻟﺒﺪﻳﻞ ‪ SSA Reparative Therapy‬ﻭ ﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﺍﻟﻌﻼﺟﻴﺔ ﻫﻲ ‪:‬‬ ‫ﺟﻠﺴﺎﺕ ﺍﻻﺳﺘﺮﺧﺎﺀ ﻭ ﺍﻟﻴﻮﻏﺎ‬ ‫ﺟﻠﺴﺎﺕ ﺍﻟﻤﺴﺎﺝ ﺍﻟﻌﻼﺟﻲ ﻭﻋﻼﺝ ﻣﻨﺎﻃﻖ ﺍﻷﻟﻢ‬ ‫ﺟﻠﺴﺎﺕ ﺍﻟﺘﻔﻜﺮ ﻭﺍﻟﺘﺄﻣﻞ ﻭﺍﻟﺪﻋﺎﺀ ﺍﻟﻔﺮﺩﻱ ﻭﺍﻟﺠﻤﺎﻋﻲ‬ ‫ﻣﺨﺎﻃﺐﺓ ﺍﷲ ﻋﺰﻭﺟﻞ ﻭﻣﺨﺎﻃﺐﺓ ﺍﻟﺮﺍﻋﻲ ﺍﻟﺼﺎﻟﺢ‬ ‫*ﻣﺨﺎﻃﺐﺓ ﺍﻟﺮﺏ ﻓﻲ ﺍﻟﻌﻼﺝ ﺍﻟﺮﻋﻮﻱ ﻭﺍﻟﻌﻼﺝ ﺍﻟﺮﻭﺣﻲ‬ ‫ﺟﻠﺴﺎﺕ ﺍﻷﻓﻜﺎﺭ ﺍﻟﺘﻠﻘﺎﺋﻲﺓ ﻭﺍﻟﻤﻌﺘﻘﺪﺍﺕ ﺍﻟﻤﺤﻮﺭﻱﺓ ﻭﺍﻟﺴﻠﻮﻛﻲﺓ‬ ‫ﺟﻠﺴﺎﺕ ﺃﺩﻭﺍﺕ ﺍﻟﺘﺒﻄﻴﻞ ﻭﺍﻟﺘﺢﻙﻡ ﻓﻲ ﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﻤﺜﻠﻲﺓ | ﻧﻘﺎﺷﺎﺕ ﺍﻟﻤﻔﺘﻮﺡﺓ‬ ‫ﺟﻠﺴﺎﺕ ﻋﻼﺝ ﺍﻟﺜﻖﺓ ﺑﺎﻟﻨﻔﺲ | ﺟﻠﺴﺎﺕ ﻋﻼﺝ ﺍﻟﻌﺎﺭ ﻭﺍﻟﺨﺰﻱ ﻭﺍﻟﻮﺻﻢ‬ ‫ﺗﻄﺒﻴﻖ ﺧﻄﻮﺍﺕ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺍﻟﻤﺠﻬﻮﻟﻴﻦ ﺍﻻﺭﺑﻌﺔ ﻋﺸﺮ‬ ‫ﺟﻠﺴﺎﺕ ﻋﻼﺝ ﺍﻻﻋﺘﻤﺎﺩﻱﺓ‬ ‫ﺟﻠﺴﺎﺕ ﻋﻼﺝ ﺍﻟﺨﻮﻑ‬ ‫ﺟﻠﺴﺎﺕ ﻋﻼﺝ ﺍﻟﻐﻀﺐ‬ ‫ﺟﻠﺴﺎﺕ ﻋﻼﺝ ﺍﻟﺤﺴﺎﺳﻲﺓ ﻭﺍﻟﺸﻠﻠﻲﺓ‬ ‫ﺟﻠﺴﺎﺕ ﺍﻟﺘﻼﻣﺲ ﺍﻟﺠﺴﺪﻱ ﺍﻟﻐﻴﺮﺟﻨﺴﻲ ﻭﺍﻟﺼﻼﺓ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻭﺍﻟﺪﻋﺎﺀ | ﻋﻼﺝ ﻓﻘﺪ ﺍﻟﺤﺐ ﻭﻓﻘﺪ ﺍﻷﻣﺎﻥ ﻭﺍﻟﺤﻨﺎﻥ‬ ‫ﺟﻠﺴﺎﺕ ﺍﻷﺣﻀﺎﻥ ﺍﻟﺼﺤﻲﺓ ﺍﻟﺠﻤﺎﻋﻲﺓ ‪- Cordial Healthy Hugs Sessions‬‬ ‫ﺍﻟﻌﻼﺝ ﺑﺎﻷﺣﻀﺎﻥ ‪Holding Therapy‬‬ ‫ﺍﻟﻌﻼﺝ ﺑﺎﻟﻠﻤﺲ ‪Touch Therapy‬‬ ‫ﻣﻊ ﻣﻼﺣﻆﺓ ﺍﻟﺘﻮﺍﺟﺪ ﻭﺍﻟﻮﺟﺪﺍﻧﻲﺓ ﻭﻛﺴﺮ ﺍﻻﻋﺘﻤﺎﺩﻱﺓ | ﻛﺴﺮ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺷﺨﺺ ﻭﺍﺣﺪ‬ ‫ﺟﻠﺴﺎﺕ ﺍﻹﻏﻔﺎﺀ | ﺍﻷﺏ ﺍﻟﺒﺪﻳﻞ ‪ ،‬ﺍﻷﺥ ﺍﻟﺒﺪﻳﻞ ‪ ،‬ﺍﻟﺼﺪﻳﻖ ﺍﻟﺒﺪﻳﻞ‬ ‫ﺗﻤﺎﺭﻳﻦ ﺍﻟﻌﻼﺝ ﺑﺈﻋﺎﺩﺓ ﺗﺜﺒﻴﺖ ﺍﻟﻘﺪﻡ ﻋﻠﻰ ﺍﻷﺭﺽ ‪ ..‬ﺍﻟﻘﻔﺰ ﺑﺎﻟﺘﻮﺍﺯﻱ ﻣﻊ ﺍﻟﻤﻌﺎﻟﺞ ﻋﻠﻰ ﺍﻷﺭﺽ ﻟﻌﻼﺝ )ﺍﻟﺨﺪﺭﺍﻥ( ﺍﻭ ﺇﺯﺍﻟﺔ ﺗﺨﺪﻳﺮ ﺍﻹﺣﺴﺎﺱ ﺑﺎﻟﻘﺪﻡ ﺃﻭ ﺍﻟﺠﺴﻢ ﻛﻜﻞ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺗﻤﺎﺭﻳﻦ ﺑﺜﻖ ﺍﻟﺬﺍﺕ ﻭﺍﻹﺑﺪﺍﻉ ﻓﻲ ﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﻭﺍﻟﻌﺼﻒ ﺍﻟﺬﻫﻨﻲ ‪Brainstorming‬‬ ‫ﺟﻠﺴﺎﺕ ﺍﻟﻨﻮﺡ ﻭﺍﻟﺒﻜﺎﺀ ﻋﻠﻰ ﺍﻟﻔﻘﺪ ﻭﺍﻟﺤﺮﻣﺎﻥ‬ ‫ﺟﻠﺴﺎﺕ ﺍﻟﺐﻙﺍﺀ ﻭﺍﻟﺸﺠﻦ | ﺍﻟﺪﻣﻮﻉ ﺍﻟﻤﺜﻤﺮﺓ ]ﺻﺤﻦ ﺍﻟﺪﻣﻮﻉ ﺍﻟﺠﻤﺎﻋﻴﻪ ﺍﻟﻤﺪﻣﺠﻪ ﺇﻟﻰ ﺍﻟﻨﺒﺎﺗﺎﺕ ﺍﻟﺘﻲ ﺗﺘﺤﻤﻞ ﺍﻟﻤﻴﺎﻩ ﺍﻟﻤﺎﻟﺤﻪ ﻹﻧﺒﺎﺗﻬﺎ [ | ﻣﻦ ﺍﻷﻟﻢ ﻳﺄﺗﻲ ﺍﻷﻣﻞ | ﻣﻦ ﺍﻟﺘﺮﺡ ﻳﺄﺗﻲ ﺍﻟﻔﺮﺡ‬ ‫ﻣﺨﺎﻃﺐﺓ ﺍﻝﻙﺭﺳﻲ ﺍﻟﻔﺎﺭﻍ ‪ /‬ﺍﻝﻙﺭﺍﺳﻲ ﺍﻟﻔﺎﺭﻍﺓ ‪ ...‬ﺗﺨﻴﻞ ﺍﻟﺸﺨﺺ ﺍﻟﻤﺴﻲﺀ ﻭﻣﺨﺎﻃﺒﺘﻪ ‪ ..‬ﺗﺨﻴﻞ ﺍﻟﺸﺨﺺ ﺍﻟﺠﻴﺪ ﻭﻣﺨﺎﻃﺒﺘﻪ‬ ‫ﻣﺨﺎﻃﺐﺓ ﺍﻟﻄﻔﻞ ﺍﻟﺪﺍﺧﻠﻲ ‪ +‬ﺭﺳﻢ ﺻﻮﺭ ﺍﻟﻄﻔﻞ ﺍﻟﺪﺍﺧﻠﻲ ‪ ،‬ﺗﻮﺣﻴﺪ ﺍﻟﻤﺦ ﻭﺍﻋﺎﺩﺓ ﺗﻮﺍﺻﻞ ﺍﻟﻔﺺ ﺍﻻﻳﻤﻦ ﺑﺎﻷﻳﺴﺮ‬ ‫ﺗﻤﺎﺭﻳﻦ ﺍﻟﺘﺮﻙﻳﺰ ﺍﻟﻌﻘﻠﻲ ﻭﺍﻟﺬﻫﻨﻲ ﻭﺍﻟﺒﺼﺮﻱ | ﺃﻟﻌﺎﺏ ﺍﻟﺘﺮﻙﻳﺰ ﻭ ﺍﻷﻟﻌﺎﺏ ﺍﻟﻤﻌﺪﻧﻲﺓ ﻟﻠﺘﺮﻙﻳﺰ | ﻙﺗﺎﺑﺎﺕ ﺫﻙﻳﺔ ﻹﻋﺎﺩﺓ ﺍﻟﺘﺮﻙﻳﺰ ﻭﺭﺑﻂ ﺍﻟﻔﺼﻴﻦ ﺍﻟﺪﻣﺎﻏﻴﻴﻦ‬ ‫ﺃﻟﻌﺎﺏ ﺍﻟﺮﺳﻢ ﺍﻟﻮﺟﺪﺍﻧﻲ | ﻃﺮﻕ ﺍﻟﺘﻌﺒﻴﺮ ﻋﻦ ﺍﻟﻤﺸﺎﻋﺮ ﻓﻲ ﺍﻟﻔﺺ ﺍﻷﻳﻤﻦ ﻣﻦ ﺍﻟﻌﻘﻞ | ﺍﻟﻤﻮﺍﻫﺐ ﻭﺍﻟﻘﺪﺭﺍﺕ ﺍﻟﺴﺒﻊﺓ ﻭﺍﻟﻘﺒﻌﺎﺕ ﺍﻟﺴﺒﻊﺓ ﻭﺍﻷﻟﻮﺍﻥ ﺍﻟﺴﺒﻊﺓ ﻭﺗﺄﺛﻴﺮﻫﺎ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﻭﻣﺸﺎﻋﺮﻩ‪.‬‬ ‫ﺟﻠﺴﺎﺕ ﺍﻟﺬﻙﺍﺀ ﺍﻟﻮﺟﺪﺍﻧﻲ ‪ EQ‬ﻭ ﺍﻟﺬﻙﺍﺀ ﺍﻟﻌﻘﻼﻧﻲ ‪ IQ‬ﻭﺗﻨﻤﻴﺘﻬﻤﺎ‬ ‫ﺟﻠﺴﺎﺕ ﺣﺠﺮ ﺍﻟﻌﻮﺍﻃﻒ ﻭﺇﺿﻌﺎﻑ ﺣﺴﺎﺳﻴﺔ ﺣﺮﻛﺔ ﺍﻟﻌﻴﻦ ﻭﺍﺳﺘﺮﺟﺎﻉ ﺍﻟﻌﻤﻠﻴﺎﺕ )‪Eye Movement Desensitization and Reprocessing (EMDR‬‬ ‫ﺇﻋﺎﺩﺓ ﺗﺸﻜﻴﻞ ﺍﻟﻌﻤﻠﻴﺔ ﻓﻲ ﺭﺑﻂ ﺍﻟﻌﻼﺝ ﺍﻻﺻﻼﺣﻲ ﺍﻟﺘﺮﻣﻴﻤﻲ ﻭﺍﻟﺬﻱ ﻳﻬﺪﻑ ﺇﻟﻰ ﻓﺮﻣﺘﺔ ﺍﻟﺨﺒﺮﺍﺕ ﺍﻟﻤﺴﻴﺌﺔ ﺍﻟﺘﻲ ﺳﺒﺒﺖ ﺗﻄﻮﺭ ﻓﻲ ﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺑﻌﺪﻫﺎ ﻳﻌﻤﻞ ﻋﻠﻰ ﺇﺯﺍﻟﺔ‬ ‫ﺣﺴﺎﺳﻴﺔ ﻫﺬﻩ ﺍﻟﺬﻛﺮﻳﺎﺕ ﻭﻫﺬﺍ ﻳﺴﻤﺢ ﺑﺈﻋﺎﺩﺓ ﺗﺸﻜﻴﻞ ﺃﺻﺢ ﻟﻠﺬﻛﺮﻳﺎﺕ ﺍﻟﻤﺆﻟﻤﺔ‪ .‬ﻫﺬﺍ ﻳﺴﺎﻋﺪ ﻓﻲ ﺗﻘﻮﻳﺔ ﺗﻌﺮﻳﻒ ﻫﻮﻳﺔ ﺍﻟﺬﺍﺕ ﺍﻟﺬﻛﺮﻳﺔ ﻟﻠﻤﺜﻠﻴﻴﻦ )ﺃﻭ ﺍﻻﻧﺜﻮﻳﺔ ﻟﺪﻯ ﺍﻟﻤﺜﻠﻴﺎﺕ(‪ ،‬ﻭﻳﻌﺰﺯ‬ ‫ﺍﻟﺜﻘﺔ ﺑﺎﻟﻨﻔﺲ ﻭﺍﻟﺘﻮﺣﺪ ﺑﺎﻟﺬﺍﺕ‪ ،‬ﻭﻳﺴﻬﻞ ﺧﺮﻭﺝ ﺍﻷﺫﻯ ﺍﻟﻤﺎﺿﻲ ﻭﺍﻻﺳﺘﻴﺎﺀﺍﺕ ﺍﻟﺘﻲ ﺗﺘﻌﺎﺭﺽ ﻣﻊ ﺍﻻﺗﺼﺎﻝ ﺍﻟﺸﻌﻮﺭﻱ ﺍﻟﺼﺤﻲ‪.‬‬ ‫ﺇﺿﻌﺎﻑ ﺣﺴﺎﺳﻴﺔ ﺣﺮﻛﺔ ﺍﻟﻌﻴﻦ ﻳﺴﺘﺨﺪﻡ ﺃﻳﻀﺎﹰ ﻓﻲ ﺇﺿﻌﺎﻑ ﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻭﺗﻘﻮﻳﺔ ﺍﺷﻜﺎﻝ ﺍﻟﻨﺸﻮﺓ ﺗﺠﺎﻩ ﺍﻟﺠﻨﺲ ﺍﻟﻤﻐﺎﻳﺮ ﺧﻼﻝ ﺗﺨﻴﻼﺕ ﺇﺭﺷﺎﺩﻳﺔ ﻓﺎﻋﻠﺔ‪.‬‬ ‫ﻣﺨﺎﻃﺐﺓ ﺃﻋﻀﺎﺀ ﺍﻟﺠﺴﺪ‬ ‫ﻣﺨﺎﻃﺐﺓ ﻣﺮﺁﺓ ﺍﻟﺠﺴﺪ ﻣﻊ ﺻﺪﻳﻖ | ﻣﺨﺎﻃﺐﺓ ﺍﻟﻤﻮﻧﻮﻛﺎﻥ | ﻋﻼﺝ ﺻﻮﺭﺓ ﺍﻟﺠﺴﺪ‬ ‫ﺟﻠﺴﺎﺕ ﻣﻊ ﻣﺜﻠﻴﻴﻦ ﻓﻲ ﺍﻟﻤﺮﺍﺣﻞ ﺍﻟﻨﻬﺎﺋﻲﺓ ﻣﻦ ﻣﺸﻮﺍﺭ ﺍﻟﺘﻌﺎﻓﻲ ﻟﻼﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺧﺒﺮﺍﺗﻬﻢ‬ ‫ﺟﻠﺴﺎﺕ ﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺍﻹﺳﺎﺀﺍﺕ ﻋﻦ ﻃﺮﻳﻖ ﺳﺮﺏ ﺣﻠﻘﻲ ﻳﻤﺸﻲ ﻟﻴﺮﻣﻲ ﺫﻧﻮﺑﻪ ﻭﻋﺎﺩﺗﻪ ﺍﻟﺴﺮﻳﺔ ﻭﻣﻤﺎﺭﺳﺎﺗﻪ ﺍﻟﻤﺜﻠﻴﺔ ﻭﻋﺎﺭﻩ ﺍﻟﺬﻱ ﻟﺤﻖ ﺑﻪ ﻓﻲ ﺍﻟﻨﺎﺭ‬ ‫ﺟﻠﺴﺎﺕ ﺍﻟﺘﺬﻛﺮ ﻭﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺍﻹﺳﺎﺀﺍﺕ ﻣﻦ ﻧﻔﺲ ﺍﻟﺠﻨﺲ‬ ‫ﺟﻠﺴﺎﺕ ﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺍﻹﺳﺎﺀﺍﺕ ﻭﺍﻟﻐﻀﺐ ﺑﻄﺮﻳﻘﺔ ﻣﻀﺮﺏ ﺍﻟﺘﻨﺲ ﻭﺍﻟﻤﺨﺪﹼﺓ ‪Bio Energetics‬‬ ‫ﺟﻠﺴﺎﺕ ﺍﻟﺘﺬﻛﺮ ﻭﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺍﻹﺳﺎﺀﺍﺕ ﻣﻦ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ‬ ‫ﻣﺨﺎﻃﺐﺓ ﺍﻟﺴﺎﻱﻙﻭﺩﺭﺍﻣﺎ )ﺍﻟﻨﻮﺡ ﺿﻤﻦ ﺍﻟﺠﻤﺎﻋﺔ ﻭﺇﻋﺎﺩﺓ ﺇﺣﻴﺎﺀ ﺍﺳﺎﺀﺍﺕ‪/‬ﺍﻳﺠﺎﺑﻴﺎﺕ ﺍﻟﻤﺎﺿﻲ ﻭﺇﻋﺎﺩﺓ ﺍﻟﺘﻌﺒﻴﺮ ﻋﻦ ﺍﻟﻤﺸﺎﻋﺮ ﺑﺼﻮﺭﺓ ﻣﺨﺘﻠﻔﺔ( ‪ -‬ﺍﻟﻤﻮﻧﻮﺩﺭﺍﻣﺎ )ﺍﻟﺘﻘﻤﺺ ﻻﺷﺨﺎﺹ ﻣﺴﻴﺌﻴﻦ ﺃﻭ‬ ‫ﺟﻴﺪﻳﻦ(‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺍﻟﺠﻠﺴﺎﺕ ﺍﻻﻧﻊﻙﺍﺳﻲﺓ ﻟﻠﺴﺎﻱﻙﻭﺩﺭﺍﻣﺎ ﻭ ﺍﻟﻤﻮﻧﻮﺩﺭﺍﻣﺎ‬ ‫ﺟﻠﺴﺎﺕ ﻣﻨﺎﻗﺸﺔ ﺍﻹﻳﺠﺎﺑﻴﺎﺕ | ﺍﻹﻳﺤﺎﺀﺍﺕ ﺍﻹﻳﺠﺎﺑﻴﻪ | ﺍﻟﻤﻮﺍﻫﺐ ﻭﺍﻟﻤﻞﻙﺍﺕ ﻭﺍﻟﻘﺪﺭﺍﺕ | ﺍﻹﺑﺘﺴﺎﻣﺎﺕ ﻭﺍﻟﺘﻔﺎﺅﻝ ﻭﺩﻭﺭﻫﻤﺎ ﻓﻲ ﺍﻟﻤﺴﻴﺮﺓ ﺍﻟﻌﻼﺟﻲﺓ‬ ‫ﺍﻟﻨﺸﺎﻃﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻲﺓ ﺍﻟﺠﻤﺎﻋﻲﺓ | ﺯﻳﺎﺭﺓ ﺍﻟﻤﺮﺿﻰ | ﻣﺴﺎﻋﺪﺓ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﻷﻳﺘﺎﻡ | ﻧﺸﺎﻃﺎﺕ ﺧﻴﺮﻱﺓ‬ ‫ﻧﺸﺎﻃﺎﺕ ﺍﻟﺮﻳﺎﺿﺎﺕ ﺍﻟﺠﻤﺎﻋﻲﺓ ‪ - Group Sports‬ﺭﻭﺡ ﺍﻟﻔﺮﻳﻖ ﺍﻟﻮﺍﺣﺪ ‪ < Teamwork Spirit‬ﺍﻟﺸﻌﻮﺭ ﺑﺎﻻﻧﺘﻤﺎﺀ ﻟﻠﻤﺠﻤﻮﻉﺓ ﻣﻊ ﻋﺪﻡ ﻓﻘﺪ ﺍﻟﺨﺼﻮﺻﻲﺓ ﺍﻟﺬﺍﺗﻲﺓ‬ ‫ﺭﺣﻠﺔ ﺇﻟﻰ ﺍﻟﻬﻮﺍﺀ ﺍﻟﻄﻠﻖ | ﺍﻷﻧﻔﺎﺱ ﺍﻟﺤﺮﺓ ‪ | Free Pure Breathing‬ﺍﺳﺘﺸﺎﻕ ﻧﻘﺎﺀ ﻭﺻﻔﺎﺀ ﺍﻟﻄﺒﻴﻌﻪ ﻭﻙﺳﺮ ﺿﺠﻴﺞ ﺍﻟﺤﻴﺎﺓ ﻭﺍﻟﺼﺨﺐ ﻭﺍﻟﻤﻠﻞ | ﺍﻻﺳﺘﺮﺧﺎﺀ ﺍﻟﺤﻲ ﻭﺍﻟﺸﻬﻴﻖ ﻭﺍﻟﺰﻓﻴﺮ ﺍﻟﺼﺎﻓﻲ‬ ‫ﺭﺣﻞﺓ ﺇﻟﻰ ﺍﻟﻤﻴﺎﻩ ﺍﻟﺤﻲﺓ ‪ < Living Waters‬ﺭﺣﻞﺓ ﺇﻟﻰ ﺑﺤﻴﺮﺓ ﻃﺒﺮﻳﻪ | ﺭﺣﻞﺓ ﺇﻟﻰ ﻣﺎﺀ ﺯﻣﺰﻡ ‪* | Zamam Waters‬ﻣﻼﺣﻆﺓ ‪ ..‬ﻙﺗﺎﺏ ﺍﻟﻤﻴﺎﻩ ﺍﻟﺤﻴﻪ ﻟﻌﻼﺝ ﺍﻟﻤﺜﻠﻲﺓ ﺍﻟﺠﻨﺴﻲﺓ ‪Living Waters Book‬‬ ‫ﻧﺸﺎﻃﺎﺕ ﺷﺐﻛۃ ﺍﻟﻌﻦﻙﺑﻮﺕ ﺍﻵﻣﻦﺓ ﻭﻋﻼﺝ ﺍﻟﺮﻫﺎﺏ ﺍﻻﺟﺘﻤﺎﻋﻲ ‪ |Secured Spider Web‬ﻙﺳﺮ ﺍﻟﺤﻮﺍﺟﺰ ﺍﻟﺰﺟﺎﺟﻴﻪ ﺍﻟﻤﻌﺘﻤﻪ ﻭﺍﻟﻤﺨﺮﺑﺸﻪ ﺑﻴﻦ ﺍﺻﺤﺎﺏ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﻪ ﻭﺑﺎﻗﻲ ﺍﻟﻨﺎﺱ‬ ‫ﻣﻦ ﻣﺠﺘﻤﻊ ﺻﻐﻴﺮ ﺇﻟﻰ ﻣﺠﺘﻤﻊ ﺃﻙﺑﺮ ﻓﺄﻙﺑﺮ ‪ ...‬ﻭﺍﷲ ﺃﻙﺑﺮ ﻭﻋﻠﻰ ﻫﺬﺍ ﺃﻗﺪﺭ ﻭﺃﻙﺑﺮ‬ ‫* ﺟﻤﻴﻊ ﻧﺸﺎﻃﺎﺕ ﺍﻟﻤﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﻭﺍﻟﻌﻼﺝ ﺍﻹﺻﻼﺣﻲ ﺍﻟﺮﻋﻮﻱ ﺍﻟﺮﻭﺣﻲ ﺍﻻﺟﺘﻤﺎﻋﻲ ﺍﻟﺴﻠﻮﻛﻲ‬ ‫ﺍﻟﻘﻴﺎﻡ ﺑﻤﺨﺎﻃﺮﺍﺕ ﺻﺤﻴﺔ | ﺗﺮﺗﻴﺐ ﺍﻷﺩﻭﺍﺭ | ﺗﻨﻈﻴﻢ ﺍﻟﻤﻬﺎﻡ ﻭﺍﻧﺠﺎﺯﻫﺎ | ﺍﻻﺣﺴﺎﺱ ﺑﺎﻟﻤﺴﺆﻭﻟﻴﺔ ﻭﺍﻟﻬﻮﻳﺔ ﺍﻟﺬﻛﺮﻳﺔ ﺍﻟﺨﺎﺻﺔ‬ ‫ﺍﻻﺣﺴﺎﺱ ﺑﺮﻭﺡ ﺍﻟﺠﻤﺎﻉﺓ ﻭﺍﻟﻔﺮﻳﻖ ﺍﻟﻮﺍﺣﺪ | ﺍﻟﻘﻴﺎﻡ ﺑﻤﻬﺎﻡ ﺫﻛﻮﺭﻳﺔ‪/‬ﺭﺟﻮﻟﻴﺔ‪/‬ﺑﻄﻮﻟﻴﺔ | ﺗﻮﺛﻴﻖ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ | ﺟﻠﺴﺎﺕ ﺍﻟﺴﻤﺮ ﻭﺍﻟﺘﺮﻓﻴﻪ‪.‬‬ ‫ﺟﻠﺴﺎﺕ ﻣﺮﺍﺣﻞ ﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﻐﻴﺮﻱﺓ ﻭﻣﺸﺎﻙﻟﻬﺎ ﻭﺇﺯﺍﻝﺓ ﺍﻟﺴﺘﺎﺭ ﻋﻨﻬﺎ‪.‬‬ ‫ﺟﻠﺴﺎﺕ ﻣﺮﺍﺣﻞ ﺍﻻﺧﺘﻴﺎﺭ ﺍﻟﺼﺎﺋﺐ ﻭ ﺗﻮﺛﻴﻖ ﺍﻹﺻﺪﺍﺭﺍﺕ ﻭﺍﺗﺨﺎﺫ ﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﻟﺤﺎﺳﻢﺓ‬ ‫ﺟﻠﺴﺎﺕ ﻣﺎﻗﺒﻞ ﺍﻟﺰﻭﺍﺝ ﻭﺍﻻﺳﺘﺸﺎﺭﺓ ﺍﻟﻔﺮﺩﻱﺓ ﻗﺒﻞ ﻋﻘﺪ ﺍﻟﻘﺮﺍﻥ ﻭﺗﻔﻨﻴﺪ ﺍﻵﻛﺎﺫﻳﺐ ﺣﻮﻝ ﺍﻟﺰﻭﺍﺝ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫* ﻋﻄﻠﺔ ﺍﻷﺳﺒﻮﻉ ﻭ ﻣﺨﻴﻤﺎﺕ ﺗﻮﺛﻴﻖ ﻭﺗﻌﺰﻳﺰ ﺍﻟﺮﺟﻮﻟﺔ‬ ‫ﺭﺣﻠﺔ ﺇﻟﻰ ﺍﻟﺮﺟﻮﻟﺔ ‪ JIM: Journey Into Manhood‬ﺍﻟﻤﺮﺣﻠﺔ ﺍﻻﺑﺘﺪﺍﺋﻴﺔ‬ ‫‪ $ 650‬ﺩﻭﻻﺭ ﺃﻣﺮﻳﻜﻲ – ﺍﻟﻤﺨﻴﻤﺎﺕ ﻓﻲ ﺃﻣﺮﻳﻜﺎ ﻭﺑﺮﻳﻄﺎﻧﻴﺎ ﻭﺇﺳﺮﺍﺋﻴﻞ ‪ -‬ﻳﻮﺟﺪ ﻣﺴﺎﻋﺪﺓ ﺣﻮﺍﻟﻲ ‪ 400$‬ﻟﻠﻤﺤﺘﺎﺟﻴﻦ )ﺗﺼﺒﺢ ﺍﻟﺘﻜﻠﻔﺔ ﺣﻮﺍﻟﻲ ‪(250$‬‬ ‫‪www.peoplecanchange.com‬‬

‫ﺍﻟﺮﺟﻮﻟﺔ ‪ Masculinity‬ﺍﻟﻤﺼﺪﺍﻗﻴﺔ ‪ Authenticity‬ﻣﻠﺊ ﺍﻹﺣﺘﻴﺎﺟﺎﺕ ‪ Need Fulfillment‬ﺍﻻﺳﺘﺴﻼﻡ ‪ Surrender‬ﻫﺬﻩ ﻫﻲ ﺷﻌﺎﺭﺍﺕ ﺍﻟﺮﺣﻠﺔ ﺍﻷﺭﺑﻌﺔ‬ ‫ﻭ ﻫﻲ ﺭﺣﻠﺔ ﺇﻟﻰ ﺍﻟﺮﺟﻮﻟﺔ ﻻ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﺩﻳﻦ ﻣﻌﻴﻦ ﻭﻻ ﺗﺮﺗﺒﻂ ﺑﻄﻘﻮﺱ ﺩﻳﻨﻴﺔ ﺃﻭ ﺭﻭﺣﻴﺔ ﻭﻟﺬﺍ ﻓﻬﻲ ﻣﺘﺎﺣﺔ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺑﺎﺧﺘﻼﻑ‬ ‫ﻋﻘﺎﺋﺪﻫﻢ ﻭﻣﻌﺘﻘﺪﺍﺗﻬﻢ ﺍﻟﺮﻭﺣﻴﺔ‬ ‫ﺗﺸﻤﻞ ﺍﻟﺮﺣﻠﺔ ‪ 3‬ﺃﻳﺎﻡ ﻓﻲ ﺑﻴﺖ ﻓﻴﻪ ﻣﻬﺎﺟﻊ ﻭﺃﻗﺴﺎﻡ ﻟﻠﻨﻮﻡ ﻭﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺠﻠﻮﺱ‬ ‫ﻭﺗﻬﺪﻑ ﺍﻟﺮﺣﻠﺔ ﺇﻟﻰ ﺍﻛﺘﺸﺎﻑ ﺍﻟﺬﺍﺕ ﺗﻌﺰﻳﺰ ﺍﻟﻤﺼﺪﺍﻗﻴﺔ ﻭﺍﻛﺘﺴﺎﺏ ﻣﻬﺎﺭﺍﺕ ﺍﻟﺮﺟﻮﻟﺔ ﻭﻧﺸﺎﻃﺎﺕ ﺍﻟﺬﻛﻮﺭﺓ ﺑﺸﻜﻞ ﻣﺮﻛﺰ ﻭﺟﻤﺎﻋﻲ‬ ‫ﻭﻳﺸﻤﻞ ﻣﺨﻴﻢ ﺭﺣﻠﺔ ﺇﻟﻰ ﺍﻟﺮﺟﻮﻟﺔ ﻛﺘﺎﺏ ﺍﻟﺮﺣﻠﺔ ﺍﻟﺨﺎﺹ ﻭ ﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﻭﺍﻟﺘﺨﻴﻴﻢ ﻭ ﺍﻷﻧﺸﻄﺔ ﺍﻟﺘﺎﻟﻴﺔ‬ ‫* ﻗﺮﺍﺀﺓ ﻛﺘﺎﺏ ﺭﺣﻠﺔ ﺇﻟﻰ ﺍﻟﺮﺟﻮﻟﺔ‬ ‫* ﻧﺸﺎﻁ ﻛﺘﺎﺑﺔ ﺍﻟﻴﻮﻣﻴﺎﺕ ﻭﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﻭﺍﻟﺘﻌﺒﻴﺮ ﻋﻨﻬﺎ ﻭﻋﻦ ﺍﻟﻤﺸﺎﻋﺮ ‪Journaling‬‬ ‫* ﻧﺸﺎﻃﺎﺕ ﺃﻥ ﺃﺭﻯ ﺍﻟﺬﻫﺐ ﻓﻲ ﻧ ﻔﺴﻲ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺍﻟﻈﻼﻝ‬ ‫* ﻧﺸﺎﻃﺎﺕ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﻤﺴﺎﻧﺪﺓ ﻭﺟﻠﺴﺎﺕ ﺍﻟﺒﺨﻮﺭ ﺍﻟﺠﻤﺎﻋﻲ ﻭﺍﻟﻤﻮﺳﻴﻘﻰ ﺍﻟﻬﺎﺩﺋﺔ ﻭﺍﻻﺳﺘﺮﺧﺎﺀ‬ ‫* ﻧﺸﺎﻁ ﺍﻟﻠﺼﺎﻗﺎﺕ ﺍﻟﺴﻠﺒﻴﺔ ﻋﻠﻰ ﺍﻟﻤﻼﺑﺲ ﻭﺍﺳﺘﺒﺪﺍﻟﻬﺎ ﺑﺎﻟﻠﺼﺎﻗﺎﺕ ﺍﻹﻳﺠﺎﺑﻴﺔ‬ ‫* ﻧﺸﺎﻁ ﻟﺼﻖ ﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﻋﻠﻰ ﺍﻟﺨﺼﻢ ﺍﻟﻤﺜﻴﺮ ﺛﻢ ﺍﺳﺘﺌﺼﺎﻟﻬﺎ ﻣﻨﻪ‬ ‫* ﻧﺸﺎﻁ ﺇﻏﻤﺎﺽ ﺍﻟﻌﻴﻮﻥ ﻭﻳﺸﻤﻞ ﺗﺨﻴﻼﺕ ﺍﻟﺪﻭﺵ ﻓﻲ ﺍﻟﻤﺴﺎﺑﺢ ﺍﻟﺬﻛﻮﺭﻳﺔ ﻭ ﺇﻏﻤﺎﺽ ﺍﻟﻌﻴﻮﻥ ﻭﻓﺘﺤﻬﺎ ﻋﻠﻰ ﻗﻄﻊ ﻣﻼﺑﺲ ﻧﺴﺎﺋﻴﺔ ﻭﺇﻏﻤﺎﺽ ﺍﻟﻌﻴﻮﻥ ﻭﺍﻟﺘﻌﺒﻴﺮ ﻋﻦ ﺍﻟﻤﺸﺎﻋﺮ‬ ‫ﻭﺍﻟﺘﻘﻠﺒﺎﺕ ﺍﻟﻤﺰﺍﺟﻴﺔ‬ ‫* ﻧﺸﺎﻁ ﺍﺳﺘﺮﺟﺎﻉ ﺫﻛﺮﻳﺎﺕ ﺍﻟﺼﺒﻲ ﺍﻟﺼﻐﻴﺮ ﻭ ﻧﺸﺎﻁ ﺇﻳﻘﺎﻅ ﺍﻟﻄﻔﻞ ﺍﻟﺪﺍﺧﻠﻲ ﻭ ﺭﺳﻢ ﺍﻟﻄﻔﻞ ﺍﻟﺪﺍﺧﻠﻲ ﻭﻓﻬﻢ ﺍﺣﺘﻴﺎﺟﺎﺗﻪ )ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ ﺃﻱ ﻛﻞ ﺍﻷﻋﻀﺎﺀ ﻳﺮﺳﻢ ﻋﻠﻰ ﺩﻓﺘﺮ‬ ‫ﺭﺳﻤﻪ ﺍﻟﺨﺎﺹ ﻭﻣﻊ ﺍﻷﻟﻮﺍﻥ(‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫* ﻧﺸﺎﻁ ﺭﺳﻢ ﺍﻟﺠﺮﻭﺡ ﻋﻠﻰ ﺍﻟﺼﺪﺭ ﻭﻭﺿﻊ ﻟﺼﺎﻗﺎﺕ ﺍﻟﺬﺍﺕ ﺍﻟﻤﺰﻳﻔﺔ ﻭﺍﻟﺴﻠﻮﻛﻴﺎﺕ ﺍﻟﺴﻠﺒﻴﺔ ﻋﻠﻴﻬﺎ ﺛﻢ ﻓﺘﺢ ﺍﻟﺠﺮﻭﺡ ﻭﺍﻟﻨﻮﺡ ﻷﺷﺨﺎﺹ ﻓﻲ ﺍﻟﻤﺠﻤﻮﻋﺔ‬ ‫* ﻧﺸﺎﻁ ﺍﻟﺘﻨﻔﺲ ﺍﻟﺠﻤﺎﻋﻲ ﺍﻟﻌﻤﻴﻖ ﻭﺍﻟﺸﻬﻴﻖ ﻭﺍﻟﺰﻓﻴﺮ ﺍﻟﻌﻤﻴﻖ ﻭﺗﻌﻤﻴﻖ ﺍﻻﺣﺴﺎﺱ ﺑﺎﻟﺬﺍﺕ ﻭﺗﻌﺰﻳﺰ ﺍﻟﺼﻮﺭﺓ ﺍﻟﺬﺍﺗﻴﻪ ﻭﺍﻟﺸﻌﻮﺭ ﺑﻌﻈﻤﺔ ﻣﺎﻫﻴﺔ ﺍﻟﺬﺍﺕ ﺍﻻﻧﺴﺎﻧﻴﺔ‬ ‫ﻣﺜﺎﻝ ‪ :‬ﺃﻧﺎ ﺍﻟﻤﻠﻚ ﻓﻲ ﻭﺳﻂ ﺍﻟﻈﻼﻝ ! ﺃﻧﺎ ﻗﻮﻱ ﻓﻮﻕ ﻛﻞ ﻣﺎ ﺃﻓﻜﺮ ﺑﻪ ﻭﻣﺎ ﺃﻓﻌﻠﻪ !‬ ‫* ﻧﺸﺎﻁ ﺍﻻﺳﺘﻠﻘﺎﺀ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﺍﻟﻐﻮﺹ ﻓﻲ ﺍﻟﻤﺸﺎﻋﺮ ﻭﺍﻻﺳﺘﺮﺧﺎﺀ ﻓﻲ ﺍﻟﻤﺠﻤﻮﻋﺔ‬ ‫* ﻧﺸﺎﻁ ﺍﻟﻤﻌﺮﻓﺔ ‪ Knowing‬ﻭﺍﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ ﻣﺎ ﺃﺭﻳﺪ ﺃﻥ ﺍﻛﻮﻥ !‬

‫ﻓﻲ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﻤﺴﺎﻧﺪﺓ‪ :‬ﺃﻧﺎ ﺃﻋﻠﻢ !؟‬

‫ﻣﺜﺎﻝ ‪ :‬ﺇﺫﺍ ﻟﻢ ﺃﺭﻛﺰ ﻋﻠﻰ ﻣﺎ ﺃﺭﻳﺪ ﺍﻥ ﺍﻛﻮﻥ ﻓﺴﻮﻑ ﺃﺑﻘﻰ ﻋﺎﻟﻘﺎﹰ ﻓﻲ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‪.‬‬ ‫* ﻧﺸﺎﻁ ﺍﻟﻘﻄﺎﺭ ﺍﻷﻋﻤﻰ ﻭﻫﻮ ﺗﻌﺼﻴﺐ ﺍﻟﻌﻴﻮﻥ ﻭﺗﻌﺎﺿﺪ ﺃﻳﺪﻱ ﺍﻵﺧﺮﻳﻦ ﻋﻠﻰ ﻛﺘﻔﻲ ﻭﺗﻌﺎﺿﺪ ﻳﺪﺍﻱ ﻋﻠﻰ ﻛﺘﻒ ﺍﻟﺸﺨﺺ ﺍﻣﺎﻣﻲ | ﻧﻘﻮﻝ ‪ :‬ﺇﺟﻠﺐ ﺭﺟﻞ ﻣﻌﻚ ! ﺳﺎﻋﺪ ﺗﹸﺴﺎﻋﺪ !‬ ‫* ﻧﺸﺎﻁ ﻏﺴﻞ ﺍﻟﻌﺎﺭ ﻭ ﺣﺮﻕ ﺍﻟﺬﻧﻮﺏ ﻭﺍﻵﺛﺎﻡ ﻓﻲ ﺑﻮﺗﻘﺔ ﺍﻟﻨﺎﺭ‬ ‫* ﻧﺸﺎﻁ ﺍﻟﺮﻣﻲ ﺍﻟﻬﻮﺍﺋﻲ ﻋﺒﺮ ﺍﻟﺤﺒﺎﻝ ﻭﺍﻟﺘﺤﻠﻴﻖ ﻓﻲ ﺍﻟﻬﻮﺍﺀ ﺍﻟﻄﻠﻖ – ﺑﻨﺠﻲ‬ ‫* ﻧﺸﺎﻃﺎﺕ ﺍﻟﺮﻳﺎﺿﺎﺕ ﺍﻟﺠﻤﺎﻋﻴﺔ‬ ‫* ﻧﺸﺎﻁ ﺍﻻﺗﺼﺎﻝ ﺍﻟﺬﻛﻮﺭﻱ ﺍﻟﻌﻤﻴﻖ ﻭ ﺗﺒﺎﺩﻝ ﺍﻷﺣﻀﺎﻥ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻭﺍﻟﻤﻌﺎﻧﻘﺔ ﺍﻟﺼﺤﻴﺔ | ﻣﻦ ﻳﺤﺘﺎﺝ ﻟﺤﻀﻦ ﺻﺤﻲ ﻭﻧﻘﻲ ﻭﻃﺎﻫﺮ ﻓﻠﻴﺘﻔﻀﻞ ﻟﻨﻌﺎﻧﻘﻪ ﺟﻤﻴﻌﺎﹰ‬ ‫* ﻧﺸﺎﻁ ﺣﻠﻘﺔ ﺣﻮﻝ ﺍﻟﺴﺠﺎﺩﺓ ﺍﻟﺤﻤﺮﺍﺀ ﻭ ﻭﺿﻊ ﺍﻟﺸﺨﺺ ﺍﻟﻬﺪﻑ ﺩﺍﺧﻠﻬﺎ ‪ -‬ﺃﺣﺪ ﺃﻧﻮﺍﻉ ﺍﻟﻌﻼﺝ ﺍﻻﺻﻼﺣﻲ ﺑﺎﻟﻨﻮﺡ‬ ‫* ﻧﺸﺎﻁ ﺍﻟﺴﺎﻳﻜﻮﺩﺭﺍﻣﺎ ) ﺍﻟﺒﻜﺎﺀ ﻭﺍﻟﻨﻮﺡ ﺍﻟﻌﻤﻴﻖ(‬ ‫* ﻧﺸﺎﻁ ﺗﺤﺪﻱ ﺗﺤﻄﻴﻢ ﺍﻟﻘﻴﻮﺩ ﻭﺗﺨﻄﻲ ﺍﻟﻌﻮﺍﺋﻖ )ﺗﺤﺪﻱ ﺍﺟﺘﻴﺎﺯ ﺍﻷﺫﺭﻉ ﺍﻟﻤﺘﺸﺎﺑﻜﺔ‪ ...‬ﻛﻞ ﺫﺭﺍﻉ ﻫﻮ ﻋﺎﺋﻖ ﻓﻲ ﺣﻴﺎﺗﻲ ﻭﺃﻧﺎ ﺃﺳﺘﻄﻴﻊ ﺍﻥ ﺍﺗﺨﻄﺎﻫﻢ ﺟﻤﻴﻌﺎﹰ(‬ ‫* ﻧﺸﺎﻁ ﺍﻟﻔﺮﺣﺔ ﻣﻦ ﺍﻷﻋﻤﺎﻕ ﻭﺍﻟﺮﻓﻊ ﻋﺎﻟﻴﺎﹰ‬ ‫* ﻧﺸﺎﻁ ﺗﺘﻮﻳﺞ ﺍﻟﻤﺘﺨﺮﺟﻴﻦ ﻣﻦ ﺍﻟﺮﺣﻠﺔ ﺇﻟﻰ ﺍﻟﺮﺟﻮﻟﺔ‬ ‫ﺭﺣﻠﺔ ﻣﺎﺑﻌﺪ ﺍﻟﺮﺣﻠﺔ ﺇﻟﻰ ﺍﻟﺮﺟﻮﻟﺔ ‪ BTJ : Beyond the Journey‬ﺍﻟﻤﺮﺣﻠﺔ ﺍﻟﻤﺘﻘﺪﻣﺔ‬ ‫ﻭﻫﺆﻻﺀ ﺗﺤﺖ ﺭﻋﺎﻳﺔ ﻣﺆﺳﺴﺔ ﺍﻟﻨﺎﺱ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﻟﺘﻐﻴﻴﺮ ‪PCC | People Can Change‬‬ ‫‪www.peoplecanchange.com‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺭﺣﻠﺔ ﻣﻐﺎﻣﺮﺓ ﻓﻲ ﺍﻟﺮﺟﻮﻟﺔ ‪ AIM : Adventure in Manhood‬ﺍﻟﻤﺮﺣﻠﺔ ﺍﻹﺣﺘﺮﺍﻓﻴﺔ‬ ‫‪www.adventureinmanhood.com‬‬ ‫ﻭ ﻫﻲ ﻣﻐﺎﻣﺮﺓ ﺍﺳﺘﻜﺸﺎﻓﻴﺔ ﻟﻤﻨﺎﻃﻖ ﻃﺒﻴﻌﻴﺔ ﻣﺘﻌﺪﺩﺓ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﻟﻤﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‬ ‫ﺍﻟﺮﺣﻠﺔ ﺗﺸﻤﻞ ﺍﻟﻤﻐﺎﻣﺮﺍﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬ ‫‪Rock Climbing‬‬ ‫ﺗﺴﻠﻖ ﺍﻟﺼﺨﻮﺭ‬ ‫‪Backpacking‬‬ ‫ﺣﺰﻡ ﺷﻨﻂ ﺍﻟﻈﻬﺮ‬ ‫‪Canoeing‬‬ ‫ﺍﻟﻤﺤﺬﻭﺭ ‪ :‬ﻫﻮ ﺍﻻﻧﻄﻼﻕ ﻭﻋﺒﻮﺭ ﺍﻟﻨﻬﺮ ﺃﻭ ﺍﻟﺒﺤﺮ ﺑﺰﻭﺭﻕ ﻃﻮﻳﻞ ﻧﺤﻴﻒ ﻭﺍﻟﺘﺠﺪﻳﻒ ﺍﻟﺠﻤﺎﻋﻲ ) ﺯﻭﺭﻕ ﺍﻟﻜﺎﻧﻮ‪(Canoe‬‬ ‫‪Orienteering‬‬ ‫ﻧﺸﺎﻃﺎﺕ ﺍﻟﺘﻮﺟﻴﺔ ﺍﻟﻤﻼﺣﻴﺔ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺧﺮﻳﻄﺔ ﻃﺒﻮﻏﺮﺍﻓﻴﺔ ﻭﺑﻮﺻﻠﺔ ﺗﻮﺟﻴﻪ ﻭﺑﻌﺾ ﺍﻟﻨﻘﺎﻁ ﺍﻹﺭﺷﺎﺩﻳﺔ‬ ‫ﻧﺸﺎﻃﺎﺕ ﺍﻟﻤﻼﺣﺔ ﺍﻟﺒﺮﻳﺔ ﻭﻣﺴﺎﺑﻘﺔ ﺍﻟﺰﻣﻦ ﻭ ﺗﻘﻔﻲ ﺍﻷﺛﺮ ﻭﺗﺤﺪﻳﺪ ﻧﻘﺎﻁ ﺍﻟﺘﺤﻜﻢ‬ ‫ﺗﻘﻔﻲ ﺁﺛﺎﺭ ﺍﻷﻗﺪﺍﻡ ﻭﺗﻘﻔﻲ ﺁﺛﺎﺭ ﺍﻟﺘﺰﻟﺞ ﻭﺗﻘﻔﻲ ﺃﺛﺮ ﺍﻟﺴﻴﺎﺭﺍﺕ ﻭﺃﺛﺮ ﺍﻟﺪﺭﺍﺟﺎﺕ ﻭﺗﻘﻔﻲ ﺃﺛﺮ ﺍﻟﻤﺸﺎﺓ ﻭﺗﺘﺒﻊ ﺍﻟﺘﻘﻔﻲ ﻟﻠﻮﺻﻮﻝ ﺇﻟﻰ ﻧﻘﺎﻁ ﺍﻟﺘﺤﻜﻢ ﻭﺳﺒﺎﻕ ﺿﺪ ﺍﻟﺴﺎﻋﺔ!‬ ‫‪Rappelling‬‬ ‫ﺍﻟﻬﺒﻮﻁ ﻣﻦ ﺍﻟﺠﺒﺎﻝ ﻭﺍﻟﻤﻨﺤﺬﺭﺍﺕ ﺍﻟﻤﺮﺗﻘﻌﺔ ﺑﻮﺍﺳﻄﺔ ﺣﺒﻞ‬ ‫ﺍﻟﻬﺒﻮﻁ ﻣﻦ ﺍﻟﻤﺮﺗﻔﻌﺎﺕ ﻋﺒﺮ ﺍﻟﺤﺒﺎﻝ‪.‬‬ ‫‪Canyoning‬‬ ‫‪Canyoneering‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬ ‫ﻧﺸﺎﻃﺎﺕ ﺍﻟﻜﺎﻧﻴﻮﻥ ‪ :‬ﺍﻟﻮﺍﺩﻱ ﺍﻟﻀﻴﻖ )ﻋﺒﻮﺭ ﺍﻟﻮﺍﺩﻱ ﺍﻟﻀﻴﻖ ﺿﻤﻦ ﺟﺪﻭﻝ ﻣﺎﺋﻲ ﺻﻐﻴﺮ ﺃﺳﻔﻞ ﺍﻟﻤﻨﺤﺬﺭﺍﺕ(‬ ‫‪walking, hiking , climbing, jumping, abseiling, swimming.‬‬ ‫ﺍﻟﻤﺸﻲ ‪ ،‬ﺍﻟﺘﺴﻜﻊ ‪ ،‬ﺍﻟﻬﺮﻭﻟﺔ ‪ ،‬ﺗﺴﻠﻖ ﺍﻟﺠﺒﺎﻝ ‪ ،‬ﺍﻟﻘﻔﺰ ‪ ،‬ﺍﻟﻬﺒﻮﻁ ﻣﻦ ﻗﻤﻢ ﺍﻟﺠﺒﺎﻝ ‪ ،‬ﺍﻟﺴﺒﺎﺣﺔ‪.‬‬ ‫ﻳﺘﻀﻤﻦ ﻣﻮﺍﺟﻬﺔ ﺣﻴﻮﺍﻧﺎﺕ ﺧﻄﺮﺓ ﻣﻨﻬﺎ ﺍﻷﻓﺎﻋﻲ ﻭﻛﻴﻔﻴﺔ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﺎ‪.‬‬ ‫‪Cliff Jumping‬‬ ‫ﺍﻟﻘﻔﺰ ﻣﻦ ﺍﻟﺠﺮﻑ ﻭﺍﻟﻤﻨﺤﺬﺭﺍﺕ ﺇﻟﻰ ﺍﻷﺭﺽ ﺃﻭ ﺇﻟﻰ ﺍﻟﻤﺴﻄﺤﺎﺕ ﺍﻟﻤﺎﺋﻴﺔ‪.‬‬ ‫‪Baseball‬‬ ‫ﺍﻟﺒﻴﺴﺒﻮﻝ‬ ‫‪Fishing‬‬ ‫ﺻﻴﺪ ﺍﻟﺴﻤﻚ‬ ‫‪Horseback Riding‬‬ ‫ﺍﻟﻔﺮﻭﺳﻴﺔ ﻭﺭﻛﻮﺏ ﻭﺍﻣﺘﻄﺎﺀ ﺍﻟﺨﻴﻞ‬ ‫‪Camping‬‬ ‫ﺍﻟﺘﺨﻴﻴﻢ ﻓﻲ ﻣﻨﺎﻃﻖ ﻣﺘﻌﺪﺩﺓ ﻧﻬﺎﺭ ﺍﹰ ﻭﻟﻴ ﻼﹰ ‪ ..‬ﻧﺼﺐ ﺍﻟﺨﻴﻢ ﻭﺟﻤﻊ ﺍﻟﺤﻄﺐ ﻭﺇﻳﻘﺎﺩ ﺍﻟﻨﺎﺭ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

USSA Worldwide Therapies Sorts, Circulations & Dynamics

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬ ‫ﺧﻄﻮﺍﺕ ﻋﻼﺝ ﺍﻟﻤﻌﺎﻟﺞ ﺍﻟﻤﺤﺘﺮﻑ ﺭﻳﺘﺸﺎﺭﺩ ﻛﻮﻫﻦ‬ ‫ﺃﺩﻭﺍﺕ ﻋﻼﺟﻴﺔ ﻭﺗﻘﻨﻴﺎﺕ ﻋﻼﺟﻴﺔ‬

