The Coming Interspiritual Age

Page 116

Pioneering Transpersonal Psychology In the 70s I was invited to design and develop the first courses in Transpersonal Psychology on the East Coast at Interface, while Esalen was thriving on the West Coast with Michael Murphy, Roger Walsh, and Frances Vaughan. I had to overcome my fears and develop these courses from the inside out. Later I learned that I would be required to do this many more times in my life, just as I had with the development of my own spirituality. We were entering a new era with an emerging new consciousness, culture and civilization. We were moving away from dominating authorities and experts to personal experiential knowing. This meant systemic changes across the board and pioneers willing to define them. Ken Wilber lived near by and he and I shared several meals together in the late 70s. We used his developmental model in all our workshops and courses. We taught meditation, imagery, bodily felt sense, experiential knowing hypnosis, journaling and many more contemplative practices. We helped people contact their Higher Self or Soul as the source of wisdom and guidance. We taught the stages of evolution. Traditional Western religion was unable to meet the hunger for Spirit in so many young hearts, so they turned to alternative means. I taught in classes, workshops, lectures, but mostly in one-to-one meetings as a spiritual guide, based on self-discovery of one’s own journey and path. I loved working with individuals and thought this was my life’s work. Expanding to Global Spirituality: The United Nations Suddenly, and much to my surprise, in 1987 I had an inner calling to enlarge the work I was doing to the global level. Now my questions became even larger. How does one apply spiritual principles, developed for individuals to global affairs and all of Humanity? And besides, I thought, I don’t know anything about global affairs. However, by this time I knew the wisdom of overcoming my fears and trusting inner guidance instead of my rational mind. I implicitly trusted that I would be guided from the inside out in this endeavor. Within a few hours I had an apartment in New York City and eventually one opposite the United Nations. The UN is the only place in the world where we find all peoples and cultures represented under one roof. We can intermingle, read each other’s newspapers and get an understanding of global affairs beyond our biased national corporate media. I thrived at the UN. I was consumed with learning about global affairs/global consciousness and making friends with the international community. When one is committed to service, somehow the right colleagues and companions appear to help. And indeed they did. My view of spirituality expanded considerably at this time. All the work we do on our personal lives is just the beginning. It is preparation for larger service to the whole. From 1987-1991 I continued to learn about global affairs. I was consumed with trying to understand why we fought destructive wars with one another, elected to support corporate profits rather than the environment. Why did nations act in their own self-interest rather than for the common good? What could we do about it? I co-founded the Values Caucus in 1996 and the Spiritual Caucus in 2000 at the UN. Both Caucuses dove deeper into the causes of conflict through discovering the diversity of worldviews and cultural values. We successfully lobbied for language and new concepts in international documents and treaties—for the inclusion of life-long education and spiritual values. I learned about worldwide humanitarian efforts and developed healing techniques for secondary traumatic stress and more with a USAID grant in the former Yugoslavia. My concern was no longer limited to my own country, but to the whole


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