Keep the faith magazine issue 83 bhm

ISSUE 83

The case for

BLACK HISTORY MONTH Choir using music to teach world about slavery

WEALTH and the Black community

Importance of understanding Scripture correctly

Interview with World Champion athlete:

CHRISTINE OHURUOGU

BRITAIN’S LEADING BLACK COMMUNITY-FOCUSED PUBLICATION PROMOTING AND SUPPORTING FAITH AND FAMILY VALUES

WELCOME 03

CONTENTS ISSUE 83 10

16 12

Dear Reader I associate the arrival of autumn with Black History Month (BHM), that special time of year when people of African and Caribbean descent reflect on their historical, cultural and social achievements, both past and present.

Keep the Faith pays homage to BHM with some of the articles featured in this month’s edition.

We are excited about having the World (and former Olympic) 400m Champion, Christine Ohuruogu, gracing our front cover. Not only is she a great sportswoman, but she’s also a Christian, and talked to us about her athletics career, faith and plans for the future. We’ve also featured Michael White, the son of the late Bishop Leon White, a key Black church pioneer, and leader of The Tab, one of the oldest and largest Black Pentecostal churches in Lewisham, South London.

Rev David Shosanya shares why people of colour should celebrate BHM; Isaac Carter looks at how and why the Black community should focus on creating wealth, and Dionne Gravesande discusses the important role churches can play in fostering relationships between the generations.

We’ve also got articles looking at waiting on God, interpreting Scripture correctly, Black philanthropy, how to mend a broken church, global racism, and much much more.

There is a lot of spiritual meat, as well as informative articles in this month’s Keep The Faith, which provide great food for thought and give great insight into how we can live our lives and do church better.

I hope you enjoy and are enlightened by what you read, and that it will inspire you to keep on keeping the faith.

Happy reading.

Editor Marcia Dixon editorial@keepthefaith.co.uk

20 46

26 WELCOME

04 Food 4 Thought by Marcia Dixon 06 Readers’ Letters

NEWS

07 News pages 10 Keep The Faith about town

GOSPEL

12 Gospel News by Marcia Dixon 14 Connecting with UK gospel pioneers

by Juliet Fletcher

INTERVIEW

16 C O V E R S T O R Y Interview with Christine Ohuruogu 20 Interview with Pastor Michael White

FEATURE

23 Learning through the generations

by Dionne Gravesande 24 Breaking through after a break-up

by Bishop Claion Grandison 26 Hope - Mission together

by Catherine Butcher 27 The Sanctuary: Providing refuge for Jamaica’s vulnerable by Moira Morgan 28 C O V E R S T O R Y Teaching the world about Black history via music by Mark De-Lisser R

Keep The Faith Tel: 0845 193 4433 www.keepthefaith.co.uk www.blackchristiandirectory.com

COMMENT

30 C O V E R S T O R Y The case for Black History Month

by Rev David Shosanya 31 What’s going on?

by Rev Wale Hudson-Roberts 32 C O V E R S T O R Y Let’s learn how to interpret Scripture properly by Rev Stephen Brooks

INSPIRATION

34 I say “I do”... but do I? by Gladys Famoriyo 35 How to wait on God purposefully

by Esther Williams 36 Made in God’s image

by Chine Mbubaegbu

LIFESTYLE

38 Heart to Heart by Esther Fenty 39 Charity Affairs by Lara Rufus 40 Business Matters by Denise Roberts 42 C O V E R S T O R Y Wealth and the Black community

by Isaac Carter 43 Cyber Corner by Keno Ogbo

MISSION

38 One small gift unlocks the power of forgiveness by Samaritan’s Purse 39 Unexpected Joy by Kate Sharma

Publisher: Shirley McGreal admin@keepthefaith.co.uk Editor: Marcia Dixon editorial@keepthefaith.co.uk Advertising: advertising@keepthefaith.co.uk Admin and Subscriptions: admin@keepthefaith.co.uk Twitter: @keepthefaithmag

Many thanks from Keep The Faith to: Rev David Shosanya, Rev Stephen Brooks, Rev Wale Hudson-Roberts, Bishop Claion Grandison, Catherine Butcher, Chine Mbubaegbu, Denise Roberts, Dionne Gravesande, Esther Fenty, Esther Williams, Gladys Famoriyo, Isaac Carter, Juliet Fletcher, Kate Sharma, Keno Ogbo, Lara Rufus, Moira Morgan, Peter Wooding, Mark De-Lisser, Bee Suarez, Becky Crump, Jackie Raymond and all our advertisers. The opinions expressed in this publication are not necessarily those of the Publisher.

www.keepthefaith.co.uk

04 WELCOME

FOOD 4 THOUGHT

Why we should reflect on slavery

M

y prayer for the observations and celebrations of this October’s Black History Month is that it will cause the Black community to reflect on the history and continuing legacy of African enslavement.

To be honest, we’re not going to have much choice, following the release of ‘12 Years A Slave’, a film already being cited as an Oscar contender, and one which may also cause racial tension to increase in the US. ‘12 Years A Slave’ (pictured) tells the true story of Solomon Northup, and graphically depicts the full horrors, brutality and degradation of slavery; some critics walked out during pre-release screenings.

Solomon, the son of a former slave, had been born a free man in the state of New York, as his father had been granted freedom by an employer. He lived happily, working on his father’s farm, until he married Anne Hampton, with whom he had three children.

Life was comfortable, due to Solomon’s work as a cart driver and violinist, but took a dramatic turn when he was kidnapped, transported to New Orleans and sold into slavery. The brutality he experienced is featured in his book and film. Luckily for Solomon, 12 years after being kidnapped, he returned to his family, and wrote his memoirs. Little could he have realised that they would cause a major stir two centuries later.

There are manifold reasons why Black people should reflect on slavery. It has served as the breeding ground for racism, and is the key reason why some people of African descent feel inferior to their White counterparts. An awareness of slavery’s economic structure, and how slaves were treated when the system was abolished, would

increase understanding of the reasons why so many Black people are in poverty. And we would also understand why the Church and Christianity have centre stage in many Black people’s lives.

Whilst the clock can’t be turned back, it’s important that the descendants of the enslaved are made aware of the road their ancestors have travelled; the economic and sexual exploitation they experienced; the many battles they fought, and the monumental obstacles they overcame so that we could be FREE. Although we might be saddened, possibly cry, or feel our hearts swell with anger and indignation for the inexcusable pain and injustice our ancestors had to endure, we mustn’t stop there. At the end of the process, we MUST lift our heads up, and derive pride from the fact that we are part of a race of people, who endured unimaginable evil, horror and brutality, but who survived and are able to forgive, love, and give thanks to God for enabling us to overcome one of the worst periods of history a race of people has ever experienced.

Don’t worry, be prayerful In Matthew 6:25, Jesus states, “Do not worry about your life, what you will eat or drink, or about your body, what you will wear. Is not life more than clothes…? Can any one of you by worrying add a single hour to your life?”

Never before have these words spoken by Jesus needed to be adhered to by His followers, who are experiencing mental stress, physical sickness and sometimes death by ignoring them.

These days, Christians seem to be whipping themselves up into a state of anxiety over their problems and, in the process, deeply affecting their mental and physical health. Whilst we may be able to justify our reasons for worrying, we should ask ourselves this question: Does worrying actually change our situation? The answer is No. So, the next time you feel consumed by worry and stress, remember Christ’s words, pray, and find someone to share the load, because worrying won’t change your situation.

Follow us on twitter @keepthefaithmag

Why people hate church If you ever wondered why people aren’t great fans of the Church, then you should read ‘I Hate Church’ on a blog by Canadian-based minister, Andrew Alleyne (www.andrewalleyne.com), where he wrote about his and his wife Jhanelle’s experiences reaching out to people who found the Church judgmental and unaccepting.

Andrew and his wife experienced the Church’s judgmental attitudes for themselves, after eschewing their normal smart, casual attire, and replacing them with more funky clothes (Andrew wore baggy jeans and a cap put on backwards; Jhanelle, a mini skirt). When they visited churches in their home town of Toronto, including those of his ministerial friends, they were rarely recognised, and very few people greeted them.

Unfortunately, Rev Alleyne’s experience is not rare. The world is full of Christians unable to connect with the hurting and needy people who visit their churches let alone reach out to others. The stark truth is that, in order to demonstrate the love and compassion that Jesus calls for Christians to share and exhibit, they need to allow the Holy Spirit to transform them, so that they think and act like Christ, and too few Christians allow the Holy Spirit to do so. This is why a person can get saved, proclaim Jesus as Lord, yet have a heart that is cold, judgmental and uncompassionate.

In reaching out to others, Andrew and Jhanelle found that people who wouldn’t normally set foot in a church, happily accepted their hand of friendship, and because of the compassion that they showed, some even became Christians.

This brave couple highlight that people will always respond positively to love and compassion – despite any reservations they may have about the Church. The question is, are Christians willing to move beyond their comfort zones to show it?

BE INSPIRED BY KEEP THE FAITH Be inspired by Keep The Faith magazine - Britain’s leading Black community-focused publication, promoting and supporting faith and family values.

If you require a quick, effective and more importantly inexpensive way to reach Britain’s Black community, contact Keep The Faith for all your marketing, PR and promotional needs. We are market leaders. We can help you to: • • • • • • •

Promote your business, project, event, concert, church or ministry Generate leads for your business Raise awareness of your charity/voluntary organisation or business Boost attendance at your events Get media coverage for your initiatives Market your book, album, business or product Make people aware of your business services or products

Keep The Faith magazine is distributed nationwide each month, directly into Black-led, Black-majority churches, community groups, businesses, organisations and also selected Tesco, Sainsbury’s, Asda and Morrisons supermarkets in key urban areas in London, Birmingham, Manchester and Leeds. Aside from reaching our audience in print, and to an additional 15,000+ people on our electronic database, we can promote your message to a further 7,500+ on our social media networks Facebook, Twitter and LinkedIn. Keep The Faith in print, online and coming soon to an app near you! Call us now 0845 193 4433 or email advertising@keepthefaith.co.uk

“

Keep The Faith has supported me as a minister and businesswoman by raising the profile of Deep Calleth Unto Deep Ministries’ events and services and featuring our training consultancy Training With Purpose International.

KTF is undoubtedly a must read for all Christians that want to stay up to date on current issues, events, news and views.

Jacqueline Peart, founder of Deep Calleth Unto Deep Ministries and Training With Purpose

06 LETTERS ISSUE 82

Readers’ letters We’d love to hear your views on Keep The Faith and the featured articles. Send your letters to KTF Letters, PO Box 574, Bury St Edmunds, IP33 9BW or better still, email letters@keepthefaith.co.uk

CHART TOPPER GUVNA talks about B

BRITAIN’S LEADING BLACK COMMUNITY-FO CUSED PUBLICATION PROMOTING SUPPOR AND FAITH AND TING FAMILY VALUES

the Odd1Ou being t Church lea ders pay tribu the late te to Adeyem Dr Tayo i

Claude Schlittette r

shares her to self-lov journey acceptancee and

Believe It’s timers: to get more inv in politicsolved

Are you read y for

LOVE? How to maintain yo connecti ur on to God

stor MatthPa ew Ashimo One of the UK’s leadin g church pio lowo neers

Yes, Sunday School does rock!

Churches can do more to help men ‘man up’ Rev David Shosanya’s article ‘Helping Men To Man Up in the 21st Century’ touched on some very important points regarding manhood and fatherlessness. As a single parent who attends church with her young sons, I think churches can do more to teach men about manhood and encourage them to live up to their responsibilities. They need to focus on impacting the lives of men from when they are young, and engage young boys like my sons in meaningful activities.

Churches also have to be mindful that some of the men in their congregations might be estranged from their children, and be prepared to be involved in the process of reconciling fathers to their children. We know that many of the problems we face in the Black community are due to the fatherlessness that exists. Churches just need to be more active in addressing it.

Marjorie Andrews, Wolverhampton

I cried with joy as I read Stephen Brooks’ article, ‘Sunday School Rocks’. I have been a Sunday School teacher for many years, and have often felt that most churches don’t fully value the work done via its Children’s Ministries. I have only continued to serve as the head of the Sunday School Department, because I know it is what God wants me to do. In serving in this role, not only do my team and I get to teach children eternal spiritual truths, we also get to build a relationship with them, and learn what areas of their lives to pray for. What has encouraged me over the years is that some of the children that I’ve taught have come back to me as grown adults to say how much they valued the teaching they received as young children. A couple of them have become ministers themselves – and I know it’s partly due to the fact that God told me to anoint and pray regularly for them. Message to church leaders: don’t undervalue the work of your Children’s Ministries. People don’t only come to know the Lord through your preaching…

Name and address supplied

Are you ready for love?

I was deeply touched by Matt Brooks’ article ‘Ready For Love’. It was great to read a single Christian man’s perspective about the whole issue of relationships and marriage, which wasn’t telling women that they had to be submissive; be good cooks, or look good in order to win a husband, but rather focused on the man’s role in a relationship, and how they should be preparing themselves - spiritually, emotionally and mentally - if they want to be married one day. I particularly enjoyed his comments about emotional purity, which called on men to examine their motives and some of the unhealthy attitudes and attention-seeking behaviour they bring to relationships. If all men thought like this, the world would be a wonderful place.

Rachel Foster, Birmingham

Find us on Facebook www.facebook.com/keep-the-faith-magazine

Pastor Matthew is an inspiration It was great to see Pastor Matthew Ashimolowo on the front cover of Keep The Faith magazine. It was well-deserved recognition of his contribution to the Church here in the UK. I would go as far as to say that he has helped to raise the bar for church leaders across the board, by letting them know that it is possible to reach large numbers of people with the Gospel, and to build mega churches where thousands attend to listen and be changed by the Gospel. Pastor Matthew is an inspiration. May God continue to bless the great work he is doing in the Kingdom.

Francis Olu, London

I loved Pastor Matthew’s interview I’ve just finished reading the Keep The Faith interview with Pastor Matthew Ashimolowo, leader of Kingsway International Christian Centre.

It left me in no doubt as to why he is considered a great leader. Many church leaders both admire and have been inspired by Pastor Matthew’s achievements, as he has demonstrated that, when we utilise the Media and the other various modes of communication available to share the Gospel, people will respond and become part of God’s Kingdom. I particularly enjoyed his response to the question about what he’s learnt about God, life, and leading a high-profile leadership over the years. One thing he pointed out is that leadership can be a long and lonely road. I, for one, am glad he’s still on it.

Jennifer Oliver, Essex

NEWS 07

MOBO NOMINEE RECEIVES £13,000 FOR HER CHARITY A Christian charity, founded by a MOBO-nominated gospel artist, has just received a grant of £13,000 from the Big Lottery and the Equity Foundation to provide weekly out-of-school activities for disadvantaged young people.

The Charity, Manchester Community Spirit, was founded by Ni-Cola Witter six months ago to provide arts-based activities for disadvantaged young people. Since launching the initiative, young people have been accessing MCS’ drop-in style projects, which include a music production workshop for boys at risk of crime, and a self-esteem project aimed at young women with low self-esteem.

The grant money will be used by MCS to fund a drop-in project for young people starting in October at its premises, the Levenshulme Inspire building. Ni-Cola Witter (pictured), who serves as the CEO of MSC, shared, “We are delighted to know that we can continue to impact the lives of our young people in our local community.

We believe in these young people, and want to see them grow and help to nurture their talent.”

Visit www.manchestercs.org.uk for more details.

CHRISTIAN CENTRE PROVIDES SUPPORT TO SEXUAL ABUSE VICTIMS Victims of sexual abuse are finding support, care and the strength to move forward with their lives at the Transformation Powerhouse (TP), in East Ham, in East London.

Bishop Gerald Edmund pleads guilty to stealing £180,000 A Bishop of a well-known Black Pentecostal denomination is facing a possible jail sentence, after pleading guilty to stealing over £180,000 whilst working at Bethel Convention Centre in the West Midlands.