Therapeutic tools and techniques family system therapy ‫ ﻋﻼﺝ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺮﻱ‬- 1 bibliotherapy ‫ ﺍﻟﻤﻌﺎﻟﺠﺔ ﺑﺎﻟﻜﺘﺐ‬- 2 bibliotherapy: I assign the client books to read homosexuality: a new christian ethics by elizabeth moberly reparative therapy of male homosexuality and healing homosexuality by Nicolosi education ‫ ﺍﻟﺘﻌﻠﻴﻢ‬- 3 I assist the client in building a support network and teach social skills, communication skills, and problem solving techniques" the counselor needs to assist in teaching about etiology of homosexuality and the process of healing. therefor he needs to read books and become well versed in understanding this condition cognitive therapy ‫ ﺍﻟﻌﻼﺝ ﺍﻟﻤﻌﺮﻓﻲ‬- 4 meditation and affirmation therapy ‫ ﺍﻟﻌﻼﺝ ﺑﺎﻟﺘﺄﻣﻼﺕ ﻭﺍﻟﺘﺄﻛﻴﺪﺍﺕ ﺍﻹﻳﺠﺎﺑﻴﺔ‬- 5 inner-child healing ‫ ﺷﻔﺎﺀ ﺍﻟﻄﻔﻞ ﺍﻟﺪﺍﺧﻠﻲ‬- 6 bio-energetic and core energetic ‫ ﺇﺧﺮﺍﺝ ﻃﺎﻗﺔ ﺍﻟﻐﻀﺐ ﺍﻟﺒﻴﻮﻟﻮﺟﻴﺔ ﻭﺍﻟﻌﻤﻴﻘﺔ‬- 7 role-play / gestalt therapy ‫ ﻫﻮ ﻋﻼﺝ ﺍﻟﺒﻨﻴﺔ ﻭﺍﻟﺼﻮﺭﺓ ﺍﻟﺬﺍﺗﻴﺔ‬:‫ ﻋﻼﺝ ﺟﺸﻄﺎﻟﺖ‬/ ‫ ﻟﻌﺐ ﺍﻷﺩﻭﺍﺭ‬- 8 psychodrama ‫ ﺑﻮﺗﻘﺔ ﺍﻟﺪﺭﺍﻣﺎ ﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻟﻨﻮﺡ‬: ‫ ﺍﻟﺴﺎﻳﻜﻮﺩﺭﺍﻣﺎ‬- 9 memory healing and neuro-linguistic programming ‫ ﺷﻔﺎﺀ ﺍﻟﺬﺍﻛﺮﺓ ﻭﺍﻟﺒﺮﻣﺠﺔ ﺍﻟﻠﻐﻮﻳﺔ ﺍﻟﻌﺼﺒﻴﺔ‬- 10 family constellation ‫ ﺗﺸﻜﻴﻞ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻷﺳﺮﻳﺔ –ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻷﺳﺮﻳﺔ‬- 11

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫‪ - 12‬ﺍﻹﺷﺮﺍﻑ ﺍﻟﺮﻋﻮﻱ ﻭﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﻨﺼﺤﻲ ﺍﻹﺭﺷﺎﺩﻱ ‪mentoring‬‬ ‫‪ - 13‬ﺍﻟﻌﻼﺝ ﺑﺎﻻﺗﺼﺎﻝ ﻭﺍﻟﺤﻤﺎﻳﺔ ﺑﺎﻷﺣﻀﺎﻥ ‪attachment / holding therapy‬‬ ‫‪ - 14‬ﺍﻟﻤﺤﺎﺩﺛﺔ ﺍﻟﺼﻮﺗﻴﺔ ‪voice dialogue‬‬ ‫‪ - 15‬ﺍﻟﺘﻤﺮﻳﻦ ﻭﺍﻟﺮﻳﺎﺿﺔ ‪exercise and sport‬‬ ‫‪ - 16‬ﺍﻟﻤﺴﺎﺝ ﺍﻟﻌﻼﺟﻲ ‪therapeutic massage‬‬ ‫‪ - 17‬ﺇﻋﺎﺩﺓ ﺍﻟﺘﻌﻠﻴﻢ ﻋﻦ ﺍﻟﺴﻠﻮﻛﻴﺎﺕ ﻭﺇﻋﺎﺩﺓ ﺍﻟﺘﺄﻫﻴﻞ ‪behavioral and gesture re-education‬‬ ‫‪ - 18‬ﻋﻘﺪ ﺍﻟﺼﻔﻘﺎﺕ ﻭﺇﻣﻀﺎﺀ ﺍﻟﻌﻘﻮﺩ ‪making contracts‬‬ ‫‪ - 19‬ﺗﻜﻮﻳﻦ ﺍﻟﺼﺪﺍﻗﺔ ‪friendship‬‬ ‫‪ - 20‬ﺗﺤﻠﻴﻞ ﺍﻟﻤﻌﺎﻣﻼﺕ ﻭﺍﻟﺘﻔﺎﻋﻼﺕ ﺍﻟﺒﺸﺮﻳﺔ ‪transactional analysis‬‬ ‫‪ - 21‬ﺗﺪﻭﻳﻦ ﺍﻟﻴﻮﻣﻴﺎﺕ ‪Journaling‬‬ ‫‪ - 22‬ﺟﻠﺴﺎﺕ ﺍﻟﺘﺴﺠﻴﻞ ﺍﻟﺼﻮﺗﻲ ﻭﺍﻟﻤﺮﺋﻲ ‪recording sessions‬‬ ‫ﻭﻣﻦ ﺃﺣﺪ ﺃﻫﻢ ﺍﻟﺘﻘﻨﻴﺎﺕ ﺍﻟﺘﻲ ﺃﺿﺎﻓﻬﺎ ﺭﻳﺘﺸﺎﺭﺩ ﻫﻲ ﺗﻘﻨﻴﺔ ﺗﺪﻭﻳﻦ ﺍﻟﻤﺸﺎﻋﺮ ﻭﺍﻟﺘﻌﺒﻴﺮ ﻋﻨﻬﺎ ﺑﻄﺮﻳﻘﺔ ﻫﺎﻟﺖ ‪HALT‬‬ ‫‪Hungry: emotional hunger for a man, often when feeling rejected‬‬ ‫‪Angry: unexpressed emotions turned inward‬‬ ‫‪Lonely: legitimate need for love and connection with a man‬‬ ‫‪Tired: stressed, overworked, life out of balance‬‬ ‫ﺑﺎﻻﺿﺎﻑﺓ ﻟﻠﻤﺸﺠﻌﺎﺕ ﻭﺍﻟﺤﻮﺍﻓﺰ ﺍﻟﺘﻲ ﺗﻌﻄﻰ ﻟﻠﺸﺨﺺ ﺻﺎﺣﺐ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻟﻜﻲ ﻳﻜﻤﻞ ﻣﺴﻴﺮﺗﻪ ﻓﻲ ﺍﻟﺘﻌﺎﻓﻲ‬ ‫ﺃﻭﺳﻢﺓ ﺍﻟﺘﺒﻄﻴﻞ ‪ +‬ﺣﻔﻼﺕ ﺍﻟﺘﺒﻄﻴﻞ ‪ /‬ﺃﻭﺳﻢﺓ ﺍﻟﻐﻴﻴﺮ ‪ +‬ﺣﻔﻼﺕ ﺍﻟﺘﻐﻴﻴﺮ ‪ /‬ﺣﻔﻼﺕ ﺍﻋﻴﺎﺩ ﺍﻟﻤﻴﻼﺩ ‪ /‬ﺯﻳﺎﺭﺍﺕ ﺧﻴﺮﻳﺔ ﻟﻠﻤﺮﺿﻰ ﻭﺍﻟﻤﺤﺘﺎﺟﻴﻦ ‪ /‬ﺭﺣﻼﺕ ﺟﻤﺎﻋﻲﺓ ﺍﺟﺘﻤﺎﻋﻲﺓ ﻭﺗﺮﻓﻴﻬﻲﺓ‬ ‫ﻛﺘﺐ ﻣﻔﻴﺪﺓ ﻓﻲ ﻣﺠﺎﻝ ﻣﻨﻈﻮﻡﺓ ﺍﻟﻌﻼﺝ ﺍﻻﺻﻼﺣﻲ ﺍﻟﺴﻠﻮﻛﻲ ﻟﻠﻤﺜﻠﻲﺓ ﺍﻟﺠﻨﺴﻲﺓ‬ ‫*ﻛﺘﺎﺏ ‪ ..‬ﺟﻴﻨﺎﺗﻲ ﻗﺪ ﺟﻌﻠﺘﻨﻲ ﺃﻓﻌﻠﻬﺎ ! ‪My Genes Made Me Do It‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺍﻟﺪﻻﺋﻞ ﺍﻟﻌﻠﻤﻴﺔ – ﺍﻟﺪﻛﺘﻮﺭ ﻧﺎﻳﻞ ﻭﺍﻳﺘﻬﻴﺪ ‪ Homosexuality and the Scientific Evidence – Dr.Neil Whitehead‬ﺍﻟﻤﻮﻗﻊ ﺍﻟﺮﺳﻤﻲ‬ ‫‪http://www.mygenes.co.nz‬‬ ‫*ﻛﺘﺎﺏ ‪ ..‬ﺍﻟﺨﺮﻭﺝ ﺇﻟﻰ ﺍﻻﺳﺘﻘﺎﻣﻪ ‪ -‬ﺭﻳﺘﺸﺎﺭﺩ ﻛﻮﻫﻦ ‪Coming Out Straight - Richard Cohen ©www.comingoutstraight.org‬‬ ‫*ﻛﺘﺎﺏ ‪..‬ﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ‪ -‬ﺟﻮﺯﻳﻒ ﻧﻴﻜﻮﻟﻮﺳﻲ ‪Preventing Homosexuality - PhD Joseph Nicolosi ©www.narth.com‬‬ ‫* ﻛﺘﺎﺏ‪ ..‬ﻻ ﻳﺘﻮﺟﺐ ﻋﻠﻴﻚ ﺃﻥ ﺗﻜﻮﻥ ﻣﺜﻠﻴﺎﹰ ‪ -‬ﺟﻮﺯﻳﻒ ﻧﻴﻜﻮﻟﻮﺳﻲ ‪You Don't Have to be Gay - PhD Joseph Nicolosi‬‬ ‫* ﻛﺘﺎﺏ‪ ..‬ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺗﺴﻴﻴﺲ ﺍﻟﺤﻘﻴﻘﺔ ‪ -‬ﭼﻴﻔﺮﻱ ﺳﺎﺗﻴﻨﻮﭬﺮ ‪Homosexuality and The Politics of Truth - Jeffry Satinover‬‬ ‫* ﻛﺘﺎﺏ‪ ..‬ﺍﻟﻤﻴﺎﻩ ﺍﻟﺤﻴﻪ ‪ -‬ﻟﺠﻠﺴﺎﺕ ﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﻓﻲ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ‪Living Waters - USSA support groups therapy -‬‬ ‫*ﺧﺎﺹ ﺑﻤﺠﻤﻮﻋﺎﺕ ﻣﺴﺎﻧﺪﺓ ﺍﻟﻤﻴﺎﻩ ﺍﻟﺤﻴﻪ ﺍﻟﻌﺎﻟﻤﻴﻪ ﻋﺒﺮ ﺍﻟﻌﺎﻟﻢ ‪www.livingwaters.org‬‬ ‫* ﻛﺘﺎﺏ‪ ..‬ﺷﻔﺎﺀ ﺍﻟﺤﺐ }ﺍﻟﻤﺜﻠﻴﺔﺓ ﺍﻟﺠﻨﺴﻲ ﺗﺎﺭﻳﺨﻬﺎ ﻭﺃﺳﺒﺎﺑﻬﺎ ﻭﻋﻼﺟﻬﺎ ﻭﺍﻟﻮﻗﺎﻳﻪ ﻣﻨﻬﺎ{ ‪ -‬ﺩ‪ .‬ﺃﻭﺳﻢ ﻭﺻﻔﻲ‬ ‫‪Healing Love (Love Healing - Homosexuality History & Reasons - SSA Therapy and Prevention) - Dr.Awsam Wasfy‬‬ ‫* ﻛﺘﺎﺏ‪ ..‬ﺻﺢﺓ ﺍﻟﻌﻼﻗﺎﺕ ]ﻧﺴﺨﻪ ﻣﺴﻴﺤﻴﻪ ﻭﻧﺴﺨﻪ ﻋﻠﻤﺎﻧﻴﻪ [ ‪ -‬ﺩ‪.‬ﺃﻭﺳﻢ ﻭﺻﻔﻲ ‪Healthy Relations - Dr.Awsam Wasfy‬‬ ‫* ﻛﺘﺎﺏ‪ ..‬ﺍﻟﺘﻌﺎﻓﻲ ﻭﺣﺐ ﺍﷲ }ﻣﺘﺠﺬﺭﻭﻥ ﻭﻣﺘﺄﺻﻠﻮﻥ ﻓﻲ ﻣﺤﺐﺓ ﺍﷲ { ‪ -‬ﺗﺄﻣﻼﺕ ﻟﻤﻦ ﻳﺴﻴﺮﻭﻥ ﻣﺴﻴﺮﺓ ﺍﻟﺘﻐﻴﻴﺮ ‪ -‬ﺩﻳﻞ ﻭ ﺟﻮﺍﻧﻴﺘﺎ ﺭﺍﻳﺎﻥ – ﺗﺮﺟﻤﺔ‪ :‬ﺩ‪.‬ﺃﻭﺳﻢ ﻭﺻﻔﻲ ﻭﺗﻨﻘﻴﺢ ‪:‬‬ ‫ﺃﺣﻤﺪ ﺣﻨﻔﻲ‬ ‫‪Healing & God's Love, Rooted in God's Love [meditations for change] Dale & Juanita Rayan‬‬ ‫* ﻛﺘﺎﺏ‪ ..‬ﺍﻟﺼﻮﺭﺓ ﺍﻟﺬﺍﺗﻲﺓ * ﻛﺘﺎﺏ‪ ..‬ﺍﻹﺳﺎﺀﻩ ﺇﻟﻰ ﺍﻻﻃﻔﺎﻝ *ﻛﺘﺎﺏ ‪ ..‬ﺍﻟﻌﻼﻗﺎﺕ ‪ -‬ﺩ‪ .‬ﺃﻭﺳﻢ ﻭﺻﻔﻲ ‪Selfimage|Children Trauma|Relations - Dr.Awsam Wasfy‬‬ ‫* ﻛﺘﺎﺏ‪ ..‬ﻣﻬﺎﺭﺍﺕ ﺍﻟﺤﻴﺎﺓ ]ﺍﻟﻜﺘﺎﺏ ﺍﻟﻨﻈﺮﻱ ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﻤﻠﻲ [ ‪ -‬ﺩ‪ .‬ﺃﻭﺳﻢ ﻭﺻﻔﻲ ‪Life Skills - Theories & Practical Books - Dr.Awsam Wasfy‬‬ ‫* ﻛﺘﺎﺏ‪ ..‬ﻋﻼﺝ ﺍﻹﺩﻣﺎﻥ ﻋﻠﻰ ﺍﻹﺑﺎﺣﻴﺔ ‪ -‬ﻭﺳﺎﺋﻞ ﺍﻟﺸﻔﺎﺀ ‪ -‬ﺍﻷﺳﺎﻟﻴﺐ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﻨﺎﺟﺤﺔ ﻟﻠﺘﺨﻠﺺ ﻣﻦ ﺍﻹﺩﻣﺎﻥ ﺍﻟﺠﻨﺴﻲ ﻣﻦ ﺃﺟﻞ ﺇﻧﺴﺎﻥ ﻣﺘﻮﺍﺯﻥ ﻭﻣﻨﺘﺞ ‪ -‬ﻛﻴﭭﻴﻦ ﺳﻜﻴﻨﺮ ‪ -‬ﺗﺮﺟﻤﺔ‬ ‫ﺍﺳﻜﻨﺪﺭ ﺃﻧﻄﻮﺍﻥ ﺃﻛﻮﺑﻴﺎﻥ‬ ‫‪Curing Pornography Addiction - Healing Methods - Practical Successful Aids for relieving sexual addiction - Kevin Skinner‬‬ ‫*ﻛﺘﺎﺏ ‪ ..‬ﻛﻴﻒ ﻧﻨﻤﻮ ‪ -‬ﺩ‪ .‬ﻫﻨﺮﻱ ﻛﻼﻭﺩ ﻭ ﺩ‪.‬ﺟﻮﻥ ﺗﺎﻭﻧﺴﻨﺪ ‪How We Grow - Dr.Henry Cloud & Dr.John Townsend‬‬ ‫*ﻛﺘﺎﺏ ‪ ..‬ﻣﻦ ﺍﻟﻀﻌﻒ ﺇﻟﻰ ﺍﻟﻘﻮﺓ ‪From Weakness To Strength‬‬ ‫*ﻛﺘﺎﺏ ‪ ..‬ﻣﻦ ﺍﻟﺨﺰﻱ ﻟﻠﺴﻼﻡ ‪ -‬ﺩ‪.‬ﺗﻴﻮ ﻓﺎﻥ ﺩﺭ ﻓﻴﻞ ‪ ،‬ﻓﻠﻮﻳﺪ ﻣﺎﻛﻼﻧﺞ ‪From Shame to Peace -Dr.Teo van der Well - Floyd McLang‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫*ﻛﺘﺎﺏ ‪ ..‬ﻭﺻﻒﺓ ﻣﻌﻨﻮﻳﺎﺕ ‪ -‬ﺩ‪.‬ﻣﺄﻣﻮﻥ ﻃﺮﺑﻴﻪ ‪Good Impressions - Dr.Mamoun Tarabeh‬‬ ‫*ﻛﺘﺎﺏ ‪ ..‬ﺍﻟﺴﺮ ‪ -‬ﺭﻭﻧﺪﺍ ﺑﻴﺮﻥ ‪The Secret - Rhonda Byrne‬‬ ‫*ﻛﺘﺎﺏ ‪..‬ﺟﺴﻤﻚ ﻳﺘﻜﻠﻢ ‪ ..‬ﺍﺳﻤﻌﻪ ! ‪ -‬ﺩﻳﺐ ﺷﺎﭘﻴﺮﻭ ‪Your Body SPEAKS Your Mind - Deb Shapiro‬‬ ‫*ﻛﺘﺎﺏ ‪ ..‬ﻛﻴﻒ ﺃﺻﺒﺤﻮﺍ ﻋﻈﻤﺎﺀ ؟ ‪ -‬ﺳﻌﺪ ﺳﻌﻮﺩ ﺍﻟﻜﺮﻳﺒﺎﻧﻲ ‪How They Became Elites ? - Saad Soud Al Krebany‬‬ ‫*ﻛﺘﺎﺏ ‪ ..‬ﺍﻟﺜﻘﺔ ﺑﺎﻟﻨﻔﺲ ‪ Self Saticfaction‬ﻭ *ﻛﺘﺎﺏ ﺍﻟﻤﻮﺍﻫﺐ ﺍﻟﺴﺒﻌﺔ‬ ‫*ﻛﺘﺎﺏ ‪ ..‬ﻛﻴﻒ ﻧﻐﻴﺮ ﻣﺎ ﺑﺎﻧﻔﺴﻨﺎ ‪ -‬ﺩ‪.‬ﻣﺠﺪﻱ ﺍﻟﻬﻼﻟﻲ ‪How to Change Ourselves- Magdy Helaly‬‬ ‫*ﻛﺘﺎﺏ ‪ ..‬ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﺴﺎﺣﺮﺓ ‪ -‬ﻛﺮﻳﻢ ﺍﻟﺸﺎﺫﻟﻲ ‪Charming Charisma - Karim Al Shazhely‬‬ ‫*ﻛﺘﺎﺏ ‪ ..‬ﻗﻮﺓ ﺍﻟﺘﺤﻜﻢ ﻓﻲ ﺍﻟﺬﺍﺕ ‪ -‬ﺩ‪ .‬ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻔﻘﻲ ‪Self Managing - Dr.Ebrahim Al Faqy‬‬ ‫‪ - 11‬ﺍﻟﻌﻼﺝ ﺍﻟﻔﺰﻳﻮﻟﻮﺟﻲ ﺍﻟﺠﻨﺴﻲ‬ ‫‪Sex Therapy & Physiology Therapy‬‬ ‫ﻭﻫﻮ ﺍﻟﻌﻼﺝ ﺍﻟﺬﻱ ﻳﺨﺘﺺ ﺑﻌﻼﺝ ﻭﻇﺎﺋﻒ ﺃﻋﻀﺎﺀ ﺍﻟﺠﺴﻢ ﺍﺛﻨﺎﺀ ﺍﻟﺸﻬﻮﺓ ﻭﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻭﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﻭﺫﻟﻚ ﻋﻦ ﻃﺮﻳﻖ ﺇﺟﺮﺍﺀ ﺩﺭﺍﺳﺔ ﻣﺘﻜﺎﻣﻠﺔ ﻟﻔﺰﻳﻮﻟﻮﺟﻴﺔ ﺍﻟﺠﺴﻢ‬ ‫ﺍﻟﺠﻨﺴﻴﺔ ﻋﻠﻰ ﺃﺳﺲ ﺗﺨﻔﻴﻒ ﺍﻟﺜﻮﺭﺍﻥ ﺍﻟﺠﻨﺴﻲ ﻓﻲ ﻣﺮﺍﺣﻞ ﺍﻟﻌﻼﺝ ﺍﻷﻭﻟﻰ ﻭﺗﻘﻠﻴﻞ ﺍﻟﺠﺎﻧﺐ ﺍﻟﺘﺨﺬﻳﺮﻱ ﺍﻟﻨﺎﺟﻢ ﻋﻦ ﺯﻳﺎﺩﺓ ﻧﺴﺒﺔ ﺍﻷﻧﺪﺭﻭﻓﻴﻨﺎﺕ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻣﻦ ﺇﻓﺮﺍﺯﺍﺗﻬﺎ ﻓﻲ ﺍﻟﺠﺴﻢ ﻭﺗﻘﻠﻴﻞ‬ ‫ﺍﻟﺘﻨﺒﻴﻬﺎﺕ ﺍﻹﺩﻣﺎﻧﻴﺔ ﻓﻲ ﺍﻟﺪﻣﺎﻍ‬ ‫ﻭﺃﻳﻀﺎﹰ ﺯﻳﺎﺩﺓ ﻣﺤﻔﺰﺍﺕ ﺍﻻﺳﺘﻘﻼﺑﺎﺕ ﻭﺍﻟﻬﺮﻣﻮﻧﺎﺕ ﺍﻟﺘﻲ ﺗﺴﺎﻋﺪ ﻋﻠﻰ ﺗﻄﻮﻳﺮ ﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﻧﺤﻮ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ﺳﻮﺍﺀ ﻛﺎﻥ ﺫﻟﻚ ﻋﻦ ﻃﺮﻳﻖ ﺍﻷﺩﻭﻳﺔ ﺃﻭﺣﻘﻦ ﺃﻭ ﺍﻻﻋﺸﺎﺏ ﺍﻟﻄﺒﻴﺔ ﺍﻟﻄﺒﻴﻌﻴﺔ ﺃﻭ‬ ‫ﺍﻟﻔﺎﻛﻬﻪ ﻭﺍﻟﺨﻀﺮﻭﺍﺕ ﺃﻭ ﺗﻤﺎﺭﻳﻦ ﺭﻳﺎﺿﻴﺔ ﺃﻭﻋﺼﺎﺋﺮ‪.‬‬ ‫‪ - 12‬ﺍﻟﻌﻼﺝ ﺍﻟﻌﻔﻮﻱ ﺍﻟﺘﻠﻘﺎﺋﻲ ﺃﻭ ﺍﻟﺘﻐﻴﻴﺮ ﺍﻟﻌﻔﻮﻱ‬ ‫‪Spontaneous Change‬‬ ‫ﻓﻲ ڪﺛﻴﺮ ﻣﻦ ﺍﻷﺣﻴﺎﻥ ﻱڪﻭﻥ ﺍﻟﻌﻼﺝ ﺗﻠﻘﺎﺋﻴﺎﹰ ﻋﻔﻮﻳﺎﹰ ﻭﻳﻜﻮﻥ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺼﺪﻑﺓ ﺃﻧﻪ ﻳﻠﺠﺄ ﺻﺎﺣﺐ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻲﺓ ﺇﻟﻰ ﺍﻟﻤﻌﺎﻟﺞ ﻟﻌﻼﺟﻪ ﻣﻦ ﺍﺿﻄﺮﺍﺑﺎﺕ ﻧﻔﺴﻲﺓ ﺃﺧﺮﻯ ﺃﻭ ﺍﻷﻋﺮﺍﺽ‬ ‫ﺍﻟﻨﻔﺴﻲﺓ ﺍﻟﻤﺼﺎﺣﺐﺓ ﻟﻠﻤﺜﻠﻲﺓ ﺍﻟﺠﻨﺴﻲﺓ ﻭﺍﻟﺘﻲ ﻣﻨﻬﺎ ﺿﻌﻒ ﺍﻟﺜﻖﺓ ﺑﺎﻟﻨﻔﺲ ﻭﺍﻹﻳﺤﺎﺀﺍﺕ ﺍﻟﺴﻠﺒﻲﺓ ﻋﻦ ﺍﻟﺬﺍﺕ ﻭ ﺳﻠﻮﻙ ﺍﻻﻋﺘﻤﺎﺩﻱﺓ ﻋﻠﻰ ﺷﺨﺺ ﻭﺍﺣﺪ ﻭﺍﻟﺴﻠﻮﻙ ﺍﻹﺩﻣﺎﻧﻲ ﻟﻠﺠﻨﺲ‬ ‫ﺍﻟﻤﺜﻠﻲ ﺩﻭﻥ ﺍﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻴﻜﻮﻥ ﺍﻟﻌﻼﺝ ﻋﻼﺟﺎﹶ ﻛﻴﻤﻴﺎﺋﻴﺎﹶ ﺃﻭ ﻧﻔﺴﻴﺎﹰ‪.‬ﺣﻴﺚ ﺳﺠﻞ ﻛﻞﹲ ﻣﻦ ﺍﻟﻤﻌﺎﻟﺠﻴﻦ ﻭﻟﭗ ‪ Wolpe‬ﻋﺎﻡ ‪ 1969‬ﺳﺠﻞ ﺑﺎﻟﺘﺪﺭﻳﺐ ﻋﻠﻰ ﺗﺄﻛﻴﺪ‬ ‫ﺍﻟﺬﺍﺕ ‪ ،‬ﻭﺗﺤﻮﻝ ﻣﺜﻠﻴﻴﻦ ﻣﻦ ﺗﻠﻘﺎﺀ ﺃﻧﻔﺴﻬﻢ ﺇﻟﻰ ﺍﻟﺴﻠﻮﻙ ﺍﻟﺠﻨﺴﻲ ﺍﻟﻐﻴﺮﻱ ‪ ،‬ﺣﺘﻰ ﻋﻨﺪﻣﺎ ﻳﻜﻮﻥ ﺍﻟﺘﺮﻛﻴﺰ ﻟﻴﺲ ﻋﻠﻰ ﺗﻐﻴﻴﺮ ﻫﺬﻩ ﺍﻟﻤﻴﻮﻝ ﺍﻟﺠﻨﺴﻴﺔ ﻭ ﻓﻠﻮﻛﺮ ‪ Fluker‬ﻋﺎﻡ ‪ 1976‬ﻭﻫﻮ‬ ‫ﻃﺒﻴﺐ ﺍﺧﺘﺺ ﺑﺎﻷﻣﺮﺍﺽ ﺍﻟﺘﻲ ﺗﻨﺘﻘﻞ ﺑﺎﻻﺗﺼﺎﻝ ﺍﻟﺠﻨﺴﻲ )ﻭﻟﻴﺲ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ( ‪ ،‬ﻭﻋﺎﻟﺞ ﺍﻟﺮﺟﺎﻝ ﻣﺜﻠﻴﻲ ﺍﻟﺠﻨﺲ ‪ ،‬ﻋﻠﻢ ﻣﻦ ﺃﺣﺪ ﻣﺮﺿﺎﻩ ‪ ،‬ﺍﻟﺬﻱ ﻟﻢ ﻳﻜﻦ ﺃﺑﺪﺍﹰ ﻓﻲ ﻃﻮﺭ ﺍﻟﻌﻼﺝ ﻭﺗﻐﻴﻴﺮ‬ ‫ﺍﻟﺘﻮﺟﻪ ﺍﻟﺠﻨﺴﻲ ‪ ،‬ﺍﻧﻪ ﻟﻢ ﻳﻌﺪ ﻟﺪﻳﻪ ﻣﻴﻮﻻﺕ ﻣﺜﻠﻴﺔ ﺟﻨﺴﻴﺔ ‪ ،‬ﻭﺃﺻﺒﺢ ﻣﺘﺰﻭﺟﺎ ﻣﻦ ﺍﻣﺮﺃﺓ ﻭﺳﻌﻴﺪ ﺑﺬﻟﻚ!‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻭﻛﺎﻣﻴﺮﻭﻥ ﻭﻛﺮﺍﻭﻓﻮﺭﺩ ‪ Cameron and Crawford‬ﻋﺎﻡ ‪ 1985‬ﺍﻛﺘﺸﻔﺎ ﺃﻥ ‪ ٪ 2‬ﻣﻦ ﻋﻴﻨﺔ ﻋﺸﻮﺍﺋﻴﺔ ﻣﻦ ‪ 170‬ﻣﻤﻦ ﺯﻋﻤﻮﺍ ﺃﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻣﺜﻠﻴﻲ ﺍﻟﺠﻨﺲ ﻟﻤﺮﺓ ﻭﺍﺣﺪﺓ ﻓﻘﻂ ‪ ،‬ﻭﺍﻟﺘﻲ ﻟﻢ ﻳﻜﻦ ﻓﻲ‬ ‫ﺗﻐﻴﻴﺮ ﻣﻴﻮﻟﻬﻢ ﺑﺴﺒﺐ ﻣﺎ ﺗﺮﺩﺩ ﺃﻱ ﺗﺪﺧﻞ ﺧﺎﺭﺟﻲ‪.‬‬ ‫ﻭﺫﻛﺮ ﻧﻴﻜﻮﻻﺱ ‪ Nichols‬ﻋﺎﻡ ‪ 1988‬ﺩﺭﺍﺳﺔ ﺍﻟﻌﻤﻴﻞ ﺍﻟﺬﻱ ﻭﺿﹺﻊ ﺗﻠﻘﺎﺋﻴﺎ ﻓﻲ ﺍﻟﻤﺼﺎﻟﺤﺔ ﻣﻊ ﺍﻟﺘﻮﺟﻪ ﺍﻟﺠﻨﺴﻲ ﻭﺗﻢ ﺗﺤﻮﻳﻠﻪ ﻣﻦ ﺍﻟﺜﻨﺎﺋﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺇﻟﻰ ﺍﻟﻐﻴﺮﻳﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻧﺤﻮ ﺍﻟﺠﻨﺲ‬ ‫ﺍﻵﺧﺮ ﻓﻲ ﻣﻨﺘﺼﻒ ﺍﻟﻌﻤﺮ‪.‬‬ ‫ﻭﺷﻴﺸﺘﺮ ‪ Shechter‬ﻋﺎﻡ ‪ 1992‬ﻭﺟﺪ ﺗﻐﻴﻴﺮ ﺗﻠﻘﺎﺋﻲ ﻓﻲ ﻋﻤﻴﻞ ﻣﻦ ﺍﻟﺬﻛﻮﺭ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻓﻲ ﺍﻟﺘﺤﻠﻴﻞ ﺍﻟﻨﻔﺴﻲ )ﻭﻟﻴﺲ ﻟﻌﻼﺝ ﺍﻟﺸﺬﻭﺫ ﺍﻟﺠﻨﺴﻲ(‪.‬‬ ‫ﻭﺟﻤﻴﻌﻬﻢ ﻣﻌﺎﻟﺠﻮﻥ ﻏﻴﺮ ﻣﺨﺘﺼﻮﻥ ﻓﻲ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ‪..‬ﻗﺪ ﺳﺠﻠﻮﺍ ﺟﻤﻴﻌﻬﻢ ﺗﻐﻴﻴﺮﺍﺕ ﺟﺬﺭﻳﺔ ﻋﻠﻰ ﻣﺮﺿﺎﻫﻢ ﻓﻲ ﺍﻟﺘﻮﺟﻪ ﺍﻟﺠﻨﺴﻲ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺄﺗﻮﻥ ﺇﻟﻴﻬﻢ ﻟﻠﺘﻌﺎﻓﻲ ﻣﻦ‬ ‫ﺍﺿﻄﺮﺍﺑﺎﺕ ﻧﻔﺴﻴﺔ ﺃﺧﺮﻯ ﻭﻟﺬﺍ ﻓﺈﻧﻪ ﻣﻊ ﺗﻄﺒﻴﻖ ﻣﻨﻈﻮﻡﺓ ﻋﻼﺟﻲﺓ ﻟﻌﻼﺝ ﻫﺬﻩ ﺍﻷﻋﺮﺍﺽ ﻋﻠﻰ ﺑﻌﺾ ﺍﻷﻓﺮﺍﺩ ﺍﻟﺬﻳﻦ ﻟﺪﻳﻬﻢ ﻣﻴﻮﻝ ﻣﺜﻠﻲﺓ ﺗﺠﺎﻩ ﻧﻔﺲ ﺍﻟﺠﻨﺲ ﻗﺪ ﺗﻈﻬﺮ ﺣﺎﻻﺕ ﻧﺎﺟﺢﺓ ﻣﻦ‬ ‫ﺍﻟﺘﻌﺎﻓﻲ ﻭﺍﻟﻐﺮﻳﺐ ﺃﻥ ﻫﺆﻻﺀ ﺍﻷﺷﺨﺎﺹ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺃﻧﻔﺴﻬﻢ ﻳﺴﺘﻐﺮﺑﻮﻥ ڪﻳﻒ ﺗﻐﻴﺮﺕ ﻣﻴﻮﻟﻬﻢ ﻭﺍﻧﺠﺬﺍﺑﺎﺗﻬﻢ ﺇﻟﻰ ﺍﻟﺠﺎﻧﺐ ﺍﻟﻐﻴﺮﻱ ﺗﺠﺎﻩ ﺍﻟﺠﻨﺲ ﺍﻷﺧﺮ‪ .‬ڪﻣﺎ ﻗﺪ ﻳﺴﺘﻌﺠﺐ ﺍﻟﻤﻌﺎﻟﺞ‬ ‫ﻗﻠﻴﻞ ﺍﻻﺣﺘﺮﺍﻑ ﺣﺪﻭﺙ ﻫﺬﻩ ﺍﻟﺘﻐﻴﺮﺍﺕ ﺍﻟﻤﻔﺎﺟﺊﺓ ﻓﻲ ﺳﻠﻮﻛﻴﺎﺕ ﺻﺎﺣﺐ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻲﺓ ﻭﺑﺬﻟﻚ ﻳﻌﺎﻟﺞ ﺍﻟﻤﻌﺎﻟﺞ ﺩﻭﻥ ﺇﺩﺭﺍﻙ ﺟﺬﻭﺭ ﻫﺬﻩ ﺍﻻﻧﺠﺬﺍﺑﺎﺕ – ﺩﻭﻥ ﻗﺼﺪ ﺃﻭ ﺍﻟﺘﺮڪﻳﺰ ﻋﻠﻰ ﻣﻌﺎﻟﺞﺓ‬ ‫ﻫﺬﻩ ﺍﻻﻧﺠﺬﺍﺑﺎﺕ !‬ ‫ﺃﻳﻀﺎﹰ ﻭﺟﺪ ﻛﻞﹲ ﻣﻦ ﺍﻟﻤﻌﺎﻟﺠﻴﻦ ﻣﺎﻳﻜﻞ ‪ ،‬ﻏﺎﻏﻮﻥ ‪ ،‬ﻻﻭﻣﺎﻥ ‪ ،‬ﻛﻮﻻﺗﺎ ﻓﻲ ﺇﺣﺼﺎﺋﻴﺔ ﻋﻠﻰ ﺍﻟﻤﺜﻠﻴﻴﻦ ﻋﺎﻡ ‪ 1994‬ﻭﺟﺪﺕ ﺍﻧﻪ ﺑﻨﺎﺀﹰ ﻋﻠﻰ ﺩﺭﺍﺳﺔ ﺍﺳﺘﻘﺼﺎﺋﻴﺔ ﻭﻃﻨﻴﺔ ‪ ،‬ﺃﻥ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﺗﻐﻴﻴﺮﺕ‬ ‫ﻣﻴﻮﻟﻬﻢ ﺍﻟﺠﻨﺴﻴﺔ ﺣﺘﻰ ﺑﺪﻭﻥ ﺍﻟﻌﻼﺝ ﺍﻟﻨﻔﺴﻲ‪ .‬ﺣﺘﻰ ﻣﻦ ﺩﻭﻥ ﺗﺪﺧﻞ ‪ ،‬ﻭﻗﺪ ﺃﻇﻬﺮﺕ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺃﻥ ﺍﻟﺘﻮﺟﻪ ﺍﻟﺠﻨﺴﻲ ﻟﻴﺴﺖ ﻗﻀﻴﺔ ﻣﻮﺣﺪﺓ ‪ ،‬ﻭﻟﻴﺴﺖ ﺑﻨﻴﺔ ﺫﺍﺕ ﺑﹸﻌﺪ ﻭﺍﺣﺪ ﻓﻘﻂ‬ ‫)ﭬﺎﻳﻨﺮﻳﺘﺶ ﻭ ﻛﻼﻳﻦ ‪(Weinrich & Klein, 2002 ،‬‬ ‫ﻭﻟﺬﺍ ﻛﺎﻧﺖ ﺍﻟﺨﻼﺻﺔ ﺃﻧﻪ ﻗﺪ ﻳﺴﺎﻫﻢ ﺍﻟﻘـﺪﺭ ﻭﻣﺸﻴﺌﺔ ﺍﷲ ﻣﻊ ﺍﻟﺒﻴﺌﺔ ﺍﻟﻤﺤﻴﻄﺔ ﻓﻲ ﺗﻮﺛﻴﻖ ﺭﺟﻮﻟﺔ ﺍﻟﺸﺨﺺ ﺫﻭ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﻭﻳﺴﺎﻋﺪﻩ ﻋﻠﻰ ﺗﻨﻤﻴﺔ ﻣﻬﺎﺭﺍﺗﻪ ﺍﻟﺬﻛﻮﺭﻳﺔ ﻭﺍﻟﻨﻀﺞ‬ ‫ﺍﻟﻨﻔﺴﻲ ‪ ،‬ﺃﻳﻀﺎﹰ ﻳﺴﺎﻫﻢ ﺫﻟﻚ ﻓﻲ ﺗﻮﺣﺪﹼﻩ ﺑﺎﻟﺬﻛﻮﺭ ﻧﻔﺴﻴﺎﹰ ﺩﻭﻥ ﺍﻟﻠﺠﻮﺀ ﺇﻟﻰ ﺍﻟﻄﺐ ﺍﻟﻨﻔﺴﻲ ﻭﻫﻨﺎ ﺗﺴﻬﻢ ﺍﻟﻤﺼﺎﺩﻓﺎﺕ ﻭﺍﻷﻗﺪﺍﺭ ﻓﻲ ﻟﻌﺐ ﻫﺬﻩ ﺍﻟﻤﻨﻈﻮﻣﺔ ﺍﻟﺘﻠﻘﺎﺋﻴﺔ ﻟﻠﺸﺨﺺ ﻭﺗﻐﻴﻴﺮ‬ ‫ﺗﻮﺟﻬﻪ ﺍﻟﺠﻨﺴﻲ ﻭﺍﻟﻐﺮﻳﺐ ﺃﻳﻀﺎﹰ ﺑﺪﻭﻥ ﺍﻟﻠﺠﻮﺀ ﺇﻟﻰ ﺍﻟﻄﺐ ﺍﻟﻨﻔﺴﻲ ﻛﻤﺎ ﺣﺪﺙ ﻓﻲ ﻗﺼﺔ ﺗﻐﻴﻴﺮ ﻟﻮﻛﺎ ﺍﻹﻳﻄﺎﻟﻲ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﺜﻠﻴﺎﹰ ﺟﻨﺴﻴﺎﹰ ﻭﻭﻗﻊ ﻓﻲ ﻋﻼﻗﺔ ﺣﺐ ﺟﻨﺴﻴﺔ ﻣﻊ ﺷﺨﺺ ﺃﻛﺒﺮ‬ ‫ﻣﻨﻪ ﺛﻢ ﻗﺮﺭ ﺗﻐﻴﻴﺮ ﻣﺴﺎﺭ ﺣﻴﺎﺗﻪ ﻭﻗﺮﺃ ﻛﺘﺐ ﻓﺮﻭﻳﺪ ﻓﻲ ﻗﻮﺍﻋﺪ ﻋﻠﻢ ﺍﻟﻨﻔﺲ ﻭﻧﻈﺮﻳﺎﺕ ﺍﻟﺠﻨﺲ ﺍﻟﺜﻼﺛﺔ ﻭﻟﻢ ﻳﺼﻐﻲ ﺃﺑﺪﺍﹰ ﺇﻟﻰ ﺛﺮﺛﺮﺍﺕ ﺯﻣﻼﺋﻪ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺛﻢ ﺗﻌﺎﻓﻰ ﻣﻦ ﻣﺜﻠﻴﺘﻪ ﻭﺗﺰﻭﺝ‬ ‫ﺑﺎﻟﺼﺪﻓﺔ ﺑﺈﻣﺮﺃﺓ ﺍﻟﺘﻘﻰ ﻓﻴﻬﺎ ﺑﺤﻔﻠﺔ ﻣﻦ ﺍﻟﺤﻔﻼﺕ ﺍﻟﺴﺎﻫﺮﺓ ﻓﻲ ﺣﺎﻧﺔ ﺇﻳﻄﺎﻟﻴﺔ ﻗﺒﻠﺘﻪ ﻭﺗﻔﻬﻤﺘﻪ ﻭﺃﺻﻐﺖ ﺇﻟﻰ ﻣﺸﺎﻛﻠﻪ ﻭﻫﻤﻮﻣﻪ ﻭ ﺃﺣﺒﺘﻪ ﻭﺳﺎﻧﺪﺗﻪ ﻣﻦ ﺍﻟﻘﻠﺐ ﺣﺘﻰ ﺗﻌﺎﻓﻰ ﺗﻤﺎﻣﺎﹰ ﻣﻦ‬ ‫ﻣﺜﻠﻴﺘﻪ ﺍﻟﺠﻨﺴﻴﺔ‪.‬‬ ‫‪ - 13‬ﺃﻧﻮﺍﻉ ﺃﺧﺮﻯ ﻣﻦ ﺍﻟﻌﻼﺝ ﻭﺍﻟﺘﺤﻠﻴﻼﺕ‬ ‫* ﺟﻤﻌﻴﺎﺕ ﻣﻜﻮﻧﺔ ﻣﻦ ﺃﺷﺨﺎﺹ ﻳﺪﹼﻋﻮﻥ ﺃﻥ ﺍﻟﺘﻮﺟﻪ ﺍﻟﺠﻨﺴﻲ ﻳﻤﻜﻦ ﺗﻐﻴﻴﺮﻩ‬ ‫‪Assemblies of Persons Claiming Sexual Orientation Can Be Changed‬‬ ‫ﻭﻗﻒ ﺍﻟﻤﺜﻠﻴﻴﻮﻥ ﺍﻟﺴﺎﺑﻘﻮﻥ ‪ Ex-Gays‬ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ ﻭﻗﻔﺔ ﺭﺟﻞﹴ ﻭﺍﺣﺪ ﺣﺘﻰ ﻳﻈﻬﺮﻭﻥ ﻟﻠﻌﻠﻦ ﻓﻲ ‪ 22‬ﻣﺎﻳﻮ ‪ ، 1994‬ﻓﻲ ﻓﻴﻼﺩﻟﻔﻴﺎ ‪-‬ﺃﻣﺮﻳﻜﺎ ‪ ،‬ﻟﻠﻤﺮﺓ ﺍﻷﻭﻟﻰ ﻓﻲ ﺍﻟﺘﺎﺭﻳﺦ ‪ ،‬ﻭﻗﺪ ﺍﺣﺘﺠﺖ‬ ‫ﺍﻟﺠﻤﻌﻴﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻟﻠﻄﺐ ﺍﻟﻨﻔﺴﻲ ﺿﺪﻫﻢ ‪ ،‬ﻭﻫﺆﻻﺀ ﻟﻴﺴﻮﺍ ﻣﻦ ﺍﻟﻨﺎﺷﻄﻴﻦ ﺍﻟﻤﺆﻳﺪﻳﻦ ﻟﻠﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺣﻘﻮﻕ ﺍﻟﻤﺜﻠﻴﻴﻦ ‪ ،‬ﻭﻟﻜﻦ ﻣﻦ ﻗﺒﻞ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻣﺜﻠﻴﻮﻥ ﺟﻨﺴﻴﺎ ﺳﺎﺑﻘﻴﻦ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻳﺪﻋﻮﻥ ﺃﻧﻪ ﻗﺪ ﺗﻢ ﻋﻼﺟﻬﻢ ‪ ،‬ﻭﺑﺄﻥ ﺍﻟﻌﻼﺝ ﻛﺎﻥ ﻣﻦ ﺍﻟﻤﺘﺎﺡ ﻭﺍﻟﻤﻤﻜﻦ ﻟﻶﺧﺮﻳﻦ )ﺩﻳﻔﻴﺲ ‪ .(1994 Davis ،‬ﻭﺗﻜﺮﺭ ﻫﺬﺍ ﻓﻲ ﺍﺗﻔﺎﻗﻴﺔ ‪ 2000‬ﻓﻲ ﺷﻴﻜﺎﻏﻮ )‪ Gorner‬ﺟﺮﻭﻧﺮ ‪ ، (2000 ،‬ﻭﻣﺮﺓ ﺃﺧﺮﻯ‬ ‫ﻓﻲ ﻋﺎﻡ ‪ 2006‬ﺍﺗﻔﺎﻗﻴﺔ ﺍﻟﻤﺆﺳﺴﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻟﻌﻠﻢ ﺍﻟﻨﻔﺲ ﻓﻲ ﻧﻴﻮ ﺍﻭﺭﻟﻴﺎﻧﺰ )ﻓﺎﻭﺳﺖ ‪.(2006 ،Foust‬‬ ‫* ﺍﻟﺘﺤﻠﻴﻼﺕ ﺍﻟﻔﻮﻗﻴﺔ ﺍﻟﺘﺠﻤﻴﻌﻴﺔ ‪Meta-Analyses‬‬ ‫ﻛﺸﻔﺖ ﺍﻟﺘﺤﻠﻴﻼﺕ ﺍﻟﻔﻮﻗﻴﺔ ﻟﻜﻠﻴﺒﻴﻨﻐﺮ‪ Clippinger‬ﻓﻲ )‪ (1974‬ﻧﺘﺎﺋﺞ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺃﻇﻬﺮﺕ ﺃﻧﻪ ﻣﻦ ﺃﺻﻞ ‪ 785‬ﻣﺜﻠﻴﻮﻥ ﺟﻨﺴﻴﺎ ﺍﻟﻤﻌﺎﻟﺠﺔ ‪ (٪ 40) 307 ،‬ﺷﻔﻴﻮﺍ ﺗﻤﺎﻣﺎﹰ ﺃﻭﻋﻠﻰ‬ ‫ﺍﻷﻗﻞ ﺍﺳﺘﻄﺎﻋﻮﺍ ﺗﺤﻘﻴﻖ ﻧﻘﻠﺔ ﻧﻮﻋﻴﺔ ﻧﺤﻮ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻐﻴﺮﻳﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﺴﻮﻳﺔ‪.‬‬ ‫ﺍﺳﺘﻨﺘﺠﺖ ﺇﻱ ﺳﻲ ﺟﻴﻤﺲ ‪ (1978) E. C. James‬ﺃﻧﻪ ﻋﻨﺪﻣﺎ ﺗﻢ ﺍﻟﺠﻤﻊ ﺑﻴﻦ ﻧﺘﺎﺋﺞ ﻛﻞ ﺍﻟﺪﺭﺍﺳﺎﺕ ﻭﺍﻷﺑﺤﺎﺙ ﺣﺘﻰ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ‪ ،‬ﻣﺎ ﻳﻘﺮﺏ ﻣﻦ ‪ ٪ 35‬ﻣﻦ ﺍﻟﻌﻤﻼﺀ ﻣﺜﻠﻲ ﺍﻟﺠﻨﺲ ﺗﻢ ﺍﺳﺘﺮﺩﺍﺩ‬ ‫ﻫﻮﻳﺘﻬﻢ ﺍﻟﺬﻛﺮﻳﺔ ﻭﺍﺳﺘﺸﻔﺎﺋﻬﻢ ‪ ٪ 27 ،‬ﺗﺤﺴﻨﻮﺍ ﻭﺗﺤﺴﻨﺖ ﺳﻠﻮﻛﻴﺎﺗﻬﻢ ﻭﻗﻠﺖ ﺍﻧﺠﺬﺍﺑﺎﺗﻬﻢ ‪ ،‬ﻭ ‪ ٪ 37‬ﻟﻢ ﻳﺘﻢ ﺍﺳﺘﺮﺩﺍﺩ ﻫﻮﻳﺘﻬﻢ ﺃﻭ ﺷﻔﺎﺋﻬﻢ ﺃﻭ ﺗﻄﻮﺭﻫﻢ ‪ .‬ﻭﺍﺳﺘﻨﺎﺩﺍﹰ ﺇﻟﻰ ﻫﺬﻩ‬ ‫ﺍﻟﺤﻘﺎﺋﻖ ‪ ،‬ﻭﺃﻧﻬﺎ ﺧﻠﺼﺖ ﺇﻟﻰ ﺃﻥ ﺍﻟﻤﻮﺍﻗﻒ ﺍﻟﻤﺘﺸﺎﺋﻤﺔ ﺣﻮﻝ ﺗﺸﺨﻴﺺ ﺣﺎﻟﺔ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺟﻨﺴﻴﺎ ﻭ ﺗﻐﻴﻴﺮ ﻣﻴﻮﻟﻬﻢ ﺍﻟﺠﻨﺴﻴﺔ ﻟﻴﺲ ﻟﻬﺎ ﻣﺒﺮﺭ ‪ ،‬ﻭﻗﺎﻟﺖ ‪" :‬ﺗﺤﺴﻦ ﻛﺒﻴﺮ ‪ ،‬ﻭﺣﺘﻰ ﺍﻟﺸﻔﺎﺀ‬ ‫ﺍﻟﻜﺎﻣﻞ ﻣﻦ )ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ( ﻭﺗﻐﻴﻴﺮ ﺍﻟﺘﻮﺟﻪ ﺍﻟﺠﻨﺴﻲ ﻣﻤﻜﻦ ﺗﻤﺎﻣﺎ‪) "...‬ﺹ ‪.(183‬‬ ‫ﺃﺣﻀﺮ ﻏﻮﺗﺴﻪ ‪ (1997) Goetze‬ﺃﺣﻀﺮ ‪ 17‬ﺩﺭﺍﺳﺔ ﻭﺟﻤﻌﻬﺎ ﻣﻌﺎﹰ ﻣﺠﻤﻮﻋﻪ ﻓﻲ ‪ 44‬ﻣﻮﺿﻮﻉ ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻛﻠﻬﻢ ﺃﻭ ﻏﺎﻟﺒﻴﺘﻬﻢ ﻣﺜﻠﻴﻴﻦ ﺟﻨﺴﻴﺎﹰ ‪ ،‬ﺷﻬﺪﺕ ﺗﺤﻮﻻ ﻣﻦ ﻧﻮﻉ ﻣﺎ ﺇﻟﻰ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻐﻴﺮﻳﺔ‬ ‫ﺍﻟﺠﻨﺴﻴﺔ ‪.‬‬ ‫ﺍﻟﺪﻛﺘﻮﺭ ﺟﻮﻧﺰ ﻭﺍﻟﺪﻛﺘﻮﺭ ﻣﺎﺭﻙ ﻳﺎﺭﻫﺎﻭﺱ )‪ Jones and Yarhouse (2000‬ﻳﺴﺘﺨﺪﻣﺎﻥ ﺍﻟﺘﺤﻠﻴﻞ ﺍﻟﺘﺠﻤﻴﻌﻲ ﻻﺳﺘﻌﺮﺍﺽ ‪ 30‬ﻣﻦ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﺘﻲ ﺃﺟﺮﻳﺖ ﺑﻴﻦ ﺳﻨﻮﺍﺕ ‪ .1994-1954‬ﻭﻣﻦ‬ ‫ﺑﻴﻦ ‪ 327‬ﻣﻮﺿﻮﻉ ﻣﻦ ﺇﺟﻤﺎﻟﻲ ﺟﻤﻴﻊ ﺍﻟﺪﺭﺍﺳﺎﺕ ﻭﺍﻷﺷﺨﺎﺹ ﻣﺜﻠﻴﻴﻦ ﺍﻟﺠﻨﺲ ‪ 108 ،‬ﺃﺷﺨﺎﺹ ﻣﻨﻬﻢ ‪ ،‬ﺃﻭ ‪ ٪ 33‬ﻣﻨﻬﻢ ﻛﺎﻧﻮﺍ ﻗﺪ ﺃﻗﺮﹼﻭﺍ ﺃﻧﻬﻢ ﻋﻠﻰ ﺍﻷﻗﻞ ﻭﺟﺪﻭﺍ ﺗﻐﻴﻴﺮﺍﹰ ﻭﺗﺤﻮﻻﹰ ﻧﺤﻮ ﺍﻟﻐﻴﺮﻳﺔ‬ ‫ﺍﻟﺠﻨﺴﻴﺔ ‪.‬‬ ‫ﻭﻳﺆﻛﺪ ﻣﺎﺭﻙ ﻳﺎﺭﻫﺎﻭﺱ ﺣﺴﺐ ﺩﺭﺍﺳﺎﺗﻪ ﺑﺄﻥ ﺍﻟﻌﻼﺝ ﻟﻴﺲ ﻛﻠﻤﺔ ﺛﺎﺑﺘﻪ ﺍﻭ ﻣﺤﺪﺩﺓ ﺑﺄﺭﺑﻌﺔ ﺃﺣﺮﻑ ﻭﻫﻮ ﻳﺄﺧﺬ ﺃﺷﻜﺎﻻﹰ ﻋﺪﻳﺪﺓ ‪ ...‬ﺫﻟﻚ ﺃﻥ ﺍﻟﻌﻼﺝ ﻭﺍﻟﺘﻌﺎﻓﻲ ﻣﻦ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﻗﺪ ﻳﺄﺧﺬ ﻋﺪﺓ‬ ‫ﺃﺷﻜﺎﻝ ﻭﻋﺪﺓ ﻗﻮﺍﻟﺐ ‪:‬‬ ‫* ﻗﺪ ﻳﺘﻌﺎﻓﻰ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻣﻴﻮﻟﻪ ﺍﻟﻤﺜﻠﻴﺔ ﺑﺼﻮﺭﺓ ﺷﺒﻪ ﻛﺎﻣﻠﺔ ﻓﻴﺼﺒﺢ ﻣﻨﺠﺬﺑﺎﹰ ﻟﻺﻧﺎﺙ ‪ /‬ﺍﻟﺒﻨﺎﺕ ﻭﻏﻴﺮ ﻣﻨﺠﺬﺑﺎﹰ ﻟﻠﺬﻛﻮﺭ ‪/‬ﺍﻟﺮﺟﺎﻝ ﻭﻫﺬﺍ ﻳﺠﻌﻠﻪ ﻏﻴﺮﻱ‪%90‬‬ ‫* ﻗﺪ ﻳﺘﻌﺎﻓﻰ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻣﻴﻮﻟﻪ ﺍﻟﻤﺜﻠﻴﺔ ﺑﺼﻮﺭﺓ ﺃﻗﻞ ﻛﻤﺎﻻﹰ ﻓﻴﺼﺒﺢ ﻣﻨﺠﺬﺑﺎﹰ ﻟﻺﻧﺎﺙ ﻭﺍﻟﺬﻛﻮﺭ ﻣﻌﺎﹰ ﻭﻟﻜﻦ ﺣﺒﻪ ﻟﻺﻧﺎﺙ ﻗﺪ ﻳﺘﻔﻮﻕ ﻋﻠﻰ ﺣﺒﻪ ﻟﻠﺬﻛﻮﺭ ﻭﻫﺬﺍ ﻳﺠﻌﻠﻪ ﻏﻴﺮﻱ ﻣﺰﺩﻭﺝ ‪%70‬‬ ‫* ﻗﺪ ﻳﺘﻌﺎﻓﻰ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻣﻴﻮﻟﻪ ﺍﻟﻤﺜﻠﻴﺔ ﺑﺼﻮﺭﺓ ﻏﻴﺮ ﻛﺎﻣﻠﺔ ﺃﻱ ﺍﻧﻪ ﻳﺼﺒﺢ ﻣﺘﻜﻴﻔﺎﹰ ﻣﻊ ﺍﻻﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﻤﺨﺘﻠﻔﺔ ﻟﻠﺬﻛﻮﺭ ﻭﻳﺴﺘﻄﻴﻊ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﺎ ﺑﻔﻼﺗﺮ ﺧﺎﺻﻪ ﻭﻫﻜﺬﺍ ﻳﺼﺒﺢ ﺣﺒﻪ ﻟﻠﺬﻛﻮﺭ‬ ‫ﻭﺍﻧﺠﺬﺍﺑﺎﺗﻪ ﻟﻠﺬﻛﻮﺭ ﻣﻮﺟﻮﺩﻩ ﻭﻟﻜﻨﻬﺎ ﺗﺤﺖ ﺍﻟﺴﻴﻄﺮﺓ ﺍﻟﺴﻠﻮﻛﻴﺔ‬ ‫ﻭ ﺍﻟﻤﻌﺮﻓﻴﺔ ﻓﻴﺼﺒﺢ ﺑﺬﻟﻚ ﻣﺜﻠﻲ ﻣﺘﻌﺎﻓﻲ ‪ %55‬ﻭﻳﺴﺘﻄﻴﻊ ﻓﻴﻤﺎ ﺑﻌﺪ ﺗﻄﻮﻳﺮ ﻗﺪﺭﺍﺗﻪ ﻋﻠﻰ ﺍﻟﺘﻌﺎﻓﻲ ﻧﺤﻮ ﻧﺴﺐ ﻋﻼﺟﻴﺔ ﺃﻋﻠﻰ ﺑﺎﺳﺘﺮﺩﺍﺩ ﺫﻛﻮﺭﺗﻪ ﺗﺪﺭﻳﺠﻴﺎﹰ ﻭﺣﺴﺐ ﺟﻬﻮﺩﻩ ﻓﻲ ﻣﻀﻤﺎﺭ‬ ‫ﺍﻟﻌﻼﺝ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫* ﻓﺾﹼ ﺍﻟﻨﺰﺍﻋﺎﺕ ﻭﺍﻹﺻﻼﺣﺎﺕ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻷﺧﺮﻯ‬ ‫‪Other USSA Interventions‬‬ ‫ﻫﻨﺎﻙ ﺃﻳﻀﺎﹰ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻄﺮﻕ ﺍﻟﺘﻲ ﺗﺴﺎﻫﻢ ﻓﻲ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻲﺓ ﺍﻟﺠﻨﺴﻲﺓ ﻭﺍﻋﺮﺍﺿﻬﺎ ﻭﻣﻨﻬﺎ ﻓﺾ ﺟﻤﻴﻊ ﺍﻟﻤﺸﻜﻼﺕ ﺍﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺸﺨﺺ ﺻﺎﺣﺐ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻲﺓ ﺍﻟﺠﻨﺴﻲﺓ‬ ‫ﻭﺍﻟﺘﻲ ﺃﺛﺒﺖ ﻋﺒﺮ ﺍﻟﺰﻣﻦ ﻧﺘﺎﺋﺞ ﺻﺤﻲﹼﺓ ﺣﻘﻴﻘﻴﺔ ﻭﻧﺎﺟﺢﺓ‬ ‫ﻭﺫﻟﻚ ﻳﻌﻄﻲ ﺧﻴﺎﺭﺍﺕ ﺃﻭﺳﻊ ﻧﺤﻮ ﻃﺮﻕ ﺃﺧﺮﻯ ﻓﻲ ﺗﻐﻴﻴﺮ ﺍﻟﻤﺜﻠﻲﺓ ﺍﻟﺠﻨﺴﻲﺓ ﺍﻟﺘﻲ ﻣﺎﺯﺍﻟﺖ ﻓﻲ ﺗﻄﻮﺭ ﺩﺍﺋﻢ ﺣﺘﻰ ﺍﻵﻥ‪.‬‬ ‫* ﺍﻹ ﺳﻘﺎﻁ ﺍﻟﻨﺠﻤﻲ ‪Astral Projection‬‬ ‫ﻭﻫﻲ ﻣﻦ ﺃﺣﺪﺙ ﺍﻟﻄﺮﻕ ﺍﻟﺮﻭﺣﻴﺔ ﻭﺍﻟﻌﻤﻠﻴﺔ ﻭﺍﻟﻌﻠﻤﻴﺔ ﻓﻲ ﺗﻐﻴﻴﺮ ﺍﻟﻤﺜﻠﻲﺓ ﺍﻟﺠﻨﺴﻲﺓ ﺣﻴﺚ ﺃﻥ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﺣﺮﻛﺔ ﺍﻟﻄﺎﻗﺎﺕ ﺩﺍﺧﻞ ﺟﺴﻢ ﺍﻹﻧﺴﺎﻥ ﻭﺍﻟﺘﻼﻋﺐ ﻭﺍﻟﺘﺤﻜﻢ ﺑﻬﺎ‬ ‫ﻭﺗﺮﻛﺰﻳﻬﺎ ﻓﻲ ﻧﻘﺎﻁ ﻣﻌﻴﻨﺔ ﻟﻠﻮﺻﻮﻝ ﺇﻟﻰ ﻋﻮﺍﻟﻢ ﻣﺎﻭﺭﺍﺀ ﺍﻟﻄﺒﻴﻌﺔ ‪ ،‬ﻗﺪ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻟﻤﻌﻈﻢ ﺍﻟﻨﺎﺱ ﻛﻼﻣﺎﹰ ﺧﻴﺎﻟﻴﺎﹰ ﺃﻭ ﺍﺷﺒﻪ ﺑﺎﻟﺤﻠﻢ ‪ ،‬ﻟﻜﻨﻪ ﻋﻠﻤﻴﺎﹰ ﻭﻋﻤﻠﻴﺎﹰ ﻣﺤﻘﻖ ﻭﻗﺪ ﺟﺮﺑﻪ ﺑﻌﺾ‬ ‫ﺍﻟﻨﺎﺱ ﻭﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺍﻧﻪ ﻋﻠﻢ ﻣﺎﻳﺰﺍﻝ ﺟﺪﻳﺪﺍﹰ ﻋﻠﻰ ﻣﺠﺘﻤﻌﻨﺎ ﺍﻟﻌﺮﺑﻲ ﻟﻜﻨﻪ ﻓﻲ ﺫﺍﺕ ﺍﻟﻮﻗﺖ ﻋﻠﻢ ﺧﻼﹼﻕ ﻭﻣﺆﺛﺮ ‪ .‬ﻣﺜﺎﻝ ﻋﻠﻰ ﺍﻻﺳﻘﺎﻁ ﺍﻟﻨﺠﻤﻲ ﻓﻴﻠﻢ ﺍﻧﺴﺒﺸﻦ ‪ Inception‬ﻟـ ﻟﻴﻮﻧﺎﺭﺩﻭ‬ ‫ﺩﻳﻜﺎﺑﺮﻳﻮ‬ ‫ﺍﺳﺘﻨﺘﺎﺝ ‪Conclusion‬‬ ‫ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺘﻘﺎﺭﻳﺮ ﺣﻮﻝ ﺗﻐﻴﻴﺮ ﻓﻲ ﺍﻟﺘﻮﺟﻪ ﺍﻟﺠﻨﺴﻲ ﻣﻦ ﺍﻷﺷﺨﺎﺹ ﺍﻟﺬﻳﻦ ﺗﻐﻴﻴﺮﻭﺍ ﻣﻦ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺟﻨﺴﻴﺎﹰ ﺇﻟﻰ ﻏﻴﺮﻳﻴﻦ ﺟﻨﺴﻴﺎﹰ ﻭﻗﺪ ﻭﺛــﱠـﻘﺖ ﻓﻲ ﺍﻷﺩﺏ ﺑﺎﺳﺘﺨﺪﺍﻡ ﻣﺠﻤﻮﻋﺔ ﻣﺘﻨﻮﻋﺔ‬ ‫ﻣﻦ ﺍﻟﻌﻼﺟﺎﺕ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﻤﻔﺼﻞ ﺃﻋﻼﻩ‪.‬‬ ‫ﻫﺬﻩ ﺍﻟﻮﺛﺎﺋﻖ ﻛﺸﻔﺖ ﺯﻳﻒ ﺇﺩﻋﺎﺀ ﺍﻟﺒﻌﺾ ﺑﺄﻧﻪ ﻟﻴﺲ ﻫﻨﺎﻙ ﺩﻟﻴﻞ ﻋﻠﻰ ﺍﻟﺘﻐﻴﻴﺮ‪ .‬ﻧﺘﺎﺋﺞ ﺍﻟﺘﺪﺧﻼﺕ ﻭﺍﻟﻌﻼﺟﺎﺕ ﺍﻟﺘﻲ ﺗﻬﺪﻑ ﺇﻟﻰ ﺗﻐﻴﻴﺮ ﺍﻟﺘﻮﺟﻪ ﺍﻟﺠﻨﺴﻲ ﻭﺍﺳﻌﺔ ﺟﺪﺍ ﻭﻣﺘﻨﻮﻋﺔ‪.‬‬ ‫ﻭ ﺩﻭﻥ ﻭﺟﻮﺩ ﺃﺩﻟﺔ ﻛﺒﻴﺮﺓ ‪،‬ﻗﺎﻣﺖ ﺍﻟﺮﺍﺑﻄﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻟﻌﻠﻢ ﺍﻟﻨﻔﺲ ‪ American Psychological Association APA‬ﺑﻨﺸﺮ ﺍﻟﻨﺸﺮﺍﺕ ﺍﻟﻌﺎﻣﺔ ﻓﻲ ﺍﻟﺘﺤﺬﻳﺮ ﻣﻦ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﻌﻼﺟﺎﺕ ﺍﻟﺘﻲ‬ ‫ﺗﻬﺪﻑ ﺇﻟﻰ ﺗﻐﻴﻴﺮ ﺍﻟﺘﻮﺟﻪ ﺍﻟﺠﻨﺴﻲ )ﺍﻟﺠﻤﻌﻴﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻟﻌﻠﻢ ﺍﻟﻨﻔﺲ ‪ .(1997 ،‬ﺑﺴﺒﺐ ﺍﻟﻀﻐﻮﻁ ﻣﻦ ﻗﺒﻞ ﺍﻟﺠﻤﻬﻮﺭ ﻭﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﺘﻲ ﺗﺸﻬﺪ ﺑﺄﻥ ﺍﻟﺘﻐﻴﻴﺮ ﻣﻤﻜﻦ ‪ ،‬ﺷﻬﺪ‬ ‫ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻧﻘﻠﺔ ﺗﺤﻮﻟﻴﺔ ﻗﺪ ﺍﺭﺗﻘﺖ ﻣﻦ ﺍﻻﺳﺘﺤﺴﺎﻥ ﺇﻟﻰ ﺍﻟﻘﺒﻮﻝ ﻭﺍﻟﺘﻄﺒﻴﻊ ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻭﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﺍﻟﻌﻼﺝ ﺍﻟﺘﻨﻔﻴﺮﻱ ﻭ ﺍﻟﻌﻼﺝ ﺍﻟﺘﺮﻏﻴﺒﻲ ﻭ ﺍﻟﻌﻼﺝ ﺍﻟﺘﺄﻛﻴﺪﻱ ﻭ ﺍﻟﻌﻼﺝ ﺍﻟﻌﻔﻮﻱ ﺍﻟﺘﻠﻘﺎﺋﻲ‬ ‫ﻓﺈﻥ ﺍﻟﻤﻨﻈﻮﻣﺔ ﺍﻟﺴﻠﻴﻤﺔ ﺍﻟﻤﺘﻜﺎﻣﻠﺔ ﻟﻌﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺗــــ ﺸــــﻤــــﻞ‬ ‫ﺍﻟﻌﻼﺝ ﺍﻟﺴﻠﻮﻛﻲ ﺍﻟﻤﻌﺮﻓﻲ ‪ ،‬ﺍﻟﺮﻋﻮﻱ ‪ ،‬ﺍﻟﻌﺸﺒﻲ ﻭﺍﻟﻜﻴﻤﻴﺎﺋﻲ ‪ ،‬ﺍﻟﺮﻭﺣﻲ ‪ ،‬ﺍﻻﺳﺘﺸﺎﺭﻱ ‪ ،‬ﺍﻟﺘﺮﻣﻴﻤﻲ ﺍ ﻹﺻﻼﺣﻲ ﺍﻟﺒﺪﻳﻞ )ﺍﻟﺘﺤﻠﻴﻠﻲ( ‪ ،‬ﺍﻟﻌﻼﺝ ﺍﻟﻔﺰﻳﻮﻟﻮﺟﻲ ﻭﺍﻟﻌﻼﺝ ﺍﻟ ﺠﻨﺴﻲ‪،‬‬ ‫ﺑﺎﻹﺿﺎﻑﺓ ﺇﻟﻰ ﺍﻟﻌﻼﺝ ﻋﺒﺮ ﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﻟﻠﻤﺜﻠﻴﻴﻦ ﺍﻟﻤﺘﻌﺎﻓﻴﻦ ﻭﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﻭ ﻣﺨﻴﻤﺎﺕ ﺗﻮﺛﻴﻖ ﺍﻟﺮﺟﻮﻟﺔ ﻭﻗﺮﺍﺀﺓ ﺍﻟﻜﺘﺐ ﻭ ﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﻓﻲ ﺍﻟﻜﻨﻴﺴﺔ‬ ‫‪ /‬ﺃﻭ‪ /‬ﺍﻟﻤﺴﺠﺪ ﺑﺎﻹﺿﺎﻓﺔ ﻷﺩﻭﺍﺕ ﻭﺗﻘﻨﻴﺎﺕ ﻋﻼﺝ ﺭﻳﺘﺸﺎﺭﺩ ﻛﻮﻫﻦ‪ ،‬ﻭﻻ ﻧﻨﺴﻰ ﻃﺮﻳﻘﺔ ﺍﻻﺳﺘﻘﻄﺎﺏ ﺍﻟﻨﺠﻤﻲ ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺗﻠﻚ ﺍﻟﺘﻘﻨﻴﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﺘﻲ ﻃﻮﺭﻫﺎ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ‬ ‫ﺍﻟﻤﻬﺪﻱ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺴﻠﻤﻴﻦ !‬ ‫ﻟﻨﻌﻠﻢ ﺃﻥ ﺃﻋﺪﺍﺀﻧﺎ ﻓﻲ ﻫﺬﻩ ﺍﻟﺮﺣﻠﺔ ﻫﻢ‪:‬‬ ‫ﺍﻟﻨﻔﺲ ﺍﻷﻣﺎﺭﺓ ﺑﺎﻟﺴﻮﺀ ‪ ،‬ﺍﻟﻬﻮﻯ ‪ ،‬ﺍﻟﻘﺮﻳﻦ ) ﺍﻟﺸﻴﻄﺎﻥ( ‪ ،‬ﺇﺑﻠﻴﺲ ﻭﺃﻋﻮﺍﻧﻪ ‪ ،‬ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ‪ ،‬ﺍﻟﻌﺎﺩﺓ ﺍﻟﺴﺮﻳﺔ ‪ ،‬ﺍﻟﻤﻮﺍﻗﻊ ﺍﻹﺑﺎﺣﻴﺔ ‪ ،‬ﺍﻹﻋﺘﻤﺎﺩﻳﺔ ‪ ،‬ﺍﻟﺨﻮﻑ ‪ ،‬ﺍﻟﺤﻤﺎﺱ ﺍﻟﺰﺍﺋﺪ ‪ ،‬ﺍﻟﻮﺣﺪﺓ ‪،‬‬ ‫ﺍﻻﻧﻌﺰﺍﻟﻴﺔ ‪،‬ﺍﻻﺳﺘﻬﺎﻧﺔ ‪ ،‬ﺍﻟﺨﺠﻞ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﺍﻟﺘﺴﺎﻫﻞ )ﺳﻔﻚ ﺍﻟﺤﻴﺎﺀ ﻭﻏﻴﺎﺏ ﺍﻟﻜﺮﺍﻣﺔ( ‪ ،‬ﺍﻟﻜﹺﺒﺮ ﻭﺍﻟﺘﻔﺎﺧﺮ ‪ ،‬ﺍﻟﺘﻮﺍﺿﻊ ﺍﻟﺰﺍﺋﺪ ﻭﺍﻟﻤﺬﻟﺔ ‪ ،‬ﺍﻟﺬﺍﺕ ﺍﻟﻤﺰﻳﻔﺔ ‪ ،‬ﺍﻟﻀﺤﻚ ﻭﺍﻟﻤﺰﺡ ﻹﺧﻔﺎﺀ ﺍﻷﻟﻢ‬ ‫ﻭﺍﻟﻐﻀﺐ‪ ،‬ﻗﻠﺔ ﺍﻟﺼﺒﺮ‪ ،‬ﺍﻟﻜﺴﻞ ‪ ،‬ﻗﻠﺔ ﺍﻟﺮﻳﺎﺿﺔ ‪ ،‬ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ‪ ،‬ﺍﻻﻛﺘﺌﺎﺏ‪ ،‬ﺍﻟﺘﺸﺎﺅﻡ ﻭ ﺍﻟﻴﺄﺱ ﻭﺍﻟﻘﻨﻮﻁ‪.‬‬ ‫ﺃﺧﻴﺮ ﺍﹰ ﻓﺈﻥ ﻋـ ﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺎ ﻧﺤﻦ ﺍﻟﺬﻛﻮﺭ ﻫﻮ ﺃﻥ ﻧﺸﻌﺮ ﺑﺮﻭﺡ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺬﻛﻮﺭﻳﺔ ﺍﻟﻮﺟﺪﺍﻧﻴﺔ ﺍﻟﻌﻤﻴ ﻘﺔ ﻟﻔﺘﺮﺍﺕ ﻃﻮﻳﻠﺔ ﺗﹸﻮﺣﱢﺪﹸﻧﺎ ﻣﻊ ﺃﺻﺪﻗﺎﺀ ﻭﺁﺑﺎﺀ ﻭﺇﺧﻮ ﺍﻥ‬ ‫ﻭﺑﺸﺮ ﻣﻦ ﻧﻔﺲ ﺟﻨﺴﻨﺎ ﻭﺗﻤﻨﺤﻨﺎ ﺍﻟﺤﺐ ﻭﺍﻟﺤﻨﺎﻥ ﻭﺍﻟﻘﺒﻮﻝ ﻣﻨﻬﻢ ﺑﺸﻜﻞ ﻏﻴﺮ ﻣﺸﺮﻭﻁ ﻣﻊ ﺇﻋﺎﻧﻪ ﻣﻨﻬﻢ ﻋﻠﻰ ﻣﺪﺍﻭﺍﺓ ﺟﺮﻭﺣﻨﺎ ﻭﺇﻋﺎﻧﺔ ﻣﻦ ﺃﻧﻔﺴﻨﺎ ﻋﻠﻰ ﺍﻟﺘﺤﻠﻲ ﺑﺎﻟﺼﺒﺮ‬ ‫ﻭﺗﺨﻄﻲ ﻛﻞ ﺍﻟﻤﺼﺎﻋﺐ ﺍﻟﺘﻲ ﺗﻮﺍﺟﻬﻨﺎ ﻓﻲ ﻣﺴﻴﺮﺓ ﺍﻟﺘﻐﻴﻴﺮ ﻭﺗﺤﺴﻴﻦ ﺻﻮﺭﺗﻨﺎ ﻭﻧﻈﺮﺗﻨﺎ ﻷﻧـ ﻔـ ﺴـﻨﺎ ﻣﻦ ﺃﺟـﻞ ﺗﺤﻘﻴﻖ ﻫﺬﺍ ﺍﻟﺘﻮﺣﹼﺪ ﻣﻊ ﺍﻟﺬﺍﺕ )ﺫﻭﺍﺗﻨﺎ ﻭﺛﻘﺘﻨﺎ ﺑﺄﻧﻔﺴﻨﺎ( ﻭﺗﺤﻘﻴﻖ‬ ‫ﺍﻟﺘﻮﺣﹼﺪ ﺃﻳﻀﺎﹰ ﻣﻊ ﺃﺑﻨﺎﺀ ﺟﻨﺴﻨﺎ ﺛﻢ ﺗﺠﻌﻠﻨﺎ ﻣﻊ ﺍﻟﺰﻣﻦ ﻧﺄﻟﻒ ﻫﺬﺍ ﺍﻟﺘﻮﺣﹼﺪ ﺍﻟﺬﻱ ﻧﻼﺣﻆ ﺃﻧﻪ ﻳـﻜﺘﻤـﻞ ﺗﺪﺭﻳﺠﻴﺎﹰ ﻭﻧﻜﻤﻞ ﻣﺴﻴﺮﺓ ﺍﻟﻨﻀﺞ ﺍﻟﻨﻔﺴﻲ ﻓﻲ ﺣﻴﺎﺗﻨﺎ ﻧـ ﺤـﻮ ﺍﻟـﺘـﻄـﻠﻊ ﺇﻟﻰ‬ ‫ﺍﻟﺠـﻨـﺲ ﺍﻵﺧﺮ ﺑﻌـﺪ ﺇﺗـﻤـﺎﻡ ﻋـﻤـﻠـﻴـﺓ ﺍﻟــﺼــﺪﺍﻗـﺎﺕ ﺍﻟﺤﻤـﻴـﻤـﺓ ﺍﻟـﻐـﻴـﺮﺟـﻨـﺴـﻴـﺓ ﻭﺍﻟـﻤـﻮﺍﺟـﺪﺓ ﺍﻟـﺸـﻌـﻮﺭﻳﺔ ﻣـ ﻊ ﻧـ ﻔـﺲ ﺍﻟـ ﺠـﻨـﺲ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻣـﺮﺍﺣـﻞ ﻋـﻼﺝ ﺍﻟﻤـﺜـﻠـﻴـﺔ ﺍﻟﺠـﻨـﺴـﻴـﺔ ‪Recovery Stages‬‬

