and secondly, in any one life as a personal ‘identity’ on the lower mental, astral and etheric/physical planes. It is monadic energy which will liberate the immortal soul by destroying the illusions of lesser ‘identities’. This is an important point—it is not the identity of the incarnated soul-infused personality which is attempting to ‘ascend’ out of the mental plane. It is what is left over when those identities have been destroyed. As an individual your work will be to help others build this higher antahkarana— firstly through the aspiring soul/personality and eventually through the invoked descent of electric fire into the causal field. Leave the work of instruction on building the lower antahkarana between the soul and personality to others. Attempt to spend more time ‘free’ from the causal field— this can be done through the act of identification with the ashram—attempt to ‘see’ your own causal body, those of the group and those of the worldwide group with which I am working as contents of one field. This is the view that a Master has and can therefore support in your consciousness if you are able to relax the ‘identity’ muscle. It is rather like the ‘magic eye’ books—a certain relaxation of the focus occurs and a three-dimensional image comes into view. A certain relaxation of the identity occurs and then, firstly the causal bodies of your group are perceived (this would indicate a location of identity on the first subplane of the mental plane) and then the ashram as a whole is ‘seen’ when the location of identity (or should I say when what is left of the being once identity is taken away) is on the buddhic plane. All discussion about whether or not there is an ‘individual monad’ belongs to the mental plane. On the buddhic plane there is only a shared realisation of identity with the ashram and the perception of greater ‘identifications’ that will take place on higher levels. There 41