Bishop Gerald Edmund, aged 76, of Bethel United Church of Jesus Christ Apostolic, pleaded guilty when he appeared at Birmingham Magistrates Court in July, to face charges of two counts of theft and one of fraud by false representation. He was released on bail. He is due to be sentenced in November.

It came to the church’s attention that Bishop Edmund was misappropriating funds, whilst he was working as a line manager at the Bethel Convention Centre (BCC) in West Bromwich, and it took place over a period of eight months starting in 2010. When the church, which manages BCC, realised Bishop Edmunds had been unlawfully taking money, they notified the Charity Commission and the police. Bishop Edmund was subsequently charged.

A statement issued on behalf of the church by Communications Officer, Nathan Simmonds, states, “We can confirm that a sum of money has been misappropriated from the Bethel Convention Centre (BCC); the matter is currently in the hands of the Public Prosecution Service.”

Many people will feel let down by Bishop Edmund, who is very well known in his home town of Bristol. He led a Bethel church between 1962 and 2012; it was one of the largest and most well-known Black Pentecostal churches in the Bristol area. The Bishop also served the local community as a magistrate.

Mega church leader talks about grief after son’s suicide Mega church leader and author, Rick Warren, and his wife, Kay, were recently interviewed

by CNN’s Piers Morgan about their son, Matthew, who committed suicide in April after suffering with mental health issues from an early age.

During the interview, Rick and Kay openly cried whilst answering some of Morgan’s questions about their son and his struggles. They also spoke openly about their grief. Kay Warren shared, “I’ve said, almost from the start, that we are devastated, but not destroyed. We are going to survive, and someday we’ll thrive again. [However], it is the worst thing that could ever happen.”

Warren added, “I have cried every single day since Matthew died, but that is actually a good thing. Grief is a good thing; it’s the way that we get through the transitions of life. I find that if I don’t cry, then you’re stuck.”

The couple granted the interview to support National Suicide Prevention Week, and to be part of the effort to help remove the stigma of mental illness.

This unique daycare centre, founded by Christian, Gee Abiah Patchett (above), 10 years ago, provides a listening ear to the people who visit the Centre. Gee believes this is an important aspect of the care TP gives. She explained, “One of the most damaging effects of abuse is that victims are not believed, nor feel they can talk freely about their ordeal. Coming to us, and feeling accepted and knowing that we do what we do because we care, makes a massive difference.”

One way people are hearing about TP is through monthly events, which feature gospel singing, testimonies from people who have overcome sexual abuse, and healing prayer.

Gee, who runs TP alongside her husband, Mark, recently received planning permission to build a residential centre that will provide respite for victims. She’s now praying that God will send some volunteers to work at TP along with her husband, so that they can continue providing care for the people who pass through their doors for spiritual healing.

For more details, visit www.transformation.gs or phone 020 8472 1800.

Rick and Kay Warren www.keepthefaith.co.uk

08 NEWS

WOLVERHAMPTON HONOURS FOUNDING FATHER OF NTCG UK For the first time in its history, the city of Wolverhampton, via the Wolverhampton Civic & Historical Society (WCHS) has recognised the life and service of a key Black church leader, by unveiling a Blue Plaque in honour of the late Rev Dr Oliver A Lyseight, a founding member and first ever national leader of the New Testament Church of God (NTCG) in the UK. People across Britain travelled to join with Rev Lyseight’s family and attend a commemorative service and to witness the plaque unveiling, held on the same day the NTCG started in Wolverhampton 60 years ago.

Dignitaries in attendance included the Jamaican High Commissioner, Her Excellency Aloun Ndombet-Assamba; Patrick Vernon OBE; representatives of the WCHS church leaders, including Bishop Dr Joe Aldred; Mrs Millicent Brown, wife of Bishop Eric Brown, National Overseer of the NTCG, and members of the NTCG.

Jamaican-born Rev Dr Lyseight came second in 100 Great Black Britons, a public survey launched by Patrick Vernon to find out the people considered the most important Black role models here in the UK. Vernon is the brainchild behind getting Rev Lyseight honoured with a plaque.

Mrs Rose Lyseight,

There are plans to launch Patrick Vernon OBE and Cllr Sandra Samuel another 100 Great Black Britons survey in 2014.

NEW BISHOP OF NTA INSTALLED Over 1,000 people attended a special service to install Delroy Powell as the new head of one of Britain’s most well-known Black Pentecostal denominations, the New Testament Assembly (UK).

Bishop Delroy Powell takes over from Bishop David Greaves, who served in the role for 14 years. The NTA was co-founded in 1961 by Bishop Powell’s father, the late Bishop Melvin Powell, alongside the late Bishop Donald Bernard in 1961.

Bishop Powell currently serves as Senior Pastor at the NTA’s UK headquarters in Tooting, South West London.

In following in his late father’s footsteps, Bishop Powell had this to say: “I neither aspired nor desired the office of a Bishop. It became apparent to me that this was my next assignment in ministry through a combination of things: a clear sense of cause; knowing that I have the spiritual gift of leadership; a respect for the prayerfullyconsidered nomination of the National Leadership Team and, of course, the quiet whisper of the Holy Spirit promising where He leads He will guide.”

It’s his aim to lead the NTA in the direction that God wants it to go.

For more details, visit www.ntatooting.org.uk.

Follow us on twitter @keepthefaithmag

NEWS SNIPPETS Woman inducted as Head of UK Baptists Rev Lynn Green was recently inducted as the first ever female General Secretary of the Baptist Union of Great Britain, at a special service held in Sutton Coldfield recently. Rev Green succeeds the former General Secretary, Jonathan Edwards.

Prior to taking up the role, Rev Green was a regional minister with the Southern Counties Baptist Association team. Previously, she served as minister at Wokingham Baptist Church, and was team leader there for 11 years.

Mental health seminar Dr Martyn Baker, University Lecturer and Clinical Psychologist, will be a guest speaker at a seminar aimed at helping faith communities recognise mental health symptoms, and informing them of the appropriate action to take. It will take place on October 7 at Wanstead Library, Spratt Hall Road, London E11 2QR from 6.45pm to 9.00pm. For more details, email Root Cause at accessroot77@live.com) or ring 07424 680494.

Birmingham church celebrates 60th anniversary The New Testament Church of God Handsworth, one of the most well-known churches in Birmingham, celebrated its 60th anniversary with a range of events, which included a gala dinner, concert and special services. The celebrations focused on the church’s past achievements, which included the opening of their brand new £5.2m building in December 2009, as well as highlighting achievements of individuals who had been recognised by the Queen for their work, including leader Bishop Derek Webley, who was awarded an MBE.

Viral video taken off web by church An internet video, which showed Black film maker, Tyler Perry, praying for leading Black church leader, Bishop TD Jakes, that went viral, has been taken off the web. Over 200,000 people viewed the video, which showed Tyler Perry laying hands on the man of God at his church, Potter’s House in Dallas, after announcing he would be donating $1million towards the church’s developing new youth centre. The video attracted both praise and criticism.

www.keepthefaith.co.uk

10 NEWS

KEEP THE FAITH ABOUT TOWN Muyiwa goes to Nollywood at The Forum The audience gathered at The Forum in Kentish Town, North West London, were treated to gospel soul, African humour, African praise and pure unadulterated glamour at the Muyiwa Goes To Nollywood event, organised by OH TV, and hosted by radio presenter, producer and comedian, Ibe Otah.

The concert featured live performances from Manchester gospel soul sensation, JP Cooper, MOBO Award-winner, Rachel Kerr; filmed skits, featuring African comedians, Aki and Paw Paw, alongside live onstage interviews between Muyiwa and Nollywood stars, Joselyn Dumas and Omotola.

During Muyiwa’s onstage interview with Joselyn, the audience learned that she is a committed Christian, whilst Omotola talked about her Nollywood career and the importance of family.

The evening closed with Muyiwa and Riversongz singing their most popular songs – and Nollywood star, Omotola, even got in on the act and sang with the as, Rachel Kerr selyn Dum L to R: Jo motola group, ensuring the show closed out O Muyiwa, with both praise and glamour.

Muyiwa

Christian Councillor receives Award Sanchia Alasia is walking on air, after her work as Labour Councillor for the London Borough of Barking and Dagenham was publicly acknowledged at the prestigious Women in Public Life Awards, held in Borough, South London.

Sanchia, a committed Christian, received the Award for the Local Government Personality of the Year category. When elected in 2010, Sanchia was the youngest woman on the Council, and defeated the London regional coordinator of the British National Party, Robert Bailey, to win her place.

“I feel really humbled and privileged to have won this Award,” Sanchia stated, “considering the other shortlisted women in this category and their achievements. It’s wonderful to be acknowledged for my work

in the local community.”

Pic L to R: Sue Gethin, President, FDA, Sanchia Alasia and Siobhan Benit

Book launch of ‘Thinking Outside The Box’ The great and the good were in attendance at the launch of Bishop Dr Joe Aldred’s new book, ‘Thinking Outside The Box on Race, Faith and Life’.

Luminaries present included Her Excellency Mrs Aloun Ndombet-Assamba, the Jamaican High Commissioner in the UK; Rev Rose Hudson-Wilkin, chaplain to the Speaker of the House of Commons; Dr David Muir, founder of Faith in Britain, along with his wife, Pauline; Andrea Encinas, founder of British Gospel Arts, and Dawn Butler, the former Labour MP for Brent.

The launch, held at Maroons - a Caribbean restaurant in Limehouse, East London - was presided over by Keep The Faith columnist, Juliet Fletcher. Thinking Outside The Box is a collection of articles and Dr Joe A ld essays that have been inspired by Dr Aldred’s multi-faceted work, signing b red ook which includes serving as a Pentecostal bishop, broadcaster, writer, public speaker and social commentator. Topics covered include race, the Black Church, money and parenting.

By all accounts, it’s a good, stimulating and interesting read, so check it out.

It is sure to broaden your thinking.

Left: Pastor Beswick buying her copy.

Bottom right: Jamaican High Commissioner, Dawn Butler, Rev Rose Hudson-Wilkin & Dr Joe Aldred Find us on Facebook www.facebook.com/keep-the-faith-magazine

www.keepthefaith.co.uk

12 GOSPEL NEWS

L E P S GO WS NE UK gospel artist makes history on iPhone

Gospel rapper, Karl Nova, has made history by becoming the first UK gospel artist to create and produce an album on his iPhone.

The album is called ‘Made ’Em On My Phone’ has made an impact on the iTunes Top 300 Electronic Chart, where it reached 138 - a great achievement given the fact that the Chart is dominated by predominantly mainstream artists.

Whilst pleased with his iPhone album, when asked how he felt about making history, it’s obvious Karl is not letting his achievement go to his head. He responded, “Hmm…. I haven’t really thought about that. I just think the technology is there, like in a laptop or computer, and things have advanced to the point where anyone can do it if they set their minds to it. It took me a while to master it.”

Karl, who also presents a show on Premier Gospel, has big plans for the next few months. “You can expect new music videos from me, more live shows, and I will keep making music. I am actually working on my next proper album, called “Familiar Stranger”, which will be out in the New Year, God-willing.”

‘Made ’Em On My Phone’ is available on iTunes, Amazon, Google Play and all digital outlets.

Follow us on twitter @keepthefaithmag

Meet the Artist: Triple O It’s been over nine years since multi award-winning UK artist, Triple O, flew onto the scene. The MOBO Award winner talks to Bee Suarez on his highly anticipated free mixtape,‘Telescopes and White Roses’. Tuck in below for the full view: BEE SUAREZ (BS): It’s been a while since the fans have heard anything from you; how have you been spending your time away from the limelight?

TRIPLE O (TO): I never really stopped gigging, only slowed down and moved into doing more acoustic/coffee shop bars and shows, where the crowds weren’t really in the ‘Christian circles’, so they treated me as a brand new artist. Other than that, I’ve been working full time, and running E Demeanour (the Men’s fellowship I established) has been keeping me extremely busy.

BS: There has been so much talk regarding your highly-anticipated mixtape, ‘Telescopes and White Roses’.

What can we expect in the way of sound?

TO: Sound-wise, the Project is an extension of ‘SupersonicSoneteer’ – a project which was solely old skool hiphop, but fuses that with high energy ‘trap + double time’ elements. Also, being a praise and worship leader at church, I have found the confidence and creative leeway to sing on this Project, something I have very rarely done in the past.

BS: Tell us a little about what inspired the album’s title and direction.

TO: I was heavily inspired by the dark place I found myself in during the summer of 2012, and the way that I was able to lean on God and those around me to stand up and ‘keep breathing’, even when I really didn’t want to. I think there is so much pressure on people in authority to act as if everything is alright, when the reality is that they struggle just as much (if not more) than those they are leading, and so need just as much encouragement from the people who claim to love and support them. So, the overall direction of the Project was always going to be ‘HOPE’. A message I pride this body of work on.

BS: The first single from the album, ‘Never Let Me Down’ (featuring Hayley Cassidy) has been received really well.

How did the collaboration come about?

TO: Hayley and I have been friends for years, and I have been a fan of her work for time. So I’m the kind of person that plans his features years in advance, and I already knew that it was going to happen; it was just a matter of when. And when that beat came my way, I just knew that it was perfect for her, and it really was. She

smashed the track, and took it beyond my expectations - forcing me to make it a single.

BS: When can we expect Telescopes and White Roses to be released? And where can fans get their copy?

TO: The Project itself will be available for free download on my website, which launches in September, www.m-briomusic.com, Rapzilla’s website, and quite a few other places.

BS: And finally, what else does the rest of 2013 have in store for you?

TO: Videos, videos and more videos. I plan to be shooting quite a few for the songs on the Project, as well as making sure the free album is taken to the mainstream audience. Outside of music, I have a lot planned for E Demeanour. I find it hard to stop recording, so do look out for random freestyles and songs before the year ends.

For more details, visit www.twitter.com/ TripleOmusic. For more gospel news, visit www.beesuarez.com

GOSPEL NEWS 13

LOVERS ROCK SINGER SINGS ABOUT THE ROCK

ARTIST WATCH

A

nnette B is a well-known name to fans of the reggae genre known as ‘lovers rock’, and scored a number of popular hits, which include ‘Fairy Godmother’ and ‘I Found Love’. However, during the height of her fame, when she had a chance to sign with a leading label after recording an album, she decided to turn her back on the deal and commit her life to Jesus Christ.

That was in 2001. Since then, Annette has been living for God, and has recently released her debut gospel reggae album called ‘When I Wake Up’.

It includes a cover of the Tarrus Riley ‘He’s Royal’, and her own unique version of the ‘Lord’s Prayer’, backed by the Acocks Green and the Nechells Church of God worship teams.

Other guest artists on the album include the Just Praise Choir and reggae MC, Spanna. If you like your gospel music with a bit of reggae spice, then you’ll love ‘When I Wake Up’.

Visit www.annettebgospel.com for more details.

Y

ou’ll get the chance to hear the soulful voice of Boma Diri (her name means God’s blessing) at the launch of her debut album Leap of Faith on October 26, taking place at the prestigious Cadogan Hall in Chelsea, South West London. This will be a special coming out for this beautiful singer, as it marks the start of her new journey as a bona fide gospel artist, since winning Season 2 of Time2Shine, Britain’s leading gospel talent search.

Born to Nigerian parents, Boma, a Psychology graduate, has been singing from a young age, firstly in a choir, and then delivering solos. She enjoyed a brief stint in the Premier Gospel Choir after passing their auditions in 2011. A year later, Boma went on to win the Time2Shine UK Gospel Talent Search as a solo artist. Inspired by singers like Yolanda Adams, Kiki Sheard and Matt Redman, Boma is keen for her talent to touch hearts and minds - which she has been doing.

This included ministering to the people of Barbados, when she performed at their Gospelfest earlier this year. With her growing fan base, sweet spirit and great voice, the stage is set for Boma to live up to her name and be a blessing. Visit www.bomadiri.com for more details and to get your tickets for the launch of Leap of Faith.