‫‪USSA‬‬

‫ﻣﻦ ﺍﻟﻤﺬﻛﺮﺓ ﺍﻟﻌﻼﺟﻴﺔ ﻟﻠﺪﻛﺘﻮﺭ ﺃﻭﺳﻢ ﻭﺻﻔﻲ – ﻣﺘﺮﺟﻢ ﻋﻦ ﻃﺮﻕ ﺍﻟﻌﻼﺝ ﺍﻻﺻﻼﺣﻲ ﻟﻠﺪﻛﺘﻮﺭ ﺟﻮﺯﻳﻒ ﻧﻴﻜﻮﻟﻮﺳﻲ ﻭﺭﻳﺘﺸﺎﺭﺩ ﻛﻮﻫﻴﻦ‬ ‫ﺍﻟﻤﺮﺣﻠﺔ ﺍﻷﻭﻟﻰ ‪ :‬ﺍﻟﻤﺮﺣﻠﺔ ﺍﻻﻧﺘﻘﺎﻟﻴﺔ )ﻋﻼﺝ ﺳﻠﻮﻛﻲ(‬

‫ﺍﻷﻫﺪﺍﻑ ﺍﻟﻌﻼﺟﻴﺔ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﺮﺣﻠﺔ ‪:‬‬

‫‪ -1‬ﺍﻟﺘﻮﻗﻒ ﻋﻦ ﺍﻟﺴﻠﻮﻙ ﺍﻟﺠﻨﺴﻲ ﺍﻟﻤﺜﻠﻲ ﻭﻗﻄﻊ ﺍﻟﻌﻼﻗﺎﺕ ﻣﻊ ﺃﺳﻠﻮﺏ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻤﺜﻠﻲ‪.‬‬ ‫‪ -2‬ﺑﻨﺎﺀ ﺷﺒﻜﺔ ﻣﻦ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ )ﻏﻴﺮ ﺍﻟﺠﻨﺴﻴﺔ( ﻓﻲ ﺍﻟﺒﺪﺍﻳﺔ ﺷﺒﻜﺔ ﻣﻦ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺍﻟﻤﺘﻌﺎﻓﻴﻦ ﺃﻭ ﻓﻲ ﻃﺮﻳﻖ ﺍﻟﺘﻌﺎﻓﻲ ﺑﺈﺷﺮﺍﻑ ﻣﺨﺘﺺ‪.‬‬ ‫‪ -3‬ﺑﻨﺎﺀ ﺷﻌﻮﺭ ﺑﺎﻟﻘﻴﻤﺔ ﻓﻲ ﻧﻈﺮ ﺍﻟﻨﻔﺲ ﻭﻓﻲ ﻧﻈﺮ ﺍﷲ )ﺭﻭﺣﺎﻧﻴﺔ ﺍﻟﻘﺒﻮﻝ ﻭﺍﻟﻐﻔﺮﺍﻥ ﻭﻟﻴﺲ ﺭﻭﺣﺎﻧﻴﺔ ﺍﻟﺬﻧﺐ ﻭﺍﻟﻠﻮﻡ(‪.‬‬

‫ﺍﻟﻤﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﻣﺮﺣﻠﺔ ﺍﻟﻮﻗﻮﻑ ﻋﻠﻰ ﺃﺭﺽ ﺻﻠﺒﺔ )ﻋﻼﺝ ﻣﻌﺮﻓﻲ(‬

‫ﺍﻷﻫﺪﺍﻑ ﺍﻟﻌﻼﺟﻴﺔ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﺮﺣﻠﺔ ‪:‬‬

‫‪ - 1‬ﺍﻻﺳﺘﻤﺮﺍﺭ ﻓﻲ ﺷﺒﻜﺔ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ )ﺑﻨﺎﺀ ﺷﺒﻜﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﺍﻟﺨﻤﺴﺔ(‬

‫ﻫﻨﺎﻙ ﺧﻤﺴﺔ ﺃﻧﻮﺍﻉ ﻣﻦ ﺍﻟﻌﻼﻗﺎﺕ ﻧﺮﻳﺪ ﺃﻥ ﻧﻨﻤﻴﻬﺎ ﻓﻲ ﺣﻴﺎﺗﻨﺎ ‪:‬‬

‫‪ ‬ﺃﺷﺨﺎﺹ ﻳﺼﺎﺭﻋﻮﻥ ﻣﺜﻠﻨﺎ ﻣﻊ ﺍﻟﻤﻴﻮﻝ ﺍﻟﺠﻨﺴﻲﺓ ﺍﻟﻤﺜﻠﻲﺓ ﻏﻴﺮ ﺍﻟﻤﺮﻏﻮﺏ ﻓﻴﻬﺎ‬ ‫)‪people with Unwanted Same-Sex Attractions (USSA ˢᵘᵖᵖᵒʳᵗ ᵍʳᵒᵘᵖ‬‬ ‫ﻭﻫﺆﻻﺀ ﻳﺴﻴﺮﻭﻥ ﻣﻌﻨﺎ ﻣﺴﻴﺮﺓ ﺍﻟﺘﻌﺎﻓﻲ‪.‬‬ ‫‪ ‬ﺃﺷﺨﺎﺹ ﻏﻴﺮﻳﹼﻮﻥ ﻻ ﻳﻌﻠﻤﻮﻥ ﻋﻦ ﺻﺮﺍﻋﻨﺎ ﻭﻝﻙﻧﻬﻢ ﺃﺻﺪﻗﺎﺀ ﺟﻴﺪﻭﻥ‬ ‫‪ ‬ﺃﺷﺨﺎﺹ ﻏﻴﺮﻳﹼﻮﻥ ﻳﻌﻠﻤﻮﻥ ﺑﺼﺮﺍﻋﻨﺎ ﻭﻳﻘﺒﻠﻮﻧﺎ ﻛﻤﺎ ﻧﺤﻦ ﻭﻳﻮﺩﹼﻭﻥ ﻣﺴﺎﻧﺪﺗﻨﺎ ﻭﻣﺴﺎﻋﺪﺗﻨﺎ ﻓﻲ ﻣﺴﻴﺮﺓ ﺍﻟﺘﻌﺎﻓﻲ ﻭﺍﻟﺘﻐﻴﻴﺮ‪.‬‬ ‫‪ ‬ﺃﺷﺨﺎﺹ ﻏﻴﺮﻳﹼﻮﻥ ﻳﻌﻠﻤﻮﻥ ﺻﺮﺍﻋﻨﺎ ﻭﻫﻢ ﺃﻛﺒﺮ ﺳﻨﺎﹰ ﻭﺃﻙﺛﺮ ﻧﻀﻮﺟﺎﹰ ﻭﻫﻜﺬﺍ ﻳﺴﺎﻋﺪﻭﻧﺎ ﻟﻌﻤﻞ ﻋﻼﻗﺎﺕ " ﻭﺍﻟﺪﻳﺔ " ﺟﺪﻳﺪﺓ ﺗﻌﻮﺽ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻮﺍﻟﺪﻳﺔ ﺍﻟﺘﻲ ﻟﻢ ﺕﻙﻥ ﻙﺍﻓﻲﺓ ﻓﻲ ﻃﻔﻮﻟﺘﻨﺎ‬ ‫ﻭﻣﺮﺍﻫﻘﺘﻨﺎ‪.‬‬ ‫‪ ‬ﺃﻥ ﻧﻘﺪﻡ ﻧﺤﻦ )ﺍﻟﻤﺜﻠﻴﻴﻦ( ﺭﻋﺎﻱﺓ ﻭﺇﺷﺮﺍﻑ ﻟﻤﺜﻠﻴﻴﻦ ﺁﺧﺮﻳﻦ ﺃﻭ ﺣﺘﻰ ﻟﻐﻴﺮﻳﻴﻦ‪.‬‬ ‫‪ ‬ﺗﻘﺪﻡ ﺍﻟﺼﺪﺍﻗﺎﺕ ﺍﻹﻧﺴﺎﻧﻲﺓ ﻏﻴﺮ ﺍﻟﺠﻨﺴﻲﺓ ﻣﻊ ﺍﻟﺮﺟﺎﻝ ﺍﻟﻐـﻴـﺮﻳـﻴـﻦ ﺍﻟﺠﺬﺍﺑـﻴـﻦ ﺟﻨﺴﻴﺎﹰ ﺑﺎﻟﻨﺴﺐﺓ ﻟﻨﺎ ﺃڪـﺒﺮ ﻓﺮﺹﺓ ﻟﻠﺸﻔﺎﺀ ﻭﺍﻟﺘﻌﺎﻓﻲ ‪،‬‬ ‫ﻭﺫﻟﻚ ﻷﻥ ﻣﺜﻞ ﻫﺆﻻﺀ ﻳﻘﺪﻣﻮﻥ ﻟﻨﺎ ﻓﺮﺹﺓ ﻝڪـﻲ ﻧـﻐـﻴـﺮ ﺍﻹﻧﺠﺬﺍﺏ ﺍﻟﺠﻨﺴﻲ ﻭﻧﺤﻮﻟﻪ ﺇﻟﻰ ﺻﺪﺍﻕﺓ ﻭ ﺯﻣﺎﻝﺓ ﻭﻣﺤﺐﺓ ﺃﺧﻮﻱﺓ‪.‬‬

‫‪ ‬ﺧﻄﻮﺍﺕ ﻣﺸﺎﺭﻛۃ ﺻﺪﻳﻖ ﻏـﻴـﺮﻱﹼ ﻋﻦ ﻣﻴﻮﻟﻚ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ‪‬‬ ‫‪ ‬ﺗﻨﻤﻴﺔ ﺍﻟﻌﻼﻗﺔ ﻭﺍﻟﻜﻼﻡ ﻋﻦ ﺍﻟﻤﺸﺎﻋﺮ ﻭﺍﻟﺨﺒﺮﺍﺕ ﺍﻟﺸﺨﺼﻴﺔ‬ ‫‪ ‬ﺍﻟﻜﻼﻡ ﻋﻦ ﺍﻷﺳﺮﺓ ﻭﺍﻟﺨﺒﺮﺍﺕ ﻓﻲ ﺍﻟﻄﻔﻮﻟﺔ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫‪ ‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻜﻼﻡ ﻣﺘﺒﺎﺩﻝ ‪ ،‬ﺃﻱ ﺇﺫﺍ ﺗﻜﻠﻢ ﻣﻌﻚ ﻋﻦ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﺃﻳﻀﺎﹰ ‪ ،‬ﻭﺍﺻﻞ ﻣﻌﻪ ﺍﻟﺤﺪﻳﺚ‪...‬‬ ‫)ﺭﺑﻤﺎ ﺍﻟﺘﻮﺍﺟﺪ ﻣﻌﺎﹰ ﻓﻲ ﺩﻭﺭﺍﺕ ﻭﻛﻮﺭﺳﺎﺕ ﺃﻭ ﻣﺪﺍﺭﺱ ﺗﺘﺤﺪﺙ ﻋﻦ ﺍﻻﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻟﺘﻨﺸﺌﺔ ﻭﺍﻟﻄﻔﻮﻟﺔ ﻭﻏﻴﺮ ﺫﻟﻚ ﻣﺜﻞ ﻣﺪﺭﺳﺔ ‪ ‬ﻣﻬﺎﺭﺍﺕ ﺍﻟﺤﻴﺎﺓ ‪ ‬ﺃﻭ ‪‬ﺍﻟﻘﻠﺐ ﺍﻟﻮﺍﻋﻲ‪ ‬ﺃﻭ‬ ‫ﻏﻴﺮﻫﺎ ﻳﺴﺎﻋﺪ ﻓﻲ ﻫﺬﻩ ﺍﻟﺤﻮﺍﺭﺍﺕ ﻛﺜﻴﺮﺍﹰ(‬ ‫‪ ‬ﺇﺫﺍ ﻭﺻﻠﻨﺎ ﺇﻟﻰ ﺍﻟﻨﻘﻄﺔ ﺍﻟﺘﻲ ﻓﻴﻬﺎ ﻧﺮﻯ ﻧﺤﻦ ﺍﻻﺛﻨﺎﻥ ﺗﺄﺛﻴﺮ ﺧﺒﺮﺍﺕ ﺍﻟﻄﻔﻮﻟﺔ ﻭ ﺍﻟﺠﻮﻉ ﻟﻠﺤﺐ ﻋﻠﻰ ﺷﺨﺼﻴﺎﺗﻨﺎ ﻭﻣﻴﻮﻟﻨﺎ ‪ ،‬ﻧﺒﺪﺃ ﻓﻲ "ﺗـﻌـﻠـﻴـﻢ" ﻫﺬﺍ ﺍﻟﺼﺪﻳﻖ ﻋﻦ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﻭﻛﻴﻒ‬ ‫ﺗﻨﺸﺄ ﺑﺘﺄﺛﺮ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﺤﺴﺎﺳﺔ ﺑﻌﻼﻗﺘﻬﺎ ﺑﺎﻷﺳﺮﺓ ﻭﺍﻟﻌﻼﻗﺔ ﺑﺎﻟﻮﺍﻟﺪ ﻣﻦ ﻧﻔﺲ ﺍﻟﺠﻨﺲ ﻭﻣﻦ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ﻭﺍﻟﺠﺮﻭﺡ ﺍﻟﻤﺨﺘﻠﻔﺔ ﺍﻟﺘﻲ ﺗﺆﺩﻱ ﺇﻟﻰ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‪.‬‬ ‫‪ ‬ﺛﻢ ﺑﻌﺪ ﺫﻟﻚ ﻋﻠﹼﻤﻪ ﻋﻦ ﺍﻟﻌﻼﺝ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺃﻧﻪ ﻳﻤﻜﻨﻪ ﺃﻥ ﻳﺴﺎﻋﺪﻙ ﻓﻲ ﻫﺬﺍ ﺍﻷﻣﺮ‪.‬‬ ‫‪ ‬ﺿﺢ ﺣﺪﻭﺩﺍﹰ ﻭﺍﺿﺤﺔ ﻭﻻ ﺗﻌﺘﻤﺪ ﻋﻠﻴﻪ ﺍﻛﺜﺮ ﻣﻦ ﺍﻟﻼﺯﻡ‬ ‫‪ ‬ﻳﺠﺐ ﺍﻥ ﻳﻜﻮﻥ ﺍﻋﺘﻤﺎﺩﻙ ﺃﻭﻻﹰ ) ﻋﻠﻰ ﺍﷲ ﻋﺰﻭﺟﻞ – ﻋﻠﻰ ﻧﻔﺴﻚ – ﻋﻠﻰ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭﻟﻲ ﻭﺍﺣﺪ(‬ ‫‪ -2‬ﺍﻻﺳﺘﻤﺮﺍﺭ ﻓﻲ ﺑﻨﺎﺀ ﺷﻌﻮﺭ ﺑﺎﻟﻘﻴﻤﺔ ﻓﻲ ﻧﻈﺮ ﺍﻟﻨﻔﺲ ﻭﺍﷲ‪.‬‬ ‫‪ -3‬ﺑﻨﺎﺀ ﻣﻬﺎﺭﺍﺕ ﺳﻠﻮﻛﻴﺔ ﻭﻣﻌﺮﻓﻴﺔ ﻣﺜﻞ‪:‬‬ ‫‪ ‬ﺍﻟﺘﺪﺭﺏ ﻋﻠﻰ ﺗﻮﻛﻴﺪ ﺍﻟﺤﻘﻮﻕ ﻭﺍﻟﺘﻌﺒﻴﺮ ﻋﻨﻬﺎ‬ ‫‪ ‬ﻣﻬﺎﺭﺍﺕ ﺍﻟﺘﻮﺍﺻﻞ ﺍﻟﻮﺟﺪﺍﻧﻲ ﺍﻟﻌﻤﻴﻖ‬ ‫‪ ‬ﻣﻬﺎﺭﺍﺕ ﺣﻞ ﺍﻟﻤﺸﻜﻼﺕ ﻓﻲ ﺍﻟﻌﻼﻗﺎﺕ‬ ‫‪ -4‬ﺑﺪﺍﻳﺔ ﺷﻔﺎﺀ ﺍﻟﻄﻔﻞ ﺍﻟﺪﺍﺧﻠﻲ‬ ‫‪ ‬ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺍﻟﻄﻔﻞ ﺍﻟﺪﺍﺧﻠﻲ‬ ‫‪ ‬ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺍﻷﻓﻜﺎﺭ ﺍﻟﻌﺎﻣﺔ ﻭﺍﻷﻓﻜﺎﺭ ﺍﻟﺘﻠﻘﺎﺋﻴﺔ ﻭﺍﻟﻤﺸﺎﻋﺮ ﻭﺍﻟﻤﻌﺘﻘﺪﺍﺕ ﺍﻟﻤﺤﻮﺭﻳﺔ ﻭﺍﻻﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫‪ ‬ﻣﺎ ﻫﻲ ﺃﻓﻜﺎﺭﻱ ﺍﻟﺘﻠﻘﺎﺋﻴﺔ ﻭﻛﻴﻒ ﺃﺻﺤﺤﻬﺎ ؟ ﻭﻣﺎﻫﻲ ﻣﻌﺘﻘﺪﺍﺗﻲ ﺍﻟﻤﺤﻮﺭﻳﺔ ﻭﻛﻴﻒ ﺃﺻﺤﺤﻬﺎ ؟‬ ‫‪ ‬ﻣﺎ ﻫﻲ ﻣﺸﺎﻋﺮﻱ ﻭﻛﻴﻒ ﺃﻋﺒﺮ ﻋﻨﻬﺎ ؟‬ ‫ﺟﺮﺩ ﺍﻟﻐﻀﺐ ﻭﺍﻻﺳﺘﻴﺎﺀﺍﺕ ﻟﻠﺘﺨﻠﻲ ﻋﻦ ﺍﻻﻧﺤﺼﺎﺭ ﻓﻲ ﺍﻟﻨﻔﺲ ﻭﺍﻟﺴﻠﻮﻛﻴﺎﺕ ﺍﻻﻧﺎﻧﻴﺔ ﺍﻟﻤﺴﻴﺌﺔ ﻭﻟﻠﻮﺻﻮﻝ ﻟﻠﻐﻔﺮﺍﻥ ﻭﺍﻟﺼﻔﺢ ﻣﻊ ﺍﻵﺧﺮﻳﻦ‪.‬‬ ‫ﺟﺮﺩ ﺍﻟـﺨـﻮﻑ ﻭﺍﻟـﻬــﻤــﻮﻡ ﻟﻠﺘﺨﻠﻲ ﻋﻦ ﺍﻻﻧﺤﺼﺎﺭ ﻓﻲ ﺍﻟﻨﻔﺲ ﻭﺍﻟﺴﻠﻮﻛﻴﺎﺕ ﺍﻻﻧﺎﻧﻴﺔ ﺍﻟﻤﺴﻴﻄﺮﺓ ﻭﻟﻠﻮﺻﻮﻝ ﻟﻠﺴﻼﻡ ﻭﺍﻷﻣﺎﻥ ﺍﻟﺪﺍﺧﻠﻲ‪.‬‬ ‫‪ ‬ﻣﺎ ﻫﻲ ﺍﺣﺘﻴﺎﺟﺎﺗﻲ ﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻟﻮﺟﺪﺍﻧﻴﺔ ؟ ﻭﻛﻴﻒ ﺃﻗﺒﻠﻬﺎ ﻭﺃﺣﺘﺮﻣﻬﺎ ﻭﺃﻃﺎﻟﺐ ﺑﻬﺎ ﻭﺃﺳﺪﺩﻫﺎ ﺑﻄﺮﻕ ﻏﻴﺮ ﺟﻨﺴﻴﺔ ؟‬ ‫ﺑﺎﻟﻨﺴﺒﺔ ﻹﻋﺘﺮﺍﻑ ﺍﻟﺸﺨﺺ ﺍﻟﻤﺜﻠﻲ ﺟﻨﺴﻴﺎﹰ ‪ ...‬ﻟﺸﺨﺺ ﺫﻭ ﻣﻴﻮﻝ ﻏﻴﺮﻳﺔ )ﻃﺒﻴﻌﻲ( ﺑﺎﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ‪ ::‬ﻭﻫﻲ ﺃﺻﻌﺐ ﺧﻄﻮﺓ ﻟﻤﺪﻯ ﻣﻌﻈﻢ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺍﻟﺴﺎﺋﺮﻳﻦ ﻓﻲ ﺍﻟﻌﻼﺝ‬ ‫ﺃﻱ ﺃﻥ ﻳﻌﺘﺮﻑ ﺍﻟﻤﺜﻠﻲ ﺟﻨﺴﻴﺎﹰ ﺇﻟﻰ ﺍﻟﻐﻴﺮﻱ ﺟﻨﺴﻴﺎﹰ ﺑﻤﻴﻮﻟﻪ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻴﺮﻯ ﺑﻌﺾ ﺍﻷﻃﺒﺎﺀ ﺍﻟﺬﻳﻦ ﻻ ﻳﻌﻠﻤﻮﻥ ﻋﻦ ﺍﻟﻌﻼﺝ ﺟﻴﺪﺍﹰ ﺃﻥ ﻫﺬﻩ ﺍﻟﺨﻄﻮﺓ ﻫﺘﻚ ﻟﻠﺴﺘﺮ ﺃﻭ ﻓﻀﺢ ﻟﻠﻤﺜﻠﻲ‬ ‫ﻭﺃﻓﻌﺎﻟﻪ ‪ .‬ﻧﻮﺩ ﺃﻥ ﻧﻘﻮﻝ ﻫﻨﺎ ﺃﻥ ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﻔﺮﻕ ﺑﻴﻦ ﺍﻹﻓﺼﺎﺡ )ﺍﻟﻤﺼﺎﺭﺣﺔ ﻭﺍﻟﻤﻔﺎﺗﺤﺔ ﻷﺷﺨﺎﺹ ﻣﻌﻴﻨﻴﻦ( ﻭﺍﻟﺠﻬﺮ ﺑﺎﻟﻤﻌﺎﺻﻲ )ﺍﻟﻤﺠﺎﻫﺮﺓ ﻭﺍﻟﻔﻀﺢ ﻭﺍﻹﻋﻼﻥ ﻭﺍﻹﺷﻬﺎﺭ(‬ ‫ﻓﺎﻹﻓﺼﺎﺡ ﻳﺴﺘﻠﺰﻡ ﺍﻟﺮﻏﺒﺔ ﻓﻲ ﺍﻟﻌﻼﺝ ﻭﻳﺼﺎﺣﺒﻪ ﺍﻷﺳﻒ ﻭﺍﻷﺳﻰ ﻭﺍﻟﺤﺰﻥ ﻭﻳﺴﺘﻮﺟﺐ ﺍﻻﺣﺴﺎﺱ ﺑﺎﻷﻟﻢ ﻭﺍﻟﺬﻧﺐ ﻋﻠﻰ ﻣﺎﻓﺎﺕ ﻭﺍﻟﺴﻌﻲ ﻧﺤﻮ ﻋﺪﻡ ﺗﻜﺮﺍﺭ ﺫﻟﻚ ﺩﻭﻥ ﺇﺛﻘﺎﻝ ﺍﻟﻌﺎﺭ ﻋﻠﻰ ﺍﻟﻨﻔﺲ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺃﻭ ﺟﻠﺪﻫﺎ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﻼﺯﻡ ‪ ،‬ﻭﺍﻹﻓﺼﺎﺡ ﻳﻜﻮﻥ ﻣﺤﺼﻮﺭﺍﹰ ﻓﻲ ﺃﺷﺨﺎﺹ ﻣﻌﻴﻨﻴﻦ ﻭﻣﻘﺮﺑﻴﻦ ﻭﻟﻴﺲ ﻛﻞ ﺍﻷﺷﺨﺎﺹ ﻭﻻ ﻳﺸﺘﺮﻁ ﺍﻹﻓﺼﺎﺡ ﻋﻦ ﺍﻷﻓﻌﺎﻝ ﻭﺍﻟﺴﻠﻮﻛﻴﺎﺕ ﻭﺇﻧﻤﺎ ﻓﻘﻂ ﺍﻟﻤﻴﻮﻝ ﺃﻭ ﺍﻟﻌﺎﺩﺓ‬ ‫ﺍﻟﺴﺮﻳﺔ ﺃﻣﺎ ﺍﻟﻤﺠﺎﻫﺮﺓ ﻓﻬﻲ ﻋﺒﺜﻴﺔ ﻭﻳﺼﺎﺣﺒﻬﺎ ﺍﻟﻀﺤﻚ ﻭﺍﻟﻬﺮﺝ ﻭﺍﻟﻔﺮﺡ ﺑﺎﻟﺴﻠﻮﻛﻴﺎﺕ ﺍﻟﺴﻴﺌﺔ ﻭﻳﻜﻮﻥ ﺻﺎﺣﺒﻬﺎ ﻣﺨﺘﺎﻻﹰ ﻓﺨﻮﺭﺍﹰ ﻭﺗﻜﻮﻥ ﻟﻌﺎﻣﺔ ﺍﻟﻨﺎﺱ ﻭﺷﺘﺎﻥ ﻣﺎﺑﻴﻦ ﻫﺬﺍ ﻭﺫﺍﻙ‬ ‫ﺃﻳﻀﺎﹰ ﻓﺈﻥ ﺍﻹﻓﺼﺎﺡ ﻟﺸﺨﺺ ﻏﻴﺮﻱ ﻫﻮ ﺫﻭ ﻣﺒﺪﺃ ﻋﻼﺟﻲ ﻭﺫﻭ ﻫﺪﻑ ﺳﺎﻣﻲ ﻣﻔﺎﺩﻩ ﺃﻥ ﻳﻜﺴﺮ ﺍﻹﻧﺴﺎﻥ ﺍﻧﺤﺼﺎﺭﻩ ﺑﻨﻔﺴﻪ ﻭﺃﻥ ﻳﺸﺎﺭﻙ ﺃﻋﺰ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﻗﻠﺒﻪ ﺑﻤﺸﺎﻛﻠﻪ ﻷﺟﻞ ﻛﺴﺮ ﺍﻟﻐﻤﻮﺽ‬ ‫ﺍﻟﺠﻨﺴﻲ ﺍﻟﺬﻛﺮﻱ ﺑﻴﻦ ﺍﻟﻄﺮﻓﻴﻦ ﻷﻧﻪ ﻋﻨﺪ ﺗﻠﻘﻲ ﺍﻟﻘﺒﻮﻝ ﻳﺴﺘﻄﻴﻊ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻤﺜﻠﻲ ﺍﻟﻤﺤﺮﻭﻡ ﻣﻦ ﺍﻷﻣﺎﻥ ﺃﻥ ﻳﺸﻌﺮ ﺑﺎﻷﻣﺎﻥ ﻣﺠﺪﺩﺍﹰ ﻭﺃﻥ ﻳﻔﺘﺢ ﺟﺮﻭﺣﻪ ﺍﻟﻘﺪﻳﻤﺔ ﻟﻜﻲ ﻳﺒﺪﺃ ﺑﻌﻼﺟﻬﺎ ﻣﻊ‬ ‫ﺍﻟﻤﻌﺎﻟﺠﻴﻦ ﺑﻤﺴﺎﻋﺪﺓ ﺃﻗﺮﺏ ﺍﻟﻨﺎﺱ ﻟﺪﻳﻪ ﺳﻮﺍﺀ ﻣﻦ ﺃﻭﻟﻴﺎﺀ ﺃﻣﻮ ﺃﻭﺃﻗﺮﺑﺎﺀ ﺃﻭ ﺃﺻﺪﻗﺎﺀ ﺃﻋﺰﺍﺀ‪.‬‬ ‫ﺃﻳﻀﺎﹰ ﻣﻦ ﻳﺘﻨﺎﻭﻝ ﻗﻀﻴﺔ ﺗﺤﺮﻳﻢ ﺍﻟﻌﻼﺝ ﺍﻟﺠﻤﺎﻋﻲ ﻓﺈﻥ ﺍﻟﻌﻼﺝ ﺍﻟﺠﻤﺎﻋﻲ ﺃﺛﺒﺖ ﻓﺎﻋﻠﻴﺔ ﺭﻭﺡ ﺍﻟﺠﻤﺎﻋﺔ ﻓﻲ ﺗﻮﻃﻴﺪ ﺃﻭﺍﺻﺮ ﺍﻟﻌﻼﺝ ﻭﺗﻤﻜﻴﻦ ﺍﻟﺘﺒﻄﻴﻞ ﻭﺍﻟﺘﻐﻴﻴﺮ ﻟﺪﻯ ﺍﻟﻤﺜﻠﻴﻴﻦ ﻛﻤﺎ ﺃﺛﺒﺖ ﻧﺠﺎﺣﺎﺗﻪ‬ ‫ﺍﻟﻨﻔﺴﻴﻪ ﻓﻲ ﻛﺎﻓﺔ ﺍﻷﺻﻌﺪﺓ ﻓﻲ ﻣﺠﺎﻝ ﻣﺮﺿﻰ ﺍﻟﺴﺮﻃﺎﻥ ﻭﺍﺩﻣﺎﻥ ﺍﻟﻜﺤﻮﻟﻴﺎﺕ ﻭﺍﺩﻣﺎﻥ ﺍﻟﻤﺨﺪﺭﺍﺕ ﻭﺍﺩﻣﺎﻥ ﺍﻟﺠﻨﺲ ﻭﺍﻷﻣﺮﺍﺽ ﺍﻟﺴﺎﺭﻳﺔ ﺍﻟﻤﺰﻣﻨﺔ ﻣﺜﻞ ﻣﺠﻤﻮﻋﺎﺕ ﻣﺴﺎﻧﺪﺓ ﻣﺮﺿﻰ ﺍﻹﻳﺪﺯ‪.‬‬ ‫ﺍﻟﻤﺮﺣﻠﺔ ﺍﻟﺜﺎﻟﺜﺔ‪ :‬ﺷﻔﺎﺀ ﺍﻟﺠﺮﻭﺡ ﻣﻦ ﻧﻔﺲ ﺍﻟﺠﻨﺲ )ﻋﻼﺝ ﺩﻳﻨﺎﻣﻴﻜﻲ‪/‬ﻋﻼﻗﺎﺗﻲ(‬

