OZ London #10

Page 28

And somehow we did manage in that situation my parents grew their own food, had a lot of people in like plumbers, electricians etc, who didn't pay rent, but lived there as well, and contributed their services of one kind or another. And that ground to a halt finally 20 years later, which seems quite a period, because people were just getting too old, Ithink, and too bored. But the two things it had, were a terrifically dictatorial figure at the top, and this binding unifying kind of faith in a certain notion of art. Now the thing Ithink that the underground has to articulate in a much stronger sense. is a binding philosophy like the Ten Commandments you were talking of, and Ireally don't think it's got anything like far too diverse and confused . . that yet. —

think that moral chaos is stimulating. We ought not to force the Ten Commandments upon us. Maybe a manifesto, Well, I rather than the Ten Commandments. Nothing can be achieved by having rules and regulations. What you need is some people going round saying thou shalt not and other people, also within the movement, saying what's all this rubbish about thou shalt not, and form the dialogue between the two,people would, with any luck, know what it was all about and at the same time not take it too seriously. There are hippie underground people working in the BBC and bookshops, teaching in schools, etc and unify them. There's one thing that probably all these people agree on, and that's legalised pot

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often I wonder what can ever

can't think of any other specific issue. I

...

You're not actually selling pot arc you You're selling a state of mind. No it's just an extension of freedom to do what you want to do, an issue of civil liberty.

Well, I've got freedom to do what Ilike with my own body, but there's nothing I like doing with it .

. .

Don't you think that it will take 50 years or absolute wisdom to get anywhere? .. . Ithinkthe stateof mind that people are onto now and are aware of, is still so affected by other kinds of consciousness .. and the articulate and slightly extrovertmembersof the underground are puttini! out their philosophies and their poems all great entertainment, but not of any grandsignigicance.

Because they're still employing establishment media it's still part of the establishment because they are clever enough to • • • keep a few new voices in for a while, anyone who comes with radical ideas sooner or later becomes successful and then the demands of their social life, the city and the people moving in TV or in the art world and galleries they become very much absorbed and part of it. What they might be saying is completely different, but in the context, in the form it's in, it is no longer discernable from anything else. It's presented in the same way, same pace, same pressure and same rhythm. It's got to be something which is distinctly outside this. A voice in the wilderness is never really joined in the wilderness. Pop music established an international relationship between young by other people because it's people all over the world in a very primitive way, but it has established something and everthing that has gone with pop but you hear a song by one of the underground groups next to a song on the radio by Humperdink. has spread this it becomes weakened, diluted It just doesn't sort of have anything anymore —

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