GOSPEL NEWS BITES Hope you are tuned into the third season of UK gospel talent show, Time2Shine, which is being screened on OHTV (Sky Channel 199). Judges on the show this year include Faith Child, Angie Le Mar and Guvna B. Auditions were carried out across the UK, so when the show holds its final it will be reflective of nationwide talent. For more details of the show, visit www.time2shine.tv.

MOBO Award-winning rapper, Jahaziel, has a new single called ‘They Don’t Know’, which features his uncle, world famous reggae singer, Maxi Priest. It’s his debut single with US label, Xist Records, who recently announced a partnership with leading gospel label, Malaco Records. He’s revealed that the inspiration for the song has come from his work with The Eden Network, urban missionaries who live amongst people in an urban environment and who want to impact communities for God.

R’n’b singer Keri Hilson has revealed that she has rededicated her life to Christ, following a few difficult years in the public eye, which included a feud with superstar, Beyoncé, depression, and a desire to find love. She shared, “I rededicated my life to Christ in April 2012.

I came out of a really dark depression. I am happy and I’m glad people can see when you are genuinely happy.”

www.keepthefaith.co.uk

14 GOSPEL NEWS

CONNECTING WITH UK GOSPEL PIONEERS

Juliet Fletcher shares stories of some of the pioneers of the UK gospel scene who are still singing for Jesus, and says we can learn from their experiences and faithfulness to God

S

ome weeks ago, the legendary US gospel/rhythm & blues singer, Mavis Staples, who turned seventy-four in July this year, reached the No 1 spot in the Official Christian and Gospel Album Chart with her latest album, True Vine.

Mavis’ success made me think of our own legendary UK gospel singers who - although not as famous - are unsung heroes, also in their seventies, still singing - in churches, prisons and other institutions – and changing lives.

Therefore, as my contribution to this KTF’s Black History Month edition, I’ve highlighted four of our great musical elders.

JULIET FLETCHER Juliet Fletcher is a former BBC Producer and founding Executive of the GMIA

REV REUBEN LLOYD EDWARDS

EVANGELIST ICILDA CAMERON

EVANGELIST VERONICA WILLIS

BISHOP E GEORGE BEASON

Kingstonian Rev Edwards came to England from Jamaica during the 1950s. It didn’t take long for his powerful five-octave vibrato voice to impact his hearers and propel him in popularity at church conventions and evangelistic meetings. He became lead vocalist with the Church Of God Of Prophecy group, Strings Of Prophecy, who are also listed among British Gospel’s pioneers.

“All my life I’ve been singing, and I will never stop” was the opening statement from Evangelist Icilda Cameron when I interviewed her. In the 60s, when the late Pastor Anton La Touche was setting up a gospel group, he found himself ‘the best female vocalist around’ as Evangelist Cameron was called ‘the Mahalia Jackson of Britain’.

Evangelist Veronica Willis didn’t start off singing in church. “In the 70s, singing for me was a hobby.”

That was until Phil Pratt, a Jamaican record producer who worked at Studio One for Coxsone, heard her. “Under the pseudonym ‘Phyllis Wilson’ I recorded a version of the Ann Peebles hit, I Can’t Stand The Rain. My daughter tells me it’s on YouTube. It did reasonably well in the reggae charts.

When I first heard Bishop Beason in the 80s, he was still a Pastor, and the concert announcer was making this big build-up to bring him on stage. In a booming voice, the MC said, “Ladies and gentlemen, get ready, get ready, get ready for THE FLAME!” I’d never heard a gospel artist announced with a name like that before. Neither had I seen a Pastor sing and dance – to REGGAE! Bwoy was he HOT! HOT! HOT!

I was graced to have Rev Edwards sing at my 40th Year in UK Gospel Testimonial Concert in June. Most of the 1,000+ audience had never heard him before, and the response told me - and him - that they will never forget him.

Fondly called ‘RL’, he has established a musical and vocal legacy through his seven children and grandchildren.

She also gave him the name of his band. “After he asked me to sing in his group, we began to talk about the name and I said ‘The Touring Evangelical Harmonizers’ – and he went with it!”

When I asked Evangelist to tell me her favourite song, she pulled out an old tattered songbook she treasures, dated 1905, and replied, “I Bow On My Knees And Cry Holy”.

“One day it came in my spirit to do a gospel record. I just told everyone I’m leaving. The Lord worked on me, and I started to sing in my home church, the New Testament Assembly in Leyton, under the great leadership of (the late) Rev Dr Pastor Io Smith, and I’ve not looked back.”

Connecting to our living legends Learning from our history is what makes looking back worthwhile. Talking to these greats of British Gospel, I’m freshly reminded that: we serve a God whose power is the same throughout generations; pure motives keep you focused on the real purpose of what we do in gospel; we shouldn’t take for granted the opportunities we have now, that these pioneers did not have.

My advice to artists and musicians: take time now and again and talk to your musical elders. They carry a wealth of knowledge - and some great anecdotes! Make the connection AND book them for your next event. #standingontheirshoulders #respectingourpast #buildingourlegacyandheritage #treasureyourstoriesandmemorabilia!

Juliet Fletcher is a former BBC Producer and founding Executive of the GMIA. Visit ww.gmia.org.uk for details or phone 020 3086 8348.

Find us on Facebook www.facebook.com/keep-the-faith-magazine

The Flame is not afraid to dazzle you with his impeccable snazzy suits, but under and over all the showiness is the very clear message and firm passion of the Gospel of Jesus Christ and the love of God. Bishop Beason shared, “I love singing, and seeing a life turn around as the Spirit of God convicts. God is the power behind my music – no matter what the style.”

Before he came to Christ, he used to sing in a band called Enterprise.

He recalls, “The lead guitarist was asked to play for New Testament Church Of God Bristol, and I went along for fun.” But God was serious. Though not saved, he was asked to sing, and the only song he could recall was How Great Thou Art. It became the song that transformed his life.

www.keepthefaith.co.uk

16 INTERVIEW

@keepthefaithmag

INTERVIEW 17

Christine Ohuruogu, one of Britain’s most successful athletes, won over a whole new legion of fans - and a lucrative deal with Virgin Media - following her recent win at the 2013 World Athletic Championships, where she won the Gold in the 400m. Known for her commitment and dedication to her sport, Christine Ohuruogu is also a committed Christian, and spoke to Keep The Faith about her life, work and faith.

‘It’s obvious I want to win, but I never pray to win; I just pray, ‘Help me do my best, don’t let me fear other people, don’t let me fear the job at hand. Help me do all the right things at the right time. And if I win that’s great. If I don’t, help me be a gracious loser.’

2

013 seems set to be the year the British public takes Christine Ohuruogu, - one of Britain’s most successful athletes - to their hearts, following her win at the World Championships in Moscow.

You’d think the way she’s currently being fawned over that she’s only just started her athletics career. In fact, Christine has been competing at a top level for 10 years.

She is one of the UK’s leading athletes, and her World Championship win is just another crowning moment in an illustrious career that has seen this 400m specialist become the only athlete in the world to win the 400m World Championships twice - the first time was in 2007. In 2008, she was crowned 400m Olympic Champion in Beijing, and surprised everyone when she won a silver medal in the 400m at the 2012 London Olympics, beaten by a fraction of a second by the winner, American Sanya Richards-Ross. No one was even expecting her to reach the final.

Renowned for being a focused premier athlete, Christine is also unashamedly a Christian, and unafraid to talk about her faith, and glorify God through her life and sport.

She is happy, ecstatic even, about her World Championship win, particularly as she is the first woman to win the world title twice, and achieved the goal she set for herself this year: breaking the British 400m record. She recalled, “I didn’t realise all the trappings of my win until afterwards. I didn’t realise I was the first woman to have won it twice. It didn’t hit me that I had won the title twice either. Me and my coach started off the season focusing on the British record, that’s really what I wanted for the season, anything that came on top of that was a real bonus for me.”

To some, setting the British 400m record might be a small thing, but to Christine it was major. She shared, “I’ve won everything. I’ve won Olympic Gold, I’ve won Olympic Silver, I’ve won World

Championship, I’ve won a Commonwealth Gold; the only thing I didn’t have was the British record.”

Winning the 400m at the World Athletics Championships was a dream come true for Christine, who admits a welter of emotions went through her mind as she crossed the finishing line. “I was kind of very shocked. It was exactly how I’d imagined it. I’d imagined that I’d win it, and get the British record at the same time. And to get a personal best. It was like when I won in ’08, it’s almost like I’d been there before. So, when I won it, I couldn’t believe that everything I had been working towards had actually happened.”

Various new and exciting opportunities have opened up for Christine following her World Championship win, the most lucrative one being a sponsorship deal with Virgin Media. She’ll now join fellow athletes, Usain Bolt and Mo Farah, in promoting their broadband products. Christine is taking this new development in her stride. “Yes, it’s nice. These things are just bonuses, and you always give thanks for these things that come along, but my job is just to run, and everything else is a bonus, but it’s really great to be alongside people like Mo Farah and Usain Bolt. I think I’m in really good company.”

You do get the impression that Christine is a woman who eats, sleeps and breathes athletics.

She trains twice a day and, for this season, utilised the services of a visualisation coach in her desire to achieve her goal of winning and breaking the British 400m record. Her strategy obviously worked.

Christine’s faith undergirds everything she does, including her work as an athlete, and plays a major role in her life. “It (Christianity) has helped me a lot,” she explained. “There was one time, where I mentioned that God had helped me in my race, and I think people kind of took offence to that, because it’s like you don’t work hard for it. It’s (Christianity) just given me that not fearing my job.” www.keepthefaith.co.uk

18 INTERVIEW

She sees her athletic talent as a God-given gift that should be fully utilised. “God gives us talents, and wants us to do our best regardless. God doesn’t promise that you’re always going to win; He doesn’t promise that it’s always going to be easy; He doesn’t promise that you’re going to be champion of the world all the time, but what He does say is, ‘Go and do the best you can; glorify Me while you’re doing it, and then all will be well.’

That gives me a lot of comfort.

“When I go to the start line, I never pray that I’m going to win. Obviously I want to win, I’ve trained to win and I work to win; 24/7 I’m thinking about winning, and I’m thinking about my final. You eat, you sleep, you drink; everything is focused towards making sure you get your best. It’s obvious I want to win, but I never pray to win. I just pray, ‘Help me do my best, don’t let me fear other people, don’t let me fear the job at hand. Help me do all the right things at the right time. And if I win, that’s great. If I don’t, help me be a gracious loser. Even if it doesn’t go too well, you still give thanks regardless.

“It’s about helping me stay focused, and believing in the fact that He can help us, we can ask Him to help us run well. He wants to help us go out and do the best we can. He gives us this gift to perform well. It’s great when it goes well.”

And where Christine’s faith is concerned, it helps her to be the person God created her to be.

“For me, faith is a 24/7 thing. It’s not something you switch on and off once a week on Sunday. I try to use it to help me make myself a better person, and more able to accept myself. You have to learn to accept yourself and accept who you are in Christ, rather than what other people want you to be.”

In March this year, Christine was recognised for her athletic prowess and faith at the 2013 Wise Women Awards (WWA), hosted by Wisdom for Women International alongside Keep The Faith Find us on Facebook www.facebook.com/keep-the-faith-magazine

magazine, where she was presented with the Inspirational Woman of the Year Award.

Christine seemed genuinely touched by the Award, and was even seen wiping a tear from her eye, as WWA founder, Pastor Marjorie Esomowei, read out details of the athlete’s impressive achievements. Christine recalls the WWA as a night to remember: “The show was a very powerful testament to what women are doing.

I did feel really honoured to be there. I saw the calibre of the other achievers, and I kind of felt like I shouldn’t be collecting an Award - not amongst these women.

“It’s really touching when you hear people speak so highly of you. For me, I just run round, I don’t really think much of it. I really don’t. I go to train, I complain half the time, I don’t think much of what I do, but it’s nice that other people do. I don’t really see it. It’s just nice that other people are amazed by what you do. As I said, I just run. It’s not a big deal to me.”

Christine and coach Lloyd Cowan

Family is important to Christine. Born to Nigerian parents – her father is an engineer, her mother works for the Inland Revenue - Christine is the second eldest of eight children, and one of two girls. In fact, Victoria, Christine’s younger sister, is following her footsteps and is also an athlete.

Raised in the London Borough of Newham in a Christian family, Christine had an interest in sport from a young age, firstly playing netball, where she represented England at the Under 17 and Under 19 levels. She also joined Newham and Essex Beagles, and took part in her first international event at 17. In 2003, she won two bronze medals at the European Junior Championships. In between all her sporting activity, Christine also found time to study for a degree in Linguistics at University College, London.

Christine has attended an Anglican church in West Ham, East London, since childhood.

Fellow church members, although proud of her achievements, don’t make her a focus of attention – she’s not a great fan of hoo-ha and fuss! Instead, worship services provide Christine with a place to get spiritual fuel and to re-focus.

With the athletics season now over, Christine has her sights set on the Commonwealth Games and, if she retains her competitive edge, will compete in the Rio 2016 Olympics. She is, however, starting to think about life beyond athletics. “At the moment, I’m very happy to keep on going for a bit, but you have to have a goal, something to work towards, otherwise the work is too hard to just do aimlessly without any good reason for doing it. So I will have a good think and a pray about what I think the next step for me is. I’m gonna be 30 next year, and I don’t have anything as yet, but as it stands now, I’m happy to continue.”

For more details, visit www.chrissyo.com.

20 INTERVIEW

Pastor Michael White

T

he Tab is currently one of the oldest, largest and most influential Black Pentecostal churches in the London Borough of Lewisham. Founded in 1958 by pioneering Black church leader, the late Bishop Leon White, The Tab provided a spiritual home to West Indians, who migrated to the UK during the 1950s and ’60s. Now led by Bishop White’s youngest son, Pastor Michael White, The Tab is meeting the spiritual and social needs of a new generation, whilst still preaching the timeless truths of the Gospel. Pastor Michael White spoke to Keep The Faith about his spiritual and cultural heritage, church transformation and plans for the future.

Follow us on twitter @keepthefaithmag

INTERVIEW 21

KEEP THE FAITH (KTF): The Tab is one of the Black community’s historic churches. When you took over the church in 2001, what were your feelings on leading a church with such a great spiritual and cultural heritage?

PASTOR MICHAEL WHITE (PMW): The leadership transitioned to my responsibility around 12 years ago. At the time, I was full of energy, and actually quite excited to take on the challenge.

KTF: What were some of the key challenges you faced upon taking up the leadership role of The Tab, and how did you overcome them?

PMW: Just before taking over, the church had gone through a stormy season, resulting in it experiencing a significant decline in membership and momentum; together with that, we as a family watched as my father’s health was deteriorating.

Along with serious prayer, the first few years were spent focusing on restructuring, building teams for the growth, and for the community impact I believed God would introduce us to.

KTF: As the son of a pioneering Black church leader, what lessons did your father, Bishop Leon White, teach you about leadership whilst growing up?

PMW: I primarily remember learning from his example in the home, exemplifying strong, yet touchable leadership over us as his family, and intentionally ensuring that at home we as a family were in an atmosphere of unity. Although there are core similarities in church leadership today, I believe the leadership style he exemplified in his generation to be contextually fitting to that generation. Today, there are actually a lot of things that I do differently because of the generation of church I am serving in, much of which I am currently writing about.

KTF: In your view, how should your father be regarded in the annals of British Black Church history?

PMW: Dad was ahead of his time, a premier pioneer church leader from the Windrush Generation and, at the apex of his ministry, he led one of London’s largest Black majority congregations which, under his leadership, planted and helped launch more than 40 churches around the UK and many more in Africa, the Caribbean and Asia.

KTF: The Tab is currently one of the largest and most influential churches in the Lewisham area. What strategies have you implemented to facilitate growth?

PMW: There are too many things to mention here, but I can say that in our journey, by learning from others, we decided to grow big people - not a big church - as the former will result in the latter.