‫ﺍﻷﻫﺪﺍﻑ ﺍﻟﻌﻼﺟﻴﺔ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﺮﺣﻠﺔ ‪:‬‬

‫‪ -1‬ﺍﻻﺳﺘﻤﺮﺍﺭ ﻓﻲ ﺃﻫﺪﺍﻑ ﺍﻟﻤﺮﺍﺣﻞ ﺍﻟﺴﺎﺑﻘﺔ‪.‬‬ ‫‪ -2‬ﺍﻛﺘﺸﺎﻑ ﺟﺬﻭﺭ ﺍﻟﺠﺮﻭﺡ ﻣﻦ ﻧﻔﺲ ﺍﻟﺠﻨﺲ )ﺍﻷﺏ – ﺍﻷﺧﻮﺓ – ﺍﻷﻗﺮﺍﻥ ﻭﺍﻷﺻﺪﻗﺎﺀ ﻣﻦ ﻧﻔﺲ ﺍﻟﺠﻨﺲ]ﺍﻟﺬﻛﻮﺭ[(‬ ‫‪ -3‬ﺑﺪﺍﻳﺔ ﻋﻤﻠﻴﺔ ﺍﻟﻨﻮﺡ )ﺍﻻﻋﺘﺮﺍﻑ ﻭﺗﺠﺎﻭﺯ ﺍﻹﻧﻜﺎﺭ – ﺍﻟﻐﻀﺐ –ﺍﻟﺤﺰﻥ ﻭﻋﻼﺝ ﺍﻻﻛﺘﺌﺎﺏ – ﺍﻟﻘﺒﻮﻝ ﻭﺍﻟﻐﻔﺮﺍﻥ( ﻣﻊ ﺍﻟﺤﺼﻮﻝ ﻋﻠﻰ ﻣﺴﺎﻧﺪﺓ ﺃﺛﻨﺎﺀ ﺍﻛﺘﺸﺎﻑ ﻫﺬﻩ ﺍﻟﺠﺬﻭﺭ‪).‬ﺍﻟﻤﻮﻧﻮﺩﺭﺍﻣﺎ ﻭ‬ ‫ﺍﻟﺴﺎﻳﻜﻮﺩﺭﺍﻣﺎ ﺑﻌﺪ ﻓﺘﺮﺓ ﺗﺒﻄﻴﻞ ﻣﻨﺎﺳﺒﺔ ﻭﺑﻨﺎﺀ ﺷﺒﻜﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﺍﻟﺨﻤﺴﺔ(‬ ‫‪ -4‬ﺑﻨﺎﺀ ﻋﻼﻗﺎﺕ ﺻﺤﻴﺔ ﻋﻤﻴﻘﺔ ﻣﻊ ﺃﺷﺨﺎﺹ ﻣﻦ ﻧﻔﺲ ﺍﻟﺠﻨﺲ )ﻏﻴﺮﻳﻴﻦ(‪.‬‬ ‫ﺍﻟﻤﺮﺣﻠﺔ ﺍﻟﺮﺍﺑﻌﺔ‪ :‬ﺷﻔﺎﺀ ﺍﻟﺠﺮﻭﺡ ﻣﻦ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ )ﻋﻼﺝ ﺩﻳﻨﺎﻣﻴﻜﻲ‪/‬ﻋﻼﻗﺎﺗﻲ(‬

‫ﺍﻷﻫﺪﺍﻑ ﺍﻟﻌﻼﺟﻴﺔ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﺮﺣﻠﺔ ‪:‬‬

‫‪ -1‬ﺍﻻﺳﺘﻤﺮﺍﺭ ﻓﻲ ﺃﻫﺪﺍﻑ ﺍﻟﻤﺮﺍﺣﻞ ﺍﻟﺴﺎﺑﻘﺔ‪.‬‬ ‫‪ -2‬ﺍﻛﺘﺸﺎﻑ ﺟﺬﻭﺭ ﺍﻟﺠﺮﻭﺡ ﻣﻦ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ )ﺍﻷﻡ – ﺍﻷﺧﻮﺍﺕ – ﺍﻟﻘﺮﻳﻨﺎﺕ ﻭﺍﻟﺼﺪﻳﻘﺎﺕ ﻣﻦ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ]ﺍﻹﻧﺎﺙ[‪ -‬ﻣﺸﺎﺭﻳﻊ ﺍﻟﺤﺐ ﻭﺍﻟﺰﻭﺍﺝ ﺍﻟﻔﺎﺷﻠﺔ(‬ ‫‪ -3‬ﺑﺪﺍﻳﺔ ﻋﻤﻠﻴﺔ ﺍﻟﻨﻮﺡ )ﺍﻻﻋﺘﺮﺍﻑ ﻭﺗﺠﺎﻭﺯ ﺍﻹﻧﻜﺎﺭ – ﺍﻟﻐﻀﺐ – ﺍﻟﺤﺰﻥ ﻭﻋﻼﺝ ﺍﻻﻛﺘﺌﺎﺏ – ﺍﻟﻘﺒﻮﻝ ﻭﺍﻟﻐﻔﺮﺍﻥ( ﻣﻊ ﺍﻟﺤﺼﻮﻝ ﻋﻠﻰ ﻣﺴﺎﻧﺪﺓ ﺃﺛﻨﺎﺀ ﺍﻛﺘﺸﺎﻑ ﻫﺬﻩ ﺍﻟﺠﺬﻭﺭ‪).‬ﺍﻟﻤﻮﻧﻮﺩﺭﺍﻣﺎ ﻭ‬ ‫ﺍﻟﺴﺎﻳﻜﻮﺩﺭﺍﻣﺎ ﺑﻌﺪ ﻓﺘﺮﺓ ﺗﺒﻄﻴﻞ ﻣﻨﺎﺳﺒﺔ ﻭﺑﻨﺎﺀ ﺷﺒﻜﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ﺍﻟﺨﻤﺴﺔ(‬ ‫‪ -4‬ﺑﻨﺎﺀ ﻋﻼﻗﺎﺕ ﺻﺤﻴﺔ ﻋﻤﻴﻘﺔ ﻣﻊ ﺃﺷﺨﺎﺹ ﻣﻦ ﻧﻔﺲ ﺍﻟﺠﻨﺲ )ﻏﻴﺮﻳﻴﻦ(‪.‬‬ ‫‪ -5‬ﺗﻌﻠﻢ ﺣﻘﺎﺋﻖ ﻋﻦ ﺍﻟﺤﺐ ﻭ ﺍﻟﺰﻭﺍﺝ ﻭﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ‪ ،‬ﻭﻛﺸﻒ ﺍﻷﻭﻫﺎﻡ ﻭﺍﻷﻛﺎﺫﻳﺐ‪.‬‬ ‫ﺃﻫﻢ ﺷﻲﺀ ﻟﺒﺪﺍﻳﺔ ﺍﻟﻌﻼﺝ ﻫﻮ ﺍﻟﺪﺍﻓﻌﻴﺔ ﺍﻟﺸﺨﺼﻴﺔ ‪Personal Motivation‬‬ ‫ﺃﻱ ﺃﻥ ﻳﻜﻮﻥ ﻟﺪﻳﻚ ﺩﺍﻓﻊ ﻟﻼﺳﺘﻤﺮﺍﺭ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﺴﻴﺮﺓ ﺍﻟﻌﻼﺟﻴﺔ ﺍﻟﺼﻌﺒﺔ !‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺍﻟﻤﺮﺣﻠﺔ ﺍﻷﻭﻟﻰ ‪ :‬ﺍﻟﻤﺮﺣﻠﺔ ﺍﻻﻧﺘﻘﺎﻟﻴﺔ )ﻋﻼﺝ ﺳﻠﻮﻛﻲ(‬ ‫ﺍﻟﻬﺪﻑ ﺍﻟﻌﻼﺟﻲ ﺍﻷﻭﻝ ‪ :‬ﺍﻟﺘﻮﻗﻒ ﻋﻦ ﺍﻟﺴﻠﻮﻙ ﺍﻟﺠﻨﺴﻲ ﺍﻟﻤﺜﻠﻲ‬ ‫ﻭﻫﺬﺍ ﻟﻦ ﻳﺤﺪﺙ ﺇﻻ ﻣﻦ ﺧﻼﻝ ﻗﻄﻊ ﺍﻟﺼﻠﺔ ﺑﻜﻞ ﻣﻦ ﺍﻟﻤﻼﻋﺐ ﻭﺍﻷﻟﻌﺎﺏ ﻭﺍﻟﻼﻋﺒﻴﻦ‬ ‫ﻻ ﻳﻤﻜﻨﻚ ﺍﻟﺘﻮﻗﻒ ﻋﻦ ﺍﻟﻠﻌﺐ ﺑﺪﻭﻥ ﻗﻄﻊ ﺍﻟﺼﻠﺔ ﻣﻪ ﻫﺬﻩ ﺍﻷﻣﺎﻛﻦ ﻭﺍﻷﺷﻴﺎﺀ ‪ ،‬ﻭﺍﻷﺻﻌﺐ ‪ ،‬ﻗﻄﻊ ﺍﻟﻌﻼﻗﺔ ﻣﻊ ﺍﻷﺷﺨﺎﺹ!‬ ‫ﺍﻟﺴﺒﺐ ﻓﻲ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻌﻮﺩﺓ ﻟﻠﻮﺭﺍﺀ ﻭﺍﻟﻴﺄﺱ ﻣﻦ ﺍﻟﺘﻐﻴﻴﺮ ﻫﻮ ﺃﻧﻨﺎ ﻧﻈﻦ ﺃﻧﻦ ﻧﺴﺘﻄﻴﻊ ﺍﻟﻌﻴﺶ ﺩﺍﺧﻞ ﺍﻟﻤﻼﻋﺐ ﻭﻓﻲ ﻋﻼﻗﺔ ﻣﻊ ﺍﻟﻼﻋﺒﻴﻦ ﻭﻧﺤﺘﻔﻆ ﺑﺄﺩﻭﺍﺕ ﺍﻟﻠﻌﺒﺔ ‪ ،‬ﻭﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ‬ ‫ﻧﺤﺎﻭﻝ ﺍﻟﺘﻮﻗﻒ ﻋﻦ ﺍﻟﻠﻌﺐ !!!!!؟؟؟؟؟‬ ‫ﻻ ﻳﻤﻜﻦ ﺍﻟﺘﻮﻗﻒ ﻋﻦ ﺍﻟﻠﻌﺐ ﺑﺪﻭﻥ ﻗﻄﻊ ﺍﻟﻌﻼﻗﺔ ﺑﺎﻟﻤﻼﻋﺐ ﻭﺍﻟﻼﻋﺒﻴﻦ ﻭﺃﺩﻭﺍﺕ ﺍﻟﻠﻌﺒﺔ‬ ‫ﺍﻟﻬﺪﻑ ﺍﻟﻌﻼﺟﻲ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﺑﻨﺎﺀ ﺷﺒﻜﺔ ﻣﻦ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ‬ ‫ﺍﻟﺮﻏﺒﺔ ﻓﻲ ﺍﻻﺗﺼﺎﻝ ﺑﻨﻔﺲ ﺍﻟﺠﻨﺲ ﺭﻏﺒﺔ ﻣﺸﺮﻭﻋﺔ ﻭﺻﺎﺩﻗﺔ ﻭﻫﻲ ﻣﻮﺟﻮﺩﺓ ﻟﻴﺲ ﻓﻘﻂ ﻓﻴﻤﻦ ﻟﺪﻳﻬﻢ ﻣﻴﻮﻝ ﺟﻨﺴﻴﺔ ﻣﺜﻠﻴﺔ ﻭﻟﻜﻦ ﻣﻮﺟﻮﺩﺓ ﻓﻲ ﺃﺻﺤﺎﺏ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻐﻴﺮﻳﺔ‪ .‬ﻭﻟﻜﻨﻬﺎ‬ ‫ﺑﺎﻟﻨﺴﺒﺔ ﻟﻬﻢ ﻋﻼﻗﺎﺕ ﺻﺪﺍﻗﺔ ﻏﻴﺮ ﻣﺠﻨﺴﻨﺔ‪ ،‬ﺃﻱ ﻟﻴﺴﺖ ﻟﻬﺎ ﻃﺒﻴﻌﺔ ﺟﻨﺴﻴﺔ‪.‬‬ ‫ﺍﻟﺘﻮﺍﺻﻞ ﻣﻊ ﻧﻔﺲ ﺍﻟﺠﻨﺲ ﺍﺣﺘﻴﺎﺝ ﻣﺸﺮﻭﻉ ﻟﻜﻞ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﻫﻮ ﺃﻳﻀﺎﹰ ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﻫﺎﻣﺔ ﻟﻠﺘﻘﻠﻴﻞ ﻣﻦ ﺍﻻﻧﺠﺬﺍﺏ ﺍﻟﺠﻨﺴﻲ ﺍﻟﻤﺜﻠﻲ‪ .‬ﻭﺑﺎﻟﺘﺎﻟﻲ ﻳﺴﻬﹼـﻞ ﺍﻟﺘﺤﻜﻢ ﻓﻴﻬﺎ ‪ ،‬ﺗﺬﻛﺮ ﺃﻳﻀﺎﹰ ﺃﻥ ﻫﺬﺍ‬ ‫ﻛﻐﻴﺮﻩ ﻣﻦ ﺃﺳﺎﻟﻴﺐ ﺍﻟﻌﻼﺝ ﻳﺤﺘﺎﺝ ﻟﻮﻗﺖ ﻟﻜﻲ ﻳﺘﺤﻘﻖ‪ .‬ﻧﺤﻦ ﻫﻨﺎ "ﻧﻘﻠﻊ" ﺯﺭﻋﺎﹰ ﻗﺪﻳﻤﺎﹰ ﻭﻧﺰﺭﻉ ﺯﺭﻋﺎﹰ ﺟﺪﻳﺪﺍﹰ ‪ ..‬ﻓﺎﺻﺒﺮ ﻗﻠﻴﻼﹰ!*‬ ‫ﺍﻟﺮﻏﺒﺔ ﻓﻲ ﺍﻟﺴﻠﻮﻙ ﺍﻟﺠﻨﺴﻲ ﺍﻟﻤﺜﻠﻲ ﺃﻏﻠﺒﻬﺎ ﻓﻲ ﺍﻷﺳﺎﺱ ﺭﻏﺒﺔ ﻓﻲ ﺍﻟﺤﺐ ﻭﺍﻟﻌﻼﻗﺔ ﺍﻟﻮﺟﺪﺍﻧﻴﺔ ﻣﻊ ﻧﻔﺲ ﺍﻟﺠﻨﺲ‬

‫* ﻣﻦ ﺻﻔﺎﺕ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻋﺪﻡ ﺍﻟﺼﺒﺮ ﻭﺳﺮﻋﺔ ﺍﻹﺻﺎﺑﺔ ﺑﺎﻹﺣﺒﺎﻁ ‪ ،‬ﻫﺬﺍ ﺃﻳﻀﺎﹰ ﺳﻮﻑ ﻧﺘﺠﺎﻭﺯﻩ ﻣﻊ ﺍﻟﻮﻗﺖ ‪.‬‬

‫ﺭﺍﺷﺩ ﺗﻌﻠﻡ ﺃﻥ ﺍﻟﺟﻧﺱ ﻫﻭ ﻁﺭﻳﻘﺗﻪ‬ ‫ﺍﻷﻭﻟﻰ ﻭﺍﻟﻭﺣﻳﺩﺓ ﻟﻠﺣﺻﻭﻝ ﻋﻠﻰ ﺍﻟﺣﺏ‬

‫ﻁﻔﻝ ﺟﺎﺋﻊ ﻟﻠﺣﺏ‬ ‫)ﻏﻳﺭ ﺟﻧﺳﻲ(‬

‫ﻋﻤﻖ ﺍﻟﺮﻏﺒﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻫﻮ ﺭﻏﺒﺔ ﻭﺟﺪﺍﻧﻴﺔ ﻟﻠﺤﺐ ﻭﺍﻟﺤﻨﺎﻥ ﻭﺍﻟﻘﺒﻮﻝ ﻭﺍﻻﻫﺘﻤﺎﻡ ﻣﻦ ﻧﻔﺲ ﺍﻟﺠﻨﺲ ‪ ،‬ﻭﻫﻲ ﺭﻏﺒﺔ ﻣﺸﺮﻭﻋﺔ ﻟﻜﻞ ﺍﻧﺴﺎﻥ‪.‬‬

‫ﺭﺍﺷﺩ ﺗﻌﻠﻡ ﺃﻥ ﺍﻟﺟﻧﺱ ﻫﻭ ﻁﺭﻳﻘﺗﻪ‬ ‫ﺍﻷﻭﻟﻰ ﻭﺍﻟﻭﺣﻳﺩﺓ ﻟﻠﺣﺻﻭﻝ ﻋﻠﻰ ﺍﻟﺣﺏ‬

‫ﻁﻔﻝ ﺟﺎﺋﻊ ﻟﻠﺣﺏ‬ ‫ﻳﺗﺣﺭﻙ ﻧﺣﻭ ﺁﺧﺭ‬ ‫ﺭﺍﻏﺑﺎ ً ﻓﻲ ﺍﻟﺣﺏ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺍﻟﻬﺪﻑ ﺍﻟﻌﻼﺟﻲ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﺑﻨﺎﺀ ﺷﻌﻮﺭ ﺑﺎﻟﻘﻴﻤﺔ ﻓﻲ ﻧﻈﺮ ﺍﻟﻨﻔﺲ ﻭﺍﷲ‬ ‫ﺃﺣﺪ ﻋﻼﻣﺎﺕ ﺍﻟﻀﻌﻒ ﻭﺍﻟﻤﺮﺽ ﻓﻲ ﻣﺠﺘﻤﻌﺎﺗﻨﺎ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻏﻴﺎﺏ ﺍﻟﺤﺐ ﻭﺍﻟﻌﻼﻗﺔ ﺍﻟﺤﻘﻴﻘﻴﺔ ‪ ،‬ﺳﻮﺍﺀﹰ ﺑﻴﻦ ﺍﻟﺒﺸﺮ‪ ،‬ﻓﻨﺴﺘﺒﺪﻟﻬﺎ ﺑﺎﻟﺠﻨﺲ ‪ ،‬ﺃﻭ ﺑﻴﻦ ﺍﻹﻧﺴﺎﻥ ﻭﺍﷲ ﻓﻨﺴﺘﺒﺪﻟﻬﺎ ﺑﺎﻟﺘﺪﻳﻦ‬ ‫ﺍﻟﻈﺎﻫﺮﻱ ﻭﺍﻟﻄﻘﻮﺱ ﺍﻟﻔﺎﺭﻏﺔ ‪ ،‬ﺃﻳﺎﹰ ﻛﺎﻧﺖ ﺍﻟﻌﻘﻴﺪﺓ‪ .‬ﻣﺎ ﻧﺤﺘﺎﺟﻪ ﻟﻠﺘﻌﺎﻓﻲ ﻭﺍﻟﺸﻔﺎﺀ ﻫﻮ ﺍﻟﺤﺐ‬ ‫ﻭﻛﻤﺎ ﺗﻜﻠﻤﻨﺎ ﻋﻦ ﺗﻨﻤﻴﺔ ﺍﻟﺤﺐ ﻏﻴﺮ ﺍﻟﺠﻨﺴﻲ ﻭﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﺼﺤـﻴﹼـﺔ ﻣﻊ ﺍﻵﺧﺮﻳﻦ‪ .‬ﻧﺤﺘﺎﺝ ﺃﻳﻀﺎﹰ ﺇﻟﻰ ﺗﻨﻤﻴﺔ ﻣﺤﺒﺘﻨﺎ ﻭﺗﻘﺪﻳﺮﻧﺎ ﻷﻧﻔﺴﻨﺎ ﻭﺃﻳﻀﺎﹰ ﺗﻨﻤﻴﺔ ﻋﻼﻗﺔ ﺍﻟﺤﺐ ﻣﻊ ﺍﷲ "ﺍﻟﺤﺐ ﺍﻹﻟﻬﻲ"‪.‬‬ ‫ﻧﺤﻦ ﻧﺴﺘﺒﺪﻝ ﺍﻟﺤﺐ ﺍﻟﺤﻘﻴﻘﻲ ﻟﻠﺒﺸﺮ ﺑﺎﻟﺠﻨﺲ ‪ ،‬ﻭﻧﺴﺘﺒﺪﻝ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺤﻘﻴﻘﻴﺔ ﻣﻊ ﺍﷲ ﺑﺎﻟﺘﺪﻳﻦ ﺍﻟﻈﺎﻫﺮﻱ‬ ‫ﺍﻷﺳﺎﻟﻴﺐ ﺍﻟﻌﻼﺟﻴﺔ‬ ‫ﻳﻤﻜﻨﻨﺎ ﺃﻥ ﻧﻘﺴﻢ ﺍﻷﺳﺎﻟﻴﺐ ﺍﻟﻌﻼﺟﻴﺔ ﺇﻟﻰ ﺧﻤﺴﺔ ﻧﻮﺍﺣﻲ ‪:‬‬ ‫‪ ‬ﻓﻜﺮﻳﺎﹰ ‪ ‬ﺳﻠﻮﻛﻴﺎﹰ ‪ ‬ﻭﺟﺪﺍﻧﻴﺎﹰ ‪ ‬ﺟﺴﺪﻳﺎﹰ ‪ ‬ﺭﻭﺣﻴﺎﹰ‬ ‫ﺍﻷﺳﺎﻟﻴﺐ ﺍﻟﻌﻼﺟﻴﺔ ﻟﻠﻤﺮﺣﻠﺔ ﺍﻷﻭﻟﻰ‪:‬‬ ‫ﻓﻜﺮﻳﺎﹰ‬ ‫ﺳﻠﻮﻛﻴﺎﹰ‬ ‫ﻭﺟﺪﺍﻧﻴﺎﹰ‬ ‫ﺟﺴﺪﻳﺎﹰ‬

‫ﺭﻭﺣﻴﺎﹰ‬

‫ﺍﻟﻘﺮﺍﺀﺓ )ﺍﻟﻜﺘﺐ ﻭﺍﻟﻤﻮﺍﻗﻊ ﺍﻻﻟﻜﺘﺮﻭﻧﻴﺔ ﻭﺍﻟﻤﺪﻭﻧﺎﺕ( )ﺷﻔﺎﺀ ﺍﻟﺤﺐ – ﺻﺤﺔ ﺍﻟﻌﻼﻗﺎﺕ – ﻣﻬﺎﺭﺍﺕ ﺍﻟﺤﻴﺎﺓ(‬ ‫ﺍﻟﺘﻌﻠﻴﻢ )ﻓﻲ ﺍﻟﻤﺠﻤﻮﻋﺔ ﻭﺍﻟﺠﻠﺴﺎﺕ ﺍﻟﻔﺮﺩﻳﺔ(‬ ‫ﺗﻨﻤﻴﺔ ﺃﺳﻠﻮﺏ ﺣﻴﺎﺓ ﺻﺤﹼﻲ‬ ‫ﻗﻄﻊ ﺍﻟﺮﻭﺍﺑﻂ ﻣﻊ ﺃﺳﻠﻮﺏ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻤﺜﻠﻲ‬ ‫ﺍﻟﺘﻮﺍﺻﻞ ﺍﻟﻮﺟﺪﺍﻧﻲ ﺍﻟﻌﻤﻴﻖ ﻣﻊ ﺍﻟﻤﻌﺎﻟﺞ ﻭ ﺍﻟﻤﺠﻤﻮﻋﺔ )ﺍﻟﻤﺜﻠﻴﻴﻦ ﻓﻲ ﻣﺴﻴﺮﺓ ﺍﻟﺘﻐﻴﻴﺮ ﻭﺍﻟﺘﻌﺎﻓﻲ(‬ ‫ﺑﻨﺎﺀ ﺷﺒﻜﺔ ﻣﻦ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻮﺟﺪﺍﻧﻴﺔ ﺍﻟﻌﻤﻴﻘﺔ ﻣﻊ ﻧﻔﺲ ﺍﻟﺠﻨﺲ )ﻏﻴﺮﻳﻴﻦ(‬ ‫ﺍﻟﺘﺪﺭﻳﺒﺎﺕ ﺍﻟﺮﻳﺎﺿﻴﺔ )ﺍﻟﻤﺸﻲ ‪ ،‬ﺍﻟﺠﺮﻱ ‪ ،‬ﺻﺎﻟﺔ ﺍﻷﻟﻌﺎﺏ ‪ ...‬ﺇﻟﺦ(‬ ‫ﺍﻟﺮﻳﺎﺿﺔ ﺍﻟﻤﻨﻈﻤﺔ )ﻛﺮﺓ ﺍﻟﻘﺪﻡ ‪ ،‬ﻛﺮﺓ ﺍﻟﺴﻠﺔ ‪ ،‬ﻛﺮﺓ ﺍﻟﻄﺎﺋﺮﺓ ﻭ ﺍﻷﻟﻌﺎﺏ ﺍﻟﺮﻳﺎﺿﻴﺔ ﺍﻟﺠﻤﺎﻋﻴﺔ(‬ ‫ﺍﻷﻧﺸﻄﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﺨﺮﻭﺟﺎﺕ ﻭﺍﻟﻜﺰﺩﻭﺭﺍﺕ ﻭﺍﻟﻄﻠﻌﺎﺕ ﻣﻊ ﻧﻔﺲ ﺍﻟﺠﻨﺲ‬ ‫ﺗﻤﺎﺭﻳﻦ ﺍﻻﺳﺘﺮﺧﺎﺀ‬ ‫ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻘﻴﻤﺔ ﻓﻲ ﻧﻈﺮ ﺍﻟﻨﻔﺲ )ﺍﻟﺘﺄﻛﻴﺪﺍﺕ ﺍﻹﻳﺠﺎﺑﻴﺔ(‬ ‫ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻘﻴﻤﺔ ﻓﻲ ﻧﻈﺮ ﺍﷲ )ﺍﻟﺘﺄﻣﻞ ﺍﻟﺮﻭﺣﻲ ﻭﺍﻟﺼﻼﺓ()ﻛﺘﺎﺏ ﺍﻟﺘﻌﺎﻓﻲ ﻭﺣﺐ ﺍﷲ ﻭﺍﻟﺘﺄﻣﻼﺕ(‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﺮﻭﺣﻴﺔ )ﻣﺠﻤﻮﻋﺔ ﺍﻟﻤﺴﺎﻧﺪﺓ ﻓﻲ ﺍﻟﻤﺴﺠﺪ ﺃﻭ ﺍﻟﻜﻨﻴﺴﺔ(‬ ‫ﺩﺭﺍﺳﺔ ﺍﻟﻜﺘﺐ ﺍﻟﻤﻘﺪﺳﺔ‬ ‫ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﺮﻭﺣﻲ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺭﻭﺣﻴﺎﹰ ﻣﻊ ﺃﻧﻔﺴﻨﺎ !‬ ‫ﺍﻟﺘﺄﻛﻴﺪﺍﺕ ﺍﻹﻳﺠﺎﺑﻴﺔ‬ ‫‪Positive Affirmations‬‬ ‫ﻛﻢ ﻣﻦ ﺍﻟﻮﻗﺖ ﺳﻤﻌﻨﺎ ﺭﺳﺎﺋﻞ ﺳﻠﺒﻴﺔ ﻋﻦ ﺃﻧﻔﺴﻨﺎ ‪ ،‬ﺳﻮﺍﺀ ﻣﻦ ﺍﻷﻫﻞ ﺃﻭ ﻣﻦ ﺍﻷﺻﺪﻗﺎﺀ ‪ ،‬ﺳﻮﺍﺀ ﻓﻲ ﺍﻟﺒﻴﺖ ﺃﻭ ﻓﻲ ﺍﻟﻤﺪﺭﺳﺔ ‪ ،‬ﺳﻮﺍﺀ ﺑﻘﺼﺪ ﺃﻭ ﺑﺪﻭﻥ ﻗﺼﺪ‪ .‬ﻭﺳﻮﺍﺀ ﺑﺎﻟﻜﻼﻡ ﺃﻭ‬ ‫ﺑﻤﺠﺮﺩ ﺍﻟﺘﺼﺮﻓﺎﺕ ﺃﻭ ﺍﻹﻳﻤﺎﺀﺍﺕ‪ .‬ﻫﺬﻩ ﺍﻟﺮﺳﺎﺋﻞ ﺷﻜﻠﺖ ﻧﻈﺮﺗﻨﺎ ﺍﻟﺴﻠﺒﻴﺔ ﻷﻧﻔﺴﻨﺎ ‪ .‬ﻟﻜﻲ ﺗﺘﻐﻴﺮ ﻫﺬﻩ ﺍﻟﻨﻈﺮﺓ ﺍﻟﺴﻠﺒﻴﺔ ﻧﺤﺘﺎﺝ ﻷﻥ ﻧﺴﺘﻤﻊ ﺇﻟﻰ ﺭﺳﺎﺋﻞ ﺇﻳﺠﺎﺑﻴﺔ ﺟﺪﻳﺪﺓ ﺗﻐﺴﻞ ﻣﺎ‬ ‫ﺑﺪﺍﺧﻠﻨﺎ ﻣﻦ ﺭﺳﺎﺋﻞ ﺳﻠﺒﻴﺔ‪.‬‬ ‫ﺃﻣﺜﻠﺔ ﻟﻠﺘﺄﻛﻴﺪﺍﺕ ﺍﻹﻳﺠﺎﺑﻴﺔ ﺍﻟﺘﻲ ﻛﺘﺒﻬﺎ ﺃﺣﺪ ﺍﻷﺷﺨﺎﺹ ‪ .‬ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻫﻲ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﺘﻲ ﻛﺎﻥ ﻳﺘﻤﻨﻰ ﺳﻤﺎﻋﻬﺎ ﻣﻦ ﻭﺍﻟﺪﻩ ﻭﺍﺧﻮﺗﻪ ﻭﺃﺻﺪﻗﺎﺋﻪ ﺧﻼﻝ ﺳﻨﻮﺍﺕ ﻧﻤﻮﻩ ﻛﻄﻔﻞ‬ ‫ﻭﻣﺮﺍﻫﻖ ‪ .‬ﺑﻌﺪ ﻛﺘﺎﺑﺔ ﻫﺬﻩ ﺍﻟﺘﺄﻛﻴﺪﺍﺕ ﻗﺎﻡ ) ﺃﺣﻤﺪ( ﺑﺘﺴﺠﻴﻠﻬﺎ ﻭﻳﺴﻤﻌﻬﺎ ﻛﻞ ﻳﻮﻡ ﻋﻠﻰ ﺍﻷﻗﻞ ﻣﺮﺗﻴﻦ‪) .‬ﻋﻨﺪ ﺍﻟﺘﺴﺠﻴﻞ ﺍﻟﺼﻮﺗﻲ ﺭﺍﻋﻲ ﺃﻥ ﺗﺘﺮﻙ ﻭﻗﺖ ﻣﺘﺎﺡ ﺑﻌﺪ ﻛﻞ ﻋﺒﺎﺭﺓ‬ ‫ﻟﻜﻲ ﺗﺮﺩﺩ ﻣﺎ ﺗﺴﻤﻌﻪ ﺑﺼﻮﺕ ﻣﺴﻤﻮﻉ(‬ ‫ﻣﻠﺤﻮﻇﺔ ‪ :‬ﺇﺫﺍ ﺷﻌﺮﺕ ﺃﻥ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻓﺎﺭﻍ ﻭﺃﻧﻚ ﺗﺨﺪﻉ ﻧﻔﺴﻚ‪ ...‬ﻻ ﺑﺄﺱ ﺍﺣﺘﺮﻡ ﺃﻳﻀﺎﹰ ﻫﺬﺍ ﺍﻟﺸﻌﻮﺭ ﻭﻗﻠﻪ ﻟﻨﻔﺴﻚ‪.‬‬ ‫ﺭﺑﻤﺎ ﺗﺸﻌﺮ ﺑﺎﻟﺤﺎﺟﺔ ﻟﻠﺼﻴﺎﺡ ﻭﺍﻟﺴﺐ ﻭﺍﻟﻠﻌﻦ )ﻻ ﺑﺄﺱ( ﻭﻟﻜﻦ ﻋﺪ ﻟﻼﺳﺘﻤﺎﻉ ﻟﻠﺘﺄﻛﻴﺪﺍﺕ ﺍﻹﻳﺠﺎﺑﻴﺔ ﻭﺗﺮﺩﻳﺪﻫﺎ‪.‬‬ ‫ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺎ ﺑﺤﺒﻚ * ﻳﺎ ﺃﺣﻤﺪ ﺇﺣﻨﺎ ﺃﺻﺤﺎﺑﻚ ‪ .‬ﻧﻔﺴﻨﺎ ﻧﺸﻮﻓﻚ * ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺎ ﺑﻨﺒﺴﻂ ﻟﻤﺎ ﺃﺷﻮﻓﻚ * ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺎ ﻣﻠﻬﻮﻑ ﻋﻠﻴﻚ * ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﺑﺘﺤﺐ ﺭﺑﻨﺎ * ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﻓﺎﻫﻢ ﺍﻟﺪﻳﻦ ﺻﺢ‬ ‫ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﻣﺸﺮﻕ * ﻳﺎ ﺃﺣﻤﺪ ﺍﻟﻠﻲ ﻋﻤﻠﺘﻪ ﺑﺎﻳﺪﻳﻚ ﺩﻩ ﺣﻠﻮ ﺧﺎﻟﺺ* ﻳﺎ ﺃﺣﻤﺪ ﻗﻀﻴﺘﻚ ﻋﺎﺩﻟﺔ * ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﻣﺘﺤﺪﺙ ﻟﺒﻖ * ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﺑﺘﻔﻬﻢ ﻧﻔﺴﻚ* ﻳﺎ ﺃﺣﻤﺪ ﺧﻄﻚ ﺣﻠﻮ‬ ‫ﻳﺎ ﺃﺣﻤﺪ ﺇﺣﻨﺎ ﺗﻔﺎﺟﺄﻧﺎ ﺑﺎﻟﺤﺎﺟﺎﺕ ﺍﻟﺠﺪﻳﺪﺓ ﺍﻟﺠﻤﻴﻠﺔ ﺩﻱ * ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﺑﺘﺤﺒﻨﻲ * ﻳﺎ ﺃﺣﻤﺪ ﺍﺭﺗﺎﺡ * ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﻧﺸﻴﻂ* ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﺑﺘﺸﺘﻐﻞ ﺟﺪ ﻭﻣﺎ ﺑﺘﺘﺤﺠﺠﺶ * ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﻣﺘﻮﺍﺿﻊ‬ ‫ﻳﺎ ﺃﺣﻤﺪ ﺩﺧﻠﺘﻚ ﺑﺘﻌﻤﻞ ﻓﺮﻕ * ﻳﺎ ﺃﺣﻤﺪ ﻟﻚ ﺣﻀﻮﺭ ﻗﻮﻱ ﺃﺧﺎﺫ* ﻳﺎ ﺃﺣﻤﺪ ﺇﻧﺖ ﺇﻧﺴﺎﻥ ﻟﺬﻳﺬ * ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﺑﺘﻌﺮﻑ ﺃﺷﻴﺎﺀ ﺟﺪﻳﺪﺓ ﻏﺮﻳﺒﺔ ﻣﻦ ﺃﻣﺎﻛﻦ ﻋﺪﻳﺪﺓ * ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﻋﺮﻳﺾ‬ ‫ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﻣﺘﺤﻜﻢ ﻓﻲ ﺣﻴﺎﺗﻚ ﻭﻟﻴﻚ ﻫﺪﻑ ﻛﺒﻴﺮ ﺑﺘﺘﺤﺮﻙ ﻧﺤﻮﻩ * ﻳﺎ ﺃﺣﻤﺪ ﺍﻧﺖ ﻃﻮﻟﻚ ﻣﻨﺎﺳﺐ * ﻳﺎ ﺃﺣﻤﺪ ﻟﻮﻧﻚ ﻣﻘﺒﻮﻝ ﻋﻨﺪ ﺃﻏﻠﺐ ﺍﻟﻨﺎﺱ * ﻳﺎ ﺃﺣﻤﺪ ﺃﻧﺖ ﺟﻤﻴﻞ‬ ‫ﻳﺎ ﺃﺣﻤﺪ ﺷﻜﻞ ﻭﺟﻬﻚ ﻣﻘﺒﻮﻝ‬ ‫ﺭﻭﺣﻴﺎﹰ ﻣﻊ ﺍﷲ !‬ ‫‪ ‬ﺍﻟﺘﺄﻣﻞ ﻭﺍﻟﺼﻼﺓ ﺍﻻﺭﺗﺠﺎﻟﻴﺔ )ﺍﻟﺪﻋﺎﺀ( ﺑﺎﻻﺿﺎﻓﺔ ﻟﻠﺼﻠﻮﺍﺕ ﺍﻟﻄﻘﺴﻴﺔ ﺍﻟﻤﻌﺘﺎﺩﺓ‬ ‫‪ ‬ﺩﺭﺍﺳﺔ ﺍﻟﻨﺼﻮﺹ ﺍﻟﺪﻳﻨﻴﺔ ﺑﻄﺮﻳﻘﺔ ﺗﺆﻛﺪ ﻋﻠﻰ ﺍﻟﻌﻼﻗﺔ ﺍﻟﻌﻤﻴﻘﺔ ﺑﺎﷲ ﺑﺪﻻﹰ ﻣﻦ ﻣﺠﺮﺩ ﺍﻟﺤﺮﺍﻡ ﻭﺍﻟﺤﻼﻝ‪.‬‬ ‫ﺍﻟﻬﺪﻑ ﻫﻨﺎ ﻫﻮ ﺃﻥ ﻧﻨﻈﺮ ﻷﻧﻔﺴﻨﺎ ﻭﻧﺘﺄﻛﺪ ﻣﻦ ﺃﻥ ﻫﻮﻳﺘﻨﺎ ﻟﻴﺴﺖ ﻓﻲ ﺍﻟﺠﻨﺲ ﺍﻟﻤﺜﻠﻲ ﺃﻭ ﺍﻟﻐﻴﺮﻱ‪.‬‬ ‫ﻫﻮﻳﺘﻨﺎ ﻓﻲ ﺃﻧﻨﺎ ﻣﺨﻠﻮﻗﻮﻥ ﻣﻦ ﺍﷲ ﻭﻣﺤﺒﻮﺑﻮﻥ ﻣﻨﻪ‪.‬‬ ‫*ﻣﻦ ﻣﺬﻛﺮﺓ ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ – ﺩ‪ .‬ﺃﻭﺳﻢ ﻭﺻﻔﻲ‬ ‫ﻣﻮﺍﻇﺒﺔ ﻳﺎ ﺟﻤﺎﻋﺔ ﻣﻮﺍﻇﺒﺔ ! ﺍﻟﺒﺮﻧﺎﻣﺞ ﺷﻐﺎﻝ ﺇﺫﺍ ﺍﺷﺘﻐﻠﻨﺎﻩ!‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬ ‫ﺳﻠﻢ ﻭ ﺩﺭﺝ ﺍﻟﺘﻌﺎﻓﻲ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‬ ‫‪ ‬ﺃﻳﻦ ﺃﻧﺖ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﻠﻢ ؟‬

‫ﺍﻟﻬﺩﻑ ﺍﻟﺛﺎﻧﻲ‬

‫ﺇﻣﻛﺎﻧﻳﺔ ﺇﻗﺎﻣﺔ ﻋﻼﻗﺔ ﺟﻧﺳﻳﺔ ﻣﻊ‬ ‫ﺍﻣﺭﺃﺓ )ﺯﻭﺍﺝ(‬

‫ﻧﺼﺎﺋﺢ ﻫﺎﻣﺔ‪:‬‬ ‫‪ -1‬ﺍﻟﺘﺤﺮﻙ ﻟﻸﻣﺎﻡ ﻟﻴﺲ ﺑﺎﻟﺘﺤﺮﻙ ﻟﻠﺨﻄﻮﺓ ﺍﻟﺘﺎﻟﻴﺔ ﻭﺇﻧﻤﺎ ﺑﺎﻟﺘﺤﺮﻙ ﻧﺤﻮ ﺍﻷﻫﺪﺍﻑ ﻭﻻﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﺳﺮﻳﻌﺎﹰ ﻣﺘﻬﻮﺭﺍﹰ‬ ‫ﻭﺇﺫﺍ ﺭﺟﻌﺖ ﻟﻠﻮﺭﺍﺀ ﺣﺎﻭﻝ ﺃﻥ ﺗﺮﺟﻊ ﺧﻄﻮﺓ ﻭﺍﺣﺪﺓ ﺑﺪﻻﹰ ﻣﻦ ﺍﺛﻨﺘﻴﻦ‪ ،‬ﻭﺇﺫﺍ ﺭﺟﻌﺖ ﺧﻄﻮﺗﻴﻦ ‪ ،‬ﻓﻼ ﺗﺮﺟﻊ ﺛﻼﺛﺔ !‬

‫ﺍﻧﺟﺫﺍﺏ ﻋﺎﻁﻔﻲ ﻧﺣﻭ ﺍﻟﻧﺳﺎء‬ ‫)ﺭﺅﻳﺔ ﺍﻟﻧﺳﺎء ﺑﻁﺭﻳﻘﺔ ﺟﺩﻳﺩﺓ(‬

‫‪ -2‬ﻣﻬﻤﺎ ﻭﺻﻠﺖ ﺇﻟﻴﻪ ) ﺣﺘﻰ ﻭﻟﻮ ﻟﻨﻘﻄﺔ ﺍﻟﺒﺪﺍﻳﺔ (‬

‫ﻻ ﺍﻧﺟﺫﺍﺏ ﺟﻧﺳﻲ ﻟﻠﺭﺟﺎﻝ ﺃﻭ ﺍﻟﻧﺳﺎء‬ ‫ﺃﻭ ﺍﻧﺟﺫﺍﺏ ﺟﻧﺳﻲ ﻟﻛﻠﻳﻬﻣﺎ‬

‫ﻗﻢ ! ﻭ ﻭﺍﺻﻞ ﺍﻟﻌﻤﻞ ﻓﻲ ﺗﻌﺎﻓﻴﻚ ﻣﺠﺪﺩﺍﹰ ﻣﻌﺘﻤﺪﺍﹰ ﻋﻠﻰ ﺍﷲ ﻭﻋﻠﻰ ﺯﻣﻼﺋﻚ‬ ‫ﻓﻲ ﺍﻟﻄﺮﻳﻖ ﻭﻗﻢ ﺑﻌﻤﻞ ﺍﻟﺘﻌﺎﻓﻲ ﺑﺄﻣﺎﻧﺔ ﺃﻛﺜﺮ‪.‬‬ ‫ﻣﺎ ﺣﻘﻘﺘﻪ ﻣﻦ ﻗﺒﻞ ﻟﻢ ﻳﻀﻊ ﻭﻟﻜﻨﻚ ﻋﻠﻰ ﺍﻷﻗﻞ ﺃﺻﺒﺤﺖ ﺗﻌﺮﻑ ﺍﻟﻄﺮﻳﻖ‬ ‫ﺇﻟﻰ ﺍﻷﻣﺎﻡ ﻭﺗﻌﺮﻑ ﻣﻦ ﺃﻳﻦ ﺳﻘﻄﺖ ﻭﺭﺟﻌﺖ ﻟﻠﻮﺭﺍﺀ ‪ ،‬ﻭﺳﻮﻑ ﺗﻜﻮﻥ ﺃﻛﺜﺮ ﺣﺬﺭﺍﹰ ﺍﻟﻤﺮﺓ ﺍﻟﻘﺎﺩﻣﺔ‪.‬‬

‫ﻻ ﻋﺎﺩﺓ ﺳﺭﻳﺔ ﺷﺑﺎﺑﻳﺔ‬ ‫)ﺍﺣـﺗـﻼﻡ ﻁﺑـﻳﻌـﻲ]ﻣﺛﻠﻲ ﺃﻭ ﻏﻳﺭﻱ[(‬

‫ﺍﻟﻬﺩﻑ ﺍﻷﻭﻝ‬

‫ﻋﺎﺩﺓ ﺳﺭﻳﺔ ﺑﺩﻭﻥ ﺧﻳﺎﻻﺕ ﻭﺗﺧﻳﻼﺕ ﺟﻧﺳﻳﺔ‬

‫‪ -3‬ﺇﺫﺍ ﺍﺳﺘﻄﻌﺖ ﺍﻻﻣﺘﻨﺎﻉ ﻋﻦ ﺍﻟﺴﻠﻮﻙ ﺍﻟﻤﺜﻠﻲ ﺑﺎﻟﻔﻌﻞ ﻭﺍﻟﺨﻴﺎﻝ ﻟﻌﺪﺓ ﺳﻨﻮﺍﺕ‪ ،‬ﺳﻮﻑ ﺗﺒﺪﺃ ﻓﻲ ﺍﺧﺘﺒﺎﺭ‬

‫ﻋﺎﺩﺓ ﺳﺭﻳﺔ ﻣﻳﻛﺎﻧﻳﻛﻳﺔ‬

‫ﺍﻟﺘﻮﺟﻪ ﺍﻟﻐﻴﺮﻱ ﺗﺠﺎﻩ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ‬ ‫)ﻻ ﻧﻌﺮﻑ ﻋﺪﺩ ﺍﻟﺴﻨﻮﺍﺕ ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﺳﻮﻑ ﺗﺨﺘﺒﺮ ﺫﻟﻚ(‬

‫ﻋﺎﺩﺓ ﺳﺭﻳﺔ ﻣﻊ ﺧﻳﺎﻻﺕ ﻭﺗﺧﻳﻼﺕ‬ ‫ﻭﺫﻛﺭﻳﺎﺕ ﺟﻧﺳﻳﺔ ﻣﺛﻠﻳﺔ‬ ‫ﻋﺎﺩﺓ ﺳﺭﻳﺔ‬ ‫ﻣﻊ ﻣﻭﺍﻗﻊ ﻣﺛﻠﻳﺔ ﺟﻧﺳﻳﺔ ﺃﻭ ﺇﺑﺎﺣﻳﺔ‬ ‫ﺟﻧﺱ ﺍﻓﺗﺭﺍﺿﻲ‬

