Because Baptism is necessary for Salvation, the Church teaches that, in imminent danger of death and if no priest or deacon is available, anyone can administer the sacrament, so long as it is done with the Church’s intention. To do so, one simply pours water over the head of the person being baptized, while saying “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” Water is poured three times, once for each time one of the Persons of the Trinity is named.
De F i n e ju st ice, charac te
r, age of reason
R e M e M Be R
T he g races we receive in Bapt ism, which help us live a life of fa ith, are per fected in C on fir mat ion an d st reng thened in the Eucha ri st .
Confirmation
To be confirmed, one must have reached the age of reason, usually around seven years of age; be willing to profess freely faith in Christ and his Church; be in a state of grace; have the intention of receiving the sacrament; and be willing to follow Jesus.
The Eucharist Passover is the most important feast for the Jewish people. During this celebration the Jews remember how God freed them from slavery in Egypt. At his
final Passover meal, the Last Supper, Jesus took bread and said, “This is my body.” Then he took a chalice of wine and said, “This is my blood.” Jesus asked his followers to remember what he had done. When the early Christians gathered after Christ’s Resurrection, they broke bread and remembered the Passover meal that they shared with Jesus the night before he died. The early Christians had a profound understanding of the meaning of the Eucharist. They realized that their identity as the People of God was based on the presence of the risen Christ in the Eucharist. Today we understand that the Eucharist is the “source and summit” of the Church’s life of grace. Through this sacrament we are united with Christ and his act of praise and thanksgiving offered on the cross.
explore
During the Sacrament of Confirmation, the celebrant, most often the bishop, anoints the forehead of the person being confirmed while he says, “Be sealed with the Gift of the Holy Spirit.” The Rite of Confirmation also includes the laying on of hands. Like Baptism, Confirmation leaves a character on a person’s soul and can only be received once. This sacrament, which perfects the graces received in Baptism, gives us the Holy Spirit to root us more deeply in our relationship with God the Father and his Son, Jesus Christ. Likewise, this sacrament strengthens our bond with the Church and gives us the strength to build up God’s kingdom.
To receive Holy Communion, one must be in a state of grace. The Church recommends that the faithful receive Holy Communion when they participate in the celebration of the Eucharist and obliges the faithful to do so at least once a year.
ReADY for Confirmation When we are confirmed, we participate in God’s life of grace through the power of the Holy Spirit. Through Confirmation we are called to be witnesses to the presence of Christ wherever we are, whatever we do. Saint Teresa of Àvila expressed this when she prayed, “Yours are the eyes through which the compassion of Christ must look out on the world. Yours are the feet with which he is to go about doing good. Yours are the hands with which he is to bless his people.”
Session 4 > The Catechumenate in the early Church
31