We also came to understand that, although our church might not be perfect (no church is!), there are things that we, as leaders with our teams, can do to ensure the church is healthy, and anything that’s healthy will grow: ensure that the teaching and preaching are relative, before what you are presenting can be considered relevant. In my journey leading The Tab church, I have also found that it is important to adopt the principle of Matthew 13:52, which is that you cannot throw away everything that’s old and adopt everything

that’s new, in terms of church growth strategies and ways of doing church. Leaders must know how to discern how much of the old things to keep, and how much of the new things to adopt in teaching and advancing God’s Kingdom. You’ve got to know how to do the new, like communicate on Facebook, without removing the old, like seeking God face down.

KTF: Your church has a reputation for running a number of community initiatives.

Can you tell me a bit about them, and how they are affecting lives?

PMW: Our church is heavily focused on using our size and influence to positively and practically impact our community. We currently run central Lewisham’s first and only food bank; we also have our community action team called Reach, who focus on supporting senior citizens and vulnerable women and children, especially those escaping domestic violence. We also run a prison ministry called ‘Beyond Walls’, supporting and mentoring offenders with an aim at recidivism reduction.

We have an amazing church, with teams of people filled with passion and driven by purpose, without which none of the work our church is engaged with could be accomplished.

KTF: I understand the church is getting ready to move into an even larger building.

Can you tell me a bit about that?

PMW: Our membership growth and the community initiatives we offer have both outgrown our current church building. We have therefore purchased another larger building right in the

centre of Lewisham, and will soon begin renovation work. Once it is completed, we aim to move our main church services to that location, along with other aspects of our operations. We see it as another stage in our journey, and the building as simply a tool through which we can better bless and help people. We are just humbled at what God is doing in and through our church.

KTF: You are the youngest of six children. Can you give us some insight into your childhood, and the role of faith in your upbringing?

PMW: Short answer, I think growing up as a PK (pastor’s kid) was a lot of hell, especially as a www.keepthefaith.co.uk

22 INTERVIEW

teenager (confession is good for the soul!). I could join the ranks of other PKs, blaming my behaviour on the negatives and pressures of being the Bishop’s son. However, as I reflect, I actually think I had amazing parents, who ensured that as a family we had a generally fun atmosphere at home, where we would eat together and laugh a lot, so I can’t blame them or my PK position for my behaviour; I was just rebellious and running from the call. I am the baby boy, and all my other siblings - bar one - were virtually adults when I was born. I therefore grew up in a home filled with mature thinking, conversation and behaviour that has meant, at heart, I’m an old soul with a general preference for older music and books, etc.

KTF: When did you get the call into the ministry, and how did you prepare yourself for the role?

PMW: I’ve known from around the age of 13 that there was a strong call on my life, although I did not clearly understand it, or know how to articulate that the way I can today. For as long as I can remember, growing up in school or with friends outside of school, I have always had some kind of leadership or leading influence in the group. My passion for the Bible has been with me for as long as I can remember. This led me to study Modern Hebrew at age 17, and to pursue diplomas and degrees in theological education from age 19. I was officially ordained at the age of 22, and began pastoring at 24.

KTF: What do you enjoy most about being a pastor and preacher?

PMW: Watching God take people on their journey into becoming people who look more and more like disciples. What I love most about preaching is seeing people ‘get it’, as you endeavour to explain spiritual truths that help enhance their lives.

KTF: When not preaching, what do you do to chill out and relax?

PMW: I love going to watch movies with my wife and daughter, and laughing until it hurts and, when by myself, I love spending hours simply reading a variety of books.

‘What I love most about preaching is seeing people ‘get it’, as you endeavour to explain spiritual truths that help enhance their lives.’

Find us on Facebook www.facebook.com/keep-the-faith-magazine

KTF: What should we expect from Pastor Michael White and The Tab in the forthcoming months?

PMW: I hope to be releasing a book soon, with lessons I have learned on my journey in 21st century transitional leadership, and we as a church look forward to seeing the bigger things God will do through us, as part of our move to the central location in Lewisham.

KTF: And lastly, what message would you like to leave with the Keep The Faith readers?

PMW: When I first began pastoring, many qualified people told me I was too young; had too many big ideas, and that the mentality of the small group left in the church was too old to capture the vision God had given me. If I had listened to those ‘experts’, we would not have seen the affluence and influence we see today.

So remember, experts built the Titanic and it sank; amateurs built the Ark and it floated.

Don’t let the ‘experts’ talk out of your heart what God has put into it!

FEATURE 23

Learning through the generations Dionne Gravesande writes why it’s important for Black communities to share their history and experiences intergenerationally, and reveals how families, communities and churches can do so

DIONNE GRAVESANDE

is Head of Church Advocacy at Christian Aid

I

smiled when I heard the phrase, ‘We roll deep’.

It was used by a young woman, who was describing her relationship with her parents.

Given the rhetoric around dysfunctional families, it was good to hear her talk about a positive experience with her parents. I asked the young woman to expand her description, and she explained, “‘Rolling deep’, in this context, means a deep, understanding and respectful relationship.

We are open and honest; I learn from them and they learn from me.” That’s quite a powerful statement, which I think deserves further reflection in the context of Black History Month.

It is important to ask the question how our community understands intergenerational relationships. When people are raised in different time periods, their values and perceptions of the world can be quite different, and this can lead to difficulties in understanding one another. Because of this gap in understanding, it’s important for us to find links between younger and older generations, so as to build the reservoir of knowledge and experience.

Learning through the generations is not a new concept; it is how we have told our story of struggle, triumph and celebration across the ages.

The Black Church needs to become creative in recording and telling a 200-year post-slavery story. That story is one of Black identity, strength and solidarity. The story involves women, men and children. It’s a freedom story about our collective struggle, contribution and reconciliation with each other across the continents.

History states that Carter G Woodson initiated the Negro History Week in the USA in February 1926, which then became Black History Month (BHM). He chose February, because the birthdays of two influential figures took place within it: Abraham Lincoln, US President and abolitionist, and author, Frederick Douglass.

Meanwhile, BHM in the UK is widely attributed to Akyaaba Addai Sebbo. The first event was held on 1st October 1987, when the Greater London Council hosted Dr Maulana Karenga from the US to mark the contributions of Black people throughout history.

The Black Church should be central to BHM here in the UK because, had it not been for a faithful and traditional generation (ie. those born

between 1927 and 1945), my struggle for racial equality and for other social justices would have been so much harder. It was the Church that gave individuals the belief that they were created in the image of God and given value, worth and dignity.

The message of Christ filled that generation with hope, joy, determination and courage to keep on keeping on. BHM surveys show that too few of our young people know our collective story, not because of a lack of interest, but because of a failure to connect them with their history and legacy. Such disconnection is troubling and affects young men in particular, since this is the group over-represented in prison and in mental hospitals.

The young must be better informed about their place in our history, otherwise how will they take full charge of the mantle we must pass on?

Since the Civil Rights period, a revolution in consciousness that encompasses many Black institutions - including the Black Church - has emerged, and continues to grow amongst our young people. They need mentors and role models, so they can play a full and active part in society.

Young people also have a key role to play in church, and should be trusted to achieve their calling and mission. The late African-American writer, John Henrik Clarke, wrote: “If we are to change tomorrow, we are going to have to look back with some courage, and warm our hands on the revolutionary fires of those who came before us.”

Intergenerational relationship is not something churches do – it’s something they become. It’s nothing short of a paradigm shift, and the whole church must value intergenerational relationships

and community at a core, philosophical level. This shift requires that all of the leaders of the church (not just the youth leader) buy into the value of intergenerational ministry, and commit to changing the culture of the church over the long haul. This does not mean eradicating age-specific ministries, because they work to a point; all ages still need their own space to grow and develop at their own pace. But everyone needs to be part of a web of relationships that includes their peers AND members of other generations.

“The young must be better informed about their place in our history, otherwise how will they take full charge of the mantle we must pass on?”

Wisdom, courage and determination fill the stories of many who left African and Caribbean shores many years ago; these stories still inspire us today. I say it’s time to celebrate our cultural identity which is far too often misrepresented, when it is not being ignored in the mainstream.

We (grandparents and parents) owe it to our children and grandchildren to set aside our differences, and unite on a common purpose so that our collective story can be told. After all, through the generations, our story rolls deep, very deep indeed. So wherever you are on your journey in life, pause for a moment to remember those who came before us, and consider sharing their story this Black History Month. www.keepthefaith.co.uk

24 FEATURE

BREAKING THROUGH AFTER A BREAK-UP Bishop Claion Grandison shares his experience of being appointed as leader of a once broken congregation, and of taking the church on a journey towards greater unity, growth and community engagement

BISHOP CLAION GRANDISON

is Senior Pastor of Chrisma Christian Centre based in Woolwich

S

ince taking over Chrisma Christian Centre in Woolwich, South East London, in 2003, I have been on a challenging and inspiring journey, leading members of what was once a small congregation from a place of brokenness, to one where people are excited about their faith, the church and reaching out to the community.

The New Testament Church of God was started with just a handful of people, by founding pastor, Bishop Eldermire Johnson, in 1967.

After several changes in the leadership over the years, December 2003 marked another milestone in the history of the church, as the members had to ‘begin again’ after (shall we say) ‘a parting of the ways’ of the previous leadership, and my wife and I were assigned as the new leaders.

At this point, we were leaders on paper only.

Our goals were: • to gain the trust of the people and, eventually, their permission to lead them • to achieve early successes • to develop and mentor like-minded leaders, who would develop others.

Amongst all the other happenings was the reality of a building that was falling apart; no money in the bank, and not many willing to volunteer.

Nonetheless, we set out to repair the building, the ministry, its finances and the people.

First came the change of our name and mission statement, which the Lord gave to me: Chrisma (the Greek word meaning the unction or anointing of the Holy Spirit) Christian Centre Transforming Lives by the Power and Word of God. With the expertise of a very gifted young man, Dukiel Barrett, we designed our logo which has remained our unique branding.

We started off each year with a corporate 21-day fast which, for some, was a very new but welcomed experience. A few years later, we added a second period of fasting for the entire month of September. These periods resulted in a more spiritually-enriched church, with many receiving healing and the baptism in the Holy Ghost.

At the start of each year, we also declared, as by the leading of the Holy Spirit, a theme for Follow us on twitter @keepthefaithmag

that year. This year’s theme is Kingdom Revival – Acts’ Intercession Miracles.

2004 was our first revival meeting, with Rev Gifton Wallace, an old school friend from Jamaica, who was willing to come over and preach without requesting an honorarium. His ministry literally gave our ailing church the kiss of life, and paved the way for our annual revivals. By the way, the meeting went so well that we were able to bless God’s handsome servant handsomely.

In the midst of all of this, extensive repairs and renovations were taking place on the building, much of which was through free labour from the members and friends of the Ministry, coupled with creative fundraising and generous donors, who shall remain nameless.

As many lacked training and experience, we set out to train our Sunday school workers through Child Evangelism Fellowship, an amazing ministry which has made our children’s ministry the jewel in our crown. For all our other workers, we constantly ran locally-based seminars.

For our new believers, it was my special privilege to spend months teaching and preparing them for baptism, many of whom are with us today and serving in ministry.

In 2011, we started our Mentor Leadership Programme (MLP), a 12-month mentoring course for up and coming leaders, with facilitators like Marcia Dixon, Rev and Mrs Dennis Scotland, Grace Alalade, Bishop Tedroy Powell, and yours truly, to name but a few. As a result, we have competent, innovative leaders, helping to raise the level of our ministry, some of whom are now helping to deliver the course, as we look to take it to other churches in the country.

evening involving worship teams and gospel artistes from various churches; now a very popular feature of our ministry. To further address this challenge, and to also look at new evangelism opportunities, we joined with our Deptford branch in January of this year for our joint evening “Breakthrough Services” twice a month in both locations, which has resulted in large crowds and many precious souls saved.

In 2011, after our church was broken into by some of the homeless people in our area, we decided to launch Mustard Seed, our homeless feeding programme, which now operates on a monthly basis, serving between 40 and 50 people at a time, and funded by the local church.

Since starting the programme, we’ve had Rob, a Sikh restaurant owner, supply us with lots of great Indian food.

Our focus at Chrisma has always been vibrant worship services; a fervent prayer ministry; sound preaching/teaching of the Word; valuing ALL of our members, and a committed leadership/ ministry team dedicated to excellence, and an ethos to always push the limits and try new things.

Chrisma’s journey continues.

Chrisma Christian Centre is based at Anglesea Road, Woolwich, London SE18 6EG. For more details visit www.ntcgchrisma.org.

Bishop Claion Grandison

Marcia Dixon

In April this year, we were blessed to start a youth version of MLP for youth aged between 11 and 21, which is proving to be another huge success.

One of our challenges, like many other churches, has been our Sunday evening attendance, so we introduced Chrisma Praise, a free praise

26 FEATURE

HOPE – MISSION TOGETHER IN 2014

Catherine Butcher writes about HOPE, a Christian charity that is working to engage churches of all denominations and ethnicities to work together in sharing the Gospel across the UK

T

he Bible describes the Church at the end of time as ‘a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne’. It’s a dream that inspires HOPE, a Christian charity which brings together local churches of all sizes, made up of people from every age group, culture and colour in villages, towns and cities across the UK. Executive Director, Roy Crowne, explains: “HOPE is a catalyst, challenging and equipping churches to do more together in mission – the whole Church, reaching the whole nation, for a whole year.

“We are focusing on 2014 as a specific year for churches to do more together, putting faith into words and action. That means churches serving communities in hundreds of different ways: supporting children, young people, families, singles, senior citizens; people in hospitals, prisons, schools; communities in crisis, as well as neighbourhoods having fun together.

“But it’s more than just good deeds. The challenge is to put our faith into words – to give a reason for the hope we have.”

HOPE provides inspiration, resources and connections to support and train churches and young people.

For example, during the Queen’s Diamond Jubilee celebrations, the Big Jubilee Lunch team asked HOPE to get churches involved. HOPE responded by helping churches to host a Big Jubilee Lunch at the heart of their community, with a specially-written Diamond Jubilee Grace to say together before sharing a meal together, and Diamond Jubilee New Testaments to give away to guests.

Rev Yemi Adedeji, Associate Director of HOPE, says this was key to the involvement of Black-led churches: “Hundreds of churches followed the HOPE model, and reached out into their communities.

Many gave away HOPE’s Diamond Jubilee New Testament. That led to more community engagement.”

He adds, “HOPE’s resources are

showing churches how to engage in mission, and now many churches are preparing for mission in 2014.”

HOPE’s book, The Heartbeat of Mission, has given churches 224 pages of tried-and-tested ideas to reach out in mission, through a wide range of initiatives from foodbanks and family fundays to pancake parties and parenting classes.

For many Black-led churches, growth has been limited by immigration restrictions. As Rev Yemi says, “Churches are looking for new ways to reach out to the people in their neighbourhoods.”

Jesus House and its Pastor Agu Irukwu have been leading the way as one of HOPE’s partners, supporting HOPE and championing the HOPE vision.

Find us on Facebook www.facebook.com/keep-the-faith-magazine

On Friday 18 October, HOPE 2014 will be launched at the Festival of Life, hosted by the Redeemed Christian Church of God. This prayer gathering brings together 40,000 Christians every six months to pray through the night. The event starts HOPE’s prayer countdown to 2014.

More than a million copies of a specially-written prayer calendar are being printed and distributed by HOPE’s partner, United Christian Broadcasters (UCB), the broadcasting company and publishers of Prayer for Today. For a daily prayer email from UCB and HOPE, sign up on the www.ucb.co.uk/pft page.

As well as the launch at the Festival of Life, the Archbishop of Canterbury is hosting a reception at Lambeth Palace for 100 key Christian leaders, leading the nation in prayer in the months before HOPE 2014 and the year of mission.

“Mission is on the agenda of the Church,” says Roy Crowne, “and we can do more together than apart.

HOPE is encouraging churches to work together to plan a rhythm of mission through the Christian calendar, so that mission is not a one-off event, but an integral part of the church year, with particular

focus on Lent and Easter, summer fêtes and festivals, Harvest, Remembrance and Christmas.”

For Christmas 2013, HOPE is working with Sports Chaplaincy UK to equip local clubs and churches to stage community carol events.