‫ﻣﺣﺎﺩﺛﺎﺕ ﻛﺗﺎﺑﻳﺔ | ﺻﻭﺗﻳﺔ | ﻣﺭﺋﻳﺔ‬ ‫ﺗﺷﺎﺕ ﺃﻭ ﻓﻭﻥ ﺳﻛﺱ ﺃﻭ ﻛﺎﻡ ﺳﻛﺱ‬

‫ﻋﻼﻗﺔ ﺟﻧﺳﻳﺔ ﻣﺛﻠﻳﺔ ﺛﺎﺑﺗﺔ‬ ‫ﻣﻊ ﺷﺧﺹ ﻭﺍﺣﺩ‬ ‫ﻋﻼﻗﺎﺕ ﺟﻧﺳﻳﺔ ﻣﺛﻠﻳﺔ ﻣﺗﻌﺩﺩﺓ‬ ‫) ﻟﻠﻳﻠﺔ ﻭﺍﺣﺩﺓ ﻣﻊ ﻣﺟﻬﻭﻟﻳﻥ (‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻋﻼﺝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺑﺤﺴﺐ ﻃﺮﻳﻘﺔ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ ﺍﻟﻤﻬﺪﻱ‬ ‫ﺍﻟﻐﺮﻳﺰﺓ ﺍﻟﺠﻨﺴﻴﺔ ﻃﺎﻗﺔ ﻣﻮﺟﻮﺩﺓ ﻓﻰ ﻛﻞ ﺍﻟﻨﺎﺱ ﻟﺘﺆﺩﻯ ﻭﻇﻴﻔﺔ ﻫﺎﻣﺔ ﻭﻫﻰ ﺍﻟﺘﻜﺎﺛﺮ ﻭﻋﻤﺮﺍﻥ ﺍﻷﺭﺽ ‪ ،‬ﻭﻟﻜﻰ ﻳﺤﺪﺙ ﻫﺬﺍ ﺃﺣﺎﻃﻬﺎ ﺍﷲ ﺑﺄﺣﺎﺳﻴﺲ ﺳﺎﺭﺓ ﻭﻟﺬﻳﺬﺓ ﻛﻰ ﺗﺪﻓﻊ ﺍﻟﻨﺎﺱ‬ ‫ﻟﺘﺤﻘﻴﻖ ﻫﺬﻩ ﺍﻷﻫﺪﺍﻑ ﻭﻳﺘﺤﻤﻠﻮﺍ ﻣﺴﺆﻟﻴﺎﺕ ﺑﻨﺎﺀ ﺍﻷﺳﺮﺓ ﻭﺗﺮﺑﻴﺔ ﺍﻷﺑﻨﺎﺀ ‪ ،‬ﻭﻟﻜﻦ ﻧﺘﻴﺠﺔ ﻟﺒﻌﺾ ﺍﻟﻈﺮﻭﻑ ﺍﻟﺘﺮﺑﻮﻳﺔ ﻓﻰ ﻓﺘﺮﺓ ﺍﻟﻄﻔﻮﻟﺔ ﺗﺘﺠﻪ ﻫﺬﻩ ﺍﻟﻄﺎﻗﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺍﺗﺠﺎﻫﺎﺕ ﻣﺨﺎﻟﻔﺔ‬ ‫ﻟﻠﻤﺄﻟﻮﻑ ‪ ،‬ﻭﻫﺬﻩ ﺍﻻﺗﺠﺎﻫﺎﺕ ﺍﻋﺘﺒﺮﺕ ﺷﺎﺫﺓ ) ﻓﻰ ﻧﻈﺮ ﺍﻷﺩﻳﺎﻥ ﻭﺍﻷﻋﺮﺍﻑ ﺍﻟﺴﻠﻴﻤﺔ ﻭﺍﻟﻌﻘﻼﺀ ﻣﻦ ﺍﻟﺒﺸﺮ ( ﻷﻧﻬﺎ ﻻﺗﺴﺎﻫﻢ ﻓﻰ ﻋﻤﺮﺍﻥ ﺍﻟﺤﻴﺎﺓ ﻓﻀﻼ ﻋﻦ ﺃﻧﻬﺎ ﺗﻘﻮﻳﺾ ﻟﻤﺴﺎﺭ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻨﻔﺴﻴﺔ‬ ‫ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﺨﻠﻘﻴﺔ ‪ .‬ﻭﻣﺎ ﻣﻦ ﻣﺠﺘﻤﻊ ﺗﻔﺸﺖ ﻓﻴﻪ ﻫﺬﻩ ﺍﻟﺤﺎﻻﺕ ﺣﺘﻰ ﺃﺻﺒﺤﺖ ﻇﺎﻫﺮﺓ ﺇﻻ ﻭﺃﺻﺎﺑﻪ ﺍﻻﻧﻬﻴﺎﺭ ) ﻭﺍﻟﻤﺜﺎﻝ ﺍﻷﺷﻬﺮ ﻫﻮ ﻗﻮﻡ ﻟﻮﻁ ( ﻭﺫﻟﻚ ﻷﻥ ﻫﺬﺍ ﺍﻟﺴﻠﻮﻙ ﻳﺴﻴﺮ ﺿﺪ ﺗﻴﺎﺭ‬ ‫ﺍﻟﺤﻴﺎﻩ ﺍﻟﻄﺒﻴﻌﻴﺔ ‪.‬‬ ‫ﻭﻟﻜﻦ ﻟﻸﺳﻒ ﺍﻟﺸﺪﻳﺪ ﻓﺎﻥ ﺍﻟﻤﺠﺘﻤﻌﺎﺕ ﺍﻟﻐﺮﺑﻴﺔ ﺣﻴﻦ ﺗﺤﺮﺭﺕ ﻣﻦ ﺃﻭﺍﺻﺮ ﺍﻟﺪﻳﻦ ) ﻟﻈﺮﻭﻑ ﺧﺎﺻﺔ ﺑﻬﺎ( ﺗﺤﺮﺭﺕ ﺑﺎﻟﺘﺎﻟﻰ ﻣﻦ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻷﺧﻼﻕ ﺍﻟﻤﺘﺼﻠﺔ ﺑﻪ ‪ ،‬ﻭﻓﻀﻠﺖ ﺍﻻﺳﺘﺴﻼﻡ ﻟﻨﺪﺍﺀﺍﺕ‬ ‫ﺍﻟﻐﺮﻳﺰﺓ ﻋﻠﻰ ﺃﻯ ﻭﺿﻊ ﻭﻓﻰ ﺃﻯ ﺍﺗﺠﺎﻩ ‪ ،‬ﻭﺍﻋﺘﺒﺎﺭﻫﺎ ﻧﺸﺎﻃﺎ ﺑﻴﻮﻟﻮﺟﻴﺎ ﻻﻳﺨﻀﻊ ﻟﻸﺧﻼﻕ ‪ ،‬ﻭﺃﻋﻄﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺍﻟﺤﺮﻳﺔ ﻓﻰ ﻣﻤﺎﺭﺳﺘﻪ ﺑﺄﻯ ﺷﻜﻞ ﻳﺮﻳﺪﻭﻥ ‪ ،‬ﻭﻗﺪ ﻇﻨﻮﺍ ﺃﻧﻬﻢ ﺑﺬﻟﻚ ﻗﺪ ﻭﺟﺪﻭﺍ‬ ‫ﺍﻟﺤﻞ ﻟﻠﺼﺮﺍﻋﺎﺕ ﻭﺍﻟﻤﺸﻜﻼﺕ ﺍﻟﺠﻨﺴﻴﺔ ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻮﺍﻗﻊ ﺍﻟﻌﻤﻠﻰ ﺃﺛﺒﺖ ﺃﻥ ﺍﻷﻣﺮ ﻋﻜﺲ ﺫﻟﻚ ‪ ،‬ﻭﻫﻢ ﻳﻌﺎﻧﻮﻥ ﺍﻵﻥ ﻣﻦ ﺭﻋﺐ ﺍﻻﻳﺪﺯ ﻭﻣﻦ ﺗﻔﻜﻚ ﺍﻷﺳﺮ ﻭﻣﻦ ﺃﺷﻴﺎﺀ ﺃﺧﺮﻯ ﻛﺜﻴﺮﺓ ﻭﻣﺎ ﺧﻔﻰ ﻛﺎﻥ‬ ‫ﺃﻋﻈﻢ ‪ ،‬ﻷﻥ ﺍﷲ ﺍﻟﺬﻯ ﺧﻠﻖ ﺍﻻﻧﺴﺎﻥ ﻭﻧﻈﻢ ﻟﻪ ﺣﻴﺎﺗﻪ ﻭﺣﺪﺩ ﻟﻪ ﻣﺴﺎﺭﺍﺕ ﻃﺎﻗﺎﺗﻪ ﺍﻟﻐﺮﻳﺰﻳﺔ ﻳﻌﻠﻢ ﻣﺎ ﻳﺼﻠﺤﻪ ﻭﻳﺮﺷﺪﻩ ﺍﻟﻴﻪ ‪.‬‬ ‫ﺑﻨﺎﺀﺍ ﻋﻠﻰ ﻫﺬﺍ ﻓﻨﺤﻦ ﻧﺘﻔﻖ ﻋﻠﻰ ﺃﻧﻨﺎ ﻟﻦ ﻧﺘﺒﻨﻰ ﺍﻟﻤﻮﻗﻒ ﺍﻟﻐﺮﺑﻰ ﺍﻟﺪﺍﻋﻰ ﺍﻟﻰ ﺍﻧﻔﻼﺕ ﺍﻟﻐﺮﻳﺰﺓ ﻓﻰ ﺃﻯ ﺍﺗﺠﺎﻩ ﺑﻼ ﺿﺎﺑﻂ ‪ ،‬ﻭﻟﻦ ﻳﺨﺮﺝ ﺍﻟﺸﻮﺍﺫ ﻓﻰ ﺷﻮﺍﺭﻋﻨﺎ ﻓﻰ ﺟﻤﺎﻋﺎﺕ ﺗﻔﺨﺮ ﻭﺗﺒﺎﻫﻰ‬ ‫ﺑﺸﺬﻭﺫﻫﺎ ‪ ،‬ﻭﻟﻜﻦ ﻣﻊ ﻫﺬﺍ ﻳﺒﻘﻰ ﻋﻨﺪﻧﺎ ﻣﺸﻜﻠﺔ ﻋﺪﺩ ﻣﻦ ﺍﻟﻨﺎﺱ ﺍﺑﺘﻠﻮﺍ ﺑﺎﻧﺤﺮﺍﻑ ﻣﺴﺎﺭ ﺍﻟﻐﺮﻳﺰﺓ ﻓﻰ ﺍﺗﺠﺎﻫﺎﺕ ﺷﺎﺫﺓ ) ﻭﻫﺬﻩ ﻇﺎﻫﺮﺓ ﻣﻮﺟﻮﺩﺓ ﻓﻰ ﻛﻞ ﺍﻟﻤﺠﺘﻤﻌﺎﺕ ﺑﻨﺴﺐ ﻣﺘﻔﺎﻭﺗﺔ (‪،‬‬ ‫ﻭﻫﺆﻻﺀ ﻋﻠﻰ ﻧﻮﻋﻴﻦ ‪:‬‬ ‫‪ - 1‬ﻧﻮﻉ ﻳﺮﺿﻰ ﺑﺬﻟﻚ ﺍﻟﻤﺜﻠﻴﺔﻭﻳﻤﺎﺭﺳﻪ ) ﻭﺭﺑﻤﺎ ﻳﺴﺘﻤﺘﻊ ﺑﻪ ( ) ‪ ( Ego syntonic‬ﻭﻫﺬﺍ ﻻﻧﺮﺍﻩ ﻓﻰ ﺍﻟﻤﺠﺎﻝ ﺍﻟﻌﻼﺟﻰ ﻭﻟﻜﻦ ﻧﺴﻤﻊ ﻋﻦ ﻣﺸﻜﻼﺗﻪ ﺍﻷﺧﻼﻗﻴﺔ ﺃﻭ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ ‪.‬‬ ‫‪ - 2‬ﻭﻧﻮﻉ ﻻﻳﺮﺿﻰ ﺑﻬﺬﺍ ﺍﻟﻤﺜﻠﻴﺔﻭﻳﺘﻌﺬﺏ ﺑﻪ ﻭﻻﻳﻤﺎﺭﺳﻪ ﻭﻳﺴﻌﻰ ﻟﻠﺨﻼﺹ ﻣﻨﻪ ﻭﻟﻜﻨﻪ ﻻﻳﺴﺘﻄﻴﻊ ) ‪( Ego dystonic‬‬ ‫ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﺍﻷﺧﻴﺮ ﻫﻮ ﺍﻟﺬﻯ ﻧﺮﺍﻩ ﻓﻰ ﺍﻟﻤﺠﺎﻝ ﺍﻟﻌﻼﺟﻰ ﻭﻳﻨﻘﺴﻢ ﺃﻣﺎﻣﻪ ﺍﻟﻤﻌﺎﻟﺠﻮﻥ ﺍﻟﻰ ﻗﺴﻤﻴﻦ ‪:‬‬ ‫‪ - 1‬ﻗﺴﻢ ﻳﺴﺘﺸﻌﺮ ﺻﻌﻮﺑﺔ ﺍﻟﺘﻐﻴﻴﺮ ﻭﺻﻌﻮﺑﺔ ﺍﻟﺘﺤﻮﻝ ﻭﻓﻰ ﺩﺍﺧﻠﻪ ﺭﻏﺒﺔ ﺍﻻﺳﺘﺴﻬﺎﻝ ﻭﺍﻻﺳﺘﺴﻼﻡ ﻟﻸﻣﺮ ﺍﻟﻮﺍﻗﻊ ) ﻛﻤﺎ ﺣﺪﺙ ﻓﻰ ﺍﻟﻐﺮﺏ ( ﺧﺎﺻﺔ ﻭﺃﻧﻬﻢ ﻻﻳﺠﺪﻭﻥ ﻓﻰ ﺍﻟﺘﺮﺍﺙ ﺍﻟﻌﻠﻤﻰ )‬ ‫ﺍﻟﻐﺮﺑﻰ ﻓﻰ ﻣﺠﻤﻠﻪ ( ﻭﺳﺎﺋﻞ ﻭﺗﻘﻨﻴﺎﺕ ﻭﺗﺠﺎﺭﺏ ﻋﻼﺟﻴﺔ ﺗﺆﻧﺴﻬﻢ ﻓﻰ ﻣﺸﻮﺍﺭﻫﻢ ﺍﻟﺼﻌﺐ ﻣﻊ ﻣﺮﺿﺎﻫﻢ ﺍﻷﺻﻌﺐ ‪ ،‬ﻭﻫﺆﻻﺀ ﻳﻌﻠﻨﻮﻥ ﺃﻥ ﺍﻟﻤﺜﻠﻴﺔ ﻟﻴﺲ ﻟﻪ ﻋﻼﺝ ‪.‬‬ ‫‪ - 2‬ﻗﺴﻢ ﻳﺮﻯ ﺍﻷﻣﺮ ﻣﻦ ﻛﻞ ﺟﻮﺍﻧﺒﻪ ﺍﻟﻄﺒﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﺪﻳﻨﻴﺔ ‪ ،‬ﻭﻳﺮﻯ ﻓﻰ ﻫﺬﺍ ﺍﻟﻤﺜﻠﻴﺔ ﺍﺑﺘﻼﺀﺍ ﻳﺘﻌﺎﻣﻞ ﻣﻌﻪ ﺍﻟﻤﺜﻠﻲﹼ ﻭﺍﻟﻤﻌﺎﻟﺞ ﺑﺼﺒﺮ ﺣﺘﻰ ﻳﻨﻘﺸﻊ ‪ ،‬ﻭﻫﻢ ﻳﺤﺘﺴﺒﻮﻥ ﺍﻟﺠﻬﺪ‬ ‫ﻭﺍﻟﻌﻨﺎﺀ ﻋﻨﺪ ﺍﷲ ﻭﻳﺮﺟﻮﻥ ﺍﻟﻌﻮﻥ ﻭﺍﻟﻤﺜﻮﺑﺔ ﻣﻨﻪ ﻭﻳﻌﺘﺒﺮﻭﻥ ﺫﻟﻚ ﺭﺳﺎﻟﺔ ﻳﺘﻘﺮﺑﻮﻥ ﺑﻬﺎ ﺍﻟﻰ ﺍﷲ ﻭﻻﻳﻴﺄﺳﻮﻥ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻧﺴﺒﺔ ﻧﺠﺎﺣﻬﻢ ﻗﻠﻴﻠﺔ ﺑﻨﺎﺀﺍ ﻋﻠﻰ ﻗﺎﻋﺪﺓ ‪ " :‬ﻭﻣﻦ ﺃﺣﻴﺎﻫﺎ ﻓﻜﺄﻧﻤﺎ‬ ‫ﺃﺣﻴﺎ ﺍﻟﻨﺎﺱ ﺟﻤﻴﻌﺎ " ﻭﻗﺎﻋﺪﺓ ‪ " :‬ﻷﻥ ﻳﻬﺪﻯ ﺍﷲ ﺑﻚ ﺭﺟﻼ ﻭﺍﺣﺪﺍ ﺧﻴﺮ ﻟﻚ ﻣﻦ ﺣﻤﺮ ﺍﻟﻨﻌﻢ "‪ ،‬ﻭﻫﺬﻩ ﻫﻰ ﺍﻟﺮﻭﺡ ﺍﻟﺘﻰ ﻧﺘﻤﻨﺎﻫﺎ ﺃﻥ ﺗﺴﻮﺩ ﻓﻰ ﻣﺠﺘﻤﻌﺎﺗﻨﺎ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻻﺳﻼﻣﻴﺔ ‪ ،‬ﻛﻤﺎ ﻧﺘﻤﻨﻰ ﺃﻥ‬ ‫ﻳﻄﻮﺭ ﺍﻟﻤﻌﺎﻟﺠﻮﻥ ﺍﻟﻨﻔﺴﻴﻮﻥ ﻭﺳﺎﺋﻠﻬﻢ ﺍﻟﻌﻼﺟﻴﺔ ﻟﺤﻞ ﻫﺬﻩ ﺍﻟﻤﺸﻜﻼﺕ ﺣﻴﺚ ﻻﺗﻮﺟﺪ ﻟﻬﺎ ﺣﻠﻮﻝ ﻓﻰ ﺍﻟﻤﺮﺍﺟﻊ ﺍﻷﺟﻨﺒﻴﺔ ﺃﻭ ﺗﻮﺟﺪ ﻟﻬﺎ ﺣﻠﻮﻝ ﻻﺗﺘﻔﻖ ﻣﻊ ﺷﺮﺍﺋﻌﻨﺎ ﻭﺃﺧﻼﻗﻨﺎ ﻓﻜﻞ‬ ‫ﻣﺎﻳﻬﻤﻬﻢ ﻫﻮ ﺍﺯﺍﻟﺔ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﺬﻧﺐ ﻟﺪﻯ ﺍﻟﺸﺨﺺ ﺍﻟﻤﺘﻮﺭﻁ ﻓﻰ ﻫﺬﺍ ﺍﻟﺴﻠﻮﻙ ﻭﻋﻼﺟﻪ ﻣﻦ ﺧﺠﻠﻪ ﺃﻭﺍﻛﺘﺌﺎﺑﻪ ﻭﻣﺴﺎﻋﺪﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺠﺎﻫﺮﺓ ﺑﺴﻠﻮﻛﻪ ﻋﻠﻰ ﺃﻧﻪ ﺷﺊ ﻃﺒﻴﻌﻰ ﻻﻳﺴﺘﺪﻋﻰ ﺃﻯ‬ ‫ﻣﺸﺎﻋﺮ ﺳﻠﺒﻴﻪ ‪ .‬ﻭﻋﻼﺝ ﺣﺎﻻﺕ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻟﻴﺲ ﺑﺎﻟﺼﻌﻮﺑﺔ ﺍﻟﺘﻲ ﻳﺨﺸﺎﻫﺎ ﺑﻌﺾ ﺍﻷﻃﺒﺎﺀ ﺍﻟﻨﻔﺴﻴﻴﻦ ‪ ،‬ﻭﻟﻜﻨﻪ ﻳﺤﺘﺎﺝ ﻟﻤﻌﺮﻓﺔ ﺧﺎﺻﺔ ﻭﻓﻬﻢ ﺧﺎﺹ ﻟﻤﺜﻞ ﻫﺬﻩ ﺍﻟﺤﺎﻻﺕ ﻭﺗﺪﺭﻳﺐ‬ ‫ﺧﺎﺹ ﻋﻠﻰ ﻛﻴﻔﻴﺔ ﻣﺴﺎﻋﺪﺗﻬﺎ ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻭﻫﻨﺎﻙ ﻧﻤﺎﺫﺝ ﻋﻼﺟﻴﺔ ﻏﺮﺑﻴﺔ ﻟﻠﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻧﺬﻛﺮ ﻣﻨﻬﺎ ﻧﻤﻮﺫﺝ ﺍﻟﻌﻼﺝ ﺍﻹﺻﻼﺣﻲ ﻝ "ﺟﻮﺯﻳﻒ ﻧﻴﻜﻮﻟﺴﻲ " ﻭﺍﻟﺬﻱ ﺃﻭﺭﺩﻩ ﻓﻲ ﻛﺘﺎﺑﻪ ‪ Reparative Therapy :‬ﺍﻟﻤﻨﺸﻮﺭ ﻋﺎﻡ‬ ‫‪ 2004‬ﻡ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﺘﻠﺨﺺ ﻓﻲ ‪:‬‬ ‫• ﺑﺪﺍﻳﺔ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻌﻼﺟﻲ ‪ :‬ﻣﺮﻳﺾ ﻟﺪﻳﻪ ﺍﻟﺮﻏﺒﺔ ﻓﻲ ﺍﻟﺘﻌﺎﻓﻲ ‪ ،‬ﻭﻣﻌﺎﻟﺞ ﻣﺘﻔﻬﻢ ﻭﻣﺘﻤﺮﺱ ﻭﻣﺜﺎﺑﺮ‬ ‫• ﻗﺒﻮﻝ ﺍﻟﺬﺍﺕ‬ ‫• ﻗﻮﺓ ﺍﻟﺠﻨﻮﺳﺔ ‪ ،‬ﺑﻤﻌﻨﻰ ﺗﺄﺛﻴﺮ ﺍﻟﻬﻮﻳﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻬﺎﺋﻞ ﻋﻠﻰ ﺍﻟﺴﻠﻮﻙ‬ ‫• ﺗﻤﻜﻴﻦ ﺍﻟﻬﻮﻳﺔ ﺍﻟﺠﻨﺴﻴﺔ‬ ‫• ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﻣﻌﺎﻟﻢ ﺍﻟﺬﻛﻮﺭﺓ ﻭﺍﻷﻧﻮﺛﺔ‬ ‫• ﺇﺻﻼﺡ ﺍﻟﻌﻼﻗﺔ ﻣﻊ ﺍﻟﻮﺍﻟﺪ‬ ‫• ﺍﻟﻌﻼﻗﺔ ﺍﻟﻌﻼﺟﻴﺔ ‪ ،‬ﻭﺍﻟﺘﻲ ﺗﺘﻠﺨﺺ ﻓﻲ ﺍﻟﻄﺮﺡ ‪ ،‬ﻭﺍﻹﻧﺘﻘﺎﻝ ﻣﻦ ﺍﻹﻋﺘﻤﺎﺩﻳﺔ ﺇﻟﻰ ﺍﻹﺳﺘﻘﻼﻝ ‪ ،‬ﻭﺇﺷﺒﺎﻉ ﺍﻟﺤﺎﺟﺔ ﺇﻟﻰ ﺍﻟﺤﺐ ﺍﻟﻮﺍﻟﺪﻱ ﻭﺍﻟﻘﺒﻮﻝ ‪ ،‬ﻭﻋﻼﺝ ﺍﻟﻄﺮﺡ ﺍﻟﻤﻀﺎﺩ ﻭﺍﻟﻤﻘﺎﻭﻣﺔ ‪.‬‬ ‫ﻭﻫﻨﺎﻙ ﺃﻳﻀﺎ ﻧﻤﺎﺫﺝ ﻋﻼﺟﻴﺔ ﻣﺤﻠﻴﺔ ﻳﻘﻮﻡ ﺑﻬﺎ ﺍﻟﺪﻛﺘﻮﺭ ﺃﻭﺳﻢ ﻭﺻﻔﻲ ‪ ،‬ﻭﺍﻟﺪﻛﺘﻮﺭ ﻋﻤﺮﻭ ﺃﺑﻮﺧﻠﻴﻞ ‪ ،‬ﻭﻛﺎﺗﺐ ﻫﺬﻩ ﺍﻟﺴﻄﻮﺭ ‪ ،‬ﻭﻏﻴﺮﻫﻢ ‪.‬‬ ‫ﻭﺳﻨﺤﺎﻭﻝ ﻓﻴﻤﺎ ﻳﻠﻲ ﺭﺳﻢ ﺧﺮﻳﻄﺔ ﻣﻮﺟﺰﺓ ﻟﻨﻤﻮﺫﺝ ﻋﻼﺟﻲ ﻳﻨﺎﺳﺐ ﺍﻟﺒﻴﺌﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﺳﻼﻣﻴﺔ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻨﻤﻮﺫﺝ ﻗﺪ ﻳﻄﺒﻘﻪ ﺍﻟﻤﺜﻠﻲﹼ ﺑﻨﻔﺴﻪ )ﺇﻥ ﺍﺳﺘﻄﺎﻉ( ﻭﻗﺪ ﻳﻄﺒﻘﻪ ﺑﻤﺴﺎﻋﺪﺓ ﻣﻌﺎﻟﺞ‬ ‫ﻧﻔﺴﻲ ﻳﻮﺍﻛﺐ ﻣﻌﻪ ﻣﺮﺍﺣﻞ ﺍﻟﺘﻐﻴﻴﺮ ‪.‬‬ ‫ﻫﻞ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻣﺮﺽ ﻛﻲ ﺗﺴﺘﻮﺟﺐ ﺍﻟﻌﻼﺝ ‪:‬‬ ‫ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺣﺬﻑ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻣﻦ ﺗﻘﺴﻴﻢ ﺍﻷﻣﺮﺍﺽ ﺍﻷﻣﺮﻳﻜﻲ )ﺗﺤﺖ ﺿﻐﻂ ﺍﻟﻠﻮﺑﻲ ﺍﻟﺠﻨﺴﻲ ﺍﻟﻤﺜﻠﻲ ﻭﻷﺳﺒﺎﺏ ﺃﻏﻠﺒﻬﺎ ﺳﻴﺎﺳﻴﺔ ﻭﻟﻴﺴﺖ ﻋﻠﻤﻴﺔ( ﺇﻻ ﺃﻥ ﻫﻨﺎﻙ ﺣﺎﻻﺕ ﻛﺜﻴﺮﺓ‬ ‫ﺗﺄﺗﻲ ﺇﻟﻰ ﺍﻟﻌﻴﺎﺩﺍﺕ ﺍﻟﻨﻔﺴﻴﺔ ﺗﻄﻠﺐ ﺍﻟﻌﻼﺝ ﻣﻦ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻭﺗﺪﺍﻋﻴﺎﺗﻬﺎ ‪ ،‬ﻭﺍﻟﺴﺒﺐ ﻓﻲ ﺫﻟﻚ ﺃﻥ ﺍﻟﻤﺜﻠﻴﻴﻦ ﻳﻌﻴﺸﻮﻥ ﺣﻴﺎﺓ ﻧﻔﺴﻴﺔ ﻣﻀﻄﺮﺑﺔ )ﺣﺘﻰ ﻓﻲ ﺍﻟﻤﺠﺘﻤﻌﺎﺕ ﺍﻟﺘﻲ ﺗﻘﺒﻠﺖ‬ ‫ﺳﻠﻮﻛﻬﻢ ﺍﻟﺠﻨﺴﻲ ﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﻘﺎﻧﻮﻧﻲ ﻭﺍﻹﺟﺘﻤﺎﻋﻲ( ‪ ،‬ﻓﻬﻢ ﺃﻛﺜﺮ ﺇﺻﺎﺑﺔ ﺑﺎﻹﺿﻄﺮﺍﺑﺎﺕ ﺍﻟﻨﻔﺴﻴﺔ ‪ ،‬ﻭﺃﻛﺜﺮ ﺇﻗﺪﺍﻣﺎ ﻋﻠﻰ ﺍﻹﻧﺘﺤﺎﺭ ‪ ،‬ﻭﺃﻗﻞ ﺗﻜﻴﻔﺎ ﻓﻲ ﺍﻟﻌﻤﻞ ﻭﺍﻟﺤﻴﺎﺓ ‪ ،‬ﻭﺃﻛﺜﺮ ﻓﺸﻼ ﻓﻲ‬ ‫ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻌﺎﻃﻔﻴﺔ ﻭﺍﻟﺠﻨﺴﻴﺔ ﻭﻟﻬﺬﺍ ﻳﺘﻌﺪﺩ ﺍﻟﺸﺮﻛﺎﺀ ﺍﻟﻌﺎﻃﻔﻴﻮﻥ ﻭﺍﻟﺠﻨﺴﻴﻮﻥ ﺑﺸﻜﻞ ﻛﺒﻴﺮ ﻭﺃﻏﻠﺐ ﺍﻟﻌﻼﻗﺎﺕ ‪،‬ﺇﻥ ﻟﻢ ﺗﻜﻦ ﻛﻠﻬﺎ ‪ ،‬ﻋﻼﻗﺎﺕ ﻣﻜﺴﻮﺭﺓ ﻭﻣﺠﻬﻀﺔ ﻭﻓﺎﺷﻠﺔ ﺗﺘﺒﻌﻬﺎ ﺁﻻﻡ‬ ‫ﻧﻔﺴﻴﺔ ‪ .‬ﻛﻤﺎ ﺃﻥ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺃﻛﺜﺮ ﻋﺮﺿﺔ ﻟﻺﺻﺎﺑﺔ ﺑﺎﻷﻣﺮﺍﺽ ﺍﻟﺠﻨﺴﻴﺔ ﻧﺘﻴﺠﺔ ﺗﻌﺪﺩ ﺍﻟﻌﻼﻗﺎﺕ ﻣﻦ ﻧﺎﺣﻴﺔ ‪ ،‬ﻭﻧﺘﻴﺠﺔ ﻣﻤﺎﺭﺳﺔ ﺍﻟﺠﻨﺲ ﻋﺒﺮ ﺃﻋﻀﺎﺀ ﻟﻴﺴﺖ ﻣﻬﻴﺄﺓ ﻟﺬﻟﻚ ‪ .‬ﻓﺈﺫﺍ ﺟﺌﻨﺎ ﺇﻟﻰ‬ ‫ﺍﻟﻤﺠﺘﻤﻌﺎﺕ ﺫﺍﺕ ﺍﻟﻤﺮﺟﻌﻴﺔ ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻷﺧﻼﻗﻴﺔ ﻓﺈﻧﻪ ﻳﻀﺎﻑ ﺇﻟﻰ ﻛﻞ ﻣﺎ ﺳﺒﻖ ﻣﻌﺎﻧﺎﺓ ﺍﻟﺸﺨﺺ ﺍﻟﻤﺜﻠﻲ ﻣﻦ ﺭﻓﺾ ﺳﻠﻮﻛﻪ ﺑﻞ ﻭﻭﺻﻢ ﺫﻟﻚ ﺍﻟﺴﻠﻮﻙ ﻭﺃﺣﻴﺎﻧﺎ ﻭﺻﻢ ﺍﻟﺸﺨﺺ ﻧﻔﺴﻪ ‪ ،‬ﻭﻣﻦ‬ ‫ﻫﻨﺎ ﻳﺠﺪ ﻧﻔﺴﻪ ﻓﻲ ﺻﺮﺍﻉ ﺷﺪﻳﺪ ﺑﻴﻦ ﻣﻴﻮﻟﻪ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺨﺘﻠﻔﺔ ﻭﺑﻴﻦ ﻣﺮﺟﻌﻴﺘﻪ ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻷﺧﻼﻗﻴﺔ ﻭﺑﻴﻦ ﻧﻈﺮﺓ ﺍﻟﻤﺠﺘﻤﻊ ﻟﻪ ‪.‬‬ ‫ﺩﻭﺍﻓﻊ ﺍﻟﻤﺜﻠﻲﹼ ﻟﻠﻌﻼﺝ ‪:‬‬ ‫ﻫﻨﺎﻙ ﺛﻼﺙ ﺩﻭﺍﻓﻊ ﺭﺋﻴﺴﻴﺔ ﻭﺭﺍﺀ ﺑﺤﺚ ﺍﻟﻤﺜﻠﻲﹼ ﻋﻦ ﺍﻟﻌﻼﺝ ﻭﻫﻲ ‪:‬‬ ‫‪ – 1‬ﺍﻟﺪﺍﻓﻊ ﺍﻟﺪﻳﻨﻲ ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺃﻗﻮﻯ ﺍﻟﺪﻭﺍﻓﻊ ﺍﻟﻜﺎﻣﻨﺔ ﻭﺭﺍﺀ ﺍﻟﺮﻏﺒﺔ ﻓﻲ ﺍﻟﺘﻐﻴﻴﺮ ﻟﻴﺲ ﻓﻘﻂ ﻓﻲ ﺍﻟﻤﺠﺘﻤﻌﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ﺃﻭ ﺍﻟﺸﺮﻗﻴﺔ ﻋﻤﻮﻣﺎ ﺣﻴﺚ ﻳﺰﻳﺪ ﺍﻟﺪﺍﻓﻊ ﺍﻟﺪﻳﻨﻲ ‪ ،‬ﻭﺇﻧﻤﺎ ﺣﺘﻰ ﻓﻲ‬ ‫ﺍﻟﻤﺠﺘﻤﻌﺎﺕ ﺍﻟﻐﺮﺑﻴﺔ ‪ ،‬ﻓﻤﺎ ﺯﺍﻝ ﻫﻨﺎﻙ ﻋﺪﺩ ﻟﻴﺲ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺗﺆﺭﻗﻬﻢ ﻣﺜﻠﻴﺘﻬﻢ ﻟﺘﻌﺎﺭﺿﻬﺎ ﻣﻊ ﺍﻟﺘﻌﺎﻟﻴﻢ ﺍﻟﺪﻳﻨﻴﺔ ﻓﻲ ﻛﻞ ﺍﻷﺩﻳﺎﻥ ‪.‬‬ ‫‪ – 2‬ﺍﻟﺪﺍﻓﻊ ﺍﻷﺧﻼﻗﻲ ‪ ،‬ﺣﻴﺚ ﻳﻨﻈﺮ ﻓﺮﻳﻖ ﻣﻦ ﺍﻟﻤﺜﻠﻴﻴﻦ ﺇﻟﻰ ﻫﺬﺍ ﺍﻟﺴﻠﻮﻙ ﺑﻨﻮﻉ ﻣﻦ ﺍﻹﺷﻤﺌﺰﺍﺯ ﻭﺍﻟﺮﻓﺾ ‪ ،‬ﻭﻫﻢ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻣﻴﻮﻟﻬﻢ ﺍﻟﻤﺜﻠﻴﺔ ﻳﻜﺮﻫﻮﻥ ﻭﺻﻔﻬﻢ ﺑﺄﻧﻬﻢ ﻣﺜﻠﻴﻴﻦ ‪،‬‬ ‫ﻭﻳﺮﻓﻀﻮﻥ ﺍﻟﺘﻮﺍﺟﺪ ﻓﻲ ﻣﺠﺘﻤﻌﺎﺕ ﺍﻟﻤﺜﻠﻴﻴﻦ ‪ ،‬ﻭﻟﺪﻳﻬﻢ ﺭﻏﺒﺔ ﻓﻲ ﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺘﻌﺴﺔ ‪ ،‬ﻭﺃﻥ ﻳﻌﻴﺸﻮﺍ ﺣﻴﺎﺓ ﻃﺒﻴﻌﻴﺔ ﻣﺜﻞ ﺑﻘﻴﺔ ﺍﻟﻨﺎﺱ ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫‪ – 3‬ﺑﻨﺎﺀ ﺃﺳﺮﺓ ‪ ،‬ﺣﻴﺚ ﺃﻥ ﻧﺴﺒﺔ ﻛﺒﻴﺮﺓ ﻣﻦ ﺍﻟﻤﺜﻠﻴﻴﻦ ﻳﺘﻮﻗﻮﻥ ﺇﻟﻰ ﺣﻴﺎﺓ ﺃﺳﺮﻳﺔ ﻣﺴﺘﻘﺮﺓ ﻭﺩﺍﻓﺌﺔ ‪ ،‬ﻭﻳﺮﻏﺒﻮﻥ ﻓﻲ ﺃﻥ ﻳﻜﻮﻥ ﻟﻬﻢ ﺃﻃﻔﺎﻝ ‪ ،‬ﻭﻗﺪ ﺛﺒﺖ ﺃﻥ ‪ %70‬ﻣﻦ ﺍﻟﻤﺜﻠﻴﻴﻦ ﻳﻨﺠﺤﻮﻥ ﻓﻲ‬ ‫ﺣﻴﺎﺗﻬﻢ ﺍﻟﺰﻭﺟﻴﺔ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻣﺨﺎﻭﻓﻬﻢ ﻣﻦ ﺍﻟﻔﺸﻞ ﺧﺎﺻﺔ ﻓﻲ ﻋﻼﻗﺘﻬﻢ ﺍﻟﺠﻨﺴﻴﺔ ﻣﻊ ﺍﻟﺰﻭﺟﺔ ‪.‬‬ ‫ﻣﺮﺍﺣﻞ ﺍﻟﻌﻼﺝ ‪:‬‬ ‫‪ – 1‬ﺍﻟﺘﻮﻗﻒ ﻋﻦ ﻛﻞ ﺍﻟﺴﻠﻮﻛﻴﺎﺕ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ )ﻣﻤﺎﺭﺳﺔ ﺍﻟﺠﻨﺲ ﺍﻟﻤﺜﻠﻲ ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻣﻤﺎﺭﺳﺔ ﻛﺎﻣﻠﺔ ﺃﻡ ﺟﺰﺋﻴﺔ ‪ ،‬ﺍﻟﺪﺧﻮﻝ ﻋﻠﻰ ﺍﻟﻤﻮﺍﻗﻊ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ‪ ،‬ﺍﻟﺘﺨﻴﻼﺕ ﺍﻟﻤﺜﻠﻴﺔ( ‪.‬‬ ‫ﻭﺇﺫﺍ ﺣﻘﻖ ﺍﻟﺸﺨﺺ ﻫﺬﺍ ﺍﻟﻬﺪﻑ ﻭﺗﻮﻗﻒ ﻋﻨﺪ ﻫﺬﻩ ﺍﻟﻤﺮﺣﻠﺔ ﻓﻬﻮ ﻳﻌﻴﺶ ﺣﺎﻟﺔ ﺗﺴﻤﻰ "ﺍﻟﻼﺟﻨﺴﻴﺔ" ‪ ،‬ﺃﻱ ﺃﻧﻪ ﺗﻮﻗﻒ ﻋﻦ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻭﻟﻢ ﻳﻨﺘﻘﻞ ﺑﻌﺪ )ﺃﻭ ﻻ ﻳﺮﻳﺪ ﺃﻥ ﻳﻨﺘﻘﻞ( ﺇﻟﻰ‬ ‫ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻐﻴﺮﻳﺔ ‪.‬‬ ‫‪ – 2‬ﺍﻟﺘﺤﻮﻝ ﺇﻟﻰ ﺍﻟﺴﻠﻮﻙ ﺍﻟﺠﻨﺴﻲ ﺍﻟﻐﻴﺮﻱ ‪ ،‬ﻭﻫﻮ ﻳﻌﻨﻲ ﺗﺤﻮﻳﻞ ﻣﺴﺎﺭ ﺍﻟﻐﺮﻳﺰﺓ ﻣﻦ ﺍﺗﺠﺎﻫﻬﺎ ﺍﻟﺸﺎﺫ ) ﻏﻴﺮ ﺍﻟﻤﺜﻤﺮ ( ﺍﻟﻰ ﺍﺗﺠﺎﻩ ﻃﺒﻴﻌﻰ ) ﺃﻭ ﺃﻗﺮﺏ ﺍﻟﻰ ﺍﻟﻄﺒﻴﻌﻰ ( ‪ .‬ﻭﻻﻳﺪﻋﻰ ﺃﺣﺪ ﺃﻥ ﻫﺬﺍ‬ ‫ﺍﻟﺘﺤﻮﻳﻞ ﺃﻣﺮ ﺳﻬﻞ ﻳﺤﺪﺙ ﻓﻰ ﻭﻗﺖ ﻗﺼﻴﺮ ‪ ،‬ﻭﺍﻧﻤﺎ ﻫﻮ ﺑﺎﻟﻀﺮﻭﺭﺓ ﺃﻣﺮ ﻳﺤﺘﺎﺝ ﺍﻟﻰ ﻭﻗﺖ ﻭﺟﻬﺪ ﻭﻣﺠﺎﻫﺪﺓ ﻭﺻﺒﺮ ﻭﻣﺜﺎﺑﺮﺓ ﻣﻦ ﺍﻟﻤﺜﻠﻲﹼ ﻭﺍﻟﻤﻌﺎﻟﺞ ‪ ،‬ﻭﻻﺑﺪ ﺃﻥ ﻳﻮﻗﻦ ﺍﻻﺛﻨﺎﻥ ﺃﻧﻪ ﻻﺑﺪﻳﻞ ﻋﻦ‬ ‫ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ ) ﻓﻠﻴﺲ ﻣﻦ ﺍﻟﻤﻘﺒﻮﻝ ﻭﻻ ﻣﻦ ﺍﻟﻤﻤﻜﻦ ﺍﻻﺳﺘﺴﻼﻡ ﻟﻠﺸﺬﻭﺫ ( ‪ ،‬ﻭﺍﻥ ﻳﻌﻠﻤﺎ ﺃﻧﻬﻤﺎ ﺑﻨﺎﺀﺍ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﺼﻮﺭ ﺍﻻﻳﻤﺎﻧﻰ ﻳﺆﺟﺮﺍﻥ ﻋﻠﻰ ﺃﻯ ﺟﻬﺪ ﻳﺒﺬﻻﻧﻪ ‪ ،‬ﻭﻳﺘﻠﻘﻴﺎﻥ ﺍﻟﻌﻮﻥ ﻣﻦ ﺍﷲ‬ ‫ﻓﻰ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﻳﺘﺬﻛﺮﺍﻥ ﻃﻮﻝ ﺍﻟﻮﻗﺖ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ ‪ " :‬ﻭﺍﻟﺬﻳﻦ ﺟﺎﻫﺪﻭﺍ ﻓﻴﻨﺎ ﻟﻨﻬﺪﻳﻨﻬﻢ ﺳﺒﻠﻨﺎ " ‪ .‬ﻫﺬﺍ ﻋﻦ ﺍﻟﺠﺎﻧﺐ ﺍﻻﻳﻤﺎﻧﻰ ﻓﻬﻞ ﻫﻨﺎﻙ ﺟﻮﺍﻧﺐ ﺃﺧﺮﻯ ﻣﻬﻨﻴﺔ ﺗﺪﻋﻢ ﺍﻟﺴﻴﺮ ﻓﻰ‬ ‫ﻫﺬﺍ ﺍﻻﺗﺠﺎﻩ ؟‬ ‫ﻧﻌﻢ ‪ ..‬ﻓﻔﻰ ﺧﻼﻝ ﺍﻟﻤﻤﺎﺭﺳﺔ ﺍﻟﻌﻤﻠﻴﺔ ﺣﺪﺙ ﻧﺠﺎﺡ ﻣﻊ ﻋﺪﺩ ﻏﻴﺮ ﻗﻠﻴﻞ ﻣﻦ ﺣﺎﻻﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺧﺎﺻﺔ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻭﺍﺻﻠﻮﺍ ﻃﺮﻳﻖ ﺍﻟﻌﻼﺝ ﻭﺗﺤﻤﻠﻮﺍ ﻣﺸﻘﺎﺗﻪ ‪ ،‬ﻟﻴﺲ ﻫﺬﺍ ﻓﻘﻂ ﺑﻞ ﺍﻥ ﺍﻟﻮﺍﻗﻊ‬ ‫ﺍﻟﺤﻴﺎﺗﻰ ﻳﺆﻛﺪ ﺗﻮﻗﻒ ﺃﻋﺪﺍﺩ ﻛﺒﻴﺮﺓ ﻣﻦ ﺍﻟﺸﻮﺍﺫ ﻋﻦ ﻫﺬﺍ ﺍﻟﺴﻠﻮﻙ ﻓﻰ ﻣﺮﺍﺣﻞ ﻣﻌﻴﻨﺔ ﻣﻦ ﺍﻟﻌﻤﺮ ﺣﻴﺚ ﻳﺤﺪﺙ ﻧﻀﺞ ﻓﻰ ﺍﻟﺸﺨﺼﻴﺔ ﻳﺴﻤﺢ ﺑﺎﻟﺘﺤﻜﻢ ﻓﻰ ﺭﻏﺒﺎﺕ ﺍﻟﻨﻔﺲ ﻭﺗﻮﺟﻴﻬﻬﺎ‬ ‫ﺣﺘﻰ ﺑﺪﻭﻥ ﺗﺪﺧﻞ ﻋﻼﺟﻰ ﺑﺎﻟﻤﻌﻨﻰ ﺍﻟﻄﺒﻰ ﺍﻟﻤﻌﺮﻭﻑ ‪.‬‬ ‫‪ – 3‬ﻧﻤﻮ ﺍﻟﺸﺨﺼﻴﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻳﺎﺕ ﻣﺘﻌﺪﺩﺓ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻨﻤﻮ ﺟﺰﺀ ﻻ ﻳﺘﺠﺰﺃ ﻣﻦ ﺭﺣﻠﺔ ﺍﻟﺘﻌﺎﻓﻲ ﺣﻴﺚ ﻳﺆﺩﻱ ﻫﺬﺍ ﺍﻟﻨﻤﻮ ﺇﻟﻰ ﺗﺠﺎﻭﺯ ﺃﺯﻣﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻭﺍﻹﺭﺗﻘﺎﺀ ﺇﻟﻰ ﻣﺴﺘﻮﻳﺎﺕ ﺃﻋﻠﻰ‬ ‫ﻣﻦ ﺍﻟﺤﻴﺎﺓ ‪.‬‬ ‫ﺃﻫﺪﺍﻑ ﺍﻟﻌﻼﺝ ‪:‬‬ ‫ﺗﺨﺘﻠﻒ ﺃﻫﺪﺍﻑ ﺍﻟﻌﻼﺝ ﻣﻦ ﺷﺨﺺ ﻵﺧﺮ ‪ ،‬ﻓﺎﻟﺒﻌﺾ ﻳﺪﺧﻞ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﻌﻼﺟﻴﺔ ﺑﻬﺪﻑ ﻭﺍﺣﺪ ﻭﻫﻮ ﺗﻮﻗﻒ ﺍﻟﻨﺸﺎﻃﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ‪ ،‬ﻭﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ ﻳﺪﺧﻞ ﺑﻬﺪﻑ ﺗﺠﺎﻭﺯ ﺍﻟﻨﺸﺎﻃﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺇﻟﻰ‬ ‫ﻧﺸﺎﻃﺎﺕ ﻏﻴﺮﻳﺔ ﺛﻢ ﺍﻹﺭﺗﻘﺎﺀ ﻓﻲ ﺍﻟﻨﻤﻮ ﺍﻟﻨﻔﺴﻲ ﻭﺍﻟﺮﻭﺣﻲ ‪ .‬ﺇﺫﻥ ﻧﻮﺟﺰ ﺍﻷﻫﺪﺍﻑ ﺍﻟﻤﺘﺎﺣﺔ ﻓﻴﻤﺎ ﻳﻠﻲ ‪:‬‬ ‫• ﺃﻫﺪﺍﻑ ﺳﻠﻮﻛﻴﺔ ‪ :‬ﻭﻫﻲ ﺍﻟﺘﻮﻗﻒ ﻋﻦ ﺍﻟﻤﻤﺎﺭﺳﺔ ﺍﻟﻤﺜﻠﻴﺔ ﺑﻜﻞ ﺩﺭﺟﺎﺗﻬﺎ ﻭﺃﺷﻜﺎﻟﻬﺎ ﺛﻢ ﺍﻟﺘﺤﻮﻝ ﺇﻟﻰ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻐﻴﺮﻳﺔ ‪.‬‬ ‫• ﺃﻫﺪﺍﻑ ﻭﺟﺪﺍﻧﻴﺔ ‪ :‬ﻭﻫﻲ ﺗﻌﻨﻲ ﺗﻨﺎﻗﺺ ﺍﻹﻧﺠﺬﺍﺏ ﺍﻟﺠﻨﺴﻲ ﺍﻟﻤﺜﻠﻲ ﻭﻓﻲ ﺫﺍﺕ ﺍﻟﻮﻗﺖ ﺗﻘﻮﻳﺔ ﺍﻹﻧﺠﺬﺍﺏ ﺍﻟﺠﻨﺴﻲ ﺍﻟﻐﻴﺮﻱ ‪.‬‬ ‫• ﺃﻫﺪﺍﻑ ﺍﺭﺗﻘﺎﺋﻴﺔ ‪ :‬ﺩﻋﻢ ﺍﻟﻬﻮﻳﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﺬﻛﺮﻳﺔ )ﻓﻲ ﺍﻟﺬﻛﻮﺭ( ﺃﻭ ﺍﻷﻧﺜﻮﻳﺔ )ﻓﻲ ﺍﻹﻧﺎﺙ( ﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﻨﻔﺴﻲ ﻭﻓﻲ ﺍﻟﻤﻤﺎﺭﺳﺔ ﺍﻟﺤﻴﺎﺗﻴﺔ ‪ ،‬ﺛﻢ ﺗﺠﺎﻭﺯ ﺍﻟﺤﺎﺟﺰ ﺍﻟﻨﻔﺴﻲ ﻣﻊ‬ ‫ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ‪ ،‬ﺫﻟﻚ ﺍﻟﺤﺎﺟﺰ ﺍﻟﻤﺒﻨﻲ ﻋﻠﻰ ﺧﺒﺮﺍﺕ ﺳﻠﺒﻴﺔ ﺃﻭ ﺗﻮﻗﻌﺎﺕ ﺧﺎﻃﺌﺔ ‪.‬‬ ‫• ﺍﻟﺘﻌﺎﻓﻲ ﻣﻦ ﺍﻹﻳﺬﺍﺀ ﺍﻟﻨﻔﺴﻲ ﻭﺍﻟﺠﻨﺴﻲ ﺇﻥ ﻛﺎﻥ ﻗﺪ ﺣﺪﺙ‬ ‫• ﺍﻹﺭﺗﻘﺎﺀ ﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻳﺎﺕ ﺍﻟﺮﻭﺣﻴﺔ ﺍﻷﻋﻠﻰ ﻓﻲ ﺍﻟﻮﺟﻮﺩ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺍﻟﻮﺳﺎﺋﻞ ﻭﺍﻟﺘﻘﻨﻴﺎﺕ ﺍﻟﻌﻼﺟﻴﺔ ‪:‬‬ ‫ﺃﻣﺎ ﻋﻦ ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﻌﻼﺟﻴﺔ ﺍﻟﻤﺘﺎﺣﺔ ﺣﺎﻟﻴﺎ ) ﻭﺍﻟﺘﻰ ﺗﺤﺘﺎﺝ ﻟﺘﻄﻮﻳﺮ ﻭﺍﺑﺘﻜﺎﺭ ﻓﻰ ﺍﻟﻤﺴﺘﻘﺒﻞ ( ﻓﻬﻰ ﺗﺮﺗﻜﺰ ﻋﻠﻰ ﺃﺳﺎﺳﻴﺎﺕ ﺍﻟﻌﻼﺝ ﺍﻟﻤﻌﺮﻓﻰ ﺍﻟﺴﻠﻮﻛﻰ ﻣﻦ ﻣﻨﻈﻮﺭ ﺩﻳﻨﻰ ﻭﺭﻭﺣﻲ ‪ ،‬ﻭﻫﻰ‬ ‫ﻛﺎﻟﺘﺎﻟﻰ ‪:‬‬ ‫‪ - 1‬ﺍﻻﻃﺎﺭ ﺍﻟﻤﻌﺮﻓﻰ ‪ :‬ﻭﻳﺘﻠﺨﺺ ﻓﻰ ﺗﻜﻮﻳﻦ ﻣﻨﻈﻮﻣﺔ ﻣﻌﺮﻓﻴﺔ ﻳﻘﻴﻨﻴﺔ ﺑﺄﻥ ﻫﺬﺍ ﺍﻟﺴﻠﻮﻙ ﺷﺎﺫ ) ﺃﻭ ﻫﺬﻩ ﺍﻟﻤﺸﺎﻋﺮ ﻭﺍﻟﻤﻴﻮﻝ ﺷﺎﺫﺓ ( ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻷﺧﻼﻗﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ‪ ،‬ﻭﺃﻧﻬﺎ‬ ‫ﺿﺪ ﺍﻟﻤﺴﺎﺭ ﺍﻟﻄﺒﻴﻌﻰ ﻟﻠﺤﻴﺎﺓ ﺍﻟﻨﻈﻴﻔﺔ ﻭﺍﻟﺴﻠﻴﻤﺔ ‪ ،‬ﻭﺃﻥ ﻫﺬﺍ ﺍﻟﺴﻠﻮﻙ ﻳﻤﻜﻦ ﺗﻐﻴﻴﺮﻩ ﺑﺒﺬﻝ ﺍﻟﺠﻬﺪ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺼﺤﻴﺢ ‪ .‬ﻭﻣﻦ ﺍﻟﻤﻔﻀﻞ ﺃﻥ ﻳﻌﺮﻑ ﺍﻟﻤﺜﻠﻲﹼ ﻭﺍﻟﻤﻌﺎﻟﺞ ﺍﻟﻨﺼﻮﺹ‬ ‫ﺍﻟﺪﻳﻨﻴﺔ ﺍﻟﻤﺘﺼﻠﺔ ﺑﻬﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ ﺣﻴﺚ ﺳﺘﺸﻜﻞ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺩﻓﻌﺔ ﻗﻮﻳﺔ ﻟﺠﻬﻮﺩﻫﻤﺎ ﻣﻌﺎ ﻓﺤﻴﻦ ﻳﻌﻠﻢ ﺍﻟﻤﺜﻠﻲﹼ ﻭﺍﻟﻄﺒﻴﺐ ﺃﻥ ﺍﺗﻴﺎﻥ ﺍﻟﻔﻌﻞ ﺍﻟﺸﺎﺫ ﻳﻌﺘﺒﺮ ﻓﻰ ﺍﻟﺤﻜﻢ ﺍﻟﺪﻳﻨﻰ‬ ‫ﻛﺒﻴﺮﺓ ﻣﻦ ﺍﻟﻜﺒﺎﺋﺮ ‪ ،‬ﻭﻓﻰ ﺍﻷﻋﺮﺍﻑ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻷﺧﻼﻗﻴﺔ ﻋﻤﻞ ﻣﺸﻴﻦ ﻓﺎﻧﻬﻤﺎ ﻳﺘﺤﻔﺰﺍﻥ ﻟﻤﻘﺎﻭﻣﺘﻪ ﺑﻜﻞ ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﻤﺘﺎﺣﺔ ‪ .‬ﻭﻳﺤﺘﺎﺝ ﺍﻻﺛﻨﺎﻥ ﺃﻥ ﻳﺘﺨﻠﺼﺎ ﻣﻦ ﺍﻷﻓﻜﺎﺭ ﺍﻟﺴﻠﺒﻴﺔ ﺍﻟﺘﻰ ﺗﻘﻮﻝ‬ ‫ﺑﺄﻥ ﺍﻟﻤﺜﻠﻴﺔ ﻧﺸﺎﻁ ﺑﻴﻮﻟﻮﺟﻰ ﻃﺒﻴﻌﻰ ﻻﻳﺪﺧﻞ ﺗﺤﺖ ﺍﻷﺣﻜﺎﻡ ﺍﻷﺧﻼﻗﻴﺔ ﻭﻟﻴﺲ ﻟﻪ ﻋﻼﺝ ﺣﻴﺚ ﺃﺛﺒﺘﺖ ﺍﻷﺩﻟﺔ ﺍﻟﻌﻘﻠﻴﺔ ﻭﺍﻟﻨﻘﻠﻴﺔ ﻭﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺤﻴﺎﺗﻴﺔ ﻏﻴﺮ ﺫﻟﻚ ‪.‬‬ ‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻤﺜﻠﻲﹼ ﺃﻭ ﺍﻟﻄﺒﻴﺐ ﻻ ﻳﻨﻄﻠﻘﺎﻥ ﻣﻦ ﻗﺎﻋﺪﺓ ﺩﻳﻨﻴﺔ ﻟﻠﺘﺤﻮﻝ ‪ ،‬ﻓﻌﻠﻰ ﺍﻷﻗﻞ ﻳﻜﻮﻥ ﻟﺪﻳﻬﻤﺎ ﻗﻨﺎﻋﺔ ﺑﺄﻥ ﺍﻟﺴﻠﻮﻙ ﺍﻟﻤﺜﻠﻲ ﻳﺸﻜﻞ ﺍﺿﻄﺮﺍﺑﺎ ﻳﺤﺘﺎﺝ ﻟﺒﺬﻝ ﺍﻟﺠﻬﺪ ﻟﻌﻼﺟﻪ ‪.‬‬ ‫ﻭﻻ ﻳﺘﻮﻗﻒ ﺍﻹﻃﺎﺭ ﺍﻟﻤﻌﺮﻓﻲ ﻋﻨﺪ ﺗﺼﻮﺭ ﺍﻟﺴﻠﻮﻙ ﺍﻟﻤﺜﻠﻲ ﺑﻞ ﻳﺸﻤﻞ ﺗﺼﺤﻴﺢ ﺍﻟﻤﻌﺘﻘﺪﺍﺕ ﻭﺍﻟﺘﺼﻮﺭﺍﺕ ﻋﻦ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ﻭﺫﻟﻚ ﺗﻤﻬﻴﺪﺍ ﻟﺘﺤﻮﻳﻞ ﺍﻟﻤﻴﻮﻝ ﻧﺤﻮ ﻫﺬﺍ ﺍﻟﺠﻨﺲ ﺑﺸﻜﻞ‬ ‫ﻃﺒﻴﻌﻲ‬ ‫‪ - 2‬ﺍﻟﻌﻼﺝ ﺍﻟﺴﻠﻮﻛﻰ ‪ :‬ﻭﻳﺘﻤﺜﻞ ﻓﻰ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬ ‫‪ .‬ﺍﻟﻌﻼﻗﺔ ﺍﻟﻌﻼﺟﻴﺔ ‪ :‬ﻭﻫﻲ ﺍﻟﻤﻔﺘﺎﺡ ﺍﻷﺳﺎﺳﻲ ﻓﻲ ﺍﻟﻌﻼﺝ ﺧﺎﺻﺔ ﻭﺃﻥ ﻛﺜﻴﺮ ﻣﻦ ﺣﺎﻻﺕ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺜﻠﻴﺔ ﻳﻜﻮﻥ ﺳﺒﺒﻬﺎ ﺍﻓﺘﻘﺎﺩ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺴﻮﻳﺔ ﻭﺍﻟﻘﻮﻳﺔ ﻣﻊ ﺍﻷﺏ ‪ ،‬ﻭﻫﻨﺎ ﻳﻘﻮﻡ ﺍﻟﻤﻌﺎﻟﺞ‬ ‫ﺑﻠﻌﺐ ﺩﻭﺭ ﺍﻷﺏ ﺑﺸﻜﻞ ﺻﺤﻲ ﻭﻋﻼﺟﻲ ‪ ،‬ﻭﻫﺬﺍ ﻳﺪﻋﻢ ﺍﻟﺘﺮﻛﻴﺒﺔ ﺍﻟﻨﻔﺴﻴﺔ ﻟﺼﺎﺣﺐ ﺍﻟﺴﻠﻮﻙ ﺍﻟﻤﺜﻠﻲ ﺧﺎﺻﺔ ﻓﻲ ﺍﻟﻤﺮﺍﺣﻞ ﺍﻷﻭﻟﻰ ﻟﻠﻌﻼﺝ ‪.‬‬ ‫·ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﻋﻮﺍﻣﻞ ﺍﻻﺛﺎﺭﺓ ‪ :‬ﺣﻴﺚ ﻳﺘﻌﺎﻭﻥ ﺍﻟﻤﺜﻠﻲﹼ ﻭﺍﻟﻤﻌﺎﻟﺞ ﻋﻠﻰ ﺍﺣﺼﺎﺀ ﻋﻮﺍﻣﻞ ﺍﻻﺛﺎﺭﺓ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﺸﺎﺫﺓ ﻟﺪﻯ ﺍﻟﻤﺜﻠﻲﹼ ﺣﺘﻰ ﻳﻤﻜﻦ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﺎ ﻣﻦ ﺧﻼﻝ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ ‪ .‬ﻭﻋﻮﺍﻣﻞ‬ ‫ﺍﻹﺛﺎﺭﺓ ﻗﺪ ﺗﻜﻮﻥ ﺍﻟﺘﻮﺍﺟﺪ ﻣﻨﻔﺮﺩﺍ ﻣﻊ ﺷﺨﺺ ﻣﺎ ‪ ،‬ﺃﻭ ﺍﻟﻤﺼﺎﻓﺤﺔ ﺃﻭ ﺍﻟﻤﻼﻣﺴﺔ ﺃﻭ ﺍﻟﻌﻨﺎﻕ ‪ ،‬ﺃﻭ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻰ ﻣﻮﺍﻗﻊ ﺍﻹﻧﺘﺮﻧﺖ ﺍﻟﺠﻨﺴﻴﺔ ‪ ،‬ﺃﻭ ﺍﻟﺘﺨﻴﻼﺕ ﺍﻟﻤﺜﻠﻴﺔ ‪.‬‬ ‫·ﺍﻟﺘﻔﺎﺩﻯ ‪ :‬ﺑﻤﻌﻨﻰ ﺃﻥ ﻳﺤﺎﻭﻝ ﺍﻟﺸﺨﺺ ﺗﻔﺎﺩﻯ ﻋﻮﺍﻣﻞ ﺍﻻﺛﺎﺭﺓ ﺍﻟﺸﺎﺫﺓ ﻛﻠﻤﺎ ﺃﻣﻜﻨﻪ ﺫﻟﻚ‬ ‫·ﺍﻟﻌﻼﺝ ﺍﻟﺘﻨﻔﻴﺮﻯ ‪ :‬ﻟﻘﺪ ﺣﺪﺛﺖ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺷﺮﻃﻴﺔ ﺑﻴﻦ ﺑﻌﺾ ﺍﻟﻤﺜﻴﺮﺍﺕ ﺍﻟﺸﺎﺫﺓ ﻭﺑﻴﻦ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻠﺬﺓ ‪ ،‬ﻭﻫﺬﻩ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺗﻌﺰﺯﺕ ﻭﺗﺪﻋﻤﺖ ﺑﺎﻟﺘﻜﺮﺍﺭ ﻭﻫﺬﺍ ﻳﻔﺴﺮ ﻗﻮﺗﻬﺎ ﻭﺛﺒﺎﺗﻬﺎ ﻣﻊ‬ ‫ﺍﻟﺰﻣﻦ ‪ .‬ﻭﻓﻰ ﺭﺣﻠﺔ ﺍﻟﻌﻼﺝ ﻧﻌﻜﺲ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﺑﺤﻴﺚ ﻧﺮﺑﻂ ﺑﻴﻦ ﺍﻟﻤﺜﻴﺮﺍﺕ ﺍﻟﺸﺎﺫﺓ ﻭﺑﻴﻦ ﺃﺣﺎﺳﻴﺲ ﻣﻨﻔﺮﺓ ﻣﺜﻞ ﺍﻻﺣﺴﺎﺱ ﺑﺎﻷﻟﻢ ﺃﻭ ﺍﻟﺮﻏﺒﺔ ﻓﻰ ﺍﻟﻘﺊ ﺃﻭﻏﻴﺮﻫﺎ ‪ ،‬ﻭﺑﺘﻜﺮﺍﺭ ﻫﺬﻩ‬ ‫ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺗﻔﻘﺪ ﺍﻟﻤﺜﻴﺮﺍﺕ ﺍﻟﺸﺎﺫﺓ ﺗﺎﺛﻴﺮﻫﺎ ‪ ،‬ﻭﻫﺬﺍ ﻳﺘﻢ ﻣﻦ ﺧﻼﻝ ﺑﻌﺾ ﺍﻟﻌﻘﺎﻗﻴﺮ ﺃﻭ ﺍﻟﺘﻨﺒﻴﻪ ﺍﻟﻜﻬﺮﺑﻰ ﺑﻮﺍﺳﻄﺔ ﻣﻌﺎﻟﺞ ﻣﺘﺨﺼﺺ ‪ .‬ﻭﻟﻨﻀﺮﺏ ﻣﺜﺎﻻ ﻟﻬﺎ ‪ :‬ﻧﻄﻠﺐ ﻣﻦ ﺍﻟﻤﺜﻠﻲﹼ ﺃﻥ ﻳﺘﺬﻛﺮ‬ ‫ﺍﻟﻤﺸﺎﻋﺮ ﺍﻟﺸﺎﺫﺓ ﺍﻟﺘﻰ ﺗﻤﺮ ﺑﺨﺎﻃﺮﻩ ﺣﻴﻦ ﻳﺮﻯ ﺃﻭ ﻳﺴﻤﻊ ﺃﻭ ﻳﺸﻢ ﻣﺜﻴﺮﺍ ﻣﻌﻴﻨﺎ ‪ ،‬ﻭﺣﻴﻦ ﻳﺨﺒﺮﻧﺎ ﺑﺎﻥ ﺍﻟﻤﺸﺎﻋﺮ ﻗﺪ ﻭﺻﻠﺖ ﻟﺬﺭﻭﺗﻬﺎ ﺑﺪﺍﺧﻠﻪ ﻧﻘﻮﻡ ﺑﻌﻤﻞ ﺗﻨﺒﻴﻪ ﻛﻬﺮﺑﻰ ﻋﻠﻰ ﺃﺣﺪ ﺍﻷﻃﺮﺍﻑ ﺃﻭ‬ ‫ﺍﻋﻄﺎﺀ ﺣﻘﻨﺔ ﻣﺤﺪﺛﺔ ﻟﻠﺸﻌﻮﺭ ﺑﺎﻟﻐﺜﻴﺎﻥ ﺃﻭ ﺍﻟﻘﺊ‬ ‫·ﺗﻘﻠﻴﻞ ﺍﻟﺤﺴﺎﺳﻴﺔ ‪ :‬ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺜﻴﺮﺍﺕ ﺍﻟﺘﻰ ﻻﻳﻤﻜﻦ ﻋﻤﻠﻴﺎ ﺗﻔﺎﺩﻳﻬﺎ ﻧﻘﻮﻡ ﺑﻌﻤﻠﻴﺔ ﺗﻘﻠﻴﻞ ﺍﻟﺤﺴﺎﺳﻴﺔ ﻟﻬﺎ ﻭﺫﻟﻚ ﻣﻦ ﺧﻼﻝ ﺗﻌﺮﻳﺾ ﺍﻟﺸﺨﺺ ﻟﻬﺎ ﻓﻰ ﻇﺮﻭﻑ ﻣﺨﺘﻠﻔﺔ ﻣﺼﺤﻮﺑﺔ‬ ‫ﺑﺘﻤﺎﺭﻳﻦ ﺍﺳﺘﺮﺧﺎﺀ ﺑﺤﻴﺚ ﻻﺗﺴﺘﺪﻋﻰ ﺍﻻﺷﺒﺎﻉ ﺍﻟﺸﺎﺫ ‪ ،‬ﻭﻛﻤﺜﺎﻝ ﻋﻠﻰ ﺫﻟﻚ ﻧﻄﻠﺐ ﻣﻦ ﺍﻟﻤﺜﻠﻲﹼ ﺍﺳﺘﺤﻀﺎﺭ ﺍﻟﻤﺸﺎﻋﺮ ﺍﻟﺸﺎﺫﺓ ﺍﻟﺘﻰ ﺗﻨﺘﺎﺑﻪ ﻭﻋﻨﺪﻣﺎ ﺗﺼﻞ ﺍﻟﻰ ﺫﺭﻭﺗﻬﺎ ﻧﺠﺮﻯ ﻟﻪ ﺗﻤﺮﻳﻦ‬ ‫ﺍﺳﺘﺮﺧﺎﺀ ‪ ،‬ﻭﺑﺘﻜﺮﺍﺭ ﺫﻟﻚ ﺗﻔﻘﺪ ﻫﺬﻩ ﺍﻟﻤﺸﺎﻋﺮ ﺿﻐﻄﻬﺎ ﺍﻟﻨﻔﺴﻰ‬ ‫‪ - 3‬ﺍﻟﻌﻼﺝ ﺍﻟﺘﻄﻬﻴﺮﻯ ‪ :‬ﻭﻫﻮ ﻗﺮﻳﺐ ﻣﻦ ﺍﻟﻌﻼﺝ ﺍﻟﺴﻠﻮﻛﻰ ﻭﻳﺘﺒﻊ ﻗﻮﺍﻧﻴﻨﻪ ﻭﻟﻜﻨﻪ ﻳﺰﻳﺪ ﻋﻠﻴﻪ ﻓﻰ ﺍﺭﺗﺒﺎﻃﻪ ﺑﺠﺎﻧﺐ ﻣﻌﺮﻓﻰ ﺭﻭﺣﻰ ‪ ،‬ﻭﻫﻮ ﻗﺎﺋﻢ ﻋﻠﻰ ﻗﺎﻋﺪﺓ " ﺍﻥ ﺍﻟﺤﺴﻨﺎﺕ ﻳﺬﻫﺒﻦ‬ ‫ﺍﻟﺴﻴﺌﺎﺕ " ﻭﻋﻠﻰ ﻓﻜﺮﺓ " ﺩﻉ ﺣﺴﻨﺎﺗﻚ ﺗﺴﺎﺑﻖ ﺳﻴﺌﺎﺗﻚ " ‪ ،‬ﻭﺑﺎﺧﺘﺼﺎﺭ ﻧﻄﻠﺐ ﻣﻦ ﺍﻟﻤﺜﻠﻲﹼ ﺣﻴﻦ ﻳﺘﻮﺭﻁ ﻓﻰ ﺃﻯ ﻣﻦ ﺍﻷﻓﻌﺎﻝ ﺍﻟﺸﺎﺫﺓ ﺃﻥ ﻳﻘﻮﻡ ﺑﻔﻌﻞ ﺧﻴﺮ ﻣﻜﺎﻓﺊ ﻟﻠﻔﻌﻞ ﺍﻟﺸﺎﺫ ﻛﺄﻥ ﻳﺼﻮﻡ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻳﻮﻣﺎ ﺃﻭ ﻋﺪﺓ ﺃﻳﺎﻡ ‪ ،‬ﺃﻭ ﻳﺘﺼﺪﻕ ﺑﻤﺒﻠﻎ ‪ ،‬ﺃﻭ ﻳﺆﺩﻯ ﺑﻌﺾ ﺍﻟﻨﻮﺍﻓﻞ ﺑﺸﻜﻞ ﻣﻨﺘﻈﻢ ‪......‬ﺍﻟﺦ ‪ ،‬ﻭﻛﻠﻤﺎ ﻋﺎﻭﺩ ﺍﻟﻔﻌﻞ ﺍﻟﺸﺎﺫ ﺯﺍﺩ ﻓﻰ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺘﻄﻬﻴﺮﻳﺔ ‪ ،‬ﻭﻳﺴﺘﺤﺐ ﻓﻰ ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝ ﺍﻟﺘﻄﻬﻴﺮﻳﺔ‬ ‫ﺃﻥ ﺗﺘﻄﻠﺐ ﺟﻬﺪﺍ ﻭﻣﺸﻘﺔ ﻓﻰ ﺗﻨﻔﻴﺬﻫﺎ ﺣﺘﻰ ﺗﺆﺩﻯ ﻭﻇﻴﻔﺔ ﺍﻟﻌﻼﺝ ﺍﻟﺘﻨﻔﻴﺮﻯ ﻭﻓﻰ ﺫﺍﺕ ﺍﻟﻮﻗﺖ ﻳﺸﻌﺮ ﺍﻟﺸﺨﺺ ﺑﻘﻴﻤﺘﻬﺎ ﻭﺛﻮﺍﺑﻬﺎ ﻭﻟﺬﺗﻬﺎ ﺑﻌﺪ ﺗﺄﺩﻳﺘﻬﺎ ﻭﺍﻻﺣﺴﺎﺱ ﺑﺎﻟﺘﻄﻬﺮ‬ ‫ﻭﺍﻟﻨﻈﺎﻓﺔ ﻭﻫﺬﺍ ﻳﻌﻄﻴﻬﺎ ﺑﻌﺪﺍ ﺍﻳﺠﺎﺑﻴﺎ ﻣﺪﻋﻤﺎ ﻳﺘﺠﺎﻭﺯ ﻓﻜﺮﺓ ﺍﻟﻌﻼﺝ ﺍﻟﺘﻨﻔﻴﺮﻯ ﻣﻨﻔﺮﺩﺍ ‪ .‬ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻌﻼﺝ ﻗﺮﻳﺐ ﻣﻦ ﻧﻔﻮﺱ ﺍﻟﻨﺎﺱ ﻓﻰ ﻣﺠﺘﻤﻌﺎﺗﻨﺎ ) ﺳﻮﺍﺀ ﻛﺎﻧﻮﺍ ﻣﺴﻠﻤﻴﻦ ﺃﻭ ﻏﻴﺮ‬ ‫ﻣﺴﻠﻤﻴﻦ ( ﻓﻔﻜﺮﺓ ﺍﻟﺘﻜﻔﻴﺮ ﻋﻦ ﺍﻟﺬﻧﻮﺏ ﻓﻜﺮﺓ ﺍﻳﻤﺎﻧﻴﺔ ﻭﻋﻼﺟﻴﺔ ﻓﻰ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ‪ ،‬ﻭﻛﺜﻴﺮ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺨﻴﺮﻳﺔ ﻓﻰ ﺍﻟﻮﺍﻗﻊ ﺗﻜﻮﻥ ﻣﺪﻓﻮﻋﺔ ﺑﻤﺸﺎﻋﺮ ﺫﻧﺐ ﻳﺘﻢ ﺍﻟﺘﺨﻔﻴﻒ ﻣﻨﻬﺎ ﺍﻳﺠﺎﺑﻴﺎ‬ ‫ﺑﻬﺬﻩ ﺍﻟﻮﺳﻴﻠﺔ ‪.‬‬ ‫‪ - 4‬ﺗﻐﻴﻴﺮ ﺍﻟﻤﺴﺎﺭ ‪ :‬ﻭﻫﺬﻩ ﺍﻟﺨﻄﻮﺓ ﻳﺠﺐ ﺃﻥ ﻳﺘﻔﻬﻤﻬﺎ ﺍﻟﻤﺜﻠﻲﹼ ﺟﻴﺪﺍ ﺣﻴﺚ ﻳﻌﻠﻢ ﺑﺄﻥ ﺍﻟﻐﺮﻳﺰﺓ ﺍﻟﺠﻨﺴﻴﺔ ﻃﺎﻗﺔ ﻫﺎﻣﺔ ﻓﻰ ﺣﻴﺎﺗﻪ ﻭﻟﻜﻦ ﺣﺪﺙ ﺃﻥ ﻫﺬﻩ ﺍﻟﻄﺎﻗﺔ ﻓﻰ ﻇﺮﻭﻑ ﺗﺮﺑﻮﻳﺔ ﻣﻌﻴﻨﺔ‬ ‫ﺣﻔﺮﺕ ﻟﻬﺎ ﻣﺴﺎﺭﺍ ﺷﺎﺫﺍ ﻭﺗﺪﻓﻘﺖ ﻣﻦ ﺧﻼﻟﻪ ﻭﻟﻬﺬﺍ ﻻﻳﺸﻌﺮ ﺍﻟﺸﺨﺺ ﺑﺄﻯ ﺭﻏﺒﺔ ﺟﻨﺴﻴﺔ ﺍﻻ ﻣﻦ ﺧﻼﻝ ﻫﺬﺍ ﺍﻟﻤﺴﺎﺭ ﺍﻟﺬﻯ ﺍﻋﺘﺎﺩﻩ ﻟﺴﻨﻮﺍﺕ ﻃﻮﻳﻠﺔ ﻭﺗﺪﻋﻢ ﻣﻦ ﺧﻼﻝ ﺗﻜﺮﺍﺭ ﻣﺸﺎﻋﺮ ﺍﻟﻠﺬﺓ‬ ‫ﻣﺮﺗﻴﻄﺔ ﺑﻬﺬﺍ ﺍﻟﻤﺴﺎﺭ ‪ .‬ﻭﻟﻜﻰ ﻳﺘﻌﺪﻝ ﺍﺗﺠﺎﻩ ﺍﻟﻄﺎﻗﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﺎﻥ ﺫﻟﻚ ﻳﺴﺘﻠﺰﻡ ﺍﻏﻼﻕ ﻫﺬﺍ ﺍﻟﻤﺴﺎﺭ ﺍﻟﺸﺎﺫ ﺣﺘﻰ ﻻﺗﺘﺴﺮﺏ ﻣﻨﻪ ﺍﻟﻄﺎﻗﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﻣﻦ ﺍﻏﻼﻕ ﻫﺬﺍ ﺍﻟﻤﺴﺎﺭ‬ ‫ﺗﺘﺠﻤﻊ ﺍﻟﻄﺎﻗﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺗﺒﺤﺚ ﻟﻬﺎ ﻋﻦ ﻣﻨﺼﺮﻑ ‪ ،‬ﻭﻫﻨﺎ ﻳﻬﻴﺄ ﻟﻬﺎ ﻣﺴﺎﺭﺍ ﻃﺒﻴﻌﻴﺎ ﺗﺨﺮﺝ ﻣﻦ ﺧﻼﻟﻪ ‪ ،‬ﻭﺳﻮﻑ ﺗﺤﺪﺙ ﺻﻌﻮﺑﺎﺕ ﻭﺗﻌﺜﺮﺍﺕ ﻓﻰ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﻟﻜﻦ ﺍﻻﺻﺮﺍﺭ ﻋﻠﻰ ﺍﻏﻼﻕ ﺍﻟﻤﺴﺎﺭ‬ ‫ﺍﻟﺸﺎﺫ ﻭﻓﺘﺢ ﺍﻟﻤﺴﺎﺭ ﺍﻟﺠﺪﻳﺪ ﺳﻮﻑ ﻳﻨﺘﻬﻰ ﺑﺘﺤﻮﻝ ﻫﺬﺍ ﺍﻟﻤﺴﺎﺭ ﺧﺎﺻﺔ ﺍﺫﺍ ﻭﺟﺪ ﺗﻌﺰﻳﺰﺍ ﻣﻨﺎﺳﺒﺎ ﻓﻰ ﺍﺗﺠﺎﻫﻪ ﺍﻟﺠﺪﻳﺪ ) ﺧﻄﺒﺔ ﺃﻭ ﺯﻭﺍﺝ ( ‪ .‬ﻭﺭﺑﻤﺎ ﻻ ﻳﺠﺪ ﺍﻟﺸﺨﺺ ﺭﻏﺒﺔ ﺟﻨﺴﻴﺔ ﻧﺤﻮ‬ ‫ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ﻓﻰ ﺍﻟﻤﺮﺍﺣﻞ ﺍﻟﻤﺒﻜﺮﺓ ﻟﻠﻌﻼﺝ ﻟﺬﻟﻚ ﻳﻤﻜﻦ ﺃﻥ ﻳﻜﺘﻔﻰ ﺑﺎﻟﺮﻏﺒﺔ ﺍﻟﻌﺎﻃﻔﻴﺔ ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺮﻏﺒﺔ ﺍﻟﻌﺎﻃﻔﻴﺔ ﻛﻨﺎ ﻧﺠﺪﻫﺎ ﻛﺜﻴﺮﺍ ﻋﻨﺪ ﺍﻷﺷﺨﺎﺹ ﺍﻟﺬﻳﻦ ﻟﺪﻳﻬﻢ ﻣﺜﻠﻴﺔ ﻭﺭﺑﻤﺎ ﻗﺪ‬ ‫ﺟﻌﻠﻬﺎ ﺍﷲ ﺣﺒﻞ ﺍﻟﻨﺠﺎﺓ ﻟﻠﻤﺒﺘﻠﻴﻦ ﺑﻬﺬﺍ ﺍﻻﺿﻄﺮﺍﺏ ﻳﺘﻌﻠﻘﻮﻥ ﺑﻪ ﺣﻴﻦ ﻳﻨﻮﻭﻥ ﺍﻟﺨﻼﺹ ‪ ،‬ﻭﻛﺜﻴﺮ ﻣﻨﻬﻢ ﺃﻳﻀﺎ ﺗﻜﻮﻥ ﻟﺪﻳﻪ ﺍﻟﺮﻏﺒﺔ ﻓﻰ ﺍﻟﻌﻴﺶ ﻓﻰ ﺟﻮ ﺃﺳﺮﻯ ﻣﻊ ﺯﻭﺟﺔ ﻭﺃﺑﻨﺎﺀ ﻋﻠﻰ ﺍﻟﺮﻏﻢ‬ ‫ﻣﻦ ﺍﻓﺘﻘﺎﺩﻫﻢ ﻟﻠﺮﻏﺒﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻧﺤﻮ ﺍﻟﻨﺴﺎﺀ ‪ .‬ﻭﻣﻦ ﻣﺘﺎﺑﻌﺔ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺤﺎﻻﺕ ﻭﺟﺪ ﺍﻧﻬﻢ ﺣﻴﻦ ﺗﺰﻭﺟﻮﺍ ﻛﺎﻧﻮﺍ ﻳﻨﺠﺤﻮﻥ ﻛﺄﺯﻭﺍﺝ ﺭﻏﻢ ﻣﺨﺎﻭﻓﻬﻢ ﺍﻟﻬﺎﺋﻠﺔ ﻣﻦ ﺍﻟﻔﺸﻞ ﺣﻴﺚ ﻳﺤﺪﺙ ﺑﻌﺪ‬ ‫ﺍﻟﺰﻭﺍﺝ ﺍﻏﻼﻕ ﻗﻬﺮﻯ ﻟﻠﻤﻨﺎﻓﺬ ﺍﻟﺸﺎﺫﺓ ﻟﻠﻐﺮﻳﺰﺓ )ﺑﺴﺒﺐ ﺍﻟﺨﻮﻑ ﻣﻦ ﺍﻟﻔﻀﻴﺤﺔ ﺃﻭ ﺍﻫﺘﺰﺍﺯ ﺍﻟﺼﻮﺭﺓ ﺃﻣﺎﻡ ﺍﻟﺰﻭﺟﺔ ( ﻓﻰ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻯ ﺗﺘﺎﺡ ﻓﻴﻪ ﻓﺮﺹ ﺍﻻﺷﺒﺎﻉ ﺍﻟﻄﺒﻴﻌﻴﺔ ‪ .‬ﻭﻓﻰ ﺑﻌﺾ‬ ‫ﺍﻷﺣﻮﺍﻝ ﻳﺤﺪﺙ ﻣﺎﻳﺴﻤﻰ ﺑﺎﻟﺠﻨﺴﻴﺔ ﺍﻟﻤﺰﺩﻭﺟﺔ ) ‪ ( Bisexual‬ﺣﻴﺚ ﺗﻜﻮﻥ ﻟﺪﻯ ﺍﻟﺸﺨﺺ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻻﺷﺒﺎﻉ ﺍﻟﻤﺜﻠﻰ ﻭﺍﻟﻐﻴﺮﻯ ﻟﻠﻐﺮﻳﺰﺓ ‪.‬‬ ‫‪ - 5‬ﺍﻟﻤﺼﺎﺣﺒﺔ ‪ :‬ﻭﺑﻤﺎ ﺃﻥ ﻣﺸﻮﺍﺭ ﺍﻟﺘﻐﻴﻴﺮ ﻳﺤﺘﺎﺝ ﻟﻮﻗﺖ ﻭﺟﻬﺪ ﻭﺻﺒﺮ ‪ ،‬ﻟﺬﻟﻚ ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻣﻌﺎﻟﺞ ﻣﺘﻔﻬﻢ ﺻﺒﻮﺭ ﻳﻌﺮﻑ ﻃﺒﻴﻌﺔ ﺍﻻﺿﻄﺮﺍﺏ ﺑﻮﺍﻗﻌﻴﺔ ﻭﻟﺪﻳﻪ ﻗﻨﺎﻋﺔ ﻻ ﺗﻬﺘﺰ‬ ‫ﺑﺈﻣﻜﺎﻧﻴﺔ ﺍﻟﺘﻐﻴﻴﺮ ﻭﻟﺪﻳﻪ ﺧﺒﺮﺍﺕ ﺳﺎﺑﻘﺔ ﺑﺎﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻀﻌﻒ ﺍﻟﺒﺸﺮﻯ ‪ ،‬ﻭﻟﺪﻳﻪ ﻣﻌﺮﻓﺔ ﻛﺎﻓﻴﺔ ﺑﻘﻮﺍﻧﻴﻦ ﺍﻟﻨﻔﺲ ﻭﻗﻮﺍﻧﻴﻦ ﺍﻟﺤﻴﺎﺓ ﻭﺃﺣﻜﺎﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺳﻨﻦ ﺍﷲ ﻓﻰ ﺍﻟﻜﻮﻥ ‪ .‬ﻫﺬﺍ‬ ‫ﺍﻟﻤﻌﺎﻟﺞ ﺑﻬﺬﻩ ﺍﻟﻤﻮﺍﺻﻔﺎﺕ ﻳﻘﻮﻡ ﺑﻌﻤﻠﻴﺔ ﻣﺼﺎﺣﺒﺔ ﻟﻠﻤﺮﻳﺾ ) ﺍﻟﻤﺒﺘﻠﻰ ﺑﺎﻟﻤﺸﺎﻋﺮ ﺃﻭ ﺍﻟﻤﻴﻮﻝ ﺃﻭ ﺍﻟﻤﻤﺎﺭﺳﺎﺕ ﺍﻟﺸﺎﺫﺓ ( ﺗﺘﻤﻴﺰ ﺑﺎﻟﺤﺐ ﻭﺍﻟﺘﻌﺎﻃﻒ ﻭﺍﻟﺼﺒﺮ ﻭﺍﻷﻣﻞ ﻭﺍﺣﺘﺴﺎﺏ ﺍﻟﻮﻗﺖ‬ ‫ﻭﺍﻟﺠﻬﺪ ﻋﻨﺪ ﺍﷲ ‪ .‬ﻫﺬﻩ ﺍﻟﻤﺼﺎﺣﺒﺔ ﺗﺪﻋﻢ ﻣﻊ ﺍﻟﻮﻗﺖ ﺫﺍﺕ ﺍﻟﻤﺜﻠﻲﹼ ) ﻓﻴﻤﺎ ﻳﺴﻤﻰ ﺑﺎﻷﻧﺎ ﺍﻟﻤﺴﺎﻋﺪ ﺃﻭ ﺗﺪﻋﻴﻢ ﺍﻷﻧﺎ ( ‪ ،‬ﻭﺗﻌﻄﻰ ﻧﻤﻮﺫﺟﺎ ﻟﻠﻤﺮﻳﺾ ﺗﺘﺸﻜﻞ ﺣﻮﻟﻪ ﺷﺨﺼﻴﺘﻪ ﺍﻟﺠﺪﻳﺪﺓ ﻓﻰ ﺟﻮ‬ ‫ﺁﻣﻦ ‪ .‬ﻭﺑﻨﺎﺀﺍ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻤﺘﻄﻠﺒﺎﺕ ﻳﺴﺘﺤﺴﻦ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻤﻌﺎﻟﺞ ﻣﻦ ﻧﻔﺲ ﺟﻨﺲ ﺍﻟﻤﺜﻠﻲﹼ ﻭﺫﻟﻚ ﻳﺴﻤﺢ ﺑﺤﻞ ﺍﺷﻜﺎﻟﻴﺎﺕ ﻛﺜﻴﺮﺓ ﻓﻰ ﺍﻟﻌﻼﻗﺔ ﺑﻨﻔﺲ ﺍﻟﺠﻨﺲ ﺷﺮﻳﻄﺔ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻤﻌﺎﻟﺞ‬ ‫ﻣﺘﻤﺮﺳﺎ ﻭﻗﺎﺩﺭﺍ ﻋﻠﻰ ﺿﺒﻂ ﺍﻳﻘﺎﻉ ﺍﻟﻌﻼﻗﺔ ﺩﻭﻥ ﺃﻥ ﻳﺘﻮﺭﻁ ﻫﻮ ﺷﺨﺼﻴﺎ ﻓﻰ ﺗﺪﺍﻋﻴﺎﺕ ﺍﻟﻄﺮﺡ ﻭﺍﻟﻄﺮﺡ ﺍﻟﻤﻀﺎﺩ ‪ .‬ﻭﺍﻟﻤﻌﺎﻟﺞ ) ﺍﻟﻤﺼﺎﺣﺐ ( ﻟﻴﺲ ﺷﺮﻃﺎ ﺃﻥ ﻳﻜﻮﻥ ﻃﺒﻴﺒﺎ ﺑﻞ ﻳﻤﻜﻦ ﺃﻥ ﻳﻜﻮﻥ‬ ‫ﺃﺧﺼﺎﺋﻴﺎ ﻧﻔﺴﻴﺎ ﺃﻭ ﺍﺟﺘﻤﺎﻋﻴﺎ ﺃﻭ ﻋﺎﻟﻢ ﺩﻳﻦ ﺃﻭ ﻗﺮﻳﺐ ﺃﻭ ﺻﺪﻳﻖ ﺗﺘﻮﺍﻓﺮ ﻓﻴﻪ ﻛﻞ ﺍﻟﺸﺮﻭﻁ ﺍﻟﺴﺎﺑﻖ ﺫﻛﺮﻫﺎ ‪.‬‬ ‫‪ - 6‬ﺍﻟﺴﻴﻄﺮﺓ ﻋﻠﻰ ﺍﻟﺴﻠﻮﻙ ‪ :‬ﻧﺤﻦ ﺟﻤﻴﻌﺎ ﻓﻰ ﺣﻴﺎﺗﻨﺎ ﻟﺪﻳﻨﺎ ﺭﻏﺒﺎﺕ ﻻ ﻧﺴﺘﻄﻴﻊ ﺇﺷﺒﺎﻋﻬﺎ ﺑﺴﺒﺐ ﻣﻌﺘﻘﺪﺍﺗﻨﺎ ﺃﻭ ﻇﺮﻭﻓﻨﺎ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺃﻭ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺃﻭ ﻏﻴﺮﻫﺎ ﻭﻟﻬﺬﺍ ﻧﺼﺒﺮ ﻋﻠﻴﻬﺎ‬ ‫ﻭﻧﻀﺒﻄﻬﺎ ﻟﺤﻴﻦ ﺗﺄﺗﻰ ﺍﻟﻔﺮﺻﺔ ﺍﻟﻤﻨﺎﺳﺒﺔ ﻹﺷﺒﺎﻋﻬﺎ ‪ ،‬ﻭﻗﺪ ﻻ ﺗﺄﺗﻰ ﻓﻨﻮﺍﺻﻞ ﺍﻟﺼﺒﺮ ﻋﻠﻴﻬﺎ ﺃﻭ ﺇﻳﺠﺎﺩ ﺇﺷﺒﺎﻉ ﺑﺪﻳﻞ ‪ .‬ﻭﺍﻟﺸﺨﺺ ﺫﻭ ﺍﻟﻤﻴﻮﻝ ﺍﻟﺸﺎﺫﺓ ﻋﻠﻴﻪ ﺃﻥ ﻳﺘﻌﻠﻢ ﺫﻟﻚ ﺍﻟﺪﺭﺱ ﻭﺃﻥ‬ ‫ﻳﺘﺪﺭﺏ ﻋﻠﻰ ﺿﺒﻂ ﻣﺸﺎﻋﺮﻩ ﻭﻣﻴﻮﻟﻪ ﺍﻟﺸﺎﺫﺓ ﻭﺃﻥ ﻳﺒﺤﺚ ﻋﻦ ﺍﻹﺷﺒﺎﻉ ﺍﻟﺒﺪﻳﻞ ) ﻛﺒﺎﻗﻲ ﺍﻟﺒﺸﺮ ‪ ،‬ﻓﻜﻠﻨﺎ ﻣﺒﺘﻠﻮﻥ ﺑﻤﺸﺎﻋﺮ ﻭﻣﻴﻮﻝ ﻻ ﻳﻤﻜﻦ ﺍﺷﺒﺎﻋﻬﺎ ( ﻭﻫﺬﺍ ﻣﻦ ﻋﻼﻣﺎﺕ ﻧﻀﺞ ﺍﻟﺸﺨﺼﻴﺔ ‪.‬‬ ‫ﻭﻓﻰ ﺍﻟﻤﺮﺍﺣﻞ ﺍﻟﻤﺒﻜﺮﺓ ﻣﻦ ﺍﻟﻌﻼﺝ ﺭﺑﻤﺎ ﻧﺤﺘﺎﺝ ﺍﻟﻰ ﺍﻟﺴﻴﻄﺮﺓ ﺍﻟﺨﺎﺭﺟﻴﺔ ) ﺑﻮﺍﺳﻄﺔ ﺍﻟﻤﻌﺎﻟﺞ ﺃﻭ ﺑﺎﻟﺘﻌﺎﻭﻥ ﻣﻊ ﺃﺣﺪ ﺃﻓﺮﺍﺩ ﺍﻷﺳﺮﺓ ﺃﻭ ﺃﺣﺪ ﺍﻷﺻﺪﻗﺎﺀ ﺍﺫﺍ ﻛﺎﻧﻮﺍ ﻳﻌﻠﻤﻮﻥ ﺑﺎﻟﻤﺸﻜﻠﺔ ( ﻭﺫﻟﻚ ﺣﺘﻰ‬ ‫ﺗﺘﻜﻮﻥ ﺍﻟﺴﻴﻄﺮﺓ ﺍﻟﺪﺍﺧﻠﻴﺔ ‪ ،‬ﻭﺍﻟﻬﺪﻑ ﻣﻦ ﺫﻟﻚ ﻫﻮ ﻣﻨﻊ ﺍﻹﺷﺒﺎﻉ ﺍﻟﺸﺎﺫ ﺣﺘﻰ ﻻ ﻳﺤﺪﺙ ﺗﺪﻋﻴﻢ ﻟﻬﺬﺍ ﺍﻟﻤﺜﺎﺭ ‪ .‬ﻭﺃﺛﻨﺎﺀ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﺪﺭﻳﺐ ﻋﻠﻰ ﺍﻟﺴﻴﻄﺮﺓ ﻧﻄﻠﺐ ﻣﻦ ﺍﻟﻤﺜﻠﻲﹼ ﺃﻥ ﻳﻜﺘﺐ ﻓﻰ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻭﺭﻗﺔ ﺍﻟﻤﻮﺍﻗﻒ ﺍﻟﺘﻰ ﻭﺍﺟﻬﺘﻪ ﻭﻛﻴﻒ ﺗﺼﺮﻑ ﺣﻴﺎﻟﻬﺎ ﻭﻳﻘﻮﻡ ﺑﻌﺪ ﺫﻟﻚ ﺑﻤﻨﺎﻗﺸﺔ ﺫﻟﻚ ﻣﻊ ﺍﻟﻤﻌﺎﻟﺞ ‪ ،‬ﻭﻫﺬﺍ ﻳﻨﻤﻰ ﻓﻰ ﺍﻟﻤﺜﻠﻲﹼ ﻣﻠﻜﺔ ﻣﺮﺍﻗﺒﺔ ﺳﻠﻮﻛﻪ ﻭﻣﺤﺎﻭﻟﺔ ﺍﻟﺘﺤﻜﻢ ﻓﻴﻪ ‪ .‬ﻭﻓﻰ ﻛﻞ ﻣﺮﺓ‬ ‫ﻳﻨﺠﺢ ﻓﻴﻬﺎ ﺍﻟﺸﺨﺺ ﻓﻰ ﺍﻟﺘﺤﻜﻢ ﻳﻜﺎﻓﺊ ﻧﻔﺴﻪ ﺃﻭ ﻳﻜﺎﻓﺌﻪ ﺍﻟﻤﻌﺎﻟﺞ ﺣﺘﻰ ﻳﺘﻌﺰﺯ ﺳﻠﻮﻙ ﺍﻟﺘﺤﻜﻢ ﻭﺍﻟﺴﻴﻄﺮﺓ ﺍﻟﺪﺍﺧﻠﻴﺔ ‪.‬‬ ‫‪ - 7‬ﺍﻟﻌﻼﺝ ﺍﻟﺪﻭﺍﺋﻰ ‪ :‬ﻻﻳﻮﺟﺪ ﻋﻼﺝ ﺩﻭﺍﺋﻰ ﺧﺎﺹ ﺑﻬﺬﻩ ﺍﻟﺤﺎﻟﺔ ﺑﻌﻴﻨﻬﺎ ‪ ،‬ﻭﻟﻜﻦ ﺍﺳﺘﺨﺪﻣﺖ ﻣﺎﻧﻌﺎﺕ ﺍﺳﺘﺮﺩﺍﺩ ﺍﻟﺴﻴﺮﻭﺗﻮﻧﻴﻦ ) ﻣﺎﺱ ( ﻓﻰ ﺑﻌﺾ ﺍﻟﺤﺎﻻﺕ ﻭﺃﺛﺒﺘﺖ ﻧﺠﺎﺣﻬﺎ ) ﻭﻛﺎﻥ ﺍﻟﻤﺒﺮﺭ‬ ‫ﻓﻰ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ ﻧﺠﺎﺣﻬﺎ ﻓﻰ ﺍﻟﺴﻴﻄﺮﺓ ﻋﻠﻰ ﺣﺎﻻﺕ ﺇﺩﻣﺎﻥ ﺍﻟﺠﻨﺲ ﺣﻴﺚ ﺗﻘﻠﻞ ﻣﻦ ﺍﻻﻧﺪﻓﺎﻉ ﺍﻟﻐﺮﻳﺰﻯ ( ‪ ،‬ﻭﺍﺳﺘﺨﺪﻡ ﻣﻌﻬﺎ ﺃﻭ ﺑﺪﻭﻧﻬﺎ ﻋﻘﺎﺭ ﺍﻟﻜﻠﻮﻣﻴﺒﺮﺍﻣﻴﻦ ) ﺍﻷﻧﺎﻓﺮﺍﻧﻴﻞ ( ﻋﻠﻰ ﻗﺎﻋﺪﺓ‬ ‫ﺃﻥ ﺍﻟﺴﻠﻮﻙ ﺍﻟﻤﺜﻠﻲ ﻳﺄﺧﺬ ﺷﻜﻞ ﺍﻟﻔﻌﻞ ﺍﻟﻘﻬﺮﻯ ﻭﻟﺬﻟﻚ ﺗﺼﻠﺢ ﻣﻌﻪ ﺍﻷﺩﻭﻳﺔ ﺍﻟﻤﺴﺘﺨﺪﻣﺔ ﻓﻰ ﻋﻼﺝ ﺍﻟﻮﺳﻮﺍﺱ ﺍﻟﻘﻬﺮﻯ ‪.‬‬ ‫‪ - 8‬ﺍﻟﺪﻋﺎﺀ ‪ :‬ﻓﻜﻠﻤﺎ ﺃﻋﻴﺘﻨﺎ ﺍﻷﻣﻮﺭ ﻭﺃﺣﺴﺴﻨﺎ ﺑﺎﻟﻌﺠﺰ ﻟﺠﺄﻧﺎ ﺍﻟﻰ ﺍﷲ ﺑﺎﻟﺪﻋﺎﺀ ‪ ،‬ﻓﻬﻮ ﻗﺎﺩﺭ ﻋﻠﻰ ﻛﺸﻒ ﺍﻟﺒﻼﺀ ‪ .‬ﻭﺍﻟﺪﻋﺎﺀ ﺳﻼﺡ ﺍﻳﻤﺎﻧﻰ ﻭﺭﻭﺣﻰ ﺣﻴﺚ ﻳﺴﺘﻤﺪ ﺍﻻﻧﺴﺎﻥ ﺍﻟﻌﻮﻥ ﻣﻦ ﺍﷲ ﺍﻟﺬﻯ‬ ‫ﻻﻳﻌﺠﺰﻩ ﺷﺊ ﻓﻰ ﺍﻷﺭﺽ ﻭﻻ ﻓﻰ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﻫﻮ ﻓﻰ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﺳﻼﺡ ﻧﻔﺴﻰ ﺣﻴﺚ ﺗﺠﺮﻯ ﻋﻤﻠﻴﺔ ﺑﺮﻣﺠﺔ ﻟﻠﺠﻬﺎﺯ ﺍﻟﻨﻔﺴﻰ ﻃﺒﻘﺎ ﻟﻤﺤﺘﻮﻯ ﺍﻟﺪﻋﺎﺀ ﻓﻴﺘﺸﻜﻞ ﺑﺮﻧﺎﻣﺞ ﻧﻔﺴﻰ ﺟﺴﺪﻯ ﻓﻰ‬ ‫ﺍﺗﺠﺎﻩ ﺗﺤﻘﻴﻖ ﻣﺤﺘﻮﻯ ﺍﻟﺪﻋﺎﺀ ﻭﺫﻟﻚ ﻓﻴﻤﺎ ﻳﺴﻤﻰ ﺑﺴﻴﻜﻮﻟﻮﺟﻴﺔ ﻣﺎﺗﺤﺖ ﺍﻟﻮﻋﻰ )‪ ، ( Subconscious Psychology‬ﺍﺿﺎﻓﺔ ﺍﻟﻰ ﻣﺎﻳﻌﻄﻴﻪ ﺍﻟﺪﻋﺎﺀ ﻣﻦ ﺃﻣﻞ ﻓﻰ ﺍﻟﺨﻼﺹ ﻭﻣﺎﻳﻌﻄﻴﻪ ﻣﻦ ﺛﻮﺍﺏ‬ ‫ﻟﻠﺪﺍﻋﻰ ﺳﻮﺍﺀ ﺃﺟﻴﺐ ﺩﻋﺎﺀﻩ ﻓﻰ ﺍﻟﺪﻧﻴﺎ ﺃﻡ ﺗﺄﺟﻞ ) ﻟﺤﻜﻤﺔ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ( ﻟﻶﺧﺮﻩ ‪.‬‬ ‫‪ 9‬ﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﻤﺴﺎﻧﺪﺓ ‪ :‬ﻭﻫﻲ ﺗﺘﻠﺨﺺ ﻓﻲ ﻭﺟﻮﺩ ﺍﻟﻤﺜﻠﻲﹼ ﺿﻤﻦ ﻣﺠﻤﻮﻋﺎﺕ ﻋﻼﺟﻴﺔ ﻣﺨﺼﺼﺔ ﻟﻤﺜﻞ ﻫﺬﻩ ﺍﻟﺤﺎﻻﺕ ﺗﺤﺖ ﺇﺷﺮﺍﻑ ﻣﻌﺎﻟﺞ ﻣﺘﻤﺮﺱ ‪ ،‬ﻭﻣﻦ ﺧﻼﻝ ﺍﻟﻤﺠﻤﻮﻋﺔ ﻳﺘﻌﻠﻢ ﺍﻟﻤﺜﻠﻲﹼ‬ ‫ﻛﻴﻒ ﻳﺘﺤﻜﻢ ﻓﻲ ﻣﻴﻮﻟﻪ ‪ ،‬ﻭﻛﻴﻒ ﻳﻨﻤﻲ ﻋﻼﻗﺎﺗﻪ ﻭﺷﺨﺼﻴﺘﻪ ﺑﺸﻜﻞ ﺟﺪﻳﺪ ‪.‬‬ ‫‪ – 10‬ﺍﻟﻮﺍﺟﺒﺎﺕ ﺍﻟﻤﻨﺰﻟﻴﺔ ‪:‬ﻭﻫﻲ ﻭﺍﺟﺒﺎﺕ ﻣﻜﺘﻮﺑﺔ ﻳﻌﻬﺪ ﺑﻬﺎ ﺍﻟﻤﻌﺎﻟﺞ ﻟﻠﻤﺮﻳﺾ ﻟﻴﻨﻔﺬﻫﺎ ﻓﻲ ﺣﻴﺎﺗﻪ ﺍﻟﻴﻮﻣﻴﺔ ﺑﻴﻦ ﺍﻟﺠﻠﺴﺎﺕ ﺍﻟﻌﻼﺟﻴﺔ ﻭﻳﺮﺍﺟﻌﻬﺎ ﻣﻌﻪ ﺍﻟﻤﻌﺎﻟﺞ ﻟﻴﺮﻯ ﻣﺪﻯ ﻧﺠﺎﺣﻪ ﺃﻭ‬ ‫ﻓﺸﻠﻪ ﻓﻲ ﺗﻄﺒﻴﻘﻬﺎ ‪ .‬ﻭﻫﺪﻑ ﻫﺬﻩ ﺍﻟﻮﺍﺟﺒﺎﺕ ﻫﻮ ﻧﻘﻞ ﺍﻟﺨﺒﺮﺓ ﺍﻟﻌﻼﺟﻴﺔ ﺍﻟﻤﻜﺘﺴﺒﺔ – ﺳﻮﺍﺀﺍ ﻓﻲ ﺍﻟﺠﻠﺴﺎﺕ ﺍﻟﻔﺮﺩﻳﺔ ﺃﻭ ﺍﻟﺠﻤﺎﻋﻴﺔ – ﺇﻟﻰ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻌﺎﻣﺔ ‪.‬‬ ‫‪ - 11‬ﺍﻟﺘﻌﺎﻓﻲ ﻣﻦ ﺍﻹﻳﺬﺍﺀ ﺍﻟﻨﻔﺴﻲ ﻭﺍﻟﺠﻨﺴﻲ ‪ :‬ﻭﻫﺬﻩ ﺍﻟﺨﻄﻮﺓ ﻳﺤﺘﺎﺟﻬﺎ ﺍﻟﺬﻳﻦ ﺗﻌﺮﺿﻮﺍ ﻻﻧﺘﻬﺎﻛﺎﺕ ﺟﻨﺴﻴﺔ ﻓﻲ ﺍﻟﻤﺮﺍﺣﻞ ﺍﻟﻤﺒﻜﺮﺓ ﻣﻦ ﺣﻴﺎﺗﻬﻢ ﻭﻛﺎﻥ ﻟﻬﺎ ﺩﻭﺭ ﻓﻲ ﻧﺸﺄﺓ ﻭﺗﻄﻮﺭ‬ ‫ﺳﻠﻮﻛﻬﻢ ﺍﻟﺠﻨﺴﻲ ﺍﻟﻤﺜﻠﻲ ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺘﻌﺎﻓﻲ ﻳﺤﺘﺎﺝ ﺇﻟﻰ ﺧﻄﻮﺍﺕ ﺃﺭﺑﻊ )ﻭﺻﻔﺘﻬﺎ "ﺟﻮﺩﻳﺚ ﻫﻴﺮﻣﺎﻥ" ﻓﻲ ﻛﺘﺎﺑﻬﺎ ﻋﻦ ﺍﻟﺘﻌﺎﻓﻲ ﻣﻦ ﺍﻹﻳﺬﺍﺀ ﺍﻟﻨﻔﺴﻲ ( ﻭﻫﻲ ‪:‬‬ ‫ ﺍﻟﺤﺼﻮﻝ ﻋﻠﻰ ﻋﻼﻗﺎﺕ ﺁﻣﻨﺔ ﻣﻦ ﺧﻼﻝ ﺍﻟﻤﻌﺎﻟﺞ ﺃﻭ ﺃﻋﻀﺎﺀ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﻌﻼﺟﻴﺔ ﺃﻭ ﻏﻴﺮﻫﻢ‬‫ ﺗﺬﻛﺮ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻤﺆﻟﻤﺔ ﻓﻲ ﺟﻮ ﻣﻦ ﺍﻟﺪﻋﻢ ﺍﻟﻨﻔﺴﻲ ﻭﺍﻹﺟﺘﻤﺎﻋﻲ‬‫ ﺍﻟﻨﻮﺡ ‪ ،‬ﺑﻤﻌﻨﻰ ﺇﺧﺮﺍﺝ ﺍﻟﻤﺸﺎﻋﺮ ﺍﻟﺘﻲ ﺻﺎﺣﺒﺖ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻤﺆﻟﻤﺔ ﻭﻟﻢ ﺗﺨﺮﺝ ﺑﺸﻜﻞ ﻣﻨﺎﺳﺐ ﻗﺒﻞ ﺫﻟﻚ‬‫ ﺇﻋﺎﺩﺓ ﺍﻹﺗﺼﺎﻝ ﻭﺍﻟﺘﻮﺍﺻﻞ ﺑﺎﻟﻄﻔﻞ ﺍﻟﺪﺍﺧﻠﻲ ﻭﺑﺎﻵﺧﺮﻳﻦ ‪.‬‬‫‪ -12‬ﻋﺒﻮﺭ ﺍﻟﻬﻮﺓ ﻧﺤﻮ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ‪ :‬ﻭﺫﻟﻚ ﻣﻦ ﺧﻼﻝ ﺗﺼﺤﻴﺢ ﺍﻟﺘﺼﻮﺭﺍﺕ ﻭﺍﻟﺘﻮﻗﻌﺎﺕ ﻋﻦ ﺍﻟﺠﻨﺲ ﺍﻵﺧﺮ ‪ ،‬ﻭﺑﺪﺍﻳﺔ ﺍﻟﺘﺤﺮﻙ ﺗﺠﺎﻩ ﻫﺬﺍ ﺍﻟﺠﻨﺲ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻴﻮﻣﻴﺔ ﺑﺸﻜﻞ ﻣﻨﺎﺳﺐ ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺭﻋﺎﻳﺔ ﺍﻟﺸﺒﺎﺏ ﻭﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﻣﻴﻮﻝ ﻣﺜﻠﻴﺔ ﺟﻨﺴﻴﺔ‬ ‫© ﺗﻘﺮﻳﺮ ﺑﻮﺍﺳﻄﺔ ﺳﺘﻴﭭﻴﻦ ﺩﻭﻧﺎﻟﺪﺳﻮﻥ ﻭ ﺩﻳﻞ ﺛﻮﺭﻧﺘﻮﻥ ‪ ،‬ﺯﻣﺎﻟﺔ ﻣﻮﺯﺍﻳﻴﻚ ﻟﻼﺳﺘﺸﺎﺭﺍﺕ‪.‬‬ ‫ﺍﻟﺮﺍﻋﻲ | ﺍﻟﻤﺴﺘﺸﺎﺭ | ﺍﻟﻨﺎﺻﺢ | ﺍﻟﺼﺎﺋﻦ ‪ :‬ﻫﻮ ﺍﻟﺸﺨﺺ ﺍﻟﺬﻱ ﻳﺮﻋﻰ ﺍﻟﺸﺨﺺ ﺍﻟﺬﻱ ﻳﻌﺎﻧﻲ ﻣﻦ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﻳﻘﺪﻡ ﻟﻪ ﺍﻟﺤﺐ ﻭﺍﻟﻌﻮﺍﻃﻒ ﻭﻳﺴﺎﻋﺪﻩ ﻓﻲ ﺍﻟﺘﺨﻠﺺ ﻣﻦ ﻣﻴﻮﻟﻪ‬ ‫ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‪.‬‬ ‫ﺍﻟﻤﹶﺼﻮﻥ ‪ :‬ﻫﻮ ﺍﻟﺸﺨﺺ ﺍﻟﺬﻱ ﻟﺪﻳﻪ ﻣﻴﻮﻝ ﻣﺜﻠﻴﺔ ﺟﻨﺴﻴﺔ ﻳﺤﺎﻭﻝ ﺍﻟﺘﺨﻠﺺ ﻣﻨﻬﺎ ﻭ ﻳﺘﻠﻘﻰ ﺍﻟﺮﻋﺎﻳﺔ ﻣﻦ ﺍﻟﺼﺎﺋﻦ ﻭﺍﻟﺮﺍﻋﻲ ﻷﺟﻞ ﺗﺤﻘﻴﻖ ﺍﻟﺘﻐﻴﻴﺮ ‪.‬‬ ‫ﺩﻭﺭ ﺍﻟﺮﺍﻋﻲ ) ﺍﻟﻤﺴﺘﺸﺎﺭ‪/‬ﺍﻟﻨﺎﺻﺢ‪/‬ﺍﻟﺼﺎﺋﻦ(‬ ‫ﺩﻭﺭ ﺍﻟﺮﺍﻋﻲ ﻫﻮ ﺃﺣﺪ ﺃﻫﻢ ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻳﺼﺎﺭﻉ ﻣﻴﻮﻟﻪ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻭﺗﺘﻤﺜﻞ ﻓﻲ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﺘﻲ ﻳﺘﺼﺎﺩﻕ ﻓﻴﻬﺎ ﺍﻟﺮﺟﻞ ﺍﻟﻜﺒﻴﺮ ﺍﻟﻨﺎﺿﺞ ﺭﻭﺣﻴﺎﹰ ﻣﺘﻤﺎﺷﻴﺎﹰ ﺟﻨﺒﺎﹰ ﺇﻟﻰ ﺟﻨﺐ ﻣﻊ‬ ‫ﺍﻟﺸﺨﺺ ﺍﻷﺻﻐﺮ ﺍﻟﺬﻱ ﻳﻌﺎﻧﻲ ﻣﻦ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ‪ .‬ﺍﻟﺮﺍﻋﻲ ﺍﻟﻤﺨﻠﹼﺺ ﺍﻟﻤﻌﻠﻢ ﺍﻟﻨﺎﺻﺢ ﻟﻴﺲ ﻣﻌﺎﻟﺠﺎﹰ ﻧﻔﺴﻴﺎﹰ ﻭﻟﺬﻟﻚ ﻟﻴﺲ ﻣﻦ ﺍﻟﻀﺮﻭﺭﺓ ﺃﻥ ﻳﻜﻮﻥ ﻣﻠﻤﺎﹰ ﺑﻤﻌﺮﻓﺔ ﺧﺎﺻﺔ ﺑﺎﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ‬ ‫ﺍﻟﺠﻨﺴﻴﺔ‪ ،‬ﻭﻟﻜﻦ ﻻ ﻳﺠﺐ ﻋﻠﻰ ﺍﻟﺮﺍﻋﻲ ﺍﻟﺼﺎﺋﻦ ﺃﻥ ﻳﻀﻊ ﻧﻔﺴﻪ ﻓﻲ ﻣﻜﺎﻧﺔ ﻛﻨﺎﺋﺴﻴﺔ ﺃﻭ ﺳﻠﻄﺔ ﺍﻛﻠﻴﺮﻳﻜﻴﺔ ﺃﻭ ﻣﻮﺿﻊ ﺍﻟﺴﻠﻄﺔ ﺍﻟﺪﻳﻨﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻋﻠﻰ ﺍﻟﺸﺨﺺ ﺍﻟﻤﺼﻮﻥ‪ ،‬ﻭﻟﻜﻦ ﻣﺎﻋﻠﻴﻪ‬ ‫ﻓﻌﻠﻪ ﻫﻮ ﺃﻥ ﻳﻘﻮﻡ ﺑﺄﺩﺍﺀ ﺩﻭﺭ ﺍﻷﺏ ﺍﻟﺒﺎﻟﻎ ﻻﺑﻨﻪ ﺍﻟﺒﺎﻟﻎ‪ .‬ﺍﻟﻐﺮﺽ ﻣﻦ ﻫﺬﻩ ﺍﻟﺮﻋﺎﻳﺔ ﻫﻮ ﺍﻟﻤﺴﺎﻋﺪﺓ ﻟﻼﺳﺘﺸﻔﺎﺀ ﻣﻦ ﺟﺮﻭﺡ ﺍﻷﺏ ﻓﻲ ﻣﺮﺣﻠﺔ ﺍﻟﻄﻔﻮﻟﺔ ﻟﺪﻯ ﺍﻟﺸﺨﺺ ﺍﻟﻤﺼﻮﻥ‪.‬‬ ‫ﺟﺮﻭﺡ ﺍﻷﺏ‬ ‫ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻟﻢ ﻳﺤﻘﻘﻮﺍ ﺑﻄﺎﻧﺔ ﺣﺴﻴﺔ ﻛﺎﻣﻠﺔ ﺑﺎﻟﺮﺟﻮﻟﺔ ﺍﻟﺤﻘﻴﻘﻴﺔ‪ .‬ﺇﻧﻬﻢ ﻳﺸﻌﺮﻭﻥ ﺃﻧﻬﻢ ﻳﻨﺘﻘﺼﻮﻥ ﺇﻟﻰ ﺟﺰﺀ ﺃﺳﺎﺳﻲ ﻣﻦ ﺍﻟﺮﺟﻮﻟﺔ ﻭﺍﻟﺘﻲ ﻳﻤﻠﻜﻬﺎ ﺍﻟﺮﺟﺎﻝ‬ ‫ﺍﻵﺧﺮﻭﻥ‪ .‬ﻫﺬﺍ ﻳﺠﻌﻠﻬﻢ ﻳﺸﻌﺮﻭﻥ ﺃﻧﻬﻢ ﻏﻴﺮ ﻣﻘﺒﻮﻟﻴﻦ ﻭﻏﻴﺮ ﻣﺆﻫﻠﻴﻦ ﺟﻮﻫﺮﻳﺎﹰ ﻓﻲ ﻣﺠﺘﻤﻊ ﺍﻟﺮﺟﺎﻝ‪.‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﻫﺬﺍ ﺍﻟﺸﻌﻮﺭ ﻫﻮ ﺷﻌﻮﺭ ﻣﺄﻟﻮﻑ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺠﻤﻴﻊ ﺍﻟﺮﺟﺎﻝ ﺇﻻ ﺃﻥ ﺍﻟﺮﺟﺎﻝ‬ ‫ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻳﺸﻌﺮﻭﻥ ﺑﻮﺿﻮﺡ ﺑﻬﺬﺍ ﺍﻟﺸﻌﻮﺭ ﺑﺸﺪﺓ ﺃﻛﺜﺮ ﻣﻦ ﻏﻴﺮﻫﻢ ﻭﻟﺬﻟﻚ ﻓﺈﻧﻬﻢ ﻳﻨﺸﺆﻭﻥ ﺩﻓﺎﻋﺎﺕ ﺍﻧﺴﺤﺎﺑﻴﺔ ﺷﻌﻮﺭﻳﺔ ﻭ‪/‬ﺃﻭ ﺟﺴﺪﻳﺔ ﻟﻴﻨﺴﺤﺒﻮﺍ ﻣﻦ ﻋﺎﻟﻢ‬ ‫ﺍﻟﺬﻛﻮﺭ ﻭﺍﻟﺮﺟﻮﻟﺔ‪.‬‬ ‫ﻫﺆﻻﺀ ﺍﻟﺮﺟﺎﻝ ﺣﺘﻤﺎﹰ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺑﻌﺾ ﺃﻧﻮﺍﻉ ﺍﻟﺠﺮﺡ ﻭﺍﻹﺳﺎﺀﺍﺕ ﻓﻲ ﻋﻼﻗﺘﻬﻢ ﻣﻊ ﺁﺑﺎﺋﻬﻢ‪.‬ﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻮﺍﻟﺪ ﺑﺎﻷﺻﻞ ﻟﻢ ﻳﺤﻘﻖ ﺍﻟﺸﻌﻮﺭ ﺑﻜﻔﺎﺀﺗﻪ ﻭﺑﺠﺪﺍﺭﺗﻪ ﻭﻗﻮﺗﻪ ﻛﺮﺟﻞ ﻓﻲ ﻫﺬﺍ ﺍﻟﻌﺎﻟﻢ‬ ‫ﺃﻭ ﺃﻧﻪ ﻗﺪ ﻳﻜﻮﻥ ﺭﻓﺾ ﺍﺑﻨﻪ )ﺑﺸﻜﻞ ﺗﻠﻤﻴﺢ ﺑﺎﻃﻨﻲ ﺳﺮﻱ ﺃﻭ ﻇﺎﻫﺮﻱ ﻋﻠﻨﻲ ( ﻭﻓﺸﻞ ﻓﻲ ﻣﺸﺎﺭﻛﺔ ﺭﺟﻮﻟﺘﻪ ﻣﻊ ﺍﺑﻨﻪ‪).‬ﻣﻼﺣﻈﺔ ﺭﻳﺘﺸﺎﺭﺩ ﻛﻮﻫﻦ ‪ :‬ﺍﻻﺣﺘﻤﺎﻝ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﺍﻥ ﻳﻜﻮﻥ ﻟﺪﻯ ﺍﻟﻄﻔﻞ‬ ‫ﺗﺤﺼﻴﻞ ﻭﺍﺩﺭﺍﻙ ﻟﻠﺮﻓﺾ ﺍﻷﺑﻮﻱ ﺇﺫﺍ ﻛﺎﻥ ﻫﻨﺎﻙ ﺍﻧﺸﻘﺎﻕ ﺃﻭ ﺍﺧﺘﻼﻑ ﻛﺒﻴﺮ ﻓﻲ ﺍﻟﺸﺨﺼﻴﺔ ﺑﻴﻦ ﺍﻷﺏ ﻭﺍﻻﺑﻦ‪ ،‬ﻫﺬﺍ ﺍﻟﻄﻔﻞ ﺍﻟﺤﺴﺎﺱ ﻗﺪ ﻳﻔﺴﺮ ﺗﺼﺮﻓﺎﺕ ﻭﺍﻟﺪﻩ ﻋﻠﻰ ﺃﻧﻬﺎ ﺭﻓﺾ ﻣﺴﺘﻬﺪﻑ‬ ‫ﻟﺸﺨﺼﻴﺘﻪ ﻫﻮ(ﻓﻲ ﺣﺎﻟﺔ ﺃﺧﺮﻯ ﺍﻟﻄﻔﻞ ﺍﻟﺤﺴﺎﺱ ﻟﻢ ﻳﻨﺠﺢ ﻓﻲ ﺃﻥ ﻳﻨﺸﺊ ﻋﻼﻗﺔ ﺣﻤﻴﻤﺔ ﻣﻊ ﺷﺨﺼﻴﺔ ﺃﺏ ﻗﻮﻱ ﻭﺧﻠﻮﻕ! ﻭﻣﻨﺬ ﺣﺪﻭﺙ ﺣﺎﻟﺔ ﺍﻻﻧﺸﻘﺎﻕ ﻫﺬﻩ ﻓﺈﻥ ﺍﻷﻃﻔﺎﻝ ﺍﻟﺼﻐﺎﺭ ﻻ ﻳﺪﺭﻛﻮﻥ‬ ‫ﻭﻻﻳﺴﺘﻮﻋﺒﻮﻥ ﺁﺑﺎﺋﻬﻢ‪ ،‬ﻭﺑﻄﺒﻴﻌﺔ ﺍﻟﺤﺎﻝ ﻓﺈﻥ ﺍﻟﻮﻟﺪ ﺍﻟﺼﻐﻴﺮ ﻳﻔﺴﺮ ﻭﻳﺆﻭﻝ ﺑﻄﺒﻴﻌﺘﻪ ﺃﻥ ﺍﻟﺴﺒﺐ ﻓﻲ ﺃﻥ ﻭﺍﻟﺪﻩ ﻟﻢ ﻳﻠﺘﻔﺖ ﺇﻟﻴﻪ ﺃﻭ ﻳﺤﺒﻪ ﻫﻮ ﺃﻧﻪ ﻏﻴﺮ ﻛﻔﺆ ﺃﻭ ﻏﻴﺮ ﻣﺆﻫﻞ ﻟﺬﻟﻚ‪.‬ﻫﺬﺍ ﻳﺠﻌﻠﻪ‬ ‫ﻳﺘﻮﻕ ﺇﻟﻰ ﺍﻟﻌﻮﺍﻃﻒ ﻭﺍﻻﻫﺘﻤﺎﻡ ﻣﻦ ﻭﺍﻟﺪﻩ )ﺃﻭ ﻣﺎﻳﻨﻮﺏ ﻋﻦ ﺍﻟﻮﺍﻟﺪ( ﻭﻟﻜﻨﻪ ﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻳﺨﺸﻰ ﻭﻳﺨﺎﻑ ﻭﻳﻨﺠﺮﺡ ﻣﻦ ﺭﻓﺾ ﻗﺎﺩﻡ ﺃﻭ ﻣﺘﻮﻗﻊ‪ .‬ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻄﻔﻞ ﺍﻟﻤﺆﻫﻞ ﻟﻠﻤﺜﻠﻴﺔ‬ ‫ﺍﻟﺠﻨﺴﻴﺔ ﻓﺈﻧﻪ ﻏﺎﻟﺒﺎﹰ ﻣﺎ ﻳﻄﻮﹼﺭ ﺗﺨﻮﻓﺎﹰ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﻭﻳﺸﻌﺮ ﺑﺎﻻﻧﺴﻼﺥ ﻭﺍﻻﻏﺘﺮﺍﺏ ﻋﻦ ﺍﻟﺮﺟﺎﻝ‪.‬‬ ‫ﻓﻲ ﻣﺮﺣﻠﺔ ﻋﻤﺮﻳﺔ ﻣﺒﻜﺮﺓ ﺟﺪﺍﹰ ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﻤﺜﻞ ﺍﻻﺧﺘﻴﺎﺭ ﺃﺣﺪ ﺍﻟﻌﻮﺍﻣﻞ‪ ،‬ﻳﺒﺪﺃ ﺍﻟﻄﻔﻞ ﺑﺤﻤﺎﻳﺔ ﻧﻔﺴﻪ ﻣﻦ ﺍﻟﺮﻓﺾ ﻋﻦ ﻃﺮﻳﻖ ﺍﻻﻧﻔﺼﺎﻝ ﺍﻟﺪﻓﺎﻋﻲ ﻋﻦ ﻭﺍﻟﺪﻩ )ﺃﺑﻴﻪ( ﻭﺍﻟﺬﻱ ﻳﻤﺜﻞ ﻻﺣﻘﺎﹰ ﺻﻮﺭﺓ‬ ‫ﺟﻤﻴﻊ ﺍﻟﺮﺟﺎﻝ‪ .‬ﻓﻴﺤﺪﺙ ﺍﻟﻄﻔﻞ ﻧﻔﺴﻪ ﺑﺄﻧﻪ ﻻ ﻳﺮﻳﺪ ﺍﻟﺤﺐ ﺃﻭ ﺍﻻﺳﺘﺤﺴﺎﻥ ﻣﻦ ﺃﺑﻴﻪ‪ ،‬ﻷﻧﻪ ﻟﻢ ﻳﻌﺪ ﻳﻬﺘﻢ ﺑﺄﺑﻴﻪ‪ .‬ﻓﻲ ﻫﺬﻩ ﺍﻟﻠﺤﻈﺔ ﻳﺒﺪﺃ ﺍﻟﻄﻔﻞ ﺑﺘﻜﻮﻳﻦ ﻫﻮﻳﺔ ﺗﻤﻜﻨﻪ ﺑﺸﻜﻞ ﺁﻧﻲ ﻣﻦ ﺭﻓﺾ‬ ‫ﺍﻟﺮﺟﻮﻟﺔ ﻷﺟﻞ ﺍﻟﺪﻓﺎﻉ ﻋﻦ ﻧﻔﺴﻪ ﻭﺑﻨﻔﺲ ﺍﻟﻮﻗﺖ ﺍﻟﺘﻮﻕ ﺍﻟﺸﺪﻳﺪ ﺇﻟﻰ ﺍﻟﺤﺐ ﻭﺍﻟﻌﺎﻃﻔﺔ ﻭﺍﻟﻘﺒﻮﻝ ﻭﺍﻻﺳﺘﺤﺴﺎﻥ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﺍﻷﻗﻮﻳﺎﺀ ﺍﻟﻮﺍﺛﻘﻴﻦ ﻣﻦ ﺃﻧﻔﺴﻬﻢ‪ .‬ﻛﻨﺘﻴﺠﺔ ﻟﺬﻟﻚ ﻳﻔﺼﻞ ﺍﻟﻄﻔﻞ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻫﻮﻳﺘﻪ ﻋﻦ ﻫﻮﻳﺔ ﻭﺍﻟﺪﻩ ﻭﻳﻘﻮﻝ ﻓﻲ ﻗﺮﺍﺭﺓ ﻧﻔﺴﻪ "ﺃﺑﻲ ﺳﻲﺀ ‪ ،‬ﺃﻧﺎ ﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﻛﻮﻥ ﻣﺜﻠﻪ" ﻭﻫﺬﺍ ﻓﻲ ﺍﻟﻐﺎﻟﺐ ﻳﺘﺮﻙ ﻟﻠﻄﻔﻞ ﻓﺠﻮﺓ ﻛﺒﻴﺮﺓ ﻓﻲ ﻫﻮﻳﺘﻪ ﺍﻟﻨﻔﺴﻴﺔ ﻭﻻ ﻳﻤﻜﻨﻪ ﻣﻦ ﺗﻜﻮﻥ ﻫﻮﻳﺘﻪ‬ ‫ﺧﺎﺭﺝ ﻧﻄﺎﻕ ﻭﺍﻟﺪﺗﻪ‪.‬‬ ‫ﻭﺑﻤﺎ ﺃﻥ ﻭﻇﻴﻔﺔ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻮﺍﻟﺪﻱ ﺍﻟﻤﺜﺎﻟﻴﺔ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﺍﻟﺘﻮﺍﻓﻖ ﻭﺍﻻﻧﺴﺠﺎﻡ‪ ،‬ﻓﺈﻧﻪ ﻋﻨﺪﻣﺎ ﻳﺘﺨﻠﻰ ﺍﻷﺏ ﺃﻭ ﻳﻨﺼﺮﻑ ﻋﻦ ﺍﺑﻨﻪ‪ ،‬ﺗﻌﻮﺽﹼ ﺍﻷﻡ ﻫﺬﺍ ﺍﻟﻔﺎﺭﻕ ﺑﺸﺪﺓ‪.‬‬ ‫ﻭﻓﻲ ﺍﻟﻐﺎﻟﺐ ﻳﺘﻢ ﺍﻟﺘﻮﺍﻓﻖ ﺑﻴﻦ ﺍﻷﻡ ﻭﺍﺑﻨﻬﺎ ﺑﻨﺎﺀﺍﹰ ﻋﻠﻰ ﺍﻟﺮﻓﺾ ﺍﻟﻤﺸﺘﺮﻙ ﻟﻬﻤﺎ ﻣﻦ ﺍﻟﻮﺍﻟﺪ‪ .‬ﻭﺑﻤﺎ ﺃﻥ ﺍﻟﻮﻟﺪ ﻻ ﻳﻤﻠﻚ ﺃﻱ ﺃﺣﺪ ﺁﺧﺮ ﻟﻴﻌﺘﻤﺪ ﻋﻠﻴﻪ ﻓﺈﻧﻪ ﻳﺤﺎﻭﻝ ﺃﻥ ﻳﻜﻴﻒ ﻧﻔﺴﻪ ﺑﺄﻱ ﻃﺮﻳﻘﺔ‬ ‫ﺣﺘﻤﻴﺔ ﻹﺻﻼﺡ ﻋﻼﻗﺘﻪ ﻣﻊ ﻭﺍﻟﺪﺗﻪ ﻭﻫﺬﺍ ﺃﻳﻀﺎﹰ ﻗﺪ ﻳﺘﻀﻤﻦ ﺍﻻﻧﻀﻤﺎﻡ ﻟﻬﺎ ﻓﻲ ﺍﻟﺘﻘﻠﻴﻞ ﻣﻦ ﺷﺄﻥ ﺍﻟﻮﺍﻟﺪ ﺃﻭ ﺍﻷﺏ‪.‬‬ ‫ﻋﻨﺪﻣﺎ ﻳﹸﺘﺮﻙ ﺍﻟﺼﺒﻲ ﺍﻟﺼﻐﻴﺮ ﺧﺎﺋﻔﺎﹰ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺒﺎﻟﻐﻴﻦ ﻭﻻ ﻳﻔﻬﻢ ﻛﻴﻒ ﻳﺘﻔﺎﻋﻞ ﻣﻌﻬﻢ ‪ ،‬ﻭﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻳﺮﻏﺐ ﻓﻲ ﺍﺗﺼﺎﻝ ﻋﺎﻃﻔﻲ ﻗﻮﻱ ﻣﻌﻬﻢ‪ ،‬ﻓﺈﻥ ﺫﻟﻚ ﺑﻄﺒﻴﻌﺔ ﺍﻟﺤﺎﻝ ﻳﺒﺜﻖ‬ ‫ﺍﻟﻨﻈﺮﺓ ﺍﻟﺨﻴﺎﻟﻴﺔ ﺍﻟﻤﺜﺎﻟﻴﺔ ﻟﻠﺮﺟﺎﻝ‪.‬ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺼﺒﻲ ﺍﻟﻴﺎﻓﻊ ﺍﻟﻤﺆﻫﻞ ﻟﺘﻜﻮﻳﻦ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﺈﻥ ﻫﺬﻩ ﺍﻟﻨﻈﺮﺓ ﺍﻟﻤﺜﺎﻟﻴﺔ ﺗﺼﺒﺢ ﻣﺠﻨﺴﻨﺔ ﻋﻨﺪ ﺍﻟﺒﻠﻮﻍ‪ .‬ﻫﺬﺍ ﺍﻟﺘﺠﻨﺴﻦ ﻳﺒﺪﺃ‬ ‫ﻛﻄﺮﻳﻘﺔ ﻟﺘﻜﻮﻳﻦ ﺍﻻﺣﺴﺎﺱ ﺑﺎﻷﻣﺎﻥ ﻭﻣﻨﻊ ﺍﻻﺣﺴﺎﺱ ﺑﺎﻟﺬﻋﺮ‪/‬ﺍﻟﺨﻮﻑ ﻣﻦ ﺍﻻﺳﺘﺠﺎﺑﺎﺕ ﺍﻟﺘﻲ ﺗﺄﺛﺮ ﻋﻠﻴﻪ ﻭﺗﺬﻛﺮﻩ ﺑﻌﺪﻡ ﻛﻔﺎﺋﺘﻪ ﺍﻟﺮﺟﻮﻟﻴﺔ‪.‬ﺍﻟﺨﻴﺎﻻﺕ ﺍﻟﺠﻨﺴﻴﺔ ﺃﻭ ﺍﻟﺴﻠﻮﻙ ﺍﻟﺠﻨﺴﻲ ﻳﺴﻤﺢ‬ ‫ﻟﻠﺸﺨﺺ ﺑﺄﻥ ﻳﺘﻮﺍﺻﻞ ﻣﻊ ﺍﻟﺮﺟﻞ ﺑﺪﻭﻥ ﺃﻥ ﺍﻟﺘﻌﺮﺽ ﺇﻟﻰ ﺫﻟﻚ ﺍﻟﺨﻮﻑ ﺍﻟﻘﻬﺮﻱ ﺍﻟﻤﻠﺢ ﺍﻟﺬﻱ ﻳﻠﺰﻣﻪ ﺑﺄﻥ ﻳﻜﻮﻥ ﺭﺟﻼﹰ‪ .‬ﻟﺬﻟﻚ ﻓﺈﻧﻪ ﻳﻔﺸﻞ ﻭﻳﻔﻘﺪ ﺍﻹﺣﺴﺎﺱ ﺑﺄﻥ ﻳﻜﻮﻥ ﺫﻛﺮﺍﹰ ﻛﺎﻣﻞ ﺍﻟﺮﺟﻮﻟﺔ –‬ ‫ﺫﻟﻚ ﻷﻧﻪ ﻳﺨﺸﻰ ﺃﻧﻪ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺤﻘﻖ ﺫﻟﻚ‪ -‬ﻓﻲ ﺗﺒﺎﺩﻝ ﺍﻟﺤﺐ ﻭﺍﻟﻘﺒﻮﻝ ﻣﻊ ﺍﻟﺮﺟﻞ ﺍﻟﻌﺎﺩﻱ‪ .‬ﻓﻴﺒﺪﺃ ﺑﺎﻻﻧﺠﺬﺍﺏ ﺇﻟﻰ ﺷﺨﺼﻴﺎﺕ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺘﻲ ﻳﺸﻌﺮ ﺃﻧﻪ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺤﻘﻘﻬﺎ ﻓﻲ ﻧﻔﺴﻪ‪.‬‬ ‫ﺍﻟﺘﻄﻮﺭ ﺍﻟﺼﺤﻲ‬ ‫ﻓﻲ ﻧﻈﺎﻡ ﺍﻟﻌﺎﺋﻠﺔ ﺍﻟﺼﺤﻴﹼﺔ ‪ ،‬ﻳﺒﻄﻦ ﺍﻟﺼﺒﻲ ﺭﺟﻮﻟﺔ ﻃﺒﻴﻌﻴﺔ ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﹸﻼﺣﻖ ﻭﻳﹸﺤﺐ ﻣﻦ ﻗﹺﺒﻞ ﻭﺍﻟﺪﻩ ‪ ،‬ﻭﻳﺘﺸﺮﺏ ﻣﻨﻪ ﻗﻮﺗﻪ ﻭﺃﺧﻼﻗﻪ‪ .‬ﺇﻧﻬﺎ ﻣﻬﻤﺔ ﺍﻷﺏ ﺃﻥ ﻳﺬﻫﺐ ﺇﻟﻰ ﻋﺶ ﺍﻷﻣﻮﻣﺔ ﻭﻳﺄﺧﺬ ﺍﺑﻨﻪ‬ ‫ﺑﺎﻟﺤﺮﻑ ﺍﻟﻮﺍﺣﺪ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺣﻤﺎﻳﺔ ﺃﻣﻪ‪ .‬ﺩﺍﺋﻤﺎﹰ ﻣﺎ ﻳﻜﻮﻥ ﺍﻷﻭﻻﺩ ﺧﺎﺋﻔﻴﻦ ﻭﻣﺬﻋﻮﺭﻳﻦ ﻭﻣﺘﻼﺻﻘﻴﻦ ﺑﺎﻣﻬﺎﺗﻬﻢ‪.‬ﻫﺬﺍ ﺍﻟﺨﻮﻑ ﻻ ﻳﺠﻌﻠﻬﻢ ﺩﻟﻮﻟﻲ ﺃﻣﻬﺎﺗﻬﻢ )ﺩﻟﻮﻉ ﺍﻟﻤﺎﻣﺎ( ‪..‬ﻫﺬﺍ ﺃﻣﺮ ﻃﺒﻴﻌﻲ‬ ‫‪.‬ﻓﻌﻨﺪﻣﺎ ﻳﺰﻋﻢ ﺍﻷﺏ ﺑﻘﻮﺓ ﺃﻥ ﺍﺑﻨﻪ ﻫﻮ ﻣﻠﻚ ﻟﻪ ‪ ..‬ﻳﺸﻌﺮ ﺍﻟﺼﺒﻲ ﺑﺎﻟﺨﻮﻑ ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﺍﻷﻭﻟﻰ ﻣﻦ ﻧﺎﺣﻴﺔ ﻭﻳﺴﺘﻤﺘﻊ ﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻷﺧﺮﻯ‪ .‬ﻳﺘﻌﻠﻢ ﻛﻴﻒ ﻳﻤﺴﻚ ﻛﺮﺓ‬ ‫ﺍﻟﺒﺎﻳﺴﺒﻮﻝ ﻭﻳﺘﻌﻠﻢ ﻛﻴﻒ ﻳﻐﻮﺹ ﻓﻲ ﻣﻴﺎﻩ ﻋﻤﻴﻘﻪ‪ .‬ﻛﻞ ﺗﺤﻘﻴﻖ ﻧﺼﺮ ﺃﻭ ﻓﻮﺯ ﻣﻊ ﺍﻟﻮﺍﻟﺪ ﻳﺸﻜﻞ ﺭﺍﺑﻄﺔ ﻗﻮﻳﺔ ﺑﻴﻦ ﺍﻷﺏ ﻭﺍﻻﺑﻦ ‪ .‬ﻓﺨﺮ ﺍﻷﺏ ﺍﻟﻄﺒﻴﻌﻲ ﺑﺎﺑﻨﻪ ﻭﺍﻫﺘﻤﺎﻣﻪ ﺑﻪ ﻳﻌﻜﺲ ﻣﺪﻯ ﻧﻤﻮ‬ ‫ﺍﻹﺣﺴﺎﺱ ﺑﺎﻟﻜﻔﺎﺀﺓ ﺍﻟﺮﺟﻮﻟﻴﺔ ﻭﺍﻷﻫﻠﻴﺔ ﺍﻟﺬﻛﻮﺭﻳﺔ‪.‬ﻫﺬﺍ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻜﻔﺎﺀﺓ ﻳﻤﻜﻦ ﻧﻘﻠﻪ ﻻﺣﻘﺎﹰ ﻋﻠﻰ ﺃﺭﺽ ﺍﻟﻮﺍﻗﻊ ﻓﻲ ﻋﺎﻟﻢ ﺍﻷﻗﺮﺍﻥ ﻭﺍﻟﺘﻮﻛﻴﺪ ﻋﻠﻴﻪ ﺇﻟﻰ ﺣﺪ ﺃﺑﻌﺪ‪.‬ﻋﻨﺪﻣﺎ ﺗﻨﺠﺢ ﺍﻟﻌﻤﻠﻴﺔ ﻳﺸﻌﺮ‬ ‫ﺍﻟﺼﺒﻲ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ ﺃﻧﻪ ﻋﻀﻮ ﻛﻔﺆ ﻓﻲ ﻋﺎﻟﻢ ﺃﻗﺮﺍﻧﻪ ﻭﺃﺻﺪﻗﺎﺋﻪ )ﻋﺎﻟﻢ ﺍﻟﺬﻛﻮﺭ(‪ .‬ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺸﺨﺺ ﺍﻟﺬﻱ ﻳﻌﺎﻧﻲ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﺈﻥ ﺧﻄﺄﹰ ﻣﺎ ﻳﺤﺼﻞ ﻓﻲ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ‪.‬ﺇﻧﻪ ﻟﻢ‬ ‫ﻳﺴﺘﻄﻊ ﺃﻥ ﻳﻄﻮﹼﺭ ﺍﻹﺣﺴﺎﺱ ﺍﻟﺬﺍﺗﻲ ﺍﻟﻜﺎﻣﻞ ﺑﺎﻟﺮﺟﻮﻟﺔ ‪ ،‬ﺇﻧﻪ ﻻ ﻳﺸﻌﺮ ﺑﺄﻧﻪ ﻋﻀﻮ ﻓﻲ ﻣﺠﺘﻤﻊ ﺍﻟﺬﻛﻮﺭ ‪ .‬ﺇﻧﻪ ﻳﺸﻌﺮ ﺑﺄﻧﻪ ﻣﺨﺘﻠﻒ ﻭﻣﻐﺘﺮﺏ ﻋﻦ ﺍﻟﺬﻛﻮﺭ‪ .‬ﺃﺣﺪ ﺃﻫﻢ ﺍﻟﺮﺅﻯ ﺍﻟﺘﻲ ﺗﺮﻯ ﺃﻥ ﺳﻠﻮﻙ‬ ‫ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻫﻮ ﻫﺠﺮﺍﻥ ﻭﺗﻨﺎﺯﻝ ﻻﻭﺍﻋﻲ ﻟﻠﺸﺨﺺ ﻷﺟﻞ ﺍﻟﻬﺮﻭﺏ ﻣﻦ ﺍﻟﻤﺘﺎﺑﻌﺔ ﻭﺍﻟﻤﻄﺎﺭﺩﺓ ﺑﺄﻥ ﻳﻜﻮﻥ ﺭﺟﻼﹰ‪ .‬ﻭﻟﺬﻟﻚ ﻋﻮﺿﺎﹰ ﻋﻦ ﺫﻟﻚ ﻳﻘﺒﻞ ﺍﻟﺸﺨﺺ ﺑﺎﻟﺤﻞ ﺍﻟﻮﺳﻂ ﺍﻟﺬﻱ ﻳﺘﻴﺢ ﻟﻪ‬ ‫ﺍﻣﺘﻼﻙ ﺣﺐ ﺫﻛﻮﺭﻱ ﻭﺗﻘﻴﻴﻤﻪ ﺟﻨﺴﻴﺎﹰ ‪.‬‬ ‫ﺍﻟﺮﺍﻋﻲ ﺃﻭ ﺍﻟﺼﺎﺋﻦ ﻳﻘﺪﻡ ﺧﺪﻣﺔ ﻟﻠﺸﺨﺺ ﺑﺎﻟﻌﻤﻞ ﻋﻠﻰ ﺷﻔﺎﺀ ﻫﺬﺍ ﺍﻟﺠﺮﺡ‪ .‬ﻭﻳﺠﺐ ﻋﻠﻰ ﺍﻟﺮﻋﺎﺓ ﻭﺍﻟﺼﺎﺋﻨﻴﻦ ﺃﻥ ﻳﻔﻬﻤﻮﺍ ﺃﻥ ﻫﺬﺍ ﺍﻟﺠﺮﺡ ﻟﻦ ﻳﹸﺸﻔﻰ ﺗﻤﺎﻣﺎﹰ ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﻭﺗﺎﻡ‪ .‬ﺣﺘﻰ ﺃﺷﻤﻞ‬ ‫ﻋﻼﻗﺎﺕ ﺍﻟﺮﻋﺎﻳﺔ ﻟﻦ ﺗﻌﻮﹼﺽ ﺗﻤﺎﻣﺎﹰ ﻋﻦ ﺍﻟﻄﻔﻮﻟﺔ ﺍﻟﻤﻔﻘﻮﺩﺓ ﻋﻨﺪﻣﺎ ﻳﻜﻮﻥ ﺍﻷﺏ ﺍﻟﻤﺆﻛﺪ ﻗﺪ ﻓﻌﻞ ﺍﺧﺘﻼﻓﺎﹰ ﺣﻘﻴﻘﻴﺎﹰ‪.‬‬ ‫ﺍﻟﺼﻔﺎﺕ ﺍﻟﻤﻤﻴﺰﺓ ﻟﻠﺮﺍﻋﻲ ﺍﻟﺠﻴﺪ‬ ‫ﻟﻴﻜﻮﻥ ﻓﺎﻋﻼﹰ ﻭﻣﺆﺛﺮﺍﹰ ‪ ،‬ﻳﺠﺐ ﻋﻠﻰ ﺍﻟﺮﺍﻋﻲ ﺃﻥ ﻳﺘﻤﺘﻊ ﺑﻌﺪﺓ ﺻﻔﺎﺕ ﻣﻤﻴﺰﺓ‪ .‬ﻻ ﺃﺣﺪ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺘﺠﺴﻴﺪ ﺍﻟﺘﺎﻡ ﻟﻬﺬﻩ ﺍﻟﺼﻔﺎﺕ ﺍﻟﻤﻤﻴﺰﺓ ﻷﻥ ﻻ ﺃﺣﺪ ﻣﻄﻠﻖ ﺑﺎﻟﻜﺎﻣﻞ‪ .‬ﺍﻟﺮﺍﻋﻲ ﺍﻟﺠﻴﺪ ﻳﺠﺐ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺃﻥ ﻳﹸﻈﻬﺮ ﺛﻘﺔ ﺑﺎﻟﻨﻔﺲ ﻭ ﺷﺨﺼﻴﺔ ﺃﺧﻼﻗﻴﺔ ﺟﻴﺪﺓ ‪ .‬ﻷﺟﻞ ﻫﺬﺍ ﻳﺠﺐ ﺃﻥ ﻳﺤﺮﺯ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻜﻔﺎﺀﺓ ﺍﻟﺮﺟﻮﻟﻴﺔ ﻣﻊ ﻧﻔﺴﻪ‪.‬‬ ‫ﺍﻟﺮﺍﻋﻲ ﺍﻟﺠﻴﺪ ﻳﺠﻴﺐ ﺃﻥ ﻳﻤﺘﻠﻚ ﻫﻮﻳﺔ ﺟﻨﺪﺭﻳﺔ ﺫﺍﺗﻴﺔ ﻗﻮﻳﺔ ‪ .‬ﻷﺟﻞ ﻫﺬﺍ ﻳﺠﺐ ﺃﻥ ﻳﺸﻌﺮ ﺑﺎﺭﺗﻴﺎﺡ ﺟﻴﺪ ﻋﻦ ﻧﻔﺴﻪ ﻛﺮﺟﻞ ﺫﻛﻮﺭﻱ‪ .‬ﻭﻫﺬﺍ ﻻ ﻳﻌﻨﻲ ﺃﻥ ﻳﻜﻮﻥ ﺭﺟﻼﹰ ﻓﺤﻼﹰ ﻋﻤﻼﻗﺎﹰ ﻓﻈﺎﹰ‪ .‬ﻓﻲ ﺍﻟﺤﻘﻴﻘﺔ‬ ‫ﺇﻥ ﺗﻜﻮﻳﻦ ﺍﻟﺮﺟﻞ ﺍﻟﻔﺤﻞ ﺍﻟﻔﻆ ﻳﻨﻢ ﻋﻦ ﻋﻼﻣﺔ ﺿﻌﻒ ﻓﻲ ﺗﺤﺪﻳﺪ ﺍﻟﻬﻮﻳﺔ ﺍﻟﺠﻨﺪﺭﻳﺔ‪ .‬ﺇﻥ ﺩﻟﻴﻞ ﺻﺪﻯ ﺍﻷﻣﺎﻥ ﺍﻟﺠﻨﺪﺭﻱ ﻳﺘﻀﻤﻦ ﻓﻘﺪﺍﻥ ﺍﻟﺪﻓﺎﻋﻴﺔ ﺃﻭ ﺍﻟﺤﺎﺟﺔ ﺇﻟﻰ ﺍﺛﺒﺎﺕ ﺃﻱ ﺷﻲﺀ ﺇﻟﻰ ﺃﻱ ﺷﺨﺺ‪،‬‬ ‫ﻭﻣﺸﺎﺭﻛﺔ ﺇﻳﺠﺎﺑﻴﺔ ﻓﺎﻋﻠﺔ ﻓﻲ ﻓﻲ ﺍﻟﻤﻬﺎﻡ ﺍﻟﺮﺟﻮﻟﻴﺔ )ﻣﺜﺎﻝ ‪ :‬ﺩﻭﺭ ﺍﻷﺏ‪ ،‬ﺍﻟﺰﻭﺝ ‪ ،‬ﺍﻟﻤﺰﻭﺩ ‪ ،‬ﺍﻟﻘﺎﺋﺪ ﺍﻟﻜﻨﺴﻲ ﺃﻭ ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﺍﻟﺼﺪﺍﻗﺎﺕ ﺍﻟﺬﻛﻮﺭﻳﺔ‪ ،‬ﺍﻟﻨﺸﺎﻃﺎﺕ ﺍﻟﺬﻛﻮﺭﻳﺔ ﺍﻟﻤﺜﺎﻟﻴﺔ(‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ‬ ‫ﺫﻟﻚ ﻓﺈﻥ ﺍﻟﺮﺟﻞ ﺫﻭ ﺍﻟﻬﻮﻳﺔ ﺍﻟﺠﻨﺪﺭﻳﺔ ﺍﻟﺠﻴﺪﺓ ﻳﺮﺗﺒﻂ ﺑﺎﺣﺘﺮﺍﻡ ﻭﺑﺸﻜﻞ ﺟﻴﺪ ﺗﺠﺎﻩ ﺍﻟﻨﺴﺎﺀ‪ .‬ﻓﻬﻮ ﻳﺤﺘﺮﻡ ﻭﻳﺤﺐ ﺍﻟﻨﺴﺎﺀ ‪ ،‬ﻭﻫﺬﺍ ﻳﻈﻬﺮ ﻋﻠﻴﻪ‪ .‬ﻭﻓﻲ ﺟﻮﻫﺮ ﺍﻷﻣﻮﺭ ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﺴﺘﻤﺘﻊ ﺑﻜﻞ‬ ‫ﺟﺎﻧﺐ ﻣﻦ ﺟﻮﺍﻧﺐ ﺍﻟﺮﺟﻮﻟﺔ‪.‬‬ ‫ﺍﻟﺮﺍﻋﻲ ﺍﻟﺠﻴﺪ ﻋﻠﻴﻪ ﺃﻥ ﻳﻤﺘﻠﻚ ﻗﻮﺓ ﺃﻧﺎ ﺫﺍﺗﻴﺔ ﺟﻴﺪﺓ ‪ .‬ﻫﺬﺍ ﻳﻌﻨﻲ ﺃﻧﻪ ﻻ ﻳﺴﻤﺢ ﻟﻤﺸﺎﻋﺮﻩ ﺃﻥ ﺗﻨﺠﺮﺡ ﺑﺴﻬﻮﻟﺔ ﻭﻟﻴﺲ ﻟﺪﻳﻪ ﺃﻱ ﻣﺸﻜﻠﺔ ﻓﻲ ﺃﻥ ﻳﻘﻮﻝ " ﻻ "‪.‬‬ ‫ﺍﻟﺮﻋﺎﻳﺔ ﻳﻤﻜﻦ ﺃﻥ ﺗﺘﺤﻘﻖ ﺑﻤﺤﺎﻭﻻﺕ ﻛﺜﻴﺮﺓ ﻭﺗﺘﻄﻠﺐ ﺗﻤﺎﺳﻜﺎﹰ ﻛﺒﻴﺮﺍﹰ ﻋﻠﻰ ﻣﺪﻯ ﻣﺸﻮﺍﺭ ﺍﻟﺘﻐﻴﻴﺮ ﺍﻟﻄﻮﻳﻞ‪ .‬ﺍﻹﻧﺠﺬﺍﺑﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻟﻢ ﺗﺘﺸﻜﻞ ﻓﺠﺄﺓ ﻓﻲ ﻳﻮﻡ ﻭﻟﻴﻠﺔ ﺃﻭ ﺑﻴﻦ ﻋﺸﻴﻪ‬ ‫ﻭﺿﺤﺎﻫﺎ ‪ ،‬ﻭﺣﺘﻰ ﻣﻊ ﺍﻷﺷﺨﺎﺹ ﺍﻟﻤﺘﺤﻤﺴﻴﻦ ﺟﺪﺍﹰ ﻟﻠﻌﻼﺝ ﻻ ﺗﺬﻫﺐ ﻫﺬﻩ ﺍﻟﻤﻴﻮﻝ ﻓﻲ ﻳﻮﻡ ﻭﻟﻴﻠﺔ ! ﺇﺣﺘﺮﺍﻡ ﺍﻟﺬﺍﺕ ﻟﺪﻯ ﺍﻟﺮﺍﻋﻲ ﻭﺍﻋﺘﺰﺍﺯﻩ ﺑﻨﻔﺴﻪ ﻳﺠﺐ ﺃﻥ ﻻ ﻳﻌﺘﻤﺪ ﺃﻭ ﻳﺘﺄﺛﺮ ﺑﻤﺪﻯ ﻧﺠﺎﺡ‬ ‫ﻣﺼﻮﻧﻴﻪ‪ .‬ﻳﺠﺐ ﺃﻥ ﻳﺒﻘﻰ ﺇﻳﺠﺎﺑﻴﺎﹰ‪ ،‬ﻣﺤﺒﺎﹰ ﻭﻣﺸﺠﹼﻌﺎﹰ ﻣﻬﻤﺎ ﻓﺸﻞ ﻣﺼﻮﻧﻴﻪ ﻓﺸﻼﹰ ﺫﺭﻳﻌﺎﹰ ﺑﺸﻜﻞ ﺳﻲﺀ‪ .‬ﺍﻟﺸﺒﺎﺏ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻳﻤﻜﻦ ﺃﻥ ﻳﻜﻮﻧﻮﻥ ﻣﺤﺘﺎﺟﻴﻦ ﻋﺎﻃﻔﻴﺎﹰ‬ ‫ﺑﺸﻜﻞ ﺷﺪﻳﺪ ﻭﺑﻨﻔﺲ ﺍﻟﻮﻗﺖ ﻣﻨﻔﺼﻠﻴﻦ ﺩﻓﺎﻋﻴﺎﹰ ‪ .‬ﻫﺬﺍ ﻳﻌﻨﻲ ﺃﻧﻬﻢ ﻳﺘﺸﻮﻗﻮﻥ ﺇﻟﻰ ﺍﻻﺗﺼﺎﻝ ﺍﻟﻌﺎﻃﻔﻲ ﻭﺍﻟﻮﺟﺪﺍﻧﻲ ﻣﻊ ﺍﻟﺬﻛﻮﺭ ﻭﻟﻜﻨﻬﻢ ﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻳﺨﺎﻓﻮﻥ ﻣﻦ ﺃﻥ ﻳﻨﺠﺮﺣﻮﺍ ﺃﻭ‬ ‫ﺗﹸﺨﺪﺵ ﻣﺸﺎﻋﺮﻫﻢ‪.‬ﻭﻣﻊ ﺃﻭﻝ ﺇﺷﺎﺭﺓ ﺇﻟﻰ ﺍﻟﻬﺠﺮﺍﻥ ﻳﺼﺒﺤﻮﻥ ﺩﻓﺎﻋﻴﻴﻦ ﻭﺃﻳﻀﺎﹰ ﺍﻧﻔﻌﺎﻟﻴﻴﻦ ﻭﺍﻟﺬﻱ ﻗﺪ ﻳﺘﻢ ﺗﻔﺴﻴﺮﻩ ﺃﻳﻀﺎﹰ ﻋﻠﻰ ﺃﻧﻪ ﺗﻨﺎﺯﻝ ﻭﺗﻜﺮﻡ ﻭﺗﻮﺍﺿﻊ‪ .‬ﺍﻟﺮﺍﻋﻲ ﻻ ﻳﺠﺐ ﺃﻥ ﻳﺄﺧﺬ ﻫﺬﻩ‬ ‫ﺍﻟﺪﻓﺎﻋﻴﺔ ﺑﺸﻜﻞ ﺷﺨﺼﻲ ﻋﻠﻰ ﻧﻔﺴﻪ ﻭﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﻗﺎﺩﺭﺍﹰ ﻋﻠﻰ ﻭﺿﻊ ﺣﺪﻭﺩ ﺻﺤﻴﹼﺔ ﻋﻠﻰ ﺍﻟﻤﻄﻠﺒﻴﺔ ﺍﻟﻌﺎﻃﻔﻴﺔ ﻭﺗﻄﻠﺒﺎﺕ ﺍﻟﻔﻘﺮ ﺍﻟﻌﺎﻃﻔﻲ‪.‬‬ ‫ﺍﻟﺮﺍﻋﻲ ﺍﻟﺠﻴﺪ ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﻣﹸـﺘﺎﺣﺎﹰ ﻋﺎﻃﻔﻴﺎﹰ ‪ .‬ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﻣﺮﺗﺎﺣﺎﹰ ﻣﻊ ﻣﺸﺎﻋﺮﻩ ﺍﻟﺬﺍﺗﻴﻪ ﻭ ﻗﺎﺩﺭﺍﹰ ﻋﻠﻰ ﺃﻥ ﻳﺸﺎﺭﻙ ﻫﺬﻩ ﺍﻟﻤﺸﺎﻋﺮ ﻣﻊ ﺍﻟﻤﺼﻮﻥ‪ .‬ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﻣﺮﺗﺎﺣﺎﹰ ﻣﻊ ﻧﻘﺎﻁ ﺿﻌﻔﻪ‬ ‫ﺍﻟﺬﺍﺗﻴﻪ ‪ ،‬ﻓﺸﻠﻪ ‪ ،‬ﺍﺭﺗﺒﺎﻛﺎﺗﻪ ﺍﻟﻤﺎﺩﻳﺔ ﻭﺍﻟﻤﻌﻨﻮﻳﺔ ‪ ،‬ﻭﻣﺨﺎﻭﻓﻪ ﻭﺃﻥ ﻳﻜﻮﻥ ﻗﺎﺩﺭﺍﹰ ﻋﻠﻰ ﻣﺸﺎﺭﻛﺔ ﻫﺬﻩ ﺍﻟﻤﺸﺎﻋﺮ ﻣﻊ ﺍﻟﻤﺼﻮﻥ ﻓﻲ ﺍﻷﻭﻗﺎﺕ ﺍﻟﺘﻲ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﻫﺬﺍ ﺍﻟﺘﻘﺎﺭﺏ ﻭﻫﺬﻩ ﺍﻟﻤﻜﺎﺷﻔﺔ‬ ‫ﻣﺴﺎﻋﺪﺓ ﺟﺪﺍﹰ‪.‬ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﻗﺎﺩﺭﺍﹰ ﻋﻠﻰ ﺍﻻﺳﺘﻤﺎﻉ ﺇﻟﻰ ﺍﻟﻤﺼﻮﻥ ﺣﻴﻨﻤﺎ ﻳﺘﺤﺪﺙ ﺍﻟﻤﺼﻮﻥ ﻋﻦ ﻣﺨﺎﻭﻓﻪ ‪ ،‬ﻏﻀﺒﻪ ‪ ،‬ﻣﺸﺎﻋﺮ ﻋﺪﻡ ﺍﻟﻜﻔﺎﺀﺓ ‪ ،‬ﻋﺪﻡ ﺍﻵﻫﻠﻴﺔ ﻟﺪﻳﻪ ﻭﺁﻻﻣﻪ ﺑﺪﻭﻥ ﺃﻥ ﻳﺘﻮﺟﺲ ﺃﻭ‬ ‫ﻳﻘﻠﻖ ﻭﺑﺪﻭﻥ ﺃﻥ ﻳﺤﺘﺎﺝ ﻟﺘﻘﻠﻴﺺ ﺃﻭ ﺗﺼﻐﻴﺮ ﻫﺬﻩ ﺍﻟﻤﺸﺎﻋﺮ ﺃﻭ ﻣﺤﺎﻭﻟﺔ ﺇﺻﻼﺣﻬﺎ ﺃﻭ ﻣﻌﺎﻟﺠﺘﻬﺎ‪ .‬ﻫﺬﺍ ﻣﻬﻢ ﺟﺪ ﺍﹰ ! ﻣﻬﻤﺔ ﺍﻟﺮﺍﻋﻲ ﺍﻟﺼﺎﺋﻦ ﺃﻥ ﻳﻜﻮﻥ ﻣﹸـﺘﺎﺣﺎﹰ ﻭﻣﺘﻮﺍﺟﺪﺍﹰ ﻭﺣﺎﺿﺮﺍﹰ ﻋﻠﻰ ﻃﻮﻝ‬ ‫ﻣﺴﻴﺮﺓ ﺍﻟﺘﻐﻴﻴﺮ ﻭﺃﻥ ﻳﻜﻮﻥ ﻣﺴﺎﻧﺪﺍﹰ ﻭﺟﺪﺍﻧﻴﺎﹰ ﻭﻋﺎﻃﻔﻴﺎﹰ‪ .‬ﺍﻟﺼﺎﺋﻦ ﻟﻴﺲ ﻣﹸﻔﻮﹼﺽ ﺃﺧﻼﻗﻲ ﺃﻭ ﻣﺴﺆﻭﻝ ﺩﻳﻨﻲ ﻟﻠﻤﺼﻮﻥ ﻛﻤﺎ ﺃﻧﻪ ﻟﻴﺲ ﻣﻌﺎﻟﺠﺎﹰ ﻧﻔﺴﻴﺎﹰ ﻭﻻ ﻳﺘﻮﺟﺐ ﻋﻠﻴﻪ ﺃﻥ ﻳﺘﺤﻤﹼﻞ ﺍﻟﻤﺴﺆﻭﻟﻴﺔ‬ ‫ﻓﻲ ﺗﻮﺟﻴﻪ ﺍﻟﻤﺼﻮﻥ ﺑﻬﺬﻩ ﺍﻟﻤﺠﺎﻻﺕ ﺍﻟﺪﻳﻨﻴﺔ ﺃﻭ ﺍﻟﻨﻔﺴﻴﺔ‪.‬ﺍﻟﺸﺒﺎﺏ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﺑﺸﺪﺓ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻳﺤﺘﺎﺟﻮﻥ ﺇﻟﻰ ﺇﺭﺷﺎﺩ ﺭﻭﺣﻲ ﻭ ﻣﺴﺎﻋﺪﺓ ﻋﻼﺟﻴﺔ ﻧﻔﺴﻴﺔ ‪ ،‬ﻟﻜﻦ ﻫﺬﻩ‬ ‫ﻟﻴﺴﺖ ﻣﻬﻤﺔ ﺍﻟﺮﺍﻋﻲ ﺍﻟﺼﺎﺋﻦ‪.‬‬ ‫ﻓﻲ ﺣﻴﻦ ﺃﻥ ﻋﻠﻰ ﺍﻟﺮﺍﻋﻲ ﺃﻥ ﻳﻜﻮﻥ ﻣﹸـﺘﺎﺣﺎﹰ ﻋﺎﻃﻔﻴﺎﹰ ‪ ،‬ﻓﺈﻥ ﻋﻠﻰ ﺍﻟﺮﺍﻋﻲ ﺃﻥ ﻻ ﻳﻌﺘﻤﺪ ﻭﺃﻥ ﻻ ﻳﻌﻮﹼﻝ ﻋﻠﻰ ﺍﻟﻤﺼﻮﻥ ﻷﺟﻞ ﺍﻟﻤﺴﺎﻧﺪﺓ ﺍﻟﻌﺎﻃﻔﻴﺔ‪.‬‬ ‫ﻋﻼﻗﺔ ﺍﻟﺮﺍﻋﻲ ﺗﻌﻜﺲ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺪﻳﻨﺎﻣﻴﻜﻴﺔ ﺍﻟﺼﺤﻴﺔ ﻟﻸﺏ ﺑﺎﺑﻨﻪ‪ .‬ﺇﻧﻬﺎ ﻋﻼﻗﺔ ﺩﻳﻨﺎﻣﻴﻜﻴﺔ ‪ .‬ﺍﻷﺏ ﻳﺰﻭﹼﺩ ﺍﻻﺑﻦ‪ ،‬ﻟﻜﻦ ﺍﻻﺑﻦ ﻻ ﻳﺰﻭﹼﺩ ﺍﻷﺏ‪ .‬ﺍﻵﺑﺎﺀ ﻳﺴﺘﻘﻮﻥ ﺍﺣﺘﻴﺎﺟﺎﺗﻬﻢ ﻭﻳﻠﺒﻮﻧﻬﺎ ﻓﻲ ﻋﺎﻟﻢ‬ ‫ﺍﻟﺒﺎﻟﻐﻴﻴﻦ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﻷﺑﻨﺎﺀ ﻳﺒﺤﺜﻮﻥ ﻋﻦ ﺍﻟﻤﺴﺎﻧﺪﺓ ﺍﻟﻌﺎﻃﻔﻴﺔ ﻭﺍﻟﺪﻋﻢ ﺍﻟﻮﺟﺪﺍﻧﻲ ﻣﻦ ﺁﺑﺎﺋﻬﻢ‪.‬‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺍﻟﺮﺍﻋﻲ ﺍﻟﺠﻴﺪ ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﻣﺤﺒﺎﹰ ﻓﻴﺰﻳﺎﺋﻴﺎﹰ ﻭﻣﺘﺎﺣﺎﹰ ﺑﺪﻧﻴﺎﹰ ﻭﺟﺴﺪﻳﺎﹰ ‪ .‬ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺎﺱ ﻳﻌﺘﻘﺪ ﺃﻧﻪ ﻋﻨﺪﻣﺎ ﺗﻜﻮﻥ ﺣﻨﻮﻧﺎﹰ ﻭﺭﻗﻴﻘﺎﹰ ﻭﻣﺘﺎﺣﺎﹰ ﺟﺴﺪﻳﺎﹰ ﻣﻊ ﺍﻟﺸﺒﺎﺏ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﻴﻮﻝ‬ ‫ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﺴﻮﻑ ﻳﻔﺎﻗﻢ ﺫﻟﻚ ﺃﻋﺮﺍﺽ ﻣﺜﻠﻴﺘﻬﻢ! ﻭﺍﻟﻌﻜﺲ ﻫﻮ ﺍﻟﺼﺤﻴﺢ ! ﻓﻼ ﺷﻲﺀ ﺃﺟﺪﺭ ﻣﻦ ﺍﻟﺤﻘﻴﻘﺔ‪ .‬ﺍﻷﺷﺨﺎﺹ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻳﺨﺎﻓﻮﻥ ﻣﻦ‬ ‫ﺍﻟﺘﺤﺴﺲ ﺍﻟﺬﻛﻮﺭﻱ ﻭﺍﻟﺘﻌﻠﻖ ﺑﺎﻟﺬﻛﻮﺭ ﻭﺍﻟﻤﻮﺍﺟﺪﺓ ﻣﻊ ﺍﻟﺬﻛﻮﺭ‪ .‬ﺇﻧﻪ ﺑﺎﻟﻀﺒﻂ ﻫﺬﺍ ﺍﻟﺨﻮﻑ ﺍﻟﺬﻱ ﻳﺠﻌﻞ ﺍﻟﺤﺐ ﺍﻟﺬﻛﻮﺭﻱ ﻣﺤﻂ ﺍﻫﺘﻤﺎﻡ ﺟﻨﺴﻲ ﺷﺪﻳﺪ‪ .‬ﻛﻠﻤﺎ ﻛﺎﻥ ﺍﻟﺮﺍﻋﻲ ﻳﻤﺘﻠﻚ ﺷﺨﺼﻴﺔ‬ ‫ﻗﻮﻳﺔ ﻭﻫﻮﻳﺔ ﺟﻨﺪﺭﻳﺔ ﺫﻛﻮﺭﻳﺔ ﻣﺴﺘﻘﺮﺓ ﻓﺈﻧﻪ ﻻ ﻳﻮﺟﺪ ﺃﻳﺔ ﻓﺮﺻﺔ ﻷﻱ ﻣﻮﺍﺟﻬﺔ ﻭﻷﻱ ﺣﺮﻛﺔ ﻟﻜﻲ ﺗﺼﺒﺢ ﺟﻨﺴﻴﺔ‪ .‬ﻫﺬﺍ ﺍﻟﺘﻮﺍﺻﻞ ﺍﻟﺠﺴﺪﻱ ﺍﻟﺼﺤﻲ ﻫﻮ ﺑﺎﻟﻀﺒﻂ ﻣﺎ ﻳﺤﺘﺎﺟﻪ ﺍﻟﻤﺼﻮﻥ‬ ‫ﻟﻴﺨﺘﺒﺮ ﺍﻟﺴﻤﺎﺡ ﻟﻨﻔﺴﻪ ﺑﺄﻥ ﻳﹸﺤﺐ ﺑﺈﺧﻼﺹ ﻭﺻﺪﻕ ﻭﺃﻥ ﻳﺴﻤﺢ ﻟﻨﻔﺴﻪ ﺑﺎﺣﺘﻴﺎﺝ ﻋﺎﻃﻔﺔ ﺫﻛﻮﺭﻳﺔ ﻏﻴﺮﺟﻨﺴﻴﺔ‪ .‬ﺍﻟﺸﻮﻕ ﻭﺍﻟﺘﻮﻕ ﺍﻟﻌﻤﻴﻖ ﻟﻠﺸﺎﺏ ﺍﻟﺬﻱ ﻳﻌﺎﻧﻲ ﻣﻦ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‬ ‫ﻫﻮ ﻟﻴﺲ ﺍﻟﺠﻨﺲ ‪..‬ﺇﻧﻪ ﻻ ﻳﺮﻳﺪ ﺍﻟﺠﻨﺲ ‪...‬ﺍﻟﺸﻮﻕ ﺍﻟﺤﻘﻴﻘﻲ ﻟﻬﺬﺍ ﺍﻟﺸﺎﺏ ﻫﻮ ﺍﻟﺤﺐ ﻭﺍﻟﻌﺎﻃﻔﺔ‪.‬ﺃﻥ ﻳﺸﻌﺮ ﺃﻧﻪ ﺷﺨﺺ ﻣﺤﺒﻮﺏ ﺣﻘﺎﹰ‪.‬‬ ‫ﺃﺧﻴﺮﺍﹰ ‪ ،‬ﺍﻟﺮﺍﻋﻲ ﻳﺠﺐ ﺃﻥ ﻳﻬﺘﻢ ﻭﻳﺘﺎﺑﻊ ﺍﻟﻌﻼﻗﺔ ﻣﻊ ﺍﻟﻤﺼﻮﻥ ‪ .‬ﺍﻟﻤﺼﻮﻥ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺜﻖ ﻓﻲ ﻗﺮﺍﺭﺓ ﻧﻔﺴﻪ ﺃﻥ ﺍﻟﺮﺍﻋﻲ ﻳﻤﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﻣﻬﺘﻤﺎﹰ ﺑﻪ ﺑﺼﺪﻕ ﻭﺇﺧﻼﺹ ﻭﻓﻲ ﻧﻔﺲ‬ ‫ﺍﻟﻮﻗﺖ ﻻ ﻳﺮﻳﺪ ﻣﻨﻪ ﺷﻴﺌﺎﹰ ﺑﺎﻟﻤﻘﺎﺑﻞ !! ) ﺍﻟﺤﺐ ﺍﻟﻐﻴﺮﻣﺸﺮﻭﻁ ‪-‬ﺍﻟﺤﺐ ﻟﻮﺟﻪ ﺍﷲ( ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﺨﻮﻑ ﻣﻦ ﺍﻟﺤﺐ ﺍﻟﻐﻴﺮ ﻣﺸﺮﻭﻁ ﻫﻮ ﺍﺳﺘﻤﺮﺍﺭ ﻟﺠﺮﻭﺡ ﺍﻟﻤﺎﺿﻲ ﻓﻲ ﻋﻼﻗﺔ ﺍﻷﺏ ﻣﻊ ﺍﻻﺑﻦ‪.‬‬ ‫ﻟﻬﺬﺍ ﺍﻟﺴﺒﺐ ﻟﻦ ﻳﻜﻮﻥ ﺍﻟﻤﺼﻮﻥ ﻣﺒﺎﺩﺭﺍﹰ ﻓﻲ ﻫﺬﻩ ﺍﻟﻌﻼﻗﺔ‪ ) .‬ﺃﻧﺎ ﺭﻳﺘﺸﺎﺭﺩ ﻛﻮﻫﻦ‪ ،‬ﻻ ﺃﻭﺍﻓﻖ ﻣﻊ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪ ،‬ﺃﻧﺎ ﺃﺅﻣﻦ ﺃﻥ ﺍﻟﻤﺼﻮﻥ ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﻣﺒﺎﺩﺭ ﺍﹰ ﺃﻳﻀﺎﹰ ﻓﻲ ﻫﺬﻩ ﺍﻟﻌﻼﻗﺔ‪،‬‬ ‫ﺃﻋﺘﻘﺪ ﺃﻥ ﻋﻠﻴﻪ ﺃﻥ ﻳﺴﺄﻝ ﻋﻤﺎ ﻳﺮﻳﺪﻩ ‪ ،‬ﻳﺘﻌﻠﻢ ﻛﻴﻒ ﻳﺆﻛﺪ ﺣﻘﻮﻗﻪ ﻓﻲ ﺍﻹﻃﺎﺭ ﺍﻟﺼﺤﻲ ﻭ ﺍﻷﺳﻠﻮﺏ ﺍﻟﺬﻛﻮﺭﻱ‪ .‬ﻫﺬﺍ ﺿﺮﻭﺭﻱ ﻟﻨﻤﻮﻩ ﺍﻟﺸﺨﺼﻲ ﻓﻲ ﺍﻟﺮﺟﻮﻟﺔ( ‪ .‬ﻫﺬﺍ ﺳﻮﻑ ﻳﻜﻮﻥ‬ ‫ﻣﺸﺮﻭﻋﻴﺎﹰ ﻣﺠﺪﺩﺍﹰ ﻓﻲ ﻋﻼﻗﺔ ﺍﻟﺮﻋﺎﻳﺔ‪.‬ﺑﺎﻻﺿﺎﻓﺔ ﺇﻟﻰ ﺫﻟﻚ ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺃﻱ ﺍﺭﺗﺒﺎﻙ ﺃﻭ ﻧﺰﺍﻉ ﻓﺈﻧﻪ ﻣﻦ ﺍﻟﻤﺤﺘﻤﻞ ﺟﺪﺍﹰ ﺃﻥ ﻳﺄﺧﺬ ﺍﻟﻤﺼﻮﻥ ﻋﻠﻰ ﻋﺎﺗﻘﻪ ﺃﻱ ﺷﻲﺀ ﺧﺎﻃﺊ ﻭﻳﻨﺴﺤﺐ ﻣﻦ‬ ‫ﺍﻟﻌﻼﻗﺔ ﺃﻭ ﻳﻘﻠﻞ ﻣﻦ ﺃﻫﻤﻴﺔ ﺍﻟﻌﻼﻗﺔ‪ .‬ﻋﻠﻰ ﺍﻟﺮﺍﻋﻲ ﺩﻭﻣﺎﹰ ﺃﻥ ﻳﺘﺬﻛﺮ ﺃﻥ ﺍﻻﻧﺴﺤﺎﺏ ﻣﻦ ﺍﻟﻌﻼﻗﺔ ﺃﻭ ﺍﻟﺘﻘﻠﻴﻞ ﻣﻦ ﺃﻫﻤﻴﺔ ﺍﻟﻌﻼﻗﺔ ﻫﻲ ﺃﺣﺪ ﻭﺳﺎﺋﻞ ﺍﻟﺪﻓﺎﻉ ﻟﺪﻯ ﺍﻟﻤﺼﻮﻥ )ﺍﻟﺘﻲ ﻓﻲ ﺍﻟﻐﺎﻟﺐ ﺗﻜﻮﻥ‬ ‫ﺑﺸﻜﻞ ﻻﻭﺍﻋﻲ( ﺗﺠﺎﻩ ﺍﻻﺣﺘﻴﺎﺝ ﺍﻟﺸﺪﻳﺪ ﻭﺍﻟﺤﺎﺟﺔ ﺇﻟﻰ ﺍﻟﺤﺐ ﻭﺍﻟﺘﺪﻋﻴﻢ ﻣﻦ ﺍﻟﺮﺟﻞ ﺍﻟﻤﺜﺎﻟﻲ)ﺍﻟﺮﺍﻋﻲ(‪ .‬ﻋﻠﻰ ﺍﻟﺮﺍﻋﻲ ﺃﻥ ﻻ ﻳﺸﺨﺼﻦ ﺍﻷﺣﺪﺍﺙ ﻭﺍﻥ ﻻ ﻳﺄﺧﺬ ﺃﻱ ﺣﺪﺙ ﺑﻤﺤﻤﻞ ﺷﺨﺼﻲ ﻭﻳﻜﻤﻞ‬ ‫ﺑﺮﻓﻖ ﻭﺑﻔﺎﻋﻠﻴﺔ ﺑﻤﺘﺎﺑﻌﺔ ﺃﺣﻮﺍﻝ ﺍﻟﻤﺼﻮﻥ‪.‬‬ ‫ﻧﺸﺎﻃﺎﺕ ﻣﻘﺘﺮﺣﺔ‬ ‫ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻳﺘﻮﻗﻮﻥ ﻭﻳﺘﺸﻮﻗﻮﻥ ﺇﻟﻰ ﺗﻮﺍﺻﻞ ﻏﻴﺮﻣﻘﻠﻖ ﻣﻊ ﺍﻟﺮﺟﺎﻝ‪ .‬ﺍﻟﺮﺍﻋﻲ ﻳﺤﺘﺎﺝ ﻷﻥ ﻳﺄﺧﺬ ﺯﻣﺎﻡ ﺍﻟﻤﺒﺎﺩﺭﺓ ﻓﻲ ﺗﻮﺻﻴﻒ ﺍﻟﻨﺸﺎﻃﺎﺕ ﺍﻟﺘﻲ ﺗﺴﻌﺪ‬ ‫ﺍﻟﻄﺮﻓﻴﻦ ﻭﺑﻨﻔﺲ ﺍﻟﻮﻗﺖ ﻻ ﺗﻜﻮﻥ ﻣﻘﻠﻘﺔ ﺃﻭ ﻣﺰﻋﺠﺔ ﻟﻠﻤﺼﻮﻥ‪ .‬ﺍﻟﺮﺍﻋﻲ ﺍﻟﺼﺎﺋﻦ ﻳﺠﺐ ﺃﻥ ﻳﻜﺘﺸﻒ ﺍﻫﺘﻤﺎﻣﺎﺕ ﻋﺎﻣﺔ ﻣﺜﻞ ﺍﻟﻔﻦ ﻭ ﺍﻟﻤﻮﺳﻴﻘﻰ ﻭ ﺍﻟﻤﺴﺮﺡ ﻭﺍﻟﺴﻴﺎﺭﺍﺕ ﻭﺍﻟﻨﺸﺎﻃﺎﺕ ﺍﻟﺮﻳﺎﺿﻴﺔ‪.‬‬ ‫ﻋﻠﻰ ﺍﻟﻄﺮﻓﻴﻦ ﺃﻥ ﻳﻘﺪﻣﻮﺍ ﻛﺎﻓﺔ ﺍﻟﻬﻮﺍﻳﺎﺕ ﻭﺍﻟﻤﻮﺍﻫﺐ ﺍﻟﺘﻲ ﺗﻤﺘﻌﻬﻢ ﻭﺗﺠﻌﻠﻬﻢ ﺳﻌﺪﺍﺀ‪ .‬ﻣﻊ ﺍﻟﻮﻗﺖ ‪ ،‬ﻓﺈﻥ ﺍﻟﻌﻼﻗﺔ ﺑﻴﻦ ﺍﻟﺼﺎﺋﻦ ﻭﺍﻟﻤﺼﻮﻥ ﺳﻮﻑ ﺗﺘﻄﻮﺭ ﻭﺗﺴﻤﺢ ﺑﺎﺭﺗﻴﺎﺩ ﺍﻟﻤﺰﻳﺪ ﻣﻦ‬ ‫ﺍﻟﻤﺠﺎﺯﻓﺎﺕ ﺍﻟﺬﻛﻮﺭﻳﺔ ﺑﺪﻭﻥ ﺍﻟﺨﻮﻑ ﻣﻦ ﺍﻹﺫﻻﻝ‪.‬‬ ‫ﺑﻌﺾ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﺑﺸﺪﺓ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺍﺧﺘﺒﺮﻭﺍ ﺍﻧﻔﺼﺎﻻﺕ ﺩﻓﺎﻋﻴﺔ ﺷﺪﻳﺪﺓ ﻋﻦ ﺍﻟﺮﺟﻮﻟﺔ ﻭﻟﺬﻟﻚ ﻓﺈﻥ ﺃﻱ ﻧﺸﺎﻁ ﺫﻛﻮﺭﻱ ﻧﻤﻮﺫﺟﻲ ﺳﻮﻑ ﻳﺜﻴﺮ ﻟﺪﻳﻬﻢ ﺧﻮﻑ ﺷﺪﻳﺪ ﻭ‬ ‫ﻋﺪﻡ ﻛﻔﺎﺋﺔ ﻣﻔﺮﻃﺔ ﺑﺸﻜﻞ ﻛﺜﻴﻒ ﻓﻲ ﺍﻟﺒﺪﺍﻳﺔ ‪ ،‬ﺣﺘﻰ ﻣﺸﺎﻫﺪﺓ ﻣﺒﺎﺭﺍﺓ ﻓﻲ ﻛﺮﺓ ﺍﻟﺴﻠﺔ ﻗﺪ ﺗﻜﻮﻥ ﺷﺪﻳﺪﺓ ﺍﻷﺛﺮ ﻋﻠﻴﻬﻢ‪.‬‬ ‫ﺍﻻﻧﻔﺼﺎﻝ ﺍﻟﺪﻓﺎﻋﻲ ﻧﺎﺩﺭﺍﹰ ﻣﺎ ﻳﺘﻢ ﺗﻌﺒﻴﺮﻩ ﻛﺨﻮﻑ‪ .‬ﻟﺬﻟﻚ ﻓﺈﻧﻪ ﻣﻦ ﻏﻴﺮ ﺍﻟﻤﺤﺘﻤﻞ ﺃﻥ ﻳﻘﻮﻝ ﺍﻟﻤﺼﻮﻥ ‪" :‬ﺃﻧﺎ ﺧﺎﺋﻒ ﻣﻦ ﺃﻥ ﺃﻇﻬﺮ ﻛﻐﺒﻲ ﺇﺫﺍ ﺷﺎﻫﺪﺕ ﻫﺬﻩ ﺍﻟﻠﻌﺒﺔ ﻣﻌﻚ " ‪ ،‬ﻟﺬﻟﻚ ﻓﺈﻥ ﺍﻷﺷﺨﺎﺹ‬ ‫ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﺍﻟﻐﺎﻟﺐ ﻳﻌﺒﺮﻭﻥ ﻋﻦ ﻣﺸﺎﻋﺮ ﻋﺪﻡ ﺍﻟﻤﺒﺎﻻﺓ ﻣﺜﻞ ‪" :‬ﺃﻧﺎ ﻻ ﺃﺭﻯ ﺃﻫﻤﻴﺔ ﻓﻲ ﻣﺒﺎﺭﺍﺓ ﻛﺮﺓ ﺍﻟﻘﺪﻡ ‪ ،‬ﺇﻧﻬﺎ ﻻﺷﻲﺀ ﺳﻮﻯ ﻋﻨﻒ ﺫﻛﻮﺭﻱ ﺃﻧﺎﻧﻲ! " ‪ ،‬ﺍﻟﺮﺍﻋﻲ‬ ‫ﻳﺠﺐ ﺃﻥ ﻳﺮﻯ ﺧﻼﻝ ﻫﺬﺍ ﺍﻟﺪﻓﺎﻉ ﻭﺃﻥ ﻳﺤﻔﺰ ﺑﺒﻄﺊ ﻭﻳﺸﺠﻊ ﺑﺮﻓﻖ ﺍﻟﻤﺼﻮﻥ ﻟﻜﻲ ﻳﻜﻮﻥ ﺟﺰﺀﺍﹰ ﻣﻦ ﻋﺎﻟﻢ ﺍﻟﺮﺟﺎﻝ‪ .‬ﻫﺬﺍ ﻓﻘﻂ ﻳﻤﻜﻦ ﺃﻥ ﻳﺘﻢ ﺗﺤﻘﻴﻘﻪ ﻣﻊ ﺍﻟﻮﻗﺖ ﻭﻋﻨﺪﻣﺎ ﻳﺘﻢ ﺑﻨﺎﺀ ﺍﻟﺜﻘﺔ ﺑﻴﻦ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﺍﻟﻄﺮﻓﻴﻦ ﺑﺸﻜﻞ ﺟﻴﺪ‪ .‬ﺃﻳﻀﺎﹰ ﻟﻴﺲ ﻣﻦ ﺍﻟﻀﺮﻭﺭﻱ ﺃﻥ ﻳﺼﺒﺢ ﺟﻤﻴﻊ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻣﻦ ﺍﻟﻤﻌﺠﺒﻴﻦ ﺃﻭﻣﺸﺠﻌﻲ ﻛﺮﺓ ﺍﻟﻘﺪﻡ ﺃﻭ ﻣﺘﺎﺑﻌﻲ ﺑﻄﻮﻻﺕ ﻛﺮﺓ ﺍﻟﻘﺪﻡ‪ .‬ﻭﻟﻜﻦ ﻓﻲ‬ ‫ﻛﻞ ﺍﻷﺣﻮﺍﻝ ﻳﺠﺐ ﺃﻥ ﻳﻄﻮﹼﺭﻭﺍ ﺍﻟﻨﻘﻄﺔ ﺍﻟﺘﻲ ﻓﻴﻬﺎ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺣﻀﻮﺭ ﺣﻔﻼﺕ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻭ ﺗﺸﺎﺭﻛﻴﺔ ﺃﻭ ﻟﻌﺒﺔ ﺑﻴﺴﺒﻮﻝ ﻣﺜﻼﹰ ﻓﻲ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻭ ﺍﻟﻤﺴﺠﺪ ﺑﺪﻭﻥ ﺃﻥ ﻳﺸﻌﺮﻭﺍ ﺑﺸﻜﻞ ﻗﻬﺮﻱ‬ ‫ﺑﺎﻟﻘﻠﻖ ﻭﺍﻻﻧﺰﻋﺎﺝ ﺃﻭ ﻋﺪﻡ ﺍﻟﻜﻔﺎﺀﺓ‪.‬‬ ‫ﺗﻌﻠﻢ ﻛﻴﻔﻴﺔ ﺍﻟﻠﻌﺐ ﺑﺸﻜﻞ ﺗﻨﺎﻓﺴﻲ ﺿﻤﻦ ﻓﺮﻳﻖ ﺭﻳﺎﺿﻲ ﻫﻮ ﺃﻳﻀﺎﹰ ﻣﺸﻜﻠﺔ ﻛﺒﻴﺮﺓ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‪ .‬ﻳﺠﺐ ﺃﻥ ﻳﺘﻢ ﺗﺸﺠﻴﻌﻬﻢ ﻟﻴﻔﻌﻠﻮﺍ ﺫﻟﻚ‪ ،‬ﻓﻲ‬ ‫ﻛﻞ ﺣﺎﻝ ‪ ،‬ﻳﺠﺐ ﺃﻥ ﻳﻘﻮﻡ ﺍﻟﺮﺍﻋﻲ ﺑﺈﺩﺧﺎﻝ ﺍﻟﻤﺼﻮﻥ ﺇﻟﻰ ﻫﺬﻩ ﺍﻟﻤﻨﺎﻓﺴﺔ ﺑﺸﻜﻞ ﺗﺪﺭﻳﺠﻲ ﻭﺣﺬﺭ ﺷﺪﻳﺪ ﻷﻧﻪ ﺣﺘﻰ ﺍﻟﺘﺸﺠﻴﻊ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﻨﻄﻘﺔ ﻳﻤﻜﻦ ﺃﻥ ﻳﺜﻴﺮ ﺧﻮﻓﺎﹰ ﻣﻠﺤﻮﻇﺎﹰ ﻭﻫﺬﺍ ﺍﻟﺨﻮﻑ‬ ‫ﻗﺪ ﻳﺆﺩﻱ ﺇﻟﻰ ﺇﻛﺮﺍﻩ ﺷﺪﻳﺪ ﻭﻗﻬﺮﻱ ﻋﻠﻰ ﺍﻹﻧﺘﻜﺎﺳﻪ ﺃﻭ ﻣﻤﺎﺭﺳﺔ ﺍﻟﺠﻨﺲ ﻛﺮﺩﺓ ﻓﻌﻞ ﻣﻦ ﺍﻟﺨﻮﻑ ﻣﻦ ﺍﻟﺬﻛﻮﺭ‪ .‬ﺗﻠﻚ ﺍﻟﻤﻨﻄﻘﺔ ﻫﻲ ﻏﺎﻟﺒﺎﹰ ﺍﻟﻤﻨﻄﻘﺔ ﺍﻟﺘﻲ ﺗﺸﻴﺮ ﺇﻟﻰ ﻃﻔﻮﻟﺔ ﺍﻟﺘﻲ ﺗﺄﺳﺴﺖ‬ ‫ﺟﻴﺪﺍﹰ ﻋﻠﻰ ﺍﻟﺠﺮﻭﺡ ﻭﺍﻟﺘﺠﻨﺐ ﻭﺍﻟﻬﺮﺏ‪ .‬ﻣﻦ ﺍﻟﻤﺮﺟﺢ ﻟﻬﺆﻻﺀ ﺍﻻﺷﺨﺎﺹ ﺃﻥ ﻳﻨﺠﺬﺑﻮﺍ ﺇﻟﻰ ﺍﻟﺮﻳﺎﺿﺎﺕ ﺍﻟﻔﺮﺩﻳﺔ ﻣﺜﻞ ﺭﻳﺎﺿﺔ ﺗﻘﻔﻲ ﺍﻷﺛﺮ ‪ ،‬ﺍﻟﺴﺒﺎﺣﺔ ‪ ،‬ﺍﻟﻐﻮﺹ ‪ ،‬ﺍﻟﺘﺰﻟﺞ ﻋﻠﻰ ﺍﻟﺠﻠﻴﺪ ﻭﺫﻟﻚ ﻟﻤﻨﻊ‬ ‫ﺃﻧﻔﺴﻬﻢ ﻣﻦ ﺍﻻﻧﻀﻤﺎﻡ ﺇﻟﻰ ﻓﺮﻳﻖ )ﻛﺄﻋﻀﺎﺀ ﻓﺮﻳﻖ(‪ .‬ﺇﻧﻬﻢ ﻳﺠﺪﻭﻥ ﺃﻧﻔﺴﻬﻢ ﻏﻴﺮ ﺟﺪﻳﺮﻳﻦ ﻭﻏﻴﺮ ﻣﺆﻫﻠﻴﻦ ﻷﻥ ﻳﺆﺩﻭﺍ ﺣﺎﻟﺔ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺍﻟﺮﺟﺎﻝ ﺍﻵﺧﺮﻭﻥ ﻣﻌﺘﻤﺪﻳﻦ ﻋﻠﻴﻬﻢ ﻓﻲ ﺍﻟﻤﻨﺎﻓﺴﺔ!‬ ‫ﺣﺘﻰ ﺃﺻﻐﺮ ﺃﻧﻮﺍﻉ ﺍﻟﻔﺸﻞ ﺿﻤﻦ ﻓﺮﻳﻖ ﺭﻳﺎﺿﻲ ﻳﻤﻜﻦ ﺃﻥ ﺗﺸﻜﻞ ﻟﺪﻳﻬﻢ ﻋﺪﻡ ﻛﻔﺎﺀﺓ ﻣﺨﺮﺑﺔ ﻭ ﺇﺫﻻﻝ ﻗﺎﻫﺮ ﻟﻬﻢ ‪ .‬ﻟﺬﻟﻚ ﻓﻤﻦ ﺍﻷﻓﻀﻞ ﺍﺳﺘﺸﺎﺭﺓ ﺍﻟﻤﻌﺎﻟﺞ ﺍﻟﻨﻔﺴﻲ ﻟﺪﻯ ﺍﻟﻤﺼﻮﻥ ﻗﺒﻞ‬ ‫ﺍﻻﻗﺘﺮﺍﺏ ﻣﻦ ﻫﺬﻩ ﺍﻟﻤﺮﺣﻠﺔ‪.‬‬ ‫ﻣﻦ ﺍﻟﻤﻬﻢ ﺃﻥ ﺗﺸﺮﻙ ﺍﻟﻤﺼﻮﻥ ﻓﻲ ﺃﺣﺪﺍﺙ ﻭﻓﻌﺎﻟﻴﺎﺕ ﻋﺎﺋﻠﺘﻚ ‪ .‬ﻣﻌﻈﻢ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻗﺪ ﺃﺗﻮﺍ ﻣﻦ ﻋﺎﺋﻼﺕ ﻓﻘﻴﺮﺓ ﻓﻲ ﺍﻟﺤﺐ ﻭﻓﻘﻴﺮﺓ ﻓﻲ ﺍﻟﺪﻳﻨﺎﻣﻴﻜﻴﺔ‬ ‫ﻭﻟﺬﻟﻚ ﻓﺈﻥ ﻟﺪﻳﻬﻢ ﺻﻮﺭﺓ ﻣﺸﻮﻫﻪ ﻋﻦ ﺍﻟﻌﺎﺋﻠﺔ‪.‬‬ ‫ﺷﺠﻊ ﺍﻟﻨﺸﺎﻃﺎﺕ ﺍﻟﻜﻨﺴﻴﺔ ﻭﻟﻜﻦ ﺑﺒﻄﺊ ﻭ ﺑﺮﻓﻖ! ‪ ...‬ﺷﺠﻊ ﺍﻟﻨﺸﺎﻃﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻟﻜﻦ ﺑﺒﻄﺊ ﻭﺑﺮﻓﻖ ! ﻭﻻ ﺗﻴﺄﺱ ﻣﻦ ﺍﻟﻤﺼﻮﻥ!‬ ‫ﻧﺪﺍﺀ ﺍﻟﻜﻨﻴﺴﺔ‪/‬ﻧﺪﺍﺀ ﺍﻟﻤﺴﺠﺪ ﻣﻬﻢ ﻭﻟﻜﻦ ﺗﺬﻛﺮ ! ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻳﺤﺘﺎﺟﻮﻥ ﺇﻟﻰ ﺻﺪﺍﻗﺔ ﺍﻟﺮﺟﺎﻝ ﺍﻵﺧﺮﻳﻦ ﻭﻟﻴﺲ ﺍﻟﻨﺪﺍﺀ ﺇﻟﻰ ﺍﻟﺸﻲﺀ ﺍﻷﺳﺎﺳﻲ )ﺍﻟﺪﻳﻦ(‪ .‬ﻓﻲ‬ ‫ﺑﻌﺾ ﺍﻟﺤﺎﻻﺕ ‪ ،‬ﺣﻀﻮﺭ ﺍﻟﻜﻨﻴﺴﺔ ‪ /‬ﺣﻀﻮﺭ ﺍﻟﻤﺴﺠﺪ ﻗﺪ ﻳﺰﻳﺪ ﻣﻦ ﺣﺪﺓ ﺍﻟﺨﻮﻑ ﻭﺍﻟﻘﻠﻖ ﻟﺪﻳﻬﻢ ‪ ،‬ﻭﺍﻟﺬﻱ ﺑﺪﻭﺭﻩ ﻗﺪ ﻳﺆﺩﻱ ﺇﻟﻰ ﺯﻳﺎﺩﺓ ﺍﻟﺴﻠﻮﻛﻴﺎﺕ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻘﻬﺮﻳﺔ ‪.‬‬ ‫ﻻ ﺗﻨﺘﻘﺪ ﻭﻻ ﺗﻌﻆ ﻭﻻ ﺗﻨﺼﺢ ﺍﻟﻤﺼﻮﻥ ﺑﺸﻜﻞ ﻣﻔﺮﻁ ﻓﻬﺬﺍ ﻗﺪ ﻳﻔﺴﺮﻩ ﺍﻟﻤﺼﻮﻥ ﻋﻠﻰ ﺃﻧﻪ ﺍﻧﺘﻘﺎﺹ ﻟﻜﻔﺎﺀﺗﻪ ﺍﻟﺬﻛﻮﺭﻳﺔ ﻭﻗﺪ ﻳﺸﻜﻞ ﺭﺩﺓ ﻓﻌﻞ ﻗﻬﺮﻳﺔ ﺃﻭ ﺍﻧﺴﺤﺎﺑﻴﺔ ﻟﺪﻳﻪ ﻗﺪ ﺗﺆﺩﻱ ﺇﻟﻰ‬ ‫ﺍﻧﺘﻜﺎﺳﺔ ﺷﺪﻳﺪﺓ‪.‬ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻜﻮﻥ ﻫﺬﺍ ﺍﻟﻮﺍﻟﺪ ﺍﻟﺮﺣﻴﻢ ﻭﺍﻟﻘﻮﻱ ﻭﻟﻜﻦ ﻻ ﺗﺴﺪﺩ ﻧﺼﺎﺋﺤﻚ ﺑﺸﻜﻞ ﻣﺒﺎﺷﺮ ﺃﻭ ﻣﻠﻐﻮﻡ ‪ ...‬ﻟﻜﻦ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻨﺼﺢ ﺍﻟﻤﺼﻮﻥ ﻭﺗﺮﺷﺪﻩ ﻣﻦ ﺧﻼﻝ ﺧﺒﺮﺗﻚ‬ ‫ﺍﻟﺬﺍﺗﻴﺔ ﻭﺗﺠﺎﺭﺑﻚ ﺍﻟﺬﺍﺗﻴﺔ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﻭﺑﺈﻳﺼﺎﻝ ﻣﻌﻠﻮﻣﺔ ﺃﻥ ﻫﺬﻩ ﺍﻟﺨﻄﻮﺓ ﻛﺎﻧﺖ ﺍﻳﺠﺎﺑﻴﺔ ﻭﻧﺠﺤﺖ ﻓﻲ ﻣﺴﻴﺮﺓ ﺣﻴﺎﺗﻚ ﻓﺈﻥ ﺃﺭﺩﺕ ﺃﻥ ﺗﻨﺘﻘﺪ ﺳﻠﻮﻙ ﺳﻠﺒﻲ ﻓﺤﺎﻭﻝ ﺑﺮﻓﻖ ﺃﻥ ﺗﻨﺘﻘﺪ ﺍﻟﺴﻠﻮﻙ‬ ‫ﻓﻘﻂ )ﻭﻟﻴﺲ ﺍﻻﻧﺴﺎﻥ( ﻭﺃﻛﺪ ﻋﻠﻰ ﺿﻤﺎﻥ ﺣﺒﻚ ﻟﻠﻤﺼﻮﻥ ﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺗﻨﺘﻘﺪ ﺳﻠﻮﻛﻪ ﺍﻟﺴﻠﺒﻲ ﻭﺇﻥ ﺃﺭﺩﺕ ﺃﻥ ﺗﺴﺪﻱ ﺍﻟﻨﺼﻴﺤﺔ ﻟﻠﻤﺼﻮﻥ ﻓﺎﺟﻌﻠﻬﺎ ﻧﺼﻴﺤﺔ ﻏﻴﺮ ﻣﺒﺎﺷﺮﺓ ﻣﻦ ﺧﻼﻝ‬ ‫ﺗﺠﺎﺭﺑﻚ ﻭﺧﺒﺮﺗﻚ ﻓﻲ ﺍﻟﺤﻴﺎﺓ‪.‬‬ ‫ﺍﺑﺤﺚ ﻋﻦ ﺍﻻﺳﺘﺠﺎﺑﺔ ﺍﻟﻮﺩﹼﻳﺔ ﻣﻦ ﺍﻟﻤﺼﻮﻥ ﺍﻟﺬﻱ ﺗﺮﻋﺎﻩ‪ .‬ﺇﻧﻬﻢ ﻳﻌﺮﻓﻮﻥ ﻣﺎ ﻳﺮﻳﺪﻭﻥ ﻓﻜﻦ ﻣﻨﻔﺘﺤﺎﹰ ﻋﻠﻰ ﺍﻗﺘﺮﺍﺣﺎﺗﻬﻢ ﻭﺛﻖ ﺑﻬﻢ!‬ ‫ﻓﻲ ﻣﺮﺍﺣﻞ ﻻﺣﻘﺔ ﻭﻓﻲ ﺣﺎﻝ ﺟﺮﺣﺖ ﺃﻭ ﺃﺣﺒﻄﺖ ﺍﻟﻤﺼﻮﻥ ﺍﻟﺬﻱ ﺗﺮﻋﺎﻩ ‪ ،‬ﻓﺎﻋﺘﺬﺭ ﻟﻪ ﺑﺄﻣﺎﻧﻪ ﺑﺪﻭﻥ ﺃﻥ ﺗﻘﺪﻡ ﻣﺒﺮﺭﺍ ﺕ ﺃﻭ ﺣﺠﺞ ﺃﻭ ﺃﻋﺬﺍﺭ‪.‬ﺇﻧﻪ ﻗﺪ ﻳـﹸﺸﻜﻞ ﻟﺪﻳﻬﻢ ﺃﻭﻝ ﺗﺠﺮﺑﺔ ﺇﺫﻻﻝ ﻣﻦ‬ ‫ﺍﻟﺸﺨﺺ ﺍﻟﺮﺍﻋﻲ ﻭﻟﻜﻦ ﻫﺬﺍ ﻳﻤﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺻﺤﻴﺎﹰ ﺟﺪﺍﹰ ‪.‬‬ ‫ﺍﻋﺘﺒﺮ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻤﺼﻮﻥ ﺍﻟﺬﻱ ﺗﺮﻋﺎﻩ ﻛﺎﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺭﻓﻴﻖ ﻟﻤﺪﺭﺱ ﻣﻨﺰﻟﻲ ‪ .‬ﺍﺳﺘﺨﺪﻡ ﻣﻮﺍﻫﺒﻬﻢ ﻭﻻ ﺗﻘـﻴﹼـﻢ ﺃﺑﺪﺍﹰ ﻣﻮﺍﻫﺒﻬﻢ ﻣﻦ ﻣﻨﻈﻮﺭ ﺭﺟﻮﻟﻴﺔ ﺍﻟﻨﺸﺎﻁ ﺃﻭ ﺫﻛﻮﺭﻳﺔ ﺍﻷﻓﻌﺎﻝ‪ .‬ﺟﻤﻴﻊ‬ ‫ﺍﻟﺮﺟﺎﻝ ﻣﺨﻠﻮﻗﻮﻥ ﺑﻮﺍﺳﻄﺔ ﺍﷲ ‪ ،‬ﺟﻤﻴﻌﻬﻢ ﺫﻛﻮﺭﻳﻴﻦ‪ .‬ﺧﺼﺎﺋﺼﻬﻢ ﻭ ﻣﻮﺍﻫﺒﻬﻢ ﻭ ﻣﺸﺎﻋﺮﻫﻢ ﻫﻲ ﺭﺟﻮﻟﻴﺔ ﺑﺎﻟﻜﺎﻣﻞ‪ .‬ﻛﻞ ﺷﻲﺀ ﻋﻨﻬﻢ ﻫﻮ ﺭﺟﻮﻟﻲ ﺑﺎﻟﻜﺎﻣﻞ‪ .‬ﻟﻜﻦ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻸﺷﺨﺎﺹ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﺈﻥ ﺍﻟﺸﻲﺀ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻳﻌﺎﻧﻮﻥ ﻣﻨﻪ ﻫﻮ ﻧﻘﺺ ﺍﻹﺣﺴﺎﺱ ﺑﺎﻟﺸﻌﻮﺭ ﺍﻟﺪﺍﺧﻠﻲ ﺑﺎﻟﻜﻔﺎﺀﺓ ﺍﻟﺮﺟﻮﻟﻴﺔ‪ .‬ﻟﺬﻟﻚ ﻓﺈﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﻲﺀ ﻣﺎﺩﻱ‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