Pilot events have been held for the past two years, and this year more than 50 sports stadiums around the country are expected to host a carol event for fans and other members of the community.

Young people have a key role in HOPE. HOPE Revolution is running Mission Academies across the country to train and support young people. Mission Academies mentor young people as, together, they dream, plan and put mission into practice, learning creative and effective ways to share hope. HOPE Revolution is also supporting churches working together to hold regional missions to reach out to young people as part of a national movement of mission.

Visit www.hopetogether.org.uk for more details. Follow HOPE on Twitter @HOPEtogether, or like on Facebook at HOPE Together. You can order The Heartbeat of Mission online.

FEATURE 27

The Sanctuary: Providing refuge for Jamaica’s vulnerable

The Griffin (Charitable) Trust provides refuge for vulnerable children, women seeking respite from abusive relationships, and the elderly in Jamaica.

Its founder, Moira Morgan, writes about her work, its challenges and successes

I

first came to Jamaica in 1977, spending three months in the then up-and-coming working class, residential area of Tower Hill, Kingston 11.

This was just before the political ‘war’ that preceded the 1980 election. On my return to Tower Hill 18 years later, I found a zinc-fenced, poverty-stricken, socially-disenfranchised, politically-tribal, inner city garrison community, with a different gang and ‘don’ on every corner.

What haunted me most was the sound of children crying; their heart-wrenching cries constantly being heard above the sounds of gospel singing churches; raucous dance hall DJs, and the nightly barrage of gunshot.

My own children grown up, I felt Christ was calling me to give service.

Poverty, neglect and abuse deny children of choices, and prevent them from fulfilling their potential. Our Charity seeks to change this, by meeting their needs holistically, including emotional healing, spiritual growth, education, relational development and health. By facilitating continued safe family contact, we will provide opportunity for successful, family reintegration for up to 600 children per year.

With the help of family and friends, The Griffin (Charitable) Trust was established to support the work which I had already started in 2001, and it became a charity in its own right in Jamaica in 2005.

Since 2002, the Trust has established community education and literacy programmes. Refuges and safe havens have been provided for young children; for girls fleeing sexual predation, and for women fleeing domestic violence. Other works undertaken include Summer Camp, gang mediation, prison rehab and literacy programmes and care for the elderly.

In November 2007, the horrific living conditions of two elderly men in need of end-of-life care, prompted me to beg some furniture from the local Hilton Hotel to furnish the unused second bedroom in my rented house.

The two gentlemen were moved in and cared for throughout their last days by myself and two local volunteers; as a result, The Sanctuary was born.

Following this, three siblings aged 18 months, 3 years and 5 years also took up residence. A few months later, another three siblings arrived, aged 6, 8 and 12 years, which necessitated more begged furniture. The Sanctuary is the only place where siblings can remain together as a family, and be provided with an environment that facilitates healing from their shared past of abuse, neglect and violence.

Moving to larger premises in 2009, we grew to twelve children, with one elder in residence, and three mothers in refuge. With no place to call our own, we have moved from rented house to rented house, with the remaining seven children changing schools three times in five years.

Local corporate Digicel Foundation, recognising our need and potential, has committed £40,000 towards purchasing our own property. We have found the

perfect spot, and are raising the balance of £33,000 through campaigns on crowd funding website, www.indiegogo. com/projects/480137.

This property will enable us to expand to provide long term care for the children currently with us, and for up to another 36 children in short term residence, and provide family contact support for up to 600 children in foster care per year.

We urgently need help to maintain the resident children, and have to find sponsors to subsidise their care and education costs.

Why The Sanctuary?

Child B shows what change can be achieved with a little unconditional love and care. He arrived in 2007, angry, frightened and unsure; violence his only remedy to everything…

Shortly after he arrived, I stopped Child B punching his sister. He shrugged me off, telling me who and who he was going to get to shoot, rape or kill me, and a few cuss words I had never heard before (yes, at 3 years old!!!!). “Hey lady, me nah take no chat from no browning.” It took every ounce of strength not to laugh at this pint-sized ‘bad-man’. I just picked him up, and let him know that this ‘browning’ was going to be in his face for a long time to come, so he had better start ‘taking chat’.

One year later, on the veranda at Constant Spring, Child B is sitting with his head on my lap, stroking my leg. He said, “Aunty Moira, when me get big, you know say me a go married you?” I replied, “For real?” He said, “Yep.” In pipes Child D, “What’s up with you, don’t you know say she a go get old?”

“Well, when she old me a go care her you know.”

“Are you, baby? What will you do for me?”

“Aunty Moira, you see when you get old, me a go feed you, and me a go change your pampers every day.”

Today, B is aged nine, and is top 2 in Grade 3; his marks are 92% or higher in his exams, and he has a reading level of Grade 5.

Christ’s love changes everything.

If you would like more information visit www.thegriffintrustjamaica.org or contact Moira Morgan email thegriffintrust@aol.com, telephone 001 876 7675 You can also sponsor a child at The Sanctuary by visiting www.betterplace.org/en/projects/6480 www.keepthefaith.co.uk

28 FEATURE

Mark De-Lisser shares how he hopes to teach the world about slavery and the roots of racism with the release of the ACM Gospel Choir’s new album, #thespirituals

O

ne subject given little or no attention during Black History Month is the Trans-Atlantic Slave Trade that occurred between the 15th and 19th centuries, and that led to over 12 million Africans being captured and transported across the Atlantic, to be sold as slaves and put to work on plantations.

However, one man bringing this painful period of history to the fore - and hoping to cause people of all races to look at it with new eyes - is Mark De-Lisser, a musician, voice coach and director of the ACM Gospel Choir.

They’ve just release an album called #thespirituals, which contains the songs created and sung by African-American slaves, which communicated their longing for freedom, liberty and spiritual rest from the hardship and oppression they experienced.

This project is unique, in that the ACM Gospel Choir is comprised mainly of White singers, who had to undergo a process of learning to understand the history of slavery and the meaning of the songs they recorded.

Mark felt it important that his Choir record this Album, and believes that the Choir is inadvertedly teaching the public about slavery and the origins of racism through the spirituals they’ve recorded.

Mark explained, “Slavery dates back to the beginning of time, but this 500-year period was the only time that people were enslaved because of the colour of their skin. This was ultimately the birth of racism, and why we still struggle with racist views today. I think it’s time that we Follow us on twitter @keepthefaithmag

re-educate the world to understand that slavery is world history, and we can look at why we have certain beliefs. In understanding this, we can help many people put these beliefs aside.”

Mark prepared his Choir for the recording by teaching them about the Trans-Atlantic Slave Trade.

They also visited the International Slavery Museum in Liverpool to get an even greater insight into slavery. And when they recorded the Album, Mark kept them in a studio where, for 48 hours, they had no food and no contact with the outside world, so that they could focus on the task at hand.

Although some Choir members found the process difficult, there’s no doubt it has resulted in a recording filled with unique, impassioned and heartfelt interpretations of the spirituals.

Songs featured on The Spirituals include ‘Deep River’, ‘Steal Away’, ‘Every Time I Hear The Spirit’ and ‘Motherless Child’.

Mark felt it was important that his Choir underwent a process of learning and understanding slavery, and the songs written by slaves. “These songs are unique, in that they were true reflections of how these people felt, not written to a brief - like today’s music/song industry -but born out of great need to communicate a message and/or to encourage each other in their hour of need.”

He added, “This sense of truth brings a real emotional connection to these songs once you understand how these songs came to life.” #thespirituals is accompanied by a documentary, which records the ACM Gospel Choir as they learn more about slavery; includes their reactions to

what they learn (incredulous in most instances), and shows highlights from the actual Album recording. #thespirituals is a departure from the ‘gospelised’ pop songs and contemporary gospel numbers usually sung by the ACM Gospel Choir, which was founded by Mark at the Academy of Contemporary Music in Guildhall in 2005. Mark’s musical skills were honed at the Brixton SDA church where he grew up and during his time spent as a member of various choirs.

It was in 2008 that the ACM Gospel Choir achieved nationwide recognition, when they reached the semi-finals of BBC TV show, Last Choir Standing. They were dubbed as a hip choir, and seen as stars of the show. Since being featured on the show, the Choir has gone on to have a varied career, touring with major music stars, such as Russell Watson; singing alongside artists, like Beverley Knight, JLS and Alexander Burke, and recording with pop luminaries, like Robbie Williams, as well as performing for the Queen.

Now that #thespirituals is out on release, Mark plans to take the Choir on a tour of schools, theatres and colleges, in order to teach a new generation about the history of slavery, and to make them aware of the beautiful songs created out of a very painful era of Black history.

He shared, “By God’s grace, I’d like people to understand that this experience is world history, and to be encouraged to learn more about it and how it has impacted their world in so many ways.”

Visit www.acmgospelchoir.com for more details.

YOUR GRACE

Words and music by Peter J Shaw

NEW CD!

Easy listening worship to meditate on the Lord.

Available to download on iTunes, Amazon, Google Play and CDBaby. To receive CD by post please visit www.shawcoastchristiansongs.co.uk For more information or to get the CD purchased and posted to you (ÂŁ8.00 + p&p ÂŁ1.15) please email pjshaw@shawcoastchristiansongs.co.uk In association with Living Waters Christian Fellowship, Charity number 1099329. All proceeds of the sale of this CD, except for small production costs, go to support building orphanages in India.

www.keepthefaith.co.uk

30 COMMENT

THE CASE FOR BLACK HISTORY MONTH With increasing numbers of people losing interest in Black History Month, Rev David Shosanya shares that this unique time of the year deserves its place in the annual calendar, and why it should be celebrated by people of African descent

REV DAVID SHOSANYA

is a Regional Minister & Director with the London Baptist Association

T

here are normally one of three distinct responses to Black History Month (BHM) in the UK: either it is fully embraced and celebrated by activists, nationalists, those that consider themselves to be stewards or guardians of African, African-Caribbean culture(s) and sympathisers (many White individuals who support and advocate for the right and rightness of Black people to promote and celebrate rich and diverse African and Caribbean cultures and histories are included in this category); or it is greeted with a scepticism that betrays an instinctive or acquired contempt for Black cultures and histories in general, and Black History Month (BHM) in particular; or it is recognised for what it is and for what it represents: an opportunity to highlight and celebrate the historic contributions of African and Caribbean individuals and cultures and communities to the civilisation and development of the world as we now know and experience it today. Furthermore, BHM has the potential to continue to inspire and shape the personal and communal ambitions of African and Caribbean people(s), as well as the way we are perceived and represented in mainstream Western, British, society.

Sadly, many are still not convinced of the benefits of BHM. Those of us, who are the descendants of Africa and the custodians/stewards of African cultures and histories in the Diaspora, must be careful to ensure that the indifference towards this annual celebration is not allowed to cause us to become cynical and jaded about what it really stands for. Frankly, the fact that there still remains a need to highlight Black history as an integral part of the collective history of the human family is shockingly alarming, and not the result of an innocent oversight.

Regretfully, but undisputedly, there has been a long backward trajectory in Western societies of ideologically misrepresenting notions of African-ness, Blackness, or however one wishes to name the communities that have and continue to be systematically caricatured for an ‘otherness’ than is projected and enforced upon them. I strangely recollect being told by a lecturer that - and I quote – “Black people have Find us on Facebook www.facebook.com/keep-the-faith-magazine

no history”. Needless to say, the curriculum was temporarily suspended, and no further comment of that nature was ever made again in my hearing!

So far, I have focused on one aspect of BHM: the recognition of African and Caribbean cultures, histories and contribution to civilisation. There is another dimension that we must also embrace: BHM offers us a specific opportunity to focus and reflect on the various challenges facing Black communities.

It is needless to say that we continue to wrestle with the legacies of the Transatlantic Slave Trade (The Maafa or Black Holocaust) that, if left unchecked, have and will continue to hinder the corporate or collective sense of wellness we experience as Black communities and individual capacities to make meaningful contributions.

There are at least six legacies that, in my opinion, we need to be cognizant of and intentionally seek to address: 1. Social and geographical dislocation: the sense of feeling ‘nomadic’ by virtue of not belonging ‘back home’ or here in the UK 2. Infrastructural exclusion: being prevented from accessing structures or being prevented from being visible within those structures in significant positions, or with adequate representation at senior levels within institutions 3. Identity disorientation: wrestling with a sense of personal and corporate identity, as a result of being culturally and communally misrepresented - a kind of social violence 4. Historical amnesia: the failure or reluctance of African and/or Caribbean diasporic communities

‘BHM offers us a specific opportunity to focus and reflect on the various challenges facing Black

communities.’ to carry our culture and histories and to pass them on to our children 5. Spiritual and temporal dichotomies: We have become conditioned through a form of ‘brainwashing’- particularly religious brainwashing - to place a greater premium on spiritual matters over and against temporal concerns 6. Internalised pathology: the feeling and experience of despising oneself and embracing/ owning unhelpful feelings about one’s self, community or history.

Clearly, these legacies present us with the ginormous challenge of seeing their hold broken over the individual and collective consciousness of African and Caribbean communities here in the UK and beyond. I am not naive to suggest that solely celebrating BHM somehow makes it possible to achieve this task. I am suggesting, however, that being intentional in focusing our energies to work together to highlight and celebrate alternative and potentially transforming narratives about the cultures and histories from which we find our genesis, we will be better equipped to exercise a personal sense of agency that can result in the construction of a new worldview that is rooted in a sense of persona and communal pride. BHM provides a natural focal point within the year for us to begin embarking on that journey.

Happy Black History Month. Blessings.

COMMENT 31

What’s going on?

Incidents of racism and sexism seem to be on the rise - from both political institutions and from the general public. Rev Wale Hudson-Roberts explores the reasons for this as he asks, “What’s going on?”

REV WALE HUDSON-ROBERTS

Marvin Gaye

is the Racial Justice Co-ordinator for the Baptist Union of Great Britain

“What’s Going On?” was sung by Marvin Gaye.

At the time, this was the question on the lips of many. America was segregated. Underprivileged Blacks versus privileged Whites. The latter had the pick of everything, while Blacks had to be grateful for the crumbs from under the tables.

Life was tough for Black Americans. ‘What’s going on?’ was an echo deep from the psyche of not one person but of millions of Black Americans, and captured the sentiment of the day: What was going on?

Explicit racism was one answer. It was in-your-face stuff, legitimated by law and the White House. Racism was the ‘American Way’. On the back of it, America grew rich. It’s no wonder; its perpetrators held onto it, but its victims desired to see the back of it. The Trayvon Martin case – a young Black boy killed for being in the wrong place at the wrong time, yet perpetrator acquitted - confirms that Black (and some White) Americans continue to struggle and desire a answer to Gaye’s question: ‘What is going on?’

Trayvon Martin

The same question can be asked of the escalating violence in Greece. People of colour have become scapegoats, blamed for a recession not of their making. But, as the recession grinds the Greek economy to a halt, extreme racism is fast becoming normalised, more than just accepted but embraced by politicians and non-politicians alike. The reality is that Greece is now a no-go area for people of colour. They, too, like Americans past and present, are forced to explore the question: What is going on?

Also, throw into the mix Australia. Their asylum policy is sinful. It is evil: immigrants fleeing terrible poverty - and sometimes persecution - in pursuit of nothing more than sanctuary, turned away

and ordered to find refuge in Papua New Guinea.

What a crime. The continent, vast in resources, people, land and opportunities, yet willing to say No to the poorest of the poor. What is going on?

And then there is the UK. With UKIP adopting any tactic that works to recruit Conservative Party voters, and Conservative voters doing everything possible to increase their pool of voters, racist strategies have become second nature. Appalled, as many people were, by the vans proudly located in urban areas, boldly asking illegal immigrants to return home, all this and even more is symptomatic of the growing hostility towards the significant other. It is a sign of things to come - and a worrying sign at that.

But race is not the only issue, which begs the question: What is going on? Sexism appears to be reaching new heights, expressing itself in the most heinous way. The Labour MP for Walthamstow, Stella Creasy, has experienced forms of sexism that no woman should ever have to experience.