‫ﻣﺤﺴﻮﺱ ﻳﻔﺘﻘﺮ ﺇﻟﻴﻪ‪.‬ﺇﻥ ﺁﺧﺮ ﺷﻲﺀ ﻳﺮﻳﺪﻭﻧﻪ ﻭﺃﺳﻮﺃ ﺷﻲﺀ ﻫﻮ ﺃﻥ ﻳﻜﻮﻥ ﻟﺪﻳﻬﻢ ﺭﺟﻞ ﻳﺘﻌﻠﻖ ﺑﺎﻻﺳﺘﺪﻻﻝ ‪ ،‬ﻭﻟﻮ ﺑﺸﻜﻞ ﻏﻴﺮﻣﺒﺎﺷﺮ‪ ،‬ﺃﻧﻬﻢ ﻓﻲ ﺑﻌﺾ ﺍﻷﺣﻮﺍﻝ ﻟﻴﺴﻮﺍ ﺫﻛﻮﺭﻳﻴﻦ ﺑﺎﻟﻜﺎﻣﻞ‪.‬‬ ‫ﻣﻼﺣﻈﺎﺕ ﺇﺿﺎﻓﻴﺔ ﻣﻦ ﺭﻳﺘﺸﺎﺭﺩ ﻛﻮﻫﻦ‪:‬‬ ‫ﻳﺴﺘﻄﻴﻊ ﺍﻟﻤﺼﻮﻥ ﺃﻥ ﻳﺴﺄﻝ ﺍﻟﺮﺍﻋﻲ ﻋﻦ ﺍﻷﺷﻴﺎﺀ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫‪ - 1‬ﺍﻟﺘﻼﻣﺲ ﺍﻟﺼﺤﻲ ‪ ،‬ﺍﻟﻠﻤﺴﺎﺕ ﺍﻟﺼﺤﻴﺔ )ﺑﻤﺎ ﻳﺘﻀﻤﻦ ﺫﻟﻚ ﻣﻦ ﻣﻌﺎﻧﻘﺔ ﻭﺃﺣﻀﺎﻥ ﻛﺜﻴﺮﺓ(‬ ‫‪ - 2‬ﺃﻥ ﻳﻘﻀﻲ ﺍﻟﻮﻗﺖ ﻓﻲ ﻣﺸﺎﺭﻛﺔ ﺭﻏﺒﺎﺗﻪ ﺍﻟﺤﺒﻴﺴﻪ ﻭﻋﻮﺍﻃﻔﻪ ﻣﻊ ﺍﻟﺮﺍﻋﻲ ‪ ،‬ﻭﺃﻳﻀﺎﹰ ﻣﺸﺎﺭﻛﺔ ﺭﻏﺒﺎﺕ ﻭﻋﻮﺍﻃﻒ ﺍﻟﺮﺍﻋﻲ ﺑﺎﻟﻤﻘﺎﺑﻞ‪.‬‬ ‫‪ - 3‬ﺃﻥ ﻳﻈﻬﺮ ﻋﻨﺎﻳﺔ ﺻﺎﺩﻗﺔ ﻭ ﺍﻫﺘﻤﺎﻡ ﺣﻘﻴﻘﻲ ﻟﻸﺩﺍﺀ ﺍﻹﻳﺠﺎﺑﻲ ﻟﻠﻤﺼﻮﻥ ﺑﺼﻔﺔ ﻣﻨﺘﻈﻤﺔ ﻋﺒﺮ ﺍﻟﻤﻜﺎﻟﻤﺎﺕ ﺍﻟﻬﺎﺗﻔﻴﺔ ﻭ ﺍﻹﻳﻤﻴﻼﺕ ﻭ ﺍﻟﺰﻳﺎﺭﺍﺕ‪.‬‬ ‫ﻣﻦ ﺍﻟﻤﻬﻢ ﺟﺪﺍﹰ ﺃﻥ ﺗﹸﻈﻬﺮ ﺍﻟﻌﺎﻃﻔﺔ ﻭﺍﻟﺤﺐ ﺗﺠﺎﻩ ﺍﻷﺷﺨﺎﺹ ﺍﻟﺬﻳﻦ ﻳﺘﻌﺎﻓﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺍﻟﻐﻴﺮ ﻣﺮﻏﻮﺑﺔ‪ .‬ﺗﺪﺭﻳﺠﻴﺎﹰ‪ ،‬ﺍﺣﺘﻴﺎﺟﻪ ﻟﻼﻋﺘﻤﺎﺩﻳﺔ ﻋﻠﻰ ﺍﻟﺮﺍﻋﻲ ﺳﻮﻑ ﺗﻘﻞ ﻋﻨﺪﻣﺎ ﻳﺴﺘﺠﻴﺐ‬ ‫ﺩﺍﺧﻠﻴﺎﹰ ﺇﻟﻰ ﺗﺠﺮﺑﺔ ﺍﻟﺤﺐ ﻫﺬﻩ‪.‬‬ ‫ﺇﻧﻪ ﻣﻦ ﺍﻟﻤﻮﺻﻰ ﺑﻪ ﻟﻠﻤﺼﻮ ﻥ ﺃﻥ ﻳﺒﺤﺚ ﻋﻦ ﻋﺪﺓ ﺭﻋﺎﺓ ﻭﻟﻴﺲ ﻓﻘﻂ ﺭﺍﻋﻲ ﻭﺍﺣﺪ‪ .‬ﻛﻞ ﺭﺍﻋﻲ ﻗﺪ ﻳﻤﺘﻠﻚ ﻗﺪﺭﺍﺕ ﻣﺨﺘﻠﻔﺔ ﻭﻛﻔﺎﺀﺍﺕ ﻣﺨﺘﻠﻔﺔ ﻟﻴﻘﺪﻣﻬﺎ ﻟﻠﺸﺨﺺ ﺍﻟﺬﻱ ﻳﺘﻌﺎﻓﻰ ﻣﻦ‬ ‫ﺍﻟﻤﻴﻮﻝ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ) ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻤﺜﺎﻝ ﺭﻭﺣﻴﺎﹰ‪ ،‬ﺷﻌﻮﺭﻳﺎﹰ ‪ ،‬ﻣﺎﺩﻳﺎﹰ ‪ ،‬ﺍﻗﺘﺼﺎﺩﻳﺎﹰ ‪ ،‬ﺑﺪﻧﻴﺎﹰ ‪ ،‬ﺭﻳﺎﺿﻴﺎﹰ ‪ ،‬ﺗﻼﻣﺲ ﺻﺤﻲ‪ ...‬ﺇﻟﺦ(‬