Stella Creasy

The rising MP was targeted after speaking out in support of a feminist campaigner, who had received threats to rape and kill her via Twitter.

As a result, abuse was directed at Creasy, threatening to rape her and a video put ‘all over the Internet’. Caroline Criado-Perez (right) also faced a vicious diatribe on the web, after succeeding in her campaign to have an image of Jane Austen put on the new £10 note.

The stories continue: Tory ministerial aide, Claire Perry, revealed she has also received a rape threat on her account on the micro blogging site.

Conclusions drawn from recent research suggests that increasing numbers of women are experiencing discrimination. Therein lies the seeming paradox. Despite the country being awash with legislation discouraging discrimination on the grounds of ethnicity, disability and gender, something is going on which suggests that legislation is not having maximum impact. As the world appears to become even more discriminatory, we ask what is going on. Few appear to be able to authoritatively comment on the ‘what’. But I do think perceptions and feelings of eroding power are playing a significant part in the sense of irrationality that is pervading contemporary society.

‘Feelings of being swamped, overtaken, overrun - be it by people of colour or by women - appear to be impacting male identity.’

Feelings of being swamped, overtaken, overrun - be it by people of colour or by women - appear to be impacting male identity. The identities of many White men are defined by their status, position and, of course, gender. But their identities, once clearly defined, are now being bombarded by a multiplicity of other competing identities, including the notion of power sharing.

For a people that have always been on the top of the ladder, the idea of sharing power and the possibility of diminishing power can be a frightening prospect. The response can be to retain power by any means necessary. What is going on could be that some men feel that their power is being threatened by a society that is so different from the one that defined them and that they define. And their response is violence, not necessarily physical but certainly emotional.

As for the Church, it is called to be different, prophetic – challenging all forms of injustice. www.keepthefaith.co.uk

32 COMMENT

REV STEPHEN BROOKS is National Development Manager for Excell 3

T

he Bible is written in many literary styles that communicate in ways that we are not used to in the modern world. Many books - especially the Book of Revelation - use analogies, figures of speech and symbolic language that don’t immediately make sense to us today.

We have seen the Bible come under much criticism by many Black people, and understandably so; it has often been portrayed as a White man’s religion, as Black people’s presence and contributions have been erased, diminished or distorted. For instance, some theologians, in an attempt to explain the origin of Black people in the Bible, argue that Cain was born White (The Cainite view), but after he murdered his brother Abel, he was turned Black as punishment, and became the originator of all Black people.

Stories vary, but it became a common European-American belief that God cursed and marked Cain by turning him Black.

One of the most respected Old Testament scholars, Martin Noth, states in his book, The Old Testament World, that the biblical writers knew nothing of any Negro people. These and other dreadfully-distorted ideas have been propagated, and some still have a degree of influence even today.

The Bible does not claim to tell us everything we need to know about all subjects. It does, however, claim to be a trustworthy guide for establishing our relationships with God and with others.

It gives us truth about faith, worship, salvation, morals and ethics in a way that can be understood by all people throughout the ages (2 Timothy 3:15-16).

The ‘truth’ about a subject does not require that we accept every biblical comment as historically or scientifically precise. Most alleged discrepancies in the Bible do not alter the essential message of the story. God is not primarily concerned with whether we understand astrophysics, botany and chronology, and we make a mistake if we try to use it for purposes for which it was not designed.

Some parts of the Bible are designed for a specific situation in a specific culture, and it would be wrong for us

Follow us on twitter @keepthefaithmag

LET’S LEARN HOW TO INTERPRET SCRIPTURE PROPERLY Rev Stephen Brooks reminds believers that they must seek to interpret scriptural directives correctly, always bearing in mind the cultural context in which they were delivered, and how to apply them in today’s world

to take them out of that context and universally impose our modern situations and ways of expressing ourselves on them.

First-century Christians were advised to pray with their hands raised (1 Timothy 2:8); virgins were advised to remain virgins and not marry (1 Corinthians 7:26), and the Bible says you must destroy your house if it has persistent mildew (Leviticus 14:43-45). Similarly, people were told to greet one another with a kiss. These behaviours were suitable in first-century Mediterranean culture, but are not necessarily for us today.

“The Bible does not claim to tell us everything we need to know about all subjects. It does, however, claim to be a trustworthy guide for establishing our relationships with God and with others.”

Today, because of different traditions and experiences, sincere people come to different conclusions about what the Bible teaches, especially in regard to the details. For example, recently I have grown a beard and, to my surprise, I have been repeatedly asked about it by people who have been taught that it is wrong for a man to have a beard.

A study of the Bible regarding beards and the Jewish history simply proves that the normal thing for a man is to have a beard.

The Bible shows us the long history of the beard in Christianity. The most clear biblical passage to condone beards comes from Leviticus 19:27, “You shall not cut the hair on the sides of your heads; neither shall you clip off the edge of your beard.” To cut off another man’s beard, according to Samuel (2 Samuel 10:4) is an outrage.

In Acts (19:12) we learn that Paul, arguably one of the most revered figures in Christian history, owned ‘head bands’, indicating that he had long hair, which he had to tie back.

Roughly 200 years after the death of Jesus, Clement of Alexandria wrote that it is immoral ‘to desecrate the symbol of manhood, hairiness’. Writing in AD 195, Clement also stated, “But let the chin have the hair ... For an ample beard suffices for men. And if one, too, shave a part of his beard, it must not be made entirely bare, for this is a disgraceful sight.” Even today, Christian clergy in Greece, Russia, Romania and other Orthodox communities wear untrimmed beards and hair.

We must continue to work to rise above stereotypes, by learning more about biblical traditions as well as our own traditions, and challenging misunderstood truths. There is a fine line between faith and foolishness.

We must be careful not to place restrictions upon people in our churches which God has not.

For more information about Excell3, visit www.excell3.com

Lose Weight Win Prizes Earn Money!

North America’s #1 Weight Loss and Fitness Challenge now here in the UK. Be one of the 1st to start the Challenge

CALL NOW!

Tel: 07931 955500 www.yourhealth4u.bodybyvi.com

Why not try our low cost e-marketing service?

If you require a quick, effective and more importantly inexpensive way to reach Britain’s Black Christian community why not use our unique email marketing service!

For more information call 0845 193 4433 or email advertising@keepthefaith.co.uk

www.keepthefaith.co.uk

34 INSPIRATION

GLADYS FAMORIYO

is a speaker and author of ‘Quit Hiding, Start Living!’, ‘Healing A Discouraged Heart’ and ‘Overcoming Emotional Baggage’.

I say “I do”... but do I? Do you want to get married? Gladys Famoriyo writes that people should examine if that’s the case because, maybe, people are just kidding themselves and going with the status quo

A

few years back, when I reached a milestone age, I made a promise to myself never to lie to myself or, worst still, to God. I was inspired by David’s simple prayer, “Keep me from lying to myself…”

(Psalm 119:29). Whilst the context was somewhat different, it resonated with me because, up until that point, I had found myself saying ‘I do’ (proverbially speaking) in various ways, when I really didn’t. I was done pretending!

Today, I still abide with this principle and, over the years, I often pondered how many Christians were caught in the trap of lying to themselves. Let me use two common scenarios to depict this.

to remain single and (thankfully) it is not a license to enter Heaven. That said, it is God-instituted and, indeed, a beautiful thing, and something I aspire to one day.

So perhaps it is time to ask yourself some hard-hitting questions, as you may be delaying/ sabotaging your marriage intentions. Remember, your attitudes and beliefs underpin your behaviours.

So, whilst Mr/Miss Right may come along, your ‘baggage’ means you consciously/unconsciously sabotage it even before it gets a chance. Perhaps you cringe at the thought of sharing your space, bed, giving over your body or even having children.

This does not automatically rule out marriage for you. You just have to decide what you really want.

In short, be honest with yourself.

’

Marriage/Singleness Now this one is a biggie! And, before I start, I make NO apologies for what I am about to say, as I believe some of us in the ‘singles’ quadrant need to hear it. We say we want to get married for whatever reasons. The prayers are thrown out there; hands are laid on us; single conferences are attended; books are read, and we even start ‘dating’, but yet you find yourself still single. Now, before you give me 101 spiritual reasons for the absence of ‘good men/women’ in the church, have you ever asked yourself if you really want to marry, or perhaps if you are at all ready? Are you prepared to become selfless and walk in love? Are you willing to compromise or perhaps even lay aside certain things to help your partner/family fulfil their God-given assignment? Are you ready to pursue a God-filled, purpose-driven marriage, which is not all about YOU? Bringing it closer to home, are you willing/ready to share your beloved/ peaceful/tidy/organised space; accept your partner warts ‘n’ all; forgive EVERY TIME they offend you; take care of them?

Often times, we really don’t think it through, and it’s only when you are honest that you realise that perhaps marriage is not for you, or that you’ve got some work to do. By the way, it is not a crime Find us on Facebook www.facebook.com/keep-the-faith-magazine

Perhaps it is time to ask yourself some hard-hitting questions, as you may be delaying/sabotaging your marriage intentions.

Trials/Challenges

I often wonder why Jesus asked the lame man by the pool of Bethesda whether he wanted to get well (John 5:1-13). What a question to ask.

Was it not obvious? Yet, Jesus asked.

This made me reflect on whether some of us, waiting in line for a breakthrough, were actually 1) clear on what we really want; 2) passionate about our intentions/goals, and 3) willing to pay the price. For some of us, the ‘issue’ or challenge has been with us for so long, we perhaps accept it as normal. The result is, we fail to pursue it vehemently. We say we want a breakthrough, but that’s as far as it goes. For it appears our declarations - and even prayers - are yet to connect with our hearts. Our prayers, if at all said, become lethargic and pathetic. Worst still, there is no evidence of passion or pursuit.

Some of us even fall into the trap presuming the all-knowing God knows what we are going through. So, we don’t raise the issue adequately at the Throne Room. It’s like your broadband not working, and you complain to everyone but your broadband supplier. Duh! Whilst I recognise God’s sovereign grace and power to intervene on our behalf, we have to align our desires with actions.

I remember one time, I was getting discouraged about a situation, I felt Father ask me what I wanted. That shocked me, because I had been whinging (but NOT praying) about the matter forever. It was Him telling me, “I have not, because I asked not.” That encounter changed my perspective and relationship with Father. It also was one of the reasons I wrote the book, Healing A Discouraged Heart: Getting Back On Track When Life Lets You Down. The issue was not God but me.

Strangely yet unsurprisingly, when I decided to stop kidding myself, and made my intentions known to Father, it was as if Heaven arose. Often times, the results were almost immediate. After seeing this happen a few times, it made me realise that some of us were simply rolling over and playing dead. Our prayers had become merely lip service.

In closing, you may want to reflect on areas of your life where you have not been completely honest with yourself. If in doubt, check out your behaviours, as they speak louder than words.

My suggestion: Get real with yourself, and move on with your life!

If you are ready to ‘fess up’ and let go of your emotional baggage, join us at the 4th Overcoming Emotional Baggage Women’s Conference 2013 on November 2nd. For more details visit www.overcomingemotionalbaggage.com.

For more details of Gladys Famoriyo’s ministry, visit www.gladysf.com or call 0870 750 1969.

INSPIRATION 35

ESTHER WILLIAMS

is an International Development Journalist

You can follow Esther on Twitter: @mew36

I

can’t be the only Christian girl who, when I was 19 years of age, had planned to be married with a family by the age of 25. Well, 20 years later and, by the time this article is published, I will have been married for a month. Nowhere near my timing, but so completely God’s beautiful breathtaking design.

When I gave my life to Christ, I immediately threw myself into serving in my local church.

I was part of a church community that encouraged cultivating goals, thinking big and having a plan for your life. As I rush around putting the final plans in place for our wedding, one thing has been on my mind: Thank God I waited. Waiting is an inescapable fact of life. It is not about if we will have to wait for something, it’s about when we will have to wait, and - crucially - how we wait.

The thing about waiting is that - no matter how tough it can be – it helps us to understand that God is sovereign. His Word in Isaiah 55:8-9 says, ‘ “For My thoughts are not your thoughts, neither are your ways My ways,” declares the Lord. “As the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.”’

My way was to be married before 30, and to live happily ever after. God’s higher way was to give me a career that sent me all over the world, so I could learn, love, give and grow. He also threw in a few trials that prepared my heart, and helped me to realise that without God I am absolutely nothing. Then, he brought me a gift in the form of two beautiful stepchildren and an amazing husband. It was definitely worth the wait. Now I fully understand that my wait was more than just about what I wanted, it was about God’s bigger picture for my life. Obviously, when we are waiting we can forget this, but I have to say that, although I have had many seasons over the last 20 years when I have wondered when, I can honestly say that I have never doubted God. It was never if, it was always when and who.

I remember early in my Christian walk, going

How to wait on God purposefully Esther Williams recently got married after a long waiting period. She shares how believers should ‘wait on God’ and fulfil His purposes in their lives, whilst waiting for Him to come through on His promises to church and being given memory verses to learn.

But, without a shadow of a doubt, the Scriptures that flow from my heart in an instant are the ones I have learnt during the wait. Verses like: “Rejoice not over me my enemy, when I fall I shall arise, when I sit in the darkness the Lord shall be light unto me.” (Micah 7:8).

That leads me to say that there are two ways you can wait. You can wait actively or passively active waiting is best. It doesn’t matter whether you’re waiting for a life partner, a new job, or to hear whether you’ve got into the university of your choice, as Joyce Meyer famously said, “Enjoy where you are, on the way to where you’re going.” In other words - wait well.

Whenever I am going on a particularly long trip somewhere, I will always buy myself a magazine and something to eat to make the journey more enjoyable. It may sound simplistic, but that’s exactly what we need to do while we are waiting on God. Have a parallel project or thing that makes waiting perhaps not enjoyable all the time, but easier. Have a thankful heart while waiting, and try to resist being passive; don’t sit on your hands waiting for your change to come.

Instead, find ways to add value to someone else’s life, by helping them reach their goals. Waiting is a godly act. The devil would rather we forfeit the wait in favour of a counterfeit lesser option; he doesn’t want us to access the power and strength that are developed within us when we wait. The Bible says, ‘They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint’ (Isaiah 40:31).

Where we are right in life is a level of glory.

It is glorious to be able to wake up and taste, hear

and smell; to have friendships and people to do life with; to have a job, and even to have the unemployed. These are all things to be thankful for.

The Word of God tells us we are to be transformed into the same image of Christ, and to go from one degree of glory to another (2 Corinthians 3:17-18). Not via our own might or power, but by His Spirit (Zechariah 4:6).

It is an amazing level of glory to be waiting and, while waiting, to be right in the epicentre of God’s will for our lives. It is here that God’s grace is made available to us, and where we will come to truly understand that it is all because of who He is and it’s not about us. The blessing is because of His power and grace. We are simply privileged to be part of this wonderful inheritance that we have through Christ Jesus.

Read Esther’s blog at www.huffingtonpost. co.uk/esther-williams

Make this space work for you

strength to look for one if you are currently

To advertise in Keep The Faith call 0845 193 4431 or email advertising@keepthefaith.co.uk

www.keepthefaith.co.uk

36 INSPIRATION

CHINE MBUBAEGBU

is author of ‘Am I Beautiful’ (Authentic, 2013, £7.99)

Made in God’s image Chine Mbubaegbu’s new book ‘Am I Beautiful?’ explores the subject of beauty amongst women and, in this article, looks at the sometimes fraught relationship Black women have with their looks

I

grew up watching Disney princesses find love and their ‘happy ever after’. These princesses – Belle, Aurora, Cinderella – were stunningly beautiful, as princesses should be. But none of them looked like me. And I remember feeling that I, as one of only a few Black children in a predominantly-White school, was counted out of the beauty stakes. I vividly recall being aged five, and drawing my self-portrait with long blonde hair, blue eyes and white skin. It was only when another pupil pointed out that the image bore no resemblance to me that feelings of inadequacy, shame and ugliness washed over me.

I thought all those feelings would have washed away by the time I grew up. But it was one day, when I caught a glimpse of a newspaper headline over someone’s shoulder, that I realised issues of feeling unbeautiful never leave any woman.

The headline was ‘Why are Black women rated less physically attractive than other women?’ It was based on a study in 2011, by London School of Economics academic, Dr Satoshi Kanazawa.

Although the study was later dismissed by serious academics, the feelings evoked by the study sent me on a journey to exploring what it means to be beautiful; the importance of beauty amongst Black women, Christian women and all women, and the dangerous ideas about female beauty that contradict God’s original idea.

Follow us on twitter @keepthefaithmag

For us as Black women, there’s one particular part of our bodies which many of us obsess over, spending thousands in trying to make ourselves beautiful: our hair.

In 2009, US comedian Chris Rock made a documentary film called Good Hair, which delved into the $9 billion Black hair industry that had previously been a secret obsession among Black women. I remember watching the film for the first time, my mouth aghast; relieved that the secret was out about our ridiculous hair regimes, but also ashamed and appalled at our collective unhealthy obsession. The film was his first glimpse into the sense of unprettiness and dissatisfaction that form part of the Black woman’s psyche when it comes to her hair and her beauty. Because our hair is different, it is seen as ‘other’ – strange, foreign, ugly. And because of that, we go to extraordinary lengths to change its natural state, or simply to fake it.

I live not far from Deptford in South East London, where I have been going to have my hair done since I was a child. In one afternoon at the hairdressers, you can see life in all its glory.

Customers and colleagues will share their life stories – their immigration status; their children’s behaviour; their cheating boyfriend; their sick mother back home. This is where life happens.

In the weaves and the chemical relaxers and the plaits and the colourings. And at the heart of this hubbub are women who are getting their hair done because they want to be beautiful. We recognise in each other the importance of that.

The hairdressers know that, whatever is going on in our lives, we all crave that boost – that momentary, beautiful feeling when we look in the mirror at our new hairstyle. Beautiful.

The Black Woman’s Hair Upkeep is a significant part of her life. And it’s great; it makes us feel good. But is the pursuit of beauty at all costs what God intended? We as women are constantly looking at our physical bodies and at those of the women around us. We are judging

‘For us as Black women, there’s one particular part of our bodies which many of us obsess over, spending thousands in trying to make ourselves beautiful: our hair.’ each other, subconsciously rating other members of the sisterhood as hot or not – ourselves included.

As women, we can be desperately unhappy with our bodies, seeing only our lumps and bumps.

When we look in the mirror, as many as 8 out of 10 of us are not happy with the reflection peering back at us. The advertising, media and entertainment industries bombard us with images of an ideal towards which we strive, relentlessly banging against the treadmill, as that ideal moves further and further away from us and becomes less and less achievable. As a result, many of us are living with this constant feeling that we have failed; that we are inadequate and undesirable.

Our story as Christian women really needs to be better than this. We have heard that we are made in the image of the God, in whom the essence of beauty is found. But this truth melts away during the course of everyday life; the times when we can’t see past our love handles; the times when we spend such vast amounts of money on our hair, make-up and clothes.

We need to fight back against this, and learn again to listen to that still, small voice that whispers to us that we are beautiful, because we were created

by Beauty itself.

www.keepthefaith.co.uk

38 LIFESTYLE

HEARTTOHEART

ESTHER FENTY is a qualified psychologist and pastor’s wife

I want to slap my girlfriend when we disagree I’ve been going out with a woman from my church for six months. She’s lovely, and enjoys discussions about topical issues.

Whilst I have heated debates with my friends, and feel no way about it, I get really angry when my girlfriend and I don’t agree, to the point that I want to hit her.

I know it’s wrong, but I also know I feel this way as a result of growing up in a home where my dad would hit my mum if she disagreed with him. I don’t want to be like my dad. How can I overcome my anger?

Robert, Birmingham

My father sexually abuses me; I want him to stop

M

y family was once very close, but when my mum became ill two years ago, things changed. When she was in hospital, my dad raped me.

I was 13 then, and he’s been creeping into my bedroom to have sex with me ever since. I know it’s wrong, but can’t stop him as he’s too strong.

I’ve tried to tell my mum, but she pretends like she doesn’t know what I’m saying. We go to church as a family, but I hate it, particularly when the pastor starts saying how great my father is. My teachers have noticed my grades have slipped; I was once an A student. I’ve also started self-harming. I know what my dad is doing is wrong and want him to stop. I’m also fearful that I might become pregnant, and that he might also start abusing my 11-year-old sister if my mum becomes ill again. How can I stop this living nightmare?

Name and address supplied

Esther Fenty says I am sorry that you have had to put up with this sort of abuse, in what is supposedly a happy Christian family. In pretending that she doesn’t know what you are saying when you try to broach the subject, your mother herself might be living under some threat or fear, and maybe feeling that she is powerless to help. That she continues to go to church without exposing him may also be an indication of her vulnerability. It is therefore important that you get the support you need, in order for the abuse to stop, and to protect yourself and your sister.

It is vital that you talk to someone. There are a number of agencies that you can contact; eg.

Find us on Facebook www.facebook.com/keep-the-faith-magazine

ChildLine, NSPCC, the Police, Social Services.

However, it would be great to think that the church could be your first port of call: a trusted adult, youth leader, etc. In addition, if your church is serious about child protection, it will have a policy with procedures to follow if someone like you discloses information. If there is a safeguarding officer, you would probably be aware of that particular person by now. S/he would listen to your story, and call the Police or Social Services straightaway. The person would not involve your pastor. However, considering your father apparently has such a good reputation within the church, there might be the temptation for the church to try and investigate the problem.

This would put you in an awkward and more dangerous position.

You could call any of the above agencies yourself. I imagine that it would be a daunting task, but you can take a trusted adult with you.

As you are still at school, you can also talk to a trusted teacher, who should be able to follow procedures for involving Social Services.

During the investigation, you and possibly your sister could be placed with foster carers. It is unlikely that your father would be removed from the home if your mother continues to support him. The experience of giving evidence against your father may be stressful, especially if he denies the abuse, and if your immediate family and church are not supportive. Hopefully, you will be supported by the Police and Social services. However, this might be no comparison to the living hell you are experiencing now. You may also be referred to an agency for counselling, to enable you to work through your experiences and to support you in building relationships in the future.

Esther Fenty says Despite the many times we say that we do not want to be like our parents, we still find ourselves behaving like them. This is usually because it is not easy to break the pattern of behaviour we see around us.

I wonder, therefore, whether this is just a problem about anger, as you do not get angry with your friends when they disagree with you. Is this more about your attitude to women? Your father kept your mother in subjection, by hitting her when she did not agree with him. Are you now following his example and repeating the pattern? You may need to consider how you view women in a relationship; equal but different, or unequal and different?

You may not be thinking about marriage yet, but how do you see your future wife?

Do you have a biblical view of marriage, or do you think that the woman is subordinate to the man?

However, God can break entrenched family patterns! Submit yourself to Him in prayer, and allow His Word to dwell in you richly. You might need support from a member of your leadership team, who could pray and study with you. Secondly, you may need some counselling to get to the root of the problem; be it anger or otherwise.

LIFESTYLE 39

CHARITY AFFAIRS

LARA RUFUS

BA, MSc is CEO of Crowne Consultancy

Black Philanthropy is not dead, but very much alive...

There’s evidence of over 200 years of Black philanthropy in the US; however, you would be hard pressed to find anything similar documented in the UK. Given that one in six people in the UK are non-White, it is a little alarming that there’s so little evidence on the level of philanthropic participation by Black people.

The US The US has a rich history of Black philanthropy, stemming right back to post-slavery days, which largely began with the act of tithing.

Today, the tradition of giving is continued by many successful African Americans, with celebrities such as Oprah Winfrey, Alicia Keys and Chris Rock giving back. There are also online portals which promote philanthropy, such as www.blackgivesback.com, www.blackbenefactors.org, and it doesn’t stop there; they also dedicate the whole of August to raising money calling it Black Philanthropy Month (BPM).

America’s Black mega churches also play a key part in keeping Black philanthropy alive, focusing on social outreach programmes, economic development and philanthropic action. Many are building homes, credit unions, community centres, as well as establishing schools, health wellness programmes and numerous other community services. Some of the more prosperous Black churches have ties with grant-making foundations, or even have their own foundations and endowments.

People like the renowned preacher and best-selling author, Bishop TD Jakes is a well-known philanthropist, both within and outside of church circles. In fact, it would be rare to find a successful Black person in the US who doesn’t have ‘philanthropist’ as one of their better known titles!

So what happened in the UK? Rest assured, Black philanthropy in the UK is not dead. In October 2008, The Guardian wrote about the 100 powerful Black Britons who are changing the world. Apparently, through their philanthropic activities, these Black Britons had transformed lives, governments and even continents. These influential Black people included: Mo Ibrahim, founder and chairman, Mo Ibrahim Foundation; John Sentamu, Archbishop of York; David Adjaye OBE, architect, and Baroness Scotland, Attorney General, to name a few.

Outside of the UK, you have Nigeria’s Folurunsho Alakija, a born-again Christian and Executive Director of Famfa Oil, the gas and oil exploration

and production company, and CEO of the Rose of Sharon Foundation (supporting widows in their distress), who reportedly earns more than Oprah Winfrey and is the highest earning Black female in the world!

A Black philanthropist making a difference in the UK… Kriss Akabusi - “He that is rich in this world… must also be rich in good works” 1Timothy 6:18

Kriss Akabusi MBE (above), retired sprinter and hurdler, a Christian and philanthropist, regularly gives back. He is now a motivational speaker and has his own charity, The Akabusi Charitable Trust (TACT), which supports people who are psychologically, economically or socially impoverished. Initially focusing on projects based in Nigeria, TACT recently launched its first UK-based project.

Despite Akabusi driving top-of-the-range cars, and living in a big country house in the middle of 70 acres of woodland, he regularly gives via his Charity, making a difference both here and abroad. Visit www.akabusi.com for information on his charity and philanthropic works.

I am sure you would agree during this Black History Month, that putting Black philanthropy on the map in the UK is well overdue. I, for one, believe that Black philanthropy is very much alive today; however, that said, there is still a lot more to do before we can truly say that Black philanthropy in the UK is a force to be reckoned with. Let’s continue to make our giving count!

Lara Rufus BA, MSc former Chair of the Black Fundraisers’ Network; www.crowneconsultancy.co.uk or email info@crowneconsultancy.co.uk

FUNDING FOCUS FOR YOUR MINISTRY PORTICUS UK Porticus UK awards grants of between £10,000 and £25,000 for registered charities that strengthen family relationships or enrich education. Whilst they are faith-based, Porticus welcomes applications from non faith-based organisations.

There are no deadlines for funding. For more details, visit www.porticusuk.com

DATES FOR YOUR DIARIES Funding Christian Charities and Churches Conference Date: 16th October 2013 Time: 10am - 4pm Venue: Salvation Army, Regent Hall, Oxford Street, London W1 Cost: £98.00 (includes VAT and lunch) Action Planning are hosting their annual one-day conference for charities and churches. Confirmed speakers include philanthropist Ken Costa and Peter Kerridge from Premier Christian Media Trust. It is designed to provide practical fundraising tips, along with marketing ideas and strategies for your charity or church.

For further details, visit www.actionplanning.co.uk/ christian2013/ or phone 0208 642 4122 or email: office@actionplanning.co.uk

www.keepthefaith.co.uk

40 LIFESTYLE

BUSINESS MATTERS

DENISE ROBERTS is founder of Christian Women in Business UK and Loud Voice Communications

Investing in the next generation

S

he is known as Ms Ché, and she encapsulates the spirit of Black History Month. Just as it was set up to present role models to inspire Black children, so too was Ché inspired to set up her community interest company, Invest in Success, to showcase business and community role models that young people can learn from.

And, just as Black History Month encourages us ‘to learn from the past’, Ché hopes she can make a difference by inspiring young people to learn from the unrest of the riots in 2011.

“It was the riots that inspired me to do something,” said Ché, because “young people… are the next generation and will be running the show.”

Ché’s undeniably futuristic outlook is aptly summed up by the name of her company, Invest in Success. It began in 2012, and organises business seminars where people in business or considering business can network with one another. The free seminars, funded by the Co-operative, feature a mix of speakers, both young and mature, new business start-ups and established entrepreneurs, so both sides can learn from each other.

“I don’t only have speakers in business, but also try to have inspirational leaders who impact people’s lives. I have people representing learning and young enterprise.

I have had the Young Mayor come to speak.”

Her events enable “young people to network and expand their clientele. I like to bring up established as well as new people, to show that there’s a journey, and that they had to start from somewhere.”

Last month, Ché launched the REEBA Awards, a rather ambitious venture with twenty-six separate categories (representing each letter of the alphabet) that took place on a 5-star River Thames boat at Canary Wharf.

REEBA – Regional Entrepreneurs Empowerment Business Awards – was set up “because I did not feel that CEOs get the recognition they deserve”, Ché said.

Ché, who lives in Docklands, worked as a teaching assistant and a British Sign Language interpreter for three or four years, before setting up Invest in Success. She organised her first event in 2012.

Follow us on twitter @keepthefaithmag

How to invest in Africa You are a first-time investor, attracted by the increasingly appealing investment potential in Africa, as the centre of economic power continues to shift away from the West. But where do you start?

Here are a few tips.

Unfortunately, just a few weeks before her second event that November, her grandmother passed away, so she cancelled the date and took a few months’ time out to mourn.

“January marked a year since I set up the company, so it was a good time for me to come back with a bang,” said Ché.

Asked about her team, she said: “They call me ‘boss lady’. I have a small team behind me - no paid staff, people volunteer - but I want to start getting paid staff on board. I am at a stage where I am ready to start moving up.”

Her vision is to take the Invest in Success seminars to different regions around the UK. As the second generation of those who came to the UK from the Caribbean, Ché takes her inspiration from her hard-working parents, who counselled her: “Make sure you get a job”.

Her most significant source of inspiration, however, comes from God. “I turn to God for everything,” she said. “Everything I do is about God. If He tells me to do it, I just need to turn up. I don’t need to worry about anything else.”

• Don’t, if you have debt. Pay that off first. Your financial value will increase more rapidly if you get rid of interest-bearing debt first.

• Next, put an emergency fund in place that will cover at least six months’ living expenses should you find yourself without an income at any time.

• Only then should you seek out a broker; one with a good reputation and who offers a low initial investment opportunity.

• Do your own research. Get advice from neutral experts, like Ryan Hoover, Editor of investinginafrica.net. He covers African stock markets, performance and lots of other useful information.

• Final tip: Consider microfinance. It is an attractive area of investment for Christians, because it provides financial products and services with ethical borrowing terms to people living in poverty, so that they can provide for their families, and so reflects the Gospel in action. Furthermore, many microfinance companies have a much lower loan default record than mainstream banks.

NAVIGATE 2013

event

NAVIGATE 2013 is the follow-up conference to last year’s life-changing ‘Embarkation’, organised by A Call to Business. Hosted by Paul Szkiler, the day will ‘explore what may lay ahead on the horizon, in terms of economic and social change, and how we …should respond’. Speakers include international communications expert and author, Landa Cope, and the Israeli-Chinese author, Pastor Peter Tsukahira. NAVIGATE 2013 will take place on Friday 15 November at the Grange Tower Hill Hotel, 45 Prescot Street, London, E1 8GP. For more details, visit www.acalltobusiness.co.uk.

www.keepthefaith.co.uk

42 LIFESTYLE

3. Pursuit of employment rather than becoming business owners The second and third generation of Black immigrants, encouraged by their parents, have made employment in middle class professions - such as law, medicine and accounting - their goal, rather than owning businesses. A job, no matter how well paid, is very rarely the path to true wealth.

ISAAC CARTER

is the author of ‘Go to the Ant’ - a simple, effective guide to money management

“Now there lived in that city a man, poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man” (Ecclesiastes 9:15).