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬

USSA Worldwide Therapies Sorts, Circulations & Dynamics

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

English Sources (Richard Cohen – Coming Out Straight) for further information see below -Adopting the 4 stages for recovery (proposed by Richard Cohen in coming out straight) would be crucial for healing SSA in my opinion. These stages are: 1-Transitioning: behavior change 2-Grounding: cognitive therapy 3-Healing homo- emotional wounds: psychodynamic therapy 4-Healing hetero- emotional wounds: psychodynamic therapy -Let us take one step at a time (let's not worry about all stages because I personally think we haven't pass the first stage yet, at least for me!).

Stage 1 (Transitioning: behavior change).

Richard Cohen explains that this can be gained by doing 3 factors A-Cutting off from homosexual behavior B-Developing a support network C-Building self-worth and experiencing value in relationship with God. -All of us agree on A don't we? and hopefully all of us have at least some degree of behavior control. Remember, this control is temporary and this behavior should be replaced right a way by both B and C right? let us discuss B and C in much details.

-Support network (B): again, according to Cohen, it includes a lot of things (summarized nicely in a diagram on page 67, second edition, coming out straight): Spiritual: Prayers, Spiritual Food, (Holy books: Holy Quran & Holy Bible), Spiritual Community Family, friends, spouse Study of literature Counseling Support groups Telephone, E-mail, visiting people, mentors Exercise, diet, sport Therapeutic massage -What we can accomplished from the above is: 1-Email, 2-may be telephone.

USSA Worldwide Therapies Sorts, Circulations & Dynamics

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

-What we can do on individual basis: 1-go to Journey Into Manhood weekend ( JiM), by www. peoplecanchange.com 2-have a counselor who is familiar with reparative therapy.

3-read lots of good books 4-increase our Faith (Iman): (Prayers, Fasting (Siam) and other Worships) we need a strong support group to keep us away from the unwanted behavior.

-What we can do as a group: 1-conference calls/chat 2-regional face to face group meetings with the involvement of Arabic counselor 3-national weekend meetings ( some brothers suggested that we talk to PCC and ask them if they allow some groups of Arabs to have a kind of JiM with some Arabic counselors.

These are steps toward healing which have proven successful for men and women around the world: Step One – Read or listen to Coming Out Straight: Understanding and Healing Homosexuality (additionally listen to the Healing Homosexuality CD series).

Step Two – Personal Counseling Session with IHF counselor and certified coach Christopher Doyle (for men) and IHF certified coach, Hilde Wiemann (for women). We advise you to read or listen to Coming Out Straight before setting up a personal counseling session. Mr. Doyle or Ms. Wiemann will help you develop a personal treatment plan and make recommendations for further healing and growth. Office tel. (301) 805-6111, Email : IHFinfo@changeispossible.com Step Three – Teleconferencing Classes (TCC) Take part in our teleconferencing classes for those who experience unwanted samesex attraction (SSA). Participants receive individual assistance through 60 minutes of personal coaching and 30 minutes of teaching.

You will develop and begin working on your personal treatment plan—finally a clear path to fulfill your dreams.

Step Four – Tender Loving Care (TLC) Healing Seminars are a time for deep healing of the heart, mind, body and spirit. In one weekend, you will experience personal and relational healing worth six months of therapy!

Step Five – Family Healing Sessions, involving parents and children, are a way to resolve longstanding conflicts and create greater intimacy. If your family is willing and able, this one-to-two day session is especially helpful in removing blocks that inhibit deeper communication and shared love between family members.

USSA Worldwide Therapies Sorts, Circulations & Dynamics

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫ﺗﻮﺻﻴﺎﺕ ﺭﻳﺘﺸﺎﺭﺩ ﻛﻮﻫﻦ ﻷﺣﺪ ﺍﻷﺷﺨﺎﺹ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‬ 1. Journal: HALT – thoughts, feelings, and needs – when you feel anxious or want to masturbate, view porn, go into chat rooms: a.Use the HALT diagnostic tool: Hungry: emotional hunger for a man, often when feeling rejected Angry: unexpressed emotions turned inward Lonely: legitimate need for love and connection with a man Tired: stressed, overworked, life out of balance b. Work on those issues, resolve conflicts, and get your needs met in healthy ways and in healthy relationships. c. Do not focus on the problem (masturbation, sex with guys, or porn). Focus on the real issue(s), and create positive solutions: Call someone, using the HALT diagnostic tool Pray/meditate to identify causes and real needs Work out your issues with the person you have unresolved feelings about Get your needs met in healthy, same-gender, non-sexual relationships Create a more balanced schedule Exercise Direct your energy outward, for others 2. Develop a Support Network of Relationships SSA men on journey of healing—PCC on-line group www.PeopleCanChange.com OSA men who know about your SSA and love you OSA men who don’t know Mentors 3. Use Practical Exercises for Men in Recovery from SSA by James Phelan (order: (www.ChangeIsPossible.com) 4. Exercise (preferably with another man) & eat a healthy diet 5. Read books on healing unwanted SSA

USSA Worldwide Therapies Sorts, Circulations & Dynamics

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

Growth Into Manhood by Alan Medinger Reparative Therapy of Male Homosexuality by Joseph Nicolosi Desires in Conflict by Joe Dallas Homosexuality: A New Christian Ethic by Elizabeth Moberly You Don’t Have to Be Gay by Jeff Konrad 6. Create an Affirmation CD Make a list of things you wish your father had said and done with you while you were growing up. Make a list of things you wish male peers had said and done with you while growing up.

(2) Create an audio tape/CD from this list: Have a male mentor/friend, and other men you trust make the recording. Put beautiful music in the background.

Use this on a daily basis, ideally morning and night. Begin with smaller dosages: three times a week. Then build up to 5-6 times per week, then increase to 8-10 times per week. Eventually, use it twice a day, every morning and night before bed. Process your feelings as they come up by stopping the recording as necessary. If daily use is too much at first, listen a few times per week. Be consistent, and then slowly increase the dosage until you are listening to it twice daily. Succeed small rather than fail big.

7. Build skills: assertiveness training, communication skills, problem-solving techniques.

Read and do the exercises in Ten Days to Self-Esteem by David Burns—one lesson every one to two weeks. Make a time commitment. Review with your coach/dad/other male mentors. Perhaps you and your dad can do it together.

Read and practice the skills in Your Perfect Right by Robert Alberti and Michael Emmons.

Learn and utilize good communication skills: How to share yourself responsibly How to listen effectively 8. Begin inner-child healing: identify thoughts, feelings, and needs. Read Recovery of Your Inner Child by Lucia Capacchione (New York: Simon and Schuster Fireside Book, 1991). Purchase a sketchpad and crayons or colored pencils. Do one chapter every two weeks, or more as you are motivated. You need to become a good parent to your own soul. Hold a pillow or doll, and imagine that you are sharing with the little boy that you used to be.

9. Listen to the Inner Child and Memory Healing CD several times per week (www.ChangeIsPossible.com on the resource materials page).

USSA Worldwide Therapies Sorts, Circulations & Dynamics

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

10. Attend Healing Seminars: Tender Loving Care (TLC) Healing Seminar: www.ChangeIsPossible.com Journey Into Manhood (JIM): www.peoplecanchange.com New Warrior Weekend: www.mkp.org / Is gay affirming Adventure In Manhood (AIM): www.adventureinmanhood.com 11. Begin the process of grieving, forgiving, and taking responsibility.

Be with close male friends and mentors while you grieve the losses of your past. You need to be blessed by healthy men (those who experience the fullness of their gender identity and have healthy love to give and share with you).

Focusing: Read Focusing by Eugene Gendlin.

- Practice the six-step method to identify feelings and resolve present-day conflicts.

Voice Dialogue: Read Embracing OurSelves by Hal and Sidra Stone.

Practice voice dialogue method.

- Learn to know yourself better by identifying the different parts of your inner personality. d. Healing Touch: Receive healthy touch from you dad and brothers. Practice holding and healthy hugs with your father.

12. Continue the process of grieving, forgiving, and taking responsibility relationship with mother. a. Read Emotional Incest Syndrome by Patricia Love, with Jo Robinson (New York: Bantam Books, 1990).

Explore the unhealthy ties related to your relationship with your mother.

Grieve the losses of your past, and the unhealthy attachment with mother. d. Process and appropriately release any stored emotions related to your mother that will allow you to grieve, forgive, and take responsibility.

Separate and individuate from her in the present day.

Establish healthy boundaries in the relationship with your mother.

Sexual Reorientation Coaches of the International Healing Foundation: Bob Abbott, Email: IHFassist@gmail.com / Tel. (864) 313-1736 Hilde Wiemann, Email: Coachhilde@aol.com / Tel. (301) 537-2848

‫ﺩﻳﻨﺎﻣﻴﻜﻴﺎﺕ ﻭﻣﻨﻈﻮﻣﺎﺕ ﻭﺃﻧﻮﺍﻉ ﻋﻼﺟﺎﺕ ﺍﻟﻤﺜﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬

‫‪USSA Worldwide Therapies Sorts, Circulations & Dynamics‬‬