4. Lack of a civil rights movement A significant factor in the economic development of Black people in the USA was the development of a pro-active civil rights movement and the corresponding legislation. Positive discrimination in the area of business and employment enabled Black people to obtain a seat at the table of big corporations, and to learn the strategies that are required to create real wealth.

As another October looms, the opportunity arises once again, through Black History Month, for us to both reminisce and celebrate the contributions made by Black people to life in the UK. And there is much to celebrate, by reflecting on: • the sacrifices made by our forefathers as part of Commonwealth forces in the Second World War • the Windrush Generation, and their contribution to the infrastructure of this country in the areas of public services, transportation, building works and manufacturing • the contributions of Black people in the areas of art, music, poetry, literature and sport, etc • the contribution we have made to local and national politics.

It is a fact that, despite the considerable obstacles faced by Black people since their arrival in the UK, we have touched and influenced every facet of British life.

Despite the above, however, there is one area in which we have failed to make major inroads, and this is the area of economic development and wealth accumulation.

Wealth and the Black Community Isaac Carter examines the reasons why there is a lack of economic wealth in the Black community, and looks at how embracing a holistic approach to Christianity is changing this state of affairs the UK, there are still very few large-scale Black-owned companies in the UK. This is in contrast to our counterparts in the USA, where a bona fide Black middle class exists, running and building corporations, wielding high levels of influence in major businesses and industry, and generating real wealth.

So, the question is: Why are we not as successful in the areas of economic empowerment and wealth accumulation as we are in others? I would suggest the following reasons - though not the only ones - would be significant in providing answers: 1. Lack of generational thinking Wealth is not created in the lifetime of one person; it takes generations. To create wealth needs a generational vision, with parents showing and teaching their children about financial legacy, rather than just spending money on the conspicuous consumption of consumer goods. A wise man leaves an inheritance (Proverbs 13:22).

Despite the exceptional successes in areas such as sports and entertainment, where individuals can accumulate vast fortunes, the majority of economic development in the Black community is still found in the cottage industries, such barbers, hairdressers, restaurants and takeaways. Despite over five decades in

2. Lack of entrepreneurial knowledge Unlike many of the other ethnic groups that have immigrated to this country over the years, such as Jews during the Second World War and Asians in the 1970s, the majority of Caribbean immigrants arrived with little or nothing and with very little entrepreneurial experience. Consequently, they worked in service industries, and struggled to keep their heads above the water financially, let alone starting businesses or developing wealth-creation strategies.

Find us on Facebook www.facebook.com/keep-the-faith-magazine

As ever, we must always ask: Where does the Black Church stand on the issue of economic development and wealth creation? Traditionally, the Church’s attitude was one of ambivalence on the one hand and antagonism on the other.

While the Church has encouraged people to give to its causes, it has not fostered or encouraged entrepreneurship within its congregations, preferring to highlight the drawbacks of wealth creation, focusing on Scriptures such as “…the love of money is the root of all evil” (1 Timothy 6:10).

However, there are signs that this is changing, with the rise of the African churches and their emphasis on a holistic approach to Christianity, including personal development and financial empowerment. As a result, the current generation of young Black people is not only breaking through in the arenas of sport, entertainment, acting and finance, but are also at long last striking out as entrepreneurs, and setting up businesses which hopefully create a platform for long lasting wealth for their families and communities in the future.

Economic development and wealth accumulation are essential if the Black community in the UK is to have a voice, and take its place at the table where decisions are made, and the Church needs to be at the forefront of the struggle to make this happen!

The Scripture says “Now there lived in that city a man, poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man” (Ecclesiastes 9:15).

For more information visit www.gototheant.co.uk

LIFESTYLE 43

KENO OGBO

Cyber Corner

Do your kids have a dream?

T

he rise of technology, along with the Internet and social media, has brought great opportunities for everyone. We know more than we ever did, and we have more ‘friends’ - whether they be fans or followers or connections. However, alongside this are the risks of cyber bullying, malicious hacking and online fraud.

Using the Internet is part of everyday life, especially for our young people. So how can we, as parents, leaders and pastors help them harness the opportunities the Internet offers, whilst avoiding the pitfalls? Here are three ways for you to help your kids.

Educate them Being in front of a computer does not make you faceless and unreachable, but behind each profile there is a person, with a real address and real intentions. And some of these intentions may be to harm your children, especially on social networking websites. Your children need to understand that the people they connect with and share photos with may not be who they say they are. The Internet makes it possible for people to live out their fantasy lives.

On the flip side, there is a sense of control and power that comes with interacting virtually, and it is easy for kids to forget that insults and threats delivered over the Internet are as real as and even more frightening than when said to a person’s face. Remember that the perpetrators, as well as victims, come from families and, somewhere with every victim, there is a horrified parent, shocked and bewildered that their children are involved in that sort of behaviour online; that’s why it’s important to educate your children.

Get a mentor Most parents are struggling to keep up to date with social networking websites, and with what children get up to online. Most of us can deal

My Choice App

is a Writer and Web Designer

with Facebook and Twitter, but what about Instagram, Ask.fm and the numerous other forums which are all over the Internet? How can we understand - let alone monitor - what our young people do online? It is wise to actively seek someone to connect with your children online. This is where family, church and friends come in useful.

Look out for a responsible young adult, who perhaps your children look up to, or who shares the same interests. Encourage that friendship, and get the young adult to help guide your child. Our churches are full of committed 23- to 29-year-olds with the skills and expertise and time to befriend and guide a young person. It really The internet is a takes a community to huge encyclopedia raise a child. that can help and encourage any Inspire them interest or hobby It is commonly said that the best way to defeat darkness is to put on the light.

The Internet brings great opportunities, and can serve as a catalyst to develop the skills of young people. There is a website or an app for every interest under the sun.

So, if your child enjoys writing, get them involved in writing competitions and publishing books online. If it is music, get them an app that mixes music, and they can upload their recordings.

Do they enjoy drawing, perhaps? There are apps for doodling, animation and graphics. Are they technically inclined? They can learn how to program and write software. There is more to the Internet than Facebook. There is virtually a ‘How to’ video on YouTube for every subject.

The Internet is a huge encyclopaedia that can help and encourage any interest or hobby. You simply need to take the time to explore it, and help your children achieve their dreams, using the Internet in a positive way.

We’d like to hear from you if you’ve launched a new website or mobile app, or are using technology in an innovative way.

We might even feature you in Cyber Corner.

TED Talks Think about positivity on the Internet, and then install TED Talks, the app for the popular TED Talks website, which features short videos of inspirational thoughts from leaders in the fields of technology, medicine. FREE.

Spring clean your PC Let’s face it, summer is done and a new season is here. Kids are back to school, and the routine starts again.

Soon it’ll be Christmas and then New Year, and so on.

One of the many tasks we never do is to spring clean our laptops and computers, and this can make them vulnerable to malicious attacks and viruses. These machines then slow down, and precious time is wasted waiting for files or webpages to upload.

Four actions to take...

Back up Buy an external hard drive and back up all your data and applications.

Even if your computer crashes, you still have all the important files.

Get rid of old programmes Browse through the programmes listed on your hard drive, and uninstall unused programmes. Check browsers for third party plugins, and delete unused ones.

Update your machine Ensure that you are running the latest stable versions of programmes, especially the anti-virus software.

Change your passwords It may be obvious, but do not use passwords such as car numbers or children’s names. Hackers now have sophisticated ways of guessing passwords, so use random configurations of letters, numbers and characters.

KENO OGBO runs Spiral Web Solutions, based in London. She is passionate about helping businesses achieve their goals using websites and other online marketing tools. To contact Keno email keno@spiralwebsolutions.com, or call 07958 004 739. www.keepthefaith.co.uk

44 MISSION

‘I have come to believe that if God is able to forgive me of my sins, I can forgive someone who has wronged me’

A

s Alex knelt on the cool, tiled floor of Kigali Prison, he faced the moment of truth. Could he offer forgiveness to the man who killed close members of his family during the 1994 Rwandan genocide?

As 24-year-old Alex Nsengimana prepared to meet the man who had taken the life of those so precious to him, his thoughts returned to the nightmare he’d faced 19 years ago. “Images from that terrible time continued to crash through my consciousness. Angry men ordering my grandmother outside, raising a nail-studded club as they began beating her to death.

“My uncle, hiding under the bed, finally discovered by a mob of militia.

His pleading eyes looking into the faces of his killers, asking them to shoot him quickly. The stick they used to beat him until, finally, he died.”

However, Alex’s journey to forgive this man was sparked by a simple shoebox he had received as a boy through Operation Christmas Child (OCC), a campaign run by the charity, Samaritan’s Purse, in the UK.

One small gift unlocks the power of forgiveness

uncle and grandmother during the Rwandan genocide in 1994. Finally, I was face-to-face with one of them, speaking the words in person. I began to feel as though I could see the destination at the end of the road.

“Saying the words ‘I forgive you’ to his face brought to the surface many painful memories. But I have come to believe that if God is able to forgive me of my sins, I can forgive someone who has wronged me. As painful as it was, I am now left with the peace that only Christ can provide, and I will spend my life sharing with others how they can receive His peace and forgiveness.”

Christian charity, Samaritan’s Purse, shares how its Operation Christmas Child initiatives are touching lives, and calls on British believers to support its effort to send gifts to children in Rwanda

One day, in 1995, all of the kids at Alex’s orphanage were asked to line up outside. Excitement buzzed like electricity in the air, as they were each handed a colourfully wrapped shoebox.

“Bursting with curiosity, we ripped open the boxes to find toys, school supplies, hygiene items – things we could hardly dream of owning were ours!

These gift-filled shoeboxes reminded us that someone cared for us. With that tangible reminder, a small flame of hope was ignited in my heart.

“Over the years I often struggled to understand why my life was spared, when nearly a million other lives were not. I never knew my father, and my mother had died of AIDS before the genocide began, leaving my grandmother and uncle as my main carers. After they were killed, my brother and I ended up in the orphanage.

“Nights at the orphanage were filled with the cries of children - hundreds of them, all lost and alone. Children like me, who had witnessed terrible things Follow us on twitter @keepthefaithmag

happening to their family and friends. After the genocide, I almost began to believe that God did not exist. I wondered, ‘If there’s a God who cares for His people, why would He let this happen?’”

But one day, as Alex read Jeremiah 29:11 in the Bible, he began to understand that God had a plan for his life. “I put my trust in Him, and have watched in awe as His plan has been carried out over the years.”

In 2003, Alex was adopted by a family from Minnesota. He left Rwanda, and moved to the US to be with his new family.

Alex’s healing process came full circle, when he returned to Rwanda last year to deliver shoebox gifts through Operation Christmas Child. While there, he met the man who had caused such pain to him and his family.

“For years, I had prayed and dreamt that God would allow me to offer forgiveness, in person, to the men who killed my

Over the past 23 years, through the global efforts of Operation Christmas Child, 100 million gift-filled shoeboxes have been delivered to needy children, like Alex, in 156 countries around the world.

Samaritan’s Purse is calling on churches, schools, businesses and individuals across the UK to help bring joy to another one million children through Operation Christmas Child this year. To mark the 20th anniversary of the Rwandan genocide in 2014, for the first time a container filled with gift-filled shoeboxes from donors in the UK will be sent to Rwanda.

To make it easier for organisers to get hold of shoeboxes, Operation Christmas Child can now provide decorative ‘GO’ boxes, available flat-packed in cases of 100. These boxes can not only be used by individuals finding it difficult to find shoeboxes, but they can also be shared with their friends, families and work colleagues – anyone who has a heart for children!

To see Alex’s powerful story, and to find out how you can be part of this year’s Operation Christmas Child campaign, go to: www.operationchristmaschild. org.uk/faith.

46 MISSION

UNEXPECTED JOY Seth Pinnock speaks to Kate Sharma about how a Compassion trip to Uganda, to meet his sponsored child, has made him look at global poverty and the Church with new eyes

A

t just 22, Seth Pinnock is a worship leader, event organiser, speaker, Architecture graduate, record label owner, design company boss, and the poster boy for a generation of young Christians living life at full speed for God. But there is one issue this seemingly sorted guy has been grappling with for years: global poverty. The media overload his generation has been exposed to has given Seth a great awareness of poverty, but left him with many unanswered questions. On a recent trip to Uganda, with child development charity, Compassion, Seth discovered a few things about poverty, the Church and himself.

Prior to his trip, Seth started sponsoring a little boy called Michael.

Seth met Michael at the Agapé Child Development Centre, a church-based project that the seven-year-old attends each week.

The initial nervousness faded quickly and, by the time Seth accompanied Michael to his family home in a hillside community near Kampala, he was like one of the family.

But what Seth found at the young boy’s home surprised him. “The joy that oozed from his mother and grandmother was just indescribable,” recalls Seth. “Their joy didn’t reflect where they were living at all.” The tiny hut in the middle of the slum reeked of rat urine, one of many challenges caused by overcrowding, in an area devoid of latrines or waste disposal systems. “Michael’s father volunteered at the church, and rented a motorcycle taxi to support the family,” continues Seth. “He earned just 75p a day, and yet they had a joy in their spirit I don’t see in a lot of my own peers.

“As I served food to the kids in the Project, I saw myself in their eyes”

“I realised that it was not happiness I saw in Michael and his family, but joy. And joy is innate, and based on your values and perspective, and on a relationship with God.” This realisation left Seth thinking about our own approach to evangelism here in the UK. “We often feel we can’t invite people to Christ unless we have an ‘offer’ for them. We feel a need to stick a promise to God: you’ll get healed, you’ll get a job. But joy doesn’t depend on all those things.”

The joy Seth witnessed in Michael and his family is characteristic of many children who attend Compassion projects across the world. Compassion doesn’t simply provide children with the skills and education to help them escape from poverty. It also prepares them emotionally, socially and spiritually for the future. Through the love of Christian staff at their church-based projects, and the support of sponsors, like Seth, children begin to experience the joy of knowing Christ and trusting in His plans for the future.

Seth returned to the UK with a deep conviction to continue changing more lives through building the Kingdom both in the UK and overseas, a commitment strengthened after seeing Compassion’s church partners in Uganda. Through a network of more than 300 projects, Compassion is helping churches to stand up for the rights of children; to speak out on issues of injustice,

Find us on Facebook www.facebook.com/keep-the-faith-magazine

“I think the Church should be the loudest voice in the community” and provide healthcare, food, clothing and social support to families. He saw the sort of church he’s been advocating on behalf of for years. “I think the Church should be the loudest voice in the community,” Seth says with utter conviction. “Church is not an isolated building with four walls and a roof, reserved for worship on a Sunday, but a body of believers, embracing every aspect of a person’s physical, social, emotional, economic and spiritual wellbeing.”

As he settles back into the craziness of his life, Seth has been dwelling on his personal response to global poverty. It has led him to a realisation that he, and indeed we, can be the answer. “God has positioned me here to fulfil something to the best of my ability,” says Seth, as he takes up the challenge to see more children, like Michael, given the opportunity of new life through sponsorship. “As I served food to the kids in the Project, I saw myself in their eyes. Some of them were roughly the same size as me; they were Black

guys with the same bone structure.

I could have been looking at my brother. I simply broke down.”

Seth sees sponsorship as a simple response to a global issue that can have a profoundly biblical impact.

“God sent His Son, so we can be adopted into His family. God had compassion on us, and now we are heirs to salvation. We can replicate that in the life of a child as we sponsor them and bring them into the family of Christ.” He concludes, “It’s not hard. It just takes more people signing up to make a commitment.”

For more details, visit www.compassionuk.org

In 10 years time her natural curiosity will be replaced by a realisation that the future holds nothing more than hardship and relentless poverty.

YOU CAN CHANGE ALL THAT.

COMPASSION UK CHRISTIAN CHILD DEVELOPMENT 43 High Street, Weybridge, Surrey KT13 8BB Registered Charity No. 1077216 Registered in England No. 3719092

For just 70p a day your one-to-one support will enable a child living in poverty to attend a church-based Compassion project. Here, loving Christian staff will ensure children receive the healthcare, education, food, clothing, spiritual and social support they need to